Category Archives: Civil Liberties

A Question Every American Must Confront: Apartheid Israel or US Democracy?

Bahia Amawai is a US citizen and Texas-based language specialist who helps autistic and speech-impaired children overcome their impairment.

Despite the essential and noble nature of her work, she was fired by the Pflugerville Independent School District, which serves the Austin area.

Every year, Amawai signs an annual contract that allows her to carry on with her tasks uninterrupted. This year, however, something changed.

Shockingly, the school district has decided to add a clause to the contract that requires teachers and other employees to pledge not to boycott Israel ‘during the term of their contract.’

The ‘oath’ is now part of Section 2270.001 of the Texas Government Code, and it is stated in the contract with obvious elaboration so as those wishing to work, or keep their jobs with the Texan government find no loophole to avoid its penalties:

“‘Boycott Israel’ means refusing to deal with, terminating business activities with, or otherwise taking any action that is intended to penalize, inflict economic harm on, or limit commercial relations specifically with Israel, or with a person or entity doing business in Israel or in Israeli-controlled territory ..”

The fact that Texas considers unacceptable even the boycott of businesses operating in the illegal Jewish settlements in the Occupied West Bank puts it at odds with international law, and, subsequently with the vast majority of the international community.

But don’t rush to judgment yet, condemning Texas for being the infamous and stereotypical ‘wild west’, as portrayed even in the United States’ own media. Indeed, Texas is but a small facet in a massive American government campaign aimed at stifling freedom of speech as enshrined in its country’s own constitution.

25 US states have already passed anti-boycott of Israel legislation, or have issued executive orders targeting the boycott of support networks, while other states are in the process of following suit.

At a federal government level, the Congressional Israel Anti-boycott Act, which is being received with enthusiasm among US legislators, vows to fine and imprison those who boycott Israel.

While there is strong civil society opposition to such obvious violations of the basic tenets of freedom of speech, the pro-Israel campaigners are unhinged.

Texas – which has passed and enacted laws criminalizing support for the boycott of Israel, as championed by the Palestinian Civil Society Boycott, Divestment and Sanctions movement (BDS) – continues to lead the way for other states.

In the Texan town of Dickinson, which was devastated by hurricane Harvey last year, hurricane victims were asked to sign a pledge not to boycott Israel in exchange for life-saving humanitarian aid.

It must have been a complete shock for displaced residents of the town to learn that the meager supplies they were about to receive hinged on their support of the far-right government of Israeli Prime Minister Benjamin Netanyahu.

But this is the sad state of democracy in the US at the moment, where the interests of a relatively small, distant country are made the centerpiece of US government policies, at home or abroad.

Israel’s wealthy supporters are working hand in hand with Israel’s influential lobby groups in Washington DC, but also at state, and even city levels to make the boycott of Israel punishable by law.

Many US politicians are answering the unreasonable lobby call of criminalizing political dissent throughout the country. While in reality many of them could care less or even truly understand the nature of the debate concerning BDS, they are willing to go the extra mile (as in violating the sanctity of their own democratic system) to win lobby favors, or to, at least avoid their wrath.

The anti-BDS campaign started in the US in earnest a few years ago, and, unlike BDS’ own tactics, it avoided grassroot efforts, focusing instead on quickly creating an official body of legal work that places boycotters of Israel in the dock.

Although the hastily composed legal language has been bravely challenged, and, at times, reversed altogether by civil society lawyers and organizations, the Israeli strategy has managed to place BDS supporters on the defensive.

That limited success can be accredited to powerful friends of Israel who have generously and forcefully responded to Tel Aviv’s war drums.

Las Vegas gambling mogul, Sheldon Adelson, took the helm of leadership. He moved into action, establishing the “Maccabee Task Force”, which raised millions of dollars to fight against what Israeli officials define as an existential threat to Israel and the delegitimization of the country as a “Jewish state.”

A major strategy that the Israeli camp has advanced in the discussion is the misleading notion that BDS calls for the boycott of Jews, as opposed to the boycott of Israel as a state that violates international law and numerous United Nations resolutions.

A country that practices racism as a matter of course, defends racial segregation and builds apartheid walls deserves nothing but complete boycott. That is the minimal degree of moral, political and legal accountability considering that the US, as with other countries, are obligated to honor and respect international law in that regard.

The US, however, encouraged by the lack of accountability, continues to behave in the same manner as countries that Washington relentlessly attacks for their undemocratic behavior and violation of human rights.

If such bizarre happenings – firing teachers and conditioning aid on taking a political stance – took place in China, for example, Washington would have led an international campaign condemning Beijing’s intransigence and violation of human rights.

Many Americans have yet to fathom how the United States’ submission to Israel’s political will is affecting their everyday life. But with more and more such legal restrictions, even ordinary Americans will soon find themselves fighting for basic political rights that, like Bahia Amawai, they have always taken for granted.

Sure, Israel may have succeeded in coercing some people not to openly vow support of BDS, but it will eventually lose this battle as well.

Muffling the voices of civil society rarely works over long periods of time, and the anti-BDS campaign, now penetrating the very heart of US government, is bound to eventually resurrect a nationwide conversation.

Is protecting Israeli Apartheid more important to Americans than preserving the fundamental nature of their own democracy?

That is a question that every American, regardless of how they feel about a supposedly distant Middle Eastern conflict, must answer, and urgently so.

Humanity against People

Thanks to the Gilets jaunes in France, a few astute social theorists are finally being heard on YouTube, despite mainstream resistance and diversion. They are finding words more lucidly than could be achieved in the absence of such revolutionary upheaval.

I’m referring to the renowned French economic analyst and essayist Charles Gave who, in his near-twilight years, has broken rank with his class in order to impart a penetrating and devastating analysis of the current French melt-down, based on the original work of French social geographer and author Christophe Guilluy.1

Guilluy has been describing an emerging Gilets jaunes backlash for some fifteen years, through his analysis of the class structure, and its geographical, demographic and ideological basis, in France; which is virtually identical in most Western nations, certainly the UK, Canada, the USA and many more.2

Basically, what was a relatively stable, balanced and integrated post-second-world-war working-class / middle-class / professional-class / managerial-class societal structure, has, over the course of several decades, and accelerated by the fall of the Soviet Union, devolved into three classes separated by large geographical, wage, ideological and mobility gaps.

The dominant class is comprised of the “bobos” (“bourgeois-bohème”). This is the highly-paid professional class of financial managers, media pundits, politicians, corporate lawyers, institutional professionals, governance civil servants, and so-on. They are urban, and espouse humanistic global “values” such as “free trade”, “human rights”, climate concerns, immigration justice, and so on.

The recently manufactured underclass is comprised of the imported immigrants that serve the bobos. They are restaurant workers, parking attendants, child-care workers, cleaners, cab drivers, food producers, and so on. They are malleable and obedient, as they benefit from First World amenities. They generally live in the urban-satellite suburbs and are provided with efficient mass-transportation to work, and so on. They are kept in-line and policed as needed.

The third class are the “deplorables”.3 They live outside of the large urban centres, in rural France, USA, UK… They are Trump, Le Pen, Brexit, the Gilets jaunes… They were the white factory workers, farmers, loggers, miners, industrial plant workers… who have largely been made redundant by the globalization that is managed by the bobos, always to the great and increasing benefit of the bobos, of course.

As such, the societal structure has evolved towards two camps: Those who are mobile and could live the same life anywhere, and those who want to live their lives where they are; those who share grandiose global values and those who struggle to stay at the same level.

The bobos run the show and see little utility in the rural remnants of the former society; a “remnant” that comprises half of the national population and is fiercely proud and nationalistic, while being imposed “values” that are out of sync with their daily concerns.

The transformation, especially since the early 1990s, has been spectacular. Executive salaries have skyrocketed. Professional salaries have increased disproportionately. Taxing of the ultra-rich has been eliminated. “Democracy” has been mechanized, with virtual impossibility of grassroots representation. Globalization logic is the new mantra, and protectionism is made to sound Neanderthal.

National sovereignty has been eliminated wherever possible. Sanitized globalist doctrine is infused everywhere: climate alarmism, generic anti-racism, generic gender equity, generic human rights, political correctness of language and attitudes… Meanwhile, actual genocidal military campaigns of economic blockades (“sanctions”), regime change, conquest, and nation destruction are the main drivers of the whole system. Iraq, Afghanistan, Libya, Syria, Yemen, Iran, Venezuela, Palestine… to name just the most recent and ongoing trillion-dollar mass-murder and plunder projects.

Language is one of the strongest indicators of the new social-structure’s pathology. George Orwell could not write his novel today because it would be perceived as a second-rate current affairs report. Forced speech has reached epidemic proportions. Its importance cannot be over-stated. With virtuous regulated language comes the instant ability to recognize those who stand out and must be eliminated.

The conflict clearly opposes two distinct ideologies: Globalism and continued economic elitism versus nationalism and reconstruction of rural communities.  The elitist “Left” has been globalist and reckless. The rural Right wants to preserve place and home.  The battle is not capitalism versus socialism.  The battle is between re-establishing class balance within national boundaries versus continued and accelerating global class exploitation, carbon taxes and all.4

Both sides have much to lose, and the bobos can manipulate the two underclasses to oppose each other rather than cooperate to force restructuring. Will Western societies completely become managed serfdoms and parallel favelas?  Or will a more egalitarian and stable structure be imposed by the deplorables?

Theoretical physics studies of the stability of dominance hierarchies are relevant and provide a guide for the macroscopic approach that would newly stabilize society. From his PhD research, Joseph Hickey writes:5

The model thus suggests that the violence of societal interactions (δ) and the degree of authoritarianism (α) in the society must be kept in check in order for the society to retain its structure over long periods of time and not degrade into a totalitarian state. As either of these features of inter-individual interactions is increased the inequality of the society increases. When the level of inequality becomes large enough that the society nears the transition into runaway deterioration of its class structure, the society may be required to reduce one or both of the parameters in order to retain a viable structure. Analysts have suggested that several recent major political events, including Brexit and the election of Donald Trump, are best understood as backlashes against increasing societal inequality. According to the model, for such backlashes to have a stabilizing effect on the social hierarchy, they must result in decreases in the violence of societal interactions, the degree of authoritarianism in the society, or both.

The enabling institutional mechanisms that accompany the said “degradation into a totalitarian state” of gap-divided classes were described by me here.6

  1. Gilets Jaunes : Vers une Guerre Civile ?”, interview, YouTube channel Planetes360, uploaded December 12, 2018.
  2. France is deeply fractured. Gilets jaunes are just a symptom”, by Christophe Guilluy, The Guardian, December 2, 2018.
  3. Clinton: Half of Trump supporters ‘basket of deplorables‘”, BBC News, September 10, 2016.
  4. Most Oil Sector Emissions Will Be Exempt From Federal Carbon Pricing: Report”, by Canadian Press, Huffpost Business, updated December 11, 2018.
  5. How Societies Form and Change”, by Joseph Hickey, Dissident Voice, December 26, 2017.
  6. Cause of USA Meltdown and Collapse of Civil Rights”, by Denis Rancourt, Dissident Voice, September 7, 2017.

