Category Archives: Church and State

Confess to Covid: just short of witch burning

English propaganda poster by the Parliamentary Recruiting Committee, London 1915 (Wikipedia Commons)

Despite the lamentations and orders from Geneva or the local capitals of Capital, I refuse to believe that COVID-19 or the putative pathogens are a principal challenge to humanity — except for those using these viruses for policing and/or culling the population.

Instead I find we are in a situation not unlike that which led to the notorious Non-Aggression Pact concluded between the German Empire under NSDAP rule and the USSR. It is completely understandable that China and Russia want to avoid open war with the Anglo-American Empire. However, we in the West must be honest about the criminals that rule us. Just as they did a century ago — and, in fact, throughout the 20th century — they are preparing a war that will “neutralise” millions on the planet. I leave it to the imagination as to the substance of this euphemism.

So much noise is being made about a vaccine. This is noise but not meaningless noise.

There was a Covid “vaccine” on the shelf before the pathogen was released. By that I do not mean that there was a “cure” or a prophylactic. That would be to mistake the true nature of the “vaccine”. As I wrote in an earlier article what we have is the introduction of a new religious regime.1 Instead of the “sin” and “heresy” terms long abandoned by all except the most primitive Christian sects, we have “infection” and “denial of the disease/resistance to the so-called health measures”.

It is entirely unimportant whether a vaccine does anything at all. The only important quality is that it be distinctive enough so that standard issue chemists/physicians recognize it as a product they are willing to distribute. This has been assured by the years of indoctrination of the medical profession to obey its masters in the pharma/chemicals cartel.

The important — and lethal, in social terms — power of the vaccine is that it takes the place of auricular confession and indulgences, for centuries the stock and trade of Christianity. Here it is irrelevant whether one is Catholic and uses a confessional or Protestant and testifies to the congregation. Beginning with the AIDS campaign, the forces — led in the field by Fauci, the CDC and NIH — for viral warfare discovered that they could create and manipulate social stigmatism by associating it with alleged health hazards (somehow this was never used against DuPont or Monsanto…) They were able to create a microcosm of moral terror against homosexuals based on “health risk”, rather than old time religion.

This same strategy was modified and has been rolled out worldwide. Hence the greatest policing forces for vaccination (what James Corbett et al. call “medical martial law are not the uniformed services but the private sector and most of all, your neighbour. This is ultimately a religious restructuring of the society based on ancient methods — not so ironically promoted by a man who spent his entire education under the control of Jesuits.2

Just as no one can see if god actually granted absolution (or even cared about the alleged sins committed) no one can see — except the clergy — if you are really a sinner and whether you have been saved by absolution through the needle (or patch). But failure to prove that you have been in the confessional or have obtained either absolution or an indulgence will be sufficient to risk being outlawed or in historical Catholic terms, excommunicated. In the Middle Ages, excommunication meant one was denied the right to property, life or anything. Food, shelter, and protection could be denied. One could be robbed or killed with impunity.

Most recently decrees have been promulgated that children must wear masks in school. While it is impossible to deny that COVID has virtually no effect on children, they have been defined as health risks to the adult population. These little creatures although not ill are all potential transmitters of the dreaded pathogens. Yet the real reason for designating children from ages 6 to 11, as “carriers” is nothing more than an alibi for a practice the Church understood centuries ago. Successful indoctrination has to begin before the age of seven. Even the alternative pedagogy of Rudolf Steiner, popular in Germany, is based on “seven-year” cycles. The ideological foundations have to be laid by age seven and boosted by age 14.

Most of the West believes that the paramountcy of “science” meant an abandonment of religion and superstition. The adoption of science as an ideology had little to do with replacing either.3   Although the entire campaign against the pseudo-pandemic was initiated and is managed from the US — with the WHO as cut-out4 — very little attention is paid to the way fundamental power transformations have been made in the most religious country in the world — the USA. Even sober analysts are distracted by such circuses as the POTUS election cycle. These circuses are symptoms mistaken for causes.

Because there is a widespread and mistaken belief that “science” prevails over religion as a basis of knowledge, the religious use of science and the exercise of clerical power are not recognized, let alone discussed.5 Children were taught by the Church to denounce their parents to the Inquisition. The culture of denunciation was always a central part of Church power and we see it reintroduced today in broad daylight with barely a bark.

Along with the “vaccine race” there is also the so-called coviPass scenario. Each vassal regime is to issue a certificate of vaccination/immunisation. It sounds like the WHO vaccination book travellers take when they leave Europe or North America for the “jungle”. According to this scenario normal life; e.g., leaving one’s residential cell, travel, employment in conventional workplaces, and use of public facilities (although most of these have meanwhile been privatised) will be granted to those who submit to the vaccine(s) and surveillance.

However, there is no more normal life for the permanently unemployed, the bankrupt, and the homeless; in short, all those whom this action has ruined or will ruin economically.

Hence only people who have a “normal life” will be able to return. The rest will have lost it. Hence whatever life they may be permitted to have, if any, will be subject to prescription by the viral inquisition, dependent on favour or chance.

At the end of July it was announced that 180,000 enterprises collapsed in Portugal alone. That does not count the chain reaction those collapses will cause: not only in unemployment but the ruin of other firms in the supply chain.

180,000 bankrupt firms means conservatively 540,000 unemployed, in addition to those unemployed already under-counted. This is a potential unemployment of 1-2 million in a country with a workforce of about 5 million. Exact government statistics are only available for COVID infections, so estimates here will have to suffice.

Tax receipts have already dropped drastically which also means that the banks will squeeze more out of the State; i.e., budget cuts, leaving next to nothing but promises for those without jobs and uncertainty for those who have them. Portuguese wages range between EUR 500 and 2,000 per month for ordinary work, i.e. about half of what Germans earn (but for a 6-day week and 10-hour day). Of course, the cost of living in Germany is high for ordinary workers too. It is only a certain trained sense of superiority that leads workers in Northern Europe to believe they are and will be better off with 250,000 bankruptcies — and counting.

Similar conditions can be expected among the other so-called PIGS, especially since these countries scarcely recovered from the imposed bankruptcy of 2008.6 Yet none of this counts in the Big Picture, solely dedicated to sustaining the COVID illusion.

The indulgence or similar instrument issued by the Church ostensibly certified the forgiveness of god, divine grace. Of course, it was only a license sold for pecuniary and penitentiary benefit. This is what the vaccine together with any “CoviPass” will be. The attention devoted to medical efficacy is a distraction. A vaccine need not do anything. There is no way to prove that one has been protected or cured — except to believe the authorities. All your neighbours and/or their children will be sure that you confess your sins — because the wages of sin are death.

  1. Privacy, Auricular Confession and Computer Viruses, Dissident Voice, 25 May 2020.
  2. Anthony Fauci, who despite Donald Trump’s attempts to subordinate him, remains the virus primate in the church of disease, graduated from a Jesuit high school and the Jesuit foundation College of the Holy Cross.
  3. The Marginalist Counter-Revolution, Dissident Voice, 21  July 2020.
  4. It is an unpleasant fact that even the Left is reluctant to acknowledge but the entire UN System is organised based on Anglo-American corporation law. The real decisions — the ones that count — are made by those who own the majority of shares or the controlling shares in the entity. This translates into a US majority in the Bretton Woods machine (IMF/World Bank) and the UN agencies where the US regime pays the greater part of the budget (e.g. personnel expense). This means that no “well-managed” UN agency can act in ways that would lead to reduction or elimination of funding. It is a matter of public record that the USG and BMGF are the single most important funders of the WHO. This is not merely because of the amount of funding but the fact that no other individual source, whether one or more national contributors, have equal or greater power over the majority shareholders. If more people understood how corporations are ruled, in fact, they would not be deceived by the appearance that the US is just one of nearly 200 nations represented in the UN organisation.
  5. Henry C Lea, Superstition and Force, 1970. In fact, the idea that arguments could be won or guilt could be proven by scientific evidence is a very recent arrival in Western culture. Despite the popular TV and cinema depictions of supposedly “scientific” investigation, the presumption that the authorities are justified and correct in their accusations or hypotheses is so strong that evidence is presented as the task of affirming the official story, not discovering the truth.
  6. Since everything that ever happened prior to March 2020 has been erased from historical memory — well almost — it should be recalled that PIGS was the common abbreviation used in the mass media to identify Portugal, Italy, Greece and Spain, the countries most seriously plundered by the 2008 financial coup.

The Marginalist Counter-Revolution, Science and Medical Social Management

By the time Alfred Marshall became prominent, the theory of capitalism formulated in Marx’s Capital had become a theoretical pillar of organised working class politics in Europe. Remarkably the so-called “marginalist revolution”, of which Marshall became a leading figure, coincides roughly with the abolition of slavery in Brazil (1886) and a major economic depression.1  Thus the shift from economics, for the allocation of surplus to that of managing scarcity is not a purely theoretical development. Following later scholars like Eric Williams, who argued that the “surplus” for industrialisation in Europe — that which had to be allocated through struggle or Adam Smith’s “invisible (whip) hand”– was derived from slavery and would now under the terms of marginalism become a “scarcity” of resources that theoretically had to be shared with liberated slaves and organising industrial labour.2

One of the objectives of political struggle in the 19th century was to appropriate the wealth held by the Church and the State and subject it to community/popular control. This meant also a struggle to find forms of governance adequate to this task. The opposition of marginalism, closely linked to progressivism and the emergence of “science” as religion (Auguste Comte and Herbert Spencer), was a denial that the economic relationships between classes could be defined in any way, which would permit popular/communal control.3  Marginalism not only rejected the existence of a surplus to be allocated but also the idea that social benefit could be measured and therefore allocated through communal/popular governance. Since every economic relationship was reduced to implicit contracts between individuals there was no way to create scientifically reliable economic knowledge of classes, only tentatively for individuals, so-called methodological individualism.

What came to be social policy at the outbreak of WWI was, in fact, a denial that there was anything social at all. The entire history of the State’s promotion of adventurers, who in turn bought or leased the instruments of the State for the creation of monopoly wealth, was reduced to a footnote at best. Marginalism was conceived to explain — apologetics — what, in fact, had led to its creation as an ideology to counter democratic economic forces.

This is important in order to understand how the US religious doctrine of “free enterprise” was concocted and how the marketing strategy of the Public-Private Partnership (PPP) became the dominant ideology of the end of the 20th century and the formal unquestioned dogma of the 21st. What is often alternatively called “neo-liberal” and “neo-conservative” is better understood if one looks at the history of the Roman Catholic Church. The 18th and 19th centuries were something like the Reformation, culminating in Marxism — itself a spectrum as broad as that between Lutheranism and Calvinism. The 20th century began the “Counter-Reformation”. Despite the successes of the October Revolution, the Chinese Revolution and the Cuban Revolution, the effect of this counter-revolution was to isolate these revolutions from the rest of the Church. In 1989, the Russian Revolution was no longer merely isolated but largely defeated — not surprisingly with a Polish pope in the van. The bullet in the neck was the NATO war against Yugoslavia.

The Counter-Reformation had two principal effects in Christendom. One was that it defeated the Reformation in the core Catholic dominions. In the Spanish and Portuguese Empires, for example, there was no Reformation. In the rest of the realms, the political content of the Reformation was purged. Luther and Calvin sided with the State and preserved their own versions of clericalism, inheriting, but not abandoning, the economic wealth and privilege established by centuries of Church theft.

The three great revolutions of the 20th century and to a far lesser extent the failed Mexican Revolution were the first to successfully transfer the socially generated wealth that had been appropriated by the Church and the corporate class (whether aristocratic or plutocratic) to a political structure based on popular/communal ownership and forced, for a brief period, the “Capitalist Church” to share at least symbolically some of its hoarded loot to provide facilities called “public” (as opposed to popular) and create a veneer of reform. The Church did the same thing in the Counter-Reformation — terrorising with the Inquisition and extending educational access through schools for the working class and poor and allowing local languages and some minor concessions to national preference in the clergy. From 1949 until 1989 the strategy was fierce repression and selective gradual openings:  social democracy in Western Europe (except Spain and Portugal, of course) on the “front” and death squads everywhere else.

1989 put an end to the biggest competitive alternative system and restored Russia to Orthodoxy if not to Catholicism. Since then the entire veneer of social democracy has been scraped away in the Western front-line states.  Seventy-odd years of pacification reduced the forces of class struggle — meaning those who supported popular/communal control of social wealth rather than corporate monopoly of the State — to less than a shadow of their former selves.

Nowhere, and at no time, has this become more evident than in 2020 when not a single political party of the “class struggle” tradition was able or willing to respond to the coup de grace against public space, social wealth and humanism that was administered in March past. The conspicuous silence at the massive theft that was orchestrated — untold trillions — while the bulk of the Western population was under house arrest — is beyond shameful.4 This was not an act to restrain a viral pandemic but an act culminating in the final expropriation, not only of the last scraps of social democracy but of the entire public space in which such struggles took place but also could take place. In Portugal, the quality might be called “Salazar light”, not the “new normal” but the “Estado Novissimo“.5

What we hear, for example, from the curia in Brussels, with its quasi-dual pontificate comprising the German Chancellor and her former rival now the president of the European Commission or the World Economic Forum, is something comparable — but, of course, on a global scale — a homily like that delivered by Martin Luther in support of the violent suppression of the Peasants’ Revolt. (Here I am only talking about those who are members of the “Left”.)

The Counter-Revolution/Counter-Reformation, whose spokespersons convene in the conclaves at Davos, has clear objectives. The euphemism is the great “reset”.6 What is described euphemistically as “growth” has always meant growth in power and control. By declaring an end to public space — anywhere — they are returning us to the closed world whose creation and maintenance was the objective of the Roman papacy. (I republished the bull Unaam Sanctam earlier this year for a reason!7  I do not want to repeat here everything I have tried to describe elsewhere. 8  At this writing the conclave in Brussels is deciding what to do with the residue of Christendom in the Western Empire.

Habemus Reset!

Somewhere I read in a history of China that at least the Confucians were amazed at the Roman Catholic Church’s organizational power and wondered that there was nothing equivalent to it in China. The Rockefeller Foundation was so concerned about China that it started very early (ca. 1914) to fund and train Chinese physicians in the Rockefeller model of industrial medicine and social engineering.9

The West compensates for its relatively small population with an extraordinary level of violence and organization. It was that “catholic” organisational capacity that shut down the West and its dependencies in March — and including the Shrine in Fatima, defies the strength of the Holy Virgin.

(What we have been told is the 18 months in the race to a “vaccine” should probably be seen as a planning parameter — adopted at least as early as 2015 — in the pacification program for which the vaccine is both a decoy and a weapon, by no means a toy.)

