Students across France are protesting against the government’s education reforms – forcing over 150 schools to close. The riots come in the wake of weeks of nationwide protests against fuel-price increases, and high living costs.
Barack Obama, speaking to the Baker Institute, made sure the audience of wealthy Texans, many in the oil business, gave him credit for making the United States a world leader for oil and gas production. He said, “American energy production . . .went up every year I was president. And . . . suddenly America’s like the biggest oil producer, that was me, people,” eliciting cheers.
Throughout this century, even though the climate science was clear, presidential leadership has escalated the dependence on oil and gas, built infrastructure for pipelines and compressor stations, encouraged fracking in the US and around the world and prevented a global response to reducing carbon gas emissions.
This dereliction of consistent misleadership has put the planet on a dangerous path of climate crisis. In a just world, the political and corporate leadership of the United States would be held accountable. As it is, leadership for confronting the climate crisis must come from the people, not from political leaders.
Obama’s Sordid History of Undermining the Climate
Obama’s legacy confuses some people because, unlike President Trump, he did not deny climate change and, unlike President Bush, he did not come from the oil industry. But in reality, Obama watered down global climate agreements and grew oil and gas output and infrastructure in the United States.
As a newly elected president, Obama came to the Copenhagen climate summit in 2009 with the goal of weakening the agreement so there would be no internationally enforced reductions of climate gases. Ban Ki-moon, the UN general secretary, warned leaders that they held in their hands “the future of this entire humanity.”
NSA documents leaked by Edward Snowden showed that the US monitored communications between countries before the summit, and planned to spy on the negotiations during the conference. The NSA knew of China’s efforts to line up its negotiating position with India. Chinese negotiators entered the talks willing to undertake mandatory emissions cuts, but needed other major countries in the the developing world to agree. The US developed a strategy to stop China, indeed to make them the villain.
As the Copenhagen meeting was progressing, Obama, who had already “won” a Nobel Peace prize and was a political star as the first black president, flew to the meeting with Secretary of State Clinton. Obama and Clinton crashed a meeting of Chinese, Indian, South African and Brazilian leaders who were trying to agree on enforceable standards. The US made sure their agreement would not threaten US oil interests.
As a result of Obama’s intervention, the accord set no target for concluding a binding international treaty, leaving the implementation of its provisions uncertain and fueling criticism that it was more of a sham than a breakthrough. US intervention stopped a collective agreement among nations to reduce greenhouse gas emissions by 50 percent by 2050, which was included in earlier drafts. Obama also successfully prevented adequate US funding for climate justice policies for poorer countries and scuttled the UN Framework Convention on Climate Change agreed on in 1992.
Obama undermined the UN climate process and became known as “the man who killed Copenhagen,” said Greenpeace US head Phil Radford.
Bill McKibbon said:
The president has wrecked the UN and he’s wrecked the possibility of a tough plan to control global warming. It may get Obama a reputation as a tough American leader, but it’s at the expense of everything progressives have held dear.
At the time, the UN’s Intergovernmental Panel on Climate Change (IPCC) warned that world emissions need to peak by 2015 to give any chance of avoiding a 2ºC rise.
Obama declared a phony negotiating victory for the climate in Copenhagen and went on to make sure the Paris Accords also contained no enforceable standards, making it an inadequate treaty for the climate crisis. Climate scientist James Hansen called the Paris agreement a “fraud” of “worthless words.”
Domestically, after running against “drill baby drill” Republicans, Obama governed in the era where fracking became widespread, off-shore drilling increased and massive oil and gas infrastructure were put in place. In 2012, Obama said, “We’ve opened up new areas for exploration. We’ve quadrupled the number of operating rigs to a record high. We’ve added enough new oil and gas pipeline to circle the Earth and then some.” Obama fast-tracked the approval process for oil and gas infrastructure at a time when scientists were saying we should build no more carbon-polluting infrastructure. While he delayed portions of the high profile Trans-Canada pipeline, his administration approved the equivalent of ten Keystone pipelines.
Under Obama, while there was a decline of 37% in coal production, gas production vastly increased by 34% due to fracking. Obama presided over the highest gas production in history and crude oil production rose by 88%, the fastest rate in the 150-year history of the U.S. oil industry. On the positive side, his tenure was also timed with big increases in solar and wind energy. Obama also deserves credit for putting in place fuel economy and emissions standards for cars.
Obama’s bragging about increasing US oil and gas production at the Baker Institute came shortly after the dire October IPCC report, which warned the world has 12 years to put in place a radical transformation of the energy economy to prevent climate catastrophe, and the November 23rd release of the 4th National Climate Assessment, which warned of the serious impacts of the climate crisis in the United States. In this environment, Obama took credit for this crisis situation that will kill hundreds of thousands, cause mass migration and trillions of dollars in damage.
Bush-Cheney Climate Deniers Of The Oil Industry
Despite the above, Obama’s presidency looks good in comparison to the George W. Bush administration, which denied climate science. and was marinated in oil with deep oil connections. Climate scientists were kept out of meetings to develop energy policy while the oil and gas industry worked closely with the administration.
President Bush was in the oil industry for more than two decades and came from an oil family. His investors included the bin Laden family and other members of Saudi Arabia’s oil-wealthy elite. Bush called the Saudi ambassador, Bandar bin Sultan Al Saud, “Bandar Bush” because he was so close to the Bush family.
Vice President Cheney was CEO of Halliburton, one of the world’s largest providers of products and services to the oil industry. Cheney developed energy policy in secret meetings with the oil industry. He fought to the Supreme Court to keep information about those meetings secret from the public.
National Security Adviser Condoleeza Rice was a director of Chevron and Secretary of Commerce Don Evans was head of an independent oil company in Colorado. Former Enron CEO Kenneth Lay was George W. Bush’s most generous campaign contributor. Bush received more campaign contributions from oil companies than any other administration in history.
The Bush administration ignored climate change for eight years, wasting precious time. Bush invaded and occupied Iraq in what was a disastrous war for oil domination. In 2008, President Bush’s last year in office, the US produced 1.06 billion metric tons of coal — an all-time high.
Trump Takes Climate Denialism and Climate Destruction To New Levels
As bad as previous presidents have been, President Trump’s climate denial policies have reached a new low for presidential misleadership.
When the recent National Climate Assessment revealed that global warming is causing ongoing and lasting economic damage, President Trump denied the findings of the 13 federal agencies who wrote it. Trump said, “I don’t believe it,” while noting he has “very high levels of intelligence,” and had his political appointees and press secretary attack the report.
Trump appointed the former CEO of Exxon Mobil Corp., Rex Tillerson, as Secretary of State and appointed other industry supporters; e.g., Rick Perry at the Department of Energy, Interior Secretary Ryan Zinke and EPA administrator Scott Pruitt, now replaced by industry lobbyist Andrew Wheeler. Trumps’s policy is “Energy dominance,” the expansion of coal and oil production as well as the weakening of environmental regulations, including those that address climate change.
Trump pulled out of the climate agreement, boosted oil and gas drilling on public lands, opened sensitive areas to oil drilling, leased nearly 80 million acres of federal waters off the Gulf of Mexico for drilling, repealed Obama’s fuel economy and emissions standards for cars and repealed rules, saving polluting industries billions of dollars in regulatory costs.
From People’s Climate March,in April 2017 from Orlando Rising.
Climate Justice From the Bottom Up
The science on climate has been known since 1990 when the first international agreements to combat climate change were negotiated. Since then, the science has only become stronger. We must not produce any more gas-fueled cars or build any new power plants or buildings of any kind unless they are replacing old ones or are carbon-neutral. When we build a factory, power plant, house, automobile or anything else that uses energy, we are committing to using energy through that structure for up to 40 years, depending on its lifespan.
This century has shown that facing up to the challenges of climate change will not come from the top of the US political system, which is polluted by the oil and gas industry as well as investors who profit from carbon pollution. Change is going to come from the bottom up.
Recently, we have seen how activity from below can impact political reality. The Green New Deal, developed in 2007 by Green Party activists, is now being taken on by Democrats. Establishment Democrats and Republicans will fight it, but it is making its way onto the agenda and will become reality if people keep mobilizing for it.
The Extinction Rebellion, started in the United Kingdom, is growing around the world. And there is now a call to build towards a general strike in September with actions throughout the year, beginning on January 15. Follow #EarthStrike.
We live in a surveillance state. As the Edward Snowden leaks and subsequent reporting has shown, government and private military corporations regularly target political dissidents for intelligence gathering. This information is used to undermine social movements, foment internecine conflict, discover weaknesses, and to get individuals thrown in jail for their justified resistance work.
As the idea of the panopticon describes, surveillance creates a culture of self-censorship. There aren’t enough people at security agencies to monitor everything, all of the time. Almost all of the data that is collected is never read or analyzed. In general, specific targeting of an individual for surveillance is the biggest threat. However, because people don’t understand the surveillance and how to defeat it, they subconsciously stop themselves from even considering serious resistance. In this way, they become self-defeating.
Surveillance functions primarily by creating a culture of paranoia through which the people begin to police themselves.
This is a guide to avoiding some of the most dangerous forms of location tracking. This information is meant to demystify tracking so that you can take easy, practical steps to mitigating the worst impacts. Activists and revolutionaries of all sorts may find this information helpful and should incorporate these practices into daily life, whether or not you are involved in any illegal action, as part of security culture.
About modern surveillance
We are likely all familiar with the extent of surveillance conducted by the NSA in the United States and other agencies such as the GCHQ in Britain. These organizations engage in mass data collection on a global scale, recording and storing every cell phone call, text message, email, social media comment, and other form of data they can get their hands on.
