Category Archives: Cuba

Remarks by Miguel Díaz-Canel Bermúdez to the 73rd Session of the United Nations General Assembly, by Miguel Díaz-Canel Bermúdez

Madam President: Mister Secretary-General: It is impossible to be here, speak from this rostrum on behalf of Cuba, and not recall historic moments of the General Assembly which are also part of our dearest memories : Fidel Castro, Che Guevara, Raul Castro and the "Chancellor of Dignity", Raul Roa, just to mention the most significant, have brought here not only the voice of our people but also the voice of other Latin American and Caribbean, African, Asian, non-aligned peoples, with (...)

Canada: An International Banking Powerhouse

Strange how some people think Canada is a colony, a victim of U.S. power, when so much evidence points to the Great White North being an imperial power.

For example, Canada is an international banking powerhouse.

The Globe and Mail report on TD’s third-quarter results noted that its “international operations  – mostly in the United States and Latin America – produced outsized returns” while another recent story in that paper’s business pages pointed out that the Bank of Nova Scotia and Bank of Montreal “are doing brisk business lending in international markets, helping drive third-quarter profits higher.” For Canada’s biggest bank, reported the Financial Post, “U.S. wealth management unit helps propel RBC to $3.1 billion profit.”

Canada’s international banking prowess is not new. Dating to the 1830s, Canadian banks had become major players in the English Caribbean colonies and US-dominated Cuba by the early 1900s.

The Royal Bank of Canada began operating in Britain’s Caribbean colonies in the late 1800s and had branches there before Western Canada. During the 1898-1902 occupation of Cuba RBC was the preferred banker of US officials. (National US banks were forbidden from establishing foreign branches until 1914.) By the mid-1920s the “Banco de Canada”, as it was popularly known, had 65 branches in Cuba. In 1919 RBC established an association with the Westminster Bank, which had operations in British Africa. In 1925 RBC published an ad in Canadian magazines with a map of the Western Hemisphere with dots denoting the Royal’s presence throughout the Caribbean and South America. The headline read, “A bank with 900 branches: at home and abroad.”

The Bank of Montreal has operated in the Caribbean since the late 1800s. It was tied to British rule there and in Africa. According to James L. Darroch in Canadian Banks and Global Competitiveness:

In 1920, a substantial interest in the Colonial Bank was purchased [by the Bank of Montreal] to fill out the branch network and to provide representation in the West Indies and West Africa.

The Canadian Imperial Bank of Commerce (CIBC) entered the Caribbean just after World War One and Mexico a bit earlier. According to Darroch, “the CIBC acted for the U.S. government after the U.S. came into possession of the Philippines following the Spanish-American war” of 1898.

Scotiabank has “full-service  banking operations in 37 countries”. It set up shop in British controlled Jamaica in 1889, US-dominated Philippines a few years later and the Dominican Republic during the US occupation of 1916-1924.

With operations spanning the globe, Canadian banks are major international players. The five major Canadian banks are among the world’s 59 biggest banks. At 0.5% of the world’s population, Canada should have 1 of the world’s top 200 banks. To put it differently, this country’s proportion of the world’s 59 biggest banks is more than 15 times the share of Canada’s global population.

Canada’s outsized banking power is not new. In 1960 three of the world’s twelve biggest banks were Canadian and Canadian banks oversaw 15% of the international foreign currency market.

Similarly, Canada’s big five banks have long generated a significant share of their sizable profits from their international operations. In 1981 a Bank of Nova Scotia executive said, according to Walter Stewart in Towers of Gold, Feet of Clay: The Canadian Banks, “I don’t know why Canadians are upset about bank profits. We’ve stopped screwing Canadians. Now we’re screwing foreigners.”

Foreigners have protested Canadian banks for at least a century. CIBC and the Bank of Montreal were targeted during the 1910–17 Mexican Revolution and there’s been publicly recorded criticism of Canadian banking practices in the Caribbean since at least 1925. In the early 1970s Canadian banks were fire bombed in nationalist protests in Trinidad and Tobago and Scotiabank was targeted by demonstrators and the courts in Argentina at the start of the 2000s.

Amazingly, the Canadian left has generally ignored Canada’s international banking prowess (even as their foreign operations receive direct government assistance). The dominant left nationalist political economy perspective frames Canada as a victim of international capitalism. Looking at the world through a left nationalist lens generally leads individuals to ignore, or downplay, the destruction wrought by Canadian corporations abroad and “Canada’s hugely privileged place in the world economy”, as Paul Kellogg puts it in Escape from the Staple Trap: Canadian Political Economy after Left Nationalism.

Canadian banks have amassed significant wealth through their domestic operations and relationship to the profits generated from Tim Hortons’ workers, Inuit resources, oil extraction, etc. But, they’ve also made huge sums internationally and by skimming some of the wealth produced in US oil fields, Peruvian mines and Port-au-Prince sweatshops.

People on the left should tell it like it is: Canada is an imperial power, our ruling class profits greatly from the exploitation of poorer countries.

Ernesto Che Guevara Medical-Cultural Brigade: In Santos Lugares… looking for Haiti

V Ernesto Che Guevara Brigade Signs Off from Santos Lugares

The fifth Ernesto Che Guevara Medical-Cultural Brigade took place on August 18 and 19, in the village of Santos Lugares, in the province of Santiago del Estero, Argentina. Having been present in the brigade, in this article we report on the activities that took place, both in terms of healthcare and education. During two very intense days, Che’s footprint was present in Northern Argentina.

*****

Santos Lugares is a remote village, with a population of 300 according to the last official census, and the current estimate is of around 7000 people in a 100 km radius. With no telephone lines, the radio is the main source for communication and information, and that was how people were informed about the arrival of this brigade.

The climate is dry and the land is not fertile for agriculture. Locals mostly dedicate themselves to raising cattle (cows, sheep, pigs, chickens) which, in the absence of grazing land, roams around freely looking for food. Another sustenance activity is the production of vegetable charcoal, which has caused a severe deforestation of the area. Nevertheless, the main struggle in this corner is the defense of the land against the expanding agro-business interests. This struggle, which is decades old, has seen the emergence of movements such as the MOCASE (Campesino Movement of Santiago del Estero), with whom the coordination was made to organize this brigade.

The 128-strong brigade arrived on two buses, which made the journey of more than 11 hours from the city of Córdoba. These were joined by other people coming from other places in the province of Santiago del Estero, or from neighboring provinces such as Tucumán. With a large contingent of doctors who studied at Cuba’s Latin American School of Medicine, the ELAM, the brigade also brought other healthcare professionals such as dentists, opticians, ophthalmologists, as well as educators from the literacy program Yo Sí Puedo (“Yes I can”), students, culture, recreation and sports professionals, communicators and journalists, and others.

The accommodation was offered by Colegio San Benito, a religious school for boys and girls, in a place where, to no surprise, the church is the main cultural influence. For an outside observer it was an extraordinary sight to see religious images hanging on the walls and then an army of green scarves walk past them.1 But for now the goals were different: to bring medical attention, and more, to these people. It is fair to point out as well that the local pastor has always been very committed to the peasant struggle.

Dry landscape of Santos Lugares (Photo: Ricardo Vaz)

The two main axes of the brigade were the literacy program Yo Sí Puedo and healthcare, especially ophthalmology. Most of these operations were set up in Santos Lugares, but 8 small groups, 4 on Saturday and 4 on Sunday, also went to isolated places around Santos Lugares.

Around these two activities there was also room for organizing children’s activities, with sports, educational games and a mobile library. On Sunday everyone participated in the local children’s day activities, and there was also a discussion group concerning gender and women’s rights. It is worth mentioning that Brazilian comrades from the Movement of the Landless Rural Workers, the MST, participated in all of these activities, which allowed for an interesting exchange of experiences.

Rooting out illiteracy from the remotest corners

The members of the Yo Sí Puedo literacy program2, including Cuban advisors and volunteers that coordinate the program in different parts of Argentina, split up in small groups to go door to door in Santos Lugares and in nearby places. In total 148 visits were made, in which 60 potential students for the program were found. On Sunday there were training sessions for 32 facilitators, which will remain in touch with the program coordinators as they move forward.

We had the chance to go along with one of these groups that went door to door. In one case we were warmly welcomed, with mate [note: traditional Argentinian drink] and cookies, by the Juárez Faría family. The mother, Margarita, told us that she has two teenage kids with disabilities, who never learned how to read and write in school. She currently lives with them during the week in Santiago (capital of the province), so that they can attend a special school, and brings them back to Santos Lugares on the weekends. Learning how to read and write will make them much more independent, and Margarita herself will play the role of facilitator.

Beyond the pedagogical method, which is truly revolutionary, the main trump of this program is perhaps its flexibility. Oel Hernández, program coordinator in Argentina, reiterated that the program will only work if it adapts to the needs of the people. The possibility of holding the classes in a nearby place, or in someone’s home, the closeness of the facilitator which comes from the community, is what allows everyone to learn and advance at their own pace. In the end, the feeling of being able to finally write a letter to a grandson is something that no words can describe. No words except those in the letter, of course.

Small team from Yo Sí Puedo going door to door (Photo: Ricardo Vaz)

Filling a hospital with doctors

The doctors in the brigade mostly set up in the recently built hospital of Santos Lugares. However, while the infrastructure is new, there are no doctors. Currently only a nun, who is a doctor and is stationed in Santos Lugares, comes to the hospital once a week. With the arrival of the brigade the hospital was suddenly full of doctors and, especially, patients. In total more than 450 consultations took place, between general clinic, pediatrics, neurology, cardiology, gynecology, and others. The brigade also brought a large amount of donated medicines, which were prescribed to some patients and also stocked the hospital’s pharmacy.

Norma Vega, one of the people in the hospital we spoke to, was bringing her granddaughter for a check-up. Besides that, she wanted to talk to a neurologist about her disabled daughter, to get a second a opinion, since the doctors in the capital city of Santiago del Estero want her to have surgery. This is common issue to most medical specialties, like cardiology or neurology, namely, the need for patients to travel 4 or 5 hours to Santiago (capital) to find specialized medical attention. This without mentioning, like Norma explained, the ordeal and costs required to access the necessary drugs.

Hospital of Santos Lugares (Photo: Ricardo Vaz)

A second unit, mainly dedicated to ophthalmology, set up in the Casa del Santo Padre. There they did 330 ophthalmological consultations, which included prescribing eyeglasses for 83 patients. There were also 30 patients identified with cataracts or pterygium, and with those the task now is to coordinate so they can come and have surgery at the Ophthalmological Center in Córdoba, where Operación Milagro is based.3 The first patients are due to travel as soon as September.

One of the most noteworthy events took place in the early hours of Sunday, when people came from the town asking for help, as a pregnant woman had gone into labor. Even though the previous night had been, let us put it mildly, of intense conviviality, two ELAM-trained doctors quickly responded and helped with the successful delivery of little Inés.

We could ask ourselves: what is it that drives a doctor to go out of some place in Argentina, get all the way to Córdoba to then embark on an endless bus journey, stay in less than comfortable accommodation, in order to see hundreds of patients in a forsaken village, for free, on a weekend? There will not be any explanations in any Ted Talk, nor in Andrés Oppenheimer’s latest book. Some will point towards an (irrational) sense of duty, which is surely there, but behind all of this are the great feelings of love and commitment that guide true revolutionaries, like Che used to say.

Finally, we need to say a word about Aleida Guevara. If her arrival was announced everywhere, the truth is that Aleida truly came at the head of the brigade. Beyond everything that is demanded of her, in terms of speeches and interviews, she was in the hospital both days, from beginning to end, seeing patients like all the other pediatricians. And while among the people one could hear rumors that “Che’s daughter” was in town, the truth is that most mothers and kids will have left her office simply thinking that a very kind Cuban doctor had just seen them.

Ophthalmological exam (Photo: Ricardo Vaz)

Looking for our Haiti

Claudia Camba, president of the UMMEP foundation, which coordinates the Cuban missions and organizes these brigades, told us that, after an outbreak of cholera that followed the 2010 earthquake in Haiti, Fidel Castro insisted that the ELAM graduates should be brought to Haiti. Not just because they were sorely needed at the time, but also because contact with these “wretched of the Earth” was also a school, so that doctors never forgot what their mission was. But in the specific case of the Argentinian ELAM graduates, it was not possible to find the funds to send them to Haiti. Nevertheless, a few months later, an idea emerged – “let us look for Haiti in Argentina”.

That is how these brigades were born, and Aleida joined them. On five occasions they have gone to the most remote locations in Argentina4 to bring not only healthcare but also education, culture and sports. It is important to stress, as we said before, that this is not just about bringing an oasis that leaves as quickly as it came. By bringing medical attention to a place where there is none, besides solving any immediate issues people might have, the goal is to orient patients so they can seek the medical care they need. The same holds true for the literacy mission, which, through the door to door research and the training of local facilitators, plants the seeds that will allow the program to develop in the future.

But looking for Haiti can be more than this. Haiti was the stage for the first and only successful slave rebellion. During a few truly revolutionary years, the army of slaves, hell-bent on breaking free of their chains once and for all, managed to militarily defeat the armies of the French, Spanish and British empires. All this took place under the leadership of Toussaint Louverture, a former slave that proved too cunning, militarily and diplomatically, for his European enemies.

Therefore looking for Haiti also has this connotation, of fighting for liberation. Fighting for the liberation of peoples who, while no longer under slavery5, are still yearning for their dignity under this system that is not only responsible for their misery and exclusion, but actually feeds off of them. While only for two days, the brigade brought small revolutionary seeds of healthcare and education that will help these people break free of their chains. And their liberation will also be ours, and that of all those who struggle.

• First published in Investig’Action

The Che Guevara brigades, as well as the internationalist education and healthcare missions (Yo Sí Puedo and Operación Milagro), are coordinated in Argentina by the Un Mundo Mejor Es Posible Foundation (UMMEP, “A Better World is Possible”). The missions are sustained by the generosity of the Cuban government and the solidarity of people around the world. Donations can be made following this link.

• Special thanks to Luciana Daffra for her corrections and suggestions.

  1. The green scarf has become the symbol of the struggle for the legalization of abortion in Argentina.
  2. The Yo Sí Puedo (“Yes I Can”) program, designed by Cuban pedagogue Leonela Relys, has allowed over 10 million people, in 130 countries, to learn how to read and write. It is based on 65 lessons, in audiovisual format, and on the presence of a facilitator, who ensures that the students are learning, and works as a liaison with the Cuban advisors of the program.
  3. Operación Milagro is an eye healthcare program to fight preventable blindness, mostly due to cataracts. The mission has gone through several stages before finally opening, in 2015, the Dr. Ernesto Che Guevara Ophthalmological Center in the city of Córdoba.
  4. The four previous brigades went to the provinces of Chubut (in Patagonia), Jujuy, Córdoba and Misiones.
  5. There is a clarification to be made here, which is that, unlike what bourgeois historiography would have us believe, the abolition of slavery, wherever it took place, was not a magnanimous act by whoever was in charge at the time. Simply put, due to the evolution of capitalism and the growing resistance from slaves, from an economic standpoint it made more sense to have serfs/laborers than to have slaves.

The Anti-President

Raids by U.S. commandos in Afghanistan. (I could be talking about 2001 or 2018.)

A U.S. drone strike in Yemen. (I could be talking about 2002 or 2018.)

Missions by Green Berets in Iraq. (I could be talking about 2003 or 2018.)
— Nick Turse, Chronicles Magazine, July 2018

The spectacle is not a collection of images, but a social relation among people, mediated by images.
— Guy Debord, The Society of the Spectacle, 1967

The U.S. is now a endless machine for war profiteering and endless war itself. Simultaneously a hyper Imperialist machine directed toward global hegemony. Domestically it is a McCarthyesque empire of propaganda and censorship and mass incarceration. On both fronts it is a machine for channelling money directly to the ruling class.

The U.S. has 900 military bases around the world. Everything is contracted out. Where once soldiers and marines built their own barracks and peeled their own potatoes, the new military is one in which construction, maintenance, and operations are handed over to private companies, many of whom have as their sole reason for existence, to service the US war machine.

