Category Archives: Ecosystems

Extinction is Stalking Humanity

I have previously written a summary of the interrelated psychological, sociological, political-economic, military, nuclear, ecological and climate threats to human survival on Earth which threaten human extinction by 2026.

Rather than reiterate the evidence in the above article, I would like to add to it by focusing attention on three additional threats – geoengineering, medical vaccinations and electromagnetic radiation – that are less well-known (largely because the evidence is officially suppressed and only made available by conscientious investigative activists) and which, either separately or in combination with other threats, significantly increase the prospect of extinction for humans and most (and possibly all) life on Earth by the above date, particularly given the failure to respond strategically to these interrelated threats.

Before doing this, however, let me emphasize, yet again, that it is (unconscious) fear that is driving all of these crises in the first place and fear that underpins our collective failure to strategically address each of these interrelated threats in turn. And, as I have explained elsewhere and reiterate now, if we do not address this fear as a central feature of any overall strategy for survival, then extinction in the near term is certain.

So, beyond the usual issues that are considered imminent threats to human survival – particularly nuclear war, ecological collapse and climate catastrophe based on dysfunctional political, economic, legal and social institutions – let me briefly outline some of these other threats and, once again, invite a strategic response to each and all of these threats so that we give ourselves some chance of surviving.

In the ‘‘Human Extinction by 2026?’ article I cited above, I referred to the use of geoengineering to wage war on Earth’s climate, environment and ultimately ourselves.

But if you are unfamiliar with the evidence of how Earth is being geoengineered for catastrophe, by inflicting enormous damage on the biosphere, try watching this recent interview by Dane Wigington of Dr. Dietrich Klinghardt on the subject. Dr. Klinghardt carefully explains why geoengineering (simply: the high altitude aerial introduction of particulates – especially a synthesized compound of nanonized aluminium and the poison glyphosate in this case – into Earth’s atmosphere to manipulate the climate) creates a ‘supertoxin’ that is generating ‘a crisis of neurological diseases’ and, for example, crosses the blood-brain barrier causing diseases on the Autism spectrum (a spectrum of diseases virtually unknown prior to 1975 and now at epidemic proportions in countries, like the USA, where geoengineering is conducted extensively).

While careful to distinguish the offending toxic compounds of aluminium and making the point that these adversely impact all lifeforms on the planet, Dr. Klinghardt nevertheless maintains that ‘Aluminium could be isolated as the single factor that is right now creating the mass extinction on the planet including our own’.

Because Dr. Klinghardt cites the corroborating research on glyophosate and aluminium by Dr Stephenie Seneff, Senior Research Scientist at MIT, who investigates ‘the impact of nutritional deficiencies and environmental toxins on human health’, you might like to consult relevant documentation from her research too or watch one of her lectures on the subject.

Given the role of vaccination in precipitating autism, among a great many other disorders, by introducing into the body contaminants such as aluminium and glyphosate as well, you might also like to check out Sayer Ji’s 326 page bibliography with a vast number of references to the literature explaining the exceptional range of shocking dangers from vaccination.

Or, if you wish to just read straightforward accounts of the history of vaccine damage and the ongoing dangers, see these articles by Gary G. Kohls MD: ‘A Comprehensive List of Vaccine-Associated Toxic Reactions‘ and ‘Identifying the Vaccinology-Illiterate among Us‘.

Before proceeding, it is worth mentioning that given his commitment to understanding the causes of, and healing, disorders on the autism spectrum but many others besides, Dr Klinghardt offers treatment protocols for many (now) chronic illnesses, including those on the autism spectrum, on his website: Klinghardt Academy or Institut für Neurobiologie.

But worse than these already horrible impacts, Dr Klinghardt also explains how the nanonized aluminiums becomes embedded in our body, including the mitochondria (thus ‘jamming’ the body’s energy production ‘machinery’). More importantly, the metal reacts extremely negatively to electromagnetic radiation (such as wifi, which will get enormously worse as 5G is progressively introduced) and this destroys the mitochondria in the DNA very rapidly thus spelling ‘the end of higher evolution in the next six to eight years’. Why so soon? Dr Klinghardt carefully explains the exponential nature, a poorly understood concept, of what is taking place.