  1. For a discussion of the so-called “marginalist revolution” see, for example, Nuno Martins, “Interpreting the capitalist order before and after the marginalist revolution”, Cambridge Journal of Economics 2015, 39, 1109-1127.
  2. See Eric Williams, Capitalism and Slavery, and Gerald Horne, The Apocalypse of Settler Colonialism, reviewed by this author.
  3. What most people understand as “Darwinism” is actually “social Darwinism” as taught by Herbert Spencer et al. Charles Darwin did not consistently argue for the “survival of the fittest”. Rather he suggested that species’ variations could explain why some members of a species proliferated in an environment or survived changes in the environment. Unlike Spencer and vulgar Darwinists, Darwin claimed no teleology or interest in nature that could predict or promote any species or variation thereof. For a brief discussion of the difference between Darwin and vulgar Darwinism, see Morse Peckham, “Darwinism and Darwinisticism” in The Triumph of Romanticism (1970) pp. 176-201.
  4. While it is a matter of record that the US Federal Reserve gave away some USD 4 trillion on a single day at the beginning of the so-called pandemic, with no questions asked, both the US regime and its vassals in Brussels feel that any assistance to Europe’s SME sector must be endlessly debated and so structured that only the administering banks profit from it.
  5. For example, under Salazar’s Estado Novo that ended by revolution in 1974, three persons meeting in public spaces; e.g., on the street, constituted a “demonstration” requiring police authorisation. For those old enough to remember, the similarity to masks and social distancing is hard to overlook.
  6. World Economic Forum: The Great Reset; see also here:
  7. There is One God, One Faith, and One ChurchDissident Voice, May 2020.
  8. See my Dissident Voice articles this year if interested.  See, among others, “Re-Orientation”, 3 February 2020, and “The First Circle”, 24 April 2020.
  9. E. Richard Brown, Rockefeller Medicine Men, Medicine and Capitalism in America. It is just a coincidence that it was also a man named Gates, Frederick T, a Baptist preacher and not a physician, who initiated the tradition of plutocrats using medical institutions to design society in their particular interests. Rockefeller money turned the Peking Union Medical College from a missionary endeavour into a scientific medical school. Rockefeller money also seeded the Johns Hopkins University School of Public Health, now under the patronage of billionaire Michael Bloomberg, where it hosts such exciting séances like Event 201.

Aldous Huxley’s Programme

There have been for some time, especially from libertarian quarters, accusations that the COVID-19 crisis has led to a state that has been called by some “medical martial law”. I believe the more accurate term and point of departure is “medical social engineering and management”. Martial law sounds more dramatic and seems simpler to understand. Yet we have to get beyond slogans and deal with long-term processes and policies if we are to find adequate responses today. Literary metaphors, like those found in Aldous Huxley’s Brave New World and George Orwell’s 1984 have been reduced to clichés. While their ideas may in part illustrate what today seems like prophecy, it is not enough just to imagine that there is — or might be — some underlying or even secret “plan”.

Much of this reporting creates the impression that some base of fundamental liberties (civil or human) is at risk here, only now. Sporadic attention is given to the relationships between pharmaceutical companies, the BMGF and governmental as well as international entities, e.g. WHO. This reporting is easily dismissed by a population that has been immunised to such reporting, pre-emptively since the introduction of such communication concepts as “fake news”. The developments in digital and especially internet-based mass communications have reinforced the belief that technology is independent and that science and what is called knowledge is not only independent but also inevitable in form and substance. We have internalised the beliefs in our own domination so that we cannot conceive it as domination at all. A sentimental reference to lost or endangered liberties is really a distraction from the problems at hand, even if such “liberties” may be part of the heritage we honestly want to save from destruction.

The long-term perspective is missing because it is difficult to render comprehensible. John Maynard Keynes was to have said, “in the long term we are all dead.” Yet by mimicking the news cycle, grasping for some novelty or titillation, and omitting the redundancies of historical context, writers and speakers with ambitions to overcome the propaganda barriers to political activism are unlikely to reach anyone but the converted.

In my February article Re-Orientation I tried to give the emerging crisis, nominally triggered by the viral incidents in Wuhan, China, some of the historical context which even alternative media in their addiction to the “fear mongering news cycle” are wont to report. The first point is that there is no true, undeniable “origin”. We have to start with a problem and then draw on numerous sources and observations – research — to define the problem by giving it a context into which the history flows. We create a history by the way we define the problem. The origin is, in fact, the beginning—the value we pursue in uncovering events and translating them into fields of action rather than frustration.

If we assume that the governments of the West, in particular that of the US, are what they claim to be, then all the concern about the USG response to the so-called pandemic remains focussed on whether and how it meets the needs of the people on whose behalf it claims to govern. In other words framed in the propaganda terms specified by the regime itself. If, however, we recognize that the governments of the West, in particular the US, but also those governments it helped to reorganise after the subsequent world wars in the 20th century (most of the Western peninsula and much of the Western hemisphere) are Business operations or extensions of corporate power, then the focus changes fundamentally — depending on whether one is on the side of Business or its target.

The USG as an extension of Business, especially its monopolist/ oligarchic forms, and has been firmly established as such since 1913 at the latest. It is also from about this time that the major oligarchs in Business set about organising first the US and then the rest of the world in ways amenable to system maintenance and control for Business. This strategic organisation pre-dates such post- WWII institutions like the IMF or UN and the quasi-conspiratorial committees so familiar now that they need not be mentioned here.

WWI was a milestone because it essentially created the current Anglo-American Empire through which Business rules to this day.

Without rehearsing all the actions and transformations along the way, it is useful to focus on some relevant policies or attitudes that became anchored in the West.

  1. The Bank of England became the model for international financial management and manipulation. After WWII it would become the model for all central banking. This was the significance of the so-called Aldrich Plan and the Federal Reserve Act.
  2. Military-led industrialization and economic organisation would prevail under so-called “scientific” management principles, promulgated by elite “business schools” where mathematical modelling would displace political contests. Alfred Marshall was one of the principal theorists for the creation of de-politicised “scientific” economics based on mathematics. Frederick Taylor and Henry Ford helped establish “scientific” industrial organisation.
  3. Mass media organisation would be integrated throughout state and commercial organizations — propaganda would be shared to promote Business. The formalisation of this practice derived from the work of the Creel Committee and was later theorised and intensified by Edward Bernays.
  4. Medicine would become the focus of all social engineering and management. Medicine would replace religion as the ideological vanguard of imperialism. This was the principal contribution of the Rockefeller tax dodges (General Education Board, Rockefeller University, Rockefeller Foundation et al.) under the management of Frederick T. Gates.

The problem we face here is that after a century of “scientific” management and medicine we are unable to reconstitute political contests. Even those people who claim to be trained in fields like economics are thoroughly dominated by the ideology of positivist science, which became the underlying religion of 20th century capitalism. Science in the West was adopted primarily as a weapon of anti-communism and against popular democratic movements.

We therefore have enormous almost insurmountable difficulties in challenging the State politically because there is only a scientific-technological framework (purified of any historical context). This framework asserts above all class neutrality — thus denying the political power struggle that is really the core of events. It is not an accident that one of today’s grand political managers, George Soros, named his espionage and political warfare operations after the concept popularised by Karl Popper, whose main ideological contribution was to insist that “real science” was only possible under capitalism in what he called the “Open Society”. What he actually meant was a translation of the US “Open Door” doctrine. The US regime’s “Open Door” is a euphemism for manifest destiny or Business domination through the Anglo-American Empire.

For several months now debate has focussed on the truth and accuracy or efficacy of the science and governmental actions supposedly derived from said science. This is best dramatized in the obsession on all sides with “body counts”. The factual basis of the pandemic is reduced to how many “pairs of ears” the COVID armed propaganda teams bring back from their raids. The constant repetition of the official pandemic narrative is illustrated by video footage of the same scenes every day, hours on end. If one watches at least TV reporting carefully one will notice that most of the video film shows practically empty wards, single patients at the most and lots of people in hazmat suits standing around machines. In footage from Brazil- a regime even more merciless toward its poor than the US—the images bear more resemblance to the Christo (1935-2020) public wrappings and happenings of the 1990s, promoting the sensationalism of the country’s archetypical telenovellas, rather than radical political action. Yet the repetition has its effect also by supplanting all other information. 30,000 deaths per day due to preventable starvation never got so much coverage as the deaths of an 88-year-old and 94-year-old this week, attributed to COVID.

There has been no serious challenge to the science, per se, or the claim that the government acts based on science rather than the interests of the people for whom it ostensibly governs (although it is clear that the “for whom” is Business and not real human beings).

Moreover the theology of economics has not been challenged either — as if this were a real science; e.g., something objective. Pronouncements from central banks and government ministries are presented as based on accurate measurement and analysis. A cursory review of the history reveals, however, that the definitions of such core concepts as “cost of living”, “unemployment”, “inflation”, “purchasing power” etc. are changed routinely to permit the Business regime to present data which is misleading at best. The benchmark figure, growth in GDP, bears little or no relation to the most important issue for real human beings, the capacity to generate enough income to sustain a decent living; i.e., home, food, clothing, education, healthcare, etc.

It is particularly telling that the same material misstatements in all manner of economic data are made by officials clothed with government or scientific authority are made now during the so-called pandemic.

For example, it is no secret that unemployment is undercounted—all the time. For real people unemployment means lack of a source of adequate income. However, the regime’s definition of unemployment is number of people who register under whatever narrowly specified conditions permit such registration. The informal sector is omitted as well as those who were previously self-employed but due to bankruptcy, illness or disability are no longer able to work. Then, of course, there are the deliberate deceptions like not counting people who have been assigned to “programs”, like training or part-time subsidised jobs of limited duration. Then, of course, there are people who are not counted because there is no one counting.

In the case of the pandemic, it must be said that the definition of “case” has also been changed from time to time to permit reporting in line with the prevailing political warfare agenda:

“A COVID-19 case includes confirmed and probable cases and deaths. This change was made to reflect an interim COVID-19 position statement issued by the Council of State and Territorial Epidemiologists on April 5, 2020. The position statement included a case definition and made COVID-19 a nationally notifiable disease.”

Thus “probable cases” include–

“A probable case or death is defined as:

The “epidemiological evidence” means that you have been in close proximity (less than 6 feet) with a person who is a confirmed case. Clinical evidence means only that you have COVID-like symptoms and those include colds, flu, allergies, and much more.

This is abetted by the quasi-official status given to people who are, in fact, agents of Business—but then again the entire government apparatus is an extension of Business. Official sounding entities like the “Council of State and Territorial Epidemiologists” suggest higher authority without any indication of who the members of this body are and what interests they may actually represent, let alone who constituted them with the colour of authority in the first place. The creation of “authorities” was one of the major innovations of the 20th century PR industry.

Why should we trust statistics or statements about COVID from people and entities that habitually lie and distort data as a matter of public policy? If they cannot count the living accurately, why should we believe when they pretend to count the dead? This data cannot be adopted seriously. There must be a presumption that it is at best wilfully misstatement intended to support the interests and policies of the Business in “disease”, as well as any other Business interests that may be conveniently so achieved.

Just as DuPont has more or less controlled the US atomic weapons program since its inception, the pharmaceutical cartel has controlled the chemical and biological weapons programs jointly managed by the Pentagon and the CDC/ NIH establishment. To determine for whom someone like Dr Fauci works is easy enough when one checks his patent and investment portfolio. It requires no feats of magic or sorcery to recognise that virtually every mass campaign leading into the COVID “pandemic” has been organised and promoted by Business. Moreover these campaigns have been focussed since 2016 on the removal of the present POTUS, Donald Trump, at all costs! To put this in perspective, we should remember that the Inquisition and the Crusades were colossal undertakings mainly for the benefit of controlling the Papacy in the Middle Ages. The Papacy as the titular head of the largest multinational corporation of its day (and still one of the “big players” today) was to the barbarians of the Western peninsula what the POTUS is today for the barbarians of the Anglo-American Empire.

Since we have lost the capacity to engage in politics and pursue a human political-economy, we are forced to accede to a form of rule which at present will become “corporate medical social engineering” in a pure form unmediated by any of the rituals of political process. In fact, it is a religious form of control just like the Inquisition was in its heyday. It relies upon fear of disease, instead of mere sin. We are already witnessing the denunciatory culture, fanatical moralism, irrational fear, obsession with rituals, and all of those human practices that were supposedly banished by Enlightenment. Although it has been common sense for decades that viruses are vulnerable to the light of day and humans flourish in fresh air, Business—the universal Church of our era—is returning us all to our caves and huts, to the very conditions which led humanists to call that past era of Christendom—the DARK AGES.

That is a problem that needs to be taken seriously as a precondition for any critical attack on the kinds of actions and transactions that will — if continued — destroy the material basis for real human life and whatever civilisation we have been able to maintain despite Business and the Church.

Marxism is a humanism

It is many years ago that Jean-Paul Sartre wrote an essay, which was, in fact, the preface to his magnum opus, The Critique of Dialectical Reason, the title of which was “The Search for Method”.

A significant transformation from his critique of Heidegger, Being and Nothingness, Sartre attempted to liberate European Marxism from its captivity in Russian party ideology and restore its historicity.1

Contrary to liberal interpretations Sartre was not an advocate of either neo-Marxism or post-Marxism. If anything, and this can be seen well in his writings on colonialism, Sartre was arguing for a return to Marx as a historian and not only a political activist.2 His distancing from the French Communist Party was not, in fact, a rejection of communism or Marxism but an insistence — actually consistent with Lenin — that the Russian Revolution produced a communist party for Russia and not for the world. It was incumbent on every revolution to create its own communist party in the consciousness of concrete historical conditions—conditions, which in France were obviously different from those in Russia.

The most important moment in Sartre’s essay is an anecdote that on its face has little to do with Marxism, class struggle or any other conventional political context. He relates a story about a woman who explains that she is filled with love. She is so saturated with love that she has yet to find any partner who is worthy of her, who knows how to appreciate her love — to love her with the immensity of her own love. Sartre writes that this love, about which she speaks; these complaints that she has not yet found someone worthy of her love are self-deception. He says that the only love that is real is that love which is actually lived. This implies in the end that one can question whether “love” is the right term for the lived experience in question, but there is no meaning to love that has no consequences in action.

This meant that the question of whether the PCF was really representing the working class in France or representing something else; e.g., the interests of the Russian communist bureaucracy in the working class in France, was not a theoretical question but an empirical one. It was not a denial of communism in the Soviet Union for Russian and other Soviet citizens. However, it was a refusal to confuse the concrete conditions of the Soviet Union — abstractly – theoretically — with those prevailing in post-WWII France.

In that sense Sartre was far closer to Fidel Castro’s view of communism as class struggle always situated in very specific historical contexts, which, of course, were changed by the struggle itself — a process he then attempted to explain in The Critique of Dialectical Reason. There is a strong liberal school that insists that Castro’s communism was insincere or not truly international because of his disputes with both the Soviet Union and China. However, Castro was very clear that he did not live in Russia or China.

In the Soviet Union, communism was a strategy for industrialisation and thus economic and political independence from the Western financial elite to which the Romanovs had indebted the country. In the West; i.e., in Germany and France the class struggle was for the humanity of the working class. For Castro class struggle did not mean forced industrialisation of Cuba. On the contrary he argued that since Cuba’s economic advantages lay in uniquely favourable agricultural productivity, the first priority of the revolution was food security combined with food export in return for goods that are needed but too expensive to produce domestically. Of course, the economic model of the US and Europe was (and still is) giving glass beads and old guns in return for valuable commodities.3 Therefore class struggle also meant finding the fairest terms of trade and not re-inventing the wheel.