Our best defenses against this surveillance network are encryption, face-to-face networking and communication, and building legitimate communities of trust based on robust security culture.
Capitalism has expanded surveillance to every person. Data collection has long been big business, but the internet and smartphones have created a bonanza in data collection. Corporations regularly collect, share, buy, and sell information including your:
- Home address
- Location tracking data
- Businesses you frequent
- Political affiliations
- Family and relationship connections
- Purchasing habits
- And much more
Much of this information is available on the open marketplace. For example, it was recently reported that many police departments are purchasing location records from cell phones companies such as Verizon that show a record of every tower a given cell phone has connected to. By purchasing this information from a corporation, this allows police to bypass the need to receive a warrant—just one example of how corporations and the state collaborate to protect capitalism and the status quo.
Forms of location tracking
There are two main types of location tracking we are going to look at in this article: cell tower tracking and GPS geolocation.
Cell phone tracking
Whenever a cell phone connects to a cell tower, a unique device ID number is transmitted to the service provider. For most people, their cell phone is connected directly to their identity because they pay a monthly fee, signed up using their real name, and so on. Therefore, any time you connect to a cell network, your location is logged.
The more cell towers are located in your area, the more exact your location may be pinpointed. This same form of tracking applies to smartphones, older cell phones, as well as tablets, computers, cars, and other devices that connect to cell networks. This data can be aggregated over time to form a detailed picture of your movements and connections.
Many handheld GPS units are “receiver only” units, meaning they can only tell you where you are located. They don’t actually send data to GPS satellites, they only passively receive data. However, this is not the case with all GPS devices.
For example, essentially every new car that is sold today includes built-in GPS geolocation beacons. These are designed to help you recover a stolen car, or call for roadside assistance in remote areas.
Additionally, many smartphones track GPS location data and store that information. The next time you connect to a WiFi or cell phone network, that data is uploaded and shared to external services. GPS tracking can easily reveal your exact location to within 10 feet.
Defeating location tracking
So how do we stop these forms of location tracking from being effective? There are five main techniques we can use, all of which are simple and low-tech.
(a) Don’t carry a cell phone. It’s almost a blasphemy in our modern world, but this is the safest way for activists and revolutionaries to operate.
(b) Use “burner” phones. A “burner” is a prepaid cell phone that can be purchased using cash at big-box stores like Wal-Mart. In the USA, only two phones may be purchased per person, per day. If it is bought with cash and activated using the Tor network, a burner phone cannot typically be linked to your identity.
WORD OF CAUTION: rumor has it that the NSA and other agencies run sophisticated voice identification algorithms via their mass surveillance networks. If you are in a maximum-security situation, you may need to use a voice scrambler, only use text messages, or take other precautions. Also note that burners are meant to be used for a short period of time, then discarded.
(c) Remove the cell phone battery. Cell phones cannot track your location if they are powered off. However, it is believed that spy agencies have the technical capability to remotely turn on cell phones for use as surveillance devices. To defeat this, remove the battery completely. This is only possible with some phones, which brings us to method number four.
(d) Use a faraday bag. A faraday bag (sometimes called a “signal blocking bag”) is made of special materials that block radio waves (WiFi, cell networks, NFC, and Bluetooth all are radio waves). These bags can be purchased for less than $50, and will block all signals while your phones or devices are inside. These bags are often used by cops, for example, to prevent remote wiping of devices in evidence storage. If you are ever arrested with digital devices, you may notice the cops place them in faraday bags.
WORD OF CAUTION: Modern smartphones include multiple sensors including a compass and accelerometer. There have been proof-of-concept experiments showing that a smartphone inside a faraday bag can still track your location by using these sensors in a form of dead reckoning. In high-security situations where you may be targeted individually, this is a real consideration.
(e) Don’t buy any modern car that includes GPS. Note that almost all rental cars contain GPS tracking devices as well. Any time a person is traveling for a serious action, it is safest to use an older vehicle. If you may be under surveillance, it is best to use a vehicle that is not directly connected to you or to the movement.
There are caveats here. I am not a technical expert, I am merely a revolutionary who is highly concerned about mass surveillance. Methods of location tracking are always evolving. And there are many methods.
This article doesn’t, for example, discuss the simple method of placing a GPS tracker on a car. These small magnetic devices can be purchased on the private market and attached to the bottom of any vehicle.
However, these basic principles can be applied across a wide range of scenarios, with some modification, to greatly increase your privacy and security.
What do Argentinian protesters have in common with French protesters? They both strongly dislike their governments, and their leaders (sic).
The protests in Argentina against the upcoming G20 meeting and around the IMF are just a pretext for an overall malaise – which is an understatement – vis-à-vis President Mauricio Macri and his debt-driven austerity program, that has left hundreds of thousands jobless. People who had decent jobs under the Kirchner governments have now joined the ranks of the unemployed and are begging for survival. Macri has driven the poverty rate from about 14%, where it was in November 2015, a months before the Presidential elections, to more than 35% in September 2018, and all the while increasing tariffs for transportation and basic services such as electricity, gas, water, health care, education; in fact, privatizing such vital public services to the point where only higher middle class and elite can afford them.
That, of course, will leave a vast majority of the people uneducated and without basic health care, precisely what neoliberalism wants. Decimating the number of poor people to a minimum needed for useful slavehood and leaving those who vegetate along, struggling for one meal at the time without education, without a job, so they don’t have the time, energy and political savvy to protest against the ruling class.
Greece is an outstanding example. Within less than ten years the once cheerful, happy and economically relatively well-off country was destroyed into misery by foreign imposed debt and austerity programs. By now, almost all public assets were sold or privatized to pay for the horrendous debt service. Public health services are on a drip, there is a lack of special medication, like for cancer, schools are closed or privatized, pensions cut to unlivable levels, unemployment rampant – all leading to extreme poverty and skyrocketing suicide rates, about which nobody dares speaking.
That’s the making of the west. In the case of Greece even worse. Their European brother and sister countries went along with the loot. In fact, they pushed Greece into her demise, especially Germany, France, the European Central Bank (ECB), and, of course, the entire European Brussels apparatus, led by the unelected European Commission (EC) and, and eventually with the ‘official’ outside hammer, the IMF. Greece had to go.
Is Argentina going to become under Macri the Latin American Greece? Could well be. By now the country is encircled by neoliberal and fascist neighbors, Brazil, Chile, Paraguay, Uruguay. Bolivia is a laudable exception. All the others will do what Washington mandates; whatever it takes to support Macri and his IMF-imposed economic killer policies, that – in the end – will sell out the resource-rich country to foreign oligarchs and corporations, to the US and NATO. Yes, NATO, unbelievable, but true. NATO is officially in south America, as Colombia by her own choice has become a NATO country.
From Colombia to Argentina and actually to all of Latin America is like a walk in the park, with all the borders of the partly newly installed neoliberal / neofascist governments wide open – for NATO forces, that is. Macri has already invited the US to establish several US military bases. In July 2018 Sputnik reported that President Macri has given green light to establish “at least three US bases in the provinces of Neuquén, Misiones and Tierra del Fuego. Their creation would be financed by the US Southern Command.”
And now, in the midst of this man-made – Macri-made – socioeconomic calamity, he invites the G20 (30 November to 1 December 2018) to feast on Argentina’s goodies, to see for themselves what can be made of an otherwise prosperous country so that prosperity is ‘shared’ and outsourced to foreign oligarchs, banks and corporations. Wonderful. For that G20 event, Macri mobilized some 22,000 military forces to guarantee the security of the chiefs of state.
Surely, after the G20 summit, new austerities will be imposed, because everybody sees there is more to be milked from Argentina. They see what they were able to do to Greece. When common sense would dictate – stop, that’s it, that’s all we can take – there is an opening for even more to be squeezed out of the country. In Argentina there is still a lot of milking to be done. It has just started. If nothing else, the newly Washington shoed-in president of Brazil, Jair Bolsonaro, will teach Macri how to do even better for the western money sharks.
In France, the Yellow Vests protests against higher fuel prices and labor reform laws is just a pretext for something much bigger – a growing awakening of the French people, a steadily increasing recognition of how the slippery soft-speaker Emmanuel Macron is stripping France’s populace of most of their civil and social rights, of their labor rights, and ultimately, still to come, of their jobs.
A number of ‘false flags’ from Charlie Hebdo to Bataclan to the Nice’s 14th July terror attacks, have helped Macron to put a permanent State of Emergency – basically Martial Law – into the French Constitution. By doing so, he has created a kind of French “Patriot Act”, slice by slice reducing long acquired social rights, transforming them into increased profits for foreign and French corporations and banking giants. Big wonder, Macron is a Rothschild child. He has been put into his position to uphold and expand the Rothschild clan’s banking empire, expanding it way beyond the French borders.
Who are the Yellow Vests or ‘gilets jaunes’ in French? The name refers to the yellow phosphorescent vests that each and every French driver needs to carry in his vehicle for visibility and protection in case of an incident on the highway. The movement started on 10 October, propagated through Facebook against the Macron imposed increase of fuel taxes. It then expanded rapidly into a movement of discontent with the continuous loss of purchasing power of the common people through budget cuts and soft but steadily increasing austerity imposed on the French citizenry. That, plus the decay of public services, especially in urban peripheries, has transformed the Yellow Vests movement into a vivid protest against Macron, an outright call for Macron’s resignation.
Hundreds of thousands – cumulatively several millions – of Yellow Vests have demonstrated and blocked at times most of Paris during the past two weeks, to reverse the fuel tax increase and to basically regain their social rights and financial purchasing power, increase salaries to at least keep pace with inflation. Diesel prices have already increased in 2018 alone by 23% and gasoline prices by 15%. These prices should increase further by 2019 according to a Macron imposed law.
