All posts by Gilad Atzmon

Anti-BDS Bill Defeated

Some may be happy to learn that the US Senate didn’t pass the ‘anti BDS bill’ on Tuesday. But a look at the vote reveals that America’s politicians are fully removed from the American ethos of freedom. Fifty six  mostly Republican Senators, just 4 shy of the 60 needed to pass the bill, voted to enact a law contrary to the Constitutional right to Freedom of Speech as granted by the 1st amendment. The defeated bill included a provision to allow states and local governments to punish Americans who boycott Israel. This was an astonishing and nearly successful attempt  to legislate crude government interference with freedom of speech in its most protected form: political speech. The fact that such a bill made it to the floor of the Senate confirms that the American political establishment is an occupied zone committed to silencing opposition to Israel and its lobby.

Democrats did not necessarily oppose the anti BDS bill on first amendment grounds. Instead, most Senate Democrats have vowed to block all legislation in the Senate until it votes to end the government shutdown. Trump has closed the Federal government until Congress accedes to his demand for $5.7 billion to begin to erect an Israeli style ghetto wall on the Mexican border.

If the president is so desperate to defend America’s southern border, perhaps he should consider not giving military aid to Israel, even if  just for two years. This would free $8 billion and give Trump enough cash to build his wall and then maybe he could invest the remaining $2.3 billion where it’s really needed: to make America great again.

Gilad Atzmon’s Seasonal Message

Following the intense smear campaign against me, my work, my writing and my livelihood, I decided to produce this short Christmas message and address the ludicrous accusations against me and also to wish you all merry Christmas and Happy New Year. Thank you all for your support.

To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

Email: ku.vog.notgnilsinull@llahylbmessa

Contact the Council: +4420 7527 2000

To support Gilad’s legal battle:  https://donorbox.org/gilad-needs-additional-support

Corbyn and the Jewish Question

It doesn’t take a genius to detect the present volatile state of British Jewish institutions. To the outside observer, some of the actions of Britain’s so-called Jewish ‘leaders’ may seem to be a form of collective insanity. Yet, the Brits do not seem to be at all impressed. They are perplexed by the self-propelled collective hysteria. Naturally, many Brits do not agree with Corbyn on issues; some may not agree with his pacifist politics, others see him as a naïve delusional lefty, a few are upset by his association with controversial characters, but no one except a few Israel Firsters sees Corbyn as a crazed ‘anti-Semite,’ let alone as a Hitler type who puts Jewish life under an “existential threat.” While it isn’t clear whether Corbyn can unite the Brits against their horrid government, it is increasingly likely that the Zionist lobby has the capacity to unite the Brits behind Corbyn. A comment on twitter the other day noted that “not supporting Corbyn at this point is an act of treason.”

This week the ex-chief rabbi, Jonathan Sacks, became completely unhinged; comparing Corbyn to Enoch Powell’s “rivers of blood” speech. In an interview Rabbi Sacks maintained that Corbyn “undermines the existence of an entire group of British citizens by depicting them as essentially alien.” What had Corbyn said that provoked such an extreme reaction from the celebrity rabbi?  Apparently, in 2013 Corbyn criticised British Zionists by suggesting that they have two problems. “One is they don’t want to study history and, secondly, having lived in this country for a very long time, probably all their lives, they don’t understand English irony.”

This raises some obvious questions: 1. What is it in Corbyn’s statement that sparked Rabbi Sacks’ outburst, and 2. How is it possible that when Corbyn speaks about Zionists, Rabbi Sacks hears ‘Jews’?

One possibility is that in Rabbi Sacks’ mind, Jews and Zionists are one and the same. After all, Rabbi Sacks believes that “anti Zionism is the new anti-Semitism.” The rabbi freely associates ‘Zionists,’ ‘Semites’ and ‘Jews.’  Someone should remind the rabbi that the suggestion that  ‘Jews’ and Zionists are somehow the same might fall within the  IHRA Working Definition of Antisemitsm. According to the definition, manifestations of anti-Semitism “might include the targeting of the state of Israel, conceived as a Jewish collectivity.” In his interpretation of Corbyn’s words, Rabbi Sacks seems to expand the term ‘Zionists’ into meaning ‘Jewish collectivity.’ I am afraid that our ex-chief rabbi may have fallen into the IHRA trap, something you might expect from a Talmudic Jewish scholar but not from an Oxford graduate.