…U.S. bases overseas have become a major mechanism of U.S. global power in the post-Second World War era. Alongside postwar economic and political tools like the International Monetary Fund, the World Bank, and the United Nations, the collection of extraterritorial bases—like colonies for the European empires before it—became a major mechanism for “maintaining [U.S.] political and economic hegemony,” advancing corporate economic and political interests, protecting trade routes, and allowing control and influence over territory vastly disproportionate to the land bases actually occupy. Without a collection of colonies, the United States has used its bases, as well as periodic displays of military might, to keep wayward nations within the rules of an economic and political system favorable to itself.
— David Vine, Monthly Review, 2014

Many of these bases are as large as small cities. Camp Liberty in Iraq has concrete sidewalks, traffic signals, spas and cinemas as well as coffee shops and Burger Kings. Generals and Admirals employ private jets, and siphon off taxpayer money for vacations at luxury resorts and shopping trips for their wives and family. The bookeeping has been described as functionally fictive. The vast amounts of monies misplaced or unaccounted for is in the trillion of dollars. Everything….from shower heads to gym equipment, to electrical cable is from private firms that usually have spent small fortunes lobbying Pentagon officials or even state department higher ups to *win* these contracts. So ponder that a moment: TRILLIONS of dollars. When anyone asks why *we* are still in Afghanistan after 17 years, this is but one of the answers.

As the FOB2012 conference neared its end, I asked another conference attendee (who asked that I not use his name) if during his wartime deployments in Iraq he had seen the problem Major Elliott had described of a base with private security guards protecting privately contracted cooks, who were cooking for the same private security guards, who were protecting the privately contracted cooks. “A lot,” he replied. It’s the “self-licking ice cream cone”—by which he meant a self-perpetuating system with no purpose or function except to keep itself going.
— David Vine, Monthly Review, 2014

The U.S. has accepted that they are now fighting generational wars. There are children born in just the special-op fronts, the hot spots that Special Operations forces fight in, who are now of fighting age. Teenagers who have never not known American occupation. From Iraq to Afghanistan, to Somalia, to Libya, to Yemen, to Philippines and Niger and Syria there are conflicts that the U.S. seems intent on keeping active. The idea of solution is now forgotten.

And watching Donald Trump and his traveling insult party it struck me that only such clearly intentional behavior and statements could make a ghoulish war criminal like John Brennan attractive to the American public. And then something began to nag at me.

While Trump is seeking to develop a framework for authoritarian rule—including the cultivation of far-right and fascistic forces based on anti-immigrant chauvinism—there is not an ounce of democratic content in the campaign of his critics within the state and political establishment. In the name of opposing Trump—and the supposed Russian plot that sustains him—they are developing their own arguments for dictatorship.
— Joseph Kishore, WSWS, August 18, 2018

Brennan has, besides suggesting intensifying foreign theatres of operation, now openly outlined a plan for Orwellian thought control at home, and wholesale censorship of dissent.

More from Joseph Kishore…

This is the significance of Brennan’s column, “President Trump’s claims of no collusion are hogwash,” published in the print edition of the New York Times on Friday. The pages of the Times were turned over to Brennan by James Bennet, the newspaper’s highly-connected editorial page editor, brother of right-wing Democratic Senator Michael Bennet and son of Douglas Bennet, a former top State Department official with CIA connections. { } More than Russia, the targets of Brennan’s attack are domestic organizations and individuals. He writes: “Electoral politics in Western democracies present an especially inviting target, as a variety of politicians, political parties, media outlets, think tanks and influencers are readily manipulated, wittingly and unwittingly, or even bought outright by Russian intelligence operatives.” Who are these “politicians, political parties, media outlets, think tanks and influencers?” The answer is: Anyone who does not accept uncritically the narrative of the intelligence agencies and the military, including the lies used to justify war in Syria and aggression against Russia.

The liberal class in the U.S. is now embracing with laudatory accolades the most malign sadistic authoritarians possible. Men like Brennan, James Comey, Robert Mueller, and nary a peep from them about the confirmation of serial torturer and all around liar Gina Haspel. With Vietnam there were massive protests against the war. Today there are none. Nobody cares in the U.S. They do not care it is year 17 in the occupation of Afghanistan, or that in Yemen there is such human suffering that statistics are an insult to even mention. Shoot a school bus in Yemen? Unfortunate but hardly headline news. Google and Facebook are now in the process of widespread censoring of dissenting voices. How dare anyone criticize the ogre John McCain. That is *hate speech*. Hollywood continues to avoid ANY criticism EVER of the U.S. military or domestic police forces. In fact, they continue to produce one jingoistic narrative after another in which service in the armed forces is uniformly expressed as a noble choice, a honorable patriotic sacrifice. Hollywood is, in fact, creating (and has done for two decades at least) a indelible mythology of fascistic martial love.

But that is really the core of what is nagging at me.

The curious exaggerated response in the U.S. to the Trump presidency is understood, partly, by the failure of previous conflicts and even by 9/11, to produce a sense of national regeneration in the usually willing masses. No amount of revisionist history about Vietnam or Korea produced a real national sense of military purpose. Grenada and Somalia just didn’t, frankly, kill enough people. This is a Puritan nation that has never left its roots in blood atonement. Organized corporate owned sports provides only a limited refuge from the crushing economic reality. Not many are fortunate enough to feel pride in what they do. And deep down nobody really believes the lies. They may work overtime and very hard to do so, but I don’t believe they do. But hating Trump has now become, at least in part, a new mythology for America. For the educated classes anyway, Trump is now the anti-president.

…one of the syndromes that people working with Vietnam veterans suffering from PTSD was something called John Wayne Syndrome where the young men had internalized the John Wayne model of heroism and one of their problems was they felt they had failed somehow to live up to that model.

And that’s the psychology we’re talking about here. You internalize a model of heroic behavior from the media that purvey the myths that shape your society. And there’s a whole spectrum of responses you might have in relation to that internalized model.

You might not do anything yourself. You might simply consent that the government or somebody act on your behalf, you don’t make the war yourself, but you consent that somebody make the war for you, kill the bad guy for you.
— Richard Slotkin, Interview, Truthout 2013

I remember Slotkin (whose trilogy on the American West is essential reading) pointing out that the first significant shift in consciousness for America was …“1890, the moment when the landed frontier of the United States was officially declared ‘closed’, the moment when ‘frontier’ became primarily a term of ideological rather than geographical location.” And that is when Americans began to codify this idea of violence and conquest as acts of purification and nobility. One must cross into *Indian territory*, or for many, just into Mexico — for these symbols and tropes of white supremacism represent a metaphoric shadow world that must be overcome in order to be reborn as a proud white American. The U.S. has fought no wars that could be sold as heroic without inordinate amounts of propaganda and indoctrination in a sort of kitsch patriotism. I think of the Chris Kyle memorial event at the Cowboys Stadium where fifty thousand people showed up. But it is likely that 99% of the wars in human history also needed propaganda. Just, perhaps, not quite at the level we see today.

But such observations must be understood against a backdrop of an eroded education system, a society of screen and anti-depressive addictions. There is no way to grasp the mental illness in play today. For the anti Trump hysteria, and that is what it is, comes out of a kind of backhanded schadenfreude. The disfigured mental state of America has arrived at some kind of critical mass. (As an aside vis a vis Lacan, in his one actual public speaking appearance -Catholic University of Louvain, mid 70s- he opened his lecture by asking the audience “can you bear the life that you have”?

Today, the sense of misery in the U.S. is acute and operative in about three different registers. There is the exponential spike in homelessness and poverty, and that is obvious. But there is another register of psychic torment and depression that blankets life on a day to day basis. And it is a sense of this absolute counterfeit existence — coupled to feelings of hopelessness, anxiety, and inadequacy that is causing widespread depression and driving more and more desperate narratives of American privilege. And no wonder, I mean look at the most powerful men in the country; Trump, the Koch Brothers, Mike “Domionist” Pompeo, John fucking Bolton…I mean JOHN BOLTON for christ sake, and Brennan, the Clintons and their posse, and Jeff Bezos and Zuck, not to mention Pierre Omidyar, and these are just off the top of my head. Not a single person in that list is not reprehensible. Then the DC think tanks. And there is no way to overestimate the influence of these institutions; The Brookings Institute, CATO, Council on Foreign Relations, RAND Corporation, Heritage Foundation, Center for American Progress, Center for Strategic and International Studies – the list goes on. These places advice the State Department and Pentagon, the intelligence agencies, Unified Commands of the Marines and Navy, not to mention congress and the Attorney General, and the Executive Branch. As I glanced at the bios of the leadership at CSIS I came across this in a bio…..”…held the Zbigniew Brzezinski Chair in Global Security and Geostrategy”. These people live in an alternate universe. They are Martians. But they are very powerful. That is the reality we live in.

So no wonder misery is endemic. And I guess the question begged here is how did the most powerful nation on earth (though defining powerful is perhaps useful) arrive in the hands of people who think the Brzezinski chair in Global Suffering is something to aspire to?

But this sense of the counterfeit is in no small measure the result of the lost counter culture, and alternative press. Again during Vietnam there were important writers protesting and speaking everywhere. Papers like the East Village Other, the L.A. Free Press. Berkeley Barb, et al had importance. People were rejecting the idea of ruling class privilege. They also understood the ruling class were the real criminals. Today Google would just erase them. Now we get Rachel Maddow, Fox News and Jordan Peterson. Where once Robert Bly and Alan Ginsburg gave readings to protest the war, in trips they paid for themselves across the entire country. Today were have celebrity war pimps like Angelina Jolie and George Clooney.

We have a 1950s throwback cracker as AG. If a movie is made of these years it’s too bad Strother Martin has passed on because he was born to play Jeff Sessions. But I digress. (And George Kennedy as Mike Pompeo?). I gotta stop.

I was reading Paul Goodman recently. Whatever place in the annals of American letters that Goodman may finally rest, there is a serious shortage of that kind of wisdom out there today. And Goodman was remarkably prescient as well as wise.

I keep resorting to the metaphor school-monks, the administrators, professors, academic sociologists and licensees with diplomas who have proliferated into an invested intellectual class worse than anything since the time of Henry VIII. Yet I am convinced – as they got their grants and buildings and State laws that give them sole competence — that the monks are sincere in their bland faith in the school. The schools provide the best preparation for everybody for a complicated world, are the logical haven for unemployed youth, can equalize opportunity for the underprivileged, administer research in all fields, and be the indispensable mentor for creativity, business-practice, social work, mental hygiene, genuine literacy — name it, and there are credits for it leading to a degree. The schools offer very little evidence of their unique ability to perform any of these things — there is plenty of evidence to the contrary — but they do not need to offer evidence, since nobody opposes them or proposes alternatives.
— Paul Goodman, Compulsory Miseducation

Over fifty years ago William Burroughs, a contemporary of Goodman, was asked what he thought of contemporary America:

At the official level a nightmare. Difficult to believe that people in positions of power who form the foreign and domestic policies of America could be so stupid and so basically ill-intentioned.

So what we are seeing today is not new. What is new is this phenomenon of the anti-president. All the things that were not really believed in by themselves become valuable, even sacrosanct symbols of an imaginary Good America.

I was told by a teacher recently that her high school students are hugely reluctant to volunteer answers in class. Later she asked one why. The student said everyone was afraid of being made fun of on social media later that night. Best to keep quiet and invisible. This does not portend well for the future of the West. Burroughs added a bit later (in the under-read The Job) about the term nightmare. He said it’s less a nightmare than a non dream. For the ruling class, dreams must be eradicated. The masses cannot be allowed dreams.

Only today, I think, there is — either by accident or design — a manufactured dream. The dream of stopping the anti-president. The obvious contradictions are brushed aside. After all, this is mythology. I remember Robert Bly noting that when a society confuses the mythic with the real, it is a sign of terminal sickness in that society. Witch burning is an example. Of course, there were historical and economic determinants involved in both the wave of European witch hunts in the 16th century (see Sylvia Federici) and those in Salem. But nonetheless the populace believed in witches. They believed the Church propaganda. Today, the hatred of Trump is so exaggerated that only a deep conviction in something bigger than just politics has to be involved. Hating Trump has become a secret handshake among liberals. A part of spiritual self improvement, right alongside Yoga classes and TM.

Of course, Trump is horrid. And somewhere in him, or somewhere in the story of how he got elected, he knows this or at least suspected it. I was put here to be who I am and ergo, I was put here to be hated. He plays to it. He insults the queen for cryin’ out loud. What a cad!

There is another aspect to this, though. One that has to do with how the U.S. government and the ruling elite are expressing their own hysteria. A quick survey here, then.

Mike Pompeo is another example of the foulness that holds power in the U.S. Pompeo has helped form something called the Iran Action Group. What this is, and Pompeo and Mattis openly state this, is an organization devoted to orchestrating a coup d’etat in Iran. They want to overthrow a sovereign government by any means necessary. If this seems a contradiction given the hand wringing and howls of indignation about Russian collusion in OUR elections; well, it is. It’s a breathtaking contradiction. But such is the hubris and arrogance of the U.S. government. What, you might well ask, has Iran done to us? The answer is nothing. Oh rather, it has offended those who stride the corridors of power in the U.S. by not doing what it was told.

Look at the official list of American enemies. Iran, China, Russia, Venezuela, Cuba, Syria, and the DPRK. What do they have in common? They are independent. They have refused all those World Bank and IMF overtures to drain profit from the country. They don’t accept U.S. bases in their country. And they refuse to allow western Capital to buy up their resources. The horror!!!

So, the US government, and in particular Pompeo’s CIA, will form committees and pay for studies (from the aforementioned think tanks) to figure out how to kill the leaders (like Gaddafi, and Lumumba) of these recalcitrant nations, or exile them or TRY to kill them. But most of all, to get rid of them and replace them with compliant client governments. For the only acceptable form of foreign government is a vassal state. All those leaders who have defied US diktats, have suffered endless persecution. Why were Chavez and Milosevic demonized? What did they do? Why was the former Yugoslavia bombed, broken up, and its president illegally kidnapped and stuck in a prison? And then handed over to an ad hoc tribunal for a show trial meant to demonstrate how good and gracious is the U.S. (and its European clients) but they couldn’t even get that right. So they dropped the trial from their TV line up. And Milosevic died in jail. Chavez and Milosevic and Castro and Gaddafi et al — were not threats to world peace. They were not tyrants.

I have said before, if the US targets you, then you deserve to be defended. Full stop. Only the most privileged of leftists make distinctions about whatever they don’t like and get mealy mouthed and start using racist terms like “thug”. Or call independent states “regimes” just like Mad Dog Mattis does.

You know that cognitive dissonance must be rampant when the two biggest U.S. allies are Saudi Arabia and Israel. I mean, the Saudis are set, as I write this, to publicly behead a woman’s right activist (and her husband). For….*protesting*. This is our ally. We sell them billions in weapons. We train them. We visit them and they visit us. Or Israel. I mean Israel is an official apartheid state now where politicians openly call Arabs “dogs” and “vermin”.

The Iran Action Group is illegal by all and any international legal conventions. No matter.

I want to add, again, Pompeo is another Christian extremist in this administration and one with a deep hatred of Islam. Back in 2015

…Pompeo, then a Congressman, attacked Barack Obama, who, according to him, took the side of the “Islamic East” in its conflict with the “Christian West”. “Every time there has been a conflict between the Christian West and the Islamic East, the data points all point to a single direction.
— Peter Beinart, The Atlantic, 2017

Pompeo’s Islamaphobia is shared by Pence and, really, the entire Trump cabinet. But this is the standard sensibility of the contemporary evangelical community. And why that is so hard for people to recognize is beyond me. But I want to get back to the state of consciousness in the U.S.today. To the new mythology…or pseudo mythology anyway.

A recent survey by the Mental Health Foundation found that at one point last year, 74% of adults in the UK were so stressed that they felt overwhelmed and unable to cope. One-third were suicidal and 16% had self-injured at some point in their lives. These figures were much higher among young people.