Moreover, he explains, because geoengineering is not confined to what is sprayed over land masses but includes what is sprayed over the ocean as well, the world’s oceans effectively have a layer of microplastic and metal covering their surfaces creating the effect of confining the Earth’s oceans in a gigantic sealed plastic bag. As Dr Klinghardt explains: This has reduced the water content of the atmosphere by 40% in the past two decades, causing droughts and desertification throughout Europe and the Middle East, for example, and substantially reduced the capacity of algae in the ocean to produce oxygen.

Having mentioned 5G above, if you are not aware of the monumental hazards of this technology, which is already being introduced without informed public consultation, the following articles and videos will give you a solid understanding of key issues from the viewpoint of human and planetary well-being.1

In essence, then, there is enormous evidence that geoengineering, vaccinations and 5G technology pose a monumental (and, in key ways, interrelated) threat to human and planetary health and threaten near term extinction for humans and a vast number of other species. Of course, as mentioned above, these are not the only paths to extinction that we face.

How have these threats come about? Essentially because the insane global elite, over the past thousand years, has progressively secured control over world affairs in order to maximize its privilege, profit and power, at any cost to the Earth and its populations (and now, ultimately, even its own members), successfully co-opting all major political, economic, corporate, legal and social institutions and those who work in these institutions while the bulk of the human population has been terrorized and disempowered to such as extent that our resistance has been tokenistic and misdirected (almost invariably at governments).

And this is why, even now, as humanity stands at the brink of extinction, most people’s unconscious fear will prevent them from seeking out or considering the type of evidence offered in this article or, if they do read it, to dismiss it from their mind. That is how unconscious fear works: it eliminates unpalatable truths from awareness.

Fear and Extinction

So here we stand. We are on the brink of human extinction (with 200 species of life on Earth being driven to extinction daily) and most humans utterly oblivious to (or in denial of) the desperate nature and time frame of our plight.

Why? Because the first three capacities that fear shuts down are awareness (of what is happening around us), faculties such as conscience and feelings (particularly the anger that gives us the courage to act) and intelligence (to analyze and strategize our response). Which is why I go to some pains to emphasize that our unconscious fear is the primary driver of our accelerating rush to extinction and I encourage you to seriously consider incorporating strategies to address this fear into any effort you make to defend ourselves from extinction.

‘But I am not afraid’ you (or someone else) might say. Aren’t you? Your unconscious mind has had years to learn the tricks it needed when you were a child to survive the onslaught of the violent parenting and schooling you suffered among the many other possibilities of violence, including those of a structural nature, that you will have also suffered.

But your mind only learned these ‘tricks’ – such as the trick of hiding your fear behind chronic overconsumption – at great cost to your functionality and it now diverts the attention from reality of most people so effectively that they cannot even pay attention to the obvious and imminent threats to human survival, such as the threats of nuclear war, ecological collapse and climate catastrophe, let alone the many other issues including the more ‘obscure’ ones (if your attention has been successfully diverted) I touched on above.

The reality is that fear induces most people to live in delusion and to believe such garbage as ‘The Earth is bountiful’ (and can sustain endless economic growth) or that the ‘end of century’ is our time frame for survival. But the fear works in a great many ways, only a few of which I have touched on in ‘The Limited Mind: Why Fear is Driving Humanity to Extinction‘, for example.

Defending Ourselves from Extinction

So how do we defend ourselves from extinction, particularly when there is an insane global elite endlessly impeding our efforts to do so?

For most people, this will include starting with yourself.

For virtually all adults, it will include reviewing your relationship with children and, ideally, making  ‘My Promise to Children‘. Critically, this will include learning the skill of nisteling.’

For those who feel courageous enough, consider campaigning strategically to achieve the outcomes we need, whether it is to end violence against children or end war (and the threat of nuclear war), halt geoengineering, stop the destruction of Earth’s climate, stop the deployment of 5G or end the destruction of Earth’s rainforests. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy. A lot of people doing a bit here and there, or lobbying governments, is not going to get us out of this mess.

The global elite is deeply entrenched – fighting its wars, upgrading its nuclear arsenal, exploiting people, geoengineering the destruction of the biosphere, destroying the climate, invading/occupying resource-rich countries – and not about to give way without a concerted effort by many of us campaigning strategically on several key fronts. So strategy is imperative if we are to successfully deal with all of the issues that confront us in the time we have left.