Can protests in the street remove a President? A President who came to power with less than 27% of the French eligible voters, a President who built his power on a movement, called “En Marche” (something like ‘moving on’) which hardly even existed a year before Macron’s ‘election’ in May 2017, an election based on false propaganda, selling heaven to desperate people, who after socialist President François Hollande deceived his country bitterly, leaving his presidency with a popularity rate of less than 10% – these people were ready to accept any ‘populist’ lie in the hope that life would become better.
Well, as usual, the ruling class – almost always the financial elite – took advantage of the desperate situation and bingo! Macron is legally in office for 5 years, until 2022. Removing him the ‘democratic way’, through a Parliamentary vote of confidence, is a slim chance, as he has an absolute majority in Parliament, also called the French National Assembly.
So far Macron has been able to impose his ‘austerity’ without the open help of the IMF. But, be sure, with Christine Lagarde at the helm of the IMF, a former French Finance Minister, with close ties to Macron, he’ll most certainly get IMF ‘advice’ on how to continue softly squeezing the juices out of the French people, of their, since the end of WWII, accumulated and hard fought-for social benefits. Maybe also Greek style?
Curiously, the European Commission and the ECB are much more generous with France than with Italy, when it comes to adhering to the arbitrary 3% deficit limit. Italy was scolded, called to order and to submit a revised budget, when deputy PM, Matteo Salvini, presented Italy’s 2019 budget with a 2.9% deficit. France, on the other hand, has been running a deficit above 3% for years, but is gently reminded to please look into their finances a bit more carefully. In other words, the EU is treating brothers and sisters with different yard sticks, thus, helping Macron to do whatever he sees fit to push austerity down the French citizens’ throats. And if they protest, well, we see what’s happening now. There is the State of Emergency that allows the most brutal police crack-down, if needed. And Macron may well need it, if he wants his presidency to survive.
The French people, are, however, special. They prompted the French Revolution in 1789, the legacy of which still reverberates in legal systems around the world. French students started 40 years ago, the 1968 student and workers revolt. It began on the premises of “equal rights and liberty” between men and women. It led to strengthening workers unions and eventually to many workers rights and benefits, precisely those that already former President Sarkozy attempted to dismantle and for which Macron was installed to finish the job.
There is a direct relation between what happened in 1968 and what is occurring now. Will the people prevail? Will France set an example for the rest of Europe? Mind you, Europe is in the plans to be derailed and robbed similarly and through different means, one of which is a massively increasing influx of so-called refugees or migrants from poor countries bordering Europe. Absorbing millions of homeless souls from western destroyed countries, is a challenge Europe may not survive. Macron may just be a convenient intermediary.
So, what do the people of Argentina and the people of France have in common? They both want to get rid of a despotic president, implanted by the western financial elite to steal the socioeconomic coffers of their heritage, and which, if not stopped, may continue a movement throughout the Americas and Europe.
We are currently traveling in the United Kingdom, following our participation in the No US NATO Bases conference in Dublin, Ireland and delivery of a letter to the International Criminal Court in The Hague calling for a full investigation of Israel’s war crimes. We spent the past few days meeting with activists and visiting some friends and family.
A major concern in the UK is Brexit. Everyone is talking about it. There is great fear that if Brexit goes through, it will harm the UK. Repeatedly, people told us they feared violence by Brexiters if there was another vote and the Remainers won. News reports indicate there are plans for the UK military to be on the streets if chaos breaks out over Brexit. Today, the EU’s Council agreed with Prime Minister May’s proposed Brexit agreement, but now it appears that the agreement is unlikely to pass the UK Parliament.
We also heard quite a bit about the National Health System which has been under attack by privatizers for years. Due to cuts and changes, they are already starting to experience some of the problems that are rampant in the US such as denials of care. People are seeing some of the worst aspects of the US healthcare crisis exported to the UK and do not want to see further starvation and privatization of their system.
On a positive note, the public transportation system in the UK is excellent and used heavily and there are cooperatives of all sorts. The cooperative movement has a long and strong history in the UK, starting prior to 1800 and really taking off when the Rochdale Principles were created in 1844.
Action on climate change
There is a lot of enthusiasm for the new climate change effort in the UK, the Extinction Rebellion. Launched on October 31, the Extinction Rebellion calls for mass nonviolent, disruptive actions targeting the government for its failure to take appropriate action to address the climate crisis. On November 17, there were actions across the UK. Thousands of protesters shut down five major bridges in London.
There were also solidarity actions in other countries. 50,000 people marched in Montreal, Quebec to tell their government it needs to take stronger action. March organizers said that the lack of discussion of climate change in the elections is one element that is galvanizing people to take action.
Organizers in the UK hope the campaign goes worldwide. We interviewed Marijn Van de Geer who works with the Extinction Rebellion in London on Clearing the FOG. Van de Geer explained that while there is resistance to many fossil fuel projects in the UK, the Extinction Rebellion provides a way for the many campaigns to unite against a common target, the government, and still engage in their individual activities.
Impossible to avoid the reality of climate change
There are strong campaigns in the US trying to stop fossil fuel projects. Activists with Rainforest Action Network are bird dogging JP Morgan Chase CEO Jamie Dimon because of his bank’s investment in fossil fuel projects. This week, they disrupted his speech at Axios and delivered a copy of the latest Intergovernmental Panel on Climate Change (IPCC) report to him.
Pipeline protests continue. Activists working to stop the Atlantic Coast Pipeline had another success this week. The US Army Corps of Engineers has suspended permits that would allow the pipeline to cross bodies of water. Activists in West Virginia and Maryland are pressuring the National Park Service to deny permits for TransCanada to build a pipeline under the Potomac River in a fragile area. And Enbridge Line 3 opponents have vowed to continue their resistance.
On Friday, Volume II of the Fourth National Climate Assessment was released by the Trump administration. Mandated by Congress and authored by officials from thirteen federal agencies, the report, though conservative, admits that climate change is happening rapidly, that human activity contributes to it, that the impacts are significant and that more needs to be done.
Of course, these are the same findings of the Third National Climate Assessment released in 2014, yet the United States government has not taken appropriate action to address the crisis and climate change was absent as a major topic in the most recent election. Perhaps it is time to organize an Extinction Rebellion in the United States.
The Democrats are already positioning themselves to give the appearance of doing something about the climate crisis. The newly-elected Alexandria Ocasio-Cortes has stated her intention to introduce a “Green New Deal,” an idea championed by the Green Party for over a decade. Will Morrow raises valid concerns that the Democratic Party Green New Deal will be more fluff than substance.
Solving the climate crisis goes deeper than shifting to renewable energy
We don’t have time for the usual partial solutions offered by Democrats. The climate crisis is intimately related to racism, colonialism, capitalism, militarism and imperialism. It can’t be solved in isolation. It will take an organized movement of movements to mitigate and adapt to climate change in a way that causes the least harm.
In “Confronting Carbon Capitalists,” the Seattle IWW explain that privileged liberals are coming to understand what colonized people have known for a long time, that capitalism is at the root of climate change. They write, “labor and ecological exploitation has remained vast and systemic… and the story is always the same: colonize a population, use violence to break them from their land and means of subsistence, extract fossil capital, then move on and leave the decimated landscape to the locals.” They call for solidarity with the Indigenous and colonized people.
Manuel Garcia, Jr., writes that US imperialism will prevent the US from adequately tackling climate change. He explains, “American political power is based on fossil fuels, and the US military is the engine that consumes those fuels to produce that power.” In order to address climate change, there will have to be a massive shift in political ideology and power.
There are opportunities to move toward making the necessary changes. In California, the energy corporation PG&E has been found responsible for three major fires, including the most recent one in which 85 people died and hundreds are still missing. As a result, PG&E is on the verge of bankruptcy. This provides an opportunity for the state to make PG&E a public entity. Johanna Bozuwa describes what that would look like and how it would enable the state to act more quickly to move to renewable energy.
New economic models are also being developed. Through the Learning/Action Lab for Community Wealth Building, Native communities are creating new institutions that are centered in decolonization. Read more about a Lakota community’s efforts.
As with all of our efforts at transformational change, we need to connect our struggles, share a common set of principles and work together strategically to effect change. It is a process of both resistance to harmful policies and practices and creation of positive alternatives based on our values that will lead to success. There is something for everyone to do.
For the first time in the history of humanity, the technical means are at hand to eliminate poverty if resources were not diverted to making war. World hunger could be abolished with only a small diversion from military budgets. The only luxuries that so-called middle-class Americans would have to forego would be the Blue Angels air show and drone-bombing wedding parties in the Middle East. Yet, military spending is expanding, and with it global poverty.
On November 16-18, some 300 peace activists representing over 35 countries gathered in Dublin, Ireland for the first International Conference Against US/NATO Military Bases to address this tragic paradox of the technical ability to serve humanity and the political proclivity by the ruling circles in the West to do the opposite. Roger Cole of the Irish peace organization PANA identified the twin threats to humankind of global warming and global war, both driven by accelerating militarization.
Ajamu Baraka of the US-based Black Alliance for Peace highlighted the reactionary role of the US and its allies, which have by far the largest military expenditures in the world. The material basis for the absence of peace and the accelerating proliferation of military bases, in his words, is US imperialism.
Guantánamo was the first of the world network of US foreign military bases, according to keynote speaker Dr. Aleida Guevara from Cuba, daughter of Che. Cuba opposes this violation of national sovereignty. Today the US possesses some 1000 foreign military bases with troops stationed in over 170 countries.