The practical conditions under which a revolution became possible in China were truly “Marxist” — from the historical standpoint — but they only became communist once it was possible for the revolutionaries to act with some security. Before 1500, China- and not England(!)—was the workshop of the world. The collapse of the ancien regime after the Opium Wars left a country whose people could no longer rely on any state to protect them, let alone serve their needs. The most pressing need was obviously to create the conditions for the then overwhelmingly rural population to feed itself. The subsequent land reform, ending the extortionate rents paid to largely absentee landlords, enforced by the 8th Route Army was practical revolution even before theories emerged to define the government of the Chinese Communist Party.4

Again this is entirely consistent with Lenin’s observations and attitude.5 Lenin too did not announce a revolution he knew could not succeed. He led a revolution of the possible. Since a revolution is not a finished product like a simple coup d’état in which one group of masters replaces another, Lenin could not foresee the future and did not try. Instead efforts went to make the future day by day. The fact that the Soviet Union would have to fight foreign intervention for some five years and later have virtually its entire economic accomplishment destroyed by the West in WWII did not permit much leeway for contemplation. On the contrary it forced the establishment and perpetuation of a wartime bureaucracy that became a burden once Western invasions were finally repelled.6

There is every reason to believe that Mao acted the same way—conceiving and fighting a revolution into a civil war based on immediately establishing the possible and the necessary. The civil war was not won by party debates but by peasants who had gained the stake for which they were willing to risk their lives. There seems to be a kind of universal contempt for peasants among those who live in towns and cities, especially if they do not work with their hands. Part of this tension is aggravated by the conditions of industrialisation under which peasants were deprived of their land and forced into labour camps (also called factory towns). There they became dependent on cheap food unless they still had family connections to the land.

The manipulation of this antagonism between rural and urban populations is aggravated by the intellectual and social formations that emerge in towns or cities—which are often opposed to traditional (and in the Western peninsula, ecclesiastical, especially since the Church was and is also a major landowner) formations. Or to put it simply, the clergy dominates the peasant and the worker is dominated by the factory organisation. Business adventurers; i.e., capitalists, exhibited at best indifference toward religion. Later it was recognised that this created an ideological vacuum into which the first communist organisations were able to move. The French Revolution had stimulated numerous attempts to secularise religion.7  Many of the pre-Marxian communist organisations were formed as lodges or fraternities modelled on the orders of the Church (or anti-clerical Freemasonry) they were to replace. Such organisations were not only secular alternatives they were also attempts to acknowledge the intangible elements of struggle, what is known in Roman Catholicism as “spirituality”.

In reaction to the intensified organisation of industrial labour, a parallel movement among the theologians of capital (economists and engineers) developed. On one hand Auguste Comte published his work proposing a “religion of science”, Positivism.8  Then as the 19th century came to a close, amidst the greatest economic depression to date, the business corporation adopted and modified the ideological tools of the Church. This was acknowledged in the papal encyclical Rerum Novarum.9  Although this encyclical is usually considered a sign that the Roman Catholic Church (and hence Christendom) was adopting modern humanism, nothing could be further from the truth. The papacy was simply catching up with industrial capitalism and beginning to develop the defence of its economic (and political power) for the 20th century. Together the Church and the corporation would fight for the “hearts and minds” of those they had neglected so long. Corporations would learn to be more like churches and the Church would align itself more closely with Business.

There are two basic myths of love– at least in Western culture, in which Marxism is clearly rooted. The first is love as praxis, the daily creation of the good for real human beings, which is complemented by struggle since there is no single universal way to create the good and it cannot be created alone. The second is love as an ideal directed inward and enforced by obedience and servility until death.

Christianity in the West has taught the latter. If the Church is the “bride of Christ” then, anti-communism is the harlot. The adulterous spouse of white supremacy is nihilistic, like the Christian dogmatic system from which it derives. The struggle in revolutionary praxis includes the struggle to free oneself from the abstraction and inward obsessions of obedience and servility captured as the love of some “god”– especially the tortured and murdered god of the Greco-Christian tradition.

Love in praxis is what Marxist humanism tries to describe. Liberation and love for real human beings are not ideals but ways of acting in the world. They are not simply intentions directed toward passive recipients but the creations of struggle and thus they are not very effectively bureaucratised, to say the least. Sartre’s Marxism was not opportunistic or vulgar pragmatism but based on a sincere understanding of historical materialism. Fidel Castro insisted that democracy was not to be measured by mere procedures but, most importantly, results.

Today we are faced with a global struggle in which the ruling class is imposing on the world’s real human population, procedures defined as medical, based on a conception of “health” that is as empty as Christianity’s promise of “salvation”.  This should be no surprise. The merger of Church and Business has made it possible for the fear of sin and damnation to be fully secularised, packaged in sickness even the Virgin is too weak to heal. We are told that our obedience and servility is for the good of all. However, neither that good, nor those all, actually exist. Like Sartre’s infinitely loving woman for whom no love need be lived, our rulers like their progenitors in Christendom, hold infinite health and safety but alas, none of us are worthy of it. Yet instead of rejecting their manifest insincerity, their base motives, and their actual violence to us, we cling to that abstract faith of our fathers and mothers. Does this not reflect our own learned and deepest fear to love in struggle for life those with whom we are joined in struggle? Are we simply proving with our fear that we are afraid in the face of those who would rule us to struggle to be truly, real human beings?

  1. Jean-Paul Sartre, Being and Nothingness (1958), Critique of Dialectical Reason (1976), The Search for Method (1960).
  2. Jean-Paul Sartre, Der Kolonialismus ist ein System in Articles, Speeches, Interviews 1947-1967, German edition of Collected Works, 1988.
  3. Lee Lockwood, Castro’s Cuba, Cuba’s Fidel, 1969.
  4. Lucie Bianco, Origins of the Chinese Revolution, 1915-1949 (1971).
  5. Concisely formulated in V. Lenin, Left-wing Communism: An infantile disorder, 1920.
  6. See also Mosche Lewin, The Making of the Soviet System, 1985.
  7. Jules Michelet, L’Histoire de Revolution francaise, 1969.
  8. Sartre argues that Comte’s “cult of humanity” leads to a closed system of humanism, and to fascism. (“Existentialism is a humanism”, 1946) An in fact Comte’s positivism was an element of the ideological basis for military governments throughout Latin America; e.g., Brazil.
  9. Pope Leo XIII, 1891.

Let it burn

I admit to feeling a slight sense of sadness watching the images of flames soaring from the roof of Notre Dame Cathedral, but once it was reported that no one had been seriously hurt, my slight sense of sadness quickly gave way to a feeling of pleasure. My slight sadness was because part of me appreciates the considerable amount of quality craftsmanship that went into constructing the thing, and it saddens me to see some of that beautiful work destroyed. But when weighed against the symbolism of a major institution of oppression engulfed in fire, it’s hard not to feel happy.

One of the most well-known critiques of religion – any religion – is Karl Marx’s famous quote that “It [religion] is the opium of the people”. It’s arguably one of the most important things Marx said, because religion controls the lives of billions of people around the world. Even in supposedly secular western countries religion still exerts considerable influence. The most obvious proofs of this fact are fairly numerous. Take, for example, the fact that large numbers of supposedly enlightened westerners still feel the need for religious ceremonies at the most important events in their lives – births, marriages and deaths. So for Marx to point out that this important necessity to the lives of so many people is no more than an artificial relaxant is every bit as revolutionary as anything else he said – and every bit as true.

Of course Marx, was not the only great thinker to realise the illusion of religion. About sixty years before Marx penned his famous quote, the great Tom Paine, for example, observed that,

Al national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit.1

Paine’s great book Age of Reason totally destroys the credibility of religion generally, and the Christian bible in particular. With his usual perfect clarity of vision and expression he strikes at the very heart of the phenomenon of religion, and explains why such an utterly irrational and largely deceitful belief system has been allowed to thrive for so long – a human invention “to terrify and enslave mankind, and monopolize power and profit”.

Adam Smith, the supposed “father of capitalism”, noted the deep cynicism of religion being used in pursuit of profit even earlier than Paine. Writing in the middle of the eighteenth century about the looting by the Spanish of the Americas, he observed:

… the council of Castile determined to take possession of countries of which the inhabitants were plainly incapable of defending themselves. The pious purpose of converting them to Christianity sanctified the injustice of the project.2

The most successful revolutions against religion occurred in communist countries, such as Russia and China where religion was strongly discouraged. But many other revolutions, such as the French Revolution and Spanish Civil War, also recognised the essential role played by the clergy in maintaining the grotesque oppressions against which they were rebelling. The logic of revolutionary reasoning is convincing, and is basically the same point that Smith and Paine both made: the rich and powerful use religion to justify the massive crimes they carry out in order to stay rich and powerful.

For example, in a recent TV documentary about the legendary songwriter Woody Guthrie, an old newsreel showed a scene from the 1930s where some of the desperate people made homeless from the drought-stricken American prairies were attending a church service. The camera panned slowly over the haggard, care-worn, emaciated faces of the congregation whilst the voice of the preacher could be heard saying how their troubles were “because of how we live”. Their fault in other words, not the fault of a pitiless government that had not long since largely completed its genocide of their own native populations, or of a ruthless banking system where people’s lives were irrelevant compared with profit.

About a century earlier, when thousands of Scottish Highlanders were being savagely evicted from lands they had worked for centuries, the preachers were there colluding with the super-rich as they always have to ensure the grotesque Highland Clearances, cynically known at the time as “Improvement”, would not be resisted by the people:

With a few noble exceptions, the ministers chose the side of the landlords, who built them new manses, made carriage roads to their doors, and invited them to share in the new prosperity now and then with the grant of a few acres of sheep pasturage. In return the churchmen gave God’s authority to Improvement, and threatened the more truculent of the evicted with damnation.3

It’s no coincidence that even today the biggest church congregations invariably comprise poor oppressed people seeking answers for their suffering. Once again they’re told that their misery is all part of some mysterious cosmic plan, controlled by some invisible, all-powerful super-natural being. No doubt many are still being told their suffering is their own fault, and the best they can do is go to church more often, and donate even more of the little they have to church funds.

But the hard inescapable fact about all of the main religions is that none of them can prove the very existence of the god or gods in whom they compel their followers to believe. It’s widely believed by Jews and Christians alike, for example, that their god created man in the image of their god (Genesis 1:27) and that believers were therefore the most supreme of beings with a right to complete dominion over the Earth and everything and everyone on it (Gen 1:28). This teaching has been used to morally justify the vast destruction of our planet and countless billions of other people and other living species. Yet there is no evidence to support the existence of this god that supposedly approves of all this. So it’s far more accurate to believe that god did not create man in his image, but that man created god in his image instead.

So when I watched pictures of flames licking hungrily from the roof of Notre Dame I felt more pleasure than sadness, and I make no apology for that. Let it, and all the others like it burn – unless they be permanently closed down, their priests made redundant, and the space used instead for useful, purely secular, community centres, quiet places where anarchists and communists, for example, could meet up and teach to others the myth of religion, and teach reason instead to the poor and oppressed, that no supernatural being has ordained their suffering, and will certainly not be coming to relieve them of it. They are on their own, and the sooner they realise that the sooner they might decide to combine to do something about it.

  1. Age of Reason, Tom Paine, p. 22.
  2. Wealth of Nations, Adam Smith, p. 711.
  3. The Highland Clearances, John Prebble, p. 63.

Alcohol, Atheism, Anarchy: The Triple A Threat to the Pro-Capitalist Salvation Army

The preachers and lecturers deal with men of straw, as they are men of straw themselves. Why, a free-spoken man, of sound lungs, cannot draw a long breath without causing your rotten institutions to come toppling down by the vacuum he makes. Your church is a baby-house made of blocks, and so of the state.

…The church, the state, the school, the magazine, think they are liberal and free! It is the freedom of a prison-yard.

― Henry David Thoreau, I to Myself: An Annotated Selection from the Journal of Henry D. Thoreau

First, I am thinking about the systems of oppression designed by bureaucracies, by the middlings who are both gatekeeper and controller. They have a “get out of jail” card for anyone showing just the right compliant behavior and level of genuflection to authority. They want their pound of flesh in the form of restitution and restorative justice. They are the 12-step people, in various iterations of that broken system, who feel that one is flawed if they drink or have mental illness or get arrested or find themselves on the streets or in piles of debt. This is the puritanical nature of America, and the bible is replaced by pseudo crap, big long classes on harm reduction and trauma informed care, when, in fact, for many social services practitioners, they are not informed at all about the various pathways to ending up in the poor house in this country.

See the source image

To truly work on the brokenness of America or England or Australia, outfits like the Salvation Army have to keep people hungry and in check to remind these godless miscreants that they are one bad move from being back on the streets or back in the poor house.

The poor house includes two or three bad jobs at a time, slipped disc, high rents, forced eviction, no public services, the wrong medicine at the wrong hospital, addiction, the wrong school, the wrong zip code, the wrong census track from which to live. The first bad cards one is dealt is right when the papa sperm hits the fallopian tube. Then, the environmental factors of mama’s ingestions, her own mental duress during gestation, and then, bam, the moment of gravity and air, the delivery systems of western quackery industrial medicine, and then the vaccinations, and on and on, until the first moment when papa and mama are at home, whatever that may be, and the interactions of papa with mama, mama with baby, baby with papa.

By the time the child hits three of four, these holders of the “get out of jail/trouble/counseling/services” card are looking down their noses hard at the little youngster. They might give them a green light for another few years, but by the time the “juvenile injustice” bones in those Josef Mengele’s and Nurse Ratched’s start creaking, these controllers turn up the judgement dial on their machines of bureaucratic bile.

See the source image

This is not to say all social services people/workers are bad, and many start off great and end up upended by their own brokenness and fears, and disillusioned by the supervisors and administrators who are folks Dante reserves for the inferno of the lawyers. Not all bad social services workers are women, for sure.

I have run into a big hulk of a guy director of the entire agency in one County in Oregon who tells his case workers that he will not provide the services of Planned Parenthood or any contraception funding for those young female charges (foster girls) because, one, he is Irish Catholic through and through and is against such terrible ungodly interventions, and, two, he feels providing contraception or even decent counseling around sexuality just encourages the foster girls to go south, or even more south, since this Catholic white guy thinks there is a lot of “bunk” to the foster youth’s continual complaints about mean, coercive, corrosive, abusive foster parents, who are paid a pretty penny for taking in one, three or even ten foster youth.

Men and women in the foster care system reminding their charges they could be out in the cold, reminding them of their bad bio parents, reminding them they could end up in jail and to just enjoy the PB&J sandwiches and two-week old milk.