If you recognize the pervasiveness of the fear-driven violence in our world, consider joining the global network of people resisting it by signing the online pledge of  ‘The People’s Charter to Create a Nonviolent World‘.

But if you do nothing else while understanding the simple point that Earth’s biosphere cannot sustain a human population of this magnitude of whom more than half endlessly over-consume, then consider accelerated participation in the strategy outlined in ‘The Flame Tree Project to Save Life on Earth‘.

Or, if this feels too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Sometime in the next few years, the overwhelming evidence is that homo sapiens will join other species that only exist as part of the fossil record.

Therefore, you have two vital choices to make: Will you fight for survival? And will you do it strategically?

If you do not make both choices consciously, your unconscious fear will make them for you.

  1. See ‘5G Technology is Coming – Linked to Cancer, Heart Disease, Diabetes, Alzheimer’s, and Death‘, ‘20,000 Satellites for 5G to be Launched Sending Focused Beams of Intense Microwave Radiation Over Entire Earth‘, ‘Will 5G Cell Phone Technology Lead To Dramatic Population Reduction As Large Numbers Of Men Become Sterile?‘, ‘The 5G Revolution: Millions of “Human Guinea Pigs” in Big Telecom’s Global Experiment‘ and ‘5G Apocalypse – The Extinction Event‘.

U.S. 2020 Presidential Election: A Watershed Moment for Humankind and the Planet

The 2020 presidential election in the United States may be the most critical political event in human history. At no time in the history of global civilization have human beings faced existential crises on a global scale. Regional crises of the past 10,000 years reveal that economic regimes have often outstripped local and regional resources, but these crises remained regional in scope. Today, however, the excesses of global capitalism have driven all of humanity to the brink of ecological and civilizational collapse.

Our addiction to fossil fuels has significantly warmed the global atmosphere and accelerated the loss of polar ice caps faster than predicted. Capitalism has fueled industrial activities that have ravaged large portions of the planet, destroying habitats and endangering innumerable animal, plant and insect species worldwide, according to a recent UN report on global biodiversity. Our oceans are contaminated with heavy metals and plastics. Global population pressure, inefficient and wasteful industrial practices combined with climate change have placed enormous pressure on fresh water sources.  Destructive superstorms, wildfires and persistent drought will likely bring profound economic instability and declining food production in coming decades.

Global capitalism has also generated vast disparities in wealth distribution, destabilizing social systems as well as ecosystems. As global and national wealth concentration grows rapidly, the poverty of billions and declining living standards for millions more strain social relations throughout the world. These injustices give rise to disillusionment, desperation, terrorism and mass migration, to epidemics and resistant bacteria and fungi. Armed conflict is endemic in many of the world’s poor regions and wars have brought invasions of poor countries by wealthy countries to stem perceived terrorists’ threats and protect geopolitical interests.

In less than a year and one-half the 2020 U.S. presidential election will occur and the candidate and policies the majority of Americans embrace will help lead the world in one direction or another.  American voters will decide whether the most powerful leader in the world will aggressively tackle the world’s unprecedented and unfolding environmental and social crises or will exacerbate these crises by facilitating unrestrained capitalist exploitation and accumulation. Working Americans are primed for an alternative to global economic system, having recently lost millions of jobs and much of their modest wealth during the Great Recession. Universal healthcare and child care, a higher minimum wage and equal pay, student debt relief, tuition-free higher education, climate change and a green economy as well as a truly progressive tax policy to fund social and environmental initiatives are on the minds of ordinary Americans, if not the majority of them. This is an opportunity for progressive voices across the nation to demonstrate that unregulated capitalism threatens American families and the lives of their children and grandchildren.

Certainly, ingrained capitalist ideology and vested institutions present formidable political obstacles leading to the 2020 presidential elections. Donald Trump and the Republican Party actively resist reform of capitalism, rejecting the Paris Accords and enacting severe cuts in domestic regulations restricting corporate activity and protecting the environment. Conservative strategists are clearly framing the 2020 election to protect the advantages in wealth and political power conservatives have gained in the global economy. Trump’s abject disregard for global warming and the failure of Republicans to address it is a clear threat to the future of the planet. His nuclear war-mongering, with the tacit endorsement of the Republican Party, has flirted with planetary annihilation. For these reasons renowned linguist and ferocious political critic Noam Chomsky has stunningly and aptly dubbed the Republican Party “the most dangerous organization in human history”.