The truth of the matter is that Corbyn has managed to touch the most sensitive Jewish collective nerve. In Corbyn’s universalist egalitarian offering there is no room for tribal exceptionalism. In Corbyn’s universe, Jews are just ordinary people and not God’s chosen people. Corbyn’s ‘for the many not the few’ doesn’t conform to chosenism, Jewish or identitarian. But we can see that this universalist perception of the ‘many’ is interpreted by British Jewish leadership as a casus belli — a call for a war.

Corbyn’s reference to Zionists’ ‘lack of British irony’ touched the rawest Jewish nerve. He stumbled upon the Jewish ‘assimilation complex.’

Since the emancipation of European Jewry, a 19th century political transition, Jews have been struggling to define their identity and role in the wider society. Emancipation invited assimilation, it offered Jews the ability to become an indistinguishable part of the ‘many,’ but this transformative shift would have entailed a loss of Jewish identity. This dilemma is known as the ‘Jewish Question.’ Zionism was initially an attempt to resolve the Jewish question and the assimilation dilemma. It offered Jews the ability to be ‘people like all other people’ but in a different place. Zionism promised to take the Jews away while allowing Jews to assimilate, although as a distinct nation amongst nations.  Zionism gave Jews a way to resolve the tension between assimilation and preservation. The Jews were saved the danger of integrating into their host nations and allowed them to preserve many if not most of their cultural traits, as Israel proves on a daily basis.

The Jewish fear of assimilation is not a secret. Golda Meir who served as Israel’s Prime Minister at the time of October War (1973), believed that Jews who assimilate are essentially partners to the Nazis, since through assimilation they are exterminating the continuation of the Jewish people. For Meir, mixed marriages, and not the Arabs, were the greatest danger to the Jewish people. With Meir’s anti assimilationist view in mind, it is clear why Corbyn’s traditional socialist view of ‘the many’ poses an existential danger to those who insist upon being ‘the few.’ Corbyn’s well meaning invitation to the Jews and everyone else to fully integrate into British society  is interpreted  by Zionist Jews as a threat of extermination (to use Golda Meir’s loaded terminology).

Rabbi Sacks’ reaction, however, takes us to a new level in our understanding of the Zionist mindset. The rabbi actually accused Corbyn of implying that “Jews are not fully British.” But that was not what Corbyn said or implied. He suggested that “Zionists” are not exactly British, a statement that poses no problem for most Zionists since they openly and voluntarily swear allegiance to another state, one that is nationalist, racist and expansionist and shares few, if any, values with Britain or the West.

In order to grasp Rabbi Sacks’ recent outburst we may have to appeal once again to the famous French psychoanalyst Jacques Lacan’s astute observation:“unconscious is the discourse of the Other.” The unconscious, according to Lacan, is the fear that the Other, in this case, the gentile, the humanist or shall we say Corbyn and the Brits see you truly. It is the tormenting thought that the Goy may be able to detect the lie. It is the unbearable anxiety that the Brits know that British Zionists aren’t exactly Brits, they are deeply devoted to another state and its foreign interests, they never assimilated and do not plan to assimilate in the near future. The Lacanian unconscious is the fear that a Goy may stand up one day and decide to call a spade a spade or, way more a disturbing, refer to a celebrity ex-chief rabbi as a “far right extremist,” as Trade Union activist Eddie Dempsey suggests in the video below.

Israeli Daily Warns American Jews of Trump’s Downfall

Haaretz delivered a warning today to American Jewry. “If Trump falls, the testimonies of Cohen, Pecker and Weisselberg could spark an anti-Semitic Backlash.”

Many have passed through the Trump Administration’s revolving door and faded away quietly but those who may bring the president down are “the lawyer-fixer (Michael Cohen), the smut-dealing publisher (David Pecker) and the numbers whiz who knows it all (Alan Weisselberg).” Prominent Haaretz correspondent Chemi Shalev is honest enough to openly acknowledge that “the trio’s public profile is a Jewish stereotype.”

Shalev dared to write the article every other political analyst has dreaded putting into words let alone text. “The name of the lawyer who implicated Donald Trump in the commission of federal crimes is Cohen. The name of the publisher who has agreed to tell investigators how he turned his newspaper into a clearinghouse for Cohen’s payments to women is Pecker. And the name of the accountant who has been granted immunity in order to testify about the role played by the Trump Organization in Cohen’s endeavors is Weisselberg. The common denominators of Cohen, Pecker and Weisselberg, beside their willingness to do whatever it takes for Trump in the past and their apparent willingness to inform on him now, is that all three are indisputably and recognizably Jewish.”