In the United States, death rates are rising steadily, especially for middle-aged white men and women, due to “desperation,” which includes deaths from drug and alcohol addiction as well as suicides and many car accidents. An pidemic of distress seems to be affecting some of the richest nations in the world.
— Manuel E. Yepe, Counterpunch, August 2018

When Richard Nixon switched his Vietnam policy from winning the war to “rescuing” US POWs, he was consciously reclaiming another American myth which was the basis of the Puritans’ earliest literature: the captivity narrative. This pointed the way for the revisionist Rambo histories of Vietnam, whose betrayal scenarios blamed loss on dissenters at home. What was Ronald Reagan, asks Slotkin, if not America’s last attempt to reclaim the beliefs American myths told Americans should bind society together, even when they were known to be untrue.
— Michael Carlson, Irresistible Targets, 2008

These two things, then. Epidemic levels of extreme anxiety and depression, and the system’s doubling down on the mythology of individualism and the frontier; but a doubling down that has meant an ever more distilled nativist zealotry. Those who went to Chris Kyle’s memorial are the NASCAR flyover state true believers, but now liberal America is, as I say, buying in. For them, there seems no alternative. For the liberal, the educated classes in America, the status quo is sacred. And they would rather have any version of Brave New World, than to contemplate actual radical change. You know where the most rabid bulging eye, popping veins, hatred of communism can be found? In white liberal America. And it was Malcolm X. who said “The white liberal is the worst enemy to America, and the worst enemy to the black man.” It is the new fall collection for American Exceptionalism.

The liberal educated white American is now shoehorning some contradictory ideological threads into this new belief system. Trump is a fascist they say (true, but he isn’t the first) and stopping Trump eclipses all other concerns (like Obama’s bloody policies, or Bill Clinton’s, or Bush’s etc, etc). And this sense of purposeful hating of Trump is a bit like the new frontier. One must cross into the land (or underworld…or maybe high rise…I don’t know) of Trump evilness to come out the other side, reborn, redeemed. Trump is a kind of prismatic reincarnation of Reagan, I think. Those who hated Reagan and those who loved Reagan are on the same side regards Trump. And again, it is clear there are elements in the system, the so called deep state if you like, that want Trump gone. Right? That is the common wisdom out there. And there is truth in that perspective I think. I think. But it’s not the whole truth. For Trump serves the interests of even those who seem to want him gone. Why are we to believe this CIA and NSA and Pentagon cabal hate Trump and want him impeached? Why? What is he doing to hurt them? It seems to me he is carrying out policy that serves their interests. The ruling class is always united in the end. His statements are only that. I mean the guy *tweets* for Christ sake. A compulsive tweeter, in fact. He is probably not much in charge of anything, I suspect. He doesn’t know the names of countries, or their histories. He is a typically ignorant American.

But domestically, that is where the real story is unfolding. That’s all Americans care about anyway. They have no idea where Yemen is, or Syria. They have no idea where Vietnam is, for that matter. They DO-NOT-CARE. But Trump’s pandering to white racists and all the Christian evangelicals, and, of course, Jeff Sessions; those things do have a Trump imprint. And it’s ugly. And that ugliness was always there. I mean, literally always there. Since Salem, in fact. Since the first slave ship landed in Virginia. Remember the civil rights fight? Remember there were race riots early in the 20th century in at least a dozen cities. It’s not new. Trump didn’t invent it. But he has allowed it to surface again. And it is in this Manichaean melodrama of the NEW Exceptionalism meets the old racism that the surreal and hallucinatory story of American madness is playing out. The United States is sinking under the weight of its contradictions, ideologically, and it’s also materially crumbling. And it is economically propped up in part by those trillions of dollars associated with the defense industry. With those 900 bases. And with an expanding NATO. I mean if NATO gets much bigger there wont be many places for NATO to attack. And that’s a sobering thought. The homeless encampments around every city in America are the legacy of so called American Century. That is the end of the line for Western capital and rugged individualism. The postscript to Manifest Destiny is a nation of absolute misery, over medicated, and trying hard to NOT see the misery around them. To not see their neighbors have moved….to the nearest homeless encampment. Not see that yet more record days of heat have arrived. Not see that everything is poisoned and wrapped in plastic anyway. Of polluted lakes and scorched earth. A nation of narcissism and despair in equal measures. But at least they can hate Trump together. In that sense the Anti-President is a gift.

Cuba and America: A Primer on History and Politics

The relationship between Cuba and the United States is a relationship of history and politics. It is a relationship which shows the nature of Capitalism and Imperialism. It is a relationship which also shows the nature of the struggle for Socialism and Socialist Revolution. Cuba, the first revolutionary Socialist state in Latin America, has managed to survive as a revolutionary Socialist state despite that relationship — a relationship forced upon Cuba by the most powerful Capitalist state in the history of the World — the United States. In many ways the relationship between Cuba and the United States defines part of the nineteenth-century, the twentieth-century and the present-day — between Revolution and Counter-Revolution. In history and politics the old struggle and old relationship between Cuba and the U.S. defines much of the history and politics surrounding us today.

The history and politics between Cuba and the United States began in the nineteenth-century. The modern relationship between Cuba and the United States is a product of the nineteenth-century, and the twentieth-century; a product of Imperialism, Capitalism, Revolution, Rebellion, Class Struggle, and War. In the nineteenth-century, the United States effectively took Cuba from the Spanish Empire and fought a war with Spain in 1898 over the issue of American power in Cuba. In the twentieth-century, the United States effectively controlled Cuba and Cuban politics — before the triumph of the Cuban Revolution of 1959.

The political relationship between Cuba and the United States has been defined by the Cuban Revolution. The modern relationship between Cuba and the United States is also the product of the Cuban Revolution of 1959 — the Cuban Revolution led by Fidel Castro, the Cuban Revolution of 1953-1959, the Cuban Revolution of 1959-1962. The Revolution changed the relationship between Cuba and the United States by making Cuba both independent of the power of the United States and in conflict with the United States. The conflict which has persisted between Cuba and the United States, since then, has been a fundamental reality of the Cuban Revolution — as an anti-Imperialist Revolution and one determined to see Cuba retain its Independence from foreign domination, specifically that of the United States.

Since 1959, to the present, the United States has sought to undermine the Cuban Revolution and the Revolution in Cuba. This struggle against Cuba and the Cuban Revolution has defined Cuba since 1959. This struggle, from the American and Cuban sides, has also helped to define both States during and since the Cold War. In the United States it has shown the persistence of the U.S. Government to overcome the Cuban Revolution. In Cuba it highlights the success and strength of the Revolution of 1959, both politically and socially. For the rest of South America and Central America the Cuban Revolution still represents the possibility of social progress and revolution. In the terms of the history of South America and Central America, the Cuba Revolution represented the ability of a State, Society and Nation in the American hemisphere to break from the United States and to chart its own social development and economic development. That the Revolution in Cuba survived the twentieth-century, and still survives to this day, is a testament not simply to Cuba, the Cuban State, the Cuban Communist Party or the Cuban Revolutionaries of 1959, but to the Cuban people themselves.

The political and historical relationship between Cuba and the United States cannot be seen in isolation from the history of American Imperialism in the rest of South America and Central America.1 From the nineteenth-century, through the terrors of the twentieth-century, the United States has acted to maintain its own power and its own Imperialism in both South America and Central America — preventing both social progress there and social revolution. The history of American relations in South America and Central America is the history of U.S. support for dictatorships, oppression, exploitation, coups and military occupation. It is a history which continues in the politics of today — in U.S. Imperialism and U.S. policy.

The Spanish-American War of 1898 began and defined the relationship between Cuba and the United States – a war in which Cuba traded Spanish Imperialism and Spanish Domination, for American Imperialism and American Domination. In 1898, the United States formally invaded Cuba as part of its War against Spain, beginning an occupation which would last until formal Cuban independence in 1902. In political terms and economic terms this merely transferred Cuba from Spain to the United States, despite American promises that Cuba would be allowed to be both free and independent as an independent republic. Much of this period of Cuban history, from 1898 to 1959, can formally be called the ‘American Period’ — in which Cuba was both formally and informally part of the American sphere, American power and American interests. At the same time, besides political subservience to the United States, Cuba became economically dependent and economically subservient to the United States, beginning a process of economic domination which would not end until the Revolution of 1959. After 1898, Cuba was nominally independent, but would remain an American puppet and an American satellite, through various interventions, coups and counter-revolutions, until the Cuban Revolution of 1959. The period of 1898 to 1959, the first period of Cuban history in modern history, was one where Cuba was prevented from both political independence and economic independence — again a period which lasted as part of Cuba’s history until the triumph of the Revolution of 1959.

American interest in Cuba began long before 1898. Before 1898, in the nineteenth-century, the United States had taken an interest in Spanish Cuba — as part of the emerging U.S. doctrine of American interests in Latin America and the Monroe doctrine. As part of the process of emerging American Imperialism, in both the nineteenth-century and the twentieth-century, Cuba was part of American visions and American designs for American power in Central America — of American power and American Imperialism outside of the United States.

This Imperialist interest in Cuba, by the United States, as with all American interests in South America and Central America, has defined the history and politics of the United States in Cuba. A history and politics from the 1820s, through the 1860s and 1890s, through the twentieth-century, through the Revolution of 1959, to the present day.

Cuban politics, on the Left, understood the nature of American Imperialism and American exploitation in Cuba. This formed the basis of Cuban revolutionary politics in the twentieth-century and the Cuban Revolution of 1959, alongside the need to free Cuba from the Batista dictatorship of 1952 to 1959.

José Marti, the great hero of Cuban Independence and Cuban Freedom, in the nineteenth-century, always noted the danger of American intervention and American Imperialism in Cuba. Like many in Cuba, from the 1890s to the present, from Marti to Castro, from 1898 to 1959, Marti worried and feared the power of the United States in distorting Cuban independence and Cuban freedom. For Marti, the hope of the American Revolution of 1776 had turned quickly into the reality of American Imperialism.

Fidel Castro, as leader of the Cuban Revolution, based his Revolution on opposing U.S. Imperialism in Cuba and Latin America. Castro, as leader of the 26th July Movement of 1953, leader of the revolt of 1953, leader of the revolutionary war of 1956-1959, leader of the Cuban Revolution of 1959, and leader of the Cuban Revolution in general, understood this history and this politics in the relationship between Cuba and the United States. Even in the immediate aftermath of the victory of the Revolution of 1959, when relations between Cuba and the United States might have travelled in another direction, Castro and the Revolutionaries of 1959 seem to have been cautious about American intentions, and most of them understood the history and politics of America’s history and America’s politics in Cuba.

The Revolution of 1959 in Cuba is the decisive event in the history of Cuba — and the history of Cuban-American relations since 1898. The victory of the Cuban Revolution of 1959 changed the relationship between the United States and Cuba. Just as the wars of independence in the nineteenth-century, the 1895 war for Cuban Independence and the Spanish-American War of 1898 all changed Cuba’s relationship with Imperial Spain, so too did the Cuban Revolution change America’s power in Cuba. In political terms and economic terms the Revolution of 1959 destroyed America’s power in Cuba. The Revolution, effectively, ended one period and replaced it with another — with the victory of the Revolution itself. With the downfall of the Batista regime and the victory of the Revolutionaries, Cuba became free from American influence and American dominance — in both political terms and economic terms. This change in the relationship between Cuba and the United States, was one that the United States could not accept – given the reality of American power in South America and Central America in all the centuries since the nineteenth-century. With the victory of the Revolution the United States resolved to recapture Cuba and restore American influence to Cuba — a policy which has continued to this day, in differing terms and differing wording. With the victory of the Revolution, Cuba became a target for further American aggression and American Imperialism — as the United States attempted to overthrow the revolutionary government for its own political and economic interests. In terms of the relationship the victory of the Revolution of 1959 was the single most important event — as it ended the old relationship and started a new one. Cuba gained its own political independence in the event of the Revolution of 1959.

The Cuban Revolution, due to Cuban politics and American politics, has had to face many foes. The Cuban Revolution, due to the dynamics of having to face both a national foe (the Batista Government, the Batista Dictatorship, Cuban Capitalism) and an international foe (the United States of America, American Capitalism and International Capitalism), has had to settle accounts with both national enemies and international enemies. This dynamic within the Cuban Revolution, while not unique in the history of Revolutions, has certainly affected the Politics of the Cuban Revolution. Instead of simply facing a national bourgeoisie or a national dictatorship the Cuban Revolution had to face down the external threat of a Capitalist Superpower, while also trying to make a Social Revolution and a Political Revolution.

The political relationship between Cuba and the United States, after 1959, was structured by the nature of the Cuban Revolution itself. In order to free Cuba from the social reality of its oppression and exploitation, the Cuban Revolutionaries had to struggle against more than simply the National Capitalist Class of Cuba, or even the Batista dictatorship, they had to struggle against the USA itself. This fact became apparent after the events of 1960-1962, from the Bay of Pigs in 1961 to the Cuban Missile Crisis in 1962.

The historical relationship between Cuba and the United States was also defined by the necessities and realities of the Cold War. At the height of the Cuban drama with the United States, the events of 1959-1963, from the Bay of Pigs in 1961 to the Cuban Missile Crisis in 1962, it was impossible for Cuba to avoid the wider struggle of the Cold War — between the USA and the USSR. This aspect of the struggle between Cuba and the United States furthered the social context and international context of the Cuban Revolution; both for the better and for the worse; that it was a Revolution in the American sphere; that it was a Revolution in Uncle Sam’s backyard. This heightened the potential of the Cuban Revolution, in the 1950S and the 1960s, but also left it isolated — and even more vulnerable to the wrath of the United States. Cuba, in the age of the Cold War, could not be allowed to provide a model of a successful Revolution or a successful Society. The result was the reality of U.S. Policy towards Cuba — one of confrontation, aggression, threats, blockade, sabotage, terrorism, and threatened invasions. This U.S. Policy, a relationship of antagonism and U.S. Threat, has survived even the Cold War itself — surviving into the 1990s, the 2000s and the present. Despite this Cuba managed to survive and achieve its own form of Social Progress and Social Revolution.

One further reality of the U.S. and Cuban relationship is the reality that the Cuban Revolution turned into a major Revolution of the twentieth-century. That Cuba attempted to re-assert its independence in 1959 was something which already upset the United States — and provoked U.S. Reaction. That Cuba declared its willingness to a make a Socialist Revolution in Cuba, and a Revolutionary Society in Cuba, was something which the United States would not accept and could not accept. Both a Social Revolution and a Political Revolution, indeed a Socialist Revolution, in Cuba, were all events which the United States could not accept from Cuba or from Latin America. This is the reason why the United States pushed for reaction and counter-revolution in Cuba and did all it could, for decades, to undermine both Cuba and the Cuban Revolution. That the Cuban Revolution of 1959 turned from a Nationalist Revolution into a Socialist Revolution was part of both Cuban politics and Cold War politics, but it also reinforced the revolutionary threat that Cuba posed to the United States — that it threatened the strength of U.S. hegemony in the Western Hemisphere and in Latin America. If Cuba could free itself from foreign and U.S. domination then other states in Latin America, in both South America and Central America could do the same. The United States feared this wave of revolutions that Cuba’s experience and Cuba’s example could inspire. This reality of the Cuban Revolution, as a Revolution which inspired International Revolution, throughout Latin America, Africa, Asia and the Third World, was what made the Cuban Revolution a danger to the United States — and was what provoked the reaction of the United States. The Cuban Revolution, even today, still inspires with is powerful international example of Social progress and Social Revolution — across Asia, Africa, Central America and South America. But the key fact of why the United States spent so much of the Cold War fearing a Revolution which emerged from such a small island was the reality that the Cuban Revolution was an inspiration, both in Cuba and the rest of the World. The Cuban Revolution showed that American Imperialism could be confronted and defeated — a lesson which still remains today in the struggle for Social Revolution and Socialist Revolution in Latin America.

The Cuban Revolution is also part of a wider political history in Latin America — between Latin America and the United States. The history and the politics of the Cuban Revolution cannot be understood without reference to the wider history of Latin America — specifically the relationship between Latin America and the United States.2 In basic terms the history and politics of Cuba’s relationship with the United States is similar, almost exactly the same, as the relationship between Latin America and the United States.3 In terms of understanding the traditional and historical conflict of the peoples and states of Latin America to the United States the reality of American Imperialism and American support for the Right in Latin America is vital. The history of Latin America and the United States is a history of Imperialism of the latter against the former. This is what makes the Cuban Revolution, and the history of Cuba, so important in both political and historical terms. Cuba’s history with the United States, and the trajectory of the Cuban Revolution, marches what has occurred in Latin America across two long centuries of American Imperialism and American Empire. In terms of the politics of Latin America, and Cuba, today, that relationship still haunts the politics of the region. Only a further Social Revolution, and Socialist Revolution, in the region, can hope to break that history — and with it the dominance of the United States. The victory of the Latin American Revolution is vital for the hopes for a Revolution in the United States.

