Category Archives: Child Abuse

Human Extinction by 2026?

There is almost unanimous agreement among climate scientists and organizations – that is, 97% of over 10,000 climate scientists and the various scientific organizations engaged in climate science research – that human beings have caused a dramatic increase in the amount of carbon dioxide, methane and nitrous oxide released into Earth’s atmosphere since the pre-industrial era and that this is driving the climate catastrophe that continues to unfold.

However, there is no consensus regarding the time frame in which this climate catastrophe will cause human extinction. This lack of consensus is primarily due to the global elite controlling the public perception of this time frame with frequent talk of ‘the end of the century’ designed to allow ongoing profit maximization through ‘business as usual’ for as long as possible. Why has this happened?

When evidence of the climate catastrophe (including the pivotal role of burning fossil fuels) became incontrovertible, which meant that the fossil fuel industry’s long-standing efforts to prevent action on the climate catastrophe had finally ended, the industry shifted its focus to arguing that the time frame, which it presented as ‘end of the century’, meant that we could defer action (and thus profit-maximization through business as usual could continue indefinitely). Consequently, like the tobacco, sugar and junk food industries, the fossil fuel industry has employed a range of tactics to deflect attention from their primary responsibility for a problem and to delay action on it.

These well-worn tactics include suggesting that the research is incomplete and more research needs to be done, funding ‘research’ to come up with ‘evidence’ to counter the climate science, employing scholars to present this ‘research’, discrediting honest climate scientists, infiltrating regulatory bodies to water down (or reverse) decisions and recommendations that would adversely impact profits, setting up ‘concerned’ groups to act as ‘fronts’ for the industry, making generous political donations to individuals and political parties as well as employing lobbyists.

As a result of its enormous power too, the global elite has been able to control much of the funding available for climate science research and a great deal of the information about it that is made widely available to the public, particularly through its corporate media. For this reason, the elite wields enormous power to shape the dialogue in relation to both the climate science and the time frame.

Therefore, and despite the overwhelming consensus noted above, many climate scientists are reluctant to be fully truthful about the state of the world’s climate or they are just conservative in their assessments of the climate catastrophe. For example, eminent climate scientist Professor James Hansen referred to ‘scientific reticence’ in his article ‘Scientific reticence and sea level rise‘, scientists might be conservative in their research – for example, dependence upon historical records leads to missing about one-fifth of global warming since the 1860s as explained in ‘Reconciled climate response estimates from climate models and the energy budget of Earth‘ – and, in some cases, governments muzzle scientists outright. But many of the forces working against full exposure of the truth are explained in Professor Guy McPherson’s article ‘Climate-Change Summary and Update‘.

However, in contrast to the elite-managed mainstream narrative regarding the climate time frame, there is a group of courageous and prominent climate scientists who offer compelling climate science evidence that human beings, along with millions of other species, will be extinct by 2026 (and perhaps as early as 2021) in response to a projected 10 degree celsius increase in global temperatures above the pre-industrial level by that date.

Before outlining the essence of this article, it is worth noting that the website on which it is posted is Arctic News and the editors of this site post vital articles on the world’s climate by highly prominent climate scientists, such as Professor Peter Wadhams (Emeritus Professor of Polar Ocean Physics at Cambridge University and author of A Farewell to Ice: A Report from the Arctic), Dr Andrew Glikson (an Earth and paleoclimate scientist who is a visiting fellow at the Australian National University), Professor Guy McPherson who has written extensively and lectures all over the world on the subject, and ‘Sam Carana’, the pseudonym used by a group of climate scientists concerned to avoid too many adverse impacts on their research, careers and funding by declaring themselves publicly but nevertheless committed to making the truth available for those who seek it.

So, in a few brief points, let me summarize the evidence and argument outlined in the article ‘Will humans be extinct by 2026?’

The Climate Science of Destruction of the Biosphere

In the Arctic, there is a vast amount of carbon stored in soils that are now still largely frozen; this frozen soil is called permafrost. But as Arctic temperatures continue to rise and the permafrost thaws, in response to the warming that has occurred already (and is ongoing) by burning fossil fuels and farming animals for human consumption, much of this carbon will be converted into carbon dioxide or methane and released into the atmosphere. There is also a vast amount of methane – in the form of methane hydrates and free gas – stored in sediments under the Arctic Ocean seafloor. As temperatures rise, these sediments are being destabilized and will soon result in massive eruptions of methane from the ocean floor. ‘Due to the abrupt character of such releases and the fact that many seas in the Arctic Ocean are shallow, much of the methane will then enter the atmosphere without getting broken down in the water.’

Adversely impacting this circumstance is that the sea ice continues to retreat as the polar ice cap melts in response to the ongoing temperature increases. Because sea ice reflects sunlight back into Space, as the ice retreats more sunlight hits the (dark-colored) ocean (which absorbs the sunlight) and warms the ocean even more. This causes even more ice melt in what becomes an ongoing self-reinforcing feedback loop that ultimately impacts worldwide, such as triggering huge firestorms in forests and peatlands in North America and Russia.

More importantly, however, without sea ice, storms develop more easily and because they mix warm surface waters with the colder water at the bottom of shallow seas, reaching cracks in sediments filled with ice which acts as a glue holding the sediment together, the ice melt destabilizes the sediments, which are vulnerable to even small differences in temperature and pressure that are triggered by earthquakes, undersea landslides or changes in ocean currents.

As a result, huge amounts of methane can erupt from the seafloor of the Arctic Ocean and once this occurs, it will further raise temperatures, especially over the Arctic, thus acting as another self-reinforcing feedback loop that again makes the situation even worse in the Arctic, with higher temperatures causing even further methane releases, contributing to the vicious cycle that precipitates ‘runaway global warming’.

‘These developments can take place at such a speed that adaptation will be futile. More extreme weather events can hit the same area with a succession of droughts, cold snaps, floods, heat waves and wildfires that follow each other up rapidly. Within just one decade [from 2016], the combined impact of extreme weather, falls in soil quality and air quality, habitat loss and shortages of food, water, shelter and just about all the basic things needed to sustain life can threaten most, if not all, life on Earth with extinction.’

The article goes on to outline how the 10 degree increase (above the pre-industrial level) by 2026 is likely to occur. It will involve further carbon dioxide and methane releases from human activity (particularly driving cars and other vehicles, flying in aircraft and eating animal products, as well as military violence), ongoing reduction of snow and ice cover around the world (thus reflecting less sunlight back into Space), an increase in the amount of water vapor (a greenhouse gas) in the atmosphere, a falling away of ‘aerosol masking’ (which has helped reduce the impact of emissions so far) as emissions decline, as well as methane eruptions from the ocean floor. If you would like to read more about this and see the graphs and substantial documentation, you can do so in the article cited above: ‘Will humans be extinct by 2026?’

The Ecology of Destruction of the Biosphere

Not that these scientists, who focus on the climate, discuss it but there are other human activities adversely impacting Earth’s biosphere which also threaten near-term extinction for humans, particularly given their synergistic impacts.

For example, recent research has drawn attention to the fact that the ‘alarming loss of insects will likely take down humanity before global warming hits maximum velocity…. The worldwide loss of insects is simply staggering with some reports of 75% up to 90%, happening much faster than the paleoclimate record rate of the past five major extinction events’. Without insects ‘burrowing, forming new soil, aerating soil, pollinating food crops…’ and providing food for many bird species, the biosphere simply collapses.

Moreover, apart from ongoing destruction of other vital components of Earth’s life support system such as the rainforests – currently being destroyed at the rate of 80,000 acres each day – and oceans which is generating an extinction rate of 200 species (plants, birds, animals, fish, amphibians, insects and reptiles) each day with another 26,000 species already identified as ‘under threat’ some prominent scholars have explained how even these figures mask a vital component of the rapidly accelerating catastrophe of species extinctions: the demise of local populations of a species.

In addition, relying on our ignorance and our complicity, elites kill vast areas of Earth’s biosphere through war and other military violence, subject it to uncontrolled releases of radioactive contamination and use geo-engineering to wage war on Earth’s climate, environment and ultimately ourselves.

Separately from all of this, we live under the unending threat of nuclear war.

This is because insane political and corporate elites are still authorizing and manufacturing more of these highly profitable weapons rather than dismantling them all (as well as conventional weapons) and redirecting the vast resources devoted to ongoing military killing (US$1.7 trillion annually) to environmental restoration and programs of social uplift.

By the way, if you think the risk of nuclear war can be ignored, you might find this recent observation sobering. In a review of (former US nuclear war planner) Daniel Ellsberg’s recent book The Doomsday Machine: Confessions of a Nuclear War Planner, Earth and paleoclimate scientist Dr Andrew Glikson summarized the book as follows:

This, then, is the doomsday machine. Not simply the existence of fission weapons or unspeakably destructive hydrogen bombs, but the whole network rigged together: thousands of them on hair-trigger alert, command and control equipment built in the 1970s and ’80s, millions of lines of antique code sitting on reels of magnetic tape or shuffled around on floppy discs even now. An architecture tended by fallible and deeply institutionalized human beings.

So, irrespective of whether elites or their agents or even we acknowledge it, Earth’s biosphere is under siege on many fronts and, very soon now, Earth will not support life. Any honest news source routinely reports one or another aspect of the way in which humans are destroying the Earth and perhaps suggests courses of action to respond powerfully to it. This, of course, does not include the insane global elite’s corporate media, which functions to distract us from any semblance of the truth.

How did all this happen?

How did human beings end up in a situation that human extinction is likely to occur within eight years (even assuming we can avert nuclear war)? And is there any prospect of doing enough about it now to avert this extinction?

To answer the first question briefly: We arrived at this juncture in our history because of a long sequence of decisions, essentially made by elites to expand their profit, power and privilege, and which they then imposed on us and which we did not resist powerfully enough.

In any case, the key questions now are simply these: Is it too late to avert our own extinction? And, if not, what must we do?

Well, I am not going to dwell on it but some scientists believe it is too late: we have already passed the point of no return. Professor Guy McPherson is one of these scientists, with a comprehensive explanation and a great deal of evidence to support it in his long and heavily documented article ‘Climate-Change Summary and Update‘.

So, the fundamental question is this: If we assume (highly problematically I acknowledge) that it is possible to avert our own extinction by 2026, what must we do?

Because we need to address, in a strategic manner, the interrelated underlying causes that are driving the rush to extinction, let me first identify one important symptom of these underlying causes and then the underlying structural and behavioral causes themselves. Finally, let me invite your participation in (one or more aspects of) a comprehensive strategy designed to address all of this.

As in the past, at least initially, the vast bulk of the human population is not going to respond to this crisis in any way. We need to be aware of this but not let it get in our way. There is a straightforward explanation for it.

Fear or, far more accurately, unconscious terror will ensure that the bulk of the human population will not investigate or seriously consider the scientific evidence in relation to the ongoing climate catastrophe, despite its implications for them personally and humanity generally (not to mention other species and the biosphere). Moreover, given that climate science is not an easy subject with which to grapple, elite control of most media in relation to it (including, most of the time, by simply excluding mention of key learning from the climate scientists) ensures that public awareness, while reasonably high, is not matched by knowledge, which is negligible.