You Want to Make America Great Again? Start by Making America Free Again

If the freedom of speech be taken away, then dumb and silent we may be led, like sheep to the slaughter.

— George Washington, Address to the Officers of the Army, Saturday, March 15, 1783

Living in a representative republic means that each person has the right to take a stand for what they think is right, whether that means marching outside the halls of government, wearing clothing with provocative statements, or simply holding up a sign.

That’s what the First Amendment is supposed to be about.

Yet through a series of carefully crafted legislative steps and politically expedient court rulings, government officials have managed to disembowel this fundamental freedom, rendering it with little more meaning than the right to file a lawsuit against government officials.

In the process, government officials have succeeded in insulating themselves from their constituents, making it increasingly difficult for average Americans to make themselves seen or heard by those who most need to hear what “we the people” have to say.

Indeed, President Trump—always keen to exercise his free speech rights to sound off freely on any topic that strikes his fancy—has not been as eager to protect the First Amendment rights of his fellow citizens to speak freely, assemble, protest and petition one’s government officials for a redress of grievances.

Not that long ago, in fact, Trump suggested that the act of protesting should be illegal. The president has also suggested demonstrators should lose their jobs or be met with violence for speaking out.

Mind you, this is the man who took an oath of office to uphold and defend the Constitution.

Perhaps someone should have made sure Trump had actually read the Constitution first.

Most recently, the Trump Administration proposed rules that would crack down on protests in front of the White House and on the National Mall.

According to the Philadelphia Inquirer:

The rules would restrict gatherings that now take place on a 25-foot-wide sidewalk in front of the White House to just a 5-foot sliver, severely limiting crowds. The NPS [National Park Service] also threatens to hit political protesters on the National Mall with large security and cleanup fees that historically have been waived for such gatherings, and it wants to make it easier to reject a spontaneous protest of the type that might occur, say, if Trump fires special counsel Robert Mueller.

Imagine if the hundreds of thousands of participants in the 1963 March on Washington for Jobs and Freedom, which culminated with Martin Luther King, Jr.’s “I Have a Dream” speech at the Lincoln Memorial, had been forced into free speech zones or required to pay for the “privilege” of protest.

There likely would not have been a 1964 Civil Rights Act.

What is going on here?

Clearly, the government has no interest in hearing what “we the people” have to say.

It’s the message that is feared, especially if that message challenges the status quo.

That’s why so many hurdles are being placed in the path of those attempting to voice sentiments that may be construed as unpopular, offensive, conspiratorial, violent, threatening or anti-government.

Yet the right of political free speech is the basis of all liberty.

It’s the citizen’s right to confront the government and demand that it alter its policies. But first, citizens have to be seen and heard, and only under extraordinary circumstances should free speech ever be restricted.

No government that claims to value freedom would adopt such draconian measures to clamp down on lawful First Amendment activities. These tactics of censorship, suppression and oppression go hand-in-hand with fascism.

Efforts to confine and control dissenters are really efforts to confine and control the effect of their messages, whatever those might be.

That’s the point, isn’t it?

The powers-that-be don’t want us to be seen and heard.

Haven’t you noticed that interactions with elected representatives have become increasingly manufactured and distant over the past 50 years? Press conferences, ticketed luncheons, televised speeches and one-sided town hall meetings held over the phone now largely take the place of face-to-face interaction with constituents.

Additionally, there has been an increased use of so-called “free speech zones,” designated areas for expressive activity used to corral and block protestors at political events from interacting with public officials. Both the Democratic and Republican parties have used these “free speech zones,” some located within chain-link cages, at various conventions to mute any and all criticism of their policies.

This push to insulate government officials from those exercising their First Amendment rights stems from an elitist mindset which views them as different, set apart somehow, from the people they have been appointed to serve and represent.

We have litigated and legislated our way into a new governmental framework where the dictates of petty bureaucrats carry greater weight than the inalienable rights of the citizenry.

With every passing day, we’re being moved further down the road towards a totalitarian society characterized by government censorship, violence, corruption, hypocrisy and intolerance, all packaged for our supposed benefit in the Orwellian doublespeak of national security, tolerance and so-called “government speech.”

Indeed, while lobbyists mill in and out of the homes and offices of Congressmen, the American people are kept at a distance through free speech zones, electronic town hall meetings, and security barriers. And those who dare to breach the gap—even through silent forms of protest—are arrested for making their voices heard.

On paper, we are free to speak.

In reality, however, we are only as free to speak as a government official may allow.

Free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws and a host of other legalistic maladies dreamed up by politicians and prosecutors have conspired to corrode our core freedoms.

Indeed, the Supreme Court has had the effrontery to suggest that the government can discriminate freely against First Amendment activity that takes place within a government forum, justifying such discrimination as “government speech.”

If it were just the courts suppressing free speech, that would be one thing to worry about, but First Amendment activities are being pummeled, punched, kicked, choked, chained and generally gagged all across the country.

Protest laws are not about protecting the economy or private property or public sidewalks. Rather, they are intended to keep us corralled, muzzle discontent and discourage anyone from challenging government authority.

The reasons for such censorship vary widely, but the end result remains the same: the complete eradication of what Benjamin Franklin referred to as the “principal pillar of a free government.”

If Americans are not able to peacefully assemble for expressive activity outside of the halls of government or on public roads on which government officials must pass, the First Amendment has lost all meaning.

If we cannot stand silently outside of the Supreme Court or the Capitol or the White House, our ability to hold the government accountable for its actions is threatened, and so are the rights and liberties which we cherish as Americans.

Free speech can certainly not be considered “free” when expressive activities across the nation are being increasingly limited, restricted to so-called free speech zones, or altogether blocked.

If citizens cannot stand out in the open on a public sidewalk and voice their disapproval of their government, its representatives and its policies, without fearing prosecution, then the First Amendment with all its robust protections for free speech, assembly and the right to petition one’s government for a redress of grievances is little more than window-dressing on a store window: pretty to look at but serving little real purpose.

What most people fail to understand is that the First Amendment is not only about the citizenry’s right to freely express themselves. Rather, the First Amendment speaks to the citizenry’s right to express their concerns about their government to their government, in a time, place and manner best suited to ensuring that those concerns are heard.

The First Amendment gives every American the right to “petition his government for a redress of grievances.”

This amounts to so much more than filing a lawsuit against the government. It works hand in hand with free speech to ensure, as Adam Newton and Ronald K.L. Collins report for the Five Freedoms Project, “that our leaders hear, even if they don’t listen to, the electorate. Though public officials may be indifferent, contrary, or silent participants in democratic discourse, at least the First Amendment commands their audience.”

As Newton and Collins elaborate:

“Petitioning” has come to signify any nonviolent, legal means of encouraging or disapproving government action, whether directed to the judicial, executive or legislative branch. Lobbying, letter-writing, e-mail campaigns, testifying before tribunals, filing lawsuits, supporting referenda, collecting signatures for ballot initiatives, peaceful protests and picketing: all public articulation of issues, complaints and interests designed to spur government action qualifies under the petition clause, even if the activities partake of other First Amendment freedoms.

There’s more.

Even more critical than the right to speak freely, or pray freely, or assemble freely, or petition the government for a redress of grievances, or have a free press is the unspoken freedom enshrined in the First Amendment that assures us of the right to think freely and openly debate issues without being muzzled or treated like a criminal.

Just as surveillance has been shown to “stifle and smother dissent, keeping a populace cowed by fear,” government censorship gives rise to self-censorship, breeds compliance and makes independent thought all but impossible.

In the end, censorship and political correctness not only produce people that cannot speak for themselves but also people who cannot think for themselves. And a citizenry that can’t think for itself is a citizenry that will neither rebel against the government’s dictates nor revolt against the government’s tyranny.

The end result: a nation of sheep who willingly line up for the slaughterhouse.

Still, as Supreme Court Justice William O. Douglas advised in his dissent in Colten v.Kentucky, “we need not stay docile and quiet” in the face of authority.

The Constitution does not require Americans to be servile or even civil to government officials.

Neither does the Constitution require obedience (although it does insist on nonviolence).

If we just cower before government agents and meekly obey, we may find ourselves following in the footsteps of those nations that eventually fell to tyranny.

The alternative involves standing up and speaking truth to power.

Jesus Christ walked that road.

So did Mahatma Gandhi, Martin Luther King Jr., and countless other freedom fighters whose actions changed the course of history.

Indeed, had Christ merely complied with the Roman police state, there would have been no crucifixion and no Christian religion.

Had Gandhi meekly fallen in line with the British Empire’s dictates, the Indian people would never have won their independence.

Had Martin Luther King Jr. obeyed the laws of his day, there would have been no civil rights movement.

And if the founding fathers had marched in lockstep with royal decrees, there would have been no American Revolution.

In other words, if freedom means anything, it means that those exercising their right to protest are showing the greatest respect for the principles on which this nation was founded: the right to free speech and the right to dissent.

Clearly, the First Amendment to the Constitution assures Americans of the right to speak freely, assemble freely and protest (petition the government for a redress of grievances).

Whether those First Amendment activities take place in a courtroom or a classroom, on a football field or in front of the White House is not the issue. What matters is that Americans have a right—according to the spirit, if not always the letter, of the law—to voice their concerns without being penalized for it.

Frankly, the First Amendment does more than give us a right to criticize our country: it makes it a civic duty.

Let’s not confuse patriotism (love for or devotion to one’s country) with blind obedience to the government’s dictates. That is the first step towards creating an authoritarian regime.

One can be patriotic and love one’s country while at the same time disagreeing with the government or protesting government misconduct. As journalist Barbara Ehrenreich recognizes, “Dissent, rebellion, and all-around hell-raising remain the true duty of patriots.”

Indeed, I would venture to say that if you’re not speaking out or taking a stand against government wrongdoing—if you’re marching in lockstep with everything the government and its agents dole out—and if you’re prioritizing partisan politics over the principles enshrined in the Constitution, then you’re not a true patriot.

Real patriots care enough to take a stand, speak out, protest and challenge the government whenever it steps out of line. There is nothing patriotic about the lengths to which Americans have allowed the government to go in its efforts to dismantle our constitutional republic and shift the country into a police state.

It’s not anti-American to be anti-war or anti-police misconduct or anti-racial discrimination, but it is anti-American to be anti-freedom.

Listen: I served in the Army.

I lived through the Civil Rights era.

I came of age during the Sixties, when activists took to the streets to protest war and economic and racial injustice.