Always reminding people they are failures and that the key to undoing that abject rejection by society is a set of arbitrary and many times counter methods and programs to undo the fatal flaw of being flawed. It’s as if the unsuccessful Alcoholics Anonymous motto is tattooed on half these social workers’ asses —God grant us the serenity to accept the things we cannot change, the courage to change the things we can, and the wisdom to know the difference.

The 12 steps are so deeply ingrained in the United States that many people, including doctors and therapists, believe attending meetings, earning one’s sobriety chips, and never taking another sip of alcohol is the only way to get better. Hospitals, outpatient clinics, and rehab centers use the 12 steps as the basis for treatment. But although few people seem to realize it, there are alternatives, including prescription drugs and therapies that aim to help patients learn to drink in moderation. Unlike Alcoholics Anonymous, these methods are based on modern science and have been proved, in randomized, controlled studies, to work.

These are not always easy pieces for me to write, since I write them from the deep well of narrative reality, mine, in a struggling world myself struggling with the fact that all organizations, all non-profits, all for-profits, all government (county, city, state, federal) agencies are corrupt at the top and infected in the middle and ruined at the bottom with this society of broken thinkers who judge-judge-judge a book by the proverbial cover. The injustices of the systems I become a part of end up being injustices to all, including me. One written warning away from termination for me seems to be the common theme of my work life, and certainly in a world I live in, run by overpaid administrators, middling broken men and women and co-workers who are mostly women and never going to stay long at these places I work at, I have major issues just sitting by witnessing injustice.

See the source image

Too many times I am counseled by supervisors for speaking up, speaking out of turn and for being too passionate. Too many times my unfortunate clients-patients-students tell me that I am gifted, doing god’s work, or have a calling and special life pathway that has brought me to them. As I say, that Almighty Force-Power-God just isn’t there to pay my rent, shoulder my gasoline bills and put food on my table.

This is my current last past experience working with veterans and their families at the Salvation Army’s Veterans and Family Center in Beaverton (Portland, OR). For a millennial’s look at the “Army,” go here: “Why You Shouldn’t Donate to the Salvation Army Ever” !

I am also thinking about the proverbial lack of logic of the rules these bureaucrats play by, those that are with the Veterans Administration who never speak up and for which I just did a stint with as a social worker working for that religious cult bureaucracy, this one religion behemoth with the bell ringers and women in caps — the Salvation Army.

I left December 21, after witnessing so many ails of a broken religious organization utilizing the stiff paddle board of an executive director who in a nutshell treats combat soldiers, non-combat soldiers, spouses and their kids like criminals. I was fighting uphill battles with every aspect of the veterans homeless center, from the lack of clean air in each of the veteran’s room because of black mold invested window air conditioners, to the penalties thrown upon them (sometimes 7-day eviction notices) for not showing up to inane community meetings where the director goes on and on about herself, the higher power of her AA god, and then she’d attack anyone at this community for daring to make some suggestions on how the shelter and rules might best fit the population’s needs.

Bad food, wasted food, internet WiFi taken away by the dragon lady for one guy’s downloading of illegal music, veterans on edge ready to be evicted on a moment’s notice. This woman director (I emphasize woman because all the other staff are female and the majority of the residents are men) looks at all the shelter residents as former addicts and Jonesing boozers when, in fact, most do not have addictions issues.

Soldiers daily were telling me how much they hated her, how they wanted her censured and bad ways stopped, how they wanted respect, and how some felt there was no other resolution other than suicide, or offing her. Then, my cohorts, damaged social services workers all who back-stabbed the director, ending up kowtowing to her until I was the lone outlier making the complaints and formal grievance.

Read about the shooting and the context to this piece here and here in part one of this three part series.

What I am now embroiled in are residents and former clients texting me hourly, emailing me, calling me by phone with every sort of anxiety and PTSD triggered realities of their lives, steamrolled into their lives by a civilian former Betty Ford clinic supervisor with zero military experience, now running roughshod over them at a VA (taxpayer) supported outfit where there is religion beaten over the heads of former soldier.

She told me and several others that Muslims would not be coming to the shelter. She continues to make fun of transgender residents.

She told me and two residents that their simple electric Menorah could not be displayed among the thousands of insipid Christmas stuff plastered throughout the facility. The Anti-Defamation League of Seattle got involved, and basically some Major higher up defended the director’s action and told the ADL that the couple could have their electric light Menorah in their room, with the door shut and not in their window for anyone else to see.

Cops have been called to facility for the paranoia of this new director, and the fear she has infected these supposedly trained social services workers with has turned them into sycophants. She has not gotten good food or decent toilets or new mini-fridges for the place, the place is a dirt-bag that is never thoroughly cleaned and disinfected, airborne diseases run rampant there, but she has instead installed more security cameras, new listening devices and a coat of paint in a public area where outside guests are sometimes hosted. The place is a harbinger of PTSD triggers, and the VA has been notified and elected officials have been emailed as have the high brass of this religious cult.

No positive changes have occurred, except threats of eviction by the female director if any of the veterans or family members talk to former residents . . . or me!

There will be a killing there, mark my words. I’ve told the VA and others. I have encouraged several donors to look for other non-profits for which to support with their thousands of dollars. There will be more cops called, and that will induce residents to react, naturally, to the strong jackboot presence of the law in this three-story facility. This new director herself is living in fear but has gained a new sense of power with the religious cult leaders giving her carte blanche decision making power. Her husband is now wandering the facility as her bodyguard.

Everything happening there is contrary to informed consent, safe space philosophy, trauma informed care, harm reduction and the tenants of giving all people the right to self-agency, the right of free association, free speech and freedom of movement.

Women (wives of soldiers) are being patted down by staff if a staff member has an unfounded suspicion that a resident might have made a 7-11 run and stashed a bottle of beer in a purse or under a skirt.

The VA knows about this, and the blood and fire Salvation Army ethos is running rampant, and with the added trauma she is creating, more and more vets are straddled with suicidal ideations.

We’ll delve into the 12 reasons to reject the Salvation/ Starvation Army soon, in a post by a New Zealander. Ironically, I got the job because the social services arena, including a cult like the Salvation Army, is a field where the worker like me can get hired on without a loyalty oath or bullshit mumbo-jumbo praying or believing the smoke and mirrors of these oppressors.

To add to the irony, both my Irish and Scottish grandparents (on my mother’s side) were sent to Canada as part of the Salvation Army’s colonization program they carried out for England/UK.

Little did I know the true history of the Starvation Army now, as a billion dollar a year industry of thieves, or pawn brokers of people’s lives in the name of fleecing them of their free will and free minds. The founder of the cult was pro-capitalism, anti-socialism, and a believer in all souls the products of original sin that never goes away until blood is let and fire destroys the body.

See the source image

Here’s the father of the Starvation Army:

Salvation Army founder William Booth spent years evangelising before he realised that he would never achieve his goal of banishing the ‘three As’ of “Alcohol, Atheism and Anarchy” from England’s underclass if he did not first keep them from starving. The Salvation Army’s social work efforts can be directly linked to Booth’s failure to convert the poor through more conventional means.

A former pawnbroker, Booth was aware that poverty largely stemmed from the structure of society that he was in. However the social system that created conditions of poverty and inequality was not to be improved or replaced via social revolution. Instead Booth hoped to promote a “kinder, gentler” form of industrial capitalism, one with the “Christian values” of hard work, abstinence and charity. Booth characterised the revolutionary Christianity of the Diggers and Levellers as “utopian” and believed that Salvation Army members could earn a large profit from businesses and still keep a good conscience. In his view (and contrary to many others) the Bible was detached from social and economic change. For him the work of a good Christian was to piously tend to the poor rather than work with them in the hope of transforming a society based on poverty for some people and profit for others.

Regardless of their attitude towards social structures the primary aim of the Salvation Army was not to provide charity, but to win souls from the devil. Booth stated that what was important was not “whether a man died in the poorhouse but if his soul was saved”. Dispensing the absolute basics of food and temporary housing to the needy was motivated by the need to recruit rather than by anything in the Bible. Any of the poor who were unfortunate enough to go against the Army’s morals were quick to discover themselves out on the street, hungry or not.

Ahh, look at that last sentence – “quick to discover themselves out on the street, hungry or not.” So, as taxpayers, you and I pay the Starvation Army here in Oregon $60 a day per veteran to be in this Religious Cult Prison, and, these veterans, all with PTSD and co-occurring ailments to include a plethora of mental and physical and intellectual maladies, are being threatened daily with being kicked to the curb.

Imagine the terror of a fellow or gal with military sexual trauma or two legs amputated being threatened with forced illegal eviction if they say a word against Nurse Ratched or come to the facility with a fifth of vodka. Imagine the nightmares on the cold streets in the wet nights of Portland after being kicked to the curb for not abiding by warped rules from a former addict who is a paper tiger. . . the bum’s rush from a supposedly trained (sic) social services leader.

The streets of Portland are not kind, Dickensian, and the cops here in all three counties are sadomasochists who enjoy prodding and poking and pushing veterans (all homeless) to the hilt so they can put another notch on their Jack Boots of more warm bodies in the private prison industrial complex.

So many veterans have sent in complaints to the VA advocate, grievances to others, but to no avail – the starvation minded effete men and women of the Army, with their circus barker uniforms and epaulets and carny hats, want the blood and fire (their motto) to spread to our veterans.

I went up against the Salvation Army when the cops came into our facility, locked it down, brought in SWAT and armored vehicles, guns drawn, closed down schools and major thoroughfares, and then shot a veteran seven times while he was in mental health overload and crisis in his vehicle.

I was there, witnessed the shooting, worked with clients with their own trauma and triggers, and then dealt with the male director who left the next day, and then no Marching Band or Canteen Dragging captains and majors in rear guard to come out to give nutritional and spiritual and psychological solace to the veterans who witnessed the thug cops doing their shooting and targeting.

This Religious Cult and their married officers all talked about, a week after the targeting shooting by cops called in by the Salvation Army, how the Salvation Army’s brand was still intact.

This putz of a small-minded man, Major Zielinski, yammered on and joked while one of our own — my own (being ex-military) — was in a hospital, handcuffed and facing attempting murder of police charges. Read about him in our Portland weekly!

Ahh, the Starvation Army, and George Bernard Shaw’s Major Barbara. Barbara is the daughter of Undershaft, a millionaire arms merchant who believes what he believed in then in the Victorian era (1905 when the play was first performed) which is the exact same as what is believed by today’s miscreant felons in the billionaire and millionaire class – In the Guardian:

In a speech that resonates with today’s concerns about global corporate power, he [Andrew Undershaft] tells his son Stephen, who wants to go into politics: “I am the government of your country … When I want anything to keep my dividends up, you will discover that my want is a national need. When other people want something to keep my dividends down, you will call out the police and military. And in return you shall have the support and applause of my newspapers, and the delight of imagining that you are a great statesman.” (Guardian)

Socialist Shaw does some fine tuning of the vast (supposedly) gulf between the rich and the poor. He himself stated the obvious for 20th Century England and Ireland:

The poor, Shaw wrote in his preface, “do not want the simple life, nor the aesthetic life; on the contrary they want very much to wallow in all the costly vulgarities from which the elect souls among the rich turn away with loathing. What they desire, Shaw wrote, is precisely what, by definition, they don’t have: money. “The crying need of the nation is not for better morals, cheaper bread, temperance, liberty, culture, redemption of fallen sisters and erring brothers, nor the grace, love and fellowship of the Trinity, but simply for enough money.” (O’Toole)

The Salvation Army is all about recrimination, from the early roots of the Booths who started the for-profit charity. It’s a cult, intolerant, evil, and we the taxpayer foot the bill for these shelters where some of those like myself want to help and use the training in trauma informed care, motivational interviewing, self-determination/ self-advocacy, harm reduction and radical social work to assist veterans in crisis in finding alternatives out of the years of failing in a punishment society. Instead, the Salvation Army hires on the abused and abusers, and when you read the article by the New Zealander Reddebrek, you should come away chilled, and devoted to never ever putting a dime or shekel into one of those red metal buckets (kettles) or giving up your used furnishings or clothing to one of the SA’s stores.

So from the very beginning the Salvation Army was in favour of a world made up of bosses and bossed. Its own organisational setup reflected this love of authority, with a military structure complete with uniforms and an army band. Control of the Army passed from Booth to his oldest son and stayed there, until high-ranking officers pulled a coup. The organisation’s basic dictatorship stayed untouched, with little power at the grassroots and almost total control at the top.

The moral code that was enforced was extreme, even by the standards of society when it started. There was no drinking, swearing, smoking, premarital sex or gambling allowed. The only permissible pleasure was praying and playing in the Army band. This was justified by saying that the Bible had described drinking etc. as sinful. This is highly debatable, as the Army itself has been forced to admit. The basis for these teachings is more likely to be found in Booth’s hang-ups than in the Bible.

This moral code had a dark side, in that it allowed the Salvation Army to blame the victims of poverty for their own situation. They could argue that the symptoms of poverty – alcohol abuse, prostitution etc. – were really its cause. This let their rich backers off the hook. It also meant that any of the poor who broke their moral code were denied access to food and clothing, a practice which reportedly continues today.

As Britain’s social problems increased, it was recommended that the poor be sent off to colonise other countries (regardless of the feelings of the people who already lived there, of course). As a solution to poverty this ignored the fact that Britain already had more than enough resources to clothe, feed and house all of its population. Its real aim of colonisation was building a bigger British Empire. Booth was one of the first to draw up detailed plans for how agricultural colonies be designed to soak up Britain’s mass of unemployed and it’s arguable that his plans had some influence on the people who ran the Empire. Big businessmen and politicians like Cecil Rhodes and American president Theodore Roosevelt lent their support. (Reddebrek)

So, a living testament to the Salvation Army’s starvation tactic, I had to lobby and prod the despicable leadership, including one director who touts himself as a combat veteran, to not hold food as a weapon for veterans who utilized the save-a-meal program but failed to pick up their slop from a fridge because any number of reasons. Imagine, telling veterans if they have a job, or appointment, and don’t make it back to the shelter for a 12 to 1 and 5 to 6 lunch and dinner chow call, they would have to find fast food or any food outside the facility to eat. Again, no kitchens in the facility for residents. Holding back food as a weapon. Social Work 101 in Proverbial Chapter One states this is a no-no.

I’m also thinking about Prison Nation, USA, as my former clients are daily being treated more and more like inmates, but this publicly-funded Veterans and Family Center is also a tax-free shelter for this cult. I am thinking also about the Catholic Community Services, and an interview I had just today (1/18) to work for a measly $18.13 an hour to be a personal agent and case manager for adults with developmental disabilities. Three women in a room judging me, using their aplomb to bias me with my age and my gender and maybe my advanced degrees. Note that the job would be doing the things I know how to do, but alas, this punishment and somewhat broken society shines through as this outfit, through the giant Catholic Community Services, manages almost 600 clients/customers who go through the for-profit brokerage for eight Oregon counties. Two hours after a trip to Salem for this face-to-face interview, the three stern, crass and unanimated women said no to me to be part of their team. We are talking a lot of money from various sources adults with developmental disabilities get to help them manage their lives, from cradle to grave, from work to daily activities of living.

