Category Archives: Capitalism

Capitalist Society Under the One Party of Tweedle Dee and Tweedle Dum

The delay of the socialist revolution engenders the indubitable phenomena of barbarism — chronic unemployment, pauperization of the petty bourgeoisie, fascism, finally wars of extermination which do not open up any new road.

— Leon Trotsky, In Defense of Marxism

While the citizens of the rich world are protected from harm, the poor, the vulnerable and the hungry are exposed to the harsh reality of climate change in their everyday lives…. We are drifting into a world of ‘adaptation apartheid.

— South African Archbishop Desmond Tutu, United Nations Human Development Report 2007-2008

That puking up barbarism phenomena in this enclave of genocide and perpetual war, resource theft and global toxification come in a coat of many colors. In the simplest terms I see it daily in my job as underpaid and spat upon social worker jiggering with the penury, punishment and putrefying systems of bureaucratic hell and legal rape exemplified in the schizophrenic American version of capitalism.

In no way am I ever NOT entertained by the magical thinking and retrograde beliefs of those I serve – homeless veterans who in some cases decry welfare for the masses while picking up their welfare checks and benefits from the Veterans Administration. On top of that, they feel entitled because they ended up in the economic draft of the US Military Industrial Complex. These are not the ones who saw “battle” overseas, but the ones who were snookered into thinking a tour here or there, in a non-combatant role would get them somewhere in life.

Broken people come to the military, and the military breaks them again, and, the gift that keeps on giving are the systems of oppression and criminalization of living life in Trump’s “MAGA, MAGA über alles, über alles in der Welt.”

Reality is that this thing called America, united snakes one in all, was running on that manifest destruction at the moment those Puritanical misanthropes ended up on the east coast with their fears, dark perversions, warped criminal religiosity and white DNA primed for a taking, eminent domain and killings far and wide.

On the one hand, my clients with mental strains beyond repair and hobbled with a truck-load of PTSD, and another container ship full of physical ailments believe their “service” was honorable, somehow divorced from the huge welfare trough that is the military-private contractor complex, and more so, suspended from the reality that their own kind — fellow soldiers ranging from the likes of a Private Gomer Pyle to Gen Schwarzkopf — screwed them in every which way possible inside the human frame of exploitation and downright pathological assault on every front.

Screwed them with shitty equipment, shittier intel, rampant rotten orders, and a million environmental assaults that have rendered millions of men and women who individually barely served a few years into the walking-wheelchaired-vegetative state wounded.

There have been a million battles and skirmishes that were set up as suicide assaults.

Then on the other hand, some of the clients who are self-declared  deplorables — who believe in Trump as something more than a rotten, lying, wimp of a man with his self-anointed Six Star General’s Bully Epaulets and Bone Spurs Yellow Streak Academy Jumpsuit — are not limited to a bunch of uneducated cretins, but also those who thought time served would be a touchstone in their lives.

Constantly, I have to wrestle with my clients’ reprobate ideas that anything about the government sucks and everything about private capital shines. It’s a reverse ideology of anti-Americanism: against teachers, against librarians, against the postman, against scientists and doctors and others from the so-called Great American Democracy as products of state schools, state governments, municipalities, and the like. They’ll root for these pathetic sports teams, both college and the pros, rendering stupid their concept of where those facilities are and where the billionaire owners get their sports gladiators.

Delusional, really, as my clients shudder with spiritual epiphany at those millionaire preachers like the Billy-Frank Graham Klan and hyper-millionaires running the retail show and all those attendant systems of destruction in the Big Pharma-Big Prison-Big Energy-Big Mining-Big Ag-Big Construction Complex they so often defend as the Defenders of Democracy in Private enterprise.

Here’s a common link to the duality of systems of oppression, that structural violence that leads communities and entire classes and races of people into more and more dungeons of despair and destruction:

One fellow, 62, homeless because the apartment management tossed him out as the maintenance man, with the free apartment in the mix. Out of a job and no longer making the dough to pay rent, he was forced to squat for a while before the iron jaws of the sheriff department came in and served him eviction papers.

Lapsed car insurance, lapsed driver’s license, and, alas, a speeding ticket in a school zone. And, now, 8 years later after eight years on the road and homeless, this little shithole town of King City has him in their vise for $1700. The original ticket was $700 with the add on’s of court fees, administrative costs and other highway robbery checks and balances. So, this fellow is in need of a driver’s license, but these cities have been colonized by those PRIVATIZERS – in this case some multi-millionaire outfit out of Gig Harbor, Washington, which takes on the collections. Imagine, we want to set up a payment plan, even though this fine has passed the statute of limitations. But the City of King City, OR, puts a hold on releasing licenses until every red-blooded Yankee cent is paid off.

We can only imagine what the cut is for this Little Eichmann outfit collecting fines from hundreds of cities, maybe thousands. The interest of a thousand bucks might be waived, but still, the $700 is probably only pennies on the dollar for the city as the Collection Agency (AKA mob in MBA clothing) racks up the largess of the original out of wack fine as profit running their boiler rooms of collection workers.

Punishment, boomerang retribution. Name one place and one job where a personal vehicle can easily be pushed aside as part of the work routine, discounted as a necessity of getting to and from work, or the fact that blue collar work never requires a driver’s license for using company vehicles. Right! A driver’s license is a right, not a privilege, in this bunkered society!

The great American rah-rah, fighting for one’s country, fighting for these evil punks like a Trump, just doesn’t cut it when the ex-soldiers start adding up the contradictions and outright lies of the elite class, which a Trump and his cronies signify and exemplify.

The core of these systems of pain and recurring punishment generates hate, fear, resentment, anger and violence – of the mind, violence of the soul and possible violence exacted on the innocents and not so innocents around them.

These characters I work with mostly never look at the concurrency of pathological serial shooters and these racist, homophobic anti-tolerance military experience, or how these synagogue attackers were subliminally and overtly recruited into the Armed Services with the true blue Yankee Doodle Dandy and Johnny Comes Marching Home Again glee perpetrated again by the neo-fascist army of Republicans and Trump Lagoon Monsters, all of which the Democrats simultaneously hide from and deal with.

Colonized With Hive and Mob Mentalities Simultaneously

I’ve signed permission passes (we force adults to sign and ask for permission to leave a homeless facility!) for overnight stays away from the shelter where I work for people who have brokered this idea of “anomie” into their very existence, a lack of meaningful and structuralized social life in return for Black Friday, the height of meaningless self-gratification at the expense of not only the planet but the faceless and nameless people charged with running this engine of Retailapithecus restlessness. As Émile Durkheim the sociologist stated, we are a modern culture where the individual follows an increasingly “restless movement, a planless self-development, an aim of living which has no criterion of value and in which happiness lies always in the future, and never in the present achievement.”

More and more of the clients I work with have as their end goal individualized happiness, their 40 acres and a mule dream, for me myself and I. They come from a hive of military brainwashing and propaganda, one where leaders are followed and hated at the same time, one where the broken system of war, empire, manifest destiny, nation invasions and nation building (sic) is their ultimate plan of self-gratification – I joined to protect the flag, our way of life and to protect our borders from savages and invaders. Except the borders, as anyone knowing the history of these here United Snakes of America, is all about Norte Americanos encroaching and breaking the borders of others.

As Roxanne Dunbar-Ortiz states in the Boston Review:

Even during the Civil War, both the Union and Confederate armies continued to war against the nations of the Diné and Apache, the Cheyenne and the Dakota, inflicting hideous massacres upon civilians and forcing their relocations. Yet when considering the history of U.S. imperialism and militarism, few historians trace their genesis to this period of internal empire-building. They should. The origin of the United States in settler colonialism—as an empire born from the violent acquisition of indigenous lands and the ruthless devaluation of indigenous lives—lends the country unique characteristics that matter when considering questions of how to unhitch its future from its violent DNA.

So, when I speak to the veterans and their families I work with on this matter of America’s soul wrapped in the banner of decimating other peoples who were here first, there is bloviating, knee-jerk proclamations that the victors enjoy the spoils, and that there is a god-given right to the American (white) ideal of moving the world toward His image.

This calculus I deploy for the homeless, those who have been screwed-blued-and-tattooed by the systems of oppression, by those debt collectors, those police and sheriff departments, by the judges and lawyers, top and bottom feeders all: I remind them that the so-called victors in their America are the One percent, including cretins from Hollywood, all the way to former generals/lobbyists/ contractors, and to include their sacred religious snake oil men like Graham. I remind them the wars they maybe have participated in were wars of oppression and wars of profits, completely tied to the ideals of screwing and stealing from your neighbor. That karmic doozy comes boomeranging back in the form of the victors on Wall Street, in the Boardrooms, and at the corporate tables of the Military-Pharma-Med-Prison-Education-Real Estate-Chemical-IT-Retail Complex. These too are the American ideals they supposedly signed up to protect with their lives in someone else’s country.

Again, what are we fighting for, sir?

This country’s leaders have always been Bill-Barak-Donald; Bezos-Adelson-Walton; CNN-FOX-Breitbart. “Money talks and money rules” is not some new Mar-a-Lago printed saying on Trump Condoms! As I continually told my 32-year military veteran father, his “work” in Korea, Vietnam, Saudi Arabia, Germany, France, Japan, et al was work for-by-and-because of the elites, the ones making two-bit Tin Soldiers jump through burning buildings and forced marches up another Pork Chop-Hamburger-Gizzard Hill. Marching orders by these bastions of money power and debt dread have been the history of these Un-united States.

Of course, the soldiers who are of color rarely jump on this Sherman Tank towed “bandwagon,” but to be sure, we talk about their own dire circumstances enveloped in the same sort of so-called “The Victors Enjoying the Spoils” mentality. The spoils include a complete but suppressed history of theft, lynchings, treaty breaking, incarcerations, land despoilments, eminent domain.

Black men and women fighting against black men and women from their mothership — Africa. AFRICOM. Imagine, a Black Alliance for Peace, and a movement to stop US military involvement in Africa, and again these disruptions of the narrative of white supremacy get flummoxed, and the irony of brown and black and red soldiers fighting for what, who knows, but definitely part of the system of oppression of their own people.

So, again, I go for the jugular, the fact that my old man and I argued much about the military’s legitimacy while on the same hand he agreed in my pursuit of journalism, writing, teaching, and education:

Not only does there need to be a mass movement in the U.S. to shut down AFRICOM, this mass movement needs to become inseparably bound with the movement that has swept this country to end murderous police brutality against Black and Brown people. The whole world must begin to see AFRICOM and the militarization of police departments as counterparts.

 Netfa Freeman, of Pan-African Community Action (PACA) and the Institute for Policy Studies (IPS). Freeman represents PACA, a BAP member organization, on BAP’s Coordinating Committee.

It cost $267 million to fund AFRICOM in 2018. Probably a lot more in dark money and secret budgets; let alone the billions coming from the Economic Hit Men:

That money is stolen from Africans/Black people in the U.S. to terrorize and steal resources from our sisters and brothers on the African continent. Instead, that money should be put toward meeting our human needs in the U.S. and toward reparations for people in every African nation affected by U.S. imperialism.

—  Vanessa Beck, BAP research team lead and Coordinating Committee member.

So, them’s fighting words, as the white damaged veterans reach for words, epithets, rejoinders, and false dichotomies in the form of, Might Makes Right. There is a greater good in what us mere mortals see. Money Talks, of course, as many of them believe this irreligious, woman thumper, chubby bully, inconceivably smut-riddled man is THEIR commander in chief.

This ground truthing isn’t a hot commodity on the lefty or progressive or socialist web sites, for sure, where their own respective tidy thinking is vaunted over messy shit coming from the mouths of people scratching for a living doing this dirty work of counseling assuredly lost, wounded, broken and in many cases, mean as cuss souls.

That 35,000-foot Noam Chomsky view is heralded over the gutter view, and it’s no deep search for meaning to understand the hive and the mob mentality colonizing those Democratic Socialists of America folk, those pro-Israel-at-any-cost Bernie folk, those Pried from My Cold Dead Hand NRA folk. You got the Godfather Cuomo in Albany getting some robed lion of repression judge to legally change his name to Mario Amazon Direct Cuomo, with all the dildos and vibrators free for life!

Trump or Biden, Adelson or Soros, Chris Wallace or Rachel Maddow, Daryl Hannah or Caitlyn Jenner. Charmin or Cottenelle. Coke or Pepsi. Prozac or Zoloft. Raytheon or Northrup Grumman. Mad dog Mattis or Old Blood and Guts Patton. Steelers or Florida State. A Star is Born or Bohemian Rhapsody.

The trenches are rarely delineated or written about, just these huge “investigative research white papers” on the power of the elite to powerfully corrupt all systems that were supposed to be set up to help-aid-assist-protect-empower-develop we the people’s communities. However, there are no more communities, just chaos (controlled chaos), disruptive technologies-economies-structural systems of repressions. Just Madison Avenue, Just Manufactured Narratives, Just Fallen Anti-Heroes, Just Entertainment.

Feeding the dopamine hits as the marketers of disaster-demented-demolition capitalism control all markets, all psychologies, all media, all armies.

The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same forms of mental pathology does not make these people sane.

— Eric Fromm, The Sane Society

Activist Guide to Security: Defeating Geolocation and Tracking

We live in a surveillance state. As the Edward Snowden leaks and subsequent reporting has shown, government and private military corporations regularly target political dissidents for intelligence gathering. This information is used to undermine social movements, foment internecine conflict, discover weaknesses, and to get individuals thrown in jail for their justified resistance work.

As the idea of the panopticon describes, surveillance creates a culture of self-censorship. There aren’t enough people at security agencies to monitor everything, all of the time. Almost all of the data that is collected is never read or analyzed. In general, specific targeting of an individual for surveillance is the biggest threat. However, because people don’t understand the surveillance and how to defeat it, they subconsciously stop themselves from even considering serious resistance. In this way, they become self-defeating.

Surveillance functions primarily by creating a culture of paranoia through which the people begin to police themselves.

This is a guide to avoiding some of the most dangerous forms of location tracking. This information is meant to demystify tracking so that you can take easy, practical steps to mitigating the worst impacts. Activists and revolutionaries of all sorts may find this information helpful and should incorporate these practices into daily life, whether or not you are involved in any illegal action, as part of security culture.

About modern surveillance

We are likely all familiar with the extent of surveillance conducted by the NSA in the United States and other agencies such as the GCHQ in Britain. These organizations engage in mass data collection on a global scale, recording and storing every cell phone call, text message, email, social media comment, and other form of data they can get their hands on.

Our best defenses against this surveillance network are encryption, face-to-face networking and communication, and building legitimate communities of trust based on robust security culture.

Capitalism has expanded surveillance to every person. Data collection has long been big business, but the internet and smartphones have created a bonanza in data collection. Corporations regularly collect, share, buy, and sell information including your:

  • Home address
  • Workplace
  • Location tracking data
  • Businesses you frequent
  • Political affiliations
  • Hobbies
  • Family and relationship connections
  • Purchasing habits
  • And much more

Much of this information is available on the open marketplace. For example, it was recently reported that many police departments are purchasing location records from cell phones companies such as Verizon that show a record of every tower a given cell phone has connected to. By purchasing this information from a corporation, this allows police to bypass the need to receive a warrant—just one example of how corporations and the state collaborate to protect capitalism and the status quo.

Forms of location tracking

There are two main types of location tracking we are going to look at in this article: cell tower tracking and GPS geolocation.

Cell phone tracking

Whenever a cell phone connects to a cell tower, a unique device ID number is transmitted to the service provider. For most people, their cell phone is connected directly to their identity because they pay a monthly fee, signed up using their real name, and so on. Therefore, any time you connect to a cell network, your location is logged.

The more cell towers are located in your area, the more exact your location may be pinpointed. This same form of tracking applies to smartphones, older cell phones, as well as tablets, computers, cars, and other devices that connect to cell networks. This data can be aggregated over time to form a detailed picture of your movements and connections.

GPS tracking

Many handheld GPS units are “receiver only” units, meaning they can only tell you where you are located. They don’t actually send data to GPS satellites, they only passively receive data. However, this is not the case with all GPS devices.

For example, essentially every new car that is sold today includes built-in GPS geolocation beacons. These are designed to help you recover a stolen car, or call for roadside assistance in remote areas.

Additionally, many smartphones track GPS location data and store that information. The next time you connect to a WiFi or cell phone network, that data is uploaded and shared to external services. GPS tracking can easily reveal your exact location to within 10 feet.

Defeating location tracking

So how do we stop these forms of location tracking from being effective? There are five main techniques we can use, all of which are simple and low-tech.

(a) Don’t carry a cell phone. It’s almost a blasphemy in our modern world, but this is the safest way for activists and revolutionaries to operate.

(b) Use “burner” phones. A “burner” is a prepaid cell phone that can be purchased using cash at big-box stores like Wal-Mart. In the USA, only two phones may be purchased per person, per day. If it is bought with cash and activated using the Tor network, a burner phone cannot typically be linked to your identity.

WORD OF CAUTION: rumor has it that the NSA and other agencies run sophisticated voice identification algorithms via their mass surveillance networks. If you are in a maximum-security situation, you may need to use a voice scrambler, only use text messages, or take other precautions. Also note that burners are meant to be used for a short period of time, then discarded.

(c) Remove the cell phone battery. Cell phones cannot track your location if they are powered off. However, it is believed that spy agencies have the technical capability to remotely turn on cell phones for use as surveillance devices. To defeat this, remove the battery completely. This is only possible with some phones, which brings us to method number four.

(d) Use a faraday bag. A faraday bag (sometimes called a “signal blocking bag”) is made of special materials that block radio waves (WiFi, cell networks, NFC, and Bluetooth all are radio waves). These bags can be purchased for less than $50, and will block all signals while your phones or devices are inside. These bags are often used by cops, for example, to prevent remote wiping of devices in evidence storage. If you are ever arrested with digital devices, you may notice the cops place them in faraday bags.