The relationship between Cuba and America is the product of history and politics. The political future of the political relationship between Cuba and the United States will probably be over-determined by the history and past of that relationship.4 It will be determined by the old struggle between revolution and counter-revolution. If the Cuban Revolution is to survive the early decades of the twenty-first century, the present-day, it must remember the reality of its previous relationship and current relationship with the United States — one in which the United States sought to overthrow the Cuban Revolution, the Cuban State and to return Cuba to the status of being a economic colony dominated by the United States. Indeed a better relationship between Cuba and the United States would be preferable — a softening and opening up of relations between the two based on equality and mutual respect, as almost happened in the 2010s — but that does not seem to be the ideal of the United States or its Government. Indeed the majority of American Presidents have seen the Cuban Revolution as a threat and American governments have remained the impassable foe of the Cuban Revolution and Cuba itself. In the context of the wider struggle for social change, social revolution and socialist revolution in South America, in Central America, in Latin America, it seems that the United States will remain a foe of that progress, until the day that major social and political change occurs in the United States itself. For Latin America the relationship between the United States and the Cuban Revolution is their relationship with the United States in microcosm. Cuba, despite its real problems in the twentieth-century, has managed to survive against U.S. Imperialism. The survival of the Cuban Revolution is a victory for the Latin American Revolution.

  1. American Imperialism began in Central America and South America. The history and politics of U.S. Imperialism, from the nineteenth-century, found their origins in American foreign policy in Central America and South America, from the earliest days of the United States.
  2. See the work of Richard Gott, Cuba: A new history (2004).
  3. See the work of Hugh Thomas, Cuba: A History (2010).
  4. The history of Cuban politics and Cuban society really cannot be understood, from 1898, from 1959, without the impact of U.S. Imperialism; both in terms of Cuban political ideas and Cuban political concerns.

Other Revolving Doors

It’s more than doors between government and the businesses that they supposedly regulate that go round and round.  One of the other swinging doors is between the Democratic and Republican Parties.

A second door

Perhaps the best known case is when Al Gore ran for president in 2000, he picked Joe Lieberman as his running mate.  Then, in 2008, Lieberman showed up at the Republican national convention to endorse John McCain for president.  Between those two campaigns, John Kerry, the 2004 Democratic presidential nominee, was rumored to be leaning to ask Republican John McCain to be his running mate.

Had Al Gore won, Lieberman would most likely have been the subsequent Democratic nominee for president.  Had John Kerry won with McCain on the ticket, McCain would have been the heir apparent to the “Democratic Party” crown.  Whether Lieberman or McCain, Democrats across the country would have been told to bow in reverence to their party’s red-blue nominee for president.

This was hardly the first time such a switcheroo blossomed in American politics.  In 1864, Republican Abraham Lincoln dumped his sitting vice-president to ask Democrat Andrew Johnson to be his running mate.  After Lincoln’s murder, US voters, who had selected a Republican to be their president, found him replaced by a Democrat.

Though such examples at the presidential level may be enshrined in history books, they happen all the time at the local level.  In 1963, the Texas Young Democrats allowed high school chapters for the first time.  I was 15 years old then and organized the state’s first Young Democrats chapter at Lamar High School in Houston.  We invited a teacher who had been elected to the Texas Legislature to speak to our chapter on “Why Am I a Democrat?”  His answer was simple.  He was a Democrat because that was the only way to get elected in Texas of the early 1960s.

The next year, he came out as a Republican.  That was the time of the exodus of southern Dixiecrats from the Democratic to the Republican Party.

Fast forward half a century and I was the 2016 Green Party nominee for governor of Missouri.  I participated in the debate with Democrat Chris Koster and Republican Eric Greitens.  Greitens, riding the election on Trump’s wave, has since become internationally infamous for an affair in which he allegedly tied his victim to his basement exercise equipment, hit her, took nude photos of her, threatened to publicize the photos if she ever told anyone what he did, and continued various sex acts without her consent.

During the campaign, both the Democrat and Repubican made TV ads showing themselves with automatic weapons.  Besides being partial to gun violence, they had something else in common.  Both had switched parties.  The Republican Greitens was a former Democrat and the Democrat Koster was a former Republican.  Like most others greedy for power, they decided which way the winds were blowing, calculated where they could most effectively hustle votes, and adjusted their public images and party affiliation accordingly.  (Greitens resigned as governor in May 2018.)

Flip-flops between the corporate parties are hardly peculiar to Missouri.  Evan Jenkins was the runner-up in the May 2018 Republican primary for the West Virginia US senate seat.  Jenkins had been elected as a Democrat to the West Virginia legislature, but hopped to the Republican side to win the third district US house seat in 2014. During the 2018 race, the former Democrat boasted a perfect rating from the National Rifle Association as well as a 100% “pro-life” record saying, “I am a West Virginia conservative who is working with President Trump each and every day for our shared conservative values.”

That was nothing new for the state.  Its billionaire governor Jim Justice started out as a Republican, became a Democrat in 2015 to win the governor’s race and switched again to the Republicans in 2017 to bask in Trump’s glow.  These people are as dedicated to the colors of their party as a chameleon is to staying green when it’s opportune to turn yellow.

The original door

Do you remember when the “revolving door” was first noticed?  It was due to people like Michael R. Taylor who rotated between regulatory agencies and the corporations they were supposedly regulating.  Taylor began as a Monsanto lawyer.  Then he became a staff lawyer for the Food and Drug Administration (FDA) and helped it to hassle Amish farmers for selling whole milk while giving companies like Monsanto the green light to sell genetically contaminated products without labeling them.  Then, he cycled back to Monsanto, becoming its Vice President for Public Policy.  In 2010, he flipped back to being the FDA’s Deputy Commissioner for Foods.

The scenario was quite a bit different for Richard Gephardt, former speaker of the US House and darling child of business unions and anti-NAFTA coalitions in the early 1990s.  When I was working with Public Citizen to oppose NAFTA, a friend who had just been to Mexico told me that Gephardt had spoken in Monterrey promising to get NAFTA through the US House.  So I spent several afternoons at the Washington University library until I found the Mexican paper Excelsior recording his comments.

I documented Gephardt’s statements in an Op-Ed piece in the St. Louis Post-Dispatch of June 1, 1993 and reported his two faces during the next Public Citizen conference call.  There was stony silence for several seconds.  Then Lori Wallach let everyone know “Dick Gephardt is the best ally in Washington that we have.”

Though Gephardt gave clear warnings of his true colors, leftists paid to lobby politicians had a devout faith that an ally scheming to stab you in the back is better than no ally at all.  A few years later, the left did turn on Gephardt – but only after he publicly displayed his contempt for progressives.  In 2005, he abandoned his distinguished career as public servant and formed Gephardt Government Affairs which allowed him to pocket almost $7 million lobbying on behalf of clients such as Goldman Sachs, Boeing, Visa Inc and Waste Management Inc.

Of course, Gephardt was not the typical revolving door guy.  Instead of being an agency bureaucrat      he was elected to public office.  And he did not wait to resign from his governmental post to serve industry because he was apparently working both sides regarding NAFTA at the same time.

A third door

This brings us to a third way the door revolves  – the way that policies and practices get tossed from one corporate party to the other.  When I was a kid, the saying went “The Democrats bring war and the Republicans bring recession.”  But no more.  With rapacious Wall Street increasing its appetite for expansion as its human host decays, the Democrats and Republicans shadow box to see which can simultaneously be more violent and make the quality of life deteriorate faster.

Perhaps the old saying stemmed from the way Woodrow Wilson won the presidency with the slogan “He kept us out of war” and then proceeded to take the US into WWI.  A few decades later Lyndon Johnson ridiculed Barry Goldwater’s threat to bomb Viet Nam back into the stone age.  After LBJ won the election, he did his best to carry out Goldwater’s plan.

For about half a century, the Republicans won the reputation of being the most anti-Communist.  Yet, it was John and Bobby Kennedy who tried to invade Cuba, went off their chain to pit bull Fidel Castro, and began the very long series of attempts to assassinate him.

Years later, the rapidly anti-Communist Richard Nixon ascended the throne, recognized China, and visited Beijing.  In case you missed it, the right-wing Nixon reversed course and realized a progressive idea.  It was hardly the only positive event that happened during the reign of one of the most degenerate presidents of all time.  The following occurred during his presidency: end to the Viet Nam war, beginning of the Food Stamp Program, creation of the Environmental Protection Agency, passage of the Freedom of Information Act, formal dismantling of the FBI’s COINTEL program, decriminalization of abortion, creation of Earned Income Tax Credits, a format ban on biological weapons, and passage of the Clean Water Act.

One of the crowning achievements during the Nixon era was the April 28, 1971 founding of the Occupational Safety and Health Administration (OSHA).  Shaun Richman describes in The Unionist how OSHA “has the authority to promulgate industry-specific workplace safety rules and to fine companies that violate them. The law also provides for workplace safety inspectors, whistleblower protections for workers who report potentially unsafe conditions and legal protections for workers who go on wildcat strikes to put an end to a dangerous situation.”

Do Democrats in power provide some sort of assurance because they “call for” more environmental protection than do Republicans?  During the 1990s, St. Louis environmentalists were trying to block the construction of a dioxin incinerator.  There was a Democrat in the White House, a Democratic Governor of Missouri, and a Democratic County Executive.   We persuaded the Democratic majority on the County Council to pass an ordinance requiring dioxin incinerators to operate according to EPA standards, which seemed like a victory since no incinerator can meet those standards.

We stopped going to County Council meetings because we thought we had “won.”  Then the Council repealed the ordinance we had lobbied for.  Bill Clinton got his Missouri dioxin incinerator.  When do Democrats stab you in the back?  Whenever your back is turned.

In 2018, Donald Trump is justly despised because of his racist hate campaign against people of color, especially his ripping immigrant children apart from their parents and putting them in cages.  But let’s not forget the continuity between Obama and Trump.  As Tina Vasquez writes in Rewire News:

When he first announced DACA in 2012, President Obama boasted of ‘putting more boots on the southern border than at any time in our history.’ Obama sought to ‘centralize border security’ on the pretext of deporting violent criminals and gang members—now Trump’s cause … The anti-immigrant zeal that Trump used to get elected is in many ways closely aligned with the history of America’s immigration system, which gave priority to white immigrants and sought to limit entry by other groups. Every administration, Republican or Democrat, has maintained this system’s injustices.

A major difference between the two presidents is that press outlets like MSNBC tended to ignore actions by Obama but shrieked in horror when Trump followed suit.  Clearly, the outrage against Trump positively lessens the attacks, but it makes one wonder: If a Democrat replaces Trump and commits the same atrocities against immigrant children, will media again muffle its anger?

These examples of Democrats and Republicans swapping platforms and policies do not even scratch the surface.  Their views are so interchangeable that one could write a 10 volume collection of the way they imitate each other and still barely cover the tip of all the stories out there.

Progressive Democrats?

Does this mean that there is no one running for office as a Democrat who sincerely wishes to move in a more progressive direction?  Of course not.  There are many, many candidates who start out running for local office as a Democrat and stay at the bottom of the Party’s hierarchy because it is structured to keep them there and use them as bait to lure and defang other progressives.

Progressive Democrats at the base level do not script the Party’s major directions, which is as firmly controlled by big business as is the direction of the Republican Party.  While they may propose reforms in their communities, they must march in line with candidates for national office if they are to get funding to run at a higher level.  Those higher-up Dems are the ones most skilled at collaborating with Repubs, echoing their policies, and even fluttering over to the GOP side if the time is right.

While the Republicans and Democrats are able to twist and turn on any dime lying in the street, there is at least one item for which they have a mind-meld.  The top concern of their corporate benefactors is “How do we reverse the gains of the New Deal?”  Bosses of both parties seek to undo the New Deal – the biggest difference between them is how to pull it off.

The Dems generally use finesse with a stiletto, carving out gains one-by-one, weeping and sobbing as they do so.  The public face of the Repubs screams in delight as it whacks off gains with a meat cleaver.  The difference in rhetoric is vastly greater than any difference in the end result.  So many politicians can alternate policies and, at times, party affiliation because they see elections as a thermometer measuring if it is the hour for the delicate blade or the butcher knife.

The great virtue of the Democrats is creating hope.  The great virtue of the Republicans is being a bit more honest about their long term goals.  The perception of vice or virtue in either depends on the mood of the observer.

Do Democrats and Republicans quarrel with each other in front of TV cameras?  Obviously yes – but it’s merely a mock lovers’ spat crafted for public consumption.  Once the cameras are off, they embrace in excited passion while collapsing onto the bed of cash provided by corporate donations to both parties.

In our darkest hour

Understanding that the unified goal of both parties is to turn back New Deal gains leads us to ask how those victories were won.  It was because of the massive strikes, exploding labor movement, and unprecedented growth of the Socialist and Communist Parties that made a New Deal necessary.  Key corporate players decided that it was more discreet to allow some demanded changes than to suppress mushrooming mass movements.

Hop forward to the Nixon years.  The many accomplishments won during his term were not because that vicious anti-communist fell on his knees, beheld a shining light, and vowed to tread the path of righteousness.  It was due to a strong labor movement, a massive anti-war movement following on the heels of the civil rights movement, and a growing women’s movement demanding reproductive freedom (along with many other more radical movements).

Hop forward again to the depravity of the Trump administration.  As humanity faces extermination from increased production of fossil fuels, opposition bubbles up at an equal rate.  Even though Republican state legislatures agreed to continue undermining public schools, in Spring 2018 teachers decided that they had had enough.

West Virginia had a Republican governor and a Republican majority in both houses of the legislature.  But West Virginia teachers went on strike anyway and were followed by teachers from Oklahoma and other states likewise dominated by anti-labor Republicans.  Even though illegal, the strike won because teachers stood together with janitors, bus drivers, food service workers and other state employees.

As Bruce Dixon laid it out in Black Agenda Report:

…successful strikes are possible wherever an overwhelming majority of the workforce is committed to it, whether or not those workers are in a ‘right to work’ state, and whether or not the strike is endorsed by their union if they have a union at all. Neither of West Virginia’s two teachers unions endorsed the strike, and the leaders of both unions initially and repeatedly attempted to ‘settle’ it for far less than the striking workers demanded.

The three revolving doors are just other ways that big business manages government while pulling the wool over people’s eyes.  Corporate flunkies transfer between their bosses and agencies to ensure agencies do their bidding.  Professional politicians go back and forth between parties according to their career opportunities.  Parties grab policies from each other to see who can hoodwink the most voters.

The Democrats and Republicans are parts of a single gestalt that creates the illusion of meaningful difference when there is none.  If you are part of an organization that gets caught up in the revolving door, don’t keep going around in circles – find another way out.  In times of the darkest despair, solidarity is still the road to victory.

When Cuban Polyclinics Were Born

As discontent increases with overly expensive and totally inadequate US health care, it is time to look closely at the beginnings of the modern Cuban medical system.  Like the US, Cuba had unintegrated, overlapping medical institutions that failed the poor, especially black, population of the island.  Though several European countries have developed health care systems about 40% cheaper than the US, Cuba was able to craft health care which became more than 80% less costly than the US with a roughly equivalent life expectancy.

When the revolutionary government took the reins in 1959, millions of Cubans went without medical care.  The years 1959-1964 aimed at overcoming the crisis of care delivery as half of the island’s physicians fled.  During the second half of the decade (1964-1969) Cuba began redesigning medicine as a holistic system.  It’s created a model for poor countries that forever changed medicine.  Cuba did so largely by putting the polyclinic at the center of care delivery.

The Policlínico Integral

The term “polyclinic” (or “policlínico” in Spanish) generally refers to a medical facility offering outpatient services.  In 1961, the Cuban Ministry of Public Health (MINSAP) began a study to unify preventive and curative medicine. In May 1964, it opened the first policlínico integral.  The next year, MINSAP spread the model throughout Cuba.

Staff at the new polyclinics included at least a general practice physician, nurse, pediatrician, OB/GYN and social worker.  Nurses and social workers made house calls.  Staff extended services to workplaces, schools and communities.  Community outreach included health campaigns such as mass vaccination programs and efforts to control malaria and dengue.