If you wonder why no one in America was courageous enough to write about Trump being betrayed by his closest Jewish aids, Shalev’s answer is “anyone who does so risks being accused of generalizing, if not actively encouraging anti-Semitism.” But this is just the first stage in this saga according to Haaretz’s correspondent. “Somewhere down the line. The racist, supremacist and neo-Nazi element of Trump’s base is already drooling at the impending opportunity of enlisting disgruntled rank and file Trump fans in a battle against the Jewish conspiracy aimed at their idol.”

Shalev realises that Trump’s days are numbered. And he believes the actions of Cohen, Pecker and Wiesselberg make Trump’s political survival unlikely. “Cohen’s admissions in a New York courtroom last week that his payments to porn’s Stormy Daniels and Playboy’s Karen MacDougal were made in accordance with Trump’s instructions have cast the President as a criminal who violated campaign finance laws. Pecker’s testimony could reportedly make clear that the two payments were part of a nefarious system. And Weisselberg’s account, though currently limited to Cohen’s payments, could pave the way to exposure of the long line of alleged misdeeds carried out by Trump as real estate mogul, franchising czar, reality star, presidential candidate and commander in chief.”

When Trump was elected some saw him as the “First Jewish President,” At the moment it looks as if it his Trump’s closest Jewish aides who may provide the final nails in his presidential coffin. Enacting astute Jewish pre traumatic instinct, Shalev notes that “Trump repeatedly and profusely praises Paul Manafort, who isn’t Jewish, for remaining loyal despite the past and future convictions awaiting him. Cohen, Pecker and Weisselberg, who sound like a stand-up’s Jewish law firm, are, by implication, part of the vast conspiracy… that seeks to bring the President down and to undermine the voters’ verdict.”

Shalev uses the clearest possible language. “If Trump emerges unscathed, a scenario that seems increasingly unlikely, fears of anti-Semitic backlash could recede. If Trump is impeached, or forced to resign, or impaired in any other way, shape or form, the outrage against his incriminators and their common heritage could turn into a clear and present danger for American Jews.” You ask, ‘what about Israel?’ Shalev doesn’t shy away from the question. “The American right’s adoration of Israel won’t be an obstacle: Many of Trump’s constituents, like Netanyahu’s, can easily ignore the common bonds between Israel and its greatest Diaspora. Israel is the country of proud and nationalistic Jew-heroes that man the West’s forward outpost against radical Islam and who play a critical role in advancing the End of Days.”

Maybe the above explains the Trump administration’s indication yesterday that it is set to announce it rejects Palestinian ‘right of return.’ If Shalev is correct then the message here could be interpreted as follows — we are still supporting Israel, Zionism, we are totally anti Palestinians, Arabs and Muslims but we don’t trust Jews either. This is, in fact, a common Zionist anti Semitic position. I.e., ‘We like and support Jews as long as they are somewhere else, preferably Zion.’

According to Shalev, “from the moment Cohen turned his back on Trump, and more so since Pecker and Weisselberg apparently joined him, the neo-Nazi network is busy preparing the flip side of the coin, the analogy that could impress Trump’s followers, if he falters: The three are portrayed as successors to Judas Iscariot, who betrayed Jesus to authorities.” I guess that you have noticed that while Shalev seems to be comfortable pointing at the ethnicity of Cohen, Pecker and Weisselberg he seems to refer to Goyim who do the same as ‘neo-Nazis’ and ‘supremacists.’

Shalev writes that before Trump’s elections, “American Jewish organizations were quick to call out Trump for the suspected anti-Semitic messages in his statements and campaign.” But their voices receded “with the prodding of Netanyahu and the vouching of Sheldon Adelson… Trump’s disturbing words were swept under the carpet of his decidedly pro-Israeli polices.”Trump’s allegedly Jew-hating supporters were somehow ignored by the American media.

However, this may change very soon. “The Jewishness of the three former Trump aides who have now decided to testify against him could mar the artificial tranquility and, in a worst-case scenario, spark a dangerous wave of anti-Semitism. American Jewish leaders would do well to prepare for such a stormy day, as would Netanyahu, who has placed all of his prestige on Trump and the American right.”

Shalev sarcastically suggests that “if Netanyahu is forced to choose between the administration’s pro-settler, anti-Palestinian policies and his duty to fight anti-Semitism and stand up for beleaguered American Jews, they (America Jews) would do well to start seeking their salvation elsewhere.”