As a constitutional lawyer, I defend people daily whose civil liberties are being violated, including high school students prohibited from wearing American flag t-shirts to school, allegedly out of a fear that it might be disruptive.

I understand the price that must be paid for freedom.

Responsible citizenship means being outraged at the loss of others’ freedoms, even when our own are not directly threatened.

The Framers of the Constitution knew very well that whenever and wherever democratic governments had failed, it was because the people had abdicated their responsibility as guardians of freedom. They also knew that whenever in history the people denied this responsibility, an authoritarian regime arose which eventually denied the people the right to govern themselves.

Citizens must be willing to stand and fight to protect their freedoms. And if need be, it will entail publicly criticizing the government.

This is true patriotism in action.

Never in American history has there been a more pressing need to maintain the barriers in the Constitution erected by our Founders to check governmental power and abuse.

Not only do we no longer have dominion over our bodies, our families, our property and our lives, but the government continues to chip away at what few rights we still have to speak freely and think for ourselves.

 If the government can control speech, it can control thought and, in turn, it can control the minds of the citizenry.

My friends, let us not be played for fools.

The government’s ongoing attempts to suppress lawful protest activities are intended to send a strong message that in the American police state, you’re either a patriot who marches in lockstep with the government’s dictates or you’re a pariah, a suspect, a criminal, a troublemaker, a terrorist, a radical, a revolutionary.

Yet by muzzling the citizenry, by removing the constitutional steam valves that allow people to speak their minds, air their grievances and contribute to a larger dialogue that hopefully results in a more just world, the government is deliberately stirring the pot, creating a climate in which violence becomes inevitable.

When there is no steam valve—when there is no one to hear what the people have to say, because government representatives have removed themselves so far from their constituents—then frustration builds, anger grows and people become more volatile and desperate to force a conversation.

Then again, perhaps that was the government’s plan all along.

As John F. Kennedy warned in March 1962, “Those who make peaceful revolution impossible will make violent revolution inevitable.”

The government is making violent revolution inevitable.

How do you lock down a nation?

You sow discontent and fear among the populace.

You teach them to be non-thinkers who passively accept whatever is told them, whether it’s delivered by way of the corporate media or a government handler.

You brainwash them into believing that everything the government does is for their good and anyone who opposes the government is an enemy.

You acclimate them to a state of martial law, carried out by soldiers disguised as police officers but bearing the weapons of war.

You polarize them so that they can never unite and stand united against the government.

You create a climate in which silence is golden and those who speak up are shouted down.

You spread propaganda and lies.

You package the police state in the rhetoric of politicians.

And then, when and if the people finally wake up to the fact that the government is not and has never been their friend, when it’s too late for peaceful protests and violence is all that remains to them as a recourse against tyranny, you use all of the tools you’ve been so carefully amassing—the militarized police, the criminal databases and surveillance and identification systems and private prisons and protest laws—and you shut them down for good.

Divide and conquer.

It’s one of the oldest military strategies in the books, and it’s proven to be the police state’s most effective weapon for maintaining the status quo.

How do you conquer a nation?

Distract the populace with screen devices, with sports, entertainment spectacles, political circuses and materialism.

Keep them focused on their differences—economic, religious, environmental, political, racial—so they can never agree on anything.

And then, when they’re so divided that they are incapable of joining forces against a common threat, start picking them off one by one.

As I make clear in my book Battlefield America: The War on the American People, what we’re witnessing is just the latest incarnation of the government’s battle plan for stamping out any sparks of resistance and keeping the populace under control: censorship, surveillance, battlefield tactics, military weaponry, and a complete suspension of the Constitution.

Priorities of the Time: Peace

For as long as anyone can remember violence and conflict have been part of daily life: humanity appears incapable of living peacefully together. There are the brutal cries of war, the vile acts of terror, homicides, rapes and assaults of all kinds. People everywhere long for an end to such conflicts, and are crying out for peace and understanding, to live in a just world free from fear.

Creating a world at peace not only demands putting an end to all forms of armed brutality, it also entails building peace within communities, in the workplace, educational institutions and the home, in the natural environment and, most importantly, it requires the inculcation of harmony within all of us. Each of these areas of living are interconnected, the prevailing condition in each affecting the stability and atmosphere of the other.

The task before us is to identify and change the prevailing divisive modes of living for inclusive ways that facilitate peace and cultivate tolerance. Peace itself is part of our essential nature: when the conditions of conflict are removed, peace between groups and within individuals arises naturally.

We are Society

Society is not an abstraction; it is a reflection of the consciousness of the individuals that make up any given community. As such, the responsibility for the nature of a town, city, school, office, country, region, etc., rests largely with those who live within its boundaries. I say “largely” because the corporate and state bodies that fashion the structures and promote the ideals of the day bear a large part of the responsibility. Specific values and conclusions are daily poured into the minds of everyone, virtually from birth, conditioning the consciousness and behavior of people around the world; the media (including the internet), institutionalized education and organized religion being the main outlets for such propaganda.

Variations on the nature of such conditioning are determined by circumstances of birth and background: the religious, political, socio-economic belief systems, the values of the family, the region and/or the country. All ism’s are inhibiting and divisive, and as the Dalai Lama says in A Human Approach to World Peace, when they are adopted people lose “sight of the basic humanity that binds us all together as a single human family.” Freedom of thought and independent creative thinking is denied, conformity expected. And can there be peace when the mind is imprisoned within the confines of a doctrine, no matter how lofty?

Whilst it is true that a symbiotic relationship exists between society and the individual, fundamentally the external world in which we live is a reflection of the internal life of humanity. Violent, disharmonious societies are the external manifestation of the inner turmoil, discontent and fear that many people feel.

The business of War

The loudest, ugliest form of violence is war, the machinery of which is a huge global industry greatly valued by the corporate state. It is a business ostensibly like any other, the difference being its products are intended to kill people and destroy everything in their path.

Like all businesses, weapons manufacturers operate to generate profits: wars are big business for arms companies, and therefore highly profitable, desirable even. International arms sales (dominated by America, with 34% of the total) according to the BBC “is now worth about $100bn.” By contrast, to end world hunger, which currently crushes the lives of around a billion people globally, would cost a mere $30 billion per year. And we wonder why there is no peace – how can there be peace when such gross injustice and inhumanity persist?

Profit, whether financial remuneration, status or power, is the principle motivating force within the working methodology of the global economic system. It is an unjust model that promotes a range of divisive, therefore violent values, including selfishness, competition and ambition. It thrives on and continually engenders dissatisfaction, and can there be peace when there is discontent?

Enormous wealth and power for a handful of men flow from the Ideology of Consumerism, leading to unprecedented levels of inequality in income/wealth, influence, education, health care, employment opportunities, access to culture and freedom to travel. Inequality is a fundamental form of social injustice: peace will never be realized where social injustice exists. Nor can peace be known when hunger, poverty, and exploitation, flowing from (financial) vulnerability, stalk the land destroying the lives of millions throughout the world.

Removing the obstacles to peace

Extreme inequality is a vile stain on our common humanity; inequality between the hideously wealthy, who have everything but want more, and the desperately poor, who have nothing, can barely feed themselves and live lives stunted by suffering; inequality between the economically secure and habitually complacent, and those who work until they drop yet can barely pay the rent. The hierarchy of injustice is crude at the extremes, variable in the middle and toxic throughout. It feeds anger and resentment and crushes peace.

Together with a ‘dog-eat-dog’ mentality, global inequality fuels insecurity and fear, both psychological and physical, leading to tension, anxiety and depression. It fosters bitterness, crushes hope and strengthens false notions of superiority and inferiority. This in turn reinforces the prevailing fear and a strengthening spiral of suspicion, intolerance and unease is set in motion, thereby denying the quiet manifestation of peace.

The realization of peace is inextricably related to the introduction of a new socio-economic order based on values altogether different from the existing model. A socially just system that reduces inequality, encourages cooperation instead of competition, and facilitates equal access to well designed accommodation, good quality health care and stimulating education. Where social justice exists trust develops, relationships evolve, peace comes into being.

At the heart of any alternative system should be the inculcation of the Principle of Sharing; sharing not only of the food, water, land and other natural resources, but of knowledge, skills and opportunities. Sharing encourages cooperation between people from different backgrounds, allowing understanding and tolerance to grow. Tolerance of those who look different, pray and think differently, and understanding that humanity is one, that the human condition is universal no matter one’s circumstances or worldview. That we share one home, which we are all responsible for, and that in every corner of the world men, women and children want the same things: to live in peace free from fear, to build a decent life for themselves and their families and to be happy.

When we share, we acknowledge our common need, our shared humanity and our universal rights. Through sharing, a more equitable world can evolve; sharing, together with cooperation, tolerance and understanding are key elements of the time, and when expressed individually and collectivelyallow for peace to naturally come into being. Complementary to such Principles of Goodness, forgiveness and the absence of retaliation or retribution are essential in establishing peace. As is well documented, punishment without rehabilitation and compassion is a recipe for despondency, more violence and further acts of crime. Such actions have dogged humanity since records began, as has war, and while there have been tremendous advances in technology, medicine and science, the consciousness of humanity seems to have changed very little, we remain violent, selfish and fearful. As the Dalai Lama puts it, “there is no doubt about the increase in our material progress and technology, but somehow this is not sufficient as we have not yet succeeded in bringing about peace and happiness or in overcoming suffering…the basic human problems remain.”

The overcoming of these ‘basic problems’ and the realization of peace both flow from the same root: the recognition of mankind’s essential unity, and the cultivation of a sense of “universal responsibility”. Fragmentation and dishonesty of mind must be resolved, fear and desire understood. The current modes of living inflame these negative tendencies and make what already appears difficult, even more so. Discontent and desire are constantly agitated, social and national divisions inflamed, and an atmosphere of insecurity created. At the same time a reductive image of happiness and security is portrayed through mainstream films, TV and other media outlets. It is a hollow construct based on pleasure, the fulfillment of emotionally rooted desires and material satisfactions, none of which will ever create lasting happiness or inner peace. Peace does not lie inside walls of division, whether formed of concrete or constructed out of some ideological doctrine, but, like lasting happiness, reveals itself when there is total freedom from desire.

From Boston to Ferguson to Charlottesville: The Evolution of a Police State Lockdown

It takes a remarkable force to keep nearly a million people quietly indoors for an entire day, home from work and school, from neighborhood errands and out-of-town travel. It takes a remarkable force to keep businesses closed and cars off the road, to keep playgrounds empty and porches unused across a densely populated place 125 square miles in size. This happened … not because armed officers went door-to-door, or imposed a curfew, or threatened martial law. All around the region, for 13 hours, people locked up their businesses and ‘sheltered in place’ out of a kind of collective will. The force that kept them there wasn’t external – there was virtually no active enforcement across the city of the governor’s plea that people stay indoors. Rather, the pressure was an internal one – expressed as concern, or helpfulness, or in some cases, fear – felt in thousands of individual homes.