Vaccination began shortly after the revolution; but the policlínico integral structure vastly increased its effectiveness.  In 1962, 80% of all children under 15 were vaccinated against polio in 11 days.  In 1970, it took one day for the same national effort.  Malaria was eradicated in 1967, as was diphtheria by1971.

Clinic staff coordinated primary care programs (maternal and child care, adult medical care, and dentistry) as well as public health (control of infectious diseases, environmental services, food control, school health services, and occupational and labor medicine.)  In addition to combining preventive and curative medicine the policlínicos integrales provided a full range of services at a single location, coordinated community campaigns and offered social as well as medical services.  Most important, they provided a single point of entry into the system, allowing for a complete record of patients’ medical histories.

Mutualism Withers Away

Post-1965 efforts increased nursing schools as well as training for auxiliary nurses, x-ray technicians, laboratory technicians, sanitarians and dental assistants.  Always attentive to alternative medicine, Cubans integrated healers (curanderos) into the health system.  As dentists were absorbed by the polyclinics, their numbers quadrupled.

MINSAP also addressed the unbalanced number, proportion and location of medical facilities.  Only 22% of Cubans lived in Havana, which had most of the country’s hospital beds.  The Oriente, or eastern part of the island, with a larger black population, was home to 35% of all Cubans but had only 15.5% of hospital beds.  Plans for new beds and doctors were concentrated in the east.

Also problematic was the existence of many small rural hospitals which could not provide a full range of services.  They dealt with the contradiction by decreasing the number of rural hospitals simultaneously with increasing the number of rural polyclinics as well as beds per hospital.

The role of the polyclinic became more central – more patients were initially seen at polyclinics where a physician could refer them to a hospital.  Polyclinic visits doubled at the same time visits to hospitals went down.

Cuban planners confronted a thorny dilemma: How do you cope with an inefficient medical anachronism that is immensely popular?  “Mutualism” had existed in Cuba for 400 years.  It was a pre-revolutionary holdover unable to resolve health issues because of its disheveled array of unconnected services.

Mutualism was similar to insurance, with subscribers paying a monthly fee for hospitalization and medical services.  The type of services covered varied widely from plan to plan and always left something out.  Unlike the new policlínicos integrales, mutualist clinics did not offer preventive medicine, were not adequately linked to hospitals, and did not have a specific geographical area where they provided services.

The revolutionary government was wise to not nationalize mutualist clinics as it did many large, foreign-owned businesses.  Instead, mutualist clinics were required to be increasingly similar to government clinics.  When separate financing for them ceased, their reason for existence withered away.  In 1970, mutualism ended new memberships and monthly dues as it equalized services for members and non-members.  It thereby ceased to exist.

At the same time, private medical practice, while not prohibited, faded into the sunset.  Within 10 or 11 years of the revolution, Cuba had a unified medical system, with a focus on the polyclinic for care delivery and all services guided by MINSAP.

Centralization/Decentralization

Planners carefully studied health systems of the Soviet Bloc.  They were typically overly centralized, leaving little opportunity for creative thought by practitioners or local administrators.  Instead, Cubans developed the concept of “centralization/decentralization.”

Centralization increased with a 1966 statute creating 10 new research institutes.  A centralized MINSAP was overseeing virtually all professional services by 1967.

What may be difficult for non-Cubans to grasp is that decentralization increased conjointly with centralization.  By pulling mutualist clinics into the medical system, MINSAP increased the number of clinics and their decision-making power.  While there was vertical control of programs for tuberculosis, leprosy and venereal disease, their efficiency was improved by the polyclinics’ deciding how to implement them.  The period saw a process of unifying and standardizing the rapidly expanding system of clinics while decentralizing clinic management and increasing autonomy.

At the very beginning of the polyclinic era, the Cuban government charted a course which would ensure their role as the cornerstone of decentralization: The policlínicos integrales became independent of hospital control.  Instead of being administrative branches of regional hospitals, clinics had an administrative position equal to hospitals.

A subtle but important component of elevating the status of the policlínico integral was creation of primary care as a specialty, which addressed everyday medical problems in clinics.  Offering this as an option for post-graduate training put primary care physicians on par with other medical specialties.

Mobilization for a Health Revolution

The role of polyclinics in coordinating health campaigns both enhanced their stature in the eyes of the average Cuban and consolidated their position in the decentralization of health services.  No one knew better than Fidel Castro that a government cannot merely decree that a campaign will occur.  The literacy campaign showed that there must be massive involvement and enthusiasm for it to be successful.

Fidel was a driving force of mobilization.  He motivated physicians, graduating medical students, and the entire country by reminding them that “Public health occupies a prioritized and sacred place in the revolution.”  Fidel pushed for changes that would accelerate training of medical personnel and rotate professors, instructors and residents from Havana to new medical schools.

One of Fidel’s most important contributions was explaining that Cuba could improve upon eastern Europe’s concept of community clinics.  He believed that Cuba needed to create an example of public medicine that could be used by poor and undeveloped countries.

The Committees for Defense of the Revolution (CDRs) were organized in 1960 to guard against sabotage and attacks from the US.  They provided social networks for neighborhoods and soon became intricately linked to public health coordination.

CDRs took on the task of registering the entire population at policlínicos integrales.  Since each policlínico integral had a defined geographical area, 100% enrollment was not an unreasonable goal.  Working in conjunction with policlínicos integrales, the CDRs were deeply involved in establishing social and preventive medicine; educating and mobilizing the population to help combat flies and mosquitoes, control infectious diseases, and donate blood; building schools and parks; and cleaning and repairing streets

The first decade of the Cuban revolution shows that if limited resources are distributed in an egalitarian fashion medical miracles can happen.  The key to Cuba’s medical revolution was (a) dedication and work by all health care professionals under (b) a well-guided structure set forth by MINSAP with (c) decentralized implementation of health campaigns by policlínicos integrales in coordination with mass organizations.

Lingering Issues

Despite Cuba’s having forged a unified medical system with a single point of patient entry into a decentralized policlínico integral, significant issues persisted 10 years after the revolution.  Most disturbing was that infant mortality continued to climb.

Also, the fusion of centralization and decentralization was often not as smooth as hoped.  Even though many revolutionary doctors took positions in MINSAP or as administrators of medical facilities, conflicts still surfaced between those whose primary jobs were re-creating the medical system and those whose daily work focused on care delivery.

While the new ideology proclaimed the importance of preventive medicine, doctors and other clinicians frequently perceived health to merely be the absence of disease.  The changeover in attitudes did occur, largely through the education of the next generation of practitioners.

Doctors tend to be very autonomous, confident that their method is the best.  What happens when their approach diverges from policy, the community and/or colleagues?

There was widespread disagreement over a parent wanting to “live-in” with a hospitalized child.  Most doctors and nurses were very opposed to initiating a policy of letting a parent sleep in a child’s hospital room, fearing that s/he would be a nuisance.  Dr. Ezno Dueñas recalled his experience at Lenin Hospital in Holguín when there was a shortage of nurses: “So we had to have mothers taking care of their children.  Now, the mother is with the child in the hospital and is not upset.”  When the government decided to implement the policy of live-in parents it became very popular and resulted in shorter hospital stays for children.

The stress of going to medical school in Cuba during the 1960s was enough to cause almost half of students to drop out.  One program to keep them enrolled was to create alumnos ayudantes (student assistants or peer tutors).  Dr. María Luísa Lima, who currently teaches at ELAM (Latin American School of Medicine), began medical school in 1965 when she was 17 years old.  She explained to me that ayudantes were those who had done well in basic sciences and were closely tutored by doctors so they could help others through courses.  The ayudantes expanded the reach of professors and were themselves potential new faculty.

Despite all efforts, there was still a shortfall of doctors in 1969.  This unquestionably hurt the ability to provide health care for all.  I asked Cuban historian Hedelberto López how difficult it would have been to implement the changes of the 1960s, including the development of polyclinics, if the counterrevolutionaries had stayed.  He replied that “Of course, the revolution in medicine would have been impossible if doctors had not fled the country.  They would have disrupted everything.”

By the last half of the 1960s, the departure of half of Cuba’s doctors to Miami proved to be a double-edged sword.  One edge slashed into the health care of Cubans, depriving millions of desperately needed health care as the other edge cut off the ability of nay-sayers to hamper the building of a new medical world.

Many lessons of the first decade of Cuban medicine had been assumed or suspected before the revolution confirmed them.  It became clear that medical care could only be improved if a country simultaneously addressed necessities such as food, housing and education; medical campaigns must be based on mass participation; it may be possible to cope with an obstructive institution such as mutualism by creating a better method of delivering care before abolishing the old one; an institution could be improved by undertaking two contradictory processes simultaneously (such as centralizing and decentralizing medicine); despite the short term damage of 3000 doctors leaving, the long term ability to renovate medicine was blessed by their absence.

None of these principles can be applied in a rigid fashion to another country.  They demonstrate that providing health care which genuinely meets human needs must go beyond patching up holes in the old system and completely reconceptualize the system itself.

The West Really Hates China

It appears that the Western public, both relatively ‘educated’ and thoroughly ignorant, could, after some persuasion, agree on certain very basic facts – for instance that Russia has historically been a victim of countless European aggressions, or that countries like Venezuela, Cuba, Iran or North Korea (DPRK) have never in modern history crossed the borders of foreign nations in order to attack, plunder or to overthrow governments.

OK, certainly, it would take some ‘persuasion’, but at least in specific circles of the otherwise hopelessly indoctrinated Western society, certain limited dialogue is still occasionally possible.

China is different. There is no ‘mercy’ for China in the West. By many standards, the greatest and one of the oldest cultures on Earth, has been systematically smeared, insulted, ridiculed and arrogantly judged by the opinion-makers, propagandists, ‘academia’ and mainstream press with seats in London, New York, Paris and many other places which the West itself calls the centers of ‘erudition’ and ‘freedom of information’.

Anti-Chinese messages are sometimes overt, but mostly thinly veiled. They are almost always racist and based on ignorance. And the horrifying reality is: they work!

They work for many reasons. One of them is that while the North Asians in general, and the Chinese people in particular, have been learning with zeal all about the rest of the world, the West is thoroughly ignorant about almost everything Asian and Chinese.

I personally conducted a series of simple but revealing ‘experiments’ in China, Korea and Japan, as well as in several countries of the West: while almost every North Asian child can easily identify at least a few basic ‘icons’ of Western culture, including Shakespeare and Mozart, most of the European university professors with PhDs could not name one single Korean film director, Chinese classical music composer, or a Japanese poet.

Westerners know nothing about Asia! Not 50% of them, now even 90%, but most likely somewhere in the area of 99.9%.

And it goes without saying, that Korea is producing some of the best art films in the world, while China and Japan are renowned for their exquisite classical art, as well as modern masterpieces.

In the West, the same ignorance extends to Chinese philosophy, its political system and history. In both Europe and North America, there is absolute darkness, withering ignorance, regarding the Chinese vision of the world. In Paris or Berlin, China is being judged exclusively by Western logic, by Western ‘analysts’, with unsurpassable arrogance.

Racism is the only fundamental explanation, although there are many other, secondary reasons for this state of affairs.

Western racism, which used to humiliate, attack and ruin China for centuries, has gradually changed its tactics and strategies. From the openly and colorfully insulting and vulgar, it has steadily evolved into something much more ‘refined’ but consistently manipulative.

The spiteful nature of the Western lexicon of superiority has not disappeared.

In the past, the West used to depict Chinese people as dirty animals. Gradually, it began depicting the Chinese Revolution as animalistic, as well as the entire Chinese system, throwing into the battle against the PRC and the Communist Party of China, such concepts and slogans as “human rights”.

We are not talking about human rights that could and should be applicable and respected in all parts of the world (like the right to life) protection for all the people of the Planet. That’s because it is clear that the most blatant violators of such rights have been, for many centuries, the Western countries.

If all humans were to be respected as equal beings, all countries of the West would have to be tried and indicted, then occupied and harshly punished for countless genocides and holocausts committed in the past and present. The charges would be clear: barbarity, theft, torture as well as the slaughter of hundreds of millions of people in Africa, the Middle East, what is now called Latin America, and, of course, almost everywhere in Asia. Some of the most heinous crimes of the West were committed against China and its people.

The ‘human rights’ concept, which the West is constantly using against China is ‘targeted’. Most of the accusations and ‘facts’ have been taken out of the context of what has been occurring on the global scale (now and in the history). Exclusively, Eurocentric views and ‘analyses’ have been applied. Chinese philosophy and logic have been fully ignored; never taken seriously. No one in the West asks the Chinese people what they really want (only the so-called ‘dissidents’ are allowed to speak through the mass media to the Western public). Such an approach is not supposed to defend or to help anybody; instead it is degrading, designed to cause maximum damage to the most populous country on Earth, to its unique system, and increasingly, to its important global standing.

It is obvious that the Western academia and mass media are funded by hundreds of millions and billions of dollars to censor the mainstream Chinese voices, and to promote dark anticommunist and anti-PRC nihilism.

I know one Irish academic based in North Asia, who used to teach in China. He told me, with pride, that he used to provoke Chinese students: “Do you know that Mao was a pedophile?” And he ridiculed those who challenged him and found his discourses distasteful.

But such an approach is quite acceptable for the Western academia based in Asia. Reverse the tables and imagine a Chinese academic who comes to London to teach Chinese language and culture, beginning his classes by asking the students whether they know that Churchill used to have sex with animals? What would happen? Would he get fired right away or at the end of the day?

*****

The West has no shame, and it is time for the entire world to understand this simple fact.

In the past, I have often compared this situation to some medieval village, attacked and plundered by brigands (The West). Food stores were ransacked, houses burned, women raped and children forced into slavery, then subjected to thorough brainwashing.

Any resistance was crushed, brutally. People were told to spy on each other, to expose “terrorists” and “dangerous elements” in society, in order to protect the occupation regime.

Only two “economic systems” were allowed – feudalism and capitalism.

If the villagers elected a mayor who was ready to defend their interests, the brigands would murder him, unceremoniously. Murder or overthrow him, so there would always be a status quo.

But there had to be some notion of justice, right?

Once in a while, the council of the brigands would catch a thief who had stolen few cucumbers or tomatoes. And they would then brag that they protect the people and the village. While everything had already been burned to ashes by them

Given the history and present of China, given the horrid and genocidal nature of the Western past, ancient and modern, given the fact that China is by all definitions, the most peaceful large nation on Earth, how can anybody in the West even pronounce the words like ‘human rights’, let alone criticize China, Russia, Cuba or any other country that it put on its hit-list?

Of course, China, Russia or Cuba are not “perfect countries” (there are no perfect countries on Earth, and there never will be), but should a thief and mass murderer be allowed to judge anybody?

Obviously yes! It is happening, constantly.

The West is unapologetic. It is because it is ignorant, thoroughly uninformed about its own past and present deeds, or conditioned to be uninformed. It is also because the West is truly a fundamentalist society, unable to analyze and to compare. It cannot see anymore.

What is being offered by its politicians and replicated by the servile academia and mass media, is totally twisted.

Almost the entire world is in the same condition as the village that I just described.

But it is China (and also Russia, Cuba, Venezuela, Syria, Iran, and other nations) that is being portrayed as villains and tormentors of the people. Black becomes white. War is peace. Slavery is freedom. A mass rapist is a peacemaker and a cop.

*****

Once again: The West hates China. Let us be totally honest.

China has to understand it, and act accordingly. Sooner rather than later.

As we have already determined, the hatred towards China is irrational, illogical, purely racist; mainly based to the superiority complex of Western “thinkers”.

But also, it is based on the subconscious fear of the Westerners that Chinese culture and its socialist system (with all its ‘imperfections’) are greatly superior to the culture of terror and thuggery spread throughout our Planet by both Europeans and then North Americans.

Several years ago, I was interviewed by various Chinese media outlets, including the legendary People’s Daily, China Radio International and CCTV (now CGTN).

They all wanted to know why, despite all those great efforts of China to befriend the world, there is so much Sino phobia in Western countries. I had to face the same question, again and again: “What else could we do? We tried everything… What else?”

Because of its tremendous hereditary optimism, the Chinese nation could not grasp one simple but essential fact: the more China does for the world, the less aggressively it behaves, the more it will be hated and demonized in the West. It is precisely because China is, unlike the West, trying to improve the lives of the entire planet Earth, that it will never be left in peace, it will never be prized, admired or learned from in such places like London, Paris or New York.