WORD OF CAUTION: Modern smartphones include multiple sensors including a compass and accelerometer. There have been proof-of-concept experiments showing that a smartphone inside a faraday bag can still track your location by using these sensors in a form of dead reckoning. In high-security situations where you may be targeted individually, this is a real consideration.

(e) Don’t buy any modern car that includes GPS. Note that almost all rental cars contain GPS tracking devices as well. Any time a person is traveling for a serious action, it is safest to use an older vehicle. If you may be under surveillance, it is best to use a vehicle that is not directly connected to you or to the movement.

Conclusion

There are caveats here. I am not a technical expert, I am merely a revolutionary who is highly concerned about mass surveillance. Methods of location tracking are always evolving. And there are many methods.

This article doesn’t, for example, discuss the simple method of placing a GPS tracker on a car. These small magnetic devices can be purchased on the private market and attached to the bottom of any vehicle.

However, these basic principles can be applied across a wide range of scenarios, with some modification, to greatly increase your privacy and security.

Good luck!

Capitalism, Empire, and the Infernal Gloom Machine

Depression is built into this machine and the evidence is plastered on the morose faces of people caught in the clutches of its business as usual activities. Depression is found in the insurmountable debts we owe for spending a lifetime of preparation and labor to serve the machine. In addition to debt, the machine awards us for our servitude with trinkets, gadgets, doodads and gizmos that provide a moment of hollow amusement and then sit on shelves in garages and decay. They represent the planned obsolescence of the human heart. The sacrifice paid for our fetish with materialism is the actual quality of our lives.

The gloom machine tells us the quality of our lives is defined by the machine in the driveway, and the machine that flushes away our excrement, and the machine that chills the tortured slaughtered animal flesh for later consumption, and the machine that flashes pornographic images and supplies numbers detailing how much we are liked by our so called friends. But to us humans it seems that quality of life is more appropriately measured in the amount of disposable time we have to pursue that which we want, and the quality of the community around us, and living without being chronically stressed with threats of being displaced from the land upon which we live for not working hard enough for the machine.

Depression is waking up at 6 in the morning in darkness to sit in traffic for an hour to arrive at a job that we don’t want to be at, only to serve the machinations of people with nothing but greed in their overstuffed bellies. And we go to these jobs so that we can pay rents that are unaffordable, and to service debt we’ll never escape, and we go home in darkness to our lonely lives in places where community is absent with a view of an equally lonely tree or a man-made retention pond which is an upgrade over the view of staring directly at your neighbor’s domicile. Depression is the realization there is no vacation on the horizon, no respite, just more of the same. Depression is knowing that such a life is better than many others have it.

Depression is recognizing the cynics were right about this society, that Cohen spoke truth when he sullenly moaned:

Everybody knows that the dice are loaded
Everybody rolls with their fingers crossed
Everybody knows the war is over
Everybody knows the good guys lost
Everybody knows the fight was fixed
The poor stay poor, the rich get rich
That’s how it goes
Everybody knows

Depression is watching art die. The surrealist, the bohemian, the rock ’n roll, and the anti-authoritarian soul has lain down and pledged fealty to the dollar. For money, they’re now all willing to become ready made predictable cubes to be packaged and sold in plastic wrap placed in cleverly designed boxes which deliver to the depressed public what they want, more of something that’s pretty on the outside and vacant within. We are left with monthly subscriptions of more tales of self aggrandizement for the throngs of temporarily embarrassed millionaires.

Depression is watching the worst of us rise to legitimacy and awarded iniquitous riches for it. The popular is depressive, musical hack Cardi B sings about her money money money and she is loved. Jordan Peterson sells cheap self help stolen from better written material decades ago amalgamated with misogyny and dictates of hierarchal subjugation and becomes wildly popular. Trump purveys hatred of people of color and a love of authoritarianism and the depressive people, oh do they eat it up. This is sickness, depressive sickness.

Depression is acceptance of the violent now. The grossly unhappy men with their armaments spread their gloom and horror across the planet and claim righteousness for doing so. Depression is watching society applaud murderous hearts for their crimes who don badges and camouflage and have holidays to celebrate their violent history, while villains are made of those who simply don’t want to stand up for songs of oppression. Thank you for your service to the machine.

Depression is watching notions of resistance and revolution take form in slightly altered subservience. The great reformation desired now is for a “green new deal” that doesn’t come close to mitigating the impending culling of humanity from soon to be ecological catastrophes. Their plans offer only more endless work at the behest of the gloom machine while promising healthcare that will never happen, less debt it will also never deliver, and affordable housing that still won’t solve homelessness. They don’t want to break the machine, just tweak it, and they lack the ability to do that even. Never have I borne witness to such eager slaves and such depressive aspirations. The people seem to adore their cubicle lives, their environmental destruction, their corporations, their debts, their corrupt leaders, their prisons, their banks, and their taxes.

They want to continue to be put to work under the thumb of the status quo western civilization authoritarian mind and this is all the depressed mentally dominated masses can think of as a possible improvement. Instead of wanting to taste real liberty and be actual equals, their dreams are limited to being better treated servants. The gloom machine chugs along fueled with dimwitted ideas sold by boxed-in thinkers without any possibility of escaping the darkness, rather simply offering a more cushy seat for viewing the end of everything.

The machine bellows out demanding more, more, you owe me more, and somehow those wearing red, white, and blue agree and celebrate the demands of the machine. These debts we owe are servitude. The numbers held in digital machines are immoral which demand one must wake up to a dreary existence to do more of what is killing our souls along with the flora and fauna around us.

Depression is the downtrodden plebs who celebrate their corrupt democracy, which is in reality a thinly veiled oligarchy that should be obvious to all. They prop up a system of voting that allows the election of the presidency, a position that shouldn’t exist in the first place in an egalitarian society, to be awarded to candidates who don’t capture the most votes. What little democracy there is in a representative system is lost in totality when the winner of elections need not win the majority of votes. The gloom machine is straight up tyranny.

A non-depressed society would reject being served faux democracy. They’d reject a system absent of reason or compassion and disdain would be for ideas of continuing to support such a destructive way of being. But instead, within the gloom machine shame is reserved for those who don’t want to take part in the busted system, and it venerates those who cast votes for imperialist conquerers and planet destroyers, and those voters are lauded as doing their civic duty for taking part in open public corruption.

Depression is the insincere know it all crowd who are incapable of honest debate and have rarely endeavored to open a book of substance or engage in critical thought, but they know trivialities which they mistake as facts and wisdom. They know arrogance well and emanate it with aplomb. They know how to believe all they see in the corporatized media, but thinking without boundaries or limitations is beyond their capacity. This is not even depression, this is tragedy.

Depression is watching the trees be plowed down for more tract housing, a portion of which will sit empty for years because no one can afford to move there, and even if they could it’s a heinous boring life that awaits which is only significantly better compared to being homeless. Depression is knowing this is the reason why we are rapidly destroying our habitable environment and commencing a 6th mass extinction event which is now accelerating.

Depression is to know there is nothing we can do to stop the country we live in from mercilessly killing innocent people all over the world for no reason other than more economic expansion and our sadistic ideas of exceptionalism that entail spreading pain and hardship so a few elites can have more of what they already have more than enough of.

Depression is the powerlessness to change anything of significance. There is no other way they say other than the desolate gloom machine, they say this is how it must be. And so we remain here waiting for the horror that is soon to approach us all as the gloom descends in ever quickening waves.

A zombified indoctrinated populace can see no other way than capitalism and beating each other over the heads to satiate egos in needless competition that is unnecessary for survival and deleterious to the common good. Capitalism is the primary tool of empire, and a word that should be synonymous with depression. It’s the accumulation of resources in an effort to gain more power in man-made markets to leverage that power over other people and get them to do what the person with the most power desires. Capitalism’s depressing ideology is defined by the lecherous desire for more for the sake of it so the winner can pound their simian chest in victorious celebration of the devastation they’ve created.

Capitalism is inherently unsustainable due the way it allows power to coalesce via the leveraging abilities given to money to buy land, the means of production, elections, and advertising. It allows the whims of the few to overrun the needs of the many where those with the worst intentions aspire to gain more than others because they will attempt to fill the void in their hearts with self importance expressed via power over others. This is why it cannot be used.

If there is no central currency or advantage to collecting huge amounts of resources then the motivation to hoard would evaporate, as those resources would simply rot or become a burden to maintain. There’s no fun in that kind of hoarding. The “fun” comes to the simpleton power seeker when they acquire power to make others do what they want and thus gain the ephemeral validation they so desperately seek.

If one runs the math on players competing for money at different rates of gain over a certain amount of time, there will be a doubling effect which becomes exponential. And this effect will accelerate as it plunders along due to gains in leverage which allows for ever greater amounts of money to be made at faster rates. Eventually it always ends the way a game of monopoly ends, someone has all the power and everyone else is subservient to that entity/person.

These dour thoughts manifest from the recognition of the stranglehold empire has over our lives. The depression is the result of the myriad of expectations I can’t let go of that wants to see a kinder more egalitarian and sustainable world emerge while knowing how unlikely it is. Our collective depression is rooted in the foundations of social hierarchy and its economic tools of control, and understanding what a perfect trap it is, and so it goes, and everyone doesn’t know, but they feel it, though.

Carbon Capture: Does it Work?

Harken! Good news (maybe) “encouraging news” is a better description, as Negative Emissions Technology (“NET”) starts coming into focus. Conceptually, carbon removal or direct air capture removes CO2 from the atmosphere, which would be great for suppressing climate change.

In that regard, Elizabeth Kolbert recently interviewed (Yale Environment 360) Stephen Pacala (Princeton professor) chairman of the US scientific panel studying carbon removal under the auspices of the National Academies. Which means the project has top-notch clearances, in fact, blue chip.

Of course, the big question about direct carbon capture is whether it can fix a very big problem created by humans burning fossil fuels like crazed Madhatters portending an ecological disaster in-waiting because of excessive levels of CO2 in the atmosphere, possibly leading to human extinction way ahead of schedule, too early, or looked at another way, extinction occurring well ahead of scientists’ models. But really, honestly and truly who in his/her right mind “models” human extinction?

Negative Emission Technology -NET- that removes carbon dioxide (“CO2”) from the atmosphere would be a dream come true, assuming it happens fast enough to prevent already-collapsing ecosystems from further total collapse; e.g., permafrost throughout the Northern Hemisphere, especially in the East Siberian Arctic Sea, ESAS, where subsea permafrost covers massive quantities of methane (CH4) in extraordinarily shallow waters. It’s the world’s largest reservoir, and CH4 is the most potent of the greenhouse gases. Problem: The subsea permafrost protective cap is rapidly thinning because of global warming. Already a Russian/American research team has witnessed alarmingly large columns of methane escaping into the atmosphere in the ESAS.

Therefore, the crucial question of the 21st century:  Does technology for carbon removal ultimately measure up to the task at hand, meaning, long-term survival of Homo sapiens?

Answer: Yes~er~no, maybe, depending. After all, it’s not a straight line from concept to actual carbon removal. For example, the infrastructure for effective capture and sequester of carbon is overwhelmingly huge.

According to Wallace Broecker of Columbia University’s Lamont-Doherty Earth Observatory, in order to capture “current annual CO2 emissions” requires 100,000,000 trailers or carbon removal modules, or using his words: “…one-hundred million units.” He did not specify the size of the “units.”1

One hundred million units, assuming each one is the length of a semi-truck, end-to-end would circumnavigate Earth 44xs and cost trillions of dollars.

Hello… anybody still out there?

Yes, 44xs around Earth. And, if Direct Carbon Removal sounds too good to be true in the first instance… well, yes, maybe as it requires worldwide cooperation and lots of money and land and massive infrastructure almost as much as the fossil fuel industrial complex. Imagine that for size!

And 44xs around the planet is only for current emissions. What about all of the GHGs already up there?

Elizabeth Kolbert’s interview of Dr. Stephen Pacala revealed a couple of important considerations, for example:

  • “Our panel thinks direct air capture could be brought into the marketplace in a heavy way within 10 years’ time.” (Pacala)
  • “Now, in the [2017] tax bill, an entirely Republican bill, they retained subsidies on wind and solar that are 1.9 and 2.3 cents per kilowatt hour, and they retained a $7,500 tax credit (drops to $3,750 in 2019) on buying an electric car. Then, last February, a bipartisan act created a $50-per-ton tax credit for carbon capture and storage. That means that the Republican Congress passed subsidies for the entire enchilada. I think it’s very interesting to contemplate why it is that on the one hand we have this political rhetoric, and on the other hand we have this subsidizing of the alternatives.” (Pacala)

According to Pacala, the reason more work is not being done on negative emissions today has everything to do with “the price of carbon, which is inadequate” meaning, in Pacala’s mindset, the best formula for NET success is similar to the success behind solar and wind; meaning, government subsidies until operating costs and production costs fall enough for capitalism’s longstanding shopworn paradigm of mass manufacturing.

According to Pacala:

In the last 15 years, wind and solar went from extremely expensive green luxury items maintained by subsidy to the cheapest forms of energy ever. That happened because government subsidized wind and solar, made a market for it that companies competed over, and they relentlessly drove the cost down. It’s a remarkable achievement – that conservatives should relish – of market success, but through government subsidy.

Effectively, Pacala calls for the free market to handle the impending crisis, and similar to success with solar and wind energy, after a period of government subsidizing, the free market takes over, expanding the market via profitable transactions. All of which brings to mind a question: Who is willing to subsidize, and when? Hello… anybody still out there?

Thus, the very market forces of neoliberalism or gonzo capitalism, which caused the problem to begin with, should now be induced to fix it. Milton “Free Market” Friedman would be proud. How ironic if capitalism profits by removal of carbon that it created in the first instance.

For certain, NET can’t come soon enough. (P.S. It’s not ready for the big time, not yet.) According to knowledgeable sources fossil fuels account for 80% of energy today, which is about the same as 75 years ago, meaning progress has been negligible even with 195 countries agreeing to the Paris climate accord way back in 2015.

In point of fact, the entire world has been alerted to climate change for decades now. Still, no real progress as both renewables and fossil fuels each grow along side one another. Thereby, exposing the vulnerable underbelly of the Paris ‘15 climate accord where countries voluntarily agreed to reduce their emissions. Yes, voluntary.

On October 30 and 31, 2018, the “Negative Emissions Conference: Integrating Industry, Technology and Society for Carbon Drawdown” was held at the Shine Dome, Canberra, focusing on the need to explore and develop a new suite of approaches to address climate change via removal of greenhouse gases.

Here’s a key message from that Conference:

Even rapid decarbonization through emissions reduction will not be sufficient to stabilize climate at the global temperature thresholds of the Paris Agreement. To limit warming at 2 degrees or less requires NETs to draw down past and future emissions and store this carbon in land, ocean, and geological reservoirs…..

However, there is already evidence galore of ecosystems starting to collapse well ahead of reaching the infamous 2C, which is a faux guardrail if only because it creates false comfort for public consumption, meaning people figure if it took a couple hundred years to get to +0.80C above baseline, then we’ve got at least a hundred years to go before 2C becomes relevant. Wrong- A lot of serious, maybe irreparable, ecosystem damage will occur on the way to 2C, and it is happening faster, faster, and faster, making a couple of hundred years ago look very ancient.

Recent studies have highlighted that current NETs, despite their potential, are as yet, not sufficiently mature to be implemented at scale. Key questions exist around the efficacy and scalability of proposed NETs.2

In conclusion, key questions surrounding the efficacy and scalability of “proposed NETs” are likely enough to push back funding by private or sovereign sources, bringing into question how, when, and if any source is willing to commit to billions, and more likely trillions of dollars to capture and sequester carbon?

There is no known response to that question in the public domain.

But, what is known is not encouraging, meaning, world leadership on climate change is, at best, splintered and lackadaisical. Here’s proof: According to the World Bank, fossil fuel energy as a percentage of total energy in 1988 was 79%, the year Dr. James Hansen warned the U.S. Senate, and the world via New York Times’ headlines, that human-caused greenhouse gases had been detected. Today fossil fuels are still approximately 80%. No movement!

And, according to British Petroleum’s 2018 Statistical Review of World Energy: Global oil consumption growth for last year averaged 1.8%, or 1.7 million barrels per day (b/d), above its 10-year average of 1.2% for the third consecutive year. China (500,000 b/d) and the US (190,000 b/d) were the single largest contributors to growth. Fossil fuels retain a hefty leadership position.

After three decades of ongoing brilliant glaring public exposure of a festering problem that could lead to major climate upheaval accompanied by massive starvation and untold deaths, here are the results of how the world has reacted, according to Carl Edward Rasmussen, University of Cambridge, as of September 14, 2018:

What does the data tell us? It shows that all is not well in the state of the atmosphere! In order to prevent further warming, the carbon dioxide levels must not grow any further. On the growth curve, this corresponds to the curve having to settle down to zero ppm/yr. There is absolutely no hint in the data that this is happening. On the contrary, the rate of growth is itself growing, having now reached about 2.3 ppm/y the highest growth rate ever seen in modern times. This is not just a “business as usual” scenario, it is worse than that; we’re actually moving backwards, becoming more and more unsustainable with every year. This shows unequivocally that the efforts undertaken so-far to limit greenhouse gases such as carbon dioxide are woefully inadequate.

It’s been 30 years since Dr. James Hansen testified to the Senate, making NYT headlines the next morning:3

The earth has been warmer in the first five months of this year than in any comparable period since measurements began 130 years ago, and the higher temperatures can now be attributed to a long-expected global warming trend linked to pollution, a space agency scientist reported today.