While it will likely take decades and even generations to rein in and reform our global economy enough to achieve some practical level of global sustainability, the magnitude and urgency of the challenges we and the world face make the 2020 U.S. presidential elections an extraordinary watershed moment. This is no time for a program of tepid, incrementalist reforms.  If the Democratic Party fails to embrace an agenda of far-reaching regulation of global capitalism that focuses on climate change and wealth disparity, it risks losing the presidency. Should a moderate Democratic candidate lacking the necessary vision and resolve be elected president in 2020, it may prove to be a kind of hollow victory.

The fundamental questions before American citizens could not be more crucial to the future of our nation and the world: Can we afford to ignore the ravages of climate change and the deleterious impact of our unsustainable production and consumption on the planet’s health? Can we fail to confront the concentration of wealth in fewer hands while poverty, lack of opportunity, ill health and violence driven by these realities rob generations of their potential as human beings? Should we discount, or even underplay, the fact that environmental degradation and wealth disparities on a global scale are exacerbated by inadequately regulated global economic regime?

As Cost Of Climate Crisis Grows, Climate Movement Escalates

Activists run towards the Garzweiler open-cast mine (David Young/picture alliance via Getty Images)

The warnings of climate chaos are coming so fast they are difficult to keep up with. Storms, heatwaves and climate-related weather disasters are increasing at a rapid pace. The leadership of the two corporate-dominated political parties are trying to keep the climate issue out of the 2020 campaign, but the movement is becoming too big to ignore.

Climate justice protests against fossil fuel infrastructure, politicians and the media are also growing. An industry publication describes how activists are “driving pipeline rejections” reporting, “From large, interstate pipelines to small lines connecting towns and neighborhoods, anti-fossil fuel activists have proven highly successful at blocking, through regulations or lawsuits, new natural gas infrastructure in the Northeastern United States.”

Day 214 of blockade against the Mountain Valley Pipeline

Reports of Climate Chaos Increase

Several reports in recent weeks are expressing new concerns about the climate crisis.

An MIT study published this week found that we may be “at the precipice of excitation.” MIT researchers reported that when the rate at which carbon dioxide enters the oceans pushes past a certain critical threshold, it can trigger a reflex of severe ocean acidification that lasts for 10,000 years. The history of the earth shows that over the last 540 million years, this has coincided with four of the five great mass extinctions. Today’s oceans are absorbing carbon at an order of magnitude faster than the worst case in the geologic record, even though humans have only been extracting carbon for the last 100 years. This is likely to be similar to past global catastrophes potentially culminating in the Earth’s sixth mass extinction.

June 20 report by the Center for Climate Integrity found that US coastal communities face more than $400 billion in costs over the next 20 years, much of it sooner, to defend themselves from inevitable sea-level rise.

Related to this, a study published May 20 in Proceedings of the National Academy of Sciences concluded that coasts should plan for 6.5 feet of sea level rise by 2100. Ice loss from Antarctica and Greenland could cause far more sea-level rise than previously thought.

These reports are forcing the power structure to face the reality of the climate crisis.  Last month, Moody’s Analytics examined the economic impact of the failure to curb planet-warming emissions in “The Economic Implications of Climate Change.” Moody’s warns there will be a $69 trillion price tag by 2100 due to the far-reaching economic damage of the climate crisis. They warned: “There is no denying it: The longer we wait to take bold action to curb emissions, the higher the costs will be for all of us.”

These reports come at a time of increased climate-caused disasters.