I replied to those who were interviewing me:

“They hate you, therefore you are doing something right!”

My answer, perhaps, sounded too cynical to the Chinese people. However, I wasn’t trying to be cynical. I was just trying to answer, honestly, a question about the psyche of Western culture, which has already murdered hundreds of millions of human beings, worldwide. It was, after all, the greatest European psychologist of all time, Carl Gustav Jung, who diagnosed Western culture as “pathology”.

But Who Really Hates China and How Much?

But let’s get numbers: who hates China and how much? Mainly, the Westerners – Europeans and North Americans. And Japan, which actually murdered tens of millions of Chinese people, plus China’s main regional rival, Vietnam.

Only 13% of the Japanese see China favorably, according to a Pew Research Center Poll conducted in 2017. 83% of the Japanese, a country which is the main ally of the West in Asia, see China “unfavorably”. In Italy which is hysterically anti-Chinese and scandalously racist at that, the ratio is 31% favorably, 59% unfavorably. Shocking? Of course, it is. But Germany does not fare much better, with 34% – 53%. The United States – 44% – 47%. France 44% – 52%. Entire half of Spanish nation sees China unfavorably – 43% – 43%.

Now something really shocking: the “rest of the world”. The numbers are totally the opposite! South Africa: 45% see China favorably, 32% unfavorably. Argentina 41% – 26%. Even the Philippines which is being pushed constantly by the West into confrontation with China: 55% favorably – 40% unfavorably. Indonesia that perpetrated several anti-Chinese pogroms and even banned the Chinese language after the US-sponsored coup in 1965: 55% favorably – 36% unfavorably. Mexico 43% – 23%. Bolivarian Republic of Venezuela: 52% – 29%. Chile 51% – 28%.

Then it gets even more interesting: Lebanon: 63% – 33%. Kenya: 54% – 21%. Brazil 52% – 25%. Tunisia 63% – 22%. Russia: 70% – 24%. Tanzania 63% – 15%. Senegal 64% – 10%. And the most populous country in Sub Saharan Africa, Nigeria – 72% – 13%.

The 2017 BBC World Service poll, Views of China’s influence by country, gives even more shocking results:

At the two extremes, in Spain, only 15% see China’s influence as positive, while 68% see it as negative. In Nigeria, 83% as positive and only 9% as negative.

Now, think for a while what these numbers really say.

Who is really benefiting from China’s growing importance on the world scene? Of course – the wretched of the Earth; the majority of our Planet! Who are those who are trying to stop China from helping the colonized and oppressed people? The old and new colonialist powers!

China is predominantly hated by Western imperialist countries (and by their client states, like Japan and South Korea), while it is loved by the Africans), most Asians and Latin Americans, as well as Russians.

Tell an African what is being said to the Europeans – about the negative or even “neo-imperialist”, influence of China on the African continent – and he or she will die laughing.

Just before submitting this essay, I received a comment from Kenya, from my comrade Booker Ngesa Omole, National Organizing Secretary, SDP-Kenya (Socialist):

The relationship of China and Kenya particularly and Africa generally has not only led to tremendous development both in infrastructure but also a genuine cultural exchange among the Chinese and African people, it has also made African people understand the Chinese people firsthand, away from the daily half-truths and lies generated against China and the Chinese people and transmitted en masse globally through the lie factories like CNN. It’s has also shown that there is a different way to relate to the so called development partners and the international capital, the Chinese have developed a policy of non-interference in the internal affairs of a sovereign country as opposed to USA and Western Countries through IMF and World Bank who have imposed destructive policies on the continent that has led to the suffering and death of many African people, like that infamous Structural Adjustment Plan, that was a killer plan, after its implementation Kenyans unemployment skyrocketed, our country also became bankrupt .

Another comparison is the speed at which the projects are done, in the past we had a gruesome bureaucratic expensive process, which could take several years before any work could start on the ground. This has changed with the coming in of Chinese capital, we see the projects are being effected just in time, we see very high quality work contrary to what the western media want to portray that everything from China and Russia are fake before arrival.

*****

The Chinese system (Communism or socialism with Chinese characteristics), is in its essence truly internationalist.

As Chairman Mao Tse Tung wrote in his “Patriotism and Internationalism”:

Can a Communist, who is an internationalist, at the same time be a patriot? We hold that he not only can be but also must be… The victory of China and defeat of the invading imperialists will help the people of other countries…

Chairman Mao wrote this during the China’s liberation struggle against Japanese invaders. However, not much has really changed since then.

China is definitely willing and capable of putting much of the world devastated by Western imperialism, back onto its feet. It is big enough to do it, it is strong enough, it is determined and full of optimism.

The West produces, directly manufactures, crises and confrontations, like the one that took place in Beijing’s Tiananmen Square in 1989, or the one that never really managed to ‘take off’ (mainly due to the disgust of the majority of the local people with the selfish and pro-Western protesters) in Hong Kong, in 2014.

However, those Western implants and proxies are all that most Europeans and North Americans know about China (PRC): ‘Human Rights’, Falun Gong, Tibet, Dalai Lama, ‘Northwest of the Country’ (here, they don’t remember, or cannot pronounce the names, but they were told in the mainstream Western media that China is doing ‘something sinister’ there, so that’s what they are repeating), Tiananmen Square, Ai Wei-Wei and few other disconnected barks, ‘events’, and names.

This is how this colossus with thousands of years of history, culture and philosophy, is perceived, judged, and how it is (mis-) understood.

The entire situation would be laughable, if it were not so tragic, so thoroughly appalling and dangerous.

It is becoming clear who really hates China: it is not the “world”, and it is not those countries on all the continents that have been brutalized and enslaved by the Western imperialists. There, China is loved.

Those who hate China are the nations which are not ready to let go of their de facto colonies. The nations who are used to a good, too good and too easy life at the expense of others. To them, historically egalitarian and now for many decades socialist/Communist (with Chinese characteristics) China poses a truly great threat. Threat – not to their survival or peaceful existence, but threat to their looting and raping of the world.

China’s internationalist attitude towards the world, its egalitarianism and humanism, its emphasis on hard work and the tremendous optimism of its people, may soon, very soon, break the horrid inertia and the lethargy injected by Europe and the United States into the veins of all raped, plundered and humiliated nations.

China Has Already Suffered Enough!

In his ground-breaking book “China Is Communist, Damn It!” a prominent China expert, Jeff Brown (who is presently based in Shenzhen) writes about the dehumanizing treatment, which the Chinese people had been receiving from Westerners, for centuries:

…untold numbers in the 19th century… were pressganged and kidnapped, to be sent to the New World to work as coolie slaves.

The racism conducted on these Chinese coolies was instructive. On the ocean voyage from China to Vancouver, Canada, they were tightly packed and kept in dark, poorly ventilated holds for the three-week trip, so they would not have any contact with the Whites traveling aboveboard. No sunlight, no fresh air. The crew on the ships routinely talked about these Chinese allies in terms of “livestock” and they were handled and treated as such. Actually, they were treated worse than cattle, pigs, sheep and horses, as there are laws that require animals get so much open air and exercise per day, while in transit…

This kind of inhumane treatment of Chinese citizens is dispassionately captured in the diaries of a British officer, charged with overseeing them,

‘As children, we were taught that Cain and Coolies were murderers from the beginning; no Coolie was to be trusted; he was a yellow dog… The task of stowing away Coolies is a tiresome one. In orders, it is alluded to as “embarkation”. By those experienced in the job, it is known more as “packing”. The Coolies are not passengers capable of finding each his cabin. The Coolies are so much cargo, livestock, which has to be packed away. While experiences are ceaselessly pressing upon him, his attitude towards existence is the attitude of a domesticated animal.’

British 2nd Lieutenant Daryl Klein, from his memoir, “With the Chinks”, spoken like a true Western imperial racist. Of course, chinks is the worst slur word to be used against the Chinese. It’s the equivalent of yellow nigger. The term Coolie is not any better. It’s like calling someone from Latin America a wetback. At least Lt. Klein was honest in his total dehumanization of the Dreaded Other.

There are countless examples of discrimination against, and humiliation of, the Chinese people by the Western colonialists, on the territory of China. The Chinese were literally butchered and enslaved in their own territory, by the Westerners and the Japanese.

However, there were also despicable crimes committed against Chinese people on the territory of the United States, including lynching, and other types of killing.

Hard working, many Chinese men were brought as slave laborers to the United States and to Europe, where they were often treated worse than animals. For no other reason but for just being Chinese. No apologies or compensation were ever offered for such acts of barbarity; not even decades and centuries later. Until now, there is a silence surrounding the topic, although one has to wonder whether it is really simple ‘silence’ that grows from ignorance, or whether it is something much more sinister; perhaps defiance and conscious or subconscious refusal to condemn the fruits of Western culture, which are imperialism, racism and consequently – fascism.

Gwen Sharp, PhD, wrote on June 20, 2014 for Sociological Images in his essay ‘Old “Yellow-Peril” Anti-Chinese Propaganda’:

Chinese men were stereotyped as degenerate heroin addicts whose presence encouraged prostitution, gambling, and other immoral activities.  A number of cities on the West Coast experienced riots in which Whites attacked Asians and destroyed Chinese sections of town. Riots in Seattle in 1886 resulted in practically the entire Chinese population being rounded up and forcibly sent to San Francisco. Similar situations in other towns encouraged Chinese workers scattered throughout the West to relocate, leading to the growth of Chinatowns in a few larger cities on the West Coast.

Throughout history, China and its people have suffered at the hands of Westerners, both Europeans and North Americans alike.

According to several academic and other sources, including a publication “History And Headlines” (History: October 9, 1740: Chinezenmoord, The Batavia Massacre):

On October 9, 1740, Dutch colonial overlords on the Island of Java (now a main island in Indonesia) in the port city of Batavia (now Jakarta, capital of Indonesia) went on a mad killing spree of ethnic cleansing and murdered about 10,000 ethnic Chinese. The Dutch word, “Chinezenmoord,” literally means “Chinese Murder.

Anti-Chinese massacres were also repeatedly committed by the Spanish occupiers of the Philippines, and there were countless other cases of anti-Chinese ethnic cleansing and massacres committed by the European colonialist administrations, in various parts of the world.

The ransacking of Beijing’s Summer Palace by French and British forces was one of the most atrocious crimes committed by Westerners on the territory of China. An outraged French novelist, Victor Hugo, then wrote:

We call ourselves civilized and them barbarians. Here is what Civilization has done to Barbarity.

*****

The West cannot treat Chinese people this way, anymore, but if it could get away with it, it definitely still would.

The superiority complex in both Europe and North America is powerful and unapologetic. There is real great danger that if unchecked and unopposed, it may soon terminate all life on our Planet. The final holocaust would be accompanied by self-righteous speeches, unrestrained arrogance, gasping ignorance of the state of the world, and generally no regrets.

Chinese people cannot be beaten on the streets of Europe or North America, anymore; they cannot be, at least theoretically, insulted directly in the face just for being Chinese (although that is still happening).

But there are many different ways to hurt and deeply injure a human being or the country.

My close friend, a brilliant Chinese concert pianist, Yuan Sheng, once told me, right after he left a well-paid teaching position in New York, and moved permanently back to Beijing:

In the United States, I used to cry late into the night, almost every night… I felt so helpless. Things they were saying about my country… And it was impossible to convince them that they were totally wrong!

Several years later, at the “First World Cultural Forum” held in Beijing, an Egyptian-French fellow thinker Amin Said argued that we are all victims of capitalism. I strongly disagreed, and confronted him there, in Beijing, and later in Moscow where we spoke, again, side by side.

Western bigotry, brutality and imperialism are much older than capitalism. I believe that the things are precisely the opposite: Western violent culture is the core of the savage capitalism.

Recently, while addressing students and teachers at one of old alternative and officially progressive schools in Scandinavia, I finally understood the scope of the creeping anti-Chinese sentiments in Europe.

During my presentation about the global conflicts being fueled by the United States and Europe, the audience was silent and attentive. I spoke at a huge hall, addressing some 2 – 3 hundred people, most of them future educators.

There was some sort of standing ovation. Then questions. Then discussion over coffee. There, precisely then, things got very wrong.

A girl came and with an angelic smiled uttered: “Sorry, I know nothing about China…. But what about the Northwest of the country?”

The northwest of China is a few times bigger than Scandinavia. Could she be more specific? No, she couldn’t: “You know, the human rights… Minorities…”

An Italian girl approached me, saying she is studying philosophy. The same line of questions: “I don’t know much about China, but…” Then her questions got aggressive: “What do you mean when you talk about ‘China’s humanism?’”

She was not asking, she was attacking. I snapped at her: “You don’t want to listen, you simply want to hear yourself repeating what they brainwashed you with.”

One of the organizers of the conference hated my interaction with her spoiled, rude, self-centered and uneducated brats. I could not care less. I told her directly to her face.

“Then why did you accept the invitation to be a keynote speaker?” she asked. I answered, honestly: “To study the Europeans, anthropologically. To face your racism and ignorance.”

Next day, the same. I showed my shocking documentary film Rwanda Gambit about how the West created the totally false Rwanda narrative, and how it triggered real genocide, that in the Democratic Republic of Congo (DRC).

But all that the audience wanted to discuss was China!

One said: “I saw a Chinese government company building two sports stadiums in Zambia. Isn’t it strange?”

Really? Strange? The Chinese health system is mainly based on prevention and it is successful. Building stadiums is a crime?

Another one recalled that in West Africa, “China was planting cashew nuts.” That was supposed to match centuries of horrors of Western colonialism, the mass murder and slavery of hundreds of millions of Africans at the hands of the Brits, French, Germans, Belgians and others.

At the airport, leaving back for Asia, I wanted to throw up and simultaneously, to shout from joy. I was going home, leaving this brainwashed continent – this intellectual bordello behind.

The West was beyond salvation. It will not stop or repent.

It can only be stopped, and it has to be stopped.

*****

Jeff Brown in his book China Is Communist, Damn It! pointed out one essential difference between the Chinese and Western mindset:

China and the West could not be more different. Western civilization is founded on Greek philosophy, culture, politics and economy. Ancient Greece was composed of hundreds of relatively small, independent city-states, which on a daily basis, were comparatively isolated from each other. They were separated by water or mountain ranges, ensconced in bays and valleys. Each city-state’s population could usually be counted in the thousands, not millions. There were a number of different dialects, with varying degrees of mutual comprehension, from familiar to total misunderstanding. Contact with each other was based on commerce and trade, grounding Western economy in the precepts of capitalism. The notion of personal agency in the West is founded in this economic system, where farmers, landowners, merchants and craftsmen were able to work and make business decisions individually, between themselves. Each city-state had its own independent government and over the centuries, there were phases of monarchy, oligarchy, tyranny and democracy. Local wars were frequent, to settle disagreements. These battles happened steadily, as ancient Greece’s agricultural production was not abundant, due to poor soils and limited tillable land. When food became scarce with droughts, agricultural trade could be interrupted, due to shortages, thus stoking the need for war, to reclaim the lost purchases of food.

Ancient and modern China could not be more radically different. Life, the economy and development all revolved around a large central government, headed by the emperor. Instead of being based on trade and commerce, China’s economy has always been founded on agricultural production and the harvests were and still are largely sold to the state. Why? Because the government is expected to maintain the Heavenly Mandate, which means making sure that all of the citizens have enough to eat. Therefore, farmers always knew that the grain they grew could very easily end up in another part of China, because of distant droughts. This whole idea of central planning extended to flood control. Communities in one area of China would be tasked to build dams or canals, not to help reduce flood risk for themselves, but for other citizens far away, downstream, all for the collective good.

The idea of independent city-states is anathema in China, as it always signaled a breakdown in the central power’s cohesion and governance, from border to border, leading to warlordism, strife and hunger.

Chinese socialist (or call it Communist) system has clearly roots in China’s ancient history.

It is based on sharing and cooperation, on solidarity and harmony.

It is a much more suitable system for humanity, than what the West spread by force to all corners of the world.

When the West succeeds in something, it feels that it has “won”. It drives the banner pole into the earth, gets some fermented drink to celebrate, and feels superior, unique.

China thinks differently: “if our neighbors are doing well and are at peace, then China will prosper too, and will enjoy peace. We can trade, we can visit each other, exchange ideas.”