Postscript:

After spending three or four years interacting with the Bush administration, I realized they were not taking any actions to deal with climate change. So, I decided to give one talk, and then it snowballed into another talk and eventually to even protesting and getting arrested.

— James Hansen- Earth Institute, Columbia University.

  1. Interview of Climatologist Wallace Broecker: “The Deniers Are Going To Go Apeshit. They’re Going to Have a Riot,” YouTube, November 4, 2018.
  2. Ibid.
  3. “Global Warming Has Begun, Expert Tells Senate,” The New York Times, June 24, 1988

Liar, Liar

The dictatorship’s mistake was to torture but not kill.
— Jair Bolsonaro, Radio interview, 2016

I won’t get voted out of office.
— Bill Gates, Bill Moyer Interviews Bill Gates

I hate the indifferent. I believe that living means taking sides. Those who really live cannot help being a citizen and a partisan. Indifference and apathy are parasitism, perversion, not life.
— Antonio Gramsci, Prison Notebooks, International Publishers Co; Reprint, 1989 edition (November 24, 1971)

The sadist needs the person over whom he rules, he needs him very badly, since his own feeling of strength is rooted in the fact that he is the master over someone.
— Erich Fromm, Escape from Freedom, Holt Paperbacks; Owl Book ed edition, September 15, 1994

Years ago Robert Bly talked about Ronald Reagan’s capacity for lying. He said Reagan grew up lying about his father, an alcoholic, and his dysfunctional childhood which he routinely described as happy. How the enormity of that lie, and all the attendant pressures of such intimate dishonesty made lying about the Iran/Contra deal much easier. And I recently heard Gabor Mate say the same sort of thing about Donald Trump. How Trump grew up with an abusive authoritarian father, one who humiliated and belittled the boy Trump, and the world of that boy was one of cruelty and abuse. And if that is the only world you know growing up, that is the world you will see everywhere around you later. And the only way to navigate a world of abasement and lying was to be better at it than those who had abused you. The grandiose aggressiveness and paranoia of Trump is the product, in part, and probably in large part, of a family that operated on strict hierarchies of power, a punitive and sadistic family dynamic. Trump’s brother, of course, drank himself to death.

Countless Presidents came out of dysfunctional families, ones often with authoritarian and alcoholic fathers. Gerald Ford, or Bill Clinton with his stepfather. The list is quite long. British Prime Ministers are also disproportionately the product of similar childhoods. But the point is really about a system that rewards men and women who have developed pathological coping mechanisms that include an ability to lie, an inability to feel empathy or remorse, and who are adept at cheating and taking credit for the accomplishments of others. The deformed character that comes out of such dynamics is, it seems, perfectly suited for the public spectacle of political life. Perfectly suited for a career as a carny barker, too.

All hierarchical systems are to some degree systems that encourage winning and punish losing.

Before the last Presidential election I wrote this about the two leading candidates…

For that is it, a rich white anti intellectual with openly self embraced bad taste, Trump valorizes half the white men in America for their seeming failures. He is saying, ok, you are not rich like me, but the rest, yeah we are one. But Trump has no role without his co-star, Hillary Clinton. Hillary is the cliche woman who is overbearing, petty, resentful and spiteful, but also functions as a female destroyer. And that role is complex, here. Hillary is not the purifying force of Kali, she is not the forest fire that brings regeneration. No she is simply the electric chair with a short, a sadistic contraption of flawed construction that terrorizes and disseminates suffering and cruelty. And while I have thought it impossible that Hillary doesn’t win this dog and pony show, it is now becoming apparent that Trump is the candidate of masculine revenge. Every misogynist looks to Mr Orange Hair to get even. And that misogyny is interlaced with race and colonial memory. And this is where the importance of Heidegger and Schmitt looms. And it is where the rising tide of left liberal antisemitism appears alongside peak Islamaphobia. It is all of a piece, in a sense.

— “Cunning of Unreason“, May 8, 2016 John-Steppling.com

Hillary, too, came from a dysfunctional family environment.

The message here is, I think, most of America is made up of dysfunctional families. Perhaps all families under capitalism are dysfunctional. Most learn to lie about their families. Only today, one form of lying to confess about it and advertise one’s own self improvement program as a response. The therapeutic often, it seems in my experience anyway, to simply be another form of lying. Or self delusion. Americans love to “work on themselves”. It’s a bit like working on your car, or those DIY projects to convert the garage into a ‘rec room’. Of course, fewer and fewer people own their own homes anymore. Maybe they need a show for those living out of their cars. DIY for building portable sidewalk showers without risking police persecution.

Dysfunction is the cost of Capitalism. ‘Wrong life cannot be lived rightly’, as Adorno put it. So one part of the fall-out from this prolonged exposure to the irrationality of life in neoliberal America has been to normalize lying. When Alexandria Ocasio Cortez praises Nancy Pelosi…I have found many people, maybe the majority, expressing something along the lines of, well ‘she has to say that sort of thing’. Or she is only kissing the ring so she can later create possibilities for real change. The fact she was lying is excused. It is excused because America itself lies. And deep down those saying this stuff know full well Ocasio Cortez will become Nancy Pelosi, not fight against her.

In Brazil, the new fascist in power praised his father for the beatings his dad gave him. Young Jair Boslonaro said it helped make him a man. Jair is now out to destroy the rain forest of the Amazon basin. Which might well kill off the planet. We can all partly thank dad for that.

Capitalism is an emotional plague on the planet. Wilhelm Reich said that. Bertell Ollman wrote of Reich’s ideas…

If the desire to accumulate property lies at the origins of sexual repression, its chief function today is to produce submissive beings of both sexes. In our treatment of character structure, the diminution of critical faculties, general passivity, resignation, and other negative effects of repression were identified. The work of sexual suppression is carried on primarily by the family. In his Marxist period Reich believed the suppression that was most decisive in determining character occurred between the ages of four to six in the ways parents respond to sexual play and questions. So important is the role of the family in these early years that Reich refers to it as the “factory of submissive beings.” To him, it is no coincidence that “the lack of victorious spirit, the outlawry of protest, the absence of personal opinions characterizes the relations of faithful children to their parents just as they do the relations of devoted bureaucrats to the state authorities and that of non-class conscious workers to the owner of the factory.
— Bertell Ollman, Social and Sexual Revolution: Essays on Marx and Reich, 1979

For the first time (last census) more Americans are living alone than in families. The loss of jobs, the onerous economic burden of child rearing, and gender inequality were all tied into an impossible model for any but the most affluent classes.

Millions of men who have been denied their family wages find refuge for male domination in right-wing anti-woman politics and fundamentalist and Catholic religions with their emphasis on denying women’s independence through anti-abortion and anti-birth control movements, opposing equal wages for women and denying support for raped and battered women. Other men seek to take back their male power through guns. (None of the explosion of mass killings have been committed by women.) Millions more seek power in heterosexual pornography in which women are portrayed as inviting sexual degradation.
— Harriet Fraad, “Living Alone:  The Rise of Capitalism and the Decline of Families“, Truthout, October 3, 2012)

Families propagate violence. Sons of violent parents are 1,000 times more likely to batter their adult partners, and daughters of violent parents are 600 times more likely to batter their partners. Children who are bullied at home are more likely to bully and to be bullied at school. Child abuse is rampant in the capitalist family system. We cannot know how rampant, because it goes on behind closed doors, most is never reported, and adults tend to normalise what they experienced as children. When neglected, they conclude that they did not deserve better. When physically terrorised, they will rationalise: “Sure, I was hit. But I deserved it.” According to the Adverse Childhood Experiences study, more than one in four American adults lived with alcohol or drug addiction in their childhood homes, 28 percent were physically abused as children and 21 percent suffered sexual abuse. ( ) Capitalism promotes sympathy for child victims and prosecutes adult perpetrators. But today’s perpetrators are yesterday’s victims. While only a small minority of child victims become adult perpetrators, studies of those who do perpetrate reveal that almost all were traumatised as children. Capitalism cannot acknowledge that most perpetrators are former victims, because it cannot admit that families transmit trauma from one generation to the next.
— Susan Rosenthal, Capitalism, alienation and the family, Socialist Review, 2015

Rosenthal notes something else, and that is that Capitalism in the transition from agricultural production to industrial removed labor from the family. It created this amorphous social sphere of leisure time or free time. But as Adorno noted sixty years ago, there is nothing free about it and leisure had already begun to resemble alienated work.

Rosenthal also adds….

Impossible gender expectations create crushing disappointment. The woman is raised to see the man as a champion and a prince who will make her dreams come true. When she discovers that he cannot do this, she expresses her disapproval or withdraws in despair. The man gets the message that he is not measuring up. How could he? The man is raised to expect a warm attentive partner who is always ready for sex. What he gets is an overworked, exhausted and frequently irritated partner. Both of them blame themselves, and both of them blame each other.

The American political drama, or electoral theatre, is reinforced so aggressively because it is the most basic and effective distraction people have for their social malaise and misery. Voting is a reflection of binary models. It is really just exchange value. And voting makes everyone equal. And Americans have even taken to wearing little stickers that proclaim they voted. So electoral theatre as a shaming device. But voting becomes even more than just a threadbare symbol of equality, it takes on almost occult significance for many. It is one of the few rituals in bourgeois society that seems to encompass something almost magical. Voting is an affirmation of one’s existence, of one’s autonomy and even freedom. I can vote for whoever I choose. Well, off a menu of two.

But I have seen leftist writers proclaim lesser evilism is not to be debated. This is, apparently, because Trump is some sort of special category of evil. This is a hugely regressive and politically immature position. Firstly, voting is not going to solve shit. Full stop. No, the entire apparatus of elections and voting machines and voter suppression or corrupt counts is part of this grand theatre. And this emphasis also promotes a popular idea with the ruling class, that of individualism.

I wrote this several years back…

Voting is the constant reinforcement of the idea of equality. Everyone has a vote, therefore everyone is equal. This is of course not true, however. But the expanding of campaign season ( a bit like the expanding of Christmas shopping season) is serving to keep this illusion foremost in the minds of citizens. The act of voting is then a sort of magic elixir for conveying a sense of equality, and it is coupled with the idea of ‘responsibility.

Dentistry as Art, John-Steppling.com, September 2015.

It is no doubt true that America is a full blown open fascist society today. But it was already. It’s hard to decide what was the starting point, but it certainly could be Bill Clinton’s second term. Or after 9/11. By Obama it was most certainly fascistic in operation. Gabor Mate noted that the ruling class was not fooled by Obama and all that hope and change stuff. Wall Street backed and funded his candidacy. They knew he was one of them. He rewarded them the second he was elected. No, only the mass public believes ANYTHING of what the political class tells them.

The Democratic Party has taken positions actually to the right of Trump on many issues (here is an issue Democrats fell in line with…) And does anyone believe real action would take place if Dems controlled the government? I mean they have, and not that long ago, and what happened? But none of these things are as significant as the wholesale swath of destruction that US and NATO military action has caused in Africa and west Asia. And nobody asks this during election season. Unless I missed something, no candidate or news talking head brought up why NATO even exists anymore. Nobody asked why the US needed to upgrade its nuclear arsenal, or why it occupies a third of Syria. Or why there are military bases in almost every country in Africa. Why there are 900 worldwide.

But more hidden, in a sense, and therefore more insidious is the role of giant foundations and non-military uses of coercion and control. Jacob Levich writes:

For the ruling classes do not rule by guns and laws alone. Rather, they need to be able to do so without the constant resort to force. So, [Joan Roelofs] argues, they manufacture the consent of the ruled through the activities of a broad range of institutions, activities and persons (not necessarily themselves members of the ruling class) who disseminate the ideology of the ruling class as if it were merely common sense. While dissent from ruling class ideas is labeled ‘extremism’ and is isolated, individual dissenters may be welcomed and transformed. Indeed, ruling class hegemony is more durable if it is not rigid and narrow, but is able dynamically to incorporate emergent trends.
— Jacob Levich, “The Real Goal of the Gates Foundation“, Aspects of India’s Economy, May 2014

The role of foundations is, to most Americans, opaque and almost inexplicable. Nobody in political/Electoral theatre mentions this ‘third sector’. Neither business nor government, these foundations operate with budgets in the multi billions of dollars. This is the stuff discussed at Bilderberg Meetings, and other summits of the world’s richest people.

The fall of the Soviet Union ushered in the present phase of public health philanthropy, characterized by the Western demand for “global health governance” – purportedly as a response to the spread of communicable diseases accelerated by globalization. Health has been redefined as a security concern; the developing world is portrayed as a teeming petri dish of SARS, AIDS, and tropical infections, spreading “disease and death” across the globe and requiring Western powers to establish centralized health systems designed to “overcome the constraints of state sovereignty.” Imperial interventions in the health field are justified in the same terms as recent “humanitarian” military interventions: “[N]ational interests now mandate that countries engage internationally as a responsibility to protect against imported health threats or to help stabilize conflicts abroad so that they do not disrupt global security or commerce.
— Jacob Levich, “The Real Goal of the Gates Foundation“, Aspects of India’s Economy, May 2014

I mention this only as a sort of corrective to these naive notions about voting. Voting is not the issue. Not in an absolutely controlled system of perception management. Back in 2014 Gates warned about overpopulation in places “we don’t want it” (sic) and he mentioned Pakistan and Yemen. Huh. Yemen, you say? Yeah, well, I guess that’s not an issue anymore. The U.S. Imperialist agenda is about control. It is adaptive and flexible.

Malthus’s heirs continue to wish us to believe that people are responsible for their own misery; that there is simply not enough to go around; and to ameliorate that state of wretchedness we must not attempt to alter the ownership of social wealth and redistribute the social product, but instead focus on reducing the number of people.

— Manali Chakrabarti, “Are There Just Too Many of Us?”, Aspects of India’s Economy, No. 55, March, 2014

I digress a moment to add on here that the overpopulation mythology has taken on a green cover of late. Suddenly the same old Malthusian eugenics is sprinkled with Gaia jargon and sensitivity to global ecologies. But the thrust and engine driving the idea remains the same.

Most non-profits do the dirty work of what a society is looking more and more to not provide for – mental health care for a bigger and bigger share of the USA population; disability services for a larger and larger swath of Americans mentally, psychologically, intellectually, socially, physically, and spiritually broken or disabled; financial, employment, education, housing assistance for an ever-growing population of humans who are not able to work and live and transport and find health care for themselves in this New Gilded Age.

The non-profits I have worked for are top-heavy, have very little money put aside or earmarked or grant-provided for the workers; many of the non-profits hire development associates, upper management shills, PR folk, marketing and events coordinators; many are in shining and remodeled digs while casting shadows on the street people they supposedly care about.
— Paul Haeder, “The Punditry of Shithole Thinking“, Dissident Voice, January 15th, 2018

In the 1950s came the development of the first psychiatric drug, the antipsychotic drug Chlorpromazine. This marked the beginning of what has come to be a mammoth and powerful industry in chemical warehousing of an unwanted population.

This industry was founded on a single ideology—the “mental illness” theory, or “medical model” (which I’ll refer to simply as the medical model)—an ideology that gave this industry
tremendous power and influence. The medical model essentially states that distressing states of mind can, for the most part, be categorized into discrete “mental illnesses,” and that although these mental illnesses continue to the present day to be rampant and even growing within our society, we must rest assured that the great medical advances of this industry have already developed powerful drugs that can generally contain them, and that it is just a matter of time before our medical technology will eliminate these illnesses altogether.

— Paris Williams, “Madness and the Family: Exploring the Links between Family Dynamics and Psychosis”

As Williams has pointed out, the very term mental illness is something of a self fulfilling prophecy. The profits from all psychotropic drugs is almost incalculable — Xanax (alprazolam), Zoloft (sertraline), Celexa (citalopram), Prozac (fluoxetine), Ativan (lorazepam), Desyrel (trazodone HCL), Lexapro (escitalopram). Exact numbers are hard to know but the best guess by the government itself is that over 35 million people took psychotropics between 2013 and 2014.

A common side effect of psychotropic medication is difficulty feeling certain emotions once the drug accumulates in a person’s system. For example, many people complain of losing the feelings they used to have, report a reduction in their ability to laugh or cry, or experience a decrease in libido. Side effects of SSRIs that might affect one’s sexuality and love relationships, such as diminished sexual interest, are discussed in a chapter from Evolutionary Cognitive Neuroscience.

GoodTherapy.org

Psychiatrists claim their drugs save lives, but according to their own studies, psychotropic drugs can double the risk of suicide. And long-term use has been proven to create a lifetime of physical and mental damage, a fact ignored by psychiatrists. Common and well-documented side effects of psychiatric drugs include mania, psychosis, hallucinations, depersonalization, suicidal ideation, heart attack, stroke and sudden death. Not only that, but The US Food and Drug Administration admits that probably one to ten percent of all the adverse drug effects are actually reported by patients or physicians.

— The Citizen’s Commission on Human Rights

It is no different in the U.K. The Council for Evidence Based Psychiatry states…

The latest prescription figures from the Health and Social Care Information Centre show that the UK is in the midst of a psychiatric drug epidemic. Over 57m prescriptions for antidepressants were issued in England in 2014, enough for one for every man, woman and child. This represents a 7.5% increase since 2013, and over 500% since 1992.