As a result, most people will fearfully, unintelligently and powerlessly accept the delusions, distractions and denial that are promulgated by the insane global elite through its various propaganda channels including the corporate media, public relations and entertainment industries, as well as educational institutions. This propaganda always includes the implicit message that people can’t (and shouldn’t) do anything in response to the climate catastrophe (invariably and inaccurately, benignly described as ‘climate change’).

A primary way in which the corporate media reports the issue but frames it for a powerless response is to simply distribute ‘news’ about each climate-related event without connecting it either with other climate-related events or even mentioning it as yet another symptom of the climate catastrophe. Even if they do mention these connections, they reliably mention distant dates for phenomena like ‘heatwaves’ repeating themselves and an overall ‘end of century’ time frame to preclude the likelihood that any sense of urgency will arise.

The net outcome of all this, as I stated above, is that the bulk of the human population will not respond to the crisis in the short term (as it hasn’t so far) with most of what limited response there is confined to powerlessly lobbying elite-controlled governments.

However, as long as you consider responding – and by responding, I mean responding strategically – and then do respond, you become a powerful agent of change, including by recruiting others through your example.

But before I present the strategy, let me identify the major structural and behavioral causes that are driving the climate catastrophe and destruction of the biosphere, and explain why some key elements of this strategy are focused on tackling these underlying causes.

The Political Economy of Destruction of the Biosphere

The global elite ensures that it has political control of the biosphere as well as Space by using various systems, structures and processes that it largely created (over the past few centuries) and now controls, including the major institutions of governance in the world such as national governments and key international organizations like the United Nations.

It does this, for example, so that it can economically utilize, via the exploitative mechanisms of capitalism and its corporations (which the elite also created), domains of the biosphere rich in resources, particularly fossil fuels, strategic minerals and fresh water. The elite will use any means – including psychological manipulation, propaganda issued by its corporate media, national educational institutions, legal systems and extraordinary military violence – to achieve this outcome whatever the cost to life on Earth.

In short, the global elite is so insane that its members believe that killing and exploiting fellow human beings and destroying the biosphere are simply good ways to make a profit. Of course, they do not perceive us as fellow human beings; they perceive and treat us as a great deal less. This is why, for example, the elite routinely uses its military forces to attack impoverished and militarily primitive countries so that they can steal their resources.

But they are happy to steal from those of us living in western economies too, with Professor Barbara G. Ellis issuing the latest warning about yet another way this could easily happen.

Anyway, because of elite control of governments, it is a waste of time lobbying politicians if we want action on virtually all issues that concern us, particularly the ‘big issues’ that threaten extinction, such as the climate catastrophe, environmental destruction and war (especially the threat of nuclear war). While in very limited (and usually social) contexts (such as issues in relation to the right of women to abortions or rights for the LGBTQIA communities), when it doesn’t significantly adversely impact elite priorities, gains are sometimes made (at least temporarily) by mobilizing sufficient people to pressure politicians. This has two beneficial outcomes for elites: it keeps many people busy on ‘secondary issues’ (from the elite perspective) that do not impact elite profit, power and privilege; and it reinforces the delusion that democracy ‘works’.

However, in the contexts that directly impact elite concerns (such as their unbridled exploitation of the biosphere for profit), politicians serve their elite masters, even to the extent that any laws that might appear to have been designed to impede elite excesses (such as pollution generated by their activities) are readily ignored if necessary, with legal penalties too insignificant to deter phenomenally wealthy corporations.

Of course, if any government does not obey elite directives, it is overthrown. Just ask any independently-minded government over the past century. For a list of governments overthrown by the global elite using its military and ‘intelligence’ agencies since World War II, see William Blum’s book Killing Hope: U.S. Military and CIA Interventions Since World War II or, for just the list, see ‘Overthrowing other people’s governments: The Master List’.

How does the elite maintain this control over political, economic, military, legal and social structures and processes?

The Sociology of Destruction of the Biosphere

As explained in the literature on the sociology of knowledge, reality is socially constructed. That is, if an individual is born or introduced into a society in which particular institutions are in control and behaviors such as chronic over-consumption, unlimited profit-making, rampant exploitation of the environment and grotesque violence against (at least some) people are practiced, then the typical individual will accept the existence of these institutions and adopt the behaviors of the people around them even though the institutions and behaviors are dysfunctional and violent.

But while the sociology of knowledge literature recognizes that children ‘must be “taught to behave” and, once taught, must be “kept in line”’ to maintain the institutional order, this literature clearly has no understanding of the nature and extent of the violence to which each child is actually subjected in order to achieve the desired ‘socialization’. This terrorization, as I label it, is so comprehensive that the typical child quickly becomes incapable of using their own intellectual and emotional capacities, including conscience and courage, to actually evaluate any institution or behavior before accepting/adopting it themselves. Obviously then, they quickly become too terrified to overtly challenge dysfunctional institutions and behaviors as well.

Moreover, as a result of this ongoing terrorization, inflicted by the significant adults (and particularly the parents) in the child’s life, the child soon becomes too (unconsciously) afraid to resist the behavioral violence that is inflicted on them personally in many forms, as outlined briefly in the next section, so that they are ‘taught to behave’ and are ‘kept in line’.

In response to elite-driven imperatives then, such as ‘you are what you own’ to encourage very profitable over-consumption, most people are delusionarily ‘happy’ while utterly trapped behaving exactly as elites manipulate them – they are devoid of the psychological capacity to critique and resist – and the elite-preferred behavior quickly acquires the status of being ‘the only and the right way to behave’, irrespective of its dysfunctionality.

In essence: virtually all humans fearfully adopt dysfunctional social behaviors such as over-consumption and profit-making at the expense of the biosphere, rather than intelligently, conscientiously and courageously analyzing the total situation (including the moral and ecological dimensions of it) and behaving appropriately in the context.

Given the pervasiveness and power of elite institutions, ranging from those mentioned above to the corporate media and psychiatry, resistance to violent socialization (of both children and adults) requires considerable awareness, not to mention courage.

And so our fear makes virtually all of us succumb to the socialization pressure (that is, violence) to accept existing institutions and participate in widespread social behaviors (such as over-consumption) that are dysfunctional and violent.

The Psychology of Destruction of the Biosphere

This happens because each child, from birth, is terrorized (again: what we like to call ‘socialized’) until they become a slave willing to work and, in industrialized countries at least, to over-consume as directed.

Under an unrelenting regime of ‘visible’, ‘invisible’ and ‘utterly invisible’ violence, each child unconsciously surrenders their search in pursuit of their own unique and powerful destiny and succumbs to the obedience that every adult demands. Why do adults demand this? Because the idea of a powerful child who courageously follows their own Self-will terrifies adults. So how does this happen?

Unfortunately, far too easily and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the  ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themself thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers, religious figures and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (for instance, by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (for example, by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for the biosphere because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

Moreover, terrorizing the child has many flow-on effects. For example, once you terrorise a child into accepting certain information about themself, other people or the state of the world, the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’). This is one important explanation why some people are ‘climate deniers’ and most others do nothing in response to the climate catastrophe.

Consequently, under this onslaught of terror and violence, the child surrenders their own unique Self and takes on their socially constructed delusional identity which gives them relief from being terrorized while securing the approval they crave to survive.

So if we want to end violence against the biosphere, we must tackle this fundamental cause. Primarily, this means giving everyone, child and adult alike, all of the space they need to feel, deeply, what they want to do, and to then let them do it (or to have the emotional responses they naturally have if they are prevented from doing so).

For some insight into the critical role that school plays in reducing virtually all children to wage slaves for employment in some menial or ‘professional’ role or as ‘cannon fodder’ for the military, while stripping them of the capacity to ask penetrating questions about the very nature of society and their own role in it, see ‘Do We Want School or Education?’

In summary, given that human society is so dysfunctional, beginning with the fact that human beings do not know how to parent or educate their children to nurture their unique and extraordinary potential, humans face a monumental challenge, in an incredibly short time frame, to have any chance of survival.

And we are going to have to fix a lot more things than just our destruction of the biosphere if we are to succeed, given that ecologically destructive behavior and institutions have their origin in dysfunctional psychology, societies and political economy.

To reiterate, however, it is our (often unconscious) fear that underpins every problem. Whether it is the fear getting in the way of our capacity to intelligently analyze the various structures and behaviors that generate the interrelated crises in which we now find ourselves or the fear undermining our courage to act powerfully in response to these crises, acknowledging and dealing with our fear is the core of any strategy for survival.

So what’s the plan?

Let’s start with you. If you consider the evidence in relation to destruction of our biosphere, essentially one of two things will happen. Either you will be powerful enough, both emotionally and intellectually, to grapple with this evidence and you will take strategic action that has ongoing positive impact on the crisis or your (unconscious) fear will simply use one of its lifelong mechanisms to remove awareness of what you have just read from your mind or otherwise delude you, such as by making you believe you are powerless to act differently or that you are ‘doing enough already’. This immobilizing fear, whether or not you experience it consciously, is a primary outcome of the terrorization to which you were subjected as a child.

So, if you sense that improving your own functionality – so that you can fully access your emotional responses, conscience and courage – is a priority, try ‘Putting Feelings First‘.

If you already feel able to act powerfully in response to this multi-faceted crisis, in a way that will have strategic impact, you are invited to consider joining those participating in ‘The Flame Tree Project to Save Life on Earth‘, which outlines a simple plan for people to systematically reduce their consumption, by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding their individual and community self-reliance in 16 areas, so that all environmental concerns are effectively addressed. You might also consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

If you are interested in nurturing children to live by their conscience and to gain the courage necessary to resist elite violence fearlessly, while living sustainably despite the entreaties of capitalism to over-consume, then you are welcome to make ‘My Promise to Children‘. To reiterate: capitalism and other dysfunctional political, economic, military, legal and social structures only thrive because our dysfunctional parenting robs children of their conscience and courage, among many other qualities, while actively teaching them to overconsume as compensation for having vital emotional needs denied.

If you are interested in conducting or participating in a campaign to halt our destruction of the biosphere (or any other manifestation of violence for that matter) you are welcome to consider acting strategically in the way that the extraordinary activist Mohandas K. Gandhi did. Whether you are engaged in a peace, climate, environment or social justice campaign, the 12-point strategic framework and principles are the same.

The two strategic aims and a core list of strategic goals to end war and to end the climate catastrophe, for example, are identified in ‘Campaign Strategic Aims‘ and, using these examples, it is a straightforward task to identify an appropriate set of strategic goals for your local environment campaign. As an aside, the strategic framework to defend against a foreign invading power or a political/military coup, to liberate your country from a dictatorship or a foreign occupation, or to defeat a genocidal assault is explained in ‘Nonviolent Defense/Liberation Strategy‘.

If you would like a straightforward explanation of ‘Nonviolent Action: Why and How it Works‘ and an introduction to what it means to think strategically, try reading about the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions‘.

If you anticipate violent repression by a ruthless opponent, consider planning and implementing any nonviolent action according to the explanation in ‘Nonviolent Action: Minimizing the Risk of Violent Repression‘.