— Journalist Emily Badger, “The Psychology of a Citywide Lockdown”, April 22, 2013

It has become way too easy to lockdown this nation.

Five years ago, the city of Boston was locked down while police carried out a military-style manhunt for suspects in the 2013 Boston Marathon explosion.

Four years ago, the city of Ferguson, Missouri, was locked down, with government officials deploying a massive SWAT team, an armored personnel carrier, men in camouflage pointing heavy artillery at the crowd, smoke bombs and tear gas to quell citizen unrest over a police shooting of a young, unarmed black man.

Three years ago, the city of Baltimore was put under a military-enforced lockdown after civil unrest over police brutality erupted into rioting. More than 1,500 national guard troops were deployed while residents were ordered to stay inside their homes and put under a 10 pm curfew.

This year, it was my hometown of Charlottesville, Va., population 50,000, that was locked down while government officials declared a state of emergency and enacted heightened security measures tantamount to martial law, despite the absence of any publicized information about credible threats to public safety.

As Tess Owen reports for Vice:

One year after white supremacists paraded through the streets, the face of downtown Charlottesville was transformed once again – this time with checkpoints, military-style camps for National Guard, and state police on every corner. When residents woke up Saturday, all entrances to the downtown mall were blocked off, apart from two checkpoints, where police looked through people’s bags for lighters, knives or any other weapons. Up above, standing atop a building site, two national guard members photographed the individuals coming in and out… A National Guard encampment was set up in McGuffey Park, between the children’s playground and the basketball court, where about 20 military police officers in camouflage were snoozing in the shade of some trees. A similar encampment was set up a few blocks away.

More details from journalist Ned Oliver:

Downtown Charlottesville felt like the green zone of a war-torn city Saturday. More than a thousand local and state police officers barricaded 10 blocks of the city’s popular pedestrian district, the Downtown Mall, to prepare for the one-year anniversary of the white supremacist rally last year that left dozens injured and one dead. To enter, people had to submit to bag checks and searches at one of two checkpoints… Preparations aside, unlike last year, no white supremacist groups had said they were going to visit the city, and, by week’s end, none had. Instead, it was a normal day on the mall except for the heavy security, a military helicopter constantly circling overhead, and hundreds of police officers milling around.

Make no mistake, this was a militarized exercise in intimidation, and it worked only too well.

For the most part, the residents of this city—once home to Thomas Jefferson, the nation’s third president, author of the Declaration of Independence, and champion of the Bill of Rights—welcomed the city-wide lockdown, the invasion of their privacy, and the dismantling of every constitutional right intended to serve as a bulwark against government abuses.

Yet for those like myself who have studied emerging police states, the sight of any American city placed under martial law—its citizens essentially under house arrest (officials used the Orwellian phrase “shelter in place” in Boston to describe the mandatory lockdown), military-style helicopters equipped with thermal imaging devices buzzing the skies, tanks and armored vehicles on the streets, and snipers perched on rooftops, while thousands of black-garbed police swarmed the streets and SWAT teams carried out house-to-house searches—leaves us in a growing state of unease.

Watching the events of the lockdown unfold, I couldn’t help but think of Nazi Field Marshal Hermann Goering’s remarks during the Nuremberg trials. As Goering noted:

It is always a simple matter to drag people along whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. This is easy. All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in every country.

As the events in Charlottesville have made clear, it does indeed work the same in every country.

Whatever the threat to so-called security—whether it’s civil unrest, school shootings, or alleged acts of terrorism—government officials will capitalize on the nation’s heightened emotions, confusion and fear as a means of extending the reach of the police state.

These troubling developments are the outward manifestations of an inner, philosophical shift underway in how the government views not only the Constitution and the Bill of Rights, but “we the people,” as well.

What this reflects is a move away from a government bound by the rule of law to one that seeks total control through the imposition of its own self-serving laws on the populace.

Unfortunately, it doesn’t take much for the American people to march in lockstep with the government’s dictates, even if it means submitting to martial law, having their homes searched, and being stripped of one’s constitutional rights at a moment’s notice.

In Charlottesville, most of the community fell in line, except for one gun-toting, disabled, 71-year-old war veteran who was arrested for purchasing cans of Arizona iced tea, a can of bug spray and razor blades, all of which were on the City’s list of temporarily prohibited, potentially “dangerous” items. Incidentally, the veteran’s guns (not among the list of prohibited items) caused no alarm.

Talk about draconian.

This continual undermining of the rules that protect civil liberties will inevitably have far-reaching consequences on a populace that not only remains ignorant about their rights but is inclined to sacrifice their liberties for phantom promises of safety.

Be warned: these lockdowns are just a precursor to full-blown martial law.

The powers-that-be want us acclimated to the sights and sounds of a city-wide lockdown with tanks in the streets, military encampments in cities, Blackhawk helicopters and armed drones patrolling overhead.

They want us to accept the fact that in the American police state, we are all potentially guilty, all potential criminals, all suspects waiting to be accused of a crime.

They want us to be meek and submissive.

They want us to report on each other.

They want us to be grateful to the standing armies for their so-called protection.

They want us to self-censor our speech, self-limit our movements, and police ourselves.

As Glenn Greenwald notes in The Intercept:

Americans are now so accustomed to seeing police officers decked in camouflage and Robocop-style costumes, riding in armored vehicles and carrying automatic weapons first introduced during the U.S. occupation of Baghdad, that it has become normalized… The dangers of domestic militarization are both numerous and manifest. To begin with… it degrades the mentality of police forces in virtually every negative way and subjects their targeted communities to rampant brutality and unaccountable abuse… Police militarization also poses grave and direct dangers to basic political liberties, including rights of free speech, press and assembly.

Make no mistake: these are the hallmarks of a military occupation.

Militarized police. Riot squads. Camouflage gear. Black uniforms. Armored vehicles. Mass arrests. Pepper spray. Tear gas. Batons. Strip searches. Surveillance cameras. Kevlar vests. Drones. Lethal weapons. Less-than-lethal weapons unleashed with deadly force. Rubber bullets. Water cannons. Stun grenades. Arrests of journalists. Crowd control tactics. Intimidation tactics. Brutality.

We are already under martial law, held at gunpoint by a standing army.

Take a look at the pictures from Charlottesville, from Baltimore, from Ferguson and from Boston, and then try to persuade yourself that this is what freedom in America is supposed to look like.

A standing army—something that propelled the early colonists into revolution—strips the American people of any vestige of freedom.

It was for this reason that those who established America vested control of the military in a civilian government, with a civilian commander-in-chief. They did not want a military government, ruled by force. Rather, they opted for a republic bound by the rule of law: the U.S. Constitution.

Unfortunately, with the Constitution under constant attack, the military’s power, influence and authority have grown dramatically. Even the Posse Comitatus Act of 1878, which makes it a crime for the government to use the military to carry out arrests, searches, seizure of evidence and other activities normally handled by a civilian police force, was greatly weakened by both Barack Obama and George W. Bush, who ushered in exemptions allowing troops to deploy domestically and arrest civilians in the wake of alleged terrorist acts.

Now we find ourselves struggling to retain some semblance of freedom in the face of police and law enforcement agencies that look and act like the military and have just as little regard for the Fourth Amendment, laws such as the NDAA that allow the military to arrest and indefinitely detain American citizens, and military drills that acclimate the American people to the sight of armored tanks in the streets, military encampments in cities, and combat aircraft patrolling overhead.

We’ve already gone too far down this road.

Add these lockdowns onto the list of other troubling developments that have taken place over the past 30 years or more, and the picture grows even more troubling: the expansion of the military industrial complex and its influence in Washington DC, the rampant surveillance, the corporate-funded elections and revolving door between lobbyists and elected officials, the militarized police, the loss of our freedoms, the injustice of the courts, the privatized prisons, the school lockdowns, the roadside strip searches, the military drills on domestic soil, the fusion centers and the simultaneous fusing of every branch of law enforcement (federal, state and local), the stockpiling of ammunition by various government agencies, the active shooter drills that are indistinguishable from actual crises, the economy flirting with near collapse, etc.

Suddenly, the overall picture seems that much more sinister.

The lesson for the rest of us is this: once a free people allows the government to make inroads into their freedoms or uses those same freedoms as bargaining chips for security, it quickly becomes a slippery slope to outright tyranny. And it doesn’t really matter whether it’s a Democrat or a Republican at the helm, because the bureaucratic mindset on both sides of the aisle now seems to embody the same philosophy of authoritarian government.

Remember, a police state does not come about overnight.

It starts small, perhaps with a revenue-generating red light camera at an intersection.

When that is implemented without opposition, perhaps next will be surveillance cameras on public streets. License plate readers on police cruisers. More police officers on the beat. Free military equipment from the federal government. Free speech zones and zero tolerance policies and curfews. SWAT team raids. Drones flying overhead. City-wide lockdowns.

No matter how it starts, however, it always ends the same.

Remember, it’s a slippery slope from a questionable infringement justified in the name of safety to all-out tyranny.

These are no longer warning signs of a steadily encroaching police state.

As I make clear in my book Battlefield America: The War on the American People, the police state has arrived.

A New World Order: Brought to You by the Global-Industrial Deep State

There are no nations. There are no peoples … There is only IBM and ITT and AT&T, and DuPont, Dow, Union Carbide and Exxon. Those are the nations of the world today. The world is a college of corporations, inexorably determined by the immutable by-laws of business.

Network (1976)

There are those who will tell you that any mention of a New World Order government—a power elite conspiring to rule the world—is the stuff of conspiracy theories.

I am not one of those skeptics.

What’s more, I wholeheartedly believe that one should always mistrust those in power, take alarm at the first encroachment on one’s liberties, and establish powerful constitutional checks against government mischief and abuse.

I can also attest to the fact that power corrupts, and absolute power corrupts absolutely.

I have studied enough of this country’s history—and world history—to know that governments (the U.S. government being no exception) are at times indistinguishable from the evil they claim to be fighting, whether that evil takes the form of terrorism, torture, drug trafficking, sex trafficking, murder, violence, theft, pornography, scientific experimentations or some other diabolical means of inflicting pain, suffering and servitude on humanity.

And I have lived long enough to see many so-called conspiracy theories turn into cold, hard fact.

Remember, people used to scoff at the notion of a Deep State (a.k.a. Shadow Government), doubt that fascism could ever take hold in America, and sneer at any suggestion that the United States was starting to resemble Nazi Germany in the years leading up to Hitler’s rise to power.

We’re beginning to know better, aren’t we?

The Deep State (“a national-security apparatus that holds sway even over the elected leaders notionally in charge of it”) is real.

We are already experiencing fascism, American-style.

Not with jackboots and salutes, as Robert Kagan of the Brookings Institution notes, “but with a television huckster, a phony billionaire, a textbook egomaniac ‘tapping into’ popular resentments and insecurities, and with an entire national political party — out of ambition or blind party loyalty, or simply out of fear — falling into line behind him.”