Havoc ahead, sums it up.

The Holocaust and its Deniers

In the aftermath of the Holocaust, some Jewish intellectuals and humanists expressed the thought that ‘after Auschwitz Jews have to locate themselves at the forefront of the battle for humanity and against all forms of oppression.’

This is a principled and heroic ideal, but the reality on the ground has been somewhat different. Just three years after the liberation of Auschwitz, the Jewish state ethnically cleansed the vast majority of indigenous Palestinians. Two years later, in 1950, Israel’s Knesset passed the Law of Return, a racist law that distinguishes between Jews who have the right to ‘return’ to someone else’s land and the hundreds of thousands of Palestinian refugees that were expelled by force from their villages and cities.

In the seven decades since, the Jewish State has committed every possible human rights abuse. It made Gaza into the biggest open-air prison in human history and has repeatedly dropped bombs on the most overpopulated place on earth. Recently the Jewish State deployed hundreds of snipers against unarmed Gazans who were protesting at the border. Israel killed dozens and wounded more than 13,000 Palestinians, the majority severely, with over 1,400 struck by three to five bullets.

If the Holocaust left Jews with a mission to fix the world, the Jewish State has done the opposite. Its crimes against humanity can be seen as a complete denial of the Holocaust’s message.

Some Jews who survived the Holocaust did dedicate their lives to a universal battle for a better world. Among these heroes was Hajo Meyer, a Dutch Auschwitz survivor who, for the obvious reasons, saw the similarities between his own suffering and the Palestinian plight.

In 2003 Meyer wrote The End of Judaism, accusing Israel of usurping the Holocaust to justify crimes against the Arabs. He participated in the 2011 “Never Again – For Anyone” tour. He correctly argued that Zionism predated fascism, and he also reiterated that Zionists and Fascists had a history of collaboration.

Meyer exemplified the Jewish post-Shoah humanist promise. After Auschwitz he located himself at the forefront of the fight against oppression. He fought Israel.

On Holocaust Memorial Day 2010, Meyer was invited to an event at the British Parliament which included MP Jeremy Corbyn. At the event Meyer compared Israeli racial policy to the Nuremberg laws. At the same event, Haidar Eid, a Palestinian academic from Gaza, pointed out that “the world was absolutely wrong to think that Nazism was defeated in 1945. Nazism has won because it has finally managed to Nazify the consciousness of its own victims.”

Eid didn’t ‘compare’ Zionism with Nazism, he described an ideological continuum between Nazi ideology and Israeli policy. He maintained that the racial discriminatory ideology of the Nazis was picked up by the Jewish state and has been rife in the Jewish State since then.

The other day MP Jeremy Corbyn was attacked by the Jewish lobby for being present at that meeting that explored these universal ethical positions. Our Labour candidate for prime minister anemically recalled that at the event in question views were expressed which he did not “accept or condone.” Corbyn even apologized “for the concerns and anxiety that this has caused.” I wonder why my preferred candidate has to express regret for being in the presence of a humanist exchange. I wonder why our next PM feels the need to disassociate himself from people who advocate ‘for the many, not the few.’

The message for the rest of us is devastating. The battle for a better world can’t be left to Corbyn alone. Needless to say, the Jewish State and its Lobby haven’t located themselves at the forefront of humanity. It is actually the Palestinians who have been pushed to the front of that frustrating struggle. Not to see that is to deny their holocaust.

For the Few, Not the Many

The relationship between Zionism and the Jews has been the source of confusion for many years. Both Zionists and the so called ‘anti’ have preached to us that ‘not all Jews are Zionists’ and ‘Judaism is not Zionism.’

But we are confused no more. Two weeks ago,  the chief rabbi of Britain together with 68 other rabbis mounted  pressure on the Labour party to change its ‘anti-semitsm code.’ The British rabbis were upset because, although Labour generally adopted  the IHRA’s working definition of anti-Semitism, left out of Labour’s definition were four examples from the IHRA that restrict criticism of Israel1  The Labour party seems to believe that it is kosher to criticise an ethnic cleansing state that deploys snipers against unarmed protestors. Chief Rabbi Mirvis couldn’t agree less. He told the BBC that it is “astonishing that the Labour Party presumes it is more qualified to define anti-Semitism than the Jewish community.” The clear message is that, at least from a rabbinical perspective, the distinction between Zionism and Judaism is nebulous to nonexistent.