Australian Annette Brownlie of IPAN warned of a new Cold War. The recent US National Security Strategy document, focusing on “great power confrontation,” signals open preparations for direct military confrontation with nuclear-armed Russia and China.
David Webb of the Campaign for Nuclear Disarmament in the UK explained that the US is the only nation with nuclear weapons based outside its soil. US policy is to develop “usable” nuclear weapons in an enhanced first-strike capacity. Missile defense, he reproved, is the shield for the sword of nuclear weapons. The purpose of missile defense is to protect the aggressor against the inevitable retaliation after a first nuclear strike.
Margaret Flowers of Popular Resistance reported that the recent US midterm elections brought in more Congressional representatives with military or security state backgrounds. The duopoly of the two US “war parties” is united in supporting an accelerated arms race. Well over half of the US government’s discretionary budget now goes to the military.
Unlike so much liberal and progressive political discourse in the US, which is obsessed with the personality of President Trump, the international perspective of this conference penetrated that distracting fog and concentrated on the continuity of US militarism regardless of who sits in the Oval Office.
The session on the environmental and health impacts featured testimony on the toxic effects of military bases in Okinawa, Czech Republic, and Turkey. The US Department of Defense is the world’s largest polluter.
National Coordinator of the Irish Trade Union Federation and Secretary of the People’s Movement, Frank Keoghan, described the transformation of the European Union (EU) into a war project with the recent rush to create a single EU army. Ilda Figueiredo from the Portuguese Council for Peace and Cooperation and another activist from France warned that the drive for an EU army would transform all national military bases into NATO bases and would in effect allow “nuclear bomb sharing.”
Margaret Kimberley of the Black Agenda Report chaired the Africa session. South African Chris Matlhako and Kenyan Ann Atambo discussed the dependency of African states on foreign aid, which is used as a tool to facilitate the occupation of Africa by foreign militaries.
Paul Pumphrey of Friends of the Congo described the development of US strategy in Africa, which has used African proxies to allow domination and extraction of valuable resources such as coltan from the Congo. Now the strategy also includes direct occupation by the US military. George W. Bush established AFRICOM in 2008 with just a single acknowledged US military base on the continent, followed by an explosion to some 50 bases and a military presence in practically every African nation under Obama.
The session on Latin America and the Caribbean outlined the immediate threat of military intervention in Venezuela, caught in the crosshairs of US imperialism. Veteran Cuban peace activist Silvio Platero of MOVPAZ condemned the continuing US blockade of Cuba and the colonial status of Puerto Rico. Speakers from Colombia (now a NATO partner), Argentina, and Brazil reported that their right-wing governments are cooperating militarily with the US.
Nobel Peace Prize laureate Mairead Maguire from Ireland made an impassioned plea for all-out support of WikiLeaks whistleblower Julian Assange, “our hero of truth,” lest he die in a US prison.
The conference concluded on a high note of unity among the international peace forces. Conference coordinator Bahman Azad of the World Peace Council closed with a call to first educate and then mobilize.
Actions are being planned in Washington, D.C., around the 70th anniversary of NATO on April 4th. Coincidentally that is the date of the assassination of Martin Luther King and of his famous speech a year before when he presciently admonished, “the greatest purveyor of violence in the world today is my own government.”
Press Communique of the First International Conference Against US/NATO Foreign Military Bases
The first International Conference against US/NATO Military Bases was held on November 16-18, at the Liberty Hall in Dublin, Ireland. The conference was attended by close to 300 participants from over thirty-five countries from around the world. Speakers representing countries from all continents, including Cuba, Argentina, Brazil, Colombia, United States, Italy, Germany, Portugal, Greece, Cyprus, Turkey, Poland, United Kingdom, Ireland, Czech Republic, Israel, Palestine, Kenya, D. R. Congo, Japan and Australia, made presentations at the conference.
This conference was the first organized effort by the newly formed Global campaign against US/NATO Military Bases, created by over 35 peace, justice and environmental organizations and endorsed by over 700 other organizations and activists from around the world. What brought all of us together in this International Conference was our agreement with the principles outlined in the Global Campaign’s Unity Statement, which was endorsed by the Conference participants.
The participants in the Conference heard from and shared with representatives of organizations and movements struggling for the abolition of foreign military bases from around the world about the aggressions, interventions, death, destruction, and the health and environmental damages that the military bases have been causing for the whole humanity along with the threats and violation to the sovereignty of the “host” countries.
The participants and organizers of the conference agreed as a matter of principle that while they oppose all foreign military bases, they consider the close to 1,000 US/NATO military bases established throughout the world, which constitute the main pillars of global imperialist domination by US, NATO and EU states, as the main threat to peace and humanity, and must all be closed. The NATO states’ military bases are the military expression of imperialist intervention in the lives of sovereign countries on behalf of the dominant, financial, political, and military interests, for the control of energy resources, transport roads, markets and spheres of influence, in clear violation of international law and the United Nations Charter.
The participants in the Conference call upon the organizations and movements who agree on the above to work closely with each other in a coordinated manner as a part of the Global Campaign to organize and mobilize the public around the world against US/NATO military bases.
While we call for the closure of all US/NATO military bases, we consider the closure of bases and military installations in certain countries and areas as needing special attention by the international movement. These, for example, include the Guantanamo US base in Cuba, the US bases in Okinawa and South Korea, the US Base in Rammstein/Germany, Serbia, the old and new US/NATO bases in Greece and Cyprus, the establishment of the new US African Command (AFRICOM) with its affiliated military bases in Africa, the numerous NATO bases in Italy and Scandinavia, the Shannon airport in Ireland, which is being used as a military base by US and NATO, and the newly established bases by the United States, France and their allies on and around the Syrian soil.
In order to continue our joint Global Campaign in solidarity with the just causes of the peoples in their struggle against foreign military aggression, occupation and interference in their internal affairs, and the devastating environmental and health impacts of these bases the participants agreed to recommend and to support coordinated actions and initiatives in the coming year (2019) which shall strengthen the global movement to expand the actions and cooperation while moving forward.
As a step toward this goal, the conference supports the global mass mobilizations against NATO’s 70th anniversary Summit in Washington DC, on April 4, 2919 and respective protests in the NATO member states and worldwide.
We declare our solidarity with the Cuban people’s decades-long efforts to take back their Guantanamo territory, illegally occupied by the United States, and declare our support for the Sixth International Seminar for Peace and the Abolition of Foreign Military Bases, organized by MOVPAZ for May 4-6, 2019, in Guantanamo, Cuba.
The participants express their most sincere thanks and gratitude to the Peace and Neutrality Alliance (PANA) Ireland, for their generous hospitality and support in hosting this historic Conference.
Adopted by the participants at the
First International Conference Against US/NA TO Military Bases
November 18, 2018
I’ve often wondered about the limits of activist’s reach and the lack of coherent, organized progressive social movements in the US. Does it come down to the precarious nature of our jobs, the stress, strain, and exhaustion caused by the realization of being a paycheck away from penury? Or is it all the fault of our monopolistic media, with the puppet strings controlled by their advertisers, the corporate giants and multinationals? Is it geographic distance from Europe where socialism advanced far broader and deeper into society? Could it be the anti-communist Red Scare that dominated the binary and delusional cold war mindset? Was it the very real threat and use of violence via COINTELPRO, and overseas with Operations Gladio, Condor, etc? Is it deeper psychological issues stemming from the trauma of having to grow up in a cold capitalist world which leads to false consciousness?
It would seem to be a mixture of all of the above. Yet millions of citizens still are able to see through the mendacities inherent in our empire, in our collective cultural death-wish, and many millions more would be able to if provided the education, tools, and resources to see through the lies of our global system of capital.
Activists and educators must reconsider their approaches in light of the repeated failures of international progressive organizations. In short, part of the failure lies with the leadership of non-profits, NGOs, community leaders, and the type of worldview they adhere to. For one, unstable vertical hierarchies are reproduced, with not enough feedback from concerned citizens and community-based, small-scale pressure groups. Also, technocrats and lawyers are relied far too heavily upon to perform band-aid, stopgap procedures in the social and environmental justice fields. Endless petitions and protests are planned which do not lead to fundamental change.
Organization in the majority of so-called progressive movements mimics the neoliberal order. Pedestals and soapboxes are lined up for the official learned classes, who are offered cushy positions to run vote campaigns, to lobby (beg) a corrupt Congress or Parliament to do the right thing. This is turn creates a new split between the middle-class non-profit lawyers, campaigners, and managers; and the working class constituencies, which only fuels social division and alienation.
These maladies contribute to the false consciousness of the mostly liberal, white, middle-class, urbane, college-educated non-profit and social justice managerial class, as well as progressive activists. All of the racist, sexist, and classist baggage is carried alongside these organizations, as we can see so clearly in the faux “progressive” areas like Silicon Valley.
Let us take this line of thought further. I believe the lack of rigor and effectiveness also shows up with so-called radical activists and intellectuals who believe they are sincerely committed to revolution. It works in a few ways: radicals take on the feelings of others in unhealthy ways, bottling up anger and sadness that legitimately occurs and is expressed in subaltern groups. Another point involves the expectation of success, the attachment to pet projects and the personal rage that spills out when failure occurs.
US progressive and radicals are, for the most part, not versed in modern scientific advancements, ecology, or Eastern traditions. There is no tolerance for balance, paradox, and contradiction. Most are stuck on treadmills and attached to their egos and personas. Then there is the problem of speed: trying to catch up with every travesty the establishment and corporations impose on us (playing defense), as if one could bail out a sinking Titanic with a bucket. There is the notion of taking on social justice burdens as a very Christian-like type of “work”, instead of blending work and play into a post-modern, post-coercive labor environment that could put humankind on a type of threshold, a liminal state, towards a saner society of free association and mutual aid which could end much unnecessary suffering.