And the United States is increasingly following in Nazi Germany’s footsteps, at least in the years leading up to Hitler’s rise to power.

Given all that we know about the U.S. government—that it treats its citizens like faceless statistics and economic units to be bought, sold, bartered, traded, and tracked; that it repeatedly lies, cheats, steals, spies, kills, maims, enslaves, breaks the laws, overreaches its authority, and abuses its power at almost every turn; and that it wages wars for profit, jails its own people for profit, and has no qualms about spreading its reign of terror abroad—it is not a stretch to suggest that the government has been overtaken by global industrialists, a new world order, that do not have our best interests at heart.

Indeed, to anyone who’s been paying attention to the goings-on in the world, it is increasingly obvious that we’re already under a new world order, and it is being brought to you by the Global-Industrial Deep State, a powerful cabal made up of international government agencies and corporations.

It is as yet unclear whether the American Police State answers to the Global-Industrial Deep State, or whether the Global-Industrial Deep State merely empowers the American Police State. However, there is no denying the extent to which they are intricately and symbiotically enmeshed and interlocked.

This marriage of governmental and corporate interests is the very definition of fascism.

Where we go wrong is in underestimating the threat of fascism: it is no longer a national threat but has instead become a global menace.

Consider the extent to which our lives and liberties are impacted by this international convergence of governmental and profit-driven interests in the surveillance state, the military industrial complex, the private prison industry, the intelligence sector, the technology sector, the telecommunications sector, the transportation sector, and the pharmaceutical industry.

All of these sectors are dominated by mega-corporations operating on a global scale and working through government channels to increase their profit margins: Walmart, Alphabet (formerly Google), AT&T, Toyota, Apple, Exxon Mobil, Facebook, Lockheed Martin, Berkshire Hathaway, UnitedHealth Group, Samsung, Amazon, Verizon, Nissan, Boeing, Microsoft, Northrop Grumman, Citigroup… these are just a few of the global corporate giants whose profit-driven policies influence everything from legislative policies to economics to environmental issues to medical care.

The U.S. government’s deep-seated and, in many cases, top secret alliances with foreign nations and global corporations are redrawing the boundaries of our world (and our freedoms) and altering the playing field faster than we can keep up.

Global Surveillance

Spearheaded by the National Security Agency (NSA), which has shown itself to care little for constitutional limits or privacy, the surveillance state has come to dominate our government and our lives.

Yet the government does not operate alone.

It cannot.

It requires an accomplice.

Thus, the increasingly complex security needs of our massive federal government, especially in the areas of defense, surveillance and data management, have been met within the corporate sector, which has shown itself to be a powerful ally that both depends on and feeds the growth of governmental bureaucracy.

Take AT&T, for instance. Through its vast telecommunications network that crisscrosses the globe, AT&T provides the U.S. government with the complex infrastructure it needs for its mass surveillance programs. According to The Intercept:

The NSA considers AT&T to be one of its most trusted partners and has lauded the company’s ‘extreme willingness to help.’  It is a collaboration that dates back decades. Little known, however, is that its scope is not restricted to AT&T’s customers. According to the NSA’s documents, it values AT&T not only because it ‘has access to information that transits the nation,’ but also because it maintains unique relationships with other phone and internet providers. The NSA exploits these relationships for surveillance purposes, commandeering AT&T’s massive infrastructure and using it as a platform to covertly tap into communications processed by other companies.

Now magnify what the U.S. government is doing through AT&T on a global scale, and you have the “14 Eyes Program,” also referred to as the “SIGINT Seniors.” This global spy agency is made up of members from around the world (United States, United Kingdom, Australia, Canada, New Zealand, Denmark, France, Netherlands, Norway, Germany, Belgium, Italy, Sweden, Spain, Israel, Singapore, South Korea, Japan, India and all British Overseas Territories).

Surveillance is just the tip of the iceberg when it comes to these global alliances, however.

Global War Profiteering

War has become a huge money-making venture, and America, with its vast military empire and its incestuous relationship with a host of international defense contractors, is one of its best buyers and sellers. In fact, as Reuters reports, “[President] Trump has gone further than any of his predecessors to act as a salesman for the U.S. defense industry.”

The American military-industrial complex has erected an empire unsurpassed in history in its breadth and scope, one dedicated to conducting perpetual warfare throughout the earth. For example, while erecting a security surveillance state in the U.S., the military-industrial complex has perpetuated a worldwide military empire with American troops stationed in 177 countries (over 70% of the countries worldwide).

Although the federal government obscures so much about its defense spending that accurate figures are difficult to procure, we do know that since 2001, the U.S. government has spent more than $1.8 trillion in the wars in Afghanistan and Iraq (that’s $8.3 million per hour). That doesn’t include wars and military exercises waged around the globe, which are expected to push the total bill upwards of $12 trillion by 2053.

The illicit merger of the global armaments industry and the Pentagon that President Dwight D. Eisenhower warned us against more than 50 years ago has come to represent perhaps the greatest threat to the nation’s fragile infrastructure today. America’s expanding military empire is bleeding the country dry at a rate of more than $15 billion a month (or $20 million an hour)—and that’s just what the government spends on foreign wars. That does not include the cost of maintaining and staffing the 1000-plus U.S. military bases spread around the globe.

Incredibly, although the U.S. constitutes only 5% of the world’s population, America boasts almost 50% of the world’s total military expenditure, spending more on the military than the next 19 biggest spending nations combined. In fact, the Pentagon spends more on war than all 50 states combined spend on health, education, welfare, and safety. There’s a good reason why “bloated,” “corrupt” and “inefficient” are among the words most commonly applied to the government, especially the Department of Defense and its contractors. Price gouging has become an accepted form of corruption within the American military empire.

It’s not just the American economy that is being gouged, unfortunately.

Driven by a greedy defense sector, the American homeland has been transformed into a battlefield with militarized police and weapons better suited to a war zone. Trump, no different from his predecessors, has continued to expand America’s military empire abroad and domestically, calling on Congress to approve billions more to hire cops, build more prisons and wage more profit-driven war-on-drugs/war-on-terrorism/war-on-crime programs that pander to the powerful money interests (military, corporate and security) that run the Deep State and hold the government in its clutches.

Global Policing

Glance at pictures of international police forces and you will have a hard time distinguishing between American police and those belonging to other nations. There’s a reason they all look alike, garbed in the militarized, weaponized uniform of a standing army.

There’s a reason why they act alike, too, and speak a common language of force.

For example, Israel—one of America’s closest international allies and one of the primary yearly recipients of more than $3 billion in U.S. foreign military aid—has been at the forefront of a little-publicized exchange program aimed at training American police to act as occupying forces in their communities. As The Intercept sums it up, American police are “essentially taking lessons from agencies that enforce military rule rather than civil law.”

Then you have the Strong Cities Network program.  Funded by the State Department, the U.S. government has partnered with the United Nations to fight violent extremism “in all of its forms and manifestations” in cities and communities across the world. Working with the UN, the federal government rolled out programs to train local police agencies across America in how to identify, fight and prevent extremism, as well as address intolerance within their communities, using all of the resources at their disposal. The cities included in the global network include New York City, Atlanta, Denver, Minneapolis, Paris, London, Montreal, Beirut and Oslo.

What this program is really all about, however, is community policing on a global scale.

Community policing, which relies on a “broken windows” theory of policing, calls for police to engage with the community in order to prevent local crime by interrupting or preventing minor offenses before they could snowball into bigger, more serious and perhaps violent crime.

It sounds like a good idea on paper, but the problem with the broken windows approach is that it has led to zero tolerance policing and stop-and-frisk practices among other harsh police tactics.

When applied to the Strong Cities Network program, the objective is ostensibly to prevent violent extremism by targeting its source: racism, bigotry, hatred, intolerance, etc. In other words, police—acting ostensibly as extensions of the United Nations—will identify, monitor and deter individuals who exhibit, express or engage in anything that could be construed as extremist.

Of course, the concern with the government’s anti-extremism program is that it will, in many cases, be utilized to render otherwise lawful, nonviolent activities as potentially extremist. Keep in mind that the government agencies involved in ferreting out American “extremists” will carry out their objectives—to identify and deter potential extremists—in concert with fusion centers (of which there are 78 nationwide, with partners in the private sector and globally), data collection agencies, behavioral scientists, corporations, social media, and community organizers and by relying on cutting-edge technology for surveillance, facial recognition, predictive policing, biometrics, and behavioral epigenetics (in which life experiences alter one’s genetic makeup).

This is pre-crime on an ideological scale and it’s been a long time coming.

Are you starting to get the picture now?

We’re the sitting ducks in the government’s crosshairs.

On almost every front, whether it’s the war on drugs, or the sale of weapons, or regulating immigration, or establishing prisons, or advancing technology, if there is a profit to be made and power to be amassed, you can bet that the government and its global partners have already struck a deal that puts the American people on the losing end of the bargain.

Unless we can put the brakes on this dramatic expansion, globalization and merger of governmental and corporate powers, we’re not going to recognize this country 20 years from now.

It’s taken less than a generation for our freedoms to be eroded and the police state structure to be erected, expanded and entrenched.

Rest assured that the U.S. government will not save us from the chains of the global police state.

The current or future occupant of the White House will not save us.

For that matter, anarchy, violence and incivility will not save us.

Unfortunately, the government’s divide and conquer tactics are working like a charm.

Despite the laundry list of grievances that should unite “we the people” in common cause against the government, the nation is more divided than ever by politics, by socio-economics, by race, by religion, and by every other distinction that serves to highlight our differences.

The real and manufactured events of recent years—the invasive surveillance, the extremism reports, the civil unrest, the protests, the shootings, the bombings, the military exercises and active shooter drills, the color-coded alerts and threat assessments, the fusion centers, the transformation of local police into extensions of the military, the distribution of military equipment and weapons to local police forces, the government databases containing the names of dissidents and potential troublemakers—have all conjoined to create an environment in which “we the people” are more divided, more distrustful, and fearful of each other.

What we have failed to realize is that in the eyes of the government, we’re all the same.

In other words, when it’s time for the government to crack down—and that time is coming—it won’t matter whether we voted Republican or Democrat, whether we marched on Washington or stayed home, or whether we spoke out against government misconduct and injustice or remained silent.

When the government and its Global-Industrial Deep State partners in the New World Order crack down, we’ll all suffer.

If there is to be any hope of freeing ourselves, it rests—as it always has—at the local level, with you and your fellow citizens taking part in grassroots activism, which takes a trickle-up approach to governmental reform by implementing change at the local level.

One of the most important contributions an individual citizen can make is to become actively involved in local community affairs, politics and legal battles. As the adage goes, “Think globally, act locally.”