Catholic Community Services, Goodwill Industries, Salvation Army, the Arc, all the same cults of punishment and exploitation, fitting well in their tax shelter status.

Again, as I stated in the previous article, this social services scam is rife with broken women, and my younger sister is a long-in-the-trenches social worker and now a director in Arizona and validates this perspective. She time and time again talks about how underrepresented men are in the social services, largely due to the bizarre and openly misandry-riddled women nurses, clinical workers and social workers. She is attempting to recruit more men in this very large agency she works for, because, in her words, men have their own valid and perfectly compatible perspective that make social services a truly inclusive profession.

So, another three or five or eight women in a room (just in the past month!), interviewing me, for some $18 an hour job, college degree required, caseloads out the roof, and, bam, I never get the call back for a second look or for the job offer. It is exasperating to my sister and to my female friends and significant other who is in the profession of staffing.

It doesn’t do me much good to hear time and time again from women I respect that “women can be the most conniving and ridiculously hard to work with coworkers . . . I hate working with them.” Really, the professions I have chosen – journalism, creative writing, English teacher, teaching adults, social work, and even environmental activism – are all front-loaded with women or those who identify as women.

You think they would see the efficacy and prudence in having experienced, worldly, capable and effective male colleagues. Nope.

This all now gets me thinking about the roller coaster of bad policy, bad services and bad judgment we as a society lay at the feet of students, the infirm, those living with disabilities (over 150 million Americans have one or more chronic illnesses), those who are house-less/home-less, those that are working the most insanely brutal jobs to keep a pittance of bad health insurance and fifty percent of their shekels spent for shitty housing; i.e., rent. I am thinking about how this society has everyone – except the elite, the managerial class, the One Percent, the legal class, and the compliant ones with two-income earners pushing them upwards at $400 K a year combined income – over a barrel, at the end of the barrel of a gun and under the screws of Capitalism’s Inquisition.

I’m thinking about my precarity, my shitty position in society because I have done the shitty jobs, gotten the shitty degrees (English, Journalism, Urban Planning), decided not to be a shitty human being whose goal in life is money-land-things-power-control.

I am living on the edge, in Otis, Oregon, in Lincoln County. Here we are, my significant other, looking at an incredibly beautiful Oregon coastline with dramatic sheer cliffs and migrating whales and swell after swell with sea lions, birds and crab boats on the horizon. Climate change’s front seat as the crabs are not doing well with acidification, as the sea stars are dying of limb rot, and as the tidal wetlands will be inundated by rising sea levels. But still, paradise of sorts . . . .

And, the big houses and fancy B & B’s and the RV’s a big as World War Two bombers. Food, booze, fun. One B & B is $600 a night with a Spago’s level restaurant overlooking grey whale coves while the largess of the locals work their fingers to the bloody bone shucking oysters and packing salmon and cleaning toilets for the rich.

Ahh, yet the contrast of Bill Gates, Andrew Carnegie and Henry Ford’s America: There are homeless, those squatting lone wolves, entire families without electricity, people wandering the roads at night for a quick break-in to feed their broken selves. Drug abuse. Methamphetamine insanity. Epigentics that have pushed young people to have no skills for life, who have lived under parental tyranny since Pampers, who have had role models that are burglars, car thieves, pimps, prostitutes, users, abusers, and retrograde thinkers.

Yet there are forty-foot brand new RVs, second homes on cliff-sides, endless nights boozing and dining. Could be Baltimore, San Francisco, Los Angeles, Albuquerque.

Lincoln County is rural, so there is a public health service here. There are so many young and old with developmental-psychological-intellectual-physical disabilities. Bad teeth, bad diets, bad habits, bad everything.

Kids that are never given the chance to be honored, cared for, regaled, complimented, supported. Never shown the way, that is, how you end up early in life as a product of the old adage – you are/become what you eat, see, believe, say, read, do, think, hope for, drink, entertain yourself with. You are the sum total of that bad shit in your gut, lungs, head, heart, brain.

So it goes, now that the Starvation Army and I have parted, and my daily writing and handyman work and introspection take me to the same old radical places I was fuguing at when I was 16, a communist heart and soul in Tucson, Arizona. And daily, too, now, my former clients report to me the more draconian and penal-like conditions of the place that is supposed to be a transition center for house-less or home-less. Most of my veterans got there because of disease and/or bad debts, evictions, and lost jobs. They are there, after a few years in the military, mostly as an LZ (landing zone) for their lack of choices in small-town America. The so-deemed economic draft.

This place is not a dry out center or one where everyone is facing substance abuse.

The Salvation Army has had thousands of employees and many more clients or people who received their services complain. We are talking about major investigations, going nowhere, because it is a cult, like Scientology, and the backing of the feds and the tax-free status and the stiff arm salute to Booth and this pennyante marching band shit make the kettle ringing outfit one of America’s big basket of charity donations.

Before we look at the connection to the rash of national shootings and pipe bombing conspiracies tied to military vets, and more deeply connected to the military adventurism of this country since time immemorial and the blind patriotism of F-18 flyovers and Golden Knights parachutists at football games, (even at PK12 events, through to college stadiums all the way to the pros), we have to consider the deeper implications of how a punishment state makes money off of the pain and suffering of others shackled to unpaid levies, fines, taxes, surcharges, rents, bills, tolls, arrears all racked up in neoliberalism’s chamber of horrors.

I write about this ALL the time, making the connection to this “underperforming economy” in the USA, as Manfred Max-Neef writes, and the abhorrent fear that has shackled Americans (not including leftists, IWW, communists, anarchists) since “the beginning.”

And I am working, several decades. Many studies have been done. I’m the author of a famous hypothesis, the threshold hypothesis, which says that in every society there is a period in which economic growth, conventionally understood or no, brings about an improvement of the quality of life. But only up to a point, the threshold point, beyond which, if there is more growth, quality of life begins to decline. And that is the situation in which we are now. I mean, your country is the most dramatic example that you can find. I have gone as far as saying – and this is a chapter of a book of mine that is published next month in England, the title of which is Economics Unmasked. There is a chapter called “The United States, an Underdeveloping Nation,” which is a new category. We have developed, underdeveloped and developing. Now you have underdeveloping. And your country is an example, in which the one percent of the Americans, you know, are doing better and better and better, and the 99 percent is going down, in all sorts of manifestations. People living in their cars now and sleeping in their cars, you know, parked in front of the house that used to be their house – thousands of people. Millions of people, you know, have lost everything. But the speculators that brought about the whole mess, oh, they are fantastically well off. No problem. No problem.

We have to drill even deeper into the implications of how one’s formative upbringing and one’s current census track and zip code can determine all sorts of roulette factors that will either produce an Oprah or Precious, a Gary Gilmore or Mikal Gilmore.

The people I work with – the professionals and staff, that is — have a shallow or zero understanding of how the implications of birthhood and early life will taint and most assuredly guide consciously and subconsciously the human being into adulthood. Once most of these Nurse Ratched’s see an adult male like Gary Gilmore with his armed robberies and two murders under his belt, all compassion, understanding, empathy and deep wisdom around all the extenuating factors that turn people like Gary against themselves, their families, society at large and against all the institutions of oppression, authority and bureaucracy. All social services logic and compassion for one’s circumstance, in the case of a Gary Gilmore, go out the proverbial window.

Stealing, getting into fights, drinking, petty crimes, that’s the Gary Gilmore pedigree coming from a violent family, a father who daily beat the shit out of him, from the turmoil of a father and stepmother verbally abusing him and themselves, daily. His story and his younger brother Mikal’s life are compelling and illustrative of the hardwiring of epigenetics linked closely to formative years struggling with a violent father.

I bring up Gilmore for several reasons: I have had dozens of Gary (or Genna) Gilmore’s in my life as clients. I have seen people come out of the military, hit the streets, do gunning and running in the big city, and end up on Measure Eleven or Three Strikes You Are Out prison sentences that kept some in for more than 29 years.

Just what formative years’ event or events can turn a child’s wiring into something completely antithetical to childhood dreams and innocence? Just how many drops of alcohol or draws on the methamphetamine pipe turn a pregnant mother’s womb into a festering cauldron where significant cognitive and behavioral changes are passed onto the child? How many strikes with the shaving strop by daddy or hours of exposure to pornography can turn a child into an abuser or victim, or both?

Gary Gilmore was born in Waco, Texas, and then he moved with his family to Portland, Oregon. Gary’s brother said their father was a “cruel and unreasonable man.” Frank, their father, believed he was the illegitimate son of Harry Houdini, a myth passed down by Bessie Gilmore, their mother. Mikal said he doesn’t believe the story.

Gary was gifted, with high scholastic and academic scores, an IQ of 133 and defined artistic skills. He dropped out of high school at age 14, ran away from home to go back to Texas, and returned to Portland running a small car theft ring which got him his first arrest. Another car heist got the 14-year-old admitted to Oregon’s notoriously sadistic MacLaren Reform School for boys, and after that release, he ended up in the Oregon State Correctional Institution on another car theft charge.

Fast-forward to my life – I remember this 37-year-old life’s cut down in January 1977, when I was a newspaper reporter in Arizona. The newsroom was all full of debates, with anti- and pro-death penalty sides arguing our merits; then the sadistic Utah and Mormon blood-letting demand for eye-for-an-eye justice, as the executioners were at an abandoned cannery, with loaded rifles, all five (one was supposed to be a blank but it wasn’t this time) with live rounds. Then there was Norman Mailer’s The Executioner’s Song (1979 Pulitzer Prize), adapted for TV with Tommy Lee Jones who landed the Emmy portraying Gilmore. Gary Gilmore’s brother, Mikal, wrote a memoir, Shot in the Heart, which was made into an HBO movie with Sam Shepard as the father.

It was clear to me then decades before I even got into social services that Gary Gilmore was a product of a really bad upbringing and a broken education system and a broken society of machoism as a rite of passage, in Gilmore’s case, armed robbery and killing.

Running and gunning and drugging and womanizing and scamming and assaulting and stealing and, well, sometimes second-degree manslaughter; i.e., all pumped up on drugs and emotions, and the wrong (or right) cross punches and uppercuts can pummel a grown man (bad guy just like the offender) down a flight of stairs. Snapped neck, bleeding out, and a murder charge.

I’ve made friends with clients who spent decades in solitary confinement, after two tours in Vietnam, after breaking the law, breaking themselves and breaking the systems of oppression on the outside until they were locked up by the prosecutors and judges that deemed them sociopaths.

My job was to find some semblance of sanity in their releases from dungeons of hell, some sense in their shitty probationary limits, to the continual and repeated punishment. I had to get them into moral reconation therapy (MRT), enroll them into domestic violence classes, pester them to take drug rehab classes and attend group therapy sessions. then my job was to prep them for job training, help them learn computer software, and convince them that a round hole was perfect for their square peg selves.

Grown and old men, bodies broken from years of torture in prison, and they come out and face a phalanx of men and mostly women probation officers, counselors, employment navigators, skills trainers, financial advisers, judges.

This all makes for a bizarre out-of-whack system of soft and hard repression and recrimination. They have to go pay the ferryman many times over, yet, there is no soft landing in a harsh society of high rents, bad work, shitty transportation, expensive living demands, and an abandoned society and family ties.

I’ll end this part two with a short interview with a friend, former marine, whom I met while we both worked with foster youth as case managers in an independent living program, run by another non-profit riddled with petty and in some cases dangerously out- of-touch and uncaring women leaders and workers. We’ve been to meetings in Salem, where we were two lone men out of 60 women in the conference, and any piping in or participation by one of us equaled white male patriarchy privilege. Amazing.

Meet former case manager, Brian Hanson:

Paul Haeder: Why did you get into social services? When?

Brian Hanson: After completing my BS is psychology. What(why?): Helping and service have been cornerstones of my identity since I was little. The more people beat me down the more I gave them a big “fuck you” by helping others I knew needed me.

PH: Highlight working in social services?

BH: The kids, always the kids. The youth of this world are the only ones still with any natural wisdom left.

PH: Why did you get out of social services?

BH: The bureaucracy. Most workers were pretty good, some were really bad. The good ones got shit on by their supervisors and the rotten apples. The entire structure at DHS (the entire State honestly) is a culture of secrecy, lies, and hubris. I’ve actually heard a supervisor tell a worker not to support a youth in crisis, because he was rude to the supervisor who got into a power struggle with the youth.

PH: Example of a low point in the profession.

BH: The worst point was watching a lawyer lie about a client in court (the lawyer was unconnected to the case. Representing a former foster parent that had abused the client) during a regular review process (oh and this lawyer was at every single review throughout this kids life, literally allowing an abusive foster parent to continue to exert fear and control) The lawyer only said a few things, but repeated it every chance he got. “The case against my client was only unfounded”. The problem here is that the lawyer was specifically and intentionally confusing unfounded with unsubstantiated. Neither the case worker, case workers supervisor, nor the judge seemed to even notice the language change or its meaning to the case. This young lady was seized by uncontrollable fear and crying. She couldn’t represent herself. And the supervisor didn’t care, because she was difficult, her life amounted to an annoyance to him.

PH: What needs to be done with veterans in need of trauma and substance abuse care?

BH: Firstly, clinical anything in this country is a flawed premise. This is due to the artificial separation imposed by any clinical practice. Further the vast majority of clinical practice focuses on isolated issues, rather than systems. This is dehumanizing. Period. A good analogy is taking your car in for an oil change and being told that you need new brakes, new drive boots, and oops we cracked the drive shaft while under there, so that needs to go too. Most practitioners are trained to only address the main issue for the session. They are trained to keep the client on a positive progression track designed to accelerate healing and get them back to functioning (out of the therapist office). Instead they stretch out their sessions over months or even years. Sometimes because they like working with the client. Sometimes literally to fill empty work hours. Veterans especially don’t need this BS. They need dignity and to feel useful. And above all they need connections over pills. If we spent more time giving value and worth to Veterans, we would have a massive reduction in harm. Period.

PH: What’ s your background in military?

BH: Four years in the Corps. Field wireman. Went in a punk, came out a devil-dog.

PH: Do you have trauma? Yes, what? No, why?

BH: I have some traumas in my life. A near fatal and debilitating motorcycle crash over a decade ago. A moderately abusive childhood (I got too big before it got bad). Of course, there is my military service, wasn’t a real picnic. The worst was when my daughter was sexually abused. The piece of filth responsible was given leniency because he cried in court about his own abuse. He got three years, six years afterwards and my daughter still suffered from his abuse. She had to spend her entire elementary school in a self-contained classroom. Substandard education, behavior focused teachers, and very high behavior classmates. She was routinely traumatized on a near daily basis. I had to quit my job at Youth Villages because I had to constantly pick her up after just a half day. It has taken a near lifetime to undo the damage that piece of shit did to her. And it only cost her childhood, every friend she could have had, every relationship, and most of her learning.

PH: Anything else to add after reading my first part of this series?