Running in Circles
There is most likely an inverse relationship between how seriously one takes oneself and one’s wisdom. The most serious among us are almost undoubtedly the least wise. The vast majority of the endless running around from protests or events or conferences or speaking engagements are just a series of distractions.
There are appropriate times for all those things, to be sure. Yet it must be noted that the predominant mode of liberals, leftists, and progressives is predicated on constantly reacting to and diagnosing mainstream culture, rather than arriving at any original prescriptions for changing society.
Many people in the US of all political persuasions are quite aware of the near terminal nature of politics: and many are looking for a model that works. The diagnosis has been made countless times. People are ready for an alternative to our broken system. Obviously, with no capital this is nearly impossible for poor and marginalized communities. An international network of direct action, worker co-ops, and communal agriculture must begin as soon as possible to fight neoliberal economics and the looming challenges of climate change.
A few years ago, I stumbled across Bertolt Brecht’s Stories of Mr. Keuner. The first passage is entitled “What’s wise about the wise man is his stance.” Here is the full passage:
A philosophy professor came to see Mr. K and told him about his wisdom. After a while Mr. K said to him: ‘You sit uncomfortably, you talk uncomfortably, you think uncomfortably.’ The philosophy professor became angry and said: ‘I didn’t want to hear anything about myself but about the substance of what I was talking about.’ ‘It has no substance,’ said Mr. K. ‘I see you walking clumsily and, as far as I can see, you’re not getting anywhere. You talk obscurely, and you create no light with your talking. Seeing your stance, I’m not interested in what you’re getting at.’
Now we’re getting somewhere! As Sean Carney explains in Brecht and Critical Theory: Dialectics and Contemporary Aesthetics:
The most important thing to draw from Brecht’s play, then, is the attitude it displays, which Brecht also calls a kind of wisdom that is performed or staged for us. It seems important here to distinguish between the form of wisdom, and the content of wisdom. Brecht, for his part, is concerned only with the former, the posture of wisdom, wisdom as an action. The form of this wisdom is dialectical and historical.
There is no space to flesh out all the implications here. A few thoughts will have to suffice.
When Western activists scream, “Rise up!” they should be reminded: “Sit down.” Always consider the antithesis. Slowing down, sitting: calling for nationwide wildcat general strikes would do much greater good than marching around with placards along predetermined protest routes.
When others shout “Speak out,” we can remind them: be silent (just imagine kids in school refusing to speak the pledge of allegiance or taking a knee in high school sports in solidarity with Kaepernick). When protestors implore: “Wake up,” they can also be chided and reminded: “Keep dreaming!” (of a genuine revolution, not stopping the imagination at some milquetoast progressive reforms led by the DSA or other pseudo-leftists, which, while helpful, do not go nearly far enough). I am not advocating not speaking truth to power here, or any escapism, only that in certain cases we should ignore the constant dramas and tragedies engendered by the corporate ruling-class and focus on building parallel structures and intentional communities to bust an escape hatch from global tyranny.
It should be recognized that many so-called “radicals” mimic the striving, combative, and authoritarian nature of the neoliberal order. Raised in an ultra-competitive society, some proponents of revolution refuse the inner work necessary while clinging to whatever social capital or insignificant platform one can muster up.
We live in a culture of constant striving, clinging, petty jealousness and egomaniacal childishness. It is no wonder that it shows up on many outlets of progressive outlets as well as on social media, and in activist circles.
Instead, we should begin the work of instilling a radical patience. Not because we have a lot to time left to act (we assuredly don’t), but because attaching oneself to unobtainable goals in the very short term only has the effect of tiring out and disillusioning many sincere people. Western activists could learn something by practicing non-attachment.
Only by giving up hope can we become present in the moment. This has continually been best expressed among Buddhists. As Pema Chodron writes:
As long as we’re addicted to hope, we feel that we can tone our experience down or liven it up or change it somehow, and we continue to suffer a lot. In a non-theistic state of mind, abandoning hope is an affirmation, the beginning of the beginning. You could even put ‘Abandon Hope’ on your refrigerator door instead of more conventional aspirations like ‘Everyday in everyway, I’m getting better and better.’ We hold onto hope and it robs us of the present moment. If hope and fear are two different sides of the same coin, so are hopelessness and confidence. If we’re willing to give up hope that insecurity and pain can be exterminated, then we can have the courage to relax with the groundlessness of our situation.
Thus, this brutally honest reflection (on our individual lives, but also on the fate of our civilization as we hurtle into the Anthropocene) leads to self-love, joy, and to vulnerability. This is a baseline for giving our collective culture what Rollo May called The Courage to Create. May contrasts happiness (in this sense a cessation of wants, a sense of security) with basic joy (quoted here):
Happiness is related to security, to being reassured, to doing things as one is used to and as our fathers did them. Joy is a revelation of what was unknown before. Happiness often ends up in a placidity on the edge of boredom. Happiness is success. But joy is stimulating, it is the discovery of new continents emerging within oneself…Happiness is the absence of discord; joy is the welcoming of discord as the basis of higher harmonies. Happiness is finding a system of rules which solves our problems; joy is taking the risk that is necessary to break new frontiers.
One cannot understand joy without noting the sense of timelessness: the past, present, and future all converging into the present moment. Athletes, artists, scientists, and others call this “flow” or “being in the zone.” Time moves more slowly, certainly everyone has experienced this phenomenon at one point or another. Relativity has proven that this is possible, as well as studies in consciousness, meditation, and psychedelics.
Is any of this useful as a guide towards activism today? I will leave it to you to decide. Is it possible to “create light” when you speak, or be in tune with “higher harmonies?”
Regarding time, we can turn to Brecht’s friend, Walter Benjamin, and his notion of the Jetztzeit. In order to break free from “homogenous, empty time,” which, notably, Francis Fukuyama unintentionally expressed so well as the ever-looming backdrop to the neoliberal era in The End of History, Benjamin writes that society must struggle towards “the messianic zero-hour of events, or put differently, a revolutionary chance in the struggle for a suppressed past.”
That is to say, only by looking backwards in time can we assess the damages of the present age, even as the storm of progress pushes us further away from mending the wreckage, as Benjamin explains Klee’s Angelus Novus. Only in the zero-hour, the ever-present moment, can we blast open a historic event. This explains Benjamin’s concept of the monad, a “constellation overflowing with tensions.”
On the Horizon
Does any modern science conform to these ideas of reality as a constellation of energy and matter, something like Benjamin’s monad, influenced by Leibniz, overflowing with possibilities, tensions, and constant flux? Put another way, are there are empirical/scientific fields which show a healthy stance or posture of wisdom?
Here we turn to some of the modern science that corroborates what people like Benjamin, the German Idealists, process philosophy, Leibniz, and before him, Spinoza, Heraclitus, Lao Tzu, and various Eastern traditions have contributed to: a systems view of life and the universe that explains phenomena holistically. In a nurturing system such as this, cross-discipline studies would expand, converge, and enrich social life and ecosystem health.
In many ways, modern science shows a return to the old ways of knowing: concepts in relativity and quantum mechanics were foreseen millennia ago, such as in Buddhism’s principle of dependent co-arising, for example.
Some of the greatest 20th century scientists were: Einstein, Watson and Crick, Margulis and Lovelock. Yet the most influential of all may turn out to be the little known meteorologist, Edward Lorenz, pioneer of chaos theory, the butterfly effect, and the strange attractor.
For a thorough introduction, James Gleick’s Chaos is a great start. For those mathematically inclined, I recommend Manfred Schroeder’s Fractals, Chaos, Power Laws.
It is this system-view approach that can explain, even, the formation of life on this planet: self-organizing proto-nucleotides and amino acids along with fatty membranes and mitochondria/chloroplasts which gave rise to the first unicellular organisms. It is these non-linear dynamics which do, in fact, create higher harmonies- Poincare’s three body problem being the first modern example.
In non-linear systems based on power laws, when the variable in the function passes a certain limit (dependent upon the initial conditions), the function starts to behave chaotically. The next figure cannot be predicted from previous answers. Eventually, a bifurcation will occur: this simply means that further on in the progression, the function bounces back between two figures, back and forth. If the parameter is pushed higher, period-doubling occurs: this simply means that instead of bouncing between two numbers, the function doubles to bounce between four, then eight, 16, etc. This applies to many dynamic systems and can start with any integer, so depending upon the function, you could have period doubling of 3, 6, twelve; four, eight, 16, etc. Period halving is possible, too.
The scientist Robert May was the first to prove this in population biology, and many fields have found it a useful tool for studying dynamic systems since. The point I want to make clear is in regard to climate and weather: all climate scientists and meteorologists accept weather cannot be predicted after 3 weeks, weather is inherently chaotic, yet climate, for now, is stable.
Without significant changes, the positive feedback loops currently warming the planet will eventually push the relatively stable, homeostatic climate model into the “Hot house Earth” model. Wild changes in weather are more likely to occur. Not only that, but much higher-level droughts and flooding will occur more frequently; i.e., climatic normality may switch into an non-linear, chaotic state.
In the US, the Southwest in particular will be hit hard. Consider central Arizona, where the ancient Hokoham population could have reached 80,000 around 1300 CE. The area around Phoenix could have provided for 10,000 people. You make think, well, that was before modern irrigation and food transportation. You would be wrong. The Hokoham were masterful farmers with over 500 miles of canals and estimates of over 100,000 acres of cultivated, irrigated land. Today, metro Phoenix has approximately 4.7 million people. This won’t end well. By 2050, much of Arizona and the wider region could be ghost towns.