  • This year, wildfires have scorched more than 1.2 million acres in Alaska, making it one of the state’s three biggest fire years on record. Fires are spreading farther north into the Arctic, burning more intensely and starting earlier in the year as climate models have suggested. On July 4, Anchorage hit 90°F, breaking the city’s all-time record by 5 degrees. Alaska’s statewide average temperature was 7.9°F above average, according to NOAA’s latest National State of the Climate report. For the first time in the 95-year record, the year-long July-to-June average temperature for Alaska as a whole was above freezing.
  • Around the world, global warming has clearly contributed to an increase in extreme fires from tropical rainforests to boreal evergreen forests, and they are often linked with heatwaves. Fires pose new threats to places that aren’t used to experiencing them, including temperate mid-latitude forests near regions with dense populations, as shown by unusual wildfires in places like Germany during last summer’s European heatwave and drought. There is rapid growth of unusually extreme fires burning across South America, Australia, and western North America like the extreme fires in California and Canada last year.
  • As we write this article, Tropical Storm Barry, a tropical storm fueled by warm offshore waters, is creating downpours in Louisiana. The situation is the compounding of risks that scientists have been warning about due to climate change. Like Hurricane Florence in North Carolina last year and Hurricane Harvey, which sat over Houston for days in 2017, Barry is creating heavy rainfall and flooding on the coast and lower Mississippi Valley, according to the National Hurricane Center.
  • A report released July 10 by the NOAA reports that sunny day flooding has doubled since 2000 in the United States. Floods interfered with traffic in northeast states, swamped septic systems in Florida and choked Delaware and Maryland coastal farms with saltwater over the past year. In 2018, the US tied the record for high tide flood days. The report predicted that annual flood records will be broken again next year and for years and decades to come due to sea-level rise.
  • In Indian Country, according to the 2018 National Climate Assessment, weather on the Northern Great Plains has been getting more variable, erratic and destructive. In 2011, the Northern Plains faced a rash of wildfires and drought, followed in 2012, by severe flooding. Occasionally, these take the form of high-powered storms, like tornadoes that ravaged South Dakota reservations in 2016, or the ice storm of 2018, or the bomb cyclone of 2019. A bomb cyclone last March occurred when an unseasonably hot column of air shot suddenly upward and collided with the frigid high atmosphere sending barometric pressure plummeting. In seconds, the sky erupted bringing devastating wind, storm, and flooding. Homes and ranches of South Dakota’s Pine Ridge Indian Reservation were hit like a missile, more than 500 homes were left uninhabitable. Click here for information on how you can help.
  • This week, Washington, D.C. experienced nearly a month’s worth of rain in an hour. According to a paper published in the journal Nature, these intense rains are a byproduct of man-made climate change.
  • Last month was the hottest June on record globally. In Europe, there were record heat waves that sent Europe’s temperatures soaring to 114 degrees Fahrenheit.

Despite these realities, there is inadequate action by most nations of the world especially the United States.  President Trump dismissed the need for climate action during the G20 summit in Japan saying he doesn’t want to take action to confront the emergency because such a move would threaten corporate profits. As experts have warned, if we do not confront the climate emergency now, we will pay much more later.

Climate Strike March in Cape Town, South Africa (Nasief Manie/AP)

The Corporate Duopoly Seeks To Avoid a Climate Crisis too Big to Ignore

In the 2020 election cycle, the Democratic Party is resisting climate change as an issue even though fifteen of its presidential candidates, more than 50 of its member organizations in the states, and a slew of progressive organizations that make up its voting base, some armed with petitions bearing over 200,000 signatures, are calling for the DNC to hold a separate climate-focused debate. On June 10, the executive committee of the Democratic Party in Miami-Dade County—the U.S. metropolitan area considered most vulnerable to sea-level rise – voted unanimously to urge Democrats to devote one of the 12 Democratic presidential debates to the climate crisis.

DNC Chairman Tom Perez, who rejected a climate-focused debate, tried to explain the party’s opposition in post on Medium, saying it would be impractical to hold a single-issue forum. His refusal led to hundreds of activists sitting in at the DNC headquarters, including sleeping overnight, before the first debate, demanding a debate on climate change.

Sen. Bernie Sanders and Rep. Alexandria Ocasio-Cortez introduced a  resolution Tuesday asking Congress to declare that global warming is an emergency and demanding a massive mobilization of resources to protect the US economy, society and national security. They called for “a national, social, industrial, and economic mobilization of the resources and labor of the United States at a massive-scale to halt, reverse, mitigate, and prepare for the consequences of the climate emergency and to restore the climate for future generations.”

This week billionaire, Tom Steyer, entered the 2020 race pledging to spend $100 million and focus his campaign on climate change. In his first television advertisement, he focused on the corruption of government and the economy and on climate. He said: “You look at climate change, that is people who are saying we’d rather make money than save the world.”