Now there is a kind of psychological blindness affecting Americans, today. A perhaps banal example, but still useful, is the popularity of American football. Since the incontrovertible proof that collisions on the field cause brain damage, acute irreversible damage, the sports popularity has actually increased. Never mind the jingoism attached to this sports-tainment empire, the fact that players are literally risking their lives and mental health to play is one thing, and there is an economic coercion involved, but how is it people want to watch this? Hollywood even made a film about the man who researched the phenomenon of Chronic Traumatic Encephalopathy (CTE). A very popular film starring Will Smith. But more and more people tune in each week. Nobody talks about it. Sitting on the couch, a slice in one hand, Bud light in the other, the question is, I’m guessing, never broached…’Hey bro, so, these guys, you think they’re aware their brains are turning to mush?’ But then the league is 70% black, so, for many it’s a kind of unconscious de-facto solution. Racism in America is indelible and deep. Even animal shelters acknowledge black dogs are harder to place than white. (This is a fact, not the Onion).

This blindness is the product of decades, now, of electronic media indoctrination. People even admit this, accept that it’s true. But they still remain habituated to their various screens. They still wear buttons saying ‘I voted’. They still become shrill and near hysterical at the idea YOU voted for a third party candidate, or worse, didn’t vote at all. How does that work? The presidency of Obama is revealing, both as it happened, and now as an object of near history. If you tell people Obama was the president who signed off on (and presumably helped design) the joint US/Saudi assault on Yemen, you will get denial or blank stares. If you say, well, ICE deported people under Obama, and at a record clip. You get denial. Or that Obama was notorious for persecuting whistle blowers and for narrowing press freedoms as much as possible. Denial. Blankness. Obama was the fulcrum for a very late onset of amnesia. Collectively speaking. He has taken the role of mental black hole. History began and stopped with Obama. (I actually think Michelle might run for President in 2020).

Americans collectively cannot grasp their own family relations. They are not sure, most of them I would wager, on even how to define *family*. But, the idea is past its sell by date I suspect. People are living alone, they have no choice. Often alone and on the street. A recent typhus outbreak on the mean streets of skid row Los Angeles suggests the U.S. is inching or hurtling toward 3rd world status.

This social morality, anchored in all individuals and reproducing itself permanently, has in this manner a reciprocal effect on the economic base in a conservative direction. The exploited person affirms the economic order which guarantees his exploitation; the sexually repressed person affirms even the sexual order which restricts his gratification and makes him ill, and he wards off any system that might correspond to his need. In this manner morality carries out its socio-economic assignment.
— Wilhelm Reich, Mass Psychology of Fascism, Farrar, Straus and Giroux; 3 edition (November 1, 1980)

The drastic increase in economic inequality has also generated the need for official explanations and justifications. I am reminded of Otto Fenichel, that most neglected of early psychoanalysts who complained in his 1938 book The Drive to Amass Wealth (and quoted by the worthy Russell Jacoby, whose own work Social Amnesia should be required reading today) of what he saw as Ferenczi’s psychologism:

The instincts represent the general tendency, while matters of money and the desire to become wealthy represent a specific form which the general tendency can assume only in the presence of certain definite social conditions.  The existence of the erogenous pleasure in collection causes Ferenczi to overlook the fact that when the capitalist strives to increase his capital he does this on very rational grounds: he is forced to it by competitors who produce on a larger scale …. A social system of this kind makes use of and strengthens erogenous drives that serve the necessity for accumulating. Of this there can be no doubt. There is considerable doubt, however, as to whether the existing economic conditions of production were created by the biological instinct.

At the end Fenichel suggested sometime in the future such conditions would no longer exist. And perhaps somewhere in the distant past they also did not. Capitalism is not inevitable nor is it some kind of natural law. It’s a fact that Google and Facebook censor socialist sites. Why would they do that if they were not afraid? The authority structure, the proprietor class, they want you asleep. That’s the idea.

We are at the tail end of a kind of Ayn Randian period of simplistic one dimensional and crude capitalist cheerleading — and it began in its current form under Reagan. He of the happy childhood. The president who no doubt suffered from Alzheimers even BEFORE he became the commander in chief. And this has led to the marketing industry to double down on certain tropes of American happiness. We are still within a Norman Rockwell cocoon in terms of propaganda. Each holiday season Hollywood churns out one after another fairy tale of the American family — Thanksgiving fables or Christmas. Oh heck, families can be complex, but gull darn it, we always overcome and celebrate together. But a fairy tale is all it is. And a pernicious one. Most families I know struggle through the Holidays, buffeted by guilt and resentment. And depression. It is the cruelest season.

Anti-depressants, and all those millions and millions of prescriptions written in the U.S. and U.K. may (!) alleviate symptoms in some or even many patients, but even at their most effective (and I reserve acceptance they actually do any real good for anyone) they do nothing to change the conditions that created this depression. When mass shooters appear, especially white ones, they are *mentally ill*. If non-white they are likely terrorists. The system is not indicted either way. Only the victims of that system. The U.S. is a remarkably unwell place and it has created a political system that rewards the most pathological people in this unwell place. Donald Trump is the perfect man to be President of this asylum. He is ignorant, and proud of it, a narcissist and pathological liar. A racist and misogynist. He often seems he to be made up of the worst qualities of his predecessors. Bush, Clinton and Obama were all in various ways pathological. But who is President really is not the point. The point is class hierarchies. Until Americans learn to talk politics in terms of class, nothing will change.

The U.S. is reaching an economic/social singularity; there are no jobs, there is no health care, and no education. There is a throughly debased culture and much of the country is in the hands of Evangelical Christians. And Evangelicals, especially Dominionists like Pence and Pompeo and Kudlow and DeVos would have, in an earlier time, been shipped off by their family to some discreet asylum or hospital. We are sort of living a Marat/Sade nightmare. The American fairy tale isn’t working anymore. People may cling to its remnants but at their most lucid I suspect most people know it’s all bullshit. The cultural landscape is so depressing most can only intermittently engage with it. The ruling elite are further distanced from the rest of the populace. The educated liberal bourgeoisie is in crises. All the myriad identity-based systems of belief are less and less convincing. The violence of the military complex finds expression domestically in a militarized sadistic and racist police apparatus. A nation where mass shootings are now routine is a kind of movable hell. Mass incarceration is growing still. It is my experience that people can no longer easily read facial expressions or hear the pitch or intonation of speech — they mimic autistic symptoms in fact. And sociopathy is everywhere. From the wholesale killing of wildlife, to bald faced lies about food ingredients, contaminants in factory farmed meats. But drinking water might be the worst. Across the rust belt and through the southwest, mostly from abandoned mining sites. In Arizona, New Mexico, Oklahoma and on across to Georgia. Detergents, solvents, pesticides, and things such as vinyl chloride and PCEs, paint sludge and boron. A recent report detailed by the Center for Public Integrity noted….

Across the country, in Albany, Georgia, three separate areas of groundwater are polluted with cyanide and chloroform from various industries. One of the contaminated areas came from a landfill on the Marine Corps’ Logistics Base. The U.S. Navy has taken responsibility for the base and is providing residents in the majority African-American town with an alternative water supply due to the health risks associated with the pollution. Politicians and researchers say industrial sites are more likely to be located near low-income and minority communities.’More heavily polluting industries were located near communities of color or minority communities or poor communities because they didn’t have the political clout to fight back.

The EPA estimates, now, that since 1987, various industries have dumped about 600 million pounds of toxic substances, including ammonia and nitrates into the Ohio river. Six hundred MILLION pounds of poisonous crap into the once pristine Ohio River. Cue Doc Watson singing On the Banks of the Ohio.

No, don’t.

In 2015, the top 1% of Americans made almost thirty times as much income as the bottom 99 percent — an increase from 2013, when they earned twenty five times as much. This from the Economic Policy Institute in DC. There is a racial divide, too. The billionaires who make up the Forbes 400 list of richest Americans now have as much wealth as ALL African-American households, plus one-third of America’s Latino population, combined. In other words, just 400 extremely wealthy individuals have as much wealth as 16 million African-American households and 5 million Latino households. (from Forbes own statistics)

That is America today. And everyone knows it. But they can’t say it. They can’t look at it soberly and honestly. It is too much to bear.

And America is exporting its misery at an accelerated clip. The far right fascist sensibility is growing across Europe. There are few NATO countries without a powerful fascist party participating in government, and in several places — Hungary, Italy, Poland, they ARE the government. And now Brazil. One might think the recent summer of apocalyptic fires in the U.S. would be a wake up call, but it’s not. The horror cannot be faced by most. Lying, family or household dysfunction, and chemical numbing are the ground floor reality today. When the ruling class own everything, people must find ways to cope. Once you have mastered lying to yourself, lying to others is easy.

I almost do not exist now and I know it; God knows what lives in me in place of me.
— Fyodor Dostoevsky, The Idiot, 1868–1869; separate edition 1874

The Global Rise of Fascism: Capitalism End Game?

Photo from the archives of Torbak Hopper

It is everywhere. In a few years, it has metastasized like a cancer, on all continents. Its fervent proponents and ill-informed supporters call it populism or nationalism. In the Italy, Germany, or Spain of the 1930s, however, this ideology of exclusion and fear, defined by a hatred of the other, together with a tyrannical executive power, was called by its proper name: fascism. Mussolini in Italy, Hitler in Germany and Franco in Spain were the bloodthirsty tenors of capitalism’s symphony orchestra, singing the deadly opera quietly conducted by the military-industrial complex. When the fascism-induced collective psychosis was put to an end in 1945 by Russia and the Western allies, between 68 and 80 million people had been slaughtered worldwide.

Banksy

MAGA is America Uber Alles

The disease, expressed by the term Deutschland Uber Alles (Germany above all else), was also contagious. It has been repackaged under the thinly concealed Make America — or Italy, Austria, Hungary, Brazil, or Israel — Great Again. The doctrine of one country above all else is, in reality, the best way to justify the tyranny of the State against its own population. Constant threats, external or internal, mostly fabricated and hugely amplified by subservient media, keep societies on edge and make people tolerate or, even worse, embrace an omnipresent security apparatus, either military or police. Fascist regimes always blur the line between military and police. Why not, indeed, be able to deploy your military against your own citizens if you have brainwashed them with the notion of lurking internal enemies? After all, fear and paranoia are the most powerful vectors of the global Orwellian empire we live in.

The nexus of fascism and capitalism

The neofascists have draped themselves in the flag of populism and nationalism and therefore have disingenuously convinced their supporters that they are the champions of a fight against globalism, elitism, and the corruption of the neoliberal political system. They are, however, fierce proponents of dog-eat-dog capitalism and its abject systematic exploitation of labor. Fascists enthusiastically support the global military-industrial complex as well as capitalism’s senseless exploitation of resources through mining and deforestation. For fascists, just as for capitalists, wealth must be concentrated in fewer hands, and money may circulate across borders without constraint while ordinary people may not.

Photo by Sandra Cohen-Rose

There is indeed nothing new under the sun. If industrialists today profit from wars on both sides of conflicts, giant US companies such as Ford and General Motors did the same in the build up to and even during World War II. Historian Bradford Snell wrote, more than 20 years ago, that “the Nazis could not have invaded Poland and Russia without GM.” The cozy relationship of Ford and GM with the Nazi regime went back to the early 1930s. Henry Ford himself was a Nazi supporter, and Hitler was a fan of the automaker. The two companies, Ford and GM, credited themselves with being “the arsenal of democracy” by transforming their production lines for US military purposes, but they were also, openly at least until 1942, the arsenal of fascism.

Banksy

The same apparent schizophrenia is at play today. Just like Ford and GM were complicit with the Nazis, global capitalism, driven by the merchants of death of the military-industrial complex, is profiting from war crimes by, for example, selling a massive amount of weapons to the Islamo-fascist regime of Saudi Arabia, which is currently committing crimes against humanity by killing thousands of civilians and starving the entire population of Yemen. These war crimes are committed with weapons made in the USA, the UK and France, in the respective order of the volumes sold to the Saudis. France has a liberal and pseudo human-rights champion as its leader in the person of Macron. Nevertheless the booming French military-industrial  complex sells 7 billion Euros worth of weapons per year. India, Saudi Arabia, and Egypt are the top buyers of death made in France: a criminal industry that employs more than 200,000 people.

Banksy

Fascists have built mental walls of hatred

The likes of Trump, Salvini, Kurz, Orban and Bolsonaro were elected largely on the false premise and racist notion of culture wars and clash of civilizations: the mythical threat that, in an already multi-ethnic world, immigrants, the outsiders often with darker skins or another religion, represent an existential peril for host countries. The neofascists have risen by building mental walls of hatred in fortress Europe and fortress America. The worldwide proliferation of neofascism constitutes a new form of ideological globalization, and global capitalism is banking on it. For example, once it became obvious that Bolsonaro would be elected president of Brazil, the country’s stock market rose by 13 percent in two weeks while all the major international markets fell. During World War II the fascist axis powers were Germany, Italy, and Japan. Now they are the US, Italy, Austria, Hungary, Brazil, and India to some extent. All of it has the curious blessings of the mighty little State of Israel and the large money bags called the kingdom of Saudi Arabia and United Arab Emirates.

Banksy

Geopolitical conundrum

The global rise of fascism will change a landscape already on shaky ground. Trump’s National Security adviser, John Bolton, has already set the agenda and put in the neofascist crosshair Venezuela, Cuba, and Nicaragua, which he called the “troika of tyranny.” Naturally, Bolton counts on the new fascist regional helpers of US imperialism, Colombia and Brazil, to enforce a revived full-blown Monroe Doctrine.  In Europe, neofascists have risen to power in Hungary and the coalition governments of Italy and Austria. Their ideological comrades in Germany, Poland, France, Sweden, and the Netherlands have not risen to power, but their political clout is quickly growing. This rise of the neofascists, combined with the UK’s Brexit, is jeopardizing the European Union. In these developments, Steve Bannon of the US is playing the part of a fascism ideologue and black-clad eminence grise.

Banksy

The Russians, for their part, have developed a dangerously cozy relationship with today’s European fascists, as if the history of World War II has not taught them anything about fascism.  The pact of non-aggression between Nazi Germany and the USSR, signed in August 1939, not only allowed Hitler to unleash his killing spree on the West, but also did not prevent the German army from launching an attack two years later on the USSR. Stalin’s strategic mistake resulted eventually in the deaths of 27 million Soviet citizens. In the current context, it seems that a potential dismantlement of the EU is one of the only geopolitical goals that Russia and the US can agree on. As an example, the Russians as well as the US’ Bannon like and promote Italy’s powerful Interior Minister Matteo Salvini, a rising star of European neofascism and a euro-skeptic whose motto is: “Make Europe Great Again!”

From the archives of Kitchener

Gott Mit Uns (God with us)

“Gott Mit Uns,” in raised letters around an eagle and swastika, was the inscription that adorned the German army’s belt buckles during World War II. If there is a God, his power certainly did not much help the soldiers of the Third Reich! That being said, there is definitely a religious track in the rise of global fascism. In the US and in Brazil, the vote of the evangelical Christians was a primary factor in the elections of Trump and Bolsonaro. “Born-again” Christian fundamentalists in the US are mainly concentrated in the formerly Confederate Southern states of the Civil War. These evangelical fundamentalist communities largely reject evolution, secularism, and the reality that climate change is man-made. Many in these communities believe that the US should be a Christian state. These Christian fundamentalists are the most reliable voting block for Trump, just as they were for George W. Bush. Well-funded far-Right fundamentalist think tanks like The Heritage Foundation have been pulling the strings in the background since the early 1970s.

 

Photo by Gilbert Mercier

Brazil’s Bosonaro was raised a Catholic, but he became, in what could be viewed as a cynical political calculus, a “born-again” evangelical. The evangelical voting block arguably gave him the edge on his opponent during the country’s October 2018 presidential election. Meanwhile, in what they see as fortress Europe, the European fascists have embraced their so-called Christian heritage, and they fuel anti-Islam sentiments, blurring the line between racism and religious intolerance. In Israel, under what can be called PM Netanyahu’s Judeo-fascism, Palestinians are dehumanized and persecuted, as the Jews were in Europe’s pogroms. In Saudi Arabia, the Islamo-fascist Mohamed bin-Salman does the same by painting Iran’s Shiites as heretics and terrorists. In India, PM Modi, who is considered by many Indian Muslims to be a Hindu-fascist, is also using religion to create conflicts and justify massive military spending. In brief, religious fundamentalists of all stripes are today the neofascists’ best assets to manipulate people and turn them, often violently, against each other.

 

Photo by Gilbert Mercier

Fascism’s unbearable ecological footprint

In the mold of Trump in the US and Bolsonaro in Brazil, neofascists are by-and-large climate change deniers, or “skeptics,” as they prefer. After all, the Lord or Allah knows best and holds the key to their destinies. For the rest of us, who do not expect God to have an extra planet Earth in his back pocket, the rise of global fascism offers a grimmer prospect for  humanity’s survival. Under the jackboots of the global fascism stormtroopers, the little that is left of our shattered ecosystem will meet its final solution. Bolsonaro could engineer a tabula rasa in the Amazon, which is considered the lung of the earth, due to its capacity to absorb CO2. The super-rich who control global capitalism will give carte blanche to their fascist surrogates to grow and use a massive military-police apparatus to repress the billions of climate change refugees and victims of ecological collapse. Despite their assumptions and planning, discretely run by the Pentagon based on climate change becoming a national security issue, climate change will be capitalism’s end game. All the gold and diamonds in the world will not stop the storms or shield the atmosphere from the deadly rays of a blazing sun.

• First published at News Junkie Post

Approaching Development: GMO Propaganda and Neoliberalism vs Localisation and Agroecology

What people communicate is a matter of choice. But what can be more revealing are the issues they choose to avoid. There are certain prominent pro-GMO activists who describe themselves as ‘science communicators’. They hit out at those who question their views or who have valid criticisms of GM technology and then play the role of persecuted victim, believing that, as the self-appointed arbiters of righteousness, they are beyond reproach, although given their duplicity nothing could be further from the truth.