In the ancient days Chinese ships used to visit Africa, what is now Somalia and Kenya. The ships were huge. In those days, Europe had nothing so enormous at its disposal. Chinese ships were armed against the pirates, but they mainly travelled with scribes, scholars, doctors and researchers.

When they reached the African shore, they made contacts with the locals. They studied each other, exchanged gifts (some Chinese pottery and ceramics are still being found near the island of Lamu).

There was not much common ground between those two cultures, at that time. The Chinese scribes recorded: “This is not yet right time for permanent contact”. They left gifts on the shore, and sailed home. Nobody died. Nobody was “converted”. No one was raped. African land still belonged to Africans. African people were free to do what they chose.

A century or two later, the Westerners arrived…

*****

I know China, but even better, I know the world in which China operates.

The more I see, the more I am impressed – I actually want China to be everywhere, and as soon as possible!

I have worked in all the tiny and large nations of Oceania (Polynesia, Melanesia and Micronesia), except in Niue and Nauru. There, the West divided this gorgeous and once proud part of the world, created bizarre borders, literally forced people to eat shit (dumping animal food in local stores), burdened them with foreign loans and introduced a culture of dependency and destruction (nuclear experiments, and military bases). Due to global warming, RMI, Kiribati and Tuwalu began “sinking” (in reality, the water is rising).

China came, with real internationalist determination. It began doing everything right – planting mangroves, building sport facilities for people in countries where over half of the population has to often live with diabetes. It constructed government buildings, hospitals, schools. The response of the West? They encouraged Taiwan to come, bribe the local governments and to make them recognize Taipei as the capital of an independent country, forcing China to break diplomatic relationships.

In Africa, I saw Chinese people building roads, railroads, even city trams, schools, hospitals, fighting malaria. This continent was only plundered by the West. Europeans and North Americans built nothing there. China did, and still does, miracles. Out of solidarity, out of internationalist principles so clearly defined decades ago by Chairman Mao.

And I don’t really care what the Western propagandists and ideologues think about the Chinese Communist Party, about Mao and about President Xi Jinping. I see results! I see China, huge, compassionate and confident, rising, and with its close allies like Russia, ready to defend the world.

China saved Cuba. The Western “left-wing” intellectuals said nothing about it. I did. I was attacked. Then, Fidel personally confirmed that I was correct.

China helped Venezuela and it helped Syria. Not for profit, but because it was its internationalist duty.

Saw China in action in East Timor, (Timor Leste), a tiny poor country that the West sacrificed, delivering it on a silver platter to the murderous Indonesian dictator Suharto and his military cronies. 30% of the people were brutally massacred. After independence, Australia began robbing the weak new government of the natural gas in a disputed area. China came in, built the energy sector and an excellent modern hospital (public), staffed with top Chinese surgeons (while Cuba sent field doctors).

Afghanistan? After 16 years of monstrous NATO occupation, this once proud and progressive (before the West manufactured terrorist movements there, to fight socialism) country is one of the poorest on Earth. The West built walls, barbed wire fences, military bases and total misery. China? China built a huge modern hospital wing, actually the only decent and functioning public medical facility in the country.

These are just some of many examples that I have been witnessing during my work, all over the world.

When I lived in Africa (I was based in Nairobi for several years), across the floor was a flat housing four Chinese engineers.

While the Westerners in Africa are almost always secretive, snobbish and arrogant, this group of Chinese builders was loud, enthusiastic and always in a great mood. They power-walked downstairs, in the garden, they ate, joked together. They looked like a good old “socialist realism” poster. They were clearly on a mission. They were building, trying to save the continent. And it was so clear how confident they were.

They were building, and I was making documentary films about what the West did to Africa, including my above-mentioned Rwanda Gambit.

It was clear where I stood. It was clear where the Chinese engineers stood. We stood with the people of Africa. Firmly. No matter what the Western propaganda, academia and mass media keep inventing, that is where we stood, and that is where we are standing right now, although geographically far apart. Once comrades, always comrades. And if we fall, that is how we fall – with no regrets, building a much better world.

And the people of Africa, of Oceania, Latin America and increasingly of Asia, are beginning to realize, to understand.

They are learning what The Belt and Road Initiative (BRI) is. They are learning about “Ecological Civilization“. They are slowly learning that not everyone is the same; that each country has a different culture and goals. They are learning that not everything in life is a lie or for profit. Yes, of course, resources are not unlimited and expenses have to be sometimes covered, but there is much more to life than just cold calculations.

The West and its client states cannot understand this. Or they can, but do not want to. As a moral entity, they are finished. They can only fight for their own interests, as their workers in Paris are only fighting for their own benefits; definitely not for the world.

The West tries to smear everything that is pure and it repeats that “everyone in this world is essentially the same” (a thief).

Their (mainly Western, but also South Korean, Taiwanese, Hong Kong and Japanese) academia is deeply involved. It has already infiltrated the entire world, particularly Asia, including China itself. It teaches young Chinese people that their country is actually not what they think it is! At some point, Chinese students were travelling to the West, in order to study… about China!

North American and European universities are spreading funding and trying to manipulate the best Chinese minds.

In other parts of Asia, again through funding and scholarships, the local academics “get matched” with the anti-Communist and pro-Western counterparts that operate at the universities inside the PRC.

This problem has been, fortunately, identified in the PRC, and the shameless attacks against the Chinese education system are being dealt with.

Mass media and bookstores are not far behind. Anti-Chinese propaganda is everywhere. Anti-Communist propaganda is everywhere.

Yet, China is rising. It is rising despite racism, the lies, and fake news.

Socialist, internationalist China is slowly but confidently marching forward, without confronting anyone, without making too much noise about the unfair, aggressive treatment it receives in the West and from countries like Japan.

It appears that its leadership has nerves of steel. Or perhaps those long thousands of years of great culture are simply allowed to speak for themselves.

When a great Dragon flies, you can bark, shout insults, even shoot at it. It is too big, too ancient, too wise and determined: it will not stop, turn back or fall from the sky. And when the people on Earth have enough time to observe it in its full glory and in full flight, they may, just finally may understand that the creature is not only mighty, but also tremendously beautiful and kind.

*****

• Originally published by New Eastern Outlook (NEO)

Why Venezuela and Syria Cannot Fall

Despite tremendous hardship which the Venezuelan people are having to face, despite the sanctions and intimidation from abroad, President Nicolás Maduro has won a second six-year term.

Two weeks ago, at the Venezuelan embassy in Nairobi, Kenya, where I addressed several leaders of East African left-wing opposition, an acting Charge d’ Affaires, Jose Avila Torres, declared: “People of Venezuela are now facing similar situation as the Syrian people.”

True. Both nations, Venezuela and Syria, are separated by a tremendous geographical distance, but they are united by the same fate, same determination and courage.

During the Spanish Civil War, Czech anti-fascist fighters, volunteers in the International Brigades, used to say: “In Madrid we are fighting for Prague”. Madrid fell to Franco’s fascists in October 1939. Prague had been occupied by German troops several months earlier, in March 1939. It was the blindness and cowardice of the European leaders, as well as the support which the murderous fascist hordes received from populations of all corners of the continent, which led to one of the greatest tragedies in modern history – a tragedy which only ended on May 9, 1945, when the Soviet troops liberated Prague, defeating Nazi Germany and de facto saving the world.

More than 70 years later, the world is facing another calamity. The West, mentally unfit to peacefully end its several centuries long murderous reign over the planet – a reign that has already taken several hundreds of millions of human lives – is flexing its muscle and madly snapping in all directions, provoking, antagonizing and even directly attacking countries as far apart as North Korea (DPRK), China, Iran, Russia, Syria and Venezuela.

What is happening now is not called fascism or Nazism, but it clearly is precisely that, as the barbaric rule is based on a profound spite for non-Western human lives, on fanatical right-wing dogmas which are stinking of exceptionalism, and on the unbridled desire to control the world.

Many countries that refused to yield to brutal Western force were recently literally leveled with the ground, including Afghanistan, Libya and Iraq. In many other ones, the governments were overthrown by direct and indirect interventions, as well as deceit, as was the case in the mightiest country in Latin America – Brazil. Countless “color”, “umbrella” and other “revolutions” as well as “springs” have been sponsored by Washington, London and other Western capitals.

But the world is waking up, slowly but irreversibly, and the fight for survival of our human race has already begun.

Venezuela and Syria are, unquestionably, at the front line of the struggle.

Against all odds, bleeding but heroically erect, they stand against the overwhelmingly mightier force, and refuse to give up.

President Hugo Chavez

“Here no one surrenders!” shouted Hugo Chavez, already balding from chemotherapy, dying of cancer which many in Latin America believe, was administered to him from the United States. His fist was clenched and heavy rain was falling on his face. Like this, died one of the greatest revolutionaries of our time. But his revolution survived, and is marching on!

I am well aware of the fact that many of my readers are from the West. Somehow, particularly in Europe, I cannot explain, anymore, what it really is to be a revolutionary. Recently I spoke at a big gathering of ‘progressive’ teachers, which took place in Scandinavia. I tried to fire them up, to explain to them what monstrous crimes the West has been committing all over the world, for centuries.

I tried and I failed. When the lights went on, I was drilled by hundreds of eyes. Yes, there was an applause, and many stood up in that fake cliché – a standing ovation. But I knew that our worlds were far apart.

What followed were pre-fabricated and shallow questions about human rights in China, about “Assad’s regime”, but nothing about the collective responsibility of people of the West.

To understand what goes on in Syria and in Venezuela, requires stepping out of the Western mindset. It cannot be understood by selfish minds that are only obsessed with sexuality and sexual orientation, and with self-interest.

There is something essential, something very basic and human that is taking place in both Syria and Venezuela. It is about human pride, about motherland, about love for justice and dreams, about a much better arrangement for the world. It is not petty; in fact, it is huge, and even worth fighting and dying for.

In both places, the West miscalculated, as it clearly miscalculated in such ‘cases’ as Cuba, Russia, China, Iran, DPRK.

Patria no se vende!”, they have been saying in Cuba, for decades – “Fatherland is not for sale!”

Profit is not everything. Personal gain is not everything. Selfishness and tiny but inflated egos are not everything. Justice and dignity are much more. Human ideals are much more. To some people they are. Really, they are, trust me – no matter how unreal it may appear in the West.

Syria is bleeding, but it refused to surrender to the terrorism injected by the West and its allies. Aleppo was turned into a modern-day Stalingrad. At a tremendous cost, the city withstood all vicious assaults, it managed to reverse the course of the war, and as a result, it saved the country.

Venezuela, like Cuba in the early 90’s, found itself alone, abandoned, spat at and demonized. But it did not fall on its knees.

In Europe and North America, analyses of what is happening there have been made “logically” and “rationally”. Or have they, really?

Do people in the West really know what it is like to be colonized? Do they know what the “Venezuelan opposition is”?

Do they know about the consistency of the terror being spread by the West, for centuries and all over Latin America, from such places like the Dominican Republic and Honduras, all the way down to Chile and Argentina?

No, they know nothing, or they know very little, like those Germans who were living right next to the extermination camps and after the war they claimed that they had no idea what that smoke coming up from the chimneys was all about.

There is hardly any country in Central or South America, whose government has not at least been overthrown once by the North, whenever it decided to work on behalf of its people.

And Brazil, last year, became the ‘latest edition’ of the nightmares, disinformation campaigns, ‘fake news’ and coups – being spread with ‘compliments’ from the North, through local ‘elites’.

You see, there is really no point of discussing too many issues with the ‘opposition’ in countries such as Venezuela, Cuba or Bolivia. What has to be said was already pronounced.

What goes on is not some academic discussion club, but a war; a real and brutal civil war.

I know the ‘opposition’ in South American countries, and I know the ‘elites’ there. Yes, of course, I know many of my comrades, the revolutionaries, but I am also familiar with the ‘elites’.

Just to illustrate, let me recall a conversation I once had in Bolivia, with the son of a powerful right-wing senator, who doubled as a media magnate. In a slightly drunken state he kept repeating to me:

We will soon kick the ass of that Indian shit [president of Bolivia, Evo Morales] … You think we care about money? We have plenty of money! We don’t care if we lose millions of dollars, even tens of millions! We will spread insecurity, uncertainty, fear, deficits and if we have to, even hunger… We’ll bleed those Indians to death!

All this may sound ‘irrational’, even directly against their own capitalist gospel. But they don’t care about rationality, only about power. And their handlers from the North will compensate their losses, anyway.

There is no way to negotiate, to debate with these kinds of people. They are traitors, thieves and murderers.

For years and decades, they used the same strategy, betting on the soft-heartedness and humanism of their socialist opponents. They dragged progressive governments into endless and futile debates, then used their own as well as Western media to smear them. If it did not work, they choked their own economies, creating deficits, like in Chile before the 1973 Pinochet’s coup. If that did not work, they’d used terror – naked and merciless. And finally, as the last resort – direct Western interventions.

They are not in it for ‘democracy’ or even for some ‘free market’. They are serving their Western masters and their own feudalist interests.

To negotiate with them is to lose. It is identical with playing the game by their own rules. Because behind them is the entire Western propaganda, as well as financial and military machinery.

The only way to survive is to toughen up, to clench teeth, and to fight. As Cuba has been doing for decades, and yes, as Venezuela is doing now.

This approach does not look ‘lovely’; it is not always ‘neat’, but it is the only way forward, the only way for progress and revolution to survive.

Before Dilma got ‘impeached’ by the pro-Western bunch of corrupt freaks, I suggested in my essay that was censored by Counterpunch but published by dozens of other outlets world-wide, in many languages, that she should send tanks into the streets of Brasilia. I suggested that it was her duty, in the name of the people of Brazil, who voted for her, and who benefited greatly from the rule of her PT.

She did not do it, and I am almost certain that now she is regretting so. Her people are once again getting robbed; they are suffering. And the entire South America is, as a result, in disarray!

Corruption? Mismanagement? For decades and centuries, the people of Latin America were ruled and robbed by the corrupt bandits, who were using their continent as a milking cow, while living in the repulsive opulence of the Western aristocracy. All that was done, naturally, in the name of ‘democracy’, a total charade.

Venezuela is still there – people are rallying behind the government – in terrible pain and half-starving but rallying nevertheless. It is because for many people there, personal interests are secondary. What matters is their country, socialist ideology and the great South American fatherland. Patria grande.

It is impossible to explain. It is not rational, it is intuitive, deep, essential and human.

Those who have no ideology and ability to commit, will not understand. And, frankly, who cares if they will or not.

Hopefully, soon, both Brazil and Mexico – the two most populous nations in Latin America – will vote in new left-wing governments. Things will then change, will become much better, for Venezuela.

Until then, Caracas has to rely on its far-away but close comrades and friends, China, Iran and Russia, but also on its beautiful and brave sister – Cuba.

Evo Morales recently warned that the West is plotting a coup in Venezuela.

Maduro’s government has to survive another few months. Before Brazil is back, before Mexico joins.

It will be a tough, perhaps even bloody fight. But history is not made by weak compromises and capitulations. One cannot negotiate with Fascism. France tried, before WWII, and we all know the results.

The West and its fascism can only be fought, never appeased

When one defends his country, things can never be tidy and neat. There are no saints. Sainthood leads to defeat. Saints are born later, when victory is won and the nation can afford it.

Venezuela and Syria have to be supported and defended, by all means.

These wonderful people, Venezuelans and Syrians, are now bleeding, fighting for the entire non-Western and oppressed world. In Caracas and Damascus, people are struggling, battling and dying for Honduras and Iran, for Afghanistan and West Africa.

Their enemies can only be stopped by force.

In Scandinavia, a Syrian gusano, who lives in the West, who smears president Assad and gets fully compensated for it, challenged me, as well as the Syrian ‘regime’ and Iran, during the Q/A session. I said I refuse to discuss this with him, as even if we were to spend two hours shouting at each other, in public, we would never find any common ground. People like him began the war, and war they should get. I told him that he is definitely paid for his efforts and that the only way for us to settle this is ‘outside’, on the street.

Venezuela and Syria cannot fall. Too much is now at stake. Both countries are presently fighting something enormous and sinister – they are fighting against the entire Western imperialism. It is not just about some ‘opposition’, or even the treasonous elements in their societies.

This is much bigger. This is about the future, about the survival of humanity.