America was meant to be primarily a system of local governments, which is a far cry from the colossal federal bureaucracy we have today. Yet if our freedoms are to be restored, understanding what is transpiring practically in your own backyard—in one’s home, neighborhood, school district, town council—and taking action at that local level must be the starting point.

Responding to unmet local needs and reacting to injustices is what grassroots activism is all about. Attend local city council meetings, speak up at town hall meetings, organize protests and letter-writing campaigns, employ “militant nonviolent resistance” and civil disobedience, which Martin Luther King Jr. used to great effect through the use of sit-ins, boycotts and marches.

And then, as I make clear in my book A Government of Wolves: The Emerging American Police State, if there is any means left to us for thwarting the government in its relentless march towards outright dictatorship, it may rest with the power of communities and local governments to invalidate governmental laws, tactics and policies that are illegitimate, egregious or blatantly unconstitutional.

Nullification works.

Nullify the court cases. Nullify the laws. Nullify everything the government does that flies in the face of the principles on which this nation was founded.

We could transform this nation if only Americans would work together to harness the power of their discontent.

The Danger Is Real: We Need a New Declaration of Independence for Modern Times

These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.

— Thomas Paine, December 1776

Imagine living in a country where armed soldiers crash through doors to arrest and imprison citizens merely for criticizing government officials.

Imagine that in this very same country, you’re watched all the time, and if you look even a little bit suspicious, the police stop and frisk you or pull you over to search you on the off chance you’re doing something illegal.

Keep in mind that if you have a firearm of any kind while in this country, it may get you arrested and, in some circumstances, shot by police.

If you’re thinking this sounds like America today, you wouldn’t be far wrong.

However, the scenario described above took place more than 200 years ago, when American colonists suffered under Great Britain’s version of an early police state. It was only when the colonists finally got fed up with being silenced, censored, searched, frisked, threatened, and arrested that they finally revolted against the tyrant’s fetters.

No document better states their grievances than the Declaration of Independence.

A document seething with outrage over a government which had betrayed its citizens, the Declaration of Independence was signed on July 4, 1776, by 56 men who laid everything on the line, pledged it all—“our Lives, our Fortunes, and our sacred Honor”—because they believed in a radical idea: that all people are created to be free.

Labeled traitors, these men were charged with treason, a crime punishable by death. For some, their acts of rebellion would cost them their homes and their fortunes. For others, it would be the ultimate price—their lives.

Yet even knowing the heavy price they might have to pay, these men dared to speak up when silence could not be tolerated. Even after they had won their independence from Great Britain, these new Americans worked to ensure that the rights they had risked their lives to secure would remain secure for future generations. The result: our Bill of Rights, the first ten amendments to the Constitution.

Imagine the shock and outrage these 56 men would feel were they to discover that 242 years later, the government they had risked their lives to create has been transformed into a militaristic police state in which exercising one’s freedoms is often viewed as a flagrant act of defiance.

Indeed, had the Declaration of Independence been written today, it would have rendered its signers terrorists, resulting in them being placed on a government watch list, targeted for surveillance of their activities and correspondence, and potentially arrested, held indefinitely, stripped of their rights and labeled enemy combatants.

The danger is real.

We could certainly use some of that revolutionary outrage today.

Certainly, we would do well to reclaim the revolutionary spirit of our ancestors and remember what drove them to such drastic measures in the first place.

Then again, perhaps what we need is a new Declaration of Independence.

Re-read the Declaration of Independence for yourself and ask yourself if the abuses suffered by early Americans at the hands of the British police state don’t bear a startling resemblance to the abuses “we the people” are suffering at the hands of the American police state.

If you find the purple prose used by the Founders hard to decipher, here’s my translation of what the Declaration of Independence would look and sound like if it were written in the modern vernacular:

There comes a time when a populace must stand united and say “enough is enough” to the government’s abuses, even if it means getting rid of the political parties in power.

Believing that “we the people” have a natural and divine right to direct our own lives, here are truths about the power of the people and how we arrived at the decision to sever our ties to the government:

All men and women are created equal.

All people possess certain innate rights that no government or agency or individual can take away from them. Among these are the right to Life, Liberty and the pursuit of Happiness.

The government’s job is to protect the people’s innate rights to Life, Liberty and the pursuit of Happiness. The government’s power comes from the will of the people.

Whenever any government abuses its power, it is the right of the people to alter or abolish that government and replace it with a new government that will respect and protect the rights of the people.

It is not wise to get rid of a government for minor transgressions. In fact, as history has shown, people resist change and are inclined to suffer all manner of abuses to which they have become accustomed.

However, when the people have been subjected to repeated abuses and power grabs, carried out with the purpose of establishing a tyrannical government, people have a right and duty to do away with that tyrannical Government and to replace it with a new government that will protect and preserve their innate rights for their future well being.

This is exactly the state of affairs we are suffering under right now, which is why it is necessary that we change this imperial system of government.

The history of the present Imperial Government is a history of repeated abuses and power grabs, carried out with the intention of establishing absolute Tyranny over the country.

To prove this, consider the following:

The government has, through its own negligence and arrogance, refused to adopt urgent and necessary laws for the good of the people.

The government has threatened to hold up critical laws unless the people agree to relinquish their right to be fully represented in the Legislature.

In order to expand its power and bring about compliance with its dictates, the government has made it nearly impossible for the people to make their views and needs heard by their representatives.

The government has repeatedly suppressed protests arising in response to its actions.

The government has obstructed justice by refusing to appoint new judges and has demanded that the Court comply with the government’s dictates.

The government has allowed its agents to harass the people and steal from them.

The government has directed militarized government agents—a.k.a., a standing army—to police domestic affairs in peacetime.

The government has turned the country into a militarized police state.

The government has conspired to undermine the rule of law and the constitution in order to expand its own powers.

The government has allowed its militarized police to invade our homes.

The government has failed to hold its agents accountable for wrongdoing and murder.

The government has jeopardized our international trade agreements.

The government has taxed us without our permission.

The government has denied us due process and the right to a fair trial.

The government has engaged in extraordinary rendition.

The government has continued to expand its military empire and occupy foreign nations.

The government has eroded fundamental legal protections and destabilized the structure of government.

The government has declared its federal powers superior to those of the states.

The government has ceased to protect the people and instead waged war against the people.

The government has plundered our seas, ravaged our Coasts, burned our towns, and destroyed the lives of the people.

The government has employed private contractors and mercenaries to carry out acts of death, desolation and tyranny, totally unworthy of a civilized nation.

The government has pitted its citizens against each other.

The government has stirred up civil unrest and laid the groundwork for martial law.

Repeatedly, we have asked the government to cease its abuses. Each time, the government has responded with more abuse.

An Imperial Ruler who acts like a tyrant is not fit to govern a free people.

We have repeatedly sounded the alarm to our fellow citizens about the government’s abuses. We have warned them about the government’s power grabs. We have appealed to their sense of justice. We have reminded them of our common bonds.

They have rejected our plea for justice and brotherhood. They are equally at fault for the injustices being carried out by the government.

Thus, for the reasons mentioned above, we the people of the united States of America declare ourselves free from the chains of an abusive government. Relying on God’s protection, we pledge to stand by this Declaration of Independence with our lives, our fortunes and our honor.

That was 242 years ago.

In the years since early Americans first declared and eventually won their independence from Great Britain, we—the descendants of those revolutionary patriots—have somehow managed to work ourselves right back under the tyrant’s thumb.

Only this time, the tyrant is one of our own making: the U.S. government.

The abuses meted out by an imperial government and endured by the American people have not ended. They have merely evolved.

“We the people” are still being robbed blind by a government of thieves.

We are still being taken advantage of by a government of scoundrels, idiots and cowards.

We are still being locked up by a government of greedy jailers.

We are still being spied on by a government of Peeping Toms.

We are still being ravaged by a government of ruffians, rapists and killers.

We are still being forced to surrender our freedoms—and those of our children—to a government of extortionists, money launderers and professional pirates.

And we are still being held at gunpoint by a government of soldiers: a standing army.

Given the fact that we are a relatively young nation, it hasn’t taken very long for an authoritarian regime to creep into power.

Unfortunately, the bipartisan coup that laid siege to our nation did not happen overnight.

It snuck in under our radar, hiding behind the guise of national security, the war on drugs, the war on terror, the war on immigration, political correctness, hate crimes and a host of other official-sounding programs aimed at expanding the government’s power at the expense of individual freedoms.

The building blocks for the bleak future we’re just now getting a foretaste of—police shootings of unarmed citizens, profit-driven prisons, weapons of compliance, a wall-to-wall surveillance state, pre-crime programs, a suspect society, school-to-prison pipelines, militarized police, over-criminalization, SWAT team raids, endless wars, etc.—were put in place by government officials we trusted to look out for our best interests and by American citizens who failed to heed James Madison’s warning to “take alarm at the first experiment on our liberties.”

In so doing, we compromised our principles, negotiated away our rights, and allowed the rule of law to be rendered irrelevant.

There is no knowing how long it will take to undo the damage wrought by government corruption, corporate greed, militarization, and a nation of apathetic, gullible sheep.

The problems we are facing will not be fixed overnight: that is the grim reality with which we must contend.

Frankly, as I make clear in my book Battlefield America: The War on the American People, we may see no relief from the police state in my lifetime or for several generations to come. That does not mean we should give up or give in or tune out.

Remember, there is always a price to be paid for remaining silent in the face of injustice.

That price is tyranny.

With Blood on Its Missiles, US Indicted for Global Nuclear Terror

The Nuremberg Principles not only prohibit such crimes but oblige those of us aware of the crime to act against it. “Complicity in the commission of a crime against peace, a war crime, or a crime against humanity … is a crime under International Law.” […]

The ongoing building and maintenance of Trident submarines and ballistic missile systems constitute war crimes that can and should be investigated and prosecuted by judicial authorities at all levels. As citizens, we are required by International Law to denounce and resist known crimes.

— Kings Bay Plowshares Indictment of US for war crimes, April 4, 2018

On April 4, 2018, seven Catholics, three women and four men calling themselves the Kings Bay Plowshares, carried out their faith-based, nonviolent, symbolic action, pouring blood on the world’s largest nuclear submarine base and indicting the US for its perpetual crime of holding the world hostage to the terrorist threat of using nuclear weapons. The US crime that began in 1945 has reached new intensity with Donald Trump’s years of casual rhetoric threatening nuclear holocaust on targets from ISIS to North Korea. Every other nuclear-armed state engages in the same criminal threatening every day, but the US has been at it longer and is still the only state to have perpetrated the actual war crimes of not one but two nuclear terror attacks against mostly civilian targets in Japan in 1945.