Green Party candidate Howie Hawkins has put forward an ecosocialist Green New Deal that not only transitions to a clean energy economy but remakes the economy and creates an economic bill of rights while cutting the military budget by 75 percent.

Activists demonstrate at home of FERC Commissioner Cheryl LaFleur (Beyond Extreme Energy)

The Climate Justice Movement’s Power Is Growing

The movement is building power and impacting the direction of the US and the world, but the response by those supporting the status quo was shown in France last week when on the hottest day in French history climate protesters were brutally tear-gassed for demanding climate action.  This action, occurring in Paris where the Paris Climate Accord was reached, adds to the heightening of the conflict. The inadequate Paris agreement showed the movement must do more than rely on international agreements.

A longtime labor and climate activist, Jeremy Brecher, describes the climate movement entering a third phase. In the first phase, the man-made climate crisis was confirmed and the movement focused on international agreements and lobbying governments. The second phase arose when the Copenhagen agreement failed, leading to a protest movement against fossil fuel infrastructure, protests of fossil fuel corporations and against investors funding climate-destroying infrastructure.

The third phase centers around a global Green New Deal. It involves protests, electoral demands, and challenging inaction of fossil fuel-funded politicians. He points to groups like Sunrise, Extinction Rebellion and the Student Strike for Climate as examples of this phase. It is a meta-movement that integrates, environmentalism, ecological restoration, social justice, racial equality, workers’ rights, restorative agriculture, and many other challenges to our unjust and unsustainable world order into a practical program.

Climate protests, which have been ongoing for a decade, are having victories. Recently, two major oil pipelines for carrying crude oil from Canada’s tar sands region were called into question as judges in Minnesota overturned a key approval for a proposed pipeline and Michigan’s attorney general threatened to shut down an aging pipeline under the Great Lakes. These were the latest setbacks for a series of five pipelines designed to transport tar sands that have either been canceled or delayed. The other projects include Energy East and Northern Gateway, both of which were canceled, and Trans Mountain expansion and Keystone XL pipelines, both of which are on hold.

On July 13, climate activists from Beyond Extreme Energy held a protest outside Federal Energy Regulatory Commission (FERC) commissioner Cheryl LaFleur’s home in Massachusetts. They demanded that LaFleur vote “no” on all new fossil fuel infrastructure. Jordan Engel listed the 100 people responsible for killing the planet. Holding people accountable is becoming a reality in this new phase of climate activism.

People are connecting the issue of militarism with climate. In Maine, 22 people were arrested protesting spending on Navy ships urging “Fund Climate Solutions, Not Endless War.” The facts are in, the Pentagon is a top global climate polluter. Popular Resistance and other organizations are organizing the People’s Mobilization to Stop the US War Machine and Save the Planet on September 22 and 23, while the UN High Commission meets, and encouraging people to participate in other actions that weekend, the Climate Strike and Puerto Rican Independence Day March. In our interview this Monday on Clearing the FOG, we speak with David Schwartzman, author of The Earth is Not For Sale, about ending Fossil Fuel Militarized Capitalism.

Extinction Rebellion brought the protest movement to the New York Times.  On June 24, 70 were arrested demanding the Times cover the climate crisis as a global emergency. During a sit-in on 8th Avenue they chanted “Report the urgency, this is a climate emergency!” On Monday, Extinction Rebellion DC demonstrated at the Capitol.

The movement continues to grow. More than 7,000 colleges and universities across the globe declared a climate emergency on July 10 committing to mobilize on the crisis.  This month, more than 70 health organizations called for urgent action on “one of the greatest threats to health America has ever faced,” calling it the “cancer of climate change.” They cite storm and flood emergencies, chronic air pollution, the spread of diseases carried by insects, and heat-related illnesses. Extreme heat has been the leading cause of weather-related deaths.

Demonstration for adding climate crisis education to the medical school curriculum (Joe Brusky/flickr/cc)

Movement Impact Is Noted

The movement is having an impact and industry and politicians know it. Long term campaigns to stop climate infrastructure, force banks and investors to divest from the fossil fuel industry and demand emergency climate policies are getting stronger.