Last Friday the so-called British Jewish ‘establishment’ went a dangerous step further.  Britain’s three main Jewish newspapers were emblazoned with identical front pages. Under the headline “United We Stand”, they all claimed that a Jeremy Corbyn-led government would be an “existential threat to Jewish life” in the UK. The British Jewish leadership insists that Britain’s No.1 anti-racist is a Hitler type. I would like to believe that this is just the latest phase in Jewish humour. But the Jewish papers appeared damn serious.  Stephen Pollard, Editor of the JC, said in a Sky interview, that while a teeny tiny minority of British Jews  are fine with what is going on with the Labour party, “we are saying to the Jewish community, we’re united, the media is united behind you, the community is united.” It seems that the Jewish media establishment also sees the alleged ‘dichotomy’ between Jews and Zionists as a false dichotomy.

Since the British Jewish leadership seems to be united more than ever, we are left with no other option but to dig into the belly of the beast in order to grasp what seems an unprecedented outburst of collective Jewish Corbyn phobia.

I admit that, like the British Jewish leadership, I am upset by Corbyn and Labour’s attitude to the IHRA definition. My reasons though are very different. I would expect the Labour party to adhere to its universal values and reject the IHRA definition altogether. This is an anti universalist definition. It prefers one people over all the rest.

Racism and bigotry, I hope we all agree, are bad. But racism and bigotry are not that difficult to define. We are dealing with an expression of hatred or discrimination against X for being X  (X might be Black, a Woman, a Jew, a Gay person, or a member of any other such group). This definition is universal and sufficient to tackle any form of racism including anti Jewish bigotry. In contrast, the IHRA’s working definition of anti-Semitism suggests that Jews are actually not people like all other people. We have yet to see an international working definition of racism against Blacks or a working definition that addresses anti Muslim bigotry. The IHRA’s working definition confirms that Jews, at least in their eyes, are somehow chosen. The fact that British institutions have adopted such an exclusivist definition may suggest that Britain is drifting away from its universal heritage. This is, obviously,  an alarming news for everyone including Jews.

That the IHRA’s working definition is treated as an ‘international’ definition and is pushed globally by different pro-Israeli pressure groups also suggests that, at least in the eyes of leading Jewish bodies, Jews are once again hated globally. I do not believe that this is the case, but the Jews who buy into this tormenting line of thought should ask themselves how this is happening again just 70 years after the Holocaust. After all, this is exactly what Zionism and Israel vowed to prevent.

Zionism promised to make Jews people like all other people. Early Zionists thinkers diagnosed some very problematic traits in Jewish diaspora culture. The Labour Zionists were upset by what they saw as the ‘non-proletarian’ nature of Jewish diaspora society. They were disturbed by the proximity between Jews and capital. They were also troubled by a lack of proletarian spirit amongst their brethren. Some early Zionists including Herzl were worried about the concept of the ‘court Jew,’ the Jew who bought political influence through financial support of monarchs and royals. In that regard, early Zionism promised to take the Jews away – to relieve the Goyim of Jewish political lobbying and pressure groups.

If we examine the IHRA’s working definition within a Zionist ideological framework we find that the definition may provide the most anti-Zionist statement in Zionist history. The definition highlights the notion that Jews aren’t people like all other people but are in need of special and particular treatment. The definition treats the Zionist’s promise to make the Jews respected and loved as a complete failure, and it contemplates that anti-semitsm is back. The IHRA’s definition also confirms that the Jewish State is not a state like all other states; no other state bothers to restrict criticism of its politics by others.

As things stand, the only genuine principled Zionist left in the world of politics is Jeremy Corbyn. Jeremy, like the early Zionists, insists that Jews are indeed people like all other people. Jeremy believes that Israel is a state like all other states and is, accordingly, subject to criticism.

Jeremy’s blunt anti racism is at the core of the Jewish leadership’s feud with him. Jeremy preaches to the Brits a simple unifying message namely, ‘For the Many Not the Few.’ The Jewish leadership and their embarrassing IHRA definition seem to push the opposite – For the few, not the many.

  1. Examples of anti-semitsm’ rejected by the Labour Party:

    1. Accusing Jewish people of being more loyal to Israel than their home country
    2. Claiming that Israel’s existence as a state is a racist endeavour
    3. Requiring higher standards of behaviour from Israel than other nations
    4. Comparing contemporary Israeli policies to those of the Nazis

Enough is More Than Enough!

Jewish power, as I define it, is the power to suppress criticism of Jewish power.