The target of the Plowshares Seven’s radical direct action was the Kings Bay Naval Submarine Base, home to eight Trident nuclear submarines, each capable of launching nuclear missile strikes anywhere in the world. Each 560-foot-long Trident ballistic missile submarine carries sufficient firepower to attack some 600 cities with more destructive force than destroyed Hiroshima. The “small” warheads on Trident missiles have a 100-kiloton payload, roughly seven times more powerful than the Hiroshima bomb. The Kings Bay base covers some 17,000 acres, making it roughly 30 times larger than the principality of Monaco. The base was developed in 1978-79 under President Jimmy Carter, a former nuclear submarine engineer. A prominent Christian protestant all his career, Carter has long made peace with war-making, unlike the radical Catholics in the Plowshares movement since they hammered and poured blood on nuclear nosecones in 1980 (the first of more than 100 Plowshares actions since then).

On April 4, 2018, the fiftieth anniversary of the assassination of the Reverend Dr. Martin Luther King, Liz McAlister, 78, Stephen Kelly S.J., 70, Martha Hennessy, 62, Clare Grady, 58, Patrick O’Neill, 62, Mark Colville, 55, and Carmen Trotta, 55, entered the Kings Bay Naval Submarine Base.

Carrying hammers and bottles of their own blood, the seven sought to enact and embody the prophet Isaiah’s command to: “Beat swords into plowshares.” In so doing, they were upholding the US Constitution through its requirement to respect treaties, international law through the UN Charter and Nuremberg principles, and higher moral law regarding the sacredness of all creation. They hoped to draw attention to and begin to dismantle what Dr. King called “the triple evils” of racism, militarism, and extreme materialism.

— Kings Bay Plowshares press release, May 4, 2018

As darkness fell on April 4, the Plowshares Seven were setting out to commit a classic act of civil disobedience, breaking laws that they saw as unjust in light of a higher law. The description of events that follows here is based on the government indictment (signed by five lawyers), the Kings Bay Plowshares account, and a conversation with one of the Plowshares Seven, Martha Hennessy, a retired occupational therapist, at her home in Vermont, where she is confined with an ankle bracelet while awaiting trial.

After penetrating the perimeter fence as a group, the seven split up into three groups, headed for three different destinations on the base, and arrived unchallenged.

The nuclear weapons storage bunkers are in a shoot-to-kill zone. McAlister, Kelly, and Trotta managed to unfurl a banner without getting shot, but were quickly arrested. The banner read: “Nuclear weapons: illegal/immoral.”

The second group, Grady and Hennessy, went to the Strategic Weapons Facility Atlantic Administration, two large, one-story office buildings out of sight and hearing range from the weapons storage bunkers. Here the scene was more surreal: lights were on in the building, people were working inside, but it was very quiet. Grady and Hennessy were alone in the dark outside for almost an hour. That gave them time to post the Plowshares indictment on the door and rope off the area with yellow crime scene tape. They poured blood on the door and the sidewalk. They spray-painted the sidewalk with “Love One Another” and “Repent” and “May Love Disarm Us All.”

When they were done, they joined the third group, Colville and O’Neill, at the Trident D5 Monuments, a sculptural, phallic celebration of nuclear weapons delivery systems. There the Plowshares splashed blood on the base logo and the Navy seal. They draped the monument in yellow crime scene tape. They pried brass letters off the monument. They hung a banner paraphrasing Martin Luther King’s admonition that “the ultimate logic of racism is genocide.” The banner read: “The Ultimate Logic of Trident is Omnicide.” People drove by as they worked, but no one stopped. After about an hour, security officers arrived and very politely, full of Southern good manners, handcuffed the four and took them into custody at a base facility sometime after midnight.

In days to come, the mountain of the Lord’s house shall be established as the highest mountain and raised about the hills. All nations shall stream toward it….  He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares; and their spears into pruning hooks; One nation shall not raise the sword against another, nor shall they train for war again.”

— Book of Isaiah, 2:2-4

According to Kings Bay Base spokesman Scott Bassett, the Plowshares Seven were quickly transferred to the civilian county jail. Bassett said there were no injuries and that no military personnel or “assets” were in danger. He said the incident was still under investigation, but “At no time was anybody threatened.”

Mainstream media seem to have treated the blooding of the submarine missiles as a one-day story of little import, or ignored it entirely. The Navy was treating it as a trivial case of trespass and vandalism. Georgia officials filed charges along the same lines. But by the time the Plowshares Seven had been in county jail for a month, someone had decided to make a federal case of it.

The federal indictment of May 2 is a squalid bit of legalism at its most dishonest. The seven-page charge tries to have it both ways, making out a trespass/vandalism case while suppressing what makes it actually worthy of federal prosecution (albeit not of these defendants). No wonder it took five lawyers to conjure up a redundantly iterated charge of conspiracy to trespass and “willfully and maliciously destroy and injure real and personal property” of the US Navy. The charge is naked of any hint of a motive, and for good, sordid, corrupt prosecutorial reason. The motive calls into question the legality of the base, the submarines, the nuclear weapons, and the right of the US to keep the rest of the world under perpetual threat of annihilation. The feds have a long history of keeping that argument out of court by any means necessary.

Prosecutorial deceit is further illustrated by the indictment’s corrupt selection of the alleged overt acts by the defendants. The indictment charges all seven with acts some of them could not possibly have committed. And for all their wordy whining about property being damaged or defaced, the lawyers conspire not to mention any yellow crime tape, or banners, or – most importantly – the defendants’ blood. “A True Bill” the document is called on the page where five federal lawyers signed, if not in contempt of court, surely in contempt of truth and justice.

But that’s where this case is headed, down the rabbit hole of police state justice, if the government has its way. The Plowshares Seven, all presently proceeding without attorneys of their own, will attempt to argue a necessity defense – that whatever illegal actions they have taken were necessary to prevent a greater harm, in this case nuclear destruction. That case is so patently obvious, the government has never dared to let it be argued (in other countries it has led to some acquittals). Mostly miscarriages of justice like this go on in the shadows, without media attention, without regard to who is president or which party is in power. Anyone who looks carefully soon realizes this is true. In late 2008, Martha Hennessy wrote from Ireland:

I can’t write about my journey coming here to participate in the Catholic Worker Farm community without considering the context of our current world situation. The global financial markets teeter on the brink of chaos, and the US presidential race nears Election Day. It feels as though those who are aware of what is happening are holding their collective breath while others toil on in pain and oblivion. I completed early voting before leaving the States but I am always left with a feeling of having blood on my hands, trying to be a “responsible” citizen in a so-called democracy. The recent American bailout of the corporate criminals is a theft from the people who need housing, healthcare, and education. The horrific war that has been visited on the Iraqi people has turned on its perpetrators. And now people of faith who mount nonviolent protest to these atrocities are being branded as “terrorists” by the domestic security apparatus. How to maintain faith, hope and love with such dark times ahead?

Hennessy and two others are out on bail, but electronically shackled. The other four remain in federal prison in the usually appalling conditions the US justice system deems appropriate, or at least profitable. The prosecutors opposed any bail for any of them. A motions hearing is scheduled for early August, when all seven will seek release to allow them to prepare for trial, representing themselves. No trial date has yet been set. The defendants face potential sentences of 5 to 20 years each. They used their own blood to symbolize redemption and repentance in the shadow of nuclear holocaust. For that, these seven nonviolent Catholics have put themselves at the mercy of a “Christian” nation whose deepest belief is in its own exceptionalism, immersed in a permanent war economy heading toward omnicide, which can’t come soon enough for apocalyptic dominionoids who figure their souls are saved so let’s get it on. In a sane world, wouldn’t that be enough for jury exclusion?

When Things Fall Apart: A Graduation Message for a Dark Age

When the rivers and air are polluted, when families and nations are at war, when homeless wanderers fill the highways, these are the traditional signs of a dark age.

— Pema Chodron, When Things Fall Apart: Heart Advice for Difficult Times, September 26, 2000

Those coming of age today will face some of the greatest obstacles ever encountered by young people.

They will find themselves overtaxed, burdened with excessive college debt, and struggling to find worthwhile employment in a debt-ridden economy on the brink of implosion. Their privacy will be eviscerated by the surveillance state. They will be the subjects of a military empire constantly waging war against shadowy enemies and government agents armed to the teeth ready and able to lock down the country at a moment’s notice.

As such, they will find themselves forced to march in lockstep with a government that no longer exists to serve the people but which demands they be obedient slaves or suffer the consequences.

It’s a dismal prospect, isn’t it?

Unfortunately, we who should have known better failed to guard against such a future.

Worse, we neglected to maintain our freedoms or provide our young people with the tools necessary to survive, let alone succeed, in the impersonal jungle that is modern America.

We brought them into homes fractured by divorce, distracted by mindless entertainment, and obsessed with the pursuit of materialism. We institutionalized them in daycares and afterschool programs, substituting time with teachers and childcare workers for parental involvement. We turned them into test-takers instead of thinkers and automatons instead of activists.

We allowed them to languish in schools which not only look like prisons but function like prisons, as well—where conformity is the rule and freedom is the exception. We made them easy prey for our corporate overlords, while instilling in them the values of a celebrity-obsessed, technology-driven culture devoid of any true spirituality. And we taught them to believe that the pursuit of their own personal happiness trumped all other virtues, including any empathy whatsoever for their fellow human beings.

No, we haven’t done this generation any favors.

Based on the current political climate, things could very well get much worse before they ever take a turn for the better. Here are a few pieces of advice that will hopefully help those coming of age today survive the perils of the journey that awaits:

Be an individual. For all of its claims to champion the individual, American culture advocates a stark conformity which, as John F. Kennedy warned, is “the jailer of freedom, and the enemy of growth.” Worry less about fitting in with the rest of the world and instead, as Henry David Thoreau urged, become “a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought.”

Learn your rights. We’re losing our freedoms for one simple reason: most of us don’t know anything about our freedoms. At a minimum, anyone who has graduated from high school, let alone college, should know the Bill of Rights backwards and forwards. However, the average young person, let alone citizen, has very little knowledge of their rights for the simple reason that the schools no longer teach them. So grab a copy of the Constitution and the Bill of Rights, and study them at home. And when the time comes, stand up for your rights before it’s too late.

Speak truth to power. Don’t be naive about those in positions of authority. As James Madison, who wrote our Bill of Rights, observed, “All men having power ought to be distrusted.” We must learn the lessons of history. People in power, more often than not, abuse that power. To maintain our freedoms, this will mean challenging government officials whenever they exceed the bounds of their office.

Resist all things that numb you. Don’t measure your worth by what you own or earn. Likewise, don’t become mindless consumers unaware of the world around you. Resist all things that numb you, put you to sleep or help you “cope” with so-called reality. Those who establish the rules and laws that govern society’s actions desire compliant subjects. However, as George Orwell warned, “Until they become conscious, they will never rebel, and until after they rebelled, they cannot become conscious.” It is these conscious individuals who change the world for the better.