The second point: self-similarity is inherent in nature at many scales, as observed in fractals. How does this apply to culture? Direct democracy can be implemented at all scales (local, from worker councils to communal town meetings; to international, with a trans-national body such as a re-imagined UN.)
Chaos theory applies to the brain as well: there is evidence that psychedelics reform and rearrange new connections of neurons, changing the “criticality” of its structural firings. This is what is able to cure patients of depression, anxiety, PTSD, etc., by changing the flow of thoughts and giving a wider expression, to get your mind out of a rut or a bad habit of harmful/fearful thinking.
There is plenty of sociological and anthropological evidence that mimetic theory (pioneered by Rene Girard) has some merit. Mostly, this is studied cross-culturally (horizontally), but we should consider the vertical dimension of hierarchies: at levels of coercion and exploitation are imitated at all scales of the socio-economic pyramid. The ruthless hierarchy was not that different between the mind-numbing conformity and bureaucratic chicanery of state-capitalist countries, contrasted with the crushing alienation and faux-competitive crony capitalism of neoliberal nations. If the structure is rotten at the top, most state and local governments mimic and take their cue from the power relations above them.
This played out very clearly on the international level after 9/11 and the US invasion of Iraq in 2003. Once the Patriot Act, NDAA, and AUMF were passed, once NATO and ISAF forces invaded Afghanistan, with troops and spooks using “rendition”, “enhanced interrogation techniques”, with nighttime raids on civilians, and outright drone murder was rolled out by the US, other nations followed suit, with a rash of authoritarian copycat legislation, as well as police and military brutality playing out around the globe. For instance, the uptick in violence by Israel in 2002-2003 during the second Intifada is telling. Without the September 11 attacks and the relentless anti-Muslim propaganda coming from the US, there is little doubt that the IDF would have been so emboldened.
On a positive note, it’s quite telling, and appropriate, that the self-similar snail shell (caracol) became the emblem of the Zapatistas, and the model for their communities. Rebecca Solnit explains this well, and quotes a wonderful passage from Marcos, who draws from his folk hero, “Old Antonio”:
The wise ones of olden times say that the hearts of men and women are in the shape of a caracol, and that those who have good in their hearts and thoughts walk from one place to the other, awakening gods and men for them to check that the world remains right. They say that they say that they said that the caracol represents entering into the heart, that this is what the very first ones called knowledge. They say that they say that they said that the caracol also represents exiting from the heart to walk the world…. The caracoles will be like doors to enter into the communities and for the communities to come out; like windows to see us inside and also for us to see outside; like loudspeakers in order to send far and wide our word and also to hear the words from the one who is far away.
Contradiction, Paradox, Nuance
There is a great passage in an old Marcos communiqué, “The retreat is making us almost scratch at the sky.” As the echo chambers, petty infighting, and silos build up on the Left, I thought it’d be appropriate to share his thoughts on how to respond to those fearful of heterodox-postmodern-non-ideological-anarchic stances:
After these confessions, he of the voice was exhorted to spontaneously declare himself innocent or guilty of the following series of accusations. To each accusation, he of the voice responded:
The whites accuse him of being dark. Guilty
The dark ones accuse him of being white. Guilty
The authentics accuse him of being indigenous. Guilty
The treasonous indigenous accuse him of being mestizo. Guilty
The machos accuse him of being feminine. Guilty
The feminists accuse him of being macho. Guilty
The communists accuse him of being anarchist. Guilty
The anarchists accuse him of being orthodox. Guilty
The Anglos accuse him of being Chicano. Guilty
The antisemitics accuse him of being in favor of the Jews. Guilty
The Jews accuse him of being pro-Arab. Guilty
The Europeans accuse him of being Asiatic. Guilty
The government officials accuse him of being oppositionist. Guilty
The reformists accuse him of being ultra. Guilty
The ultras accuse him of being reformist. Guilty
The “historical vanguard” accuses him of calling to the civic society and not to the proletariat. Guilty
The civic society accuses him of disturbing their tranquility. Guilty
The Stock Exchange accuses him of ruining their breakfast. Guilty
The government accuses him of increasing the consumption of antiacids in the government’s Departments. Guilty
The serious ones accuse of being a jokester. Guilty
The adults accuse him of being a child. Guilty
The children accuse him of being an adult. Guilty
The orthodox leftists accuse him of not condemning the homosexuals and lesbians. Guilty
The theoreticians accuse of being a practitioner. Guilty
The practicioners accuse of being a theorist. Guilty
Everyone accuses him of everything bad that has happened. Guilty”
I take inspiration from this; I see a sort of playfulness, a glimpse of his “inner child”. Today, we could also say: to those who, without nuance, accuse others of being heretics or dogmatic; to those who would accuse us of rather having a messy, non-violent, and imperfect revolution on the streets rather than continue to perpetuate a self-congratulatory, alienating, bloviating, insular, suffocating, and self-defeating movement in substance and style, we must reply: we are Guilty.
Our understanding of reality and consciousness has grown by leaps and bounds with advances in quantum physics. The parallels between Eastern thought and quantum mechanics are uncanny, and no one has explained this better than Fritjof Capra in his bestseller The Tao of Physics. Exploring connections between the sub-atomic world and Hindu, Buddhist, and Taoist philosophy, Capra takes the reader on a tour-de-force. Of course, it was the early physicists who worked on the uncertainty principle, double-slit experiment (wave-particle duality), complementarity, and quantum superpositioning who originally noted the connections between Eastern philosophies. Thus, consciousness and the observer effect somehow influences these experimental designs in ways science currently has no answer for.
Capra synthesizes this and builds upon these models: he insists on the interrelationship operating at certain scales of reality, and calls it a holistic/ecological worldview in his afterword to the 3rd edition.
There has been lots of push-back from other physicists since 1975 when the first edition appeared. The science is not in debate at the sub-atomic scale, rather, how it applies to the macroscopic world is what is at stake. There are plenty of scientists that dismiss Capra completely without acknowledging the very qualified, modest theory he put forward.
The new revelations about quantum entanglement push this line of thought further. The basic idea is: two electrons become “entangled” where the spin of one is connected with the other regardless of distance. When one electron’s spin is measured, the second spin correlates instantaneously, faster than the speed of light. This is what Einstein called “spooky action at a distance.” Non-locality is another name. This flies in the face of the fundamentals laws of physics.
So what does this mean? The best analogy I can come up with (paraphrasing from someone, somewhere) is that when measuring (observing) the first particle, you are pushing through the fabric of space-time with your finger to “touch” the second particle at the same time, bypassing the physical distance between the two.
What are the implications here? Physicists insist this phenomenon doesn’t “scale up” to the macroscopic level. If we look at today’s level of scientific knowledge in physics, they’re right. There is little evidence to suggest this.
Yet, the simple fact that this can occur on sub-atomic levels is staggering. No one knows where these new teachings will take us. Certainly, though, there are parallels with shamanic/animistic ways of thinking, or, to put it in the words of Stephen Hawking: “every particle and every force in the universe contains information, an implicit answer to a yes-no question.”
However, this interpenetration of levels/worlds in the social and mental realms, is quite pronounced, say, in medical facts. The higher rates of diabetes, heart disease, cancer, in poor and working class communities as well as for minorities is tied to the mental strain and stress of living in substandard housing without proper nutrition, lack of access to education, etc. African American women are 3-4 times more likely to lose children in childbirth compared to white women, due to lack of pre-natal care, and sometimes because their doctors won’t listen to them. Women who’ve suffered a heart attack are more likely to survive if their doctor is a woman, rather than a man. Again, because women doctors are generally: more competent, listen to patients’ symptoms better, and show higher emotional intelligence and compassion.
Turning to Earth systems, it was the pioneering work of Lynn Margulis and James Lovelock who together formulated Gaia theory. Thinking of the Earth as a self-regulating super-organism is helpful in many fields, from geology to climate science to evolutionary biology. From the simple-programming of Lovelock’s Daisyworld, today we can model ecosystem resiliency, albedo effects in the Arctic Sea, and deforestation in tropical rain forests, the lungs of the Earth, all in terms of feedback loops which can tie into trends such as global warming, species extinction, desertification, and declining biodiversity.
Scientists are now willing to combine the shocking implications of chaos theory within Gaia: in the journal Nature Barnosky et al. write of “Approaching a state shift in Earth’s biosphere.” The authors write that “the plausibility of a future planetary state shift seems high” and they acknowledge the uncertainty about when it may happen. They also point out: “it is extremely unlikely or impossible for the system to return to its previous state.” Thus, if a hothouse Earth scenario becomes a reality, there will be no going back. Real estate speculation on Antarctica could be a thing in 100 years.
There are reasons to be hopeful. One line of thought was taken up recently by Bruno Latour, who along with a co-author, postulate what they call Gaia 2.0. Simply put, they are referring to a global system where:
…deliberate self-regulation—from personal action to global geoengineering schemes—is either happening or imminently possible. Making such conscious choices to operate within Gaia constitutes a fundamental new state of Gaia, which we call Gaia 2.0. By emphasizing the agency of life-forms and their ability to set goals, Gaia 2.0 may be an effective framework for fostering global sustainability.
While they posit this self-conscious biomimetic planning of bioregions as new, because they see it as the first chance to endeavor to perform this on a global scale, the novelty only really applies to a certain brand of Eurocentric/anthropocentric materialists, anti-intellectual monotheists, and other deniers of common sense and basic ecology. Indigenous groups have used bioregional eco-friendly practices for millennia, with First Nations sustainably caretaking land from Tierra del Fuego to the Arctic Circle.