Finally, if you are going to do nothing in response to this crisis, make it a conscious decision to do nothing. This is far preferable to unconsciously and powerlessly doing nothing by never even considering the evidence or by simply deluding yourself. It also allows you to consciously revise your decision at some point in future if you so wish.

Conclusion

The evidence in relation to destruction of the Earth’s biosphere, leading to ongoing and rapid degradation of all ecosystems and their services, is readily available and overwhelming. The many and varied forms of destruction are having synergistic impact. An insignificant amount of the vast evidence in relation to this destruction is sampled above.

There is a notable group of prominent climate scientists who present compelling evidence that human extinction will occur by 2026 as a result of a projected 10 degree celsius increase in global temperatures above the pre-industrial level by this date. The primary document for this is noted above and this document, together with the evidence it cites, is readily available to be read and analyzed by anyone.

Largely separately from the climate catastrophe (although now increasingly complicated by it), Earth’s sixth mass extinction is already advancing rapidly as we destroy habitat and, on our current trajectory, all species will soon enter the fossil record.

Why? Because we live in a world in which the political, economic, military, legal and social structures and processes of human society are utterly incapable of producing either functional human beings or governance mechanisms that take into account, and respect, the ecological realities of Earth’s biosphere.

So, to reiterate: We are on the fast-track to extinction. On the current trajectory, assuming we can avert nuclear war, some time between 2021 and 2026 the last human will take their final breath.

Our only prospect of survival, and it still has only a remote chance of succeeding, is that a great number of us respond powerfully now and keep mobilizing more people to do so.

If you do absolutely nothing else, consider rearranging your life to exclude all meat from your diet, stop traveling by car and aircraft, substantially reduce your water consumption by scaling down your ownership of electronic devices (which require massive amounts of water to manufacture), and only eat biodynamically or organically grown whole food.

And tell people why you are doing so.

This might give those of us who fight strategically, which can include you if you so choose, a little more time to overturn the structural and remaining behavioral drivers of extinction which will require a profound change in the very nature of human society, including all of its major political, economic, military, legal and social institutions and processes (most of which will need to be abolished).

If this sounds ‘radical’, remember that they are about to vanish anyway. Our strategy must be to replace them with functional equivalents, all of which are readily available (with some briefly outlined in the various documents mentioned in the plan above).

‘It won’t happen’, you might say? And, to be candid, I sincerely believe that you are highly probably right. I have spent a lifetime observing, analyzing, writing about and acting to heal dysfunctional and violent human behavior and, for that reason, I am not going to delude myself that anything less than what I have outlined above will achieve the outcome that I seek: to avert human extinction. But I am realistic.

The insane individuals who control the institutions that are driving extinction will never act to avert it. If they were sane enough to do so, they would have been directing and coordinating these institutions in taking action for the past 40 years. This is why we must resist them strategically. Moreover, I am only too well aware that the bulk of the human population has been terrorized into powerlessness and won’t even act. But our best chance lies in offering them our personal example, and giving them simple and various options for responding effectively.

It is going to be a tough fight for human survival, particularly this late in the ‘game’. Nevertheless, I intend to fight until my last breath. I hope that you will too.

Catholic Support for War: Another Child Abuse Scandal

On August 14, 2018 a report from a grand jury investigation in Pennsylvania identified 300 Catholic priests across the state who had sexually abused more than 1,000 children. “Priests were raping little boys and girls, and the men of God who were responsible for them not only did nothing; they hid it all. For decades,” the grand jury wrote in one of the broadest inquiries into church sex abuse in U.S. history. Five days earlier, on August 9, in northern Yemen, a Saudi-led coalition airstrike hit a school bus with a missile made by Lockheed Martin and supplied to the Saudis by the U.S. government, and 44 children were killed. Just as the horror of abuse of children by priests goes beyond the scope of the report from Pennsylvania, the children traumatized and killed by the U.S. military and its proxies globally number far more than those 44. Only one of these events sparked a crisis and soul-searching both in and out of the Catholic Church, but they both should have.

Some Catholic activists for peace and justice have long lived in a state of crisis with our church and have recognized the scandal of “men of God” who bless and cover for the abuse and murder of innocents through war, economic injustice and institutional racism.

“Over and over again in history the Church has become so corrupt it just cries out to heaven for vengeance,” Dorothy Day, co-founder of the Catholic Worker movement said in a 1970 interview. “The crisis is something terrific,” she said then, before the problem of sexual abuse of the young was well known. This crisis, she said, was “a result of the corruption in the institutional Church, through money and through their acceptance of the lousy, rotten system.”

A radical even before she became a Catholic in 1927 (“I have said, sometimes flippantly, that the mass of bourgeois smug Christians who denied Christ in His poor made me turn to the Communists, and it was the Communists and working with them that made me turn to God…”) Dorothy never had the “honeymoon” of blind love enjoyed by many new converts and was always conscious of the Church’s flaws and failings. “I was just as much against capitalism and imperialism as ever, and here I was going over to the opposition, because of course the Church was lined up with property, with the wealthy, with the state, with capitalism, with all the forces of reaction,” she wrote in her autobiography, The Long Loneliness. “This I had been taught to think and this I still think to a great extent.”

Even as a new convert, Dorothy deplored “the scandal of businesslike priests, of collective wealth, the lack of a sense of responsibility for the poor, the worker, the Negro, the Mexican, the Filipino, and even the oppression of these, and the consenting to the oppression of them by our industrialist-capitalist order – these made me feel often that priests were more like Cain than Abel.  ‘Am I my brother’s keeper?’ they seemed to say in respect to the social order…  There was plenty of charity but too little justice. ‘The worst enemies would be those of our own household,’ Christ had warned us.”

While the use of the word “scandal” to describe the Catholic Church is new and painful for many contemporary Catholics, it was constituent to Dorothy Day’s vocabulary: “I loved the Church for Christ made visible, not for itself, because it was so often a scandal to me,” she said. More than once she applied Jesus’ caution that our enemies are “of our own household” to priests and bishops. She confessed that it was these “enemies,” not the Viet Cong, not even the industrial war profiteers and generals, that she found the hardest to love and to forgive as Jesus bade her.

In a 1967 column entitled “In Peace Is My Bitterness Most Bitter” Dorothy wrote about Cardinal Spellman and his support for the war in Vietnam: “But what words are those he spoke — going against even the Pope, calling for victory, total victory? Words are as strong and powerful as bombs, as napalm.” “I can sit in the presence of the Blessed Sacrament and wrestle for that peace in the bitterness of my soul, a bitterness which many Catholics throughout the world feel, and I can find many things in Scripture to console me, to change my heart from hatred to love of enemy.”

In 2002, after growing awareness of clerical abuse of children and twenty two years after Dorothy Day’s death, the priest/activist Father John Dear decried the scandal of the Church’s support of the war in Afghanistan: “Last November, nearly all the U.S. Catholic bishops voted to bless and support the bombing and mass murder of the people of Afghanistan. We know that some 4000 civilians were killed during the first two months of that U.S. war. Hundreds of children were killed by the United States, and the Catholic bishops condoned their murder.” John Dear stated what should be obvious: “Talk about child abuse! The Church cannot condemn child abuse by pedophiles and yet bless the government’s murder of children in its wars, if it wants to be consistent and faithful to Christ.”

Many Catholics are now struggling with the question, “how can I remain in this abusive Church?” In her meditation on Cardinal Spellman, Dorothy Day asked “as to the Church, where else shall we go, except to the Bride of Christ, one flesh with Christ? Though she is a harlot at times, she is our Mother.” Dorothy often quoted theologian Romano Guardini, who said “the Church is the Cross on which Christ is always crucified. One cannot separate Christ from his bloody, painful Church. One must live in a state of permanent dissatisfaction with the Church.”

Long time peacemaker and resister, Father Daniel Berrigan once said “I don’t know a more irreligious attitude, one more utterly bankrupt of any human content, than one which permits children to be destroyed.” In a situation like the present, satisfaction with the Church and its institutions is unnatural, sinful, even, and to view the suffering of children without scandal is inhuman. For too long, the Church has abetted the abuse, exploitation and murder of children. I pray that the rising outrage in the Church over the exploitation of children, and the resolve to protect them, will encompass also the children who are victims of war.

Ambushing Pope Francis: The Accusations of Cardinal Viganò

Now that the corruption has reached the very top of the Church’s hierarchy, my conscience dictates that I reveal those truths.
— Cardinal Carlo Maria Viganò, August 25, 2018

It could be called the apology drive, a journey of institutional contrition.  Pope Francis’ Ireland trip has seeped with remarks of forgiveness, seeking understanding from those who found themselves victims of child abuse within the Catholic Church.  “We apologise,” he told a church service attended by some hundred thousand at Dublin’s Phoenix Park, “for some members of the hierarchy who did not take care of these painful situations and kept silent.” He “wished to put these crimes before the mercy of the Lord and ask forgiveness for them.”

The Vatican, however, is sibilant with the calls of vipers, and the efforts being made within the organisation to out and implicate Pope Francis as a hypocrite in the business of targeting child abuse found form in Saturday’s note of condemnation by Archbishop Carlo Maria Viganò.  Viganò had cut his teeth as the Vatican’s ambassador to Washington, and has never warmed to Francis, an official he accused of nursing a “pro-gay ideology” receptive to homosexual clerics.

On Saturday, the National Catholic Register, amongst other sites, ran news of testimony purportedly written by the aggrieved Cardinal.  The flashpoint here was the case of former Cardinal and retired archbishop of Washington, D.C. Theodore McCarrick, who now stands as a gruesome personification of institutional climbing and abuse in authority.

In his strident note, Viganò alleges that the Vatican was made privy to sexual misconduct allegations of the then Archbishop McCarrick sometime back in 2000.  Memoranda demanding action on conduct towards minors and seminarians were ignored; actions were delayed by Secretaries of State Cardinals Angelo Sodano and Tarcisio Bertone.

This is where Viganò places himself in the picture of concern and worry, claiming that he had been the emissary responsible for passing on the material to the Vatican, not to mention his own insistence that McCarrick be removed from the ministry.  The unmistakable point he wishes to leave us is that of a thoughtful official who was ahead of the game. A cynical reading of this could be that some hand washing is taking place.

Consider the observation about efforts to keep the matter of abuse an internal affair, rather than charging off to the fourth estate to spill the beans. “I had always believed and hoped that the hierarchy of the Church would find within itself the spiritual resources and strength to tell the whole truth, to amend and to renew itself.  That is why, even though I had repeatedly been asked to do so, I always avoided making statements to the media, even when it would have been my right to do so, in order to defend myself against the calumnies published about me, even by high-ranking prelates of the Roman Curia.”

A decade later, Pope Benedict XVI sanctioned the cardinal, leading Viganò to claim that the previous Pope had “imposed on Cardinal McCarrick sanctions similar to those now imposed on him by Pope Francis”.  Church punishments, it would seem, can be recyclable.

The note, in a sense, seems to be an effort to outdo the Pope, a call to bring in, not merely brooms but a whole set of cleansing apparatuses.  “To restore beauty of holiness to the face of the Bride of Christ, which is terribly disfigured by so many abominable crimes, and if we truly want to free the Church from the fetid swamp into which she has fallen, we must have the courage to tear down the culture of secrecy and publicly confess the truth we have kept hidden.”