For the last few days the Brits have been shown  a spectacular display of that power and the manner in which it is mobilised. Without any attempt to hide their behaviour, a bunch of Jewish leaders have chosen to slander Europe’s biggest party and its popular leader in the name of ‘Jewish sensitivities.’

This blitz attack was sparked by Labour leader Jeremy Corbyn’s reaction to a mural back in 2012. The mural was painted by US street artist Kalen Ockerman. Apparently, at the time Corbyn defended the public display of the painting on the grounds of freedom of speech.

The Labour leader was heavily criticised by Jewish institutions for supporting  a mural “depicting Jewish bankers playing Monopoly on the backs of the poor.” The clumsy British media didn’t do its homework and failed to actually examine the mural, but instead immediately delved into the hookedness of the noses of those alleged Jewish bankers.

Embarrassingly for them, Ockerman has came forward and identified the men he depicted in the mural. They are from left to right, “Rothschild, Rockefeller, Morgan, Aleister Crowley, Carnegie & Warburg.” Of the six men, only Rothschild and Warburg were Jewish. In fact, Aleister Crowley was noted for his antisemitic views. The take home message for the BBC & co is that maybe capitalists of all races share similar shaped noses.

I am left wondering if the British Zionist league was offended by the mural because it is they, the Zionists, who see the capitalist as the Jew and vice versa. After all, Labour Zionism began as an avowed attempt  to liberate  Diaspora Jews of parasitic capitalist traits. Zionism promised to cleanse the Jew of gluttony by means of a ‘homecoming.’

Yesterday 1500 British Jews took to the streets outside Parliament. They protested Corbin’s “systematic failure to deal with antisemitism.”

If you wonder what ‘systematic antisemitsm’ means, the Jewish Chronicle  provides the answer.  In his speech at the protest Jonathan Arkush, the leader of the ardent Zionist Board of Deputies of British Jews, cited Labour’s failure to take proper action on the claims of antisemitism against former London mayor Ken Livingstone and other Labour Party members.

Zionists do not like Ken Livingstone. This is understandable. The man is a legendary icon of ethical thinking. Despite their protests, it is still not  easy for the Labour party to expel one of its legends simply for telling the truth about Hitler’s collaboration with Zionism. Maybe Arkush should just give it more time.

Arkush told the crowd that the  “the Labour Party must go back to being the enemy of racists – not the refuge.” Of course Corbyn doesn’t have a drop of racism in his entire body, but maybe Jonathan Arkush can meet his own standards and tell us how many Blacks or Muslims are members of his own Jews-only Board of Deputies of British Jews.

The Jewish Leadership Council’s chair Jonathan Goldstein said that Mr Corbyn had become the “figurehead for an antisemitic political culture based upon obsessive hatred of Israel, conspiracy theories and fake news.”

Maybe the Jewish community leader could try to remember that obsession with justice is not a bad thing and also that interfering with freedom of speech can easily backfire.

It is clear why some Jews are upset by Corbyn. The Labour leader treats the Jews as ordinary people. He fails to respect their choseness and ignores their sense of exceptionalism. Perhaps he believes that Jewish politics like all other politics, ought to be subject to criticism. And now it is clear that Corbyn’s approach to Jewish politics is not acceptable to Britain’s Zionist Jewish establishment.

MP John Mann  who has operated as a Zionist mouthpiece within the Labour party for more than a while,  bemoaned to the Jewish gathering about his Labour comrades that “Some of them glory in being called anti-Zionists – racists that is the word for them.”

Does Mann think that opposing a political movement is ‘racism?’  Is opposition to Britain or the USA, or even North Korea also to be castigated as racism? And then, in an uber-Orwellian manner Mann added “we have to drive these people (the anti Zionists) out of the Labour Party.”

Maidenhead Synagogue Rabbi Dr Jonathan Romain told the JC that this ‘antisemitism crisis’ was Mr Corbyn’s “Watergate moment.” I suggest the Rabbi learn some Jewish history. This tsunami of Jewish self-love and empowerment could turn into a total disaster as it has time after time in the past.

British Jewish leadership is panicking. It has declared open war against a mainstream British political party. This is far from a reasonable move and if it is intended to oppose antisemitsm, its effect will inevitably be the opposite. Maybe gestalt psychology offers us the tools to understand such silly behavior. Jewish history teaches us that attitudes toward Jews resemble a  gestalt switch. So that, for instance, once you see Israel for what it is you just can’t un-see it. Once you grasp that the Jewish State is  a racist oppressive force no one will be able to uproot that perception in you. Jewish Zionists do face a growing wall of resentment. Instead of dealing with it by means of self reflection, they repeat Israel’s mistake and adopt the most oppressive authoritarian agenda. They are desperately trying to turn Britain into an Orwellian dystopia.