Consider terra preta in Amazonia, the miraculous change from teosinte to maize which many estimate domestication circa 9000 years ago, mountain terracing in the Andes, super-high productivity with Central American milpas, multiyear field rotation for fallow lands to rejuvenate nutrients, seasonal burns throughout North America which increased deer and upland game bird populations, with agroforestry “forest farming” of chestnut (Chestnut Trees could produce over a ton per acre in vast portions of America before the die-off occurred), hickory, butternut, oak (acorns are used as a food source removing tannins with water) and more. Not to mention the thousands of uses of native plants and fungi for herbal/traditional medicine, preventive/holistic care, and shamanic/spiritual uses.
I would say one of the most interesting debates about what Gaia 2.0 could look like is mostly ignored, because it is occurring on the far side of the globe: Aotearoa, aka New Zealand. Their government has already launched a “Predator Free” program for 2050, where all mammalian predators are hoping to be eliminated with a variety of programs forming in the near future. Intense debate surrounds the gene drive approach, some techniques using CRISPR and some using other gene editing technology, to in effect, using genetic manipulation, create all male future generations of predators and thus, lead to localized extinction of these mammals in Aotearoa and its small outlying islands.
The bioethics are being debated by UN and national groups and many conservation groups are totally against the idea. Some Maori are open to the possibilities of gene-drive technology, yet they understandably critique the bad faith of the scientists involved, citing:
[An] increasing lack of cultural accountability in academic journals who seem happy to publish anything without thought, consideration, or commentary from the communities those papers have extracted from, taken swipe at, or made promises to… The second issue is what I deem bad research-dating behaviour, or rather how to build respectful relationships with indigenous peoples/communities… Relatively few, however, are actually committed to investing their time into building long-term relationships, despite being continually told that that is what is required… However, some researchers by-and-large continue to push an extractive model whereby they attempt to take intellectual property from communities in return for ‘the greater research good’. This model is naïve to the political situations that indigenous communities are operating in, and often places those communities in culturally unsafe positions.
Fritjof Capra notably calls the first step in transitioning to such a state of ecological awareness and cultural sensitivity “eco-literacy” and the next step eco-design. He’s on point. The funny, sad, and tragic thing (to me at least) is that exposes the orthodox technophile Western Left (seemingly the majority) as supporters of what many like to call Industrialism, the over-arching system, including capitalism and state socialism, of fossil fuel exploitation which is killing the planet.
According to the technophile proponents of unrestrained instrumental reason, many of us, well, sane and sensible people, who, in advocating for appropriate-scale technology, have the basic common sense to understand that Small is Beautiful, are a bunch of Luddites, crazy hippies, anti-civ, lifestylists, primitivists, nihilists, and/or misanthropes.
This type of thinking exposes the narrowness and superficiality of many “Leftists” who espouse all the right mantras, yet never bothered to take Marx’s example and actually study and stay abreast with key scientific and ecological advances.
I try my best to remain calm, patient, and equanimous, yet it is difficult with unabashed technophiles- again, possibly the majority of what qualifies as what’s left of the Left. There is a discomfort from listening to the droning on of progressives, and also many banal Leftist economists and historians who pay lip service to sustainability, while not even giving token acknowledgment of the nature of spiritual transformation required.
Many of these people, even on “progressive” alternative media, are unaware of their own immiseration via lack of engagement with the natural world, which I take no pleasure in pointing out, so my queasiness doesn’t qualify as schadenfraude, but apparently, there is another German word for what I’ve been feeling: Fremdschämen: “‘exterior shame’, for those of you who cringe in phantom pain when others make a fool of themselves, this is your word. It describes the feeling of shame when seeing someone else in an uncomfortable or embarrassing situation.” Perhaps Mr. Keuner was feeling this, as well.
Well, there is no high note to end this on. Most of activism goes towards wasting time attempting to change the minds of adults whose conditioning and social infantilization have already reached epic proportions. There is no systemic, global plan for engaging the youth in ecological-cultural restorative practices. This is absolutely ridiculous and a severe oversight of academia, including lackadaisical teachers and administrators, as well as conservatives and liberal-progressives who insist on vote-campaigns and the wonders of traditional higher education which indoctrinates and obfuscates class issues: yet the idea of revolutionizing public education never crosses their minds.
Revolutionary artists have always understood this, as well as indigenous tribal societies and many poor and working class communities. Yet today, the hungry ghosts of global capitalism are here to consume the sustenance and life force of future generations in an era where information is at our fingertips as never before.
The current education model effectively imprisons children in unsafe and unhealthy schools, with psychotropic drugs, authoritarian teachers, mind-numbing boredom and ennui functioning as social conditioning for a future hellscape with billions in poverty worldwide, no decent jobs, benefits, or forms of belonging; alongside a crushing tyranny of corporate rule, oligarchy, global war, climate chaos, and a culture ruled by a principle of “repressive tolerance.”
Thus, it is inevitable that the most important thing to do is raise our children in a healthy way. This will require social engagement on a spiritual, intellectual, communal, emotional and material basis (i.e., sharing extra housing for homeless and low-income families, paying child-rearing adults a living wage for their time and labor, equal pay for women, ending oppression against the LGBTQ community, serious environmental education, etc.). Patriarchy and racism will not be solved, until youth are gifted the freedom and opportunity to pursue their passions unencumbered by structurally racist and sexist policies which enforce hierarchy, capitalism, and war, until pathetic guidelines advocating rote memorization in school are abandoned, and crippling conformity fueled by vapid pop culture and the psychically numbing effect of social media is no longer glorified. Poverty, war, and disease cannot be significantly lowered or eliminated without a fundamentally redistributive model.
Furthermore, some sort of restorative healing measures, including some sort of reparations for minorities, including but not limited to redistributing money, property, land, and the means of production, via a process truth and reconciliation in the public sphere, is absolutely crucial. This would necessarily coincide with the dissolving of corporate and state power.
Public and private land must be given back to citizens: we are only free when given the ability to use the means of production to transform corporate agriculture into communal, appropriately-scaled endeavors where communities can directly and deliberatively interact, and transform as need be, to the world-historical changes (climatically, ecologically, and socially) on the immediate horizon.
This would seem to entail relaxing the grip of the Apollonian style of “emotionless” pure logic (techne/episteme), and instrumental reason; and coming to terms with the obverse: the Dionysian, where the shamanic/animistic, nomadic, and anarchic ways of being are accepted. This shift, with the science to back it up, is seen in a many counter-culture belief systems: the push for radical intersubjectivity, expanding studies of the realms of consciousness, a hylozoic belief system, and formulating a new model of recognition (see Taylor, Fraser, Honneth, Butler, among others) which does not re-invigorate the power of capital.
There is no hope of this happening in today’s 24/7 mainstream media, driven by fear and sensationalism. Only a world-historical process, a paradigm shift, can overturn this momentum, which would require inner work to be done on a mass scale in the Western world alongside collective general strikes, debt jubilees, a bit of carnivalesque (Bakhtin)/festival/regional cultural appreciation/in the spirit of a Communitas, and a counter-cultural force which does not overly privilege the economic at the expense of other social struggles.
This critical way of teaching is a sort of “stance”: a tendency towards what Aristotle called eudaimonia, “the good life,” informed by virtue, areté. Another way of phrasing it would be “human flourishing,” and here this referred to a moral sensibility, but also an aesthetic, a form of posture or “stance” if you will, an art of living, a way of (Hölderlin-esque) dwelling poetically upon the Earth.
From another angle, we could consider this a search for The Ethics of Authenticity. As Charles Taylor describes, what is structurally called for is:
…a many leveled struggle, intellectual, spiritual, and political, in which the debates in the public arena interlink with those in a host of institutional settings, like hospitals and schools, where the issues of enframing technology are being lived through in concrete form; and where these disputes in turn both feed and are fed by the various attempts to define in theoretical terms the place of technology and the demands of authenticity, and beyond that, the shape of human life and its relation to the cosmos.
Yet, again, this type of work should get started by educating children, because under the current conditions of liberal democracy, there is no acknowledgment of “interlinking”. There is only the autonomous individual: at least understood by most adults, whose notion of civic duty is voting, or volunteer work, or donating to charity. Rather, youth could be asked to inquire, as Rudy Rucker wondered:
One might also ask whether a person is best thought of as a distinct individual or as a nexus in the web of social interaction. No person exists wholly distinct from human society, so it might seem best to say that the space of society is fundamental. On the other hand, each person can feel like an isolated individual, so maybe the number-like individuals are fundamental. Complementarity says that a person is both individual and social component, and that there is no need to try to separate the two. Reality is one, and language introduces impossible distinctions that need not be made.
We can imagine a single cell in our body asking itself the same question: am I an individual or just part of a wider integrated whole? We can shift the scale but the self-similarity always follows: it’s turtles all the way down. This famous saying, of course, echoes what we know about fractals, and the possibility that we’re in a multiverse. There are also the First Nation stories about Spider Woman, or Grandmother Spider, who created the world. Again, we find the notion of the web- the basis of our bio/psycho/social being, and also a connection to string theory: spider-woman’s creation song; i.e. vibrations held by interconnected threads.
My preferred analogy to the individual/social false binary is mycological (or rhizomatic, though I’ll save D+G for another day): our conception of ourselves (ego) is the mushroom, the fruiting body which rises above the soil, while the unconscious mycelium sustains us below the surface. Although we stand above the detritus (wreckage, as Benjamin says) we are deeply enmeshed in it, history “is not even past” and it feeds, and thus can warp, our consciousness and sensibilities.
Thus we must tend to the soil, nurture the sprouts and green shoots of this new culture. The meager results of our efforts can be depressing (April really can be the cruelest month) yet we must move on, without clinging to hope.