It is also an effort to catch Francis out, a bureaucrat’s trick to identify inaction and faulty paperwork.  “He knew from at least June 23, 2013 that McCarrick was a serial predator”.  Despite such knowledge, “he covered for him to the bitter end” permitting him to become nothing less than a “kingmaker for appointments in the Curia and the United States, and the most listened to advisor in the Vatican for relations with the Obama administration.”  Only when “forced by the report of abuse of a minor, again on the basis of media attention” did Francis take “action [regarding McCarrick] to save his image in the media.”

The Pope has been reticent and mild-mannered about the whole thing, though one senses that any effort to combat such remarks would be equivalent to taking a mop to sea.  “I read the statement this morning. I read it and I will say sincerely that I must say this, to you [the reporter] and all of you who are interested: read the document carefully and judge for yourselves.”

Viganò’s accusations are typical of a corporate conspiracy where the corrupt expose the corrupt, and the guilty attempt catharsis.  While critical of the Pope’s own methods, he was very happy to quash an inquiry into claims made against Archbishop John Nienstedt, former head of the Archdiocese of Minneapolis-St. Paul, that he mishandled claims of sexual abuse.  Nienstedt’s redeeming feature was his ardent advocacy against same-sex marriage.

No one is spared in the accusatory rounds (other than those he is sympathetic to and remain, therefore, unmentioned); there are no angels in the pestilential filth, and anyone in power and positions of accountability are marked by the scathing remarks of Viganò.  Acknowledge your mistakes, he demands of Francis, and abandon all hope for a proper reckoning in office; “set a good example to cardinals and bishops who covered by McCarrick’s abuses and resign along with them.”

Viganò has appropriated the very weapons he accuses Francis of using, but the Pope remains the institution amongst the faithful as much as the man.  Behind the scenes, the factions continue to plot and sharpen what tools they have available.  The call for “transparency and truth” delivered by the “good shepherds” one can trust is all well and good, but it is hard to avoid the conclusion that officials in Viganò’s shoes are simply preparing for a change of man rather than a change of attitude.

Cultures of Death: Pope Francis, Apology and Child Abuse

It was long overdue, but Pope Francis’s letter of condemnation and apology regarding the abuse of children by Catholic priests did sent a few ripples of comfort and reckoning.  He conceded that the Church “showed no care for the little ones; we abandoned them”.  He acknowledged the “heart-wrenching pain” of the victims who had been assaulted by the clerical class, and the cries “long ignored, kept quiet or silenced”.

“With shame and repentance,” went the Pope’s grave words, “we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realizing the magnitude and the gravity of the damage done to so many lives.”

What is left hanging in the air is any system of defined accountability, one characterised by an ancient institution mothballed by secrecy and obfuscation.  In the pointed words of Irish abuse survivor Marie Collins, “Statements from the Vatican or Pope should stop telling us how terrible abuse is, and how all must be held accountable.”

The Pope had been given a prompting this month, a nasty reminder he acknowledged in his note.  “Even though it can be said that most of these cases belong to the past, nonetheless as time goes on we have come to know the pain of the many of the victims.”  The Pennsylvania Supreme Court had made a near 900 page grand jury report investigating clerical sex abuse of minors public, a digging enterprise spearheaded by the Pennsylvania state Attorney General Josh Shapiro.  The grizzly bounty came to 301 accused priests, with some 1,000 victims throughout the state, and even then, it only covered six of the eight dioceses in the state.

The details read like chillingly lurid pornography: a priest in the Diocese of Erie who “fondled boys and told them he was giving them a ‘cancer check’”; a priest in the Diocese of Allentown who impregnated a 17-year-old and “forged another pastor’s signature on a marriage certificate”.  What also accompanied such acts of molestation was the divine remit: victims were assured that their sexual provision was part of a broader Godly purpose.

The exploits of some of the accused resemble catalogues of brutal overachievement.  Rev. Edward R. Graff, who served in the diocese of Allentown for 35 years, could add scores of victims to his repertoire. Much of his conduct was executed on the premise that he was “an instrument of god”.

After the abuse comes the vast apparatus, the doctrinally directed cover-ups that warn of continuing offending behaviour while still keeping matters bolted and in-house.  The report notes the point.  “What we can say, though, despite some institutional reform, individual leaders of the church have largely escaped public accountability.  Priests were raping little boys and girls, and the men of God who were responsible for them not only did nothing; they hid it all.  For decades.”  Within the church itself, church officials received protection and succour. “Monsignors, auxiliary bishops, bishops, archbishops, cardinals have mostly been protected; many, including some named in this report, have been promoted.”

Matters have been particularly heady in the field of child abuse accusation this US summer.  Cardinal Theodore McCarrick resigned his cardinalship after accusations of abuse from adult seminarians and children.  On the other side of the planet, one of the Vatican’s highest ranking officials, Australia’s Cardinal George Pell, is busy battling charges of historical sex abuse.

Resistance to prodding from the secular world remains trenchant in some branches of the Church. In Australia, despite the passage of legislation breaching the sacred seal of the confession, priests have openly stated that they would sooner go to prison than reveal the contents of a penitent’s confession, even if it discloses instances of child abuse.  Church business remains resistant, defiantly so.

To that end, the shaking measures of legal action may be one of few mechanisms to ensure accountability.  Criminal prosecutions have tended to rarely succeed; issues of evidence and the passage of time often condemn them.  Civil lawsuits, as Timothy D. Lytton of Georgia State University argues, might have more prospects of success.  This, however, will face bars imposed by the statute of limitations. “Unless lawmakers across the country pass reforms to extend or suspend the statute of limitations in their states, I believe that the church will never provide a full accounting of the scandal.”

The language of Pope Francis can be misconstrued as healing and resolving.  It does neither.  The Church sprawls and continues to exist with its own rationales, its basis of functioning. It was the world’s first operational corporation, its crimes and infractions as much to do with that logic than anything else.  Until its approach to the powerful clerical class is reformed, the abuses will continue in the shadow of misused divinity.

Is Adoption Legalized Kidnapping?

Kidnap is a verb that is defined as:

To take (someone) away illegally by force, typically to obtain a ransom.  Synonyms include: abduct, carry off, capture, snatch, take hostage.

Yet most kidnappings involve no ransom and many – such as parental “kidnappings” –  involve no force at all. And some illegally, criminally kidnapped children are raised well in every respect, as the child of their abductor:

  • Kamiyah Mobley, who was raised as Alexis Manigo, when found and learned the truth of having been abducted from the hospital defended her kidnapper, saying: She loved me for 18 years. She raised me for 18 years … I will always love her.”
  • Carlina Renae Whitewho was kidnapped in New York, was not recovered for 23 years. She was raised as Nejdra “Netty” Nance by Annugetta “Ann” Pettway in BridgeportConnecticut.  Like Mobley, White suspected the “mother” raising her might not be, in fact, her biological mother, just as many adoptees who are not outright told they are adopted, do. Neither woman, however, became really suspicious until they needed a birth certificate.
  • A man who was kidnapped as a baby in China said:  “I never thought she was not my mom as she was so good to me. I don’t really care if they can find my biological parents or not.”
  • Julian Hernandez was abducted from his mother when he was five years old.  Bobby Hernandez, aka Jonathan Mangina, was charged with interference with custody, not kidnapping. 19-year-old Julian Hernandez forgave him.

Conversely, many who are adopted legally are horrendously abused, even killed by their legal adopters. A few recent cases:

  • Janet Solander, who authored a book critical of Child Protective Services,was convicted of 46 counts of abuse of three adopted children in Las Vegas, March 2018. Charges included abuse, neglect and endangerment with substantial bodily harm; sexual assault with a minor under 14; and assault with a deadly weapon.  Solander’s husband Dwight pled guilty to similar charges of abusing the three girls aged 9 to 12.  The abuse reportedly began within a month of adopting the girls.
  • Jennete Killpack, 26, of Utah, was found guilty in 2006 of second-degree felony child-abuse homicide in the death of her adopted daughter Cassandra. June 9, 2002, Killpack put the child on a bar stool, bit the child, tied the girl’s hands behind her back and forced her to drink about a gallon of water as punishment for taking a sibling’s drink.
  • Carri and Larry Williams were charged in 2013 for the death of their 13-year-old adopted daughter, Hana Grace-Rose Williams who died of hypothermia and “a culmination of chronic starvation caused by a parent’s intentional food restriction, severe neglect, physical and emotional abuse and stunning endangerment.” Hana had been adopted in 2008 along with a 10-year-old boy, who is deaf, also from Ethiopia.
  • Kevin and Elizabeth Schatz adopted Lydia and her sister Zariah from Liberia. The Schatz’s who are White were devout Christians and had six biological children in addition to their three adopted children. Lydia was seven when she succumbed to liver failure after being whipped with plastic tubing for several straight hours, interspersed with prayer breaks by her parent in their California home.
  • Former Army Maj. John Jackson and his wife, Carolyn, were convicted in New Jersey July of 2015, of abusing their three adopted children – all under the age of four at the time. They were force-fed hot sauce and raw onions, and suffered broken bones. One two-year-old died. The children born to them did not suffer the same abuse.
  • John and Joyce Bell of Iowa pleaded guilty to abusing one of their nine adopted children after their 21-year-old daughter video-taped the abuse. The Bells adopted children with disabilities who ranged in age from 16 to 18.
  • Jim and Paige Nachtigal of Kansas adopted three children from Peru.  The children were starved and had bruises from being beaten for incorrectly doing the pushups, sit ups, and jumping jacks doled out for punishment. Jim Nachtigal, convicted of three counts of child abuse, had served as the chief executive officer at Kansas Christian Home in Newton for 10 years. His wife, who was charged with two counts of child abuse, was a missionary at World Outreach Ministries when the abuse surfaced.
  • Michael and Sharen Gravelle forced 11 adopted and foster children, ranging from one-year-old to fourteen, to sleep in cages. The Gravelles spent two years in prison for abusing some of the children.

The Heartless Hart Family

  • Sarah and her wife Jennifer Hart adopted two sets of three Black siblings, abused and killed all six and themselves by driving their van off a cliff in California on March 26, 2018. Devonte, 15; Jeremiah, 14; and Sierra, 12 were siblings acquired by the Harts in 2009. Their aunt, Priscilla Celestine, fought to keep the children she had custody of.  They were removed from her care for allowing their mother to visit and allowed to be adopted and removed from their home state of Texas, far from the mother, father aunt and all extended family known to the children, then aged 4, 6 and 9. Markis, 19; Hannah, 16; and Abigai, 14l were also siblings, adopted by the Harts in 2006.

 Blurred Lines

Attorney Steinberg and his common-law wife Hedda Nussbaum were drug addicts who kidnapped, abused, and neglected two children, had them living in squalor and filth, and may have sexually abused the older of the two, a female child they named Lisa who was 6 when she died.

The two unmarried mothers of these children were obstetric patients of Dr. Peter Sarosi who conspired with Steinberg, telling them of a “wonderful,” “professional” couple seeking to adopt.  Steinberg never told the mothers he intended to keep the children.