BH: Social service has long been about warehousing those with needs. Vast sums of money and resources go into training and supporting staff. The services offered after all this graft typically are poor. Staff get burned out and service turns into a hassle. The client suffers because the worker won’t take a look at their own fucked up psychology, work place, or profession. I cannot tell you the number of so-called professionals that I wouldn’t lift a finger to help. But damn I bet I’d be happy to have a beer with just about everyone of their patients. That says something.

Next – Part Three – Military veterans at the Salvation Army speak out and give solutions to the homelessness/ suicide issues tied to vets.

Correcting The Record: What Is Really Happening In Nicaragua?

There is a great deal of false and inaccurate information about Nicaragua in the media. Even on the left, some have simply repeated the dubious claims of CNN and Nicaragua’s oligarchic media to support the removal of President Ortega. The narrative of nonviolent protesters versus anti-riot squads and pro-government paramilitaries has not been questioned by international media.

This article seeks to correct the record, describe what is happening in Nicaragua and why. As we write this, the coup seems to be failing, people have rallied for peace (as this massive march for peace held Saturday, July 7 showed) and the truth is coming out (e.g., the weapons cache discovered in a Catholic Church on July 9th). It is important to understand what is occurring because Nicaragua is an example of the types of violent coups the US and the wealthy use to put in place business dominated, neoliberal governments. If people understand these tactics, they will become less effective.

Sandinistas and followers of President Daniel Ortega wave their Sandinista flags in a march for peace, in Managua, Nicaragua, Saturday (The UK Morning Sun)

Mixing up the Class Interests

In part, US pundits are getting their information from media outlets, such as Jaime Chamorro-Cardenal’s La Prensa, and the same oligarchical family’s Confidencial, that are the most active elements of the pro-coup media. Repeating and amplifying their narrative delegitimizes the Sandinista government and presents unconditional surrender by Daniel Ortega as the only acceptable option. These pundits provide cover for nefarious internal and external interests who have set their sights on controlling Central America’s poorest and yet resource-rich country.

The coup attempt brought the class divisions in Nicaragua into the open. Piero Coen, the richest man in Nicaragua, owner of all national Western Union operations and an agrochemical company, personally arrived on the first day of protests at the Polytechnical University in Managua, to encourage students to keep protesting, promising his continued support.

The traditional landed oligarchy of Nicaragua, politically led by the Chamorro family, publishes constant ultimatums to the government through its media outlets and finances the roadblocks that have paralyzed the country for the last eight weeks.

The Catholic Church, long allied with the oligarchs, has put its full weight behind creating and sustaining anti-government actions, including its universities, high schools, churches, bank accounts, vehicles, tweets, Sunday sermons, and a one-sided effort to mediate the National Dialogue. Bishops have made death threats against the President and his family, and a priest has been filmed supervising the torture of Sandinistas. Pope Francis has called for a peace dialogue, and even called Cardinal Leonaldo Brenes and Bishop Rolando Alvarez to a private meeting in the Vatican, setting off rumors that the Nicaraguan monseñores were being scolded for their obvious involvement in the conflict they are officially mediating.  The church remains one of the few pillars keeping the coup alive.

A common claim is Ortega has cozied up to the traditional oligarchy, but the opposite is true. This is the first government since Nicaraguan independence that does not include the oligarchy. Since the 1830s through the 1990s, all Nicaraguan governments– even during the Sandinista Revolution– included people from the elite “last names,” of Chamorro, Cardenal, Belli, Pellas, Lacayo, Montealegre, Gurdián. The government since 2007 does not, which is why these families are supporting the coup.

Ortega detractors claim his three-part dialogue including labor unions, capitalists, and the State is an alliance with big business. In fact, that process has yielded the highest growth rate in Central America and annual minimum wage increases 5-7% above inflation, improving workers’ living conditions and lifting people out of poverty. The anti-poverty Borgen project reports poverty fell by 30 percent between 2005 and 2014.

The FSLN-led government has put into place an economic model based on public investment and strengthening the safety net for the poor. The government invests in infrastructure, transit, maintains water and electricity within the public sector and moved privatized services; e.g., health care and primary education into the public sector. This has ensured a stable economic structure that favors the real economy over the speculative economy. The lion’s share of infrastructure in Nicaragua has been built in the last 11 years, something comparable to the New Deal-era in the US, including renewable electricity plants across the country.

What liberal and even leftists commentators overlook is that unlike the Lula government in Brazil, which reduced poverty through cash payouts to poor families, Nicaragua has redistributed productive capital in order to develop a self-sufficient popular economy. The FSLN model is better understood as an emphasis on the popular economy over the State or capitalist spheres.

While the private sector employs about 15% of Nicaraguan workers, the informal sector employs over 60%. The informal sector has benefited from $400 million in public investments, much of it coming from the ALBA alliance funds to finance micro loans for small and medium-sized agricultural enterprises. Policies to facilitate credit, equipment, training, animals, seeds and subsidized fuel further support these enterprises. The small and medium producers of Nicaragua have led the country to produce 80-90% of its food and end its dependence on IMF loans.

As such, workers and peasants– many of whom are self-employed and who accessed productive capital through the Sandinista Revolution and ensuing struggles– represent an important political subject of the stable, postwar social development of the last decade, including the hundreds of thousands of peasant farmers who have received land title and the nearly one-quarter of the national territory that has been given collective title as territory of indigenous nations. The social movements of workers, peasants, and indigenous groups were the base of popular support that brought the FSLN back into power.

Land titling and assistance to small businesses have also emphasized equality for women, resulting in Nicaragua having the lowest level of gender inequality in Latin America and ranked 12 out of 145 countries in the world, just behind Germany.

Over time, the FSLN government has incorporated this massive self-employed sector, as well as maquiladora workers (i.e. textile workers in foreign-owned plants located in free trade zones created by previous neoliberal governments), into the health care and pension system, causing the financial commitments to grow which required a new formula to ensure fiscal stability. The proposed reforms to Social Security were the trigger for the private sector and student protests on April 18th. The business lobby called for the protests when Ortega proposed increasing employer contributions by 3.5% to pension and health funds, while only slightly increasing worker contributions by 0.75% and shifting 5% of pensioners’ cash transfer into their health care fund. The reform also ended a loophole which allowed high-income individuals to claim a low income in order to access health benefits.

This was a counter-proposal to the IMF proposal to raise the retirement age and more than double the number of weeks that workers would need to pay into the pension fund in order to access benefits. The fact the government felt strong enough to deny the IMF and business lobby’s austerity demands was a sign that the bargaining strength of private capital has declined, as Nicaragua’s impressive economic growth, a 38% increase in GDP from 2006-2017, has been led by small-scale producers and public spending. However, the opposition used manipulative Facebook ads presenting the reform as an austerity measure, plus fake news of a student death on April 18th, to generate protests across the country on April 19th. Immediately, the regime change machine lurched into motion.

The National Dialogue shows the class interests in conflict. The opposition’s Civic Alliance for Justice and Democracy has as its key figures: José Adan Aguirre, leader of the private business lobby; Maria Nelly Rivas, director of Cargill in Nicaragua and head of the US-Nicaragua Chamber of Commerce; the private university students of the April 19th Movement; Michael Healy, manager of a Colombian sugar corporation and head of the agribusiness lobby; Juan Sebastian Chamorro, who represents the oligarchy dressed as civil society; Carlos Tunnermann, 85-year-old ex-Sandinista minister and ex-chancellor of the National University; Azalea Solis, head of a US government-funded feminist organization; and Medardo Mairena, a “peasant leader” funded by the US government, who lived 17 years in Costa Rica before being deported in 2017 for human trafficking. Tunnermann, Solis and the April 19th students are all associated with the Movement for Renovation of Sandinismo (MRS), a tiny Sandinista offshoot party that nonetheless merits special attention.

In the 1980s, many of the Sandinista Front’s top-level cadre were, in fact, the children of some of the famous oligarchic families, such as the Cardenal brothers and part of the Chamorro family, in charge of the revolutionary government’s ministries of Culture and Education and its media, respectively. After FSLN’s election loss in 1990, the children of the oligarchy staged an exodus from the party. Along with them, some of the most notable intellectual, military and intelligence cadre left and formed, over time, the MRS. The new party renounced socialism, blamed all of the mistakes of the Revolution on Daniel Ortega and over time took over the sphere of non-governmental organizations (NGOs) in Nicaragua, including feminist, environmentalist, youth, media and human rights organizations.

Since 2007, the MRS has become increasingly close with the extreme right-wing of the US Republican Party. Since the outbreak of violence in April, many if not most of the sources cited by Western media (including, disturbingly, Amy Goodman’s Democracy Now!), come from this party, which has the support of less than 2% of the Nicaraguan electorate. This allows the oligarchs to couch their violent attempt to reinstall neoliberalism in a leftist-sounding discourse of former Sandinistas critical of the Ortega government.

It is a farce to claim that workers and peasants are behind the unrest. La Vía Campesina, the National Union of Farmers and Ranchers, the Association of Rural Workers, the National Workers’ Front, the indigenous Mayangna Nation and other movements and organizations have been unequivocal in their demands for an end to the violence and their support for the Ortega government. This unrest is a full-scale regime change operation carried out by media oligarchs, a network of NGOs funded by the US government, armed elements of elite landholding families and the Catholic Church, and has opened the window for drug cartels and organized crime to gain a foothold in Nicaragua.

Nicargua meeting of the National Dialogue for Peace (Óscar Sánchez)

The Elephant in the Room

Which brings us to US government involvement in the violent coup.

As Tom Ricker reported early in this political crisis, several years ago the US government decided that rather than finance opposition political parties, which have lost enormous legitimacy in Nicaragua, it would finance the NGO civil society sector. National Endowment for Democracy (NED) gave more than $700,000 to build the opposition to the government in 2017, and has granted more than $4.4 million since 2014. The overarching purpose of this funding was to “provide a coordinated strategy and media voice for opposition groups in Nicaragua.” Ricker continues:

The result of this consistent building and funding of opposition resources has been to create an echo chamber that is amplified by commentators in the international media – most of whom have no presence in Nicaragua and rely on these secondary sources.

NED founding father, Allen Weinstein, described NED as the overt CIA saying, “A lot of what we do today was done covertly 25 years ago by the CIA.” In Nicaragua, rather than the traditional right-wing, NED funds the MRS-affiliated organizations which pose left-sounding critiques of the Sandinista government. The regime change activists use Sandinista slogans, songs, and symbols even as they burn historic monuments, paint over the red-and-black markers of fallen martyrs, and physically attack members of the Sandinista party.

Of the opposition groups in the National Dialogue, the feminist organization of Azalea Solis and the peasant organization of Medardo Mairena are financed through NED grants, while the April 19th students stay in hotels and make trips paid for by Freedom House, another regime change organ funded by NED and USAID. NED also finances Confidencial, the Chamorro media organization. Grants from NED finance the Institute of Strategic Studies and Public Policy (IEEPP), whose Executive Director, Felix Maradiaga, is another MRS cadre very close to the US Embassy. In June, Maradiaga was accused of leading a criminal network called Viper which, from the occupied UPOLI campus, organized carjackings, arsons and murders in order to create chaos and panic during the months of April and May.

Maradiaga grew up in the United States and became a fellow of the Aspen Leadership Institute, before studying public policy at Harvard. He was a secretary in the Ministry of Defense for the last liberal president, Enrique Bolaños. He is a Young Global Leader at the World Economic Forum and in 2015, the Chicago Council on Global Affairs gave him the Gus Hart Fellowship, past recipients of which include Cuban dissident Yoani Sánchez and Henrique Capriles Radonski, the Venezuelan opposition leader who attacked the Cuban embassy during the coup attempt of 2002.

Remarkably, Maradiaga is not the only leader of the coup attempt who is part of the Aspen World Leadership Network. Maria Nelly Rivas, director in Nicaragua of US corporate giant Cargill, is one of the main spokespersons for the opposition Civic Alliance. Rivas, who currently also heads the US-Nicaragua Chamber of Commerce, is being groomed as a possible presidential candidate in the next elections. Beneath these US-groomed leaders, there is a network of over 2,000 young people who have received training with NED funds on topics such as social media skills for democracy defense. This battalion of social media warriors was able to immediately shape and control public opinion in Facebook in the five days from April 18th to 22nd, leading to spontaneous violent protests across the country.

Protesters yell from behind the roadblock they erected as they face off with security forces near the University Politecnica de Nicaragua in Managua, Nicaragua, April 21, 2018 (Voice of America)

On the Violence

One of the ways in which reporting on Nicaragua has ventured farthest from the truth is calling the opposition “nonviolent.” The violence script, modeled on the 2014 and 2017 guarimba protests in Venezuela, is to organize armed attacks on government buildings, entice the police to send in anti-riot squads, engage in filmed confrontations and publish edited footage online claiming that the government is being violent against nonviolent protesters.

Over 60 government buildings have been burned down, schools, hospitals, health centers attacked, 55 ambulances damaged, at least $112 million in infrastructure damage, small businesses have been closed, and 200,000 jobs lost causing devastating economic impact during the protests. Violence has included, in addition to thousands of injuries, 15 students and 16 police officers killed, as well as over 200 Sandinistas kidnapped, many of them publicly tortured. Violent opposition atrocities were misreported as government repression. While it is important to defend the right of the public to protest, regardless of its political opinions, it is disingenuous to ignore that the opposition’s strategy requires and feeds upon violence and deaths.

National and international news claim deaths and injuries due to “repression” without explaining the context. The Molotov cocktails, mortar-launchers, pistols, and assault rifles used by opposition groups are ignored by the media, and when Sandinista sympathizers, police or passers-by are killed, they are falsely counted as victims of state repression. Explosive opposition claims like massacres of children and murders of women have been shown to be false, and the cases of torture, disappearances and extrajudicial executions by police forces have not been corroborated by evidence or due process.

While there is evidence to support the opposition claim of sniper fire killing protesters, there is no logical explanation for the State using snipers to add to the death toll, and counter-protesters have also been victims of sniper fire, suggesting a “third party” provocateur role in the destabilizing violence. When an entire Sandinista family was burned to death in Managua, the opposition media all cited a witness who claimed that the police had set fire to the home, despite the house being in a neighborhood barricaded off from police access.

The National Police of Nicaragua has been long-recognized for its model of community policing (in contrast to militarized police in most Central American countries), its relative lack of corruption, and its mostly female top brass. The coup strategy has sought to destroy public trust in the police through the egregious use of fake news, such as the many false claims of assassinations, beatings, torture, and disappearances in the week from April 17th to 23rd. Several young people whose photos were carried in opposition rallies as victims of police violence have turned out to be alive and well.

The police have been wholly inadequate and underprepared for armed confrontations. Attacks on several public buildings on the same night and the first major arson attacks led government workers to hold vigils with barrels of water and, often, sticks and stones, to fend off attackers. The opposition, frustrated at not achieving more police conflicts, began to build roadblocks across the country and burning the homes of Sandinistas, even shooting and burning Sandinista families in atrocious hate crimes. In contrast to La Prensa’s version of events, Nicaraguans have felt the distinct lack of police presence, and the loss of safety in their neighborhoods, while many were targeted by violence.