Don’t let technology turn you into zombies. Technology anesthetizes us to the all-too-real tragedies that surround us. Techno-gadgets are merely distractions from what’s really going on in America and around the world. As a result, we’ve begun mimicking the inhuman technology that surrounds us and have lost our humanity. We’ve become sleepwalkers. If you’re going to make a difference in the world, you’re going to have to pull the earbuds out, turn off the cell phones and spend much less time viewing screens.

Help others. We all have a calling in life. And I believe it boils down to one thing: You are here on this planet to help other people. In fact, none of us can exist very long without help from others. If we’re going to see any positive change for freedom, then we must change our view of what it means to be human and regain a sense of what it means to love and help one another. That will mean gaining the courage to stand up for the oppressed.

Give voice to moral outrage. As Martin Luther King Jr. said, “Our lives begin to end the day we become silent about the things that matter.” There is no shortage of issues on which to take a stand. For instance, on any given night, over half a million people in the U.S. are homeless, and half of them are elderly. There are 46 million Americans living at or below the poverty line, and 16 million children living in households without adequate access to food. Congress creates, on average, more than 50 new criminal laws each year. With more than 2 million Americans in prison, and close to 7 million adults in correctional care, the United States has the largest prison population in the world. At least 2.7 million children in the United States have at least one parent in prison. At least 400 to 500 innocent people are killed by police officers every year. Americans are now eight times more likely to die in a police confrontation than they are to be killed by a terrorist. On an average day in America, over 100 Americans have their homes raided by SWAT teams. It costs the American taxpayer $52.6 billion every year to be spied on by the government intelligence agencies tasked with surveillance, data collection, counterintelligence and covert activities. All the while, since 9/11, the U.S. has spent more than $1.6 trillion to wage wars in Afghanistan and Iraq and police the rest of the world. This is an egregious affront to anyone who believes in freedom.

Cultivate spirituality, reject materialism and put people first. When the things that matter most have been subordinated to materialism, we have lost our moral compass. We must change our values to reflect something more meaningful than technology, materialism and politics. Standing at the pulpit of the Riverside Church in New York City in April 1967, Martin Luther King Jr. urged his listeners:

[W]e as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motive and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

Pitch in and do your part to make the world a better place. Don’t rely on someone else to do the heavy lifting for you. Don’t wait around for someone else to fix what ails you, your community or nation. As Gandhi urged: “Be the change you wish to see in the world.”

Say no to war. Addressing the graduates at Binghampton Central High School in 1968, at a time when the country was waging war “on different fields, on different levels, and with different weapons,” Twilight Zone creator Rod Serling declared:

Too many wars are fought almost as if by rote. Too many wars are fought out of sloganry, out of battle hymns, out of aged, musty appeals to patriotism that went out with knighthood and moats. Love your country because it is eminently worthy of your affection. Respect it because it deserves your respect. Be loyal to it because it cannot survive without your loyalty. But do not accept the shedding of blood as a natural function or a prescribed way of history—even if history points this up by its repetition. That men die for causes does not necessarily sanctify that cause. And that men are maimed and torn to pieces every fifteen and twenty years does not immortalize or deify the act of war… find another means that does not come with the killing of your fellow-man.

Finally, prepare yourselves for what lies ahead. The demons of our age—some of whom disguise themselves as politicians—delight in fomenting violence, sowing distrust and prejudice, and persuading the public to support tyranny disguised as patriotism. Overcoming the evils of our age will require more than intellect and activism. It will require decency, morality, goodness, truth and toughness. As Serling concluded in his remarks to the graduating class of 1968:

Toughness is the singular quality most required of you… we have left you a world far more botched than the one that was left to us… Part of your challenge is to seek out truth, to come up with a point of view not dictated to you by anyone, be he a congressman, even a minister… Are you tough enough to take the divisiveness of this land of ours, the fact that everything is polarized, black and white, this or that, absolutely right or absolutely wrong. This is one of the challenges. Be prepared to seek out the middle ground … that wondrous and very difficult-to-find Valhalla where man can look to both sides and see the errant truths that exist on both sides. If you must swing left or you must swing right—respect the other side. Honor the motives that come from the other side. Argue, debate, rebut—but don’t close those wondrous minds of yours to opposition. In their eyes, you’re the opposition. And ultimately … ultimately—you end divisiveness by compromise. And so long as men walk and breathe—there must be compromise…

Are you tough enough to face one of the uglier stains upon the fabric of our democracy—prejudice? It’s the basic root of most evil. It’s a part of the sickness of man. And it’s a part of man’s admission, his constant sick admission, that to exist he must find a scapegoat. To explain away his own deficiencies—he must try to find someone who he believes more deficient… Make your judgment of your fellow-man on what he says and what he believes and the way he acts. Be tough enough, please, to live with prejudice and give battle to it. It warps, it poisons, it distorts and it is self-destructive. It has fallout worse than a bomb … and worst of all it cheapens and demeans anyone who permits himself the luxury of hating.

As I make clear in my book Battlefield America: The War on the American People, the only way we’ll ever achieve change in this country is for the American people to finally say “enough is enough” and fight for the things that truly matter.

It doesn’t matter how old you are or what your political ideology is. If you have something to say, speak up. Get active, and if need be, pick up a picket sign and get in the streets. And when civil liberties are violated, don’t remain silent about it.

Wake up, stand up, and make your activism count for something more than politics.

Irresistible Urges: Surveilling Australia’s Citizens

The authoritarian misfits in the Turnbull government have again rumbled and uttered suspicions long held: Australian residents and citizens are not to be trusted, and the intelligence services should start getting busy in expanding their operations against the next Doomsday threat.

This became clear from leaked material on discussions that illustrate in no subtle way the security paranoia afflicting officials in the nation’s various capitals.  A merry bunch they are too, featuring the Home Affairs Minister Peter Dutton and his advisor and department secretary, Mike Pezzullo.  These latest discussions disclose not so much a change of approach as a continuation of a theme the Australian national security has taken since 2001: we are menaced constantly, and need the peering folk and peeping toms to pre-empt the next attack, fraud or swindle.

Central to the latest security round robin is a familiar, authoritarian theme: the Australian Signals Directorate (ASD) should be given access to emails, bank records and text messages without the knowledge of citizens, tantamount to a data home invasion. A mutual role would thereby be cemented between defence and home affairs.

Minister Dutton has found it hard to contain his delight at the prospect of further influence, despite rejecting the notion that his moves would lead to carte blanche espionage on home soil. According to the ABC, which has attempted to make sense of the latest chatter, the ASD would be given a larger role on three levels.

The first would involve deploying shutting down or “cyber effects” powers against the usual gifts that keep giving alibis: organised criminals, child pornographers and terrorists.  “Penetration tests” on Australian companies to test the value of their cyber security against hacking would also be conducted.  The third arm of enlarged power would entail giving the ASD powers to coerce government agencies and companies to improve cyber security.

Over the weekend, the secretaries of Defence, Home Affairs and the ASD issued a joint statement claiming that the latter’s “cyber security function entails protecting Australians from cyber-enabled crime and cyber attacks, and not collecting intelligence on Australians.”

The secretaries insist on a scrupulousness that barely computes: “We would never provide advice to Government suggesting that ASD be allowed to have unchecked data collection on Australians – this can only ever occur within the law, and under very limited and controlled circumstances.”

The state of protections citizens have is hardly rosy as it is: ASIO is tasked with the issue of conducting espionage on Australian territory though it needs warrants signatured by the Attorney General.  The Australian Federal Police also require warrants.  The ASD, to date, has been a helper rather than a controller, a two-bit player and data cruncher.

Not all ministers are on board with the plan, notably the Foreign Minister Julie Bishop.  A palpable shift of power is taking place in the bureaucratic machinations of Canberra, and the suggestions that the ASD be given enhanced powers to produce intelligence on Australians suggests a further circumvention if not outright evisceration of the Attorney-General’s department.

Dutton and his cadres are also mounting an offensive on other surveillance fronts, something typified by the weasel language of the “central interoperability hub”. The Home Affairs department already shows sign of bloating self-importance, floating more ideas about how best to keep the large eye of the state attentive to security threats.  A facial recognition system, for instance, is on the table, and is likely to be given the blessing of parliament.

The Law Council of Australia has reason to worry as, for that matter, does everybody else. Giving government agencies the means to identify a face in a crowd can only have a broadening effect, resulting in prosecutions for minor misdemeanours.

On this score, the governments of the states and territories are with the Home Affairs department, having agreed in October last year to the sharing of identity and facial recognition data between all levels of government to target the usual bogeys that threaten Australia’s cobbled civilisation: organised crime, terrorism and identity fraud.

The surveillance sorcerers, it would seem, are rampant, a point made clear in the Identity-matching Services Bill 2018.  This potentially insidious bit of drafting “provides for the exchange of identity information between the Commonwealth, state and territory governments by enabling the Department of Home Affairs to collect, use and disclose identification information in order to operate the technical systems that will facilitate the identity-matching services envisaged by the IGA.” (Crypto-authoritarians tend to be rather verbose.)

The Bill’s wording also abhors the state of current image-based methods of identification, these being “slow, difficult to audit, and often involve manual tasking between requesting agencies and data holding agencies, sometimes taking several days or longer to process”. The travails of a liberal democracy, ever a nuisance to those protectors citing omnipresent threats.

The Council’s president, Morry Bailes, has already hammered out the words he intends to tell the parliamentary joint committee on intelligence and security: “Clearly, provision of such capability has been desirable to facilitate detection of would-be terrorists scoping a site for a potential terrorist attack.  But that very same identity-matching capability might also be used for a range of activities that Australian citizens regard as unacceptable.”

Even Bailes effuses pieties, thinking that clearly drawn lines on the use of such data will somehow save the sacred cow of civil liberties.  (That cow, it must be said, is in a poor state of health as it is.)  He insists on such canons as legitimate use and proportionality, two features managers of the national security state are inherently incapable of.

“That line should also be assured by law to be fully transparent, understood and consistently applied by all relevant governments and their agencies.”  But such a line might creep, advancing “towards broad social surveillance” finding its way “to a full social-credit style system of government surveillance of Australian citizens.”

The issue common to the latest pro-surveillance bingers is an innate desire to remove the judicial arm from the equation.  Having a warrant takes time and resources; leaving surveillance to the discretion of state officials is far more expedient and tidy.

As the Australian Human Rights Commission notes, the “very broad powers” granted to Dutton as Home Affairs minister “could lead to further very significant intrusions on privacy.”  There are no discernible “limits on what may be done with information shared through the services the bill would create”.

The latest ASD affair, with other surveillance agendas in the wing, suggests that a very unfitting eulogy for Australian civil liberties is being written.  Authoritarianism is being kept in check by ever weakening forces and fetters.  The insecurity of citizens is deemed a suitable price for the security of the state – just the way Dutton likes it.