Neither doctor nor lawyer were ever charged with kidnapping and the case was labeled an “illegal adoption” because Steinberg never filed any paperwork to adopt them legally. Nor was Steinberg charged with the murder of Lisa, just for not seeking medical care for her as she lie dying on the bathroom floor under the watchful eye of Nussbaum, who was exonerated.

Dr. Sarosi, without whom Steinberg never could have obtained the two babies, pleaded guilty to unlawfully placing a child for adoption without court approval. His sentence: “three years probation and 100 hours of community service and fined $1,000” and he resumed practicing medicine until he died.

Legal/Illegal: What’s the Difference?

What Steinberg and Sarosi did was considered an “illegal adoption” and not a kidnapping. Why? What’s the difference? Hoax – the pretense of adoption – was used as the method to trick these mothers out of their babies, as opposed to simply walking out the door with the babies. The mothers, in fact, never suspected foul play and thought their babies were being legally adopted and would be raised by fine upstanding citizens.

Michelle Launders, mother of the 6-year-old named Lisa, and Nicole Smigiel, mother of the toddler boy found after Lisa’s death, as well as Nicole’s mother, trusted both doctor and lawyer who were, in fact, illegally abducting their children. To the mothers, it was a legal adoption.  They were doing, as all mothers considering adoption are told, what was “best” for their child and that their child would be lovingly cared for. In fact, Launders has reported paying Steinberg for his services in placing her infant daughter for adoption.

How does that differ from legal adoption practices? Mothers who relinquish are convinced and given assurances that their child(ren) will be raised by stable, loving couples or individuals. Mothers relinquishing their parental rights believe that to be the case without any guarantees. Some mothers in legal adoptions report being duped with promises of open adoption without being told such promises are unenforceable.  Some mothers-to-be are coerced and pressured by would-be adopters who ply them with gifts and create strong feelings of indebtedness and obligation. Some are held to pre-birth consents, illegal in 48 states as baby selling. Yet all these questionable, unethical practices are within the letter of the law in some states. And perfectly “legally” adopted children can — and do — end up abused and even killed by their adopters as illustrated previously herein.

Mobley very well could have been adopted, not kidnapped. Her mother, Shanara Mobley, was just 16 when she gave birth and believes the perpetrator “preyed” on her because she was a minor at the time. The baby’s father, Craig Aiken, was 18 and incarcerated at the time of his daughter’s birth. The kidnapper, Gloria Williams, was driven by the fact that she had numerous miscarriages and feared she’d never have a baby, so she stole one just hours-old from a hospital nursery and raised her as her daughter. Everything about these facts mirrors many adoptions, except for the method of taking the child.

To the child, what difference does a legal technicality or definition make?

The legal definition of kidnapping includes being taken by fraud:

The crime of unlawfully seizing and carrying away a person by force or fraud, or seizing and detaining a person against his or her will with an intent to carry that person away at a later time.

The law of kidnapping is difficult to define with precision because it varies from jurisdiction to jurisdiction.

There are those, such as the members of the Facebook group entitled: “Adoption-Legal Kidnapping?” who believe all adoptions are legal kidnapping. Likewise, the blog Unethical Adoptions makes it clear that unethical adoption IS kidnapping and shares a multitude of cases.

Regardless of the technical, legal difference, adoptees and birth parents, often refer to feeling kidnapped, snatched, stolen, taken, while, adoptive parents use the phrase “Gotcha” (which implies snatched.)

Chris Reynolds’ daughter Brooke was adopted by her maternal great-grandparents. Reynolds says he didn’t sign any paperwork and no one told him until after the private adoption went through. He says:

To me, it’s a legal way of kidnapping.

Robert Franklin, Esq., Member, National Board of Directors, National Parents Organization, writing about Reynolds’ case and others agrees, stating:

The whole sham is a disgrace, but one look at how a PFR [Putative Father Registry] in a foreign state acted to kidnap Chris Reynolds’ daughter makes that word too weak, too mild to do the matter justice. When a father . . . can lose [his daughter] to an adoption he never agreed to, there can be no doubt that the system is rotten.

Adoptee Jennifer Lauck writes, “Abducted Versus Adopted: For 1.5 Million of U.S. Adoptees, What’s the Difference?” Lauck identifies with the feeling of not belonging expressed by kidnap victim, Carlina White. Yet, she notes:

 . . . human beings have sanctioned adoption as a moral act and have given it legal and even religious support.

Adoptee and author Judith Land writes:

Was I kidnapped? Every adoption is different but in my case all the elements of a kidnapping seemed to be present, at least as viewed from the perspective of a small child. I was ripped out of the arms of my beloved foster parents, the only people I had ever known, on my first birthday and handed to strangers.

Adoption day is a big event for the parents, a day they eagerly anticipate for many weeks and months, but for the innocent and unsuspecting child who is radically shaken and dramatically confused by the sudden and unexplained presence of strangers in their life, it is a mysterious day of dissimilarities and variances that radically alters their essence—a day of unexplained upheaval and fear that has the potential to highly traumatize the child. In my case, ‘Gotcha Day’ seems to have had all the psychological elements of a kidnapping.

“The only parents he or she has ever known”

It is interesting how courts will us that phrase to justify keeping a child with “adopters” even while recognizing that fraud had been committed, but take children of any age – even adults – away from kidnappers who have cared for them lovingly as their own. And the courts feel compelled to remove children from unsafe homes – despite that being “the only parents” the child has ever known.  Does the child know or feel the difference? Is a traumatic separation different when one has paid the fees and gone through the proper channels?

In response to Land’s blog, the blog “Adoptees Searching for Self” asks: Is Reunion for Adoptees Like Reunion for Kidnapped Victims?

I think using the word kidnapping is a strong word with a terrible connotation so many people want to reject that right away. I don’t think that word should be the focus of what Judith was trying to get across, rather the emotions from being taken from your parent/s and given to strangers, even though it is accepted and legal.

She writes of identifying with a kidnap victim on an MTV show who is reunited with her family and identifies with the TV characters feelings of “awkwardness” and:

wonder[ing] what her role and place is in this family” as well as the expectation that she feel “grateful to be home” while feeling allegiance to her mother who kidnapped her. . . One thing is for sure, and I think that every one of us can agree on this, is that adoption causes trauma, whether it is recognized at the time or not, the child and the birth family experiences trauma.

An Adoption.com forum ask adoptive parents: Does your child feel he/she was kidnapped from birth family? Carol responds:

One of the things I have heard quite a bit over the years is kids feeling as though they were kidnapped from their birth parents.

Pepperminty says:

Yes, and yes. . . I was really surprised when he told me recently that when he thinks about being adopted, he usually is wondering whether he was really kidnapped. He is 8, and for approx. the past three years he has often mentioned fear about being kidnapped.

Adoptee, “Crazy Woman” notes:

I believe I had Stockholm Syndrome, after I was taken into custody. But I went into care when I was 6 years old, pretty much kidnapped the legal way, meaning it’s just like a kidnapping, but the system did it. If you’re adopting a kid in foster care, they might [have] Stockholm Syndrome. I’ve even heard, when babies are adopted, they don’t always feel like they belong.

Other adoptees have drawn this comparison noting that they are made to feel allegiance, indebtedness, gratitude to their adopters as saviors because they were otherwise unwanted. Society conflates adoption and abortion putting onus on those adopted to be thankful they weren’t aborted.

Momraine writes:

My son does feel like he has been kidnapped, but for him it’s mostly because he believes a fantasy he has made up about both his birth parents and life in the orphanage.

Adoptive mother Desiree Smolin well understands the adoption/abduction connection, saying on Facebook:

I’ve always thought that from the child’s point of view there was no difference … It’s [adoption and abduction] the same thing.

Both Smolin and Dr. Geoffrey Greif recognize that adopted children are often pathologized – diagnosed with an alphabet soup of conditions and syndromes, such as RAD – for having the very same feelings a child who is abducted has.

As I wrote previously on this subject:

In both abduction and adoption, the children are given new identities, and their original legal and genetic identities are destroyed, erased, or hidden from them. In adoption, the law allows and facilitates this deception, in some cases the records even change the individual’s date or place of birth, and all but 19 states deny adopted adults access to their accurate, true, original birth certificates.

The most legal and ethical adoptions involve state committed fraud in terms of falsifying the child’s original and accurate vital records.  But society has very different expectations. An abducted child is expected to “retain fond memories of, and long for reunification with, their ‘real’ families of birth, and reject the abductor raising them” while an adopted child is “expected to bond unquestioningly to non-related strangers, and in some cases are expected or encouraged to abandon any thoughts or talk of seeking out their roots.”

From healing weekend exercise manual by Joe Soll, author of Adoption Healing:

Since I know my mother had no choice, then I was taken from her or kidnapped. A baby’s loss of his/her mother is no different if [the] cause [is] adoption, death or kidnapping. Mommy is here, mommy is gone. A mother’s loss of /her baby is no different if cause, adoption, death or kidnapping. Baby is here, baby is gone. However, there is a huge difference if the loss is due to adoption as it is ignored as a loss. There is no emotional help for those separated by adoption. If I tell someone I was kidnapped when I was a baby, I get enormous support.  If a mom says her baby was kidnapped, she gets enormous support. I was not given away, I was taken or kidnapped. My mother did not give me away, I was stolen from her.

In fact, rather than support for their loss, adoptees report facing societal expectations to be grateful because of the assumption that justifies adoption: that of a “better life” . . . a fact disproven by the myriad cases of adoption abuse. Adoption merely guarantees a different life along with a realization of a lost past, original life.

Look again at the definition at the top of this article. If you remove the word “illegally” from the definition you are left with “taking someone else’s child.” The trauma of separation in adoption is different from kidnapping only in terms of legal definition that is a fluid continuum from gray (legal but unethical) to black market (illegal human trafficking).

Starving and Bombed Children of Yemen Seek Entrapment in Flooded Thai Cave

While the world watched and waited with bated breath for the outcome of the substantial global effort – involving over 100 cave divers from various countries, 1,000 members of the Thai Army and 10,000 others in various roles – to rescue a team of 12 young football players and their coach, who were trapped inside a flooded cave in Thailand for 17 days, 850,000 children were killed by human adults in other parts of the world, many of them simply starved to death in Yemen or other parts of Africa, Asia and Central/South America.

But other children were killed in ritual sacrifice. Many children were killed after being sexually trafficked, raped and tortured, many were killed in wars (including in Yemen), many were killed while living under military occupation, many died as child soldiers or while working as slave laborers, and vast numbers of other children suffered violence in a myriad other forms ranging from violence (including sexual violation) inflicted in the family home to lives of poverty, homelessness and misery in wealthy industrialized countries or as refugees fleeing conflict zones.

Why did the world’s corporate media highlight the flooded Thai cave story so graphically and why do so many ordinary people respond with such interest – meaning genuine emotional engagement – in this story? But not the others just mentioned?

And what does this tell us about human psychology and geopolitics?

Needless to say, a great deal.