As for the problem of language which Rucker mentioned, it’s worth reminding our sisters and brothers that propaganda is all around us today. As Malcolm X said: “If you’re not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.” Now is the time for the “revaluation of all values.” The struggle continues.
For four long months I’ve been in hiding from The Infomatrix. Inspired both by a dire need for inner peace and an article titled: “Society is Made of Narrative. Realizing This Is Awakening From The Matrix” by Caitlin Johnstone, I’ve gone into nearly complete informational and electronic detox. No television, no radio, no internet (except a short email visit daily), no books, no magazines, no political circus, no celebrity gossip, no sports scores, no incessant and obnoxious advertisements, no mindless chatter, none of Empire’s Official Narrative. Only music fills the air and beautifies the passage of time in my home.
The result has been many hours of introspection, and a rethinking of how a seventy year old hippie might use his last few fading years on this planet more productively. Sadly, I came to realize that, even though I’ve long considered myself separate from, and even immune from The Infomatrix, complete escape is nearly impossible I was sucked into the narrative each time I marched for a cause. I was sucked into the narrative every time I wrote an article examining or dissecting the narrative. I’ve long been unknowingly and inadvertantly distracted by the shiny, sparkling objects of Empire, but have now begun writing my own narrative.
My new narrative is an unfinished project. The Age of Aquarius kicked off to a strong start back about a half century ago, but stopped far short of accomplishing all those elusive hopes and dreams of peace on earth, good will to all people. We marched defiantly in the streets of Amerika, burning the flags of the criminal Empire which terrorized Southeast Asia for power and profit. We threw our bodies upon the gears of draft boards which sought our complicity in their crimes. We broke windows, disrupted traffic, interrupted commerce, and as we burned our draft cards, lit a small flame of Amerikan consciousness, and finally saw an end to The Vietnam War. Then, with our asses out of harm’s way, we cut our hair and went to work for the system which needed more and more Vietnams to continue business as usual. But its wars became much more low key Which of us really knew where Grenada is? The bloody spectacles of Vietnam would never again be displayed on the nightly news. War became sanitized, and more of a fireworks show as far as most folks were concerned. The rocket’s red glare, the bombs bursting in air, gave proof through the night that our flag was still there. There was something oddly patriotic about all the bombing, in a very sick way, and few of us gave pause to consider the dead, dismembered bodies in its wake.
My new narrative is all about finishing the project, and remembering that this was supposed to be The Age of Aquarius, but this so-called land of the free and brave never really set foot outside The Age of Darkness and Death. You remember The Age of Aquarius, don’t you? That Never-Neverland where the entire planet unites in common goals. Where war is relegated to history books, and the worldwide military apparatus is dismantled and abandoned. Where we, as citizens of Earth, are free to wander the sphere at will. Where food, shelter, medical care, and education are rights, not privileges. That seemingly unattainable Twilight Zone where peace will guide the planet, and love will steer the stars. That next HUGE step in the evolution of homo sapiens, out of the darkness and into the light.
Of course, the major impediment to giving a good kick start to sanity is that the breeding colony of international pirates who conceived of and built The USA upon the dead bodies of the indigenous population, and upon the strong backs of captive Africans, has quite a large monetary stake in this, owns and operates all the politicians, police forces, and military, and won’t likely just hand over the keys to the kingdom. Some things never change. The pirates have only become more adept and surreptitious about their ongoing mass-murder at home and abroad, and ability to control the national dialogue via The Infomatrix. God bless these United States of America, pray for our troops, God bless our snipers, and God bless the best dang democracy money can buy!
So I don’t know how much writing I’ll be doing in the immediate future. I’ll be out there mingling with a few of the good people of this community, doing my very best to suck a few of them out of The Infomatrix to some degree. Those of us who seek finally and fully attaining something strongly resembling The Age of Aquarius have a vast number of natural allies in this great Christian Nation. Unfortunately, the majority seem to have fallen victim to the incessant Infomatrix chatter about Our Christian Nation…which, by association, means that OUR bombs were ordained by God, of course. But, goddamn it, bombs just ain’t what Jesus was about. If he existed at all, he was a revolutionary, a rebel, an enemy of The Roman Empire. And, unless I’m mistaken, he was all about LOVE, and those bumper stickers are asking just the right question: “Who Would Jesus Bomb?”
My new narrative is about Revolution. Of course, armed revolution would be foolish, and the violence would defeat the purpose. The New Amerikan Revolution must have its basis in love, and love alone. People in the know will tell you that unarmed revolution is impossible, but I think I hear John Lennon singing “All You Need Is Love”, and he’s right. Love is all you need. There is no love in bombs, and it really shouldn’t be that difficult to convince more than a few Christians that they should quit voting people into office who authorize warfare. If the freaking Age of Aquarius isn’t a mirror image of what Christ was preaching, I’ll be damned. But I’ve been damned before. The first thing which those of us who challenge the official narrative must do find a way to defund the War Machine, and unfortunately, as much as I hate the idea…it will have to be done within the existing, ridiculous, rigged, so-called 2-party system. Either within or without the two established parties. And yes, boys and girls, some of us rebels living out here on the fringe of society will have to run for public office. Even if only to make some noise, and call some public attention to the fledgling Peace Movement. This could be exciting stuff. Street theater. Recreate yourself! Take a new narrative to the streets. Don’t be shy. Share your wisdom…gently. Wisely and cautiously. It’s not an easy task to convince someone that they just might have a few important misconceptions
And now my hair grows long. Shining, gleaming, streaming, flaxen, waxen hair…but gray, of course. There will be no more haircuts. I’m taking kindness lessons from my friend Santo, and learning the A to Z of yoga from Amy and Zoee. I’ve taken the first and most important step toward world peace by becoming vegan. I walk forth upon this earth now with renewed enthusiasm and purpose. At seventy years of age, I find that I am completely fearless. “What is the purpose of life?” asks Kurt Vonnegut in “Breakfast of Champions”. “To be the eyes and ears and conscience of the Creator of the Universe, you fool.” he answers. And that about sums it up. If this Age of Aquarius is going to grow wings and fly, it’s going to take considerable effort from the likes of you and me.
Because here’s the thing…No, let’s let Caitlin Johnstone end this piece:
Because here’s the thing: since it’s all narrative, anything is possible. Those who see this have the ability to plunge toward health and human thriving without any regard for the made-up reasons why such a thing is impossible, and plant seeds of light which sprout in unprecedented directions that never could have been predicted by someone plugged into to establishment how-it-is stories. Together, we can determine how society will be. We can re-write the rules. We are re-writing the rules. It’s begun already.
Washington, DC — The No Trump Military Parade coalition of 250 organizations is holding a Peace Congress in place of the Trump Military Parade, which they helped to stop. In a historic show of opposition to the glorification of war and waste of millions of public dollars, the coalition went beyond traditional peace group to include anti-poverty, housing, the environment and more.
The Peace Congress will bring together organizations and activists working to build a stronger peace movement that seeks to end the wars both at home and abroad. We recognize that when federal dollars are budgeted for the Pentagon this translates to less funds for necessities such as education, health care, transit, housing and more. We recognize that the foundations of US foreign policy are racism, violence and colonialism, which play out in our schools and communities. We recognize that U.S. imperialism fuels suffering and death around the world that rebounds as hatred towards the U.S. and greater insecurity.
The event will open with a panel featuring Ajamu Baraka of Black Alliance for Peace, Angela Bibens of the Standing Rock Legal Collective, Bernadette Ellorin of BAYAN USA, Cheri Honkala of the Poor People’s Economic and Human Rights Campaign, Eli Painted Crow, a veteran and mother of veteran sons, Joe Lombardo of the United National Antiwar Coalition and Netfa Freeman of the Institute for Policy Studies, who works on issues of African solidarity and police violence.
After the panel, which will focus on the current environment and building the peace movement, the Congress will be run as a general assembly for the rest of the day. Movement leaders and activists will identify obstacles to building a stronger and more effective peace movement, opportunities, goals and next steps.
The event seeks to build a movement to end US wars at home and abroad. In the recent midterm election, despite record federal spending on wars and militarism as well as never-ending wars, the issue of ending war was absent from the political debate. That is because both the parties in power are beholden to the weapons industry, military contractors and security state and the industries that benefit from their existence.
Along with the Peace Congress, there will be a solemn march on the Washington, DC mall on Sunday, November 11 led by veterans and military families that will commemorate Armistice Day. See below for details.
A veteran occupation, concert and protests will be held at McPherson Square on Saturday and Sunday. See Veterans Occupy McPherson Square November 9-11, 2018 for details.
Saturday, November 10, 2018 Peace Congress
The Peace Congress will be held at Capitol Hill Presbyterian Church, 201 4th St., SE, Washington, DC, Fellowship Hall.
9:00 am – Registration and breakfast
9:30 am – Opening Panel challenges and opportunities for building a movement to end U.S. wars at home and abroad.
11:00 am – General Assembly on challenge and opportunities.
12:30 pm – Lunch box lunches provided
1:30 pm – General Assembly on areas for collaboration and next steps
5:00 pm – Peace Congress adjourns
Sunday, November 11, 2018, March to Reclaim Armistice Day
This is a solemn march led by veterans and military family members. All are welcome to march to honor all victims of wars, soldiers, civilians and resistors. White poppy wreaths will be left at each site. Taps will be blown.
9:00 am – Gather in the grassy area near the Vietnam Veterans Memorial. Look for the Veterans for Peace white flags.
9:30 am – March begins. March route will include the Vietnam Veterans Memorial, Women’s Memorial, World War II Memorial
11:am. — World War I Memorial