Instead of being open to questioning, they attempt to close down debate to push a flawed technology they have a vested (financial-career) interest in, while all the time appealing to their self-perceived authority, usually based on holding a PhD in molecular biology or a related discipline.

They relentlessly promote GM and industrial agriculture and unjustifiably cast critics as zealots who are in cahoots with Greenpeace or some other group they have a built-in dislike of. And they cynically raise or lower the bar of ‘credibility’ by ad hominem and misrepresentation so that studies, writers and scientists who agree with them are commended while those who don’t become subjected to smear campaigns.

Often with ties to neoliberal think tanks, pro-GMO lobbyists call for more deregulation and criticise elected governments or regulatory bodies which try to protect the public interest, especially where genetic engineering and associated chemical inputs (for instance, glyphosate) are concerned. The same people push the bogus idea that only GM agriculture can feed the world, while seeking to discredit and marginalise alternative models like agroecology and ignoring the structural violence and injustices brought about by global agricapital interests (from whom they receive funding) which help determine Codex, World Bank, IMF and WTO policies. By remaining silent or demonstrating wilful ignorance about the dynamics and injustices of the political economy of food and agriculture, they tacitly approve of its consequences.

They also frame the GMO debate as pro-science/pro-GMO vs anti-science/anti-GMO: an industry-promoted false dichotomy that has sought to close down any wider discussion that may lead the focus to fall on transnational agribusiness interests and their role in determining an exploitative global food regime and how GM fits in with this.

This is how ideologues act; not how open discourse and science is carried out or ‘communicated’.

Broadening the debate

A participant in any meaningful discussion about GM would soon appreciate that ethical, political, environmental and sociological considerations should determine the efficacy and relevance of this technology in conjunction with scientific considerations. Unfortunately, pro-GMO advocates want to depoliticise food and agriculture and focus on the ‘science’ of GM, yield-output reductionist notions of ‘productivity’ and little else, defining the ‘problem’ of food and agriculture solely as a narrow technocratic issue.

But to understand the global food regime, we must move beyond technology. Food and agriculture have become wedded to structures of power that have created food surplus and food deficit areas and which have restructured indigenous agriculture across the world and tied it to an international system of trade based on export-oriented mono-cropping, commodity production for a manipulated and volatile international market and indebtedness to global financial institutions.

More specifically, there are the deleterious impacts of the nexus between sovereign debt repayment and the ‘structural adjustment’ of regional agriculture; spiralling input costs for farmers who become dependent on proprietary seeds and technologies; ecocide, genocide and the destruction of food self-sufficiency; the fuelling of barbaric, industrial-scale death via animal-based (meat) agriculture and the colonisation of land to facilitate it; US/EU subsidies which mean farmers in developing countries cannot achieve prices to cover their costs of production; and degraded soils, polluted oceans and rising rates of illness, etc.

If any one country epitomises much of what is wrong with the global food regime, it is Argentina, where in an October 26th 2018 article (‘Soy destruction in Argentina leads straight to our dinner plates’) The Guardian newspaper’s analysis of (GM) soy cultivation highlighted many of the issues set out above.

Whether the impacts of the global food regime result from World Bank/IMF directives and geopolitical lending strategies, neoliberal plunder ‘ease-of-doing-business’ ideology,  undemocratic corporate-written trade deals or WTO rules, we are seeing the negative impacts on indigenous systems of food and agriculture across the world, not least in India, where a million farmers intend to march to Delhi and the national parliament between 28 and 30 November.

India’s manufactured ongoing agrarian crisis is adversely affecting the bulk of the country’s 840 million rural dwellers. And all for what? To run down and displace the existing system of peasant-farmer-based production with a discredited, ecologically unsustainable (GMO) model run along neoliberal ‘free’ market lines by global agribusiness, a model which is only profitable because it passes on its massive health, environmental and social costs to the public.

Neoliberal dogma

Tim Worstall of the Adam Smith Institute in London says of India’s agrarian crisis that Indian farmers should be left to go bust because they are uncompetitive and relatively unproductive. But even where farmers in India produce world record yields, they are still heavily indebted. So why can’t they compete?

Putting the huge external costs of the model of industrial agriculture which Worstall compares Indian agriculture to aside (which he conveniently ignores), the issue is clear: a heavily subsidised US/EU agriculture depresses prices for Indian farmers both at home and on the international market.

Policy analyst Devinder Sharma says that subsidies provided to US wheat and rice farmers are more than the market worth of these two crops. He also notes that, per day, each cow in Europe receives a subsidy worth more than an Indian farmer’s daily income. He suggests: let the US and EU do away with subsidies, relieving taxpayers of such a costly burden and let Indian farmers compete properly; then see that it is the Indian farmer who produces the cheapest food; and then imagine US consumers benefitting from this cheap food.

That is the ‘free’ market which could exist. A fair one not distorted by subsidies. Not the type of market that currently exists and which is ‘free’ only within the ideological parameters set by Worstall and others who promote it.

Proponents of the ‘free’ market and GMOs are big on ‘choice’: letting ‘the market’, the consumer or the farmer decide, without anyone imposing their agenda. This is little more than rhetoric which fails to stand up to scrutiny, given the strategically embedded influence of agricapital over policy makers. If anything encapsulates the nonsense and hypocrisy surrounding this notion of choice are reports about Monsanto and its cynical manipulation of agriculture in Punjab.

According to an article in Delhi’s Sunday Guardian in late 2017 (‘Monsanto’s profits, not Diwali, creating smoke in Delhi’), India’s surplus food grain supply is an uncomfortable fact for the pro-GMO lobby. The piece notes that in 2012 the then Punjab Chief Minister asked Monsanto to set up a research centre for creating maize and, due to fears over water shortages, announced plans to reduce the area under rice cultivation to around 45% to grow maize. Fear-mongering about rice cultivation was reaching fever pitch, stoked by an advertisement campaign from a group of scientists who appealed ‘Reduce the area under rice, save water, save Punjab’.

Conveniently, Monsanto (now Bayer) offers its GM maize as a solution that will increase the level of subsoil water, although that corporation’s inputs and Green Revolution practices led to problems in Punjab and elsewhere in the first place. For instance, fertilisers and pesticides have accumulated in the ground water (causing massive health issues) and their use has also led to poor water retention in soil, leading farmers to pump excessive amounts of ground water.

Punjab’s plan to reduce the area under rice cultivation (a staple food for large sections of the Indian population) with what will most likely be GM animal feed is part of a cynical tactic. Of course, any resulting gap between supply of and demand for food in India will be conveniently filled via global agribusiness and an influx of GMO produce from abroad or by growing it in India (have no doubt, the push is on for that too).

It is reminiscent of unscrupulous attempts to undermine India’s edible oils sector in the late 1990s and current attempts to break traditional cotton cultivation pathways in India to help usher in herbicide-tolerant seeds (which have now ‘miraculously’ appeared on the market – illegally). The ability of hugely powerful corporations to flex their financial muscle and exert their considerable political clout to manufacture ‘choice’ and manipulate policies is the reality of neoliberal capitalism.

Those pro-GMO ‘science communicators’ are silent on such matters and, as with their fellow neoliberal ideologues, have nothing of any substance to say on these types of ‘market-distorting’ power relations, which make a mockery of their ‘free’ choice and ‘free’ market creed.

Indeed, a recent report in The Guardian indicates that neoliberal ‘austerity’ in the UK has had little to do with economics, having failed in its objective of reducing the national debt, and much to do with social engineering. But this is the ideological basis of modern neoliberal capitalism: dogma masquerading as economics to help justify the engineering of the world in the image of undemocratic, unaccountable corporations.

Agroecology and food sovereignty

The industrial agriculture that Worstall compares Indian farmers’ productivity with is outperformed by smallholder-based agriculture in terms of, for example, diversity of food output, nutrition per acre and efficient water use. Imagine what could be achieved on a level playing field whereby smallholder farming receives the type of funding and political commitment currently given to industrial agriculture.

In fact, we do not have to imagine; in places where agroecology has been scaled up, we are beginning to see the benefits. The principles of agroecology include self-reliance, localisation and food sovereignty. This type of agriculture does not rely on top-down corporate ‘science’, corporate owned or controlled seeds or proprietary inputs. It is potentially more climate resilient, labour intensive (job creating), more profitable for farmers and can contribute to soil quality and nutrient-enhanced/diverse diets. Moreover, it could help reinvigorate rural India and its villages.

When the British controlled India, they set about breaking the self-reliance of the Indian village. In a 2009 article by Bhavdeep Kang (‘Can the Indian farmer withstand predatory international giants?’), it is stated:

The British Raj initiated the destruction of the village communities, famously described by Lord Metcalfe as ‘little republics, having nearly everything they can want within themselves.’ India’s ability to endure, he wrote, derived from these village communities: ‘They seem to last where nothing else lasts. Dynasty after dynasty tumbles down but the village community remains the same. It is in a high degree conducive to their happiness, and to the enjoyment of a great portion of freedom and independence.

Metcalfe said this in 1830. However, since independence from the British, India’s rulers have further established ‘village India’s’ dependency on central government. And now a potential death knell for rural India is underway as India’s ruling elite, exhibiting a severe bout of ‘Stockholm syndrome’, sells out the nation to not only Western agribusiness but also to US finance and intelligence interests.

Whether it concerns India or elsewhere, to see the advantages of agroecology, there are those economists, political leaders and ‘science communicators’ who must remove the self-imposed blinkers. This would involve shifting their priorities away from promoting career-building technologies and facilitating neoliberal capitalism towards working for justice, equality, peace and genuine grass-root food sovereignty.

To do that, though, such figures would first have to begin to bite the hand that feeds them.

Baselines for Activism: Brecht’s Stance, the New Science, and Planting Seeds

I’ve often wondered about the limits of activist’s reach and the lack of coherent, organized progressive social movements in the US. Does it come down to the precarious nature of our jobs, the stress, strain, and exhaustion caused by the realization of being a paycheck away from penury? Or is it all the fault of our monopolistic media, with the puppet strings controlled by their advertisers, the corporate giants and multinationals? Is it geographic distance from Europe where socialism advanced far broader and deeper into society? Could it be the anti-communist Red Scare that dominated the binary and delusional cold war mindset? Was it the very real threat and use of violence via COINTELPRO, and overseas with Operations Gladio, Condor, etc? Is it deeper psychological issues stemming from the trauma of having to grow up in a cold capitalist world which leads to false consciousness?

It would seem to be a mixture of all of the above. Yet millions of citizens still are able to see through the mendacities inherent in our empire, in our collective cultural death-wish, and many millions more would be able to if provided the education, tools, and resources to see through the lies of our global system of capital.

Activists and educators must reconsider their approaches in light of the repeated failures of international progressive organizations. In short, part of the failure lies with the leadership of non-profits, NGOs, community leaders, and the type of worldview they adhere to. For one, unstable vertical hierarchies are reproduced, with not enough feedback from concerned citizens and community-based, small-scale pressure groups. Also, technocrats and lawyers are relied far too heavily upon to perform band-aid, stopgap procedures in the social and environmental justice fields. Endless petitions and protests are planned which do not lead to fundamental change.

Organization in the majority of so-called progressive movements mimics the neoliberal order. Pedestals and soapboxes are lined up for the official learned classes, who are offered cushy positions to run vote campaigns, to lobby (beg) a corrupt Congress or Parliament to do the right thing. This is turn creates a new split between the middle-class non-profit lawyers, campaigners, and managers; and the working class constituencies, which only fuels social division and alienation.

These maladies contribute to the false consciousness of the mostly liberal, white, middle-class, urbane, college-educated non-profit and social justice managerial class, as well as progressive activists. All of the racist, sexist, and classist baggage is carried alongside these organizations, as we can see so clearly in the faux “progressive” areas like Silicon Valley.

Let us take this line of thought further. I believe the lack of rigor and effectiveness also shows up with so-called radical activists and intellectuals who believe they are sincerely committed to revolution. It works in a few ways: radicals take on the feelings of others in unhealthy ways, bottling up anger and sadness that legitimately occurs and is expressed in subaltern groups. Another point involves the expectation of success, the attachment to pet projects and the personal rage that spills out when failure occurs.

US progressive and radicals are, for the most part, not versed in modern scientific advancements, ecology, or Eastern traditions. There is no tolerance for balance, paradox, and contradiction. Most are stuck on treadmills and attached to their egos and personas. Then there is the problem of speed: trying to catch up with every travesty the establishment and corporations impose on us (playing defense), as if one could bail out a sinking Titanic with a bucket. There is the notion of taking on social justice burdens as a very Christian-like type of “work”, instead of blending work and play into a post-modern, post-coercive labor environment that could put humankind on a type of threshold, a liminal state, towards a saner society of free association and mutual aid which could end much unnecessary suffering.

Running in Circles

There is most likely an inverse relationship between how seriously one takes oneself and one’s wisdom. The most serious among us are almost undoubtedly the least wise. The vast majority of the endless running around from protests or events or conferences or speaking engagements are just a series of distractions.

There are appropriate times for all those things, to be sure. Yet it must be noted that the predominant mode of liberals, leftists, and progressives is predicated on constantly reacting to and diagnosing mainstream culture, rather than arriving at any original prescriptions for changing society.

Many people in the US of all political persuasions are quite aware of the near terminal nature of politics: and many are looking for a model that works. The diagnosis has been made countless times. People are ready for an alternative to our broken system.  Obviously, with no capital this is nearly impossible for poor and marginalized communities.  An international network of direct action, worker co-ops, and communal agriculture must begin as soon as possible to fight neoliberal economics and the looming challenges of climate change.

Brecht’s Stance

A few years ago, I stumbled across Bertolt Brecht’s Stories of Mr. Keuner. The first passage is entitled “What’s wise about the wise man is his stance.” Here is the full passage:

A philosophy professor came to see Mr. K and told him about his wisdom. After a while Mr. K said to him: ‘You sit uncomfortably, you talk uncomfortably, you think uncomfortably.’ The philosophy professor became angry and said: ‘I didn’t want to hear anything about myself but about the substance of what I was talking about.’ ‘It has no substance,’ said Mr. K. ‘I see you walking clumsily and, as far as I can see, you’re not getting anywhere. You talk obscurely, and you create no light with your talking. Seeing your stance, I’m not interested in what you’re getting at.’

Now we’re getting somewhere! As Sean Carney explains in Brecht and Critical Theory: Dialectics and Contemporary Aesthetics:

The most important thing to draw from Brecht’s play, then, is the attitude it displays, which Brecht also calls a kind of wisdom that is performed or staged for us. It seems important here to distinguish between the form of wisdom, and the content of wisdom. Brecht, for his part, is concerned only with the former, the posture of wisdom, wisdom as an action. The form of this wisdom is dialectical and historical.

There is no space to flesh out all the implications here. A few thoughts will have to suffice.

When Western activists scream, “Rise up!” they should be reminded: “Sit down.” Always consider the antithesis. Slowing down, sitting: calling for nationwide wildcat general strikes would do much greater good than marching around with placards along predetermined protest routes.

When others shout “Speak out,” we can remind them: be silent (just imagine kids in school refusing to speak the pledge of allegiance or taking a knee in high school sports in solidarity with Kaepernick). When protestors implore: “Wake up,” they can also be chided and reminded: “Keep dreaming!” (of a genuine revolution, not stopping the imagination at some milquetoast progressive reforms led by the DSA or other pseudo-leftists, which, while helpful, do not go nearly far enough). I am not advocating not speaking truth to power here, or any escapism, only that in certain cases we should ignore the constant dramas and tragedies engendered by the corporate ruling-class and focus on building parallel structures and intentional communities to bust an escape hatch from global tyranny.

Non-striving

It should be recognized that many so-called “radicals” mimic the striving, combative, and authoritarian nature of the neoliberal order. Raised in an ultra-competitive society, some proponents of revolution refuse the inner work necessary while clinging to whatever social capital or insignificant platform one can muster up.

We live in a culture of constant striving, clinging, petty jealousness and egomaniacal childishness. It is no wonder that it shows up on many outlets of progressive outlets as well as on social media, and in activist circles.

Instead, we should begin the work of instilling a radical patience. Not because we have a lot to time left to act (we assuredly don’t), but because attaching oneself to unobtainable goals in the very short term only has the effect of tiring out and disillusioning many sincere people. Western activists could learn something by practicing non-attachment.

Only by giving up hope can we become present in the moment. This has continually been best expressed among Buddhists. As Pema Chodron writes:

As long as we’re addicted to hope, we feel that we can tone our experience down or liven it up or change it somehow, and we continue to suffer a lot. In a non-theistic state of mind, abandoning hope is an affirmation, the beginning of the beginning. You could even put ‘Abandon Hope’ on your refrigerator door instead of more conventional aspirations like ‘Everyday in everyway, I’m getting better and better.’ We hold onto hope and it robs us of the present moment. If hope and fear are two different sides of the same coin, so are hopelessness and confidence. If we’re willing to give up hope that insecurity and pain can be exterminated, then we can have the courage to relax with the groundlessness of our situation.

Thus, this brutally honest reflection (on our individual lives, but also on the fate of our civilization as we hurtle into the Anthropocene) leads to self-love, joy, and to vulnerability. This is a baseline for giving our collective culture what Rollo May called The Courage to Create. May contrasts happiness (in this sense a cessation of wants, a sense of security) with basic joy (quoted here):

Happiness is related to security, to being reassured, to doing things as one is used to and as our fathers did them. Joy is a revelation of what was unknown before. Happiness often ends up in a placidity on the edge of boredom. Happiness is success. But joy is stimulating, it is the discovery of new continents emerging within oneself…Happiness is the absence of discord; joy is the welcoming of discord as the basis of higher harmonies. Happiness is finding a system of rules which solves our problems; joy is taking the risk that is necessary to break new frontiers.