At the beginning of July, after a meeting of OPEC in Vienna, their Secretary-General Mohammed Barkindo said, “there is a growing mass mobilization of world opinion… against oil,” children “are asking us about their future because… they see their peers on the streets campaigning against this industry.” Barkindo added the “mobilization” was “beginning to… dictate policies and corporate decisions, including investment in the industry.”

In testimony to British lawmakers this week, famed scientist and environmental advocate Sir David Attenborough said:

We cannot be radical enough in dealing with the issues that face us at the moment. The question is: what is practically possible? How can we take the electorate with us in dealing with these things?

It is the job of the climate movement to push political systems to respond.

At 100, Gaia Faces its Biggest Challenges

James Lovelock theorized Gaia while working for NASA in the 1960s when he was hired to determine if there was “life on Mars.”

Gaia may be younger but James Lovelock, Mr. Gaia himself, turns 100 on his upcoming birthday, July 26th.

For over 50 years, he has been Britain’s leading independent scientist. His independence from a formal relationship with an educational institution or governmental agency gives him a unique perspective. He’s one of the few scientists without an axe to grind, and of great interest, he’s been observing the scene for 100 years. He’s a living treasure trove of scientific knowledge whose reputation, at one point in time, withstood sharp criticism by the scientific community. Today, he’s a proven genius.

His Gaia hypothesis, which contends that the earth is a single, self-regulating organism, is now accepted as a founding principle of most climate science. His theory proposes that the atmosphere, oceans, rocks, soil and all living things constitute a self-regulating system that maintains favorable conditions for life.

To his everlasting credit, he helped save all of humanity by developing an invention for detecting CFCs in the atmosphere that was instrumental in discovering the infamous Ozone Hole of the 1980s.

The ozone molecule (O3), which is randomly scattered throughout the stratosphere at 10-to-20 miles above Earth’s surface, filters-out hazardous effects of ultraviolet radiation from the Sun, without which life would burn up.

After the Ozone Hole was identified, it led to the Montreal Protocol on Substances that Deplete the Ozone Layer in September 1987. Human-made chlorines, CFCs, were prohibited.

Thereafter, research monitoring the atmosphere claimed the ozone hole in the Northern Hemisphere would be fixed by the 2030s and the Antarctica hole fixed by the 2060s.

Until… Alas, a new alarm was set off in Southeast Asia. The Environmental Investigation Agency in 2018 discovered a source of illegal CFCs coming from provinces in eastern China manufacturing polyurethane insulation. The manufacturers were using CFC-11 because of its better quality and cheaper costs than alternatives.

According to third-party analyses: “This new study is based on spikes in the data on air that comes from China,” lead author Dr. Matt Rigby, the University of Bristol, told BBC Inside Science. “Using computer simulations of the transport of these gases through the atmosphere we can start to put numbers on emissions from different regions and that’s where we come up with this number of around 7,000 tonnes of extra CFC-11 emissions coming out of China compared to before 2012.”

Oh please! Somebody find a bucket… quick, hurry up!

Not only that but CFCs are very potent greenhouse gases. One ton of CFC-11 is equivalent to around 5,000 tons of CO2.

Getting back to a semblance of sanity and the James Lovelock story, one of his most elegant pieces of hard science was discovery of the cycle in which algae in the oceans produces volatile sulphur compounds that act as seeds to form oceanic clouds. Without these dimethyl sulphide seeds, cooling oceanic clouds would be lost.

Lovelock’s gargantuan influence is nearly impossible to describe in one article. It requires a book, not an article. Still, a lot can be gleaned from his voluminous studies, interviews, and analyses, especially regarding the status of Mother Earth.

One of his starkest warnings was that the earth is overpopulated by a factor of seven. Stating:

It cannot for much longer maintain both its ecosystem and the supply of food, energy and materials to such a large population.

Of course, therein, by implication, he references the Great Acceleration post WWII when world population growth took off like a space ship blasting off. After all, it took thousands of years to reach 2B people by 1945, but it only took one generation to nearly triple, up 275%, to 7.5B people. If anybody has questions about how and why ecosystems throughout the planet are strained, if not outright crumbling apart, then look to the Great Acceleration in harmony with rampant High Capitalism for answers.

With High Capitalism, ecosystems are handled like throw-away Dixie Cups. As a result, a gigantic crack is starting to appear in Earth’s crust, running from pole to pole as it comes apart at the seams. Infinite growth is the greatest illusion of all time, that, nevertheless and unfortunately “turns on” Wall Street and political leaders around the world. But, that formula for “growth to the sky, to infinity,” is not working very well for Gaia, which has already reversed course downwards towards surefire darkness and chaos. Which means that something has to change before all hell breaks lose. The likeliest target for change is current political theory, as the neoliberal brand of capitalistic democracy has gotta go the way of the Dodo Bird, otherwise, the planet will likely suffer serious climate disasters.

There’s a better way: Eco economics treats the economy as a subsystem of Earth’s larger ecosystem and emphasizes natural capital instead of consuming it and destroying it.

During a recent BBC interview, Lovelock said:

There is a real danger of losing our tenure on the planet altogether…. We’ve got to care about this matter of global warming because if we don’t do anything about it, there won’t be anybody here… It’s about time we went back to taking an interest in the environment… What happens to the planet when more CO2 is put into the air? The earth will get hotter. It will heat up to a point where no life on it of our kind will be possible…1

In an earlier interview with Nature Video, regarding his book The Vanishing Face of Gaia, A Final Warning (Publisher Allen Lane), he outlined expectations for global warming: After informing the interviewer that he preferred to use “global heating” rather than “global warming,” he outlined consequences: “When tough times come, it’ll be very rapid, indeed.”

And, as outlined in his book, he believes the “climate downfall” will be quite the opposite from an old adage: “It’s darkest before the dawn.” In his view, it’ll be: “It’s brightest just before the darkness” (which incidentally defines High Capitalism today, in terms of capital growth but not in terms of individual gratification).

Lovelock’s climate warning:

Assume the system becomes unstable and goes into positive feedback, as the positive feedback strengthens, any small permutation in either direction gets amplified.

Which describes the trigger behind “climate downfall,” when least expected.

In point of fact, there are already instances of “positive feedback”; e.g., permafrost collapsing in the North and disappearance of arthropods in tropical rainforests, among many other instances. It has already started, where nobody lives.

He further stated that he feared that the earth’s move to a new state 5-6C hotter is probably inevitable, and that we should be planning to meet that challenge. There are already early signs of that, especially in the northern latitudes.

Even though Lovelock has personally planted 1,000 trees, he admits that the climate problem can’t be so easily solved:

You cannot plant an ecosystem. An ecosystem includes: bacteria or haematids, insects, invertebrates and all kinds of stuff, all the way up to big trees. You cannot plant ecosystems…  it has to come naturally.

Recently (August 2018) in an interview, he said:

Humans’ time may have run out and artificial intelligence could be about to take our place on Earth.2

In that interview, he also proclaimed:

The Earth is in dire trouble and could soon experience intense climate-related disasters.

Mr. Lovelock said that he felt the Earth was something like himself. It is very old, but still has some time left.

“I’m looking forward to quite a few years to go in this beautiful region and so is the planet, but you can’t bank on it,” he told the Today programme.”

  1. BBC Ideas interview of James Lovelock, February 8th, 2019.
  2. Independent, August 8, 2018.

Permafrost Collapses 70 Years Early

Fasten your seat belt!  Global warming is on a rampage.

As a consequence, many ecosystems may be on the verge of total collapse. In fact, recent activity in the hinterlands surely looks that way. Over time, the backlash for civilized society, where people live in comfort, could be severe, meaning extreme discomfort.

But still, nobody knows when or how bad it’ll get. As it happens, an ongoing climate catastrophe, like the show-stopping catastrophic collapse of permafrost in the Canadian High Arctic (more on this later) is hard evidence that climate scientists have been way too conservative for far too long. Evidently, they never expected climate change to hit with the force of a lightening bolt.

Still in all, and in fairness, climate scientists have been warning about the dangers of global warming for decades. Now, it’s happening, in spades. It should be noted that America’s politicians are guilty of ignoring warnings by their own scientists. Those warnings officially started 31 years ago when Dr. James Hansen, then head of NASA Institute for Space Studies, testified before the Senate.1

The NYT article of 31 years ago went on to say:

If the current pace of the buildup of these gases continues, the effect is likely to be a warming of 3 to 9 degrees Fahrenheit from the year 2025 to 2050, according to these projections. This rise in temperature is not expected to be