Left open is the question of how it is possible that the Jewish elite, despite its sophistication and education, never learn from the Jewish past. How is it possible that Jews keep repeating the same mistake time after time? I guess one possible answer is that Jewishness (יהודיות) is a form of severe blindness—and that this may be the dark side of choseness.

Jerusalem, Nicosia and WW3

Cypriot press reported last week on a large joint Israeli-Cypriot military drill.

The following Israeli video publicises an elite Israeli commando brigade engaged in aggressive military routines around Cyprus’ Troodos Mountain range.

How did this came about? How did the Cypriots, who are known to support the Palestinian cause, become a province of the Israeli empire?

An Israel-Europe gas pipeline deal is the answer.

In the beginning of April we learned about a proposed 2,000 kilometer subsea pipeline connecting gas fields located offshore in Gaza and Cyprus with Greece and possibly Italy.

The pipeline agreement among Israel, Italy, Cyprus and Greece leaves both the Turks and the Palestinians out. While Gaza faces a critical energy crisis with electricity reduced to less than three hours a day; Israel aims to collect billions of dollars from a significant natural gas reserve located off the Gaza shore and well within Palestinian territorial water (assuming such a term exist).

Yuval Steinitz, Israel’s energy minister, hailed the pipeline project expected to be in operation in 2025 as the “beginning of a wonderful friendship between four Mediterranean countries.” Of course, not all related Mediterranean nations are included in the deal. We can foresee that this is a recipe for disaster: the pipeline and the gas installation are soft targets. The region is volatile. Cyprus is putting its sovereignty at risk. It may, within a short time, God forbid, become a battle ground for some merciless global operators.

Cyprus leadership realises that it has to become an Israeli province if it wants an oil pipeline that dispatches plundered Palestinian natural gas. And as the video reveals, Cyprus is now protected by its Israelite big brother. The Israeli-Cypriot joint military drill was performed to deliver a message to Turkey and other regional players: any attempt to interfere with their gas theft project will be met by Israeli military brutality.

Nostalgia and British Politics

Three days before the British election, The Independent’s headline title read: “Majority of British voters agree with Corbyn’s claim UK foreign policy increases the risk of terrorism”

So, seventy-five per cent of Brits realise that it is those immoral interventionist wars in Iraq, Syria, Afghanistan and Libya that have contributed to the terror that now haunts their country.

But ‘interventionist wars’ is just a politically correct term for Israeli-driven global conflicts promoted by the worldwide Zionist lobby: AIPAC in the USA, CRIF in France and the LFI/CFI in Britain. So the next question is unavoidable. How many of these Brits, who obviously know the truth about Britain’s ‘interventionist wars’, also grasp who it is that triggers these genocidal conflicts?

Today’s British election results provides us with a clear answer.

Theresa May has been made a fool by the British voter while Jeremy Corbyn, who was subject to constant smearing by the same lobby that pushed us into Iraq, Libya, Syria and even Iran, came out as the big winner.

The conclusion is inevitable: the more the Jewish and Zionist  institutions (BODJCJewish Labour Movement, LFI etc.) rubbished Corbyn, the more the Brits loved him. The more the Daily Telegraph pointed at Corbyn’s ties with so-called ‘Holocaust deniers’ the more the Brits saw him as a genuine human being and an entirely suitable Prime Ministerial candidate.

This should not surprise us. Exactly the same dynamic led to the election of Donald Trump in the USA last November. The more the Jewish institutions and media castigated Trump ‘anti-Semite,’ the more Americans saw him as a their liberator.

The truth of the matter is that Trump is far from being an antisemite. On the contrary, he is, as some Jewish journalists pointed out, probably the ‘first Jewish president.’ The same applies to Corbyn. He is certainly no ‘racist’ nor an ‘antisemite.’ No, his crime is all-too-obvious: He thinks  Jews are ordinary, people like all other people. He refuses to buy into the ‘chosen people’ mantra.

I have been anticipating Corbyn’s imminent success for more than two weeks now, but how did I know? Simple, the Jewish Chronicle and the Guardian of Judea changed their tone. They began to accept the possibility that Corbyn may well take up residence in 10 Downing Street for a while.  Pretty much, out of the blue, somehow, they decided to make friends.