During the Thai cave drama, major corporate media outlets, such as the Washington Post and the BBC, were routinely releasing ‘breaking news’ updates on the status of the rescue effort. At high points in the drama, reports on this issue were overshadowing major political and other stories of the day. At the same time, there were no ‘breaking news’ stories on any of the many myriad forms of violence against children, which were (and are still) killing 50,000 children each day.

So why the corporate media interest in this essentially local (Thai) story about a group of 12 children trapped in a cave? And why did it attract so much support, including foreign cave divers, engineers and medics as well as technology billionaire Elon Musk, who flew in to investigate rescue options and assist with the rescue effort. They and their equivalents are certainly not flying in to rescue children in a vast number of other contexts, including where the provision of simple, nourishing meals and clean water would do wonders.

Well, in essence, the story was a great one for the corporate media, simply because it reported on something of little consequence to those not immediately impacted and enabled the media to garner attention for itself and other (western) ‘heroes’ drawn into the story while engaging in its usual practice of distracting us from what really matters. And it was an easy story to sell simply because the media could use a wide range of safe emotional triggers to draw people into the dramatized story without simultaneously raising difficult questions about the (appalling) state of the world and responsibility for it.

In simple language: like sports events and other forms of entertainment, the cave rescue provided a safely contained time and space for people to feel emotionally engaged in (this case) a real-life drama (with feelings like fear and relief allowed an outlet) while carefully reinforcing their unconscious feeling of powerlessness to do anything about it and their acceptance of this. This is why it was so important that expert rescue efforts were highlighted: the key media message was that ‘there is nothing you can do’.

Of course, in this context, this was largely true. The problem is that the corporate media coverage wasn’t aimed at this context. It was aimed at all those other contexts which it wasn’t even discussing, let alone highlighting: the vast range of issues – including the many ongoing wars and endless military violence, the threat of nuclear war, the climate catastrophe and innumerable threats to our biosphere posed by such activities as rainforest destruction, the refugee crisis, military occupations, as well as the ongoing violence against children in so many contexts as touched on above – that need a great deal of our attention but for which the elite uses its corporate media to distract us and reinforce our sense of powerlessness.

Another aspect of the story was the way in which it highlighted the ‘accidental’ nature of the incident: no one was really responsible, even the hapless coach who was just trying to give his young players an interesting excursion and whom, according to reports, none of the parents blamed.

By focusing on the logistical details of the story (the distance into the cave, the narrowness of certain passages, rescue possibilities, equipment, the threat of monsoon rains…), without attributing blame, the media could reinforce its endless message that ‘no-one’ is responsible for the state of the world. Hence, no individual and no organization is responsible for doing anything either. Again, this message is designed to deepen a sense of powerlessness and to make people disinclined to act: to make them powerless observers rather than active participants in their own fate.

As an aside, of course, it should be noted that in those contexts where it serves elite interests to attribute blame, it certainly does so. Hence, elites might contrive to blame Muslims, Russians, Palestinians or the other latest target (depending on the context) for some problem. However, in these contexts, the story of ‘blame’ is framed to ensure that elites have maximum opportunity to act as they wish (often militarily) while (again) engendering a sense of powerlessness among the rest of us.

The tragedy of the Thai cave incident is that one man died and many boys spent 17 days in a situation in which they were no doubt terrified and suffering genuine physical privation. But elite media cynically used the event to distract us from vitally important issues, including ongoing grotesque violence against children in a large number of contexts, and to reinforce the delusion “I Am Not Responsible“.

In short, while the 12 boys and their coach were rescued after 17 days trapped in a flooded cave in Thailand which required a sophisticated and expensive international effort, during the same period around the world, 850,000 children were killed by human adults. Even in Thailand during this 17-day period, apart from those children violated and killed as a result of sex trafficking and other violence, 119 children drowned (at the rate of seven each day). Obviously, these children were ignored because there was no profit in reporting their plight and helping to mobilize an international effort to save them.

So what can we do?

Well, for a start, we can boycott the corporate media and certainly not spend any money on it. What little truth it contains is usually of even less value (and probably gets barely beyond a good sports report). Instead, invest any money you previously spent on the corporate media by supporting progressive news outlets. They might not have reported events in relation to the Thai cave rescue but they do report on the ongoing violence inflicted on children in more grotesque circumstances such as the war in Yemen. They will also report and analyze important global events from a truthful and life-enhancing perspective and will often offer strategies for your engaged involvement.

If you want to understand why most people are suckered by the corporate media, whose primary function is to distract and disempower us, you will get a clear sense from reading how adults distract and disempower children in the name of ‘socialization’.

If you want to nurture children to be powerful agents of change who will have no trouble resisting attempts (whether by the corporate media or any other elite agent) to distract and disempower them, you are welcome to consider making ‘My Promise to Children‘.

If you are easily conned yourself, you will vastly enhance your capacity to discriminate and focus on what matters by ‘Putting Feelings First‘ which will, among other things, restore your conscience, intuition and ‘truth register’, vital mental functions suppressed in most people.

You are also welcome to consider participating in ‘The Flame Tree Project to Save Life on Earth‘ which maps out a fifteen-year strategy for creating a peaceful, just and sustainable world community so that all children (and everyone else) has an ecologically viable planet on which to live.

And for the vast range of other manifestations of violence against children touched on above, you might consider using Gandhian nonviolent strategy in any context of particular concern to you.

You might also consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘ which explicitly identifies the role of the corporate media, among many other elite agencies, in promoting violence.

Am I pleased that the 12 children and their coach in Thailand were rescued? Of course I am. I just wish that an equivalent effort was being made to rescue each of the 50,000 children we will kill today, tomorrow, the next day and the day after that…

Humanity’s “Dirty Little Secret”: Starving, Enslaving, Raping, Torturing and Killing our Children

In a recent article titled ‘Challenges for Resolving Complex Conflicts‘, I pointed out four conflict configurations that are paid little attention by conflict theorists.

In this article, I would like to discuss a fifth conflict configuration that is effectively ignored by conflict theorists (and virtually everyone else). This conflict is undoubtedly the most fundamental conflict in human society, because it generates all of the violence humans perpetrate and experience, and yet it is utterly invisible to almost everyone.

I have previously described this conflict as ‘the adult war on children’. It is indeed humanity’s ‘dirty little secret’.

Let me illustrate and explain the nature and extent of this secret war. And what we can do about it.

Every day, according to some estimates, human adults kill 50,000 of our children. The true figure is probably significantly higher. We kill children in wars. We kill them with drones. We kill them in our homes and on the street. We shoot them at school.

We also kill children in vast numbers by starving them to death, depriving them of clean drinking water, denying them medicines – or forcing them to live in a polluted environment, particularly in parts of Africa, Asia and Central/South America. Why? Because we use military violence to maintain an ‘economic’ system that allocates resources for military weapons, as well as corporate profits for the wealthy, instead of resources for living.

We also execute children in sacrificial killings after kidnapping them. We even breed children to sell as a ‘cash crop’ for sexual violation, child pornography (‘kiddie porn’) and the filming of ‘snuff’ movies (in which children are killed during the filming), torture and satanic sacrifice. And these are just some of the manifestations of the violence against children that have been happening for centuries or, in some cases, millennia. On these points, see the video evidence presented at the recent Judicial Commission of Inquiry into Human Trafficking and Child Sex Abuse organized by the International Tribunal for Natural Justice.

The opening statement by Chief Counsel Robert David Steele refers to an estimated eight million children trafficked annually – with 600,000-800,000 of these children (excluding both those bred within the USA without birth certificates and those imported without documentation) in the United States alone – and mentions such practices as ritual torture and ritual murder as well as training dogs to rape children and toddlers. He mentions the range of organizations involved from Oxfam and the Boy Scouts of America to ‘child-service’ agencies and police forces as well as various United Nations organizations, where pedophiles (those who prey on children) rise through the ranks to exercise enormous control. He also points out that many of the children bred or kidnapped into this system usually last about two years before dying (often after being raped several times each hour for some of that time) or being killed outright. He also mentions (with evidence provided in other video presentations) the forced removal of body organs from children of Falun Gong practitioners in China.

Steele, who is a former CIA operations officer, also points out that the 1,000 US military bases around the world are ‘not there for national defense; they are there to serve as lilypads for the smuggling of guns, gold, cash, drugs and small children’. The obvious and clear inference to be drawn from his statement is that the US military is heavily involved in child trafficking (as well as its well-known involvement in drug and weapons trafficking, for example), which means that vast numbers of US military personnel know about it too. And do nothing.

The compelling testimony at the Commission of Inquiry of survivor/perpetrator Ronald Bernard will give you a clear sense of the deep elite engagement (that is, the 8,000-8,500 ‘elite’ individuals running central banks, governments, secret service agencies, multinational corporations, terrorist organizations and churches) in the extraordinary violence inflicted on children, with children illegally trafficked internationally along with women, weapons, drugs, currencies, gold and wildlife.

In a particularly poignant series of moments during the interview, after he has revealed some of the staggering violence he suffered as a child at the hands of his father and the Church, Bernard specifically refers to the fact that the people engaged in these practices are terrified (and ‘serving the monster of greed’) and that, during his time as a financial entrepreneur, he was working with people who understood him as he understood them: individuals who were suffering enormously from the violence they had suffered as children themselves and who are now so full of hatred that they want to destroy life, human and otherwise. In short: they enjoy and celebrate killing people and destroying the Earth as a direct response to the violence they each suffered as a child.

There are more video testimonies by survivors, expert witnesses, research scholars in the field and others on the International Tribunal for Natural Justice website and if you want to read scholarly books documenting aspects of this staggering violence against children then see, for example, Childhunters: Requiem of a Child-killer and Epidemic: America’s Trade in Child Rape.

For further accounts of the systematic exploitation, rape, torture and murder of children over a lengthy period, which focuses on Canada’s indigenous peoples, Rev. Kevin Annett’s evocative report ‘Hidden from History: The Canadian Holocaust – The Untold Story of the Genocide of Aboriginal Peoples by Church and State in Canada’, and his books Unrelenting and Murder by Decree: The Crime of Genocide in Canada use eyewitness testimonies and archival documentation to provide ‘an uncensored record of the planned extermination of indigenous children in Canada’s murderous “Indian residential schools”’ from 1889 to 1996.

Apart from what happened in the Indian Residential Schools during this period, however, the books also offer extensive evidence documenting the ongoing perpetration of genocide, including child rape, torture and killing, against Canada’s indigenous peoples by its government, the Royal Canadian Mounted Police and the Catholic, Anglican and United Churches since the 19th century. Sadly, there is plenty more in Kevin’s various books and on the website of the International Tribunal into Crimes of Church and State which also explain the long-standing involvement of the Vatican in these genocidal crimes against children.

Of course, Canada is not alone in its unrelenting violence against indigenous children (and indigenous peoples generally). The United States and Australia, among many others, also have long records of savagery in destroying the lives of indigenous children, fundamentally by taking their land and destroying their culture, traditional livelihoods and spirituality. And when indigenous people do not simply abandon their traditional way of being and adopt the dominant model, they are blamed and persecuted even more savagely, as the record clearly demonstrates.