One cannot understand joy without noting the sense of timelessness: the past, present, and future all converging into the present moment. Athletes, artists, scientists, and others call this “flow” or “being in the zone.” Time moves more slowly, certainly everyone has experienced this phenomenon at one point or another. Relativity has proven that this is possible, as well as studies in consciousness, meditation, and psychedelics.

Is any of this useful as a guide towards activism today? I will leave it to you to decide. Is it possible to “create light” when you speak, or be in tune with “higher harmonies?”

Time

Regarding time, we can turn to Brecht’s friend, Walter Benjamin, and his notion of the Jetztzeit. In order to break free from “homogenous, empty time,” which, notably, Francis Fukuyama unintentionally expressed so well as the ever-looming backdrop to the neoliberal era in The End of History, Benjamin writes that society must struggle towards “the messianic zero-hour of events, or put differently, a revolutionary chance in the struggle for a suppressed past.”

That is to say, only by looking backwards in time can we assess the damages of the present age, even as the storm of progress pushes us further away from mending the wreckage, as Benjamin explains Klee’s Angelus Novus. Only in the zero-hour, the ever-present moment, can we blast open a historic event. This explains Benjamin’s concept of the monad, a “constellation overflowing with tensions.”

On the Horizon

Does any modern science conform to these ideas of reality as a constellation of energy and matter, something like Benjamin’s monad, influenced by Leibniz, overflowing with possibilities, tensions, and constant flux? Put another way, are there are empirical/scientific fields which show a healthy stance or posture of wisdom?

Here we turn to some of the modern science that corroborates what people like Benjamin, the German Idealists, process philosophy, Leibniz, and before him, Spinoza, Heraclitus, Lao Tzu, and various Eastern traditions have contributed to: a systems view of life and the universe that explains phenomena holistically. In a nurturing system such as this, cross-discipline studies would expand, converge, and enrich social life and ecosystem health.

In many ways, modern science shows a return to the old ways of knowing: concepts in relativity and quantum mechanics were foreseen millennia ago, such as in Buddhism’s principle of dependent co-arising, for example.

Chaos Theory

Some of the greatest 20th century scientists were: Einstein, Watson and Crick, Margulis and Lovelock. Yet the most influential of all may turn out to be the little known meteorologist, Edward Lorenz, pioneer of chaos theory, the butterfly effect, and the strange attractor.

For a thorough introduction, James Gleick’s Chaos is a great start. For those mathematically inclined, I recommend Manfred Schroeder’s Fractals, Chaos, Power Laws.

It is this system-view approach that can explain, even, the formation of life on this planet: self-organizing proto-nucleotides and amino acids along with fatty membranes and mitochondria/chloroplasts which gave rise to the first unicellular organisms. It is these non-linear dynamics which do, in fact, create higher harmonies- Poincare’s three body problem being the first modern example.

In non-linear systems based on power laws, when the variable in the function passes a certain limit (dependent upon the initial conditions), the function starts to behave chaotically. The next figure cannot be predicted from previous answers. Eventually, a bifurcation will occur: this simply means that further on in the progression, the function bounces back between two figures, back and forth. If the parameter is pushed higher, period-doubling occurs: this simply means that instead of bouncing between two numbers, the function doubles to bounce between four, then eight, 16, etc. This applies to many dynamic systems and can start with any integer, so depending upon the function, you could have period doubling of 3, 6, twelve; four, eight, 16, etc. Period halving is possible, too.

The scientist Robert May was the first to prove this in population biology, and many fields have found it a useful tool for studying dynamic systems since. The point I want to make clear is in regard to climate and weather: all climate scientists and meteorologists accept weather cannot be predicted after 3 weeks, weather is inherently chaotic, yet climate, for now, is stable.

Without significant changes, the positive feedback loops currently warming the planet will eventually push the relatively stable, homeostatic climate model into the “Hot house Earth” model. Wild changes in weather are more likely to occur. Not only that, but much higher-level droughts and flooding will occur more frequently; i.e., climatic normality may switch into an non-linear, chaotic state.

In the US, the Southwest in particular will be hit hard. Consider central Arizona, where the ancient Hokoham population could have reached 80,000 around 1300 CE. The area around Phoenix could have provided for 10,000 people. You make think, well, that was before modern irrigation and food transportation. You would be wrong. The Hokoham were masterful farmers with over 500 miles of canals and estimates of over 100,000 acres of cultivated, irrigated land. Today, metro Phoenix has approximately 4.7 million people. This won’t end well. By 2050, much of Arizona and the wider region could be ghost towns.

The second point: self-similarity is inherent in nature at many scales, as observed in fractals. How does this apply to culture? Direct democracy can be implemented at all scales (local, from worker councils to communal town meetings; to international, with a trans-national body such as a re-imagined UN.)

Chaos theory applies to the brain as well: there is evidence that psychedelics reform and rearrange new connections of neurons, changing the “criticality” of its structural firings. This is what is able to cure patients of depression, anxiety, PTSD, etc., by changing the flow of thoughts and giving a wider expression, to get your mind out of a rut or a bad habit of harmful/fearful thinking.

There is plenty of sociological and anthropological evidence that mimetic theory (pioneered by Rene Girard) has some merit. Mostly, this is studied cross-culturally (horizontally), but we should consider the vertical dimension of hierarchies: at levels of coercion and exploitation are imitated at all scales of the socio-economic pyramid. The ruthless hierarchy was not that different between the mind-numbing conformity and bureaucratic chicanery of state-capitalist countries, contrasted with the crushing alienation and faux-competitive crony capitalism of neoliberal nations. If the structure is rotten at the top, most state and local governments mimic and take their cue from the power relations above them.

This played out very clearly on the international level after 9/11 and the US invasion of Iraq in 2003. Once the Patriot Act, NDAA, and AUMF were passed, once NATO and ISAF forces invaded Afghanistan, with troops and spooks using “rendition”, “enhanced interrogation techniques”, with nighttime raids on civilians, and outright drone murder was rolled out by the US, other nations followed suit, with a rash of authoritarian copycat legislation, as well as police and military brutality playing out around the globe. For instance, the uptick in violence by Israel in 2002-2003 during the second Intifada is telling. Without the September 11 attacks and the relentless anti-Muslim propaganda coming from the US, there is little doubt that the IDF would have been so emboldened.

On a positive note, it’s quite telling, and appropriate, that the self-similar snail shell (caracol) became the emblem of the Zapatistas, and the model for their communities. Rebecca Solnit explains this well, and quotes a wonderful passage from Marcos, who draws from his folk hero, “Old Antonio”:

The wise ones of olden times say that the hearts of men and women are in the shape of a caracol, and that those who have good in their hearts and thoughts walk from one place to the other, awakening gods and men for them to check that the world remains right. They say that they say that they said that the caracol represents entering into the heart, that this is what the very first ones called knowledge. They say that they say that they said that the caracol also represents exiting from the heart to walk the world…. The caracoles will be like doors to enter into the communities and for the communities to come out; like windows to see us inside and also for us to see outside; like loudspeakers in order to send far and wide our word and also to hear the words from the one who is far away.

Contradiction, Paradox, Nuance

There is a great passage in an old Marcos communiqué, “The retreat is making us almost scratch at the sky.” As the echo chambers, petty infighting, and silos build up on the Left, I thought it’d be appropriate to share his thoughts on how to respond to those fearful of heterodox-postmodern-non-ideological-anarchic stances:

After these confessions, he of the voice was exhorted to spontaneously declare himself innocent or guilty of the following series of accusations. To each accusation, he of the voice responded:

The whites accuse him of being dark. Guilty

The dark ones accuse him of being white. Guilty

The authentics accuse him of being indigenous. Guilty

The treasonous indigenous accuse him of being mestizo. Guilty

The machos accuse him of being feminine. Guilty

The feminists accuse him of being macho. Guilty

The communists accuse him of being anarchist. Guilty

The anarchists accuse him of being orthodox. Guilty

The Anglos accuse him of being Chicano. Guilty

The antisemitics accuse him of being in favor of the Jews. Guilty

The Jews accuse him of being pro-Arab. Guilty

The Europeans accuse him of being Asiatic. Guilty

The government officials accuse him of being oppositionist. Guilty

The reformists accuse him of being ultra. Guilty

The ultras accuse him of being reformist. Guilty

The “historical vanguard” accuses him of calling to the civic society and not to the proletariat. Guilty

The civic society accuses him of disturbing their tranquility. Guilty

The Stock Exchange accuses him of ruining their breakfast. Guilty

The government accuses him of increasing the consumption of antiacids in the government’s Departments. Guilty

The serious ones accuse of being a jokester. Guilty

The adults accuse him of being a child. Guilty

The children accuse him of being an adult. Guilty

The orthodox leftists accuse him of not condemning the homosexuals and lesbians. Guilty

The theoreticians accuse of being a practitioner. Guilty

The practicioners accuse of being a theorist. Guilty

Everyone accuses him of everything bad that has happened. Guilty”

I take inspiration from this; I see a sort of playfulness, a glimpse of his “inner child”. Today, we could also say: to those who, without nuance, accuse others of being heretics or dogmatic; to those who would accuse us of rather having a messy, non-violent, and imperfect revolution on the streets rather than continue to perpetuate a self-congratulatory, alienating, bloviating, insular, suffocating, and self-defeating movement in substance and style, we must reply: we are Guilty.

Quantum Theory

Our understanding of reality and consciousness has grown by leaps and bounds with advances in quantum physics. The parallels between Eastern thought and quantum mechanics are uncanny, and no one has explained this better than Fritjof Capra in his bestseller The Tao of Physics. Exploring connections between the sub-atomic world and Hindu, Buddhist, and Taoist philosophy, Capra takes the reader on a tour-de-force. Of course, it was the early physicists who worked on the uncertainty principle, double-slit experiment (wave-particle duality), complementarity, and quantum superpositioning who originally noted the connections between Eastern philosophies. Thus, consciousness and the observer effect somehow influences these experimental designs in ways science currently has no answer for.

Capra synthesizes this and builds upon these models: he insists on the interrelationship operating at certain scales of reality, and calls it a holistic/ecological worldview in his afterword to the 3rd edition.

There has been lots of push-back from other physicists since 1975 when the first edition appeared. The science is not in debate at the sub-atomic scale, rather, how it applies to the macroscopic world is what is at stake. There are plenty of scientists that dismiss Capra completely without acknowledging the very qualified, modest theory he put forward.

The new revelations about quantum entanglement push this line of thought further. The basic idea is: two electrons become “entangled” where the spin of one is connected with the other regardless of distance. When one electron’s spin is measured, the second spin correlates instantaneously, faster than the speed of light. This is what Einstein called “spooky action at a distance.” Non-locality is another name. This flies in the face of the fundamentals laws of physics.

So what does this mean? The best analogy I can come up with (paraphrasing from someone, somewhere) is that when measuring (observing) the first particle, you are pushing through the fabric of space-time with your finger to “touch” the second particle at the same time, bypassing the physical distance between the two.

What are the implications here? Physicists insist this phenomenon doesn’t “scale up” to the macroscopic level. If we look at today’s level of scientific knowledge in physics, they’re right. There is little evidence to suggest this.

Yet, the simple fact that this can occur on sub-atomic levels is staggering. No one knows where these new teachings will take us.  Certainly, though, there are parallels with shamanic/animistic ways of thinking, or, to put it in the words of Stephen Hawking: “every particle and every force in the universe contains information, an implicit answer to a yes-no question.”

However, this interpenetration of levels/worlds in the social and mental realms, is quite pronounced, say, in medical facts. The higher rates of diabetes, heart disease, cancer, in poor and working class communities as well as for minorities is tied to the mental strain and stress of living in substandard housing without proper nutrition, lack of access to education, etc. African American women are 3-4 times more likely to lose children in childbirth compared to white women, due to lack of pre-natal care, and sometimes because their doctors won’t listen to them. Women who’ve suffered a heart attack are more likely to survive if their doctor is a woman, rather than a man. Again, because women doctors are generally: more competent, listen to patients’ symptoms better, and show higher emotional intelligence and compassion.

Gaia Theory

Turning to Earth systems, it was the pioneering work of Lynn Margulis and James Lovelock who together formulated Gaia theory. Thinking of the Earth as a self-regulating super-organism is helpful in many fields, from geology to climate science to evolutionary biology. From the simple-programming of Lovelock’s Daisyworld, today we can model ecosystem resiliency, albedo effects in the Arctic Sea, and deforestation in tropical rain forests, the lungs of the Earth, all in terms of feedback loops which can tie into trends such as global warming, species extinction, desertification, and declining biodiversity.

Scientists are now willing to combine the shocking implications of chaos theory within Gaia: in the journal Nature Barnosky et al. write of “Approaching a state shift in Earth’s biosphere.” The authors write that “the plausibility of a future planetary state shift seems high” and they acknowledge the uncertainty about when it may happen. They also point out: “it is extremely unlikely or impossible for the system to return to its previous state.” Thus, if a hothouse Earth scenario becomes a reality, there will be no going back. Real estate speculation on Antarctica could be a thing in 100 years.

There are reasons to be hopeful. One line of thought was taken up recently by Bruno Latour, who along with a co-author, postulate what they call Gaia 2.0. Simply put, they are referring to a global system where:

…deliberate self-regulation—from personal action to global geoengineering schemes—is either happening or imminently possible. Making such conscious choices to operate within Gaia constitutes a fundamental new state of Gaia, which we call Gaia 2.0. By emphasizing the agency of life-forms and their ability to set goals, Gaia 2.0 may be an effective framework for fostering global sustainability.

While they posit this self-conscious biomimetic planning of bioregions as new, because they see it as the first chance to endeavor to perform this on a global scale, the novelty only really applies to a certain brand of Eurocentric/anthropocentric materialists, anti-intellectual monotheists, and other deniers of common sense and basic ecology. Indigenous groups have used bioregional eco-friendly practices for millennia, with First Nations sustainably caretaking land from Tierra del Fuego to the Arctic Circle.

Consider terra preta in Amazonia, the miraculous change from teosinte to maize which many estimate domestication circa 9000 years ago, mountain terracing in the Andes, super-high productivity with Central American milpas, multiyear field rotation for fallow lands to rejuvenate nutrients, seasonal burns throughout North America which increased deer and upland game bird populations, with agroforestry “forest farming” of chestnut (Chestnut Trees could produce over a ton per acre in vast portions of America before the die-off occurred), hickory, butternut, oak (acorns are used as a food source removing tannins with water) and more. Not to mention the thousands of uses of native plants and fungi for herbal/traditional medicine, preventive/holistic care, and shamanic/spiritual uses.

I would say one of the most interesting debates about what Gaia 2.0 could look like is mostly ignored, because it is occurring on the far side of the globe: Aotearoa, aka New Zealand. Their government has already launched a “Predator Free” program for 2050, where all mammalian predators are hoping to be eliminated with a variety of programs forming in the near future. Intense debate surrounds the gene drive approach, some techniques using CRISPR and some using other gene editing technology, to in effect, using genetic manipulation, create all male future generations of predators and thus, lead to localized extinction of these mammals in Aotearoa and its small outlying islands.

The bioethics are being debated by UN and national groups and many conservation groups are totally against the idea. Some Maori are open to the possibilities of gene-drive technology, yet they understandably critique the bad faith of the scientists involved, citing:

[An] increasing lack of cultural accountability in academic journals who seem happy to publish anything without thought, consideration, or commentary from the communities those papers have extracted from, taken swipe at, or made promises to… The second issue is what I deem bad research-dating behaviour, or rather how to build respectful relationships with indigenous peoples/communities… Relatively few, however, are actually committed to investing their time into building long-term relationships, despite being continually told that that is what is required… However, some researchers by-and-large continue to push an extractive model whereby they attempt to take intellectual property from communities in return for ‘the greater research good’. This model is naïve to the political situations that indigenous communities are operating in, and often places those communities in culturally unsafe positions.

Fritjof Capra notably calls the first step in transitioning to such a state of ecological awareness and cultural sensitivity “eco-literacy” and the next step eco-design. He’s on point. The funny, sad, and tragic thing (to me at least) is that exposes the orthodox technophile Western Left (seemingly the majority) as supporters of what many like to call Industrialism, the over-arching system, including capitalism and state socialism, of fossil fuel exploitation which is killing the planet.

According to the technophile proponents of unrestrained instrumental reason, many of us, well, sane and sensible people, who, in advocating for appropriate-scale technology, have the basic common sense to understand that Small is Beautiful, are a bunch of Luddites, crazy hippies, anti-civ, lifestylists, primitivists, nihilists, and/or misanthropes.

This type of thinking exposes the narrowness and superficiality of many “Leftists” who espouse all the right mantras, yet never bothered to take Marx’s example and actually study and stay abreast with key scientific and ecological advances.

I try my best to remain calm, patient, and equanimous, yet it is difficult with unabashed technophiles- again, possibly the majority of what qualifies as what’s left of the Left. There is a discomfort from listening to the droning on of progressives, and also many banal Leftist economists and historians who pay lip service to sustainability, while not even giving token acknowledgment of the nature of spiritual transformation required.

Many of these people, even on “progressive” alternative media, are unaware of their own immiseration via lack of engagement with the natural world, which I take no pleasure in pointing out, so my queasiness doesn’t qualify as schadenfraude, but apparently, there is another German word for what I’ve been feeling: Fremdschämen: “‘exterior shame’, for those of you who cringe in phantom pain when others make a fool of themselves, this is your word. It describes the feeling of shame when seeing someone else in an uncomfortable or embarrassing situation.” Perhaps Mr. Keuner was feeling this, as well.