Corbyn performed very well in this election. But he could have won it just by pointing at the lobby and the people behind the institutional smear campaign against him. He could have done what Trump did and performed what the Jewish press refer to as ‘dog whistling.’ He could have chastisedthe Israeli Sayanim within his party – after all, the evidence was fully documented.  He could  have taken a stand and stood for his party comrades who were victims of the Jewish Labour purge. But he didn’t. Corbyn isn’t Trump.  Being an overwhelmingly nice person, he turned the other cheek – something I myself find frustrating, probably due to my own Jerusalemite origin.

In my new book Being in Time – a Post Political Manifesto I point out that for working people, utopia is but nostalgia. It was Trump’s promise to ‘make America great again’ that secured his election.  Similarly, the surge in popularity of Jeremy Corbyn, an old-style Lefty who speaks about a unity that goes beyond sectarianism and identity politics is due to the nostalgic impact of his message, that yes, once upon a time, we were united by the Left.

Is it really a coincidence that, in Britain, it is Labour that is gaining power by marketing nostalgia while Theresa ‘conservative’ May is punished for her attempt to frog-march Britain ‘forward’ into the brutal and merciless hands of murky City mammonites and New World Order merchants?

The Balfour Declaration: A Century of Jewish Power

This year, Palestinians and their supporters mark the 100th anniversary of The Balfour Declaration, a written statement from the United Kingdom’s Foreign Secretary, Arthur James Balfour, to Walter Rothschild, a leader of the British Jewish community, in favour of the establishment of a Jewish national home in Palestine.

For Palestinians, The Balfour Declaration was the beginning of their plight: a century of ethnic cleansing at the hands of European newcomers who claim Palestine as their historic home. Yet, for some reason, supporters of the Palestinians are desperate to suppress discussion of the motivation for the Balfour Declaration – how and why did it come about?

The Balfour Declaration provides solid evidence that the dominance of Jewish political lobbies in world affairs is not really a ‘new development.’ In 1917, at the peak of WWI, it was up to a few Jewish financiers and lobbyists to decide the fate of countries, continents and the outcome of global conflicts.

In his invaluable book, The Pity of it All, Israeli historian Amos Elon suggests that the 1917 Balfour Declaration was at least partially motivated by the British government’s desire to win the support of pro-German American Jews so that they would help to pull the USA into the war.

Elon argues that at the beginning of the war, German-American Jewish financiers sided with the Germans and would reject any possible alliance between the USA and England. “Jacob H. Schiff, head of Kuhn, Loeb—at the time the largest private bank in the United States after J. P. Morgan—declared that he could no more disavow his loyalty to Germany than he could renounce his own parents. Schiff prayed for Germany’s victory. In a statement to the New York Times on November 22, 1914, he charged the British and the French with attempting to destroy Germany for reasons of trade.”1

And German-American Jews were not alone in the Jewish community.  Russian-American Jews also supported Germany in the war. “Eastern European Jews in the United States, repelled by the anti-Semitism of czarist Russia, were equally pro-German. In Russia itself, Jews of the Pale greeted German troops advancing into Poland, Byelorussia, and the Ukraine as liberators. In a sense, they were.”2

According to Elon, the Brits encountered an American Jewish problem. “The British government took these developments very seriously. In a fit of paranoia, the British ambassador in Washington even suspected the existence of a veritable German Jewish conspiracy in the United States directed at Britain.”2

Elon’s conclusion is clear. “The 1917 Balfour Declaration, calling for the establishment of a Jewish national home in Palestine, was at least partly motivated by the British government’s desire to win support among pro-German American Jews.”2

Elon’s reading of the circumstances that led to the Balfour Declaration is pretty much the same as Benjamin Freedman’s in his notorious 1961 address. 

Freedman states that Zionists offered Britain their support in pulling the USA into the war in return for a British commitment to make Palestine into a Jewish homeland in the future. Freedman believed that Germany’s post-WW I animosity towards Jews stemmed from what they regarded as the betrayal and complicity of German-Jewish financiers in their defeat.

100 years after the Balfour Declaration, Palestinian solidarity enthusiasts choose to avoid discussion on the global Judeo-centric politics that led to the declaration, even though it was arguably the most significant event that shaped the Middle East and present day Palestinian reality. This reluctance suggests that the solidarity movement is itself an occupied territory. Once again, we observe that the discourse of the oppressed is controlled by the sensitivities of the oppressor.

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  1. The Pity Of It All, pg. 455
  2. Ibid.