Moreover, institutional violence against children is not limited to the contexts and settings mentioned above. In the recently conducted Royal Commission into Institutional Responses to Child Sexual Abuse undertaken in Australia, childcare services, schools, health and allied services, youth detention, residential care and contemporary out-of-home services, religious activities, family and youth support services, supported accommodation, sporting, recreational and club activities, youth employment, and the military forces were all identified as providing contexts for perpetrating violence against children.

Over half of the survivors suffered sexual violation in an institution managed by a religious organization such as places of worship and for religious instruction, missions, religious schools, orphanages, residential homes, recreational clubs, youth groups, and welfare services. Another one-third of survivors suffered the violence in an institution under government management such as a school, an out-of-home care service, a youth detention centre or at a health service centre. The remaining 10% suffered violence in a private organization such as a child care centre, a medical practice or clinic, a music or dance school, an independent school, a yoga ashram or a sports club, a non-government or not-for-profit organization.

Needless to say, the failure to respond to any of this violence for the past century by any of the institutions ‘responsible’ for monitoring, oversight and criminal justice, such as the police, law enforcement and agencies responsible for public prosecution, clearly demonstrates that mechanisms theoretically designed to protect children (and adults) do not function when those same institutions are complicit in the violence and are, in any case, designed to defend elite interests (not ‘ordinary’ people and children). Hence, of course, this issue was not even investigated by the Commission because it was excluded from the terms of reference!

Separately from those children we kill or violate every day in the ways briefly described above, we traffic many others into sexual slavery – such as those trafficked (sometimes by their parents) into prostitution to service the sex tourism industry in countries such as Thailand, Cambodia, the Dominican Republic, the Philippines and India – we kidnap others to terrorize them into becoming child soldiers with 46 countries using them according to Child Soldiers International, we force others to work as slave laborers, in horrific conditions, in fields, factories and mines (and buy the cheap products of their exploited labor as our latest ‘bargain’) with Human Rights Watch reporting over 70,000,000 children, including many who aren’t even, technically-speaking, slaves, working in ‘hazardous conditions’ – and we condemn millions to live in poverty, homelessness and misery because national governments, despite rhetoric to the contrary, place either negligible or no value on children apart from, in some cases, as future wage slaves in the workforce.

We also condemn millions of children, such as those in Palestine, Tibet, Western Sahara and West Papua, to live under military occupation, where many are routinely imprisoned, shot or killed.

In addition, while fighting wars we cause many children to be born with grotesque genetic deformities because we use horrific weapons, like those with depleted uranium, on their parents.

In other cases, we cause children shockingly debilitating injuries, if they are not killed outright, by using conventional, biological and chemical weapons on them directly.

But war also destroys housing and other infrastructure forcing millions of children to become internally displaced or refugees in another country (often without a living parent), causing ongoing trauma. Worldwide, one child out of every 200 is a refugee, whether through war or poverty, environmental or climate disruption.

We also inflict violence on children in many other forms, ranging from ‘ordinary’ domestic violence to genital mutilation, with UNICEF calculating that 200 million girls and young women in 30 countries on three continents have been mutilated.

And we deny children a free choice (even those who supposedly live in a ‘democracy’) and imprison vast numbers of them in school in the delusional belief that this is good for them. Whatever other damage that school does, it certainly helps to create the next generation of child-destroyers. And, in many countries, we just imprison children in our jails. After all, the legal system is no more than an elite tool to control ‘ordinary’ people while shielding the elite from accountability for their grotesque violence against us all.

While almost trivial by comparison with the violence identified above, the perversity of many multinational corporations in destroying our children’s health is graphically illustrated in the film Global Junk Food. In Europe, food manufacturers have signed up to ‘responsibility pledges’, promising not to add sugar, preservatives, artificial colours or flavours to their products and to not target children.

However, the developing world is not in Europe so these ‘responsibility pledges’ obviously do not apply and corporations such as Coca-Cola, McDonald’s, Kentucky Fried Chicken and Domino’s Pizza sell their junk food in developing countries (with the video above showcasing Brazil and India) loaded with excess oil, salt and sugar and even using fake cheese.

The well-documented report reveals corporations like these to be nothing more than drug dealers, selling toxic food to ill-informed victims that deliver a lifetime of diabetes and obesity to huge numbers of children. So, just as weapons corporations derive their profits from killing children (and adults), junk food corporations derive their profits from destroying the health of children (and adults). Of course, the medical industry, rather than campaigning vigorously against this outrage, prefers to profit from it too by offering ‘treatments’, including the surgical removal of fat, which offer nothing more than temporary but very profitable ‘relief’.

But this is far from representing the only active involvement of the medical industry in the extraordinary violence we inflict on children. For example, western children and many others are rarely spared a plethora of vaccinations which systematically destroy a child’s immune system, thus making their health ongoingly vulnerable to later assaults on their well-being.

And before we leave the subject of food too far behind, it should be noted that just because the junk food sold in Europe and some other western countries has less fat, salt, sugar, preservatives and artificial colors and flavours in it, this does not mean that it is healthy. It still has various combinations of added fat, salt, sugar, preservatives and artificial colors and flavours in it.

Separately from this: don’t forget that virtually all parents are systematically poisoning their children by feeding them food grown by the corporate agribusiness giants which is heavily depleted of nutrients and laced with poisons such as glyphosate. Of course, in many countries we are also forcing our children to drink fluoridated water to the detriment of their health too.

Obviously, organically/biodynamically grown food, healthily prepared, and unfluoridated water are not health priorities for their children, according to most parents.

As our ultimate act of violence against all children, we are destroying their future.

So how do we do all of this?

Very easily, actually. It works like this.

Perpetrators of violence learn their craft in childhood. If you inflict violence on a child, they learn to inflict violence on others. The child rapist and ritual child killer suffered violence as a child. The terrorist suffered violence as a child. The political leader who wages war suffered violence as a child. The man who inflicts violence on women suffered violence as a child. The corporate executive who exploits working class people and/or those who live in Africa, Asia or Central/South America suffered violence as a child. The racist and religious bigot suffered violence as a child. The soldier who kills in war suffered violence as a child. The individual who perpetrates violence in the home, in the schoolyard or on the street suffered violence as a child. The parent who inflicts violence on their own children suffered violence as a child.

So if we want to end violence, exploitation, ecological destruction and war, then we must finally admit our ‘dirty little secret’ and end our longest and greatest war: the adult war on children. And here is an incentive: if we do not tackle the fundamental cause of violence, then our combined and unrelenting efforts to tackle all of its other symptoms must ultimately fail. And extinction at our own hand is inevitable.

How can I claim that violence against children is the fundamental cause of all other violence? Consider this. There is universal acceptance that behavior is shaped by childhood experience. If it was not, we would not put such effort into education and other efforts to ‘socialize’ children to fit into society. And this is why many psychologists have argued that exposure to war toys and violent video games shapes attitudes and behaviors in relation to violence.

But it is far more complex than these trivialities suggest and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers, religious figures and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (e.g. by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (e.g. by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for nature because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

From the above, it should also now be apparent that punishment should never be used. ‘Punishment’, of course, is one of the words we use to obscure our awareness of the fact that we are using violence. Violence, even when we label it ‘punishment’, scares children and adults alike and cannot elicit a functional behavioural response.

If someone behaves dysfunctionally, they need to be listened to, deeply, so that they can start to become consciously aware of the feelings (which will always include fear and, often, terror) that drove the dysfunctional behavior in the first place. They then need to feel and express these feelings (including any anger) in a safe way. Only then will behavioral change in the direction of functionality be possible.

‘But these adult behaviors you have described don’t seem that bad. Can the outcome be as disastrous as you claim?’ you might ask. The problem is that there are hundreds of these ‘ordinary’, everyday behaviors that destroy the Selfhood of the child. It is ‘death by a thousand cuts’ and most children simply do not survive as Self-aware individuals. And why do we do this? We do it so that each child will fit into our model of ‘the perfect citizen’: that is, obedient and hardworking student, reliable and pliant employee/soldier, and submissive law-abiding citizen. In other words: a slave.

Of course, once we destroy the Selfhood of a child, it has many flow-on effects. For example, once you terrorize a child into accepting certain information about themself, other people or the state of the world, the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of thinking critically or even learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’). If you imagine any of the bigots you know, you are imagining someone who is utterly terrified. But it’s not just the bigots; virtually all people are affected in this manner making them incapable of responding adequately to new (or even important) information. This is one explanation why many people are ‘climate deniers’ and most others do nothing in response to the climate catastrophe.

Of course, each person’s experience of violence during childhood is unique and this is why each perpetrator becomes violent in their own particular combination of ways.

But if you want to understand the core psychology of all perpetrators of violence, it is important to understand that, as a result of the extraordinary violence they each suffered during childhood, they are now (unconsciously) utterly terrified, full of self-hatred and personally powerless, among another 20 psychological characteristics. You can read a brief outline of these characteristics and how they are acquired on pages 12-16 of Why Violence?

As should now be clear, the central point in understanding violence is that it is psychological in origin and hence any effective response must enable both the perpetrator’s and the victim’s suppressed feelings (which will include enormous fear about, and rage at, the violence they have suffered) to be safely expressed.

Unfortunately, this nisteling cannot be provided by a psychiatrist or psychologist whose training is based on a delusionary understanding of how the human mind functions. Nisteling will enable those who have suffered from psychological trauma to heal fully and completely, but it will take time.

So if we want to end violence (including the starvation, trafficking, rape, torture and killing of children), exploitation, ecological destruction and war, then we must tackle the fundamental cause. Primarily, this means giving everyone, child and adult alike, all of the space they need to feel, deeply, what they want to do, and to then let them do it (or to have the feelings they naturally have if they are prevented from doing so). In the short term, this will have some dysfunctional outcomes. But it will lead to an infinitely better overall outcome than the system of emotional suppression, control and punishment which has generated the incredibly violent world in which we now find ourselves.

This all sounds pretty unpalatable, doesn’t it? So each of us has a choice. We can suppress our awareness of what is unpalatable, as we have been terrorized into doing as a child, or we can feel the various feelings that we have in response to this information and then ponder (personal and collective) ways forward.

If feelings are felt and expressed then our responses can be shaped by the conscious and integrated functioning of thoughts and feelings, as evolution intended, and we can plan intelligently. The alternative is to have our unconscious fear controlling our thinking and deluding us that we are acting rationally.

It is time to end the most fundamental conflict that is destroying human society from within – the adult war on children – so that we can more effectively tackle all of the other violence that emerges from this cause too.

So what do we do?

Let me briefly reiterate.

If you are willing, you can make the commitment outlined in ‘My Promise to Children‘. If you need to do some healing of your own to be able to nurture children in this way, then consider the information provided in the article ‘Putting Feelings First‘.

In addition, you are also welcome to consider participating in ‘The Flame Tree Project to Save Life on Earth‘ which maps out a fifteen-year strategy for creating a peaceful, just and sustainable world community so that all children (and everyone else) has an ecologically viable planet on which to live.

You might also consider supporting or even working with organizations like Destiny Rescue, which works to rescue children trafficked into prostitution, or any of the many advocacy organizations associated with the network of End Child Prostitution and Trafficking.