Since May, the strategy of the opposition has been to build armed roadblocks across the country, closing off transport and trapping people. The roadblocks, usually built with large paving stones, are manned by between 5 and 100 armed men with bandannas or masks. While the media reports on idealistic young people running roadblocks, the vast majority of roadblocks are maintained by paid men who come from a background of petty crime. Where large areas of cities and towns are blocked off from government and police forces, drug-related activities intensify, and drug gangs now control many of the roadblocks and pay the salaries.

These roadblocks have been the centers of violence, workers who need to pass through roadblocks are often robbed, punched, insulted, and, if suspected of being Sandinistas, tied up, stripped naked, tortured, painted in blue-and-white, and sometimes killed. There are three cases of people dying in ambulances unable to pass roadblocks, and one case of a 10-year-old girl being kidnapped and raped at the roadblock in Las Maderas. When organized neighbors or the police clear roadblocks, the armed groups run away and regroup to burn buildings, kidnap or injure people in revenge. All of the victims that this violence produces are counted by the mainstream media as victims of repression, a total falsehood.

The Nicaraguan government has confronted this situation by largely keeping police off the streets, to prevent encounters and accusations of repression. At the same time, rather than simply arrest violent protestors, which certainly would have given the opposition the battle deaths it craves, the government called for a National Dialogue, mediated by the Catholic Church, in which the opposition can bring forward any proposal for human rights and political reform. The government created a parliamentary Truth and Peace Commission and launched an independent Public Ministry query.

With the police out of the streets, opposition violence intensified throughout May and June. As a result, a process of neighborhood self-defense developed. Families who have been displaced, young people who have been beaten, robbed or tortured, and veterans of the 1979 insurrection and/or the Contra War, hold vigil round the Sandinista Front headquarters in each town. In many places, they built barricades against opposition attacks and have been falsely labeled paramilitary forces in the media. In the towns that do not have such community-organized barricades, the human toll from opposition violence is much greater. The National Union of Nicaraguan Students has been particularly targeted by opposition violence. A student delegate of the National Dialogue, Leonel Morales, was kidnapped, shot in the abdomen and thrown into a ditch to die in June, to sabotage the dialogue and punish him for challenging the April 19th students’ right to speak on behalf of all Nicaraguan students.

There have been four major opposition rallies since April, directed toward mobilizing the upper-middle class Nicaraguans who live in the suburbs between Managua and Masaya. These rallies featured a whos-who of high society, including beauty queens, business owners, and oligarchs, as well as university students of the April 19th Movement, the moral high-ground for the opposition.

Three months into the conflict, none of the mortal victims have been bourgeois. All have come from the popular classes of Nicaragua. Despite claims of total repression, the bourgeois feels perfectly safe to participate in public protests by day — although the last daytime rally ended in a chaotic attack by protesters against squatters on a property of, curiously enough, Piero Coen, Nicaragua’s richest man. The nighttime armed attacks have generally been carried out by people who come from poor neighborhoods, many of whom are paid two to four times the minimum daily wage for each night of destruction.

Unfortunately, most Nicaraguan human rights organizations are funded by NED and controlled by the Movement for Sandinista Renovation. These organizations have accused the Nicaraguan government of dictatorship and genocide throughout Ortega’s presidency. International human rights organizations, including Amnesty International, have been criticized for their one-sided reports, which include none of the information provided by the government or individuals who identify as Sandinistas.

The government invited the Inter-American Commission on Human Rights (IACHR) of the OAS, a Washington-based entity notoriously unfriendly to leftist governments, to investigate the violent events of April and determine whether repression had occurred. The night of a controversial skirmish in the highway outside the Agrarian University in Managua ended a negotiated 48-hour truce, IACHR Director Paulo Abrao visited the site to declare his support for the opposition. The IACHR ignored the opposition’s widespread violence and only reported on the defensive violence of the government. Not only was it categorically rejected by Nicaraguan chancellor Denis Moncada as an “insult to the dignity of the Nicaraguan people,” a resolution approving the IACHR report was supported by only ten out of 34 countries.

Meanwhile, the April 19th Movement, made up of current or former university students in favor of regime change, sent a delegation to Washington and managed to alienate much of Nicaraguan society by grinning into the camera with far-right interventionist members of the US Congress, including Rep. Ileana Ros Lehtinen, Sen. Marco Rubio and Sen. Ted Cruz. M19 leaders also cheered Vice-President Mike Pence’s bellicose warnings that Nicaragua is on the short list of countries that will soon know the Trump Administration’s meaning of freedom, and met with the ARENA party of El Salvador, known for its links to the death squads that murdered liberation theologist Archbishop Oscar Romero. Within Nicaragua, the critical mass of students stopped demonstrating weeks ago, the large civic protests of April and May have dwindled, and the same-old familiar faces of Nicaraguan right-wing politics are left holding the bill for massive material damage and loss of life.

Nicaraguan students meet with right-wing Republicans, Sen. Marco Rubio and Rep. Ileana Ros Lehtinen  in Washington, DC (Twitter Truthdig)

Why Nicaragua?

Ortega won his third term in 2016 with 72.4 percent of the vote with 66 percent turnout, very high compared to US elections. Not only has Nicaragua put in place an economy that treats the poor as producers, with remarkable results raising their standard of living in 10 years, but it also has a government that consistently rejects US imperialism, allying with Cuba, Venezuela, and Palestine, and voices support for Puerto Rican independence and a peaceful solution to Korean crisis. Nicaragua is a member of the Bolivarian Alliance of the Americas and the Community of Latin American and Caribbean States, a Latin American alternative to the OAS, neither include the US or Canada. It has also allied with China for a proposed canal project and Russia for security cooperation. For all of these reasons, the US wants to install a US-friendly Nicaraguan government.

More important is the example Nicaragua has set for a successful social and economic model outside the US sphere of domination. Generating over 75% of its energy from renewable sources, Nicaragua was the only country with the moral authority to oppose the Paris Climate Agreement as being too weak  (it later joined the treaty one day after Trump pulled the US out, stating “we opposed the Paris agreement out of responsibility, the US opposes it out of irresponsibility”). The FMLN government of El Salvador, while less politically dominant than the Sandinista Front, has taken the example of good governance from Nicaragua, recently prohibiting mining and the privatization of water. Even Honduras, the eternal bastion of US power in Central America, showed signs of a leftward shift until the US-supported military coup in 2009. Since then, there has been massive repression of social activists, a clearly stolen 2017 election, and Honduras has permitted the expansion of US military bases near the Nicaraguan border.

In 2017, the US House of Representatives unanimously passed the Nicaraguan Investment Conditionality Act (NICA Act), which if passed by the Senate will force the US government to veto loans from international institutions to the Nicaraguan government. This US imperialism will cripple Nicaragua’s ability to build roads, update hospitals, construct renewable energy plants, and transition from extensive livestock raising to integrated animal-forestry systems, among other consequences. It may also signify the end of many popular social programs, such as subsidized electricity, stable bus fares, and free medical treatment of chronic diseases.

The US Executive Branch has used the Global Magnitsky Act to target the finances of leaders of the Electoral Supreme Court, the National Police, the city government of Managua and the ALBA corporation in Nicaragua. Police officers and public health bureaucrats have been told their US visas have been revoked. The point, of course, is not whether these officials have or have not committed acts that merit their reprimand in Nicaragua, but whether the US government should have the jurisdiction to intimidate and corner public officials of Nicaragua.

While the sadistic violence continues, the strategy of the coup-mongers to force out the government has failed. The resolution of the political crisis will come through elections, and the FSLN is likely to win those elections, barring a dramatic and unlikely new offensive by the right-wing opposition.

Latin American Presidents Zelaya (Honduras), Correa (Ecuador), Chavez (Venezuela), Ortega (Nicaragua), and Morales (Bolivia) celebrate Correa’s inauguration for a second term, in Quito, Ecuador. (Prensa Presidencial)

An Upside Down Class War

It is important to understand the nature of US and oligarch coups in this era and the role of media and NGO deception because it is repeated in multiple Latin American and other countries. We can expect a similar attack on recently elected Andrés Manuel López Obrador in Mexico if he seeks the changes he has promised.

The US has sought to dominate Nicaragua since the mid-1800s. The wealthy in Nicaragua have sought the return of US-allied governance since the Sandinistas rose to power. This failing coup does not mean the end of their efforts or the end of corporate media misinformation. Knowing what is really occurring and sharing that information is the antidote to defeating them in Nicaragua and around the world.

Nicaragua is a class war turned upside down. The government has raised the living standards of the impoverished majority through wealth redistribution. Oligarchs and the United States, unable to install neoliberalism through elections, created a political crisis, highlighted by false media coverage to force Ortega to resign. The coup is failing, the truth is coming out, and should not be forgotten.

• First published at Popular Resistance

Humanity’s “Dirty Little Secret”: Starving, Enslaving, Raping, Torturing and Killing our Children

In a recent article titled ‘Challenges for Resolving Complex Conflicts‘, I pointed out four conflict configurations that are paid little attention by conflict theorists.

In this article, I would like to discuss a fifth conflict configuration that is effectively ignored by conflict theorists (and virtually everyone else). This conflict is undoubtedly the most fundamental conflict in human society, because it generates all of the violence humans perpetrate and experience, and yet it is utterly invisible to almost everyone.

I have previously described this conflict as ‘the adult war on children’. It is indeed humanity’s ‘dirty little secret’.

Let me illustrate and explain the nature and extent of this secret war. And what we can do about it.

Every day, according to some estimates, human adults kill 50,000 of our children. The true figure is probably significantly higher. We kill children in wars. We kill them with drones. We kill them in our homes and on the street. We shoot them at school.

We also kill children in vast numbers by starving them to death, depriving them of clean drinking water, denying them medicines – or forcing them to live in a polluted environment, particularly in parts of Africa, Asia and Central/South America. Why? Because we use military violence to maintain an ‘economic’ system that allocates resources for military weapons, as well as corporate profits for the wealthy, instead of resources for living.

We also execute children in sacrificial killings after kidnapping them. We even breed children to sell as a ‘cash crop’ for sexual violation, child pornography (‘kiddie porn’) and the filming of ‘snuff’ movies (in which children are killed during the filming), torture and satanic sacrifice. And these are just some of the manifestations of the violence against children that have been happening for centuries or, in some cases, millennia. On these points, see the video evidence presented at the recent Judicial Commission of Inquiry into Human Trafficking and Child Sex Abuse organized by the International Tribunal for Natural Justice.

The opening statement by Chief Counsel Robert David Steele refers to an estimated eight million children trafficked annually – with 600,000-800,000 of these children (excluding both those bred within the USA without birth certificates and those imported without documentation) in the United States alone – and mentions such practices as ritual torture and ritual murder as well as training dogs to rape children and toddlers. He mentions the range of organizations involved from Oxfam and the Boy Scouts of America to ‘child-service’ agencies and police forces as well as various United Nations organizations, where pedophiles (those who prey on children) rise through the ranks to exercise enormous control. He also points out that many of the children bred or kidnapped into this system usually last about two years before dying (often after being raped several times each hour for some of that time) or being killed outright. He also mentions (with evidence provided in other video presentations) the forced removal of body organs from children of Falun Gong practitioners in China.

Steele, who is a former CIA operations officer, also points out that the 1,000 US military bases around the world are ‘not there for national defense; they are there to serve as lilypads for the smuggling of guns, gold, cash, drugs and small children’. The obvious and clear inference to be drawn from his statement is that the US military is heavily involved in child trafficking (as well as its well-known involvement in drug and weapons trafficking, for example), which means that vast numbers of US military personnel know about it too. And do nothing.

The compelling testimony at the Commission of Inquiry of survivor/perpetrator Ronald Bernard will give you a clear sense of the deep elite engagement (that is, the 8,000-8,500 ‘elite’ individuals running central banks, governments, secret service agencies, multinational corporations, terrorist organizations and churches) in the extraordinary violence inflicted on children, with children illegally trafficked internationally along with women, weapons, drugs, currencies, gold and wildlife.

In a particularly poignant series of moments during the interview, after he has revealed some of the staggering violence he suffered as a child at the hands of his father and the Church, Bernard specifically refers to the fact that the people engaged in these practices are terrified (and ‘serving the monster of greed’) and that, during his time as a financial entrepreneur, he was working with people who understood him as he understood them: individuals who were suffering enormously from the violence they had suffered as children themselves and who are now so full of hatred that they want to destroy life, human and otherwise. In short: they enjoy and celebrate killing people and destroying the Earth as a direct response to the violence they each suffered as a child.

There are more video testimonies by survivors, expert witnesses, research scholars in the field and others on the International Tribunal for Natural Justice website and if you want to read scholarly books documenting aspects of this staggering violence against children then see, for example, Childhunters: Requiem of a Child-killer and Epidemic: America’s Trade in Child Rape.

For further accounts of the systematic exploitation, rape, torture and murder of children over a lengthy period, which focuses on Canada’s indigenous peoples, Rev. Kevin Annett’s evocative report ‘Hidden from History: The Canadian Holocaust – The Untold Story of the Genocide of Aboriginal Peoples by Church and State in Canada’, and his books Unrelenting and Murder by Decree: The Crime of Genocide in Canada use eyewitness testimonies and archival documentation to provide ‘an uncensored record of the planned extermination of indigenous children in Canada’s murderous “Indian residential schools”’ from 1889 to 1996.

Apart from what happened in the Indian Residential Schools during this period, however, the books also offer extensive evidence documenting the ongoing perpetration of genocide, including child rape, torture and killing, against Canada’s indigenous peoples by its government, the Royal Canadian Mounted Police and the Catholic, Anglican and United Churches since the 19th century. Sadly, there is plenty more in Kevin’s various books and on the website of the International Tribunal into Crimes of Church and State which also explain the long-standing involvement of the Vatican in these genocidal crimes against children.

Of course, Canada is not alone in its unrelenting violence against indigenous children (and indigenous peoples generally). The United States and Australia, among many others, also have long records of savagery in destroying the lives of indigenous children, fundamentally by taking their land and destroying their culture, traditional livelihoods and spirituality. And when indigenous people do not simply abandon their traditional way of being and adopt the dominant model, they are blamed and persecuted even more savagely, as the record clearly demonstrates.

Moreover, institutional violence against children is not limited to the contexts and settings mentioned above. In the recently conducted Royal Commission into Institutional Responses to Child Sexual Abuse undertaken in Australia, childcare services, schools, health and allied services, youth detention, residential care and contemporary out-of-home services, religious activities, family and youth support services, supported accommodation, sporting, recreational and club activities, youth employment, and the military forces were all identified as providing contexts for perpetrating violence against children.

Over half of the survivors suffered sexual violation in an institution managed by a religious organization such as places of worship and for religious instruction, missions, religious schools, orphanages, residential homes, recreational clubs, youth groups, and welfare services. Another one-third of survivors suffered the violence in an institution under government management such as a school, an out-of-home care service, a youth detention centre or at a health service centre. The remaining 10% suffered violence in a private organization such as a child care centre, a medical practice or clinic, a music or dance school, an independent school, a yoga ashram or a sports club, a non-government or not-for-profit organization.