Planting Seeds

Well, there is no high note to end this on. Most of activism goes towards wasting time attempting to change the minds of adults whose conditioning and social infantilization have already reached epic proportions. There is no systemic, global plan for engaging the youth in ecological-cultural restorative practices. This is absolutely ridiculous and a severe oversight of academia, including lackadaisical teachers and administrators, as well as conservatives and liberal-progressives who insist on vote-campaigns and the wonders of traditional higher education which indoctrinates and obfuscates class issues: yet the idea of revolutionizing public education never crosses their minds.

Revolutionary artists have always understood this, as well as indigenous tribal societies and many poor and working class communities. Yet today, the hungry ghosts of global capitalism are here to consume the sustenance and life force of future generations in an era where information is at our fingertips as never before.

The current education model effectively imprisons children in unsafe and unhealthy schools, with psychotropic drugs, authoritarian teachers, mind-numbing boredom and ennui functioning as social conditioning for a future hellscape with billions in poverty worldwide, no decent jobs, benefits, or forms of belonging; alongside a crushing tyranny of corporate rule, oligarchy, global war, climate chaos, and a culture ruled by a principle of “repressive tolerance.”

Thus, it is inevitable that the most important thing to do is raise our children in a healthy way. This will require social engagement on a spiritual, intellectual, communal, emotional and material basis (i.e., sharing extra housing for homeless and low-income families, paying child-rearing adults a living wage for their time and labor, equal pay for women, ending oppression against the LGBTQ community, serious environmental education, etc.). Patriarchy and racism will not be solved, until youth are gifted the freedom and opportunity to pursue their passions unencumbered by structurally racist and sexist policies which enforce hierarchy, capitalism, and war, until pathetic guidelines advocating rote memorization in school are abandoned, and crippling conformity fueled by vapid pop culture and the psychically numbing effect of social media is no longer glorified. Poverty, war, and disease cannot be significantly lowered or eliminated without a fundamentally redistributive model.

Furthermore, some sort of restorative healing measures, including some sort of reparations for minorities, including but not limited to redistributing money, property, land, and the means of production, via a process truth and reconciliation in the public sphere, is absolutely crucial. This would necessarily coincide with the dissolving of corporate and state power.

Public and private land must be given back to citizens: we are only free when given the ability to use the means of production to transform corporate agriculture into communal, appropriately-scaled endeavors where communities can directly and deliberatively interact, and transform as need be, to the world-historical changes (climatically, ecologically, and socially) on the immediate horizon.

This would seem to entail relaxing the grip of the Apollonian style of “emotionless” pure logic (techne/episteme), and instrumental reason; and coming to terms with the obverse: the Dionysian, where the shamanic/animistic, nomadic, and anarchic ways of being are accepted. This shift, with the science to back it up, is seen in a many counter-culture belief systems: the push for radical intersubjectivity, expanding studies of the realms of consciousness, a hylozoic belief system, and formulating a new model of recognition (see Taylor, Fraser, Honneth, Butler, among others) which does not re-invigorate the power of capital.

There is no hope of this happening in today’s 24/7 mainstream media, driven by fear and sensationalism. Only a world-historical process, a paradigm shift, can overturn this momentum, which would require inner work to be done on a mass scale in the Western world alongside collective general strikes, debt jubilees, a bit of carnivalesque (Bakhtin)/festival/regional cultural appreciation/in the spirit of a Communitas, and a counter-cultural force which does not overly privilege the economic at the expense of other social struggles.

This critical way of teaching is a sort of “stance”: a tendency towards what Aristotle called eudaimonia, “the good life,” informed by virtue, areté. Another way of phrasing it would be “human flourishing,” and here this referred to a moral sensibility, but also an aesthetic, a form of posture or “stance” if you will, an art of living, a way of (Hölderlin-esque) dwelling poetically upon the Earth.

From another angle, we could consider this a search for The Ethics of Authenticity. As Charles Taylor describes, what is structurally called for is:

…a many leveled struggle, intellectual, spiritual, and political, in which the debates in the public arena interlink with those in a host of institutional settings, like hospitals and schools, where the issues of enframing technology are being lived through in concrete form; and where these disputes in turn both feed and are fed by the various attempts to define in theoretical terms the place of technology and the demands of authenticity, and beyond that, the shape of human life and its relation to the cosmos.

Yet, again, this type of work should get started by educating children, because under the current conditions of liberal democracy, there is no acknowledgment of “interlinking”. There is only the autonomous individual: at least understood by most adults, whose notion of civic duty is voting, or volunteer work, or donating to charity. Rather, youth could be asked to inquire, as Rudy Rucker wondered:

One might also ask whether a person is best thought of as a distinct individual or as a nexus in the web of social interaction. No person exists wholly distinct from human society, so it might seem best to say that the space of society is fundamental. On the other hand, each person can feel like an isolated individual, so maybe the number-like individuals are fundamental. Complementarity says that a person is both individual and social component, and that there is no need to try to separate the two. Reality is one, and language introduces impossible distinctions that need not be made.

We can imagine a single cell in our body asking itself the same question: am I an individual or just part of a wider integrated whole? We can shift the scale but the self-similarity always follows: it’s turtles all the way down. This famous saying, of course, echoes what we know about fractals, and the possibility that we’re in a multiverse. There are also the First Nation stories about Spider Woman, or Grandmother Spider, who created the world. Again, we find the notion of the web- the basis of our bio/psycho/social being, and also a connection to string theory: spider-woman’s creation song; i.e. vibrations held by interconnected threads.

My preferred analogy to the individual/social false binary is mycological (or rhizomatic, though I’ll save D+G for another day): our conception of ourselves (ego) is the mushroom, the fruiting body which rises above the soil, while the unconscious mycelium sustains us below the surface. Although we stand above the detritus (wreckage, as Benjamin says) we are deeply enmeshed in it, history “is not even past” and it feeds, and thus can warp, our consciousness and sensibilities.

Thus we must tend to the soil, nurture the sprouts and green shoots of this new culture. The meager results of our efforts can be depressing (April really can be the cruelest month) yet we must move on, without clinging to hope.

As for the problem of language which Rucker mentioned, it’s worth reminding our sisters and brothers that propaganda is all around us today. As Malcolm X said: “If you’re not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.” Now is the time for the “revaluation of all values.” The struggle continues.

Filming in the Most Depressing City on Earth: Jakarta

It stinks, it is the most polluted city on earth, but that is not the most terrible thing about it.

You can drive for ten or even twenty kilometers through it, and see only ugliness, fences and broken pavements. But there are many miserable cities on this planet, and I have worked in almost all of them, in 160 countries.

So why is ‘Jakarta killing me’?  Why am I overwhelmed by depression whenever I decide to film here, or to write about the state in which its citizens are forced to live? Why, really, do I feel so desperate, so hopeless?

I am tough. I hardly succumb to depression even in such places like the war-torn Afghanistan, Iraq, or in the middle of the toughest slums of Africa.

So, what is it, really, about Jakarta?

Here, I often speak about ‘immorality’, but again, what do I mean by this term? I am not a moralist, far from it. I have no religion, and I very rarely pass ‘moral judgments’, unless something truly outrageous unveils in front of my eyes.

So why, as so many others, do I land in this city in good spirits, and leave one or two weeks sick, broken, literally shitting my pants, full of wrath, despair?

Why? The Western mass media and local servile sheets are constantly bombarding the world, describing Jakarta as a ‘sprawling metropolis’, or to use the terminology of the Australian National University, as a ‘normal city’.

But it is not. In fact, it is the most ‘immoral’ place on earth that I know. It is one enormous monument to fascism, intellectual collapse, Western neo-colonialism and turbo-capitalism.

This time, right here, I will explain, briefly and determinately, why!

*****

You can actually avoid feeling this way, if you decide to land in Jakarta, work for a week or two surrounded by local ‘elites’ (usually shameless thugs), sail through life here with half-closed eyes. Or if you get paid well ‘not to see’. You can also be a Western journo who lives in one of high-rise condominiums, gets himself local bimbo for a girlfriend, and collects his ‘news’ from official briefings and press conferences.

Such foreign ‘visitors’ are warmly welcomed in Jakarta, and they get incorporated into the life of local tsars, of feudal ‘cream’, of bandits who double as business people or politicians.

It is not so difficult! You land at that lavish Terminal 3 of Soekarno-Hatta International Airport (half of things do not work here, already, or ‘yet’, but the terminal does look lavish), you can take a luxury limo to one of so many 5-star hotels, have meetings at a steel-and-glass office tower, dine in a posh mall where nobody shops (a money laundering concept), but where those with unlimited budgets, often dine. After all this you can leave thinking that Jakarta is just cool – bit ‘shallow’, too loud and too vulgar – but a ‘kind of cool’ city.

And you can, if you choose to never learn that about 90% of its citizens are actually living in slums.

That is, if ‘international standards’ for what is a ‘slum’ and what is ‘poverty’ or extreme poverty, were to apply here.

You see, ‘officially’, according to the treasonous Indonesian regime, only 9.9% of Indonesians are ‘poor’.

In Indonesia, you are not really ‘poor’, not necessarily, if you or your children are shitting into canal, and that canal is literally toxic from chemical, medical or other waste, and if, just a few meters ‘down the stream’, someone is washing clothes, or even brushing teeth, getting bit of your excrement. You are not ‘poor’ if you have no access to clean water, or to a decent electricity supply (almost nobody does in Jakarta, as the voltage fluctuates and destroys almost all electric appliances in no time). You are not poor if your children cannot afford to eat milk products and become physically or mentally ill from a lack of vitamins, minerals, or out rightly suffering from malnutrition. You are not poor if you are ‘functionally illiterate’, cannot compare and know close to nothing about the world.

In Indonesia, you are poor if your income is below Rp.400.000 per month (the definition applied since March, 2018). That is, as I write this essay, the equivalent of US$26 per month. Even the most cynical ‘absolute poverty’ line stands at US$1.25.

According to the UN declaration that resulted from the World Summit on Social Development in Copenhagen in 1995, absolute poverty is “a condition characterized by severe deprivation of basic human needs, including food, safe drinking water, sanitation facilities, health, shelter, education, and information. It depends not only on income, but also on access to services.”

If this definition were to be applied to Jakarta, at least, but probably more, than 90% of the population would have to be considered as ‘absolutely poor’. And most likely between 95 and 98 percent of people all over the entire archipelago.

But this whole country is wrapped in a duvet of lies and fabrications. Several years ago, when I was writing my big book about Indonesia Archipelago of Fear, Pluto, UK), I spoke to several leading statisticians from the UNESCO Institute of Statistics (UIS), which is based in Montreal, Canada. I was told, on the record, that Indonesia does not have 245 million people as was commonly reported, but more than 300 million. However, all international and local statisticians are strongly discouraged from disclosing the real numbers. Why? Because those 60 or probably millions of more people simply ‘do not exist’.

If they ‘do not exist’, the state, the government, the regime, do not have to take care of them, to feed them, to even bother registering them. These are the poorest of the poor, the most vulnerable individuals.

Almost everywhere in the world, poor countries are addressing their social problems publicly, because they want to raise awareness of the plight of their people. Some nations are then combating their problems themselves (like China or Venezuela), or they are asking the international community for help.

In Indonesia, the rulers are covering-up the true horrors of the Indonesian reality. Why?

Because they don’t give a damn about the poor. They couldn’t care less about the great majority that actually lives in destitution. They don’t need ‘help’, because the people do not matter. What matters is the profits of the few who are from the ‘elites’, as well as servitude and prostitution to the Western rulers. After all, it was the West that triggered the 1965 coup in which between 1-3 million intellectuals, ‘atheists’, Communists and unionists lost their lives. And so, the Indonesian treasonous business ‘heads’, the military generals, religious leaders as well as the servile scholars and media ‘stars’ are merrily prostituting themselves, eternally grateful to Washington, London and Riyadh, for saving them from the just and egalitarian society, which the great father of the nation Soekarno and the Communist Party of Indonesia (PKI) were aiming at.

‘Positive statistics’, which are actually easily detectable lies, bring ‘more investment’ for their enterprises. Or so they believe. The Indonesian economy is almost exclusively based on the plunder of natural resources by foreign multi-nationals, as well as local companies. Profits end up in the pockets of very few. The business of the savage plundering of Kalimantan (Borneo), Sumatra and Papua has been monumental. The country has been almost fully stripped of its forests; it has leveled to the ground entire mountains and polluted mighty rivers. But the loot flows abroad, or it stays in the pockets of Jakarta’s chosen few.  Apart from ‘commodities’, Indonesia produces almost nothing of value. Its scientific research is basically nil, and its intellectual output minimal. Even judged by Western standards: the 4th most populous country on the planet, does not have one single Noble Prize laureate, and not one internationally recognizable thinker or a writer.

And so, there are those 5-star hotel towers, office buildings, and ridiculously overpriced malls and supermarkets (most of them designed and built by foreign companies), basically catering for those who steal, and never had to work for their money.

Living in slums that are not called slums

But in between, there are the so-called kampungs – ‘villages’ – where the great majority of Jakarta’s citizens live. A Kampung sounds romantic, but in reality, it is not – anywhere else on earth it would be called a slum. The slums of Jakarta and, in fact, of the entire Indonesia, are rat-infested, open sewage colossuses, with dark narrow alleys, toxic canals, and extremely limited access to drinking water (water in the capital was privatized by French and British companies, and as a result, the quality dropped and prices became unrealistically steep for the majority of people).

Except for just a few tiny dirty specks of green areas, and the most of the time closed small square in the center of the city called Monas, Jakarta has no public parks. Forget about public playgrounds for children, or public exercise machines! In fact, Jakarta has nothing ‘public’ left. Nothing ‘belongs to people’ – as everything was sold, corrupted, grabbed and privatized. A family of 4 has to pay around 7 USD to even enter Ancol, the only available beach area, despite the fact that Jakarta is theoretically a maritime city. But even in Ancol, despite the entrance fee, the tiny beach is littered with garbage, and a narrow promenade is broken and outrageously filthy. Otherwise – there is nothing!

A tiny public space a la Jakarta

In one enormous slum (sorry, kampung), I recently filmed hundreds of children playing in the middle of a cemetery, simply because they have no other places to go.

On the other hand, Jakarta has more mosques per square kilometer than any other city on earth that I know (and I have visited almost all Muslim countries). Mosques and small mushollahs, are literally growing on every street, often taking over land that should be intended for public use. But unlike in Malaysia or Turkey, these religious institutions do not provide playgrounds for children, or a ‘public space’.

The contrast between the tiny minority of extremely rich, and the destitute majority (I don’t believe that Jakarta has any substantial ‘middle class’, anymore), is so tremendous, that these two groups appear to be living on two absolutely different planets, while inhabiting the same city. The structure of Jakarta is such that the two realities often never even meet. And it is considered normal, by both the exploiters and the deprived masses.

Poor are used to being poor, obedient and ‘entrusting their fate into God’s hands’, in the Indonesian language called pasrah. And the rich are secretly laughing at the poor, all the way to the bank. I know them, the rich of Indonesia, too. I worked, for decades, with Indonesians from across the spectrum – from the poorest of the poor, to the richest of the rich.

*****

So why do I feel as I do? Why do I want to throw up?

Haven’t I worked in Mathare and the other tremendous slums of Nairobi, Kenya, or in Uganda, or India?

Yes, of course. I made films about the misery in Africa. But it is different there. In the entire city of Nairobi, which is the so-called service center of East Africa (much of the money from Uganda, Rwanda and even DRC Congo is being washed there), there is only one truly huge luxury mall, of which Jakarta has dozens. Comparing the palaces (ugly, vulgar, but palaces) that the Indonesians are building from the blood and sweat of the poor and from the theft of the natural resources, with those in Africa, the African ‘elites’ at least have some shame left. They don’t make contrasts so visible. They intuitively know that what they are doing is wrong, and often try to hide their wealth.

And in Africa, slums are called slums, and every slum dweller knows that his or her life is shit.

In India, things are bad, almost as bad as in Indonesia, but at least there is some true resistance, and the Communist Parties are regularly in control of various Indian states. Left-wing guerillas are fighting a civil war all over the sub-continent, and the country has some true great thinkers and intellectuals, most of them from the left.

The Indonesian poor have no idea that they are poor, they ‘thank God’ for what they have, or, more precisely ‘do not have’. And the super-rich looters are proud of their achievements. They are hiding nothing. On the contrary – they flash their wealth, knowing that they are above the law, or any moral principles. They drive their Mercedes limos right next to the slums, without fear. They are actually respected, not only feared. The more they steal, the more they are admired.

And if they are crossed, they kill.

They kill human rights activists, peasants who refuse to give up their land, or anyone who stands in their way.

Justice is totally corrupted. Actually, everything is. Only those who pay are protected.

To even just irritate the true owners of the city can lead to death. In Archipelago of Fear I wrote about the case of an owner of the former Hilton Hotel, who shot a waiter point-blank in his own establishment. Why? Because he had humbly dared to inform the owner’s girlfriend that her credit card had been declined. For the murder he only got a few years, and he bribed himself out just a few months after being put behind bars.

Not long ago, they put into prison the former moderately left-wing governor of Jakarta, known as Ahok, for trying to improve the infrastructure, sanitation and public transportation. The official charge: “insulting Islam”. A bad joke, really, as almost all Indonesian linguists agreed that there was no insult whatsoever. But again, it worked: to do something for the people, one risks being branded as a socialist, or a Communist (which here is illegal). To pay too much attention to the wellbeing of the common citizens may brand you as an atheist, which is also illegal. So, if you build a few new train lines, a few sidewalks, erect a couple of parks; you are risking ending up deep behind bars. Religions – be they Wahhabism or Pentecostal Christianity – have, for decades, been fully encouraged by the West, which is gaining greatly from destitution, ignorance and the obedience of the Indonesian masses.