Billions of people in all parts of the world have been closely following the elections in the Bolivarian Republic. There, the people have voted. President Maduro won. He won again. Scarred, bruised, but he won. Once again, socialism defeated fascism. And long live Venezuela, damn it!

Originally published by New Eastern Outlook (NEO)

Propaganda! Pardon me, is mine really bigger than yours?

They say Propaganda! In the West, both the mainstream media and even some of the so-called progressive outlets are shouting: “Those Russians and Chinese and the others like them, they are at it again! Their vicious propaganda is infiltrating our democratic, freedom-loving countries, spreading confusion and chaos!”

Yes, ban or at least curb RT, contain TeleSur, and if at all possible, throw Press TV to the dogs. And put the writers of NEO, Sputnik, Global Times and other foreign outlets on that proverbial Western mass media ‘no fly list’.

How truly democratic. How open-minded, how ‘objective’!

It goes like this:

“We have been indoctrinating the entire Planet for centuries, mostly unopposed, but if anyone dares to bite back, we will do our best to discredit, even to muzzle them, in no time.”

Then if you protest, if you dare to say that kicking out and gagging alternative media sources stinks of the lowest grade of censorship, and of imposing some sort of monopoly on propaganda, you’d be shouted at: “What do you know about propaganda? You really want to see some hard-core propaganda, look at those colorful military parades and political speeches coming out from Pyongyang!” Naturally, these are taken out of context and presented (or framed) in a certain way, and only after that are they always readily available on the BBC and other, should we say ‘reputable’ and ‘objective’, European and North American television channels.

What you will not be told is that if you happen to live in New York or London, Paris or Sydney, Munich or Madrid, you yourself are most likely in the highest bracket of propaganda consumption in the world; that, in fact, you could easily be a true propaganda junkie – hooked on it, fully dependent on it, seeking it, even regularly demanding it, at least subconsciously.

*****

Propaganda, what is it really?

We all ‘propagate’ or ‘propagandize’ something. At least we publicize what we think and believe in our emails, we are spreading it in the pubs, or while out meeting friends and loved ones.

Some of us do it professionally. We write essays, books, give speeches, make films. We go to politics. We join revolutionary movements. We want to change the world. We speak, write about what we believe.

It is all propaganda — spreading our ideas, trying to influence others. What is done in the church or mosque, is clearly propaganda as well, although it is rarely defined as such publicly.

All of us have some opinions, some worldview. You know, at least some very basic one… Or when it comes, for instance, to the mainstream media outlets, their bosses and owners definitely have quite clear designs, opinions and goals (employees, those journos sitting in plastic cubicles, are simply doing their well-paid job of presenting the ideas of their masters in a standard, elegant and grammatically correct prose).

*****

In brief: whenever we want to influence the world, we try to ‘package’ and present our thoughts beautifully, extracting the most powerful and attractive parts and passages of our ideals and principles.

There is nothing wrong with that. We communicate, we propagate our thoughts and dreams, as we are trying to improve the world. Such propaganda is, I believe, healthy.

The true problem begins when the same tactics and techniques are used for something absolutely destructive and objectively evil: like colonialism, racism, imperialism or the attempt to control and plunder entire nations and continents. And an even greater problem arises, when it happens with almost unlimited funding, and as a consequence, some of the most capable brains get involved, including those of the communication experts, educators, and even psychologists.

When such a scenario develops, it is not suddenly anymore about ‘discussion’ and ‘finding the best way forward for our humanity’. It is about total, full control of people’s brains, about the elimination of all alternatives.

That is brutal, fatal propaganda. And it is exactly the propaganda which has been domesticated in the West, and is rapidly spreading its metastases all over the world.

If unchecked and unchallenged, such developments may lead to the absolute destruction of humans’ ability to think freely, to compare and to analyze, but it may also eradicate the ability to feel, to dream and to dare.

This most likely is the aim of Western neo-colonialism. Its ‘success’ depends on the total, dogmatic cultural and ‘intellectual’ monopoly imposed by Europe and the United States on the rest of the world. Such a monopoly can only be attained through a one-sided interpretation of current affairs as well as world history.

The main goal is the absolute and unconditional control of the Planet.

After the destruction of the Soviet Union and during the rapid pro-market reforms in China (and the Western infiltration of China’s education system) in the same period of time, the West came extremely close to achieving its goal.

The world fully abandoned to Western imperialism and market fundamentalism, began suffering from a monstrous wave of privatization, theft of natural and other resources, and consequent social collapse of entire huge nations, from Russia to Indonesia.

Then ‘something happened’. The impact on the Planet became so devastating that many parts of the world abruptly stopped following the Western dictate. Russia had risen to its feet. China, under the guidance of the Communist Party and especially under the leadership of President Xi, returned to ‘socialism with Chinese characteristics’, putting a much greater accent on the quality of human life, culture and ecology, than on financial markets. Latin America began its new wave of the struggle for independence against the US and its own European elites. Many other countries, from Iran to South Africa, Eritrea, Syria and DPRK, refused to surrender.

They got demonized by Western propaganda, demonized day and night, systematically and relentlessly.

Whoever has stood for the interests of his or her people, be they a Communist, a socialist, a patriot, or even a populist, has been incessantly smeared, ridiculed and humiliated. President Assad or Ahmadinejad, Putin, Xi, Duterte, Zuma, Maduro, Castro, it mattered nothing how popular they were at home; it matters nothing! Simple as that: Whoever stands tall and fights for his people, faces character assassination in the Western media, which, in turn, directly or indirectly controls most of the media outlets in the world!

To get all of the patriotic and progressive leaders out of the way openly serves the interests of the Western Empire and its business offshoots.

No one has doubts about this anymore. It would take tremendous discipline not to see it.

Yet the opposite is being constantly repeated by the Western television stations, newspapers, magazines, and even the universities.

Ignoring facts, manufacturing conspiracy theories, denying that white is white, black is black, refusing to admit that human blood is red, that our hearts are on the left, and that above all, people are desiring their own identity, culture, justice and safety, isn’t this the highest level of propaganda, of indoctrination, of total brainwashing?

Those who are trashing ‘state-owned’ and ‘state-sponsored’ media outlets in non-Western countries, should be asking some very essential questions: “Is there any difference between those ‘private’ or ‘state’ media outlets in the West? Is there any substantial ideological drift between the CNN, BBC, The Independent, The New York Times, France/24 or DW?”

In Europe and in North America, as well as in their ‘client’ states, business interests control the government. They are actually the ones who are electing, or call it ‘selecting’ the government. Private or state-funded, the Western mass media is towing the same line. It is part of the apparatus.

In non-Western countries, the state-supported media outlets are beginning to propagate various new lines, mostly defending and highlighting the interests of their own countries, which in a way is a revolutionary development.

So, there is finally some global competition, isn’t there, dear comrades imperialists and capitalists? But what do we see… suddenly you don’t like it? You want your global monopoly? Is that your idea of freedom and ‘free competition’? You want your propaganda to be the only one on Earth!

*****

Several years ago, when I was making the film and writing a book with Noam Chomsky (On Western Terrorism – From Hiroshima To Drone Warfare, Pluto Press), we spoke a lot about Western propaganda.

Noam brought to my attention that Nazi Germany was extremely impressed by the U.S. advertising industry.

Then, in a way, Western propaganda also became shaped by shameless advertising production, by brainless and outrightly deceiving commercials. The continuous downpour of pseudo-reality has been melting away all human decency and rationality ever since.

I have written about this issue a lot, too, particularly in the pages of my book Exposing Lies of The Empire.

Television, Hollywood, but also indoctrinating, intellectually sterilizing and the grotesque way of ‘spreading knowledge’ by the North American and increasingly also by the European universities – it all has very little to do with the reality in which the world is living, as well as with the true concerns of the people; with their hopes, fears, and desires and aspirations.

Western commercials, entertainment, educational institutions – these are all powerful tools of propaganda. They propagate, force and inject into human sub-consciousness extremely primitive, false but powerful messages: “No matter what, our present arrangement of the world is correct and just. Our economic and social system is the most natural in the world. Our political system is not perfect, but it is the best nevertheless.”

*****

Noam Chomsky seemed to be fascinated with my past, and for some good reasons: I myself was totally indoctrinated, endlessly brainwashed by Western propaganda, when I was a child, and then a very young man.

I was born in the beautiful city of Leningrad, Soviet Union. My mother is a Russian-Chinese architect, father a Czech scientist. I grew up in Pilsen, in then Czechoslovakia. Pilsen was only 60 kilometers away from Bavaria. To be a ‘dissident’ there, at the age of 15 or so, was absolutely obligatory, otherwise one would have been considered an absolute loser, even a freak. That was naturally hammered into our brains by the BBC, Radio Free Europe, Voice of America, West German television channels like ARD and ZDF. We were all listening to Radio Luxemburg, to Bavaria 3, we read ‘samizdat’ literature.

Pilsen is a little town of 180,000 people, known for its heavy industry and beer, but when I was a child, it had a permanent opera house, countless libraries including a science one, several small avant-garde theatres (which, yes, all tried to put on stage something that could be read ‘between the lines’), great bookstores, 6 cinemas, including an excellent cine-club where we basically saw all the great existential and experimental films from Europe, Japan, U.S. and Latin America.

Communist Czechoslovakia was to some extent, gray, but extremely well educated, cultural and actually, really fun.

When I first visited Italy, I was shocked by its slums around Naples, by the sad lot of African immigrants. But I was conditioned to see the world as it was presented by Western propaganda. I protested against the ‘occupation of Afghanistan by the Soviet Union’, because that is what the World Service of the BBC prepared me to do. Despite being educated on great literature, poetry and music, I saw Rambo as a freedom fighter, and Maggie Thatcher as a liberator of the ‘free world’.

I still somehow believed in the ideals of the Soviet Union, in the internationalism. But my brain was fried – it was a goulash that consisted of pseudo images coming like an avalanche from the West, and of solid and the not too colorful reality of socialist Czechoslovakia.

My two Czech uncles were true internationalists, and they built sugar mills, steel mills, pharmaceutical factories and other great things in Syria, Lebanon, Egypt, and China. They did it with honest zeal and the love for humanity. I considered them to be two losers, idiots, ‘fanatics’. In reality, they were great people, and I was simply sick, brainwashed and blind then!

Then, as now, Western propaganda spat at everything pure, altruistic, and honest. Western media is scared of true heroes, of people who are helping others to gain independence, of strong, truly free men and women.

I emigrated. I wrote total shit, my first book of poetry, I got involved in the Solidarity movement in neighboring Poland, hit the bottle while chain smoking some 50 cigarettes a day, and emigrated. Or more precisely, I was kicked out, or whatever… You know, a Soviet kid in Czechoslovakia, writing dissident stuff… It was embarrassing, so they just suggested I go to the West, where I loved it so much.

I went. To make my story short, after I got my political asylum in the US, I was at Columbia University Film School in New York City, when the U.S. performed its first strike against Libya.

That week was crucial. Film Faculty students quickly clarified to me, what was going on, in regard to Libya. Then, in the pub, they asked me about those ‘bread lines’ in Czechoslovakia. I humbly explained about all the sorts of delicious fresh-baked breads available in Pilsen, but they couldn’t believe me. They kept asking about censorship… I was much better read than they were, and apart from Hollywood productions, I had seen more great films, but that, again, was shocking to my new friends.

From the windows of East Campus, we watched the endless fires burning in Harlem. It was pre-Clinton Harlem, real tough stuff.

All around me, in New York, I saw misery, despair, discontent, but also total obedience and resignation. But there was no ‘going back’.

I began visiting Harlem, by car service, as no yellow cab would take me there. I discovered a little wonderful jazz club, the Baby Grand. I would drink there and listen to jazz, and at night I’d cry holding onto the owner, a big African-American mama. I still remember one night; puke all over the floor, and spilt beer. “I was so stupid!” I howled! “I was such a fool!” She caressed my hair and repeated: “Hush… It could be much worse. My people have had it much, much worse… Be strong, young man!” I was 19… Or 20, I forgot. In Harlem, they clearly explained to me, what it is America.

Later I was married into a multi-millionaire’s family in Texas, and I saw what was going on ‘inside’. The oil, the hatred of ‘big government’. As a simultaneous interpreter (I was moonlighting doing that work, supporting my writing), I was present during some of the most horrible negotiations between the Western ‘private sector’ and what was then left of the Soviet Union, and then Russia. What the West did to my country, to the Soviet Union and then to Yeltsin’s Russia, was theft, just shameless looting. In those days, I was making over 1,000 dollars per day, ++. I quickly understood what capitalism was, and imperialism. I wanted to die. I almost killed myself. I ran. I ran away from all that. I ran to Peru, to write about then the most brutal civil war on Earth. I hit the road. I shed all my identity. I became an internationalist. And I never stopped being one.

And I never returned to Europe or to the United States in order to live there. I only come to show my films, to launch my books, or to give one or two insulting speeches, as I did two years ago at the Italian Parliament in Rome.

It took some time to understand. I did. After living and working in more than 160 countries, after listening to tens of thousands of real stories, after almost losing my life on at least ten occasions, I understood.

I understand perfectly well, and I despise profoundly, what Western propaganda has done to the world. And I fight it, with all my might, day and night, for those millions, for billions of boys and girls, who are now, like me so many years ago, getting thoroughly indoctrinated, lobotomized and brainwashed by brutal professionals in London, Paris, New York and Los Angeles.

*****

I say and write what I want to say, what I want to write.

I also say and write what thousands of people whom I have met, in Asia, Oceania, Africa, Latin America and the Middle East, want me to convey. They cannot do it themselves, they are too lost, too debilitated, too confused. They tell me the stories, not even hoping that anything can ever change or improve. They believe that their misfortune is permanent and fatal.

Then, I write my ‘propaganda’ pieces! I take sides. I speak of the horrors created by the Western neo-colonialist regime. Am I ‘subjective’? You bet! And I am telling you openly that I am.

I am an Internationalist, a Cuban-style internationalist. I am not hiding what I am. It is all honestly spelled out in my essays, in my profiles, in my books.

I ‘propagandize’ what I think, in what I believe. In fact, I’d much rather be called a ‘propagandist’ than a journalist, which is, lately, synonymous with ‘the oldest profession’.

People who are like me, are free, and they write, speak, make films, precisely as they want.

If we join the Russians, Chinese, Cubans, Venezuelans – we do it because that is what we want, because we think that what they are doing right now is generally right. It is not a job, it is a struggle, a battle, a true life!

Tough, not easy, but life, which I’d never trade for anything else.

But they, our adversaries in the West, those journos, are simply cowards, hypocrites or much, much worse!

They pretend that they are ‘objective’, while no ‘objectivity’ can really exist in this time and age, particularly not in the West. They are hiding their true shameful trade behind their impeccable Oxford accents. They are still getting great mileage from being white.

They simply lie, openly and shamelessly, solely by refusing to openly admit who is paying them, what is expected of them, and what would happen to their careers in case they’d dare to tell or write the truth.

*****

My propaganda is my own. Or it is designed (by myself) to help my comrades, and the countries and governments that I admire and support.

Am I fully objective? Please read this carefully: “NO! Definitely not. And I am not aiming at any false objectivity! I select the places where I go, I select the stories that I want to cover. That is how I ‘maneuver’ politically. But once there, once at the frontline, I tell the truth, and I produce images that simply cannot lie!”

My opponents from the Western mass media, from their governments, multi-nationals and advertising companies, are lying day and night. And they never admit what game they are playing.

That is why their propaganda is ‘bigger’ than mine.

I freely write what I think is correct, and my readers are reading my stuff freely (or sometimes even despite great obstacles).

My adversaries from the West, are using the lowest state and business apparatus, even fear, to penetrate people with their lies. They have psychologists, demagogues, business gurus at their disposals: to help with spreading their fabrications all over the world.

Technically, they are so good at what they are doing that even the poorest of the poor, even those who have already been robbed of everything, are readily buying into their ‘worldview’. Just go to Kenya or to Indonesia, go to the slums there, and you will see.

For many of the victims, the greatest honor is still to become as indoctrinated (and well-spoken) as those who have already robbed the world of almost everything.

This, my dear Comrades, is an outcome of perfectly successful and evil propaganda!

I’m terribly sorry, but I’m sticking to my own. My propaganda may be perhaps transparent, Imperfect and raw, but it is sincere.

And I’m not afraid, at night, to look at the mirror!