Needless to say, the failure to respond to any of this violence for the past century by any of the institutions ‘responsible’ for monitoring, oversight and criminal justice, such as the police, law enforcement and agencies responsible for public prosecution, clearly demonstrates that mechanisms theoretically designed to protect children (and adults) do not function when those same institutions are complicit in the violence and are, in any case, designed to defend elite interests (not ‘ordinary’ people and children). Hence, of course, this issue was not even investigated by the Commission because it was excluded from the terms of reference!

Separately from those children we kill or violate every day in the ways briefly described above, we traffic many others into sexual slavery – such as those trafficked (sometimes by their parents) into prostitution to service the sex tourism industry in countries such as Thailand, Cambodia, the Dominican Republic, the Philippines and India – we kidnap others to terrorize them into becoming child soldiers with 46 countries using them according to Child Soldiers International, we force others to work as slave laborers, in horrific conditions, in fields, factories and mines (and buy the cheap products of their exploited labor as our latest ‘bargain’) with Human Rights Watch reporting over 70,000,000 children, including many who aren’t even, technically-speaking, slaves, working in ‘hazardous conditions’ – and we condemn millions to live in poverty, homelessness and misery because national governments, despite rhetoric to the contrary, place either negligible or no value on children apart from, in some cases, as future wage slaves in the workforce.

We also condemn millions of children, such as those in Palestine, Tibet, Western Sahara and West Papua, to live under military occupation, where many are routinely imprisoned, shot or killed.

In addition, while fighting wars we cause many children to be born with grotesque genetic deformities because we use horrific weapons, like those with depleted uranium, on their parents.

In other cases, we cause children shockingly debilitating injuries, if they are not killed outright, by using conventional, biological and chemical weapons on them directly.

But war also destroys housing and other infrastructure forcing millions of children to become internally displaced or refugees in another country (often without a living parent), causing ongoing trauma. Worldwide, one child out of every 200 is a refugee, whether through war or poverty, environmental or climate disruption.

We also inflict violence on children in many other forms, ranging from ‘ordinary’ domestic violence to genital mutilation, with UNICEF calculating that 200 million girls and young women in 30 countries on three continents have been mutilated.

And we deny children a free choice (even those who supposedly live in a ‘democracy’) and imprison vast numbers of them in school in the delusional belief that this is good for them. Whatever other damage that school does, it certainly helps to create the next generation of child-destroyers. And, in many countries, we just imprison children in our jails. After all, the legal system is no more than an elite tool to control ‘ordinary’ people while shielding the elite from accountability for their grotesque violence against us all.

While almost trivial by comparison with the violence identified above, the perversity of many multinational corporations in destroying our children’s health is graphically illustrated in the film Global Junk Food. In Europe, food manufacturers have signed up to ‘responsibility pledges’, promising not to add sugar, preservatives, artificial colours or flavours to their products and to not target children.

However, the developing world is not in Europe so these ‘responsibility pledges’ obviously do not apply and corporations such as Coca-Cola, McDonald’s, Kentucky Fried Chicken and Domino’s Pizza sell their junk food in developing countries (with the video above showcasing Brazil and India) loaded with excess oil, salt and sugar and even using fake cheese.

The well-documented report reveals corporations like these to be nothing more than drug dealers, selling toxic food to ill-informed victims that deliver a lifetime of diabetes and obesity to huge numbers of children. So, just as weapons corporations derive their profits from killing children (and adults), junk food corporations derive their profits from destroying the health of children (and adults). Of course, the medical industry, rather than campaigning vigorously against this outrage, prefers to profit from it too by offering ‘treatments’, including the surgical removal of fat, which offer nothing more than temporary but very profitable ‘relief’.

But this is far from representing the only active involvement of the medical industry in the extraordinary violence we inflict on children. For example, western children and many others are rarely spared a plethora of vaccinations which systematically destroy a child’s immune system, thus making their health ongoingly vulnerable to later assaults on their well-being.

And before we leave the subject of food too far behind, it should be noted that just because the junk food sold in Europe and some other western countries has less fat, salt, sugar, preservatives and artificial colors and flavours in it, this does not mean that it is healthy. It still has various combinations of added fat, salt, sugar, preservatives and artificial colors and flavours in it.

Separately from this: don’t forget that virtually all parents are systematically poisoning their children by feeding them food grown by the corporate agribusiness giants which is heavily depleted of nutrients and laced with poisons such as glyphosate. Of course, in many countries we are also forcing our children to drink fluoridated water to the detriment of their health too.

Obviously, organically/biodynamically grown food, healthily prepared, and unfluoridated water are not health priorities for their children, according to most parents.

As our ultimate act of violence against all children, we are destroying their future.

So how do we do all of this?

Very easily, actually. It works like this.

Perpetrators of violence learn their craft in childhood. If you inflict violence on a child, they learn to inflict violence on others. The child rapist and ritual child killer suffered violence as a child. The terrorist suffered violence as a child. The political leader who wages war suffered violence as a child. The man who inflicts violence on women suffered violence as a child. The corporate executive who exploits working class people and/or those who live in Africa, Asia or Central/South America suffered violence as a child. The racist and religious bigot suffered violence as a child. The soldier who kills in war suffered violence as a child. The individual who perpetrates violence in the home, in the schoolyard or on the street suffered violence as a child. The parent who inflicts violence on their own children suffered violence as a child.

So if we want to end violence, exploitation, ecological destruction and war, then we must finally admit our ‘dirty little secret’ and end our longest and greatest war: the adult war on children. And here is an incentive: if we do not tackle the fundamental cause of violence, then our combined and unrelenting efforts to tackle all of its other symptoms must ultimately fail. And extinction at our own hand is inevitable.

How can I claim that violence against children is the fundamental cause of all other violence? Consider this. There is universal acceptance that behavior is shaped by childhood experience. If it was not, we would not put such effort into education and other efforts to ‘socialize’ children to fit into society. And this is why many psychologists have argued that exposure to war toys and violent video games shapes attitudes and behaviors in relation to violence.

But it is far more complex than these trivialities suggest and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers, religious figures and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (e.g. by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (e.g. by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for nature because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

From the above, it should also now be apparent that punishment should never be used. ‘Punishment’, of course, is one of the words we use to obscure our awareness of the fact that we are using violence. Violence, even when we label it ‘punishment’, scares children and adults alike and cannot elicit a functional behavioural response.

If someone behaves dysfunctionally, they need to be listened to, deeply, so that they can start to become consciously aware of the feelings (which will always include fear and, often, terror) that drove the dysfunctional behavior in the first place. They then need to feel and express these feelings (including any anger) in a safe way. Only then will behavioral change in the direction of functionality be possible.

‘But these adult behaviors you have described don’t seem that bad. Can the outcome be as disastrous as you claim?’ you might ask. The problem is that there are hundreds of these ‘ordinary’, everyday behaviors that destroy the Selfhood of the child. It is ‘death by a thousand cuts’ and most children simply do not survive as Self-aware individuals. And why do we do this? We do it so that each child will fit into our model of ‘the perfect citizen’: that is, obedient and hardworking student, reliable and pliant employee/soldier, and submissive law-abiding citizen. In other words: a slave.

Of course, once we destroy the Selfhood of a child, it has many flow-on effects. For example, once you terrorize a child into accepting certain information about themself, other people or the state of the world, the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of thinking critically or even learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’). If you imagine any of the bigots you know, you are imagining someone who is utterly terrified. But it’s not just the bigots; virtually all people are affected in this manner making them incapable of responding adequately to new (or even important) information. This is one explanation why many people are ‘climate deniers’ and most others do nothing in response to the climate catastrophe.

Of course, each person’s experience of violence during childhood is unique and this is why each perpetrator becomes violent in their own particular combination of ways.

But if you want to understand the core psychology of all perpetrators of violence, it is important to understand that, as a result of the extraordinary violence they each suffered during childhood, they are now (unconsciously) utterly terrified, full of self-hatred and personally powerless, among another 20 psychological characteristics. You can read a brief outline of these characteristics and how they are acquired on pages 12-16 of Why Violence?

As should now be clear, the central point in understanding violence is that it is psychological in origin and hence any effective response must enable both the perpetrator’s and the victim’s suppressed feelings (which will include enormous fear about, and rage at, the violence they have suffered) to be safely expressed.

Unfortunately, this nisteling cannot be provided by a psychiatrist or psychologist whose training is based on a delusionary understanding of how the human mind functions. Nisteling will enable those who have suffered from psychological trauma to heal fully and completely, but it will take time.

So if we want to end violence (including the starvation, trafficking, rape, torture and killing of children), exploitation, ecological destruction and war, then we must tackle the fundamental cause. Primarily, this means giving everyone, child and adult alike, all of the space they need to feel, deeply, what they want to do, and to then let them do it (or to have the feelings they naturally have if they are prevented from doing so). In the short term, this will have some dysfunctional outcomes. But it will lead to an infinitely better overall outcome than the system of emotional suppression, control and punishment which has generated the incredibly violent world in which we now find ourselves.

This all sounds pretty unpalatable, doesn’t it? So each of us has a choice. We can suppress our awareness of what is unpalatable, as we have been terrorized into doing as a child, or we can feel the various feelings that we have in response to this information and then ponder (personal and collective) ways forward.

If feelings are felt and expressed then our responses can be shaped by the conscious and integrated functioning of thoughts and feelings, as evolution intended, and we can plan intelligently. The alternative is to have our unconscious fear controlling our thinking and deluding us that we are acting rationally.

It is time to end the most fundamental conflict that is destroying human society from within – the adult war on children – so that we can more effectively tackle all of the other violence that emerges from this cause too.

So what do we do?

Let me briefly reiterate.

If you are willing, you can make the commitment outlined in ‘My Promise to Children‘. If you need to do some healing of your own to be able to nurture children in this way, then consider the information provided in the article ‘Putting Feelings First‘.

In addition, you are also welcome to consider participating in ‘The Flame Tree Project to Save Life on Earth‘ which maps out a fifteen-year strategy for creating a peaceful, just and sustainable world community so that all children (and everyone else) has an ecologically viable planet on which to live.

You might also consider supporting or even working with organizations like Destiny Rescue, which works to rescue children trafficked into prostitution, or any of the many advocacy organizations associated with the network of End Child Prostitution and Trafficking.

But for the plethora of other manifestations of violence against children identified above, you might consider using Gandhian nonviolent strategy in any context of particular concern to you. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy. And, if you like, you can join the worldwide movement to end all violence by signing online ‘The People’s Charter to Create a Nonviolent World‘.

In summary: Each one of us has an important choice. We can acknowledge the painful truth that we inflict enormous violence on our children (which then manifests in myriad complex ways) and respond powerfully to that truth. Or we can keep deluding ourselves and continue to observe, powerlessly, as the violence in our world proliferates until human beings are extinct.

If you want a child who is nonviolent, truthful, compassionate, considerate, patient, thoughtful, respectful, generous, loving of themself and others, trustworthy, honest, dignified, determined, courageous, powerful and who lives out their own unique destiny, then the child must be treated with – and experience – nonviolence, truth, compassion, consideration, patience, thoughtfulness, respect, generosity, love, trust, honesty, dignity, determination, courage, power and, ideally, live in a world that prioritizes nurturing the unique destiny of each child.

Alternatively, if you want a child to turn out like the perpetrators of violence described above, to be powerless to respond effectively to the crises in our world, or to even just turn out to be an appalling parent, then inflict violence – visible, ‘invisible’ and ‘utterly invisible’ – on them during their childhood.

Tragically, with only the rarest of exceptions, human adults are too terrified to truly love, nurture and defend our children from the avalanche of violence that is unleashed on them at the moment of birth.

What Should Concern You About The GOP Tax Plan? It’s Not The Taxes

Imagine a world where politicians are bought and sold, not by corporations, but by religious activists hell-bent on policing your sex life. A world where thought crimes are punishable under the law.

This dystopian world is currently being pursued by the GOP under the guise of “tax reform”.

The biggest problem with the Republican tax plan has nothing to do with taxes.

There are many causes for concern in regards to the financial aspects of the GOP’s tax reform bill.

According to the non-partisan CBO report, the bill increases the national debt by 1.7 trillion dollars over the next decade.

The bill will also increase wealth inequality between the haves and the have-nots. Disenchantment and increased poverty rates will become this bill’s legacy.

These effects are frightening and are being exposed by the Democrats and the few Republicans in Congress with a conscience.

These effects, however, can be undone by Congress once the Republicans lose power. We’ve all seen disastrous tax plans get thrown to the wayside by new administrations before. The problem everyone should be focused on is one that can’t be fixed as easily by a new political party in power.

The most insidious part of the GOP tax bill is a provision pushed for by the religious right for the past 25 years.

Contained in this small section of the bill is a provision that will set the country on the road to Theocracy. The Republican party is attempting to undo the Johnson Amendment.

They want to remove the wall of separation between religion and the state, and they are hoping you don’t notice.

What Is The Johnson Amendment?

The amendment, named after Lyndon B. Johnson, passed in 1954 before LBJ became a President. It bars any church or non-profit organization from taking part in political campaigns. These organizations cannot endorse a political candidate in a direct or indirect way.

In other words, there’s a tacit agreement among non-profit organizations, churches, and the government: don’t interfere with us, and we won’t interfere with you.

What Are The Consequences Of Lifting The Amendment?

At first glance, taking away the rule prohibiting churches from taking part in politics isn’t a big deal. Why shouldn’t a preacher or Imam be able to endorse a candidate?

The answer, as always, is in the money.

If someone donates to a church or public-interest organization, they can take a tax deduction to offset their gift. A donation to a political campaign can’t take this deduction.

With the Johnson amendment repealed, there would be a way for political donors to get around this.

Churches and charities will be able to align themselves with campaigns. This puts money in their coffers while rich donors, such as the Koch brothers, get tax breaks for their massive political donations.

Churches would become political entities. Sermons during election years will be indistinguishable from campaign rallies.

Churches that choose their principles over monetary gain won’t be able to compete with their counterparts. Politicians will favor megachurches over smaller ones. Celebrity preachers will become powerful political players. Meanwhile, smaller congregations could collapse under financial pressures.

The repeal also benefits Christian churches at the expense of Mosques and other religious institutions. Republican candidates will lean on churches, as they have in the past, to play up their morality and faith. Religion will influence public policy because of their financial benefits to candidates.

The fundraisers will give Christian houses of worship a massive competitive edge over Mosques. While this would not violate the words of the first amendment, it would violate the intended spirit. One religion would gain more of a voice in government affairs at the expense of others.

How Do We Fight Back?

The first step is to contact your Congressional members. Tell them the separation of church and state is essential to protecting religious liberty. The removal of the barrier between politics and religion is not acceptable, especially under the guise of “tax reform”.

If the bill passes, put pressure on Congressional leaders to overturn this provision immediately. It will not take long for the legal system to challenge the overturning of Johnson. Religious and non-religious patriots need to prepare to make their voices heard.