Yes, I have seen a lot of horrors in this world, and faced indescribable cynicism. But Indonesia is truly ‘unique’, and so is its capital city.

It is like a huge, decaying carcass of a fish, inside which 12 million people breathe the most polluted air on earth, surrounded by indescribably ugliness, gloominess and pop-ridden meaninglessness.

And there is no fight, no true rebellion against this totally fascist arrangement of the city and the society.

The poor ‘know their place’. They have obediently accepted their fate. They steal from each other, insult and oppress each other. They do not dare to take on the real usurpers and bandit rulers. Or more precisely: they do not find them to be the real reason of their plight. In Jakarta, there is so much tension and hatred, but it is not directed against those who brought the city and the nation to their knees.

All this, while the rich do not even bother to look down at the masses. They actually do not even notice that the masses even exist. They make sure of not counting the tens of millions of monstrously poor human beings.

And the West lies, its media lies, and so do its economists.

Read the US and European newspapers and you will be told that Jakarta is a ‘sprawling metropolis’, that Indonesia is the ‘third biggest democracy’ (my god, according to them, India is No. 1), and that the Indonesian religions are moderate and tolerant.

*****

Jakarta is a shameless fusion of fascism and feudalism. As the great Australian painter George Burchett (the son of the legendary left-wing journalist Wilfred Burchett) once told me: “Cities are usually built for the people. But the Indonesian cities, particularly Jakarta, are built against the people.”

Ciputra Mall

I have written many times about Jakarta’s ‘cultural offering’. With 12 million inhabitants, it has not one permanent concert hall, its cinemas exclusively showing Hollywood junk, with some variations of Southeast Asian horrors and other garbage. The only art cinema at TIM has only around 30 seats and a very sporadic schedule. The few modern art museums are all privately owned, and avoid all social topics, or any criticism of capitalism and Western imperialism. But there are, of course, the paintings of Warhol and a few decadent Chinese artists mocking Communism, hanging on their walls. This way, the local elites can get even further indoctrinated, while taking their selfies.

Deeper thoughts are discouraged. Pop culture – its lowest grade – is literally everywhere. Intellectually, the city has been ruined since 1965.

Noise is everywhere, too. Loud, aggressive noise. Monstrous decibels that would be banned anywhere else in the world, beat people who are visiting malls. Mosques all over the city are, unlike their counterparts even in the Middle East or Malaysia, broadcasting entire sermons over the Orwellian-style loudspeakers, at least five hours a day, but sometimes much longer. Churches of extreme right-wing orientations preach ‘Prosperity Gospel’, periodically telling the worshipers that “God loves the rich and that is why they are rich, while hating the poor and that is the reason why they are poor.” To escape religions is impossible. To escape noise is impossible. It often appears that the people of Jakarta are terrified of silence. Silence would make them think, and thinking could lead to some extremely frightening conclusions.

*****

And therefore, I film.

I film broken pavements – tiny narrow sidewalks made from unmatched tiles, polluting scooters and unhygienic eateries blocking the way of the few daring pedestrians. Why is all that happening? Because nothing public is respected or put together well. Everything that is not for a fee, is simply dreadful. And it is designed to remain that way.

I am filming slums. I am filming filth, such filth which these days hardly exists even on the Sub-Continent. I cannot believe my own eyes, and so I film. I always believe my lenses.

Bus way stop — doors not working, people often fall to their death

I know the arteries of the city, big and small. I know the corners, back alleys, clogged waterways. I know the humiliated, imprisoned waterways, surrounded by miserable dwellings.

I know the old city – Kota Tua, built by the Dutch and so badly restored, that UNESCO recently refused to put it on its prestigious World Heritage Sites list.

It is easy to accuse me of being anti-capitalist, or “anti-Indonesian regime” of thieves and of barefaced collaborators. But it is impossible to accuse me of not knowing the country and its capital city. I have literally been everywhere, covering every conflict here, for more than twenty years, witnessing the atrocities committed against the people, nature and the culture.

Wherever I go in this world, I speak about Indonesia and Jakarta. It is my warning to the world.

The Indonesian nightmarish scenario has already been implemented in many parts of the world, by Western imperialism, but, has often failed as it was too monstrous for other people to swallow. The West tried to replicate Jakarta in those countries that I deeply love and call home: they tried it in Pinochet’s Chile (“Watch out, comrades, Jakarta is coming”, Allende’s people were told), but Chile rose and both the regime and the fascist system were smashed. They tried it in Yeltsin’s Russia, and again, the people rejected this horrible extremist horror show.

Jakarta is not just a city – it is a concept. Perhaps it should one day become a verb – “to Jakarta”. That would mean, to sacrifice people to greed, corruption, business, religion and foreign interests.

But it is not omnipotent. It can be confronted and defeated. We fought against Jakarta in both Santiago de Chile and Moscow. And we won.

And we will win elsewhere, too. Maybe even in Jakarta itself, one day…

All this explains why I often come to both Borneo and Jakarta – to work on films, to define and document the horror, to warn the world what has already been done to the Indonesian nation.

I try to cut through lies. I try to explain that Dilma Rousseff, the former President of Brazil who was impeached (during a constitutional coup) because of the ‘massaging of statistics’ before the elections (something that is commonly done in many countries including those in the West) would have to be, theoretically, executed by a firing squad, or quartered by a mob, if she were to do proportionally what the government of Indonesia is doing without any scruples or second thought. In Jakarta, they do not ‘massage’ – they pervert, lie, and call black, white, and day, night. And they get away with everything. No one dares to challenge them. And they get rewarded by the West – as long as they rob the country and its people of everything, and deliver huge part of the loot to the gates of Washington, Canberra, Paris and London.

I get exhausted. And ‘broke’ once in a while (because almost nobody wants to read about Indonesia, or watch films about it). And once in a while I get thoroughly depressed, temporarily losing faith in humanity. And I shit from the terrible food. And I get sick from the pollution. And I get exhausted from constant racist insults of the passers-by in this, one of the most racist countries on earth, which in just a bit over half a century has committed 3 monstrous genocides: in 1965, against the people of East Timor, and now against the Papuans. It is constant ‘bule’ (albino, or worse), but I am lucky, as my Chinese comrades suffer much worse insults, and, of course, my African comrades do as well, not to speak of my Papuan brothers!

Fascist Jakarta is a tough adversary. But I am tough, too. And so I go, drive and crawl through the dirt, noise and insults. Because it is needed. Because here is buried the key to the countless other conflicts that the West has implanted all over the world.

The Economist once described Indonesia as the least documented large country on earth. Right. And there are many reasons for it. I often describe 1965 as a “Cultural Hiroshima”, because almost all the intellectuals were either, killed, imprisoned or muzzled – overnight, and on the direct suggestions and orders from the West.

This is the most intellectually and mentally damaged country on earth, which often feels like one huge mental asylum. It is the biggest untold story of the 20th Century. Too many people got killed here. Too many people had killed. Everybody fears everything. But nobody dares to speak or to define things.

Jakarta is a city where people ‘don’t know’, or they simply refuse to know that they are being robbed of everything, that they have been fooled, and that they had been thoroughly brainwashed.

Here, cheap pop culture, Western junk food and forced dependency on filthy scooters and private cars are called ‘modernity’ and ‘progress’. Watching European football is a ‘sign of progress’. Mobile phones and text messages double as culture, and so do video games. Nobody reads books.

You ask the poor about poverty, and what do you hear? Women ‘put their fate in the hands of God’. Men begin ‘analyzing’, speaking like the IMF, using business jargon: “exchange rates, global economic situation, support for small businesses…”

In reality, the majority of local families, according to my own survey, lives on US$2-3 dollars a day (family of 4-5). Food in supermarkets costs 2-8 times more than in places like Germany. Therefore, the supermarkets are empty. The Majority of people shop at pasars – markets, where food is often full of cancerogenic chemicals, and filth is everywhere.

But most of people do not feel poor. They feel insulted when they are told that they live in misery. All without exception answer that they have nothing against capitalism. Most of them know nothing about the world; they have never been taught to compare.

Anti-Communist Museum

Everybody ‘hates Communists”, as demanded by the West and by the local rulers. There are entire anti-Communist museums here, and people going out to go there, even paying from their own pocket to get further indoctrinated. If you tell them that all they see is one huge lie, they get mad, angry, sometimes even violent. Their entire lives are based on myths. Their lives depend on them, psychologically. If myths were to be taken away, their entire lives would collapse, as they would lose meaning. That is why there is too much noise, and no substance. People are scared. But they don’t know what frightens them.

Everybody thinks the same. There is hardly any variety. It is scary. Indonesia feels like North Korea, as it is presented by the West and its propaganda. But North Korea is actually totally different – there I found definitely much more intellectual diversity than in Jakarta!

Nobody wants to change things – at least not the system, the essence. People want “more money and better life”. Is their life bad now? “No!” Do they hold their elites responsible? “For what?” They don’t understand – they don’t know what I am talking about, or pretend they don’t know, when I ask such questions.

And the rich? Their kids are in the US, Japan or Europe, studying how to screw their own population even more, after returning back. For them, the greatest pride is to work for some foreign company, or to be awarded with the Western diplomas, and to be given some reward from Europe or the United States.

And the city is choking on its own gasses, garbage and excrement. While the rich have their condos and villas in Australia, California, Singapore and Hong Kong. They can get out of Indonesia whenever they want, as they have already stolen millions, billions of dollars. When they come back to Indonesia, it is to rob even more.

I have to admit, it is all ‘a little bit tiring’. Fine, honestly: it is exhausting. Documenting all this is deadly. So now you know.

And I also have to admit, it is often lonely working here. No one in his or her sane mind would come here to work. The expenses, both financial but also related to mental sanity and physical health, are tremendous. Rewards are near zero. The West does not allow the truth about Indonesia to reach the world, and therefore, no powerful criticism of the country can ever by aired by the mainstream media.

But it is my duty to speak. Therefore, I speak. And write. And film. And as my maternal Russian and Chinese grandparents did – I fight against fascism, regardless of the cost!

• All photos by Andre Vltchek

• First published in New Eastern Outlook (NEO)

Impossible to Regulate Deregulated Charter Schools

Regulations have to do with what is allowed and what is not allowed. They establish what an individual, organization, or business can or cannot do. Regulations shape behaviors, actions, conduct, aims, and outcomes.

Regulations are often used in self-serving ways by different factions of the rich to benefit themselves while disadvantaging other wealthy competitors. Those with the most political-economic power hold sway and fashion regulations as they alone see fit. As in other spheres of capitalist life, “might makes right.” Power, not reason or principles, dominates affairs. The main point is that regulations, like laws and policies, are always political. They have a class character to them. Regulations are not neutral or above class interests because we do not live in a classless society.

The main question is who is creating or eliminating regulations and for what aims? The key issue is not whether regulations are “good” or “bad”, per se, or how many or how few there are, but which one of the two major classes in society do they serve? Regulations are a tool of class warfare. There is a big difference, for example, between capital-centered regulations verses human-centered regulations. The former serve the wealthy few who dominate society while the latter serve the common good.

Regulations and regulators have, of course, frequently failed to block many “bad behaviors” and problems. Regulation does not always work. Regulation does not automatically guarantee quality or progress. A major example of the failure of regulations and regulators is the Wall Street engineered economic crash of 2008 that has left most economies in awful shape for the last 10 years—with no real and sustainable improvement in sight. Indeed, it appears that there is no returning to even substandard pre-2008 economic levels. Multiple regulatory agencies that have been around for decades did not prevent this still-unfolding economic catastrophe that the mainstream media keeps trying to downplay.

In today’s context, having no regulations (deregulation) guarantees chaos, anarchy, and violence—key features of the “free market.” A rules-free environment ensures that only the “strongest” and “fittest” “survive” within the “free market” while the majority keeps losing. Deregulation has little to do with “accountability,” “innovation,” or prosperity and security for all.

Since the late 1970s deregulation has been a major feature of the neoliberal antisocial offensive of the rich to counter the inevitable falling rate of profit under capitalism. Governments at home and abroad have been wreaking havoc in their societies as a result of phony austerity agendas launched to save the rich. Deregulation goes hand in hand with privatization, a major form of which is contracting. Deregulating public agencies and enterprises (e.g., education) allows for greater privatization, often through contracting and public-private “partnerships.” This capital-centered arrangement always increases the wealth of private interests and diminishes the wealth of the public. It is not a “win-win” situation.

Neoliberal ideology insists that the rich not be constrained or regulated in any way. The rich should face no barriers according to neoliberal ideology because that would be akin to curbing their “freedom” to operate as they please. Indeed, it is virtuous to empower the egocentric rich to claim and accumulate as much wealth as possible at the expense of all.

Charter schools are deregulated marketized schools by design.

Privately-operated but publicly-funded charter schools are exempt from dozens, even hundreds, of regulations governing public schools. In Ohio, for example, charter schools are exempt from 200 state laws governing public schools.1 President Bill Clinton, an avid supporter of charter schools, once casually described charter schools as “schools with no rules.” This is a major reason why charter schools are nothing like (regulated) public schools. It is a key reason why charter schools are plagued by extensive fraud, waste, corruption, and racketeering. It is why charter schools are deunionized, unstable, and operate according to lower standards while marketing themselves as superior to under-funded, over-tested, and constantly-demonized public schools. It is not surprising that, according to the U.S. Department of Education, 1,000 charter schools closed just between 2011-2015.2 Financial malfeasance is the main reason charter schools close but weak academic performance is also widespread and persistent. Charter authorizing bodies, the entities that supposedly oversee charter schools, have had very little impact in ensuring high standards and quality in this nonpublic sector. They even admit as much in their own literature.

But we often hear from certain quarters—usually from liberals, democrats, progressives, lefties, and social justice advocates—that having more regulations or “sensible regulations” for charter schools will “reign them in” and make them more stable, ethical, non-criminal, non-scandalous, accountable, transparent, and effective. In other words, charter schools are disastrous mainly because they are (too) deregulated. Having some regulations will supposedly fix things. This is also another way of covertly saying that charter schools are somehow fundamentally acceptable and all that is needed are some refinements.

But the illusion that having better or more regulations for charter schools will improve charter schools is naïve and misses the point altogether. Similar fantasies are entertained when people talk about replacing “bad policies” with “good policies.” Such prejudice rests on the fiction that regulations and policies are simply a matter of “good advice,” “choice,” “free will,” “technical expertise,” or “based on the benevolence of policy makers.” In other words, regulations, laws, and policies are treated as if they are independent of politics and social class relations and all that is really needed are “smarter arguments,” “better information,” “more persuasion,” and “more ethical policymakers” if we want better regulations and institutions. But “smarter arguments,” “more knowledge,” “better logic,” or “more progressive policymakers” are useless when ignoring the unbreakable connection between politics and economics. Regulations are not made outside class relations and should not be psychologized or individualized. Regulations embody class interests.

The rich and their political representatives have consciously, patiently, energetically, and deliberately fashioned charter schools as deregulated arrangements so as to fortify their private empires. They know exactly what they are doing and they are not beholden to the public interest. If they had wanted something else, they would have created something else. Charter schools are deregulated by conscious class design. Deregulated deunionized charter schools, now legal in 44 states, Washington, DC., Puerto Rico, and Guam, are not an accident, the result of short-sighted thinking, based on poor decisions, or due to inadequate evidence. The crimes and problems caused by deregulated privatized education arrangements are the direct product of carefully-crafted capital-centered legislation. Charter schools are doing exactly what the rich want them to do. If the rich needed regulated charter schools, then they would have created regulated charter schools. They specifically want something other than regulated public schools. They desire something that operates outside the long-standing regulatory framework governing traditional public schools. Attempts to regulate charter schools will not be tolerated by the rich and their retinue.

In this period of economic decay and parasitism, the narrow needs of the rich necessitate deregulated, unaccountable, marketized schools that annually siphon billions of dollars in public funds from public schools. The rich are constantly striving to maximize profit as fast as possible to satisfy their unlimited greed in the context of a continually failing economy, and they will not let the general interests of society get in their way. For them, deregulated marketized education arrangements that funnel a breath-taking amount of social wealth into their pockets every year are wise schemes that should be multiplied. Regulating charter schools would mean the loss of an enormous amount of social wealth for them.

Because they are marketized arrangements based on the ideologies of competition, choice, and consumerism, attempting to regulate charter schools is as meaningless as attempting to regulate the so-called “free market.” Charter schools reflect the triumph of capital-centered non-accountability, so-called “market accountability,” over human-centered accountability. Major owners of capital want no regulations or human-centered standards governing transparency, standards, obligations, accountability, and results. They want free reign to get as rich as possible as fast as possible. This is precisely what “letting the market decide” means. “Entrepreneurial enterprise” requires a “hands-off” approach. No regulations. No constraints. Just fast and easy access to public funds, assets, and authority to avoid the falling rate of profit endemic to capitalism.

Just as a capitalist cannot stop being a capitalist, so too a charter school cannot be something other than a charter school. Deregulated unaccountable charter schools will remain deregulated and unaccountable. The comedian Chris Rock, commenting once on how a “trained” circus lion killed its long-time trainer during a circus performance, said the lion will always be a wild animal that can become violent and deadly at any moment. All the training in the world cannot change this core feature of a wild animal like the lion. A lion is a lion, not something else.

The main problem confronting the polity is how to deprive the ruling elite of their ability to deprive us of our ability to govern and decide the affairs of society, including every aspect of education. Education, healthcare, welfare, the economy, and more must be under public control and not treated as a commodity so as to benefit the rich.

  1. Boychuk, B., & Mathis, J. (2013, October 24). Debate: Are charter schools a legitimate alternative to public education? Newsday.
  2. Zais, M. M. (2018). Nationwide audit of oversight of closed charter schools, U.S. Department of Education.