But for the plethora of other manifestations of violence against children identified above, you might consider using Gandhian nonviolent strategy in any context of particular concern to you. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy. And, if you like, you can join the worldwide movement to end all violence by signing online ‘The People’s Charter to Create a Nonviolent World‘.

In summary: Each one of us has an important choice. We can acknowledge the painful truth that we inflict enormous violence on our children (which then manifests in myriad complex ways) and respond powerfully to that truth. Or we can keep deluding ourselves and continue to observe, powerlessly, as the violence in our world proliferates until human beings are extinct.

If you want a child who is nonviolent, truthful, compassionate, considerate, patient, thoughtful, respectful, generous, loving of themself and others, trustworthy, honest, dignified, determined, courageous, powerful and who lives out their own unique destiny, then the child must be treated with – and experience – nonviolence, truth, compassion, consideration, patience, thoughtfulness, respect, generosity, love, trust, honesty, dignity, determination, courage, power and, ideally, live in a world that prioritizes nurturing the unique destiny of each child.

Alternatively, if you want a child to turn out like the perpetrators of violence described above, to be powerless to respond effectively to the crises in our world, or to even just turn out to be an appalling parent, then inflict violence – visible, ‘invisible’ and ‘utterly invisible’ – on them during their childhood.

Tragically, with only the rarest of exceptions, human adults are too terrified to truly love, nurture and defend our children from the avalanche of violence that is unleashed on them at the moment of birth.

The Catholic Church in Resistance

The tradition is represented as noble, the confiding link between confessor and penitent, a bridge never to be broken, even under pain of death.  Taken that way, the confessional is brandished as the Catholic Church’s great weapon against the wiles and predations of secular power.  The State shall have no say where the priest’s confidence is concerned, for all may go to him to seek amends.  “The sacramental seal,” goes the relevant code of canon law, “is inviolable; therefore it is absolutely forbidden for the confessor to betray in any way a penitent in words or in any manner and for any reason.”

Those points certainly have merits, even if these seem a touch faded after the sex abuse imbroglio the Church has found itself in.  Confession, which functions as a barometric reading of Catholic guilt, has developed its own succour and relish, an ecosystem of ritual and understanding resistant to the prying of the criminal law.  Not merely does its ironclad protection provide a dispensation from the laws of the land in certain troubling cases; the confession, in effect, serves as an economy of ordered guilt, reassurance for the next binge of sin. To remove it, or at the very least heavily qualify it, would be an unsettling challenge to a distinct Weltanschauung.

The process effectively permits all – including erring priests – to engage the process from either side of the grille. Historically, the process also imperilled children.  Pope Pius X, in decreeing in 1910 that confession should commence at the tender age of seven, permitted an army of celibates access to vulnerable, and in certain instances titillating flesh.

Legislators troubled by the enduring force and fascination with the seal of the confessional have gotten busy, most notably in Australia.  This was prompted, in no small part, by the findings and recommendations of the Royal Commission into Institutional Responses to Child Sexual Abuse. “We are satisfied,” went the Australian report, “that confession is a forum where Catholic children have disclosed their sexual abuse and where clergy have disclosed their abusive behaviour in order to deal with their own guilt.”

One recommendation specifies that institutions “which have a religious confession for children should implement a policy that requires the rite only to be conducted in an open space within the clear line of sight of another adult.” But the members of the Royal Commission went beyond the spatial logistics of the confessional.  Institutional jolting was required.

Each state and territory government, argued Commission members, should pass legislation creating “a criminal offence of failure to report targeted at child sexual abuse in an institutional context”.  This, it was suggested, would extend to “knowledge gained or suspicions that are or should have been formed, in whole or in part, on the basis of information disclosed in or in connection with a religious confession.”  The law would also exclude existing excuses, protections or privileges.

Despite treading delicately, such recommendations were not merely matters for demurral by the Church, but considerations to be sneered at from the summit of spiritual snobbery.  President of the Australian Catholic Bishops Conference and Melbourne Archbishop Denis Hart reduced the matter to one of neat sophistry veiled by religious freedom.  “Confession in the Catholic Church,” he reasoned in August last year, “is a spiritual encounter with God through the priest” being “a fundamental part of the freedom of religion”.

Hart’s protestations did not go heeded in the South Australian legislature, making it the first in Australia to legally oblige priests to report confessions of child abuse from October 1.  Omitting to do so will result in a fine of $10,000.  Bishop of Port Pirie and acting Adelaide Archbishop Greg O’Kelly, much in Hart’s vein, saw the move as having “much wider implications for the Catholic Church and the practice of the faith.” Such comments could only come across as archaic and insensitive, given the conviction of his predecessor, Archbishop Philip Wilson, for concealing child sex abuse.

More to the point, the remarks by Bishop O’Kelly are brazenly selfish, permitting the priest an all-exclusive gold card for reasons of amendment, “that the penitent actually is sincere about wanting forgiveness, is sincere about wanting reparation”.  The conspicuous absentee here is the victim, always abstracted, if not totally hidden, by matters of the spirit.

While accounts such as John Cornwell’s, whose stingingly personal The Dark Box makes the sensible point that abolishing the confession and its lusty pull would essentially address the problem, the Church is already finding fewer penitents.  In a sense, it is already losing the appeal, the allure, and even the danger, of the confessional.  Musty physical convention has given way to digital releases and outpouring.  Social media, crowned by the confessional fetish that is Facebook, takes the disturbed soul and expresses it to the globe.

From the vacuity of the Kardashian phenomenon to the newly enlisted grandparent keen to reflect on banal deeds, these platforms have stolen an irresistible march on those in the land of Catholicity.  Such confessions of sin or achievement – the distinctions are not always clear – have become the preserve of Mark Zuckerberg and his technicians, rather than a local priest desperate to remain relevant. But that age old resistance against the laws of the civic secular domain remains the Church of Rome’s stubborn, practised specialty. The elusive spirit, in dialogue with an unverified Sky God, continues to be its invaluable alibi for crimes of the flesh.

Cover Ups and Confessions: Pope Francis and Child Abuse

It is the season for exposures and exposes, and the Catholic Church has been making regular ripples of the wrong and undeniably crude sort.  Globally, the church is finding itself being picked bare in terms of institutional malfeasance, not merely on the issue of having harboured abusive priests, but of placing a dark, impenetrable cover over them.

No area of influence has been spared.  In Guam, the disruptive efforts of former Archbishop Anthony S. Apuron made it into public eye with G. R. Pafumi’s work citing attempts to invalidate a 2016 statute lifting limitations for child sex abuse.  In Pafumi’s grave words, “The Church believes it is never wrong because it has been guided by the Holy Spirit for nearly 2,000 years.”

The Holy Spirit has not being doing much work of late, and seemed to have deserted Adelaide’s Archbishop Philip Wilson last week when he was found guilty of concealing acts of child abuse by a priest.  Australia’s media cognoscenti claimed this to be a globally significant move, as it made Wilson the most senior Catholic in the world to be found guilty of such a charge. The legal argument for Wilson had been one of ignorance: he had not known that a priest by the name of James Fletcher had abused a boy back in the 1970s.

Magistrate Robert Stone did not find much to merit that version, rejecting Wilson’s frail memory on a conversation in 1976 in which the then 15-year-old victim described the abuse by Fletcher, who was working in the Maitland/Newcastle diocese in New South Wales.

Would there be immediate effect upon his office?  Certainly no resignation, a move deemed arrogant by former NSW police detective chief inspector Peter Fox.  The Church, as ever, remains an obstinately self-policing institution at logger heads with secular institutions.  Wilson was hoping for a soft landing, a reprieve from “the people of the archdiocese of Adelaide” to whom he urged to “continue to pray for me.”   In the meantime, he would continue his “prayers and best wishes” for the faithful in the archdiocese.

There would, at best, be a temporary standing down, but hardly a genuine resignation.  Spokeswoman for the archdiocese Jenny Brinkworth seemed to undo the seriousness of the conviction with bureaucratic numbing.  “Standing aside doesn’t necessarily mean it’s forever.  He’s standing aside until process has run its course.”

Pope Francis has found himself reeling in managing the child abuse crisis, and more specifically the machinery of deception and concealment.  For all the claims of his supposedly more progressive streak, he has been traditionally resistant on the Church’s sclerosis in dealing with the culpable management of abusive priests.

Chile has proven to be particularly problematic, a veritable crown of thorns.  The Pope had, for instance, gone as far as accusing child abuse victims, notably those associated with the infamous Rev. Fernando Karadima, of calumny.  An exchange with a reporter at the gate of the Iquique venue, the site of Mass on the last day of his Chile visit, sent the press and commentators into a spin of dizzied alarm.

Central to the exchange was the pontiff’s 2015 appointment of Bishop Juan Barros.  The appointee to the diocese of Osorno had been a Karadima protégé, who survivors say bore witness and covered-up abuses in Chile.  In a more moderate tone, the Pope decided to sober up matters on returning to Rome.  “You [reporters],” went Francis, “in all good will, tell me that there are victims, but I haven’t seen any, because they haven’t come forward.”  This was a far-fetched assertion, given that Barros has been lighting up matters on the abuse trail since 2012.

Since then, victims have been furnishing Chilean prosecutors with a bounty of testimony.  Former member of the Pontifical Commission for the Protection of Minors, Marie Collins, was significantly riled, having delivered a letter of 8 pages to the Pope outlining her own accounts of abuse.

Collins’ own resignation from the body was prompted by a seemingly incurable bureaucratic inertia.  “The most significant problem,” she penned in her resignation in March 2017, “has been reluctance of some members of the Vatican Curia to implement the recommendations of the Commission despite their approval by the pope.”

In his January 31, 2015 letter to the executive committee of the Chilean bishops’ conference, it became clear that Francis was entirely cognisant of the problems.  “Thank you for having openly demonstrated the concern that you have about the appointment of Monsignor Juan Barros.  I understand what you are telling me and I’m aware that the situation of the church in Chile is difficult due to the trials you’ve had to undergo.”

Having rounded up on critics of those accused of child abuse, he has been pushed into an act of near grovelling contrition, suggesting last month that there has been “serious errors of assessment and perception”.  The question lurking amidst the frocks was who had supplied the supposedly infallible Francis with the unreliable information. He had claimed to have precipitated the errors of assessment “due to lack of truthful and balanced information.”  Cardinals Francisco Javier Errázuriz and Ricardo Ezzati, both archbishops of Santiago, have denied being involved in that defective information loop.

By the end of April, the pontiff had met three victims of Karadima in Rome.  One of the survivors, Juan Carlos Cruz, claimed that the Pope had sorrowfully relented.  “I was part of the problem,” he is reported to have said.  “I caused this and I apologize to you.”

The Vatican Curia’s response to the dimension of shuffling, moving and redirecting errant and abusive priests supplies a general, global blue print.  Dioceses have duly complied, taking their lead from the top.  All in all, responses by the Church have been irregular and often soft.  Sabbaticals and exit strategies have been promised to those in the higher realms of the church food chain.

Those constructively guilty of abuse – through denial and administrative dissimulation – are merely moved on.  Individuals like Apuron have not been defrocked, nor restrictions placed on his continued ministry.  Wilson, despite his conviction, remains defiant.  Given the Vatican’s previous form, he has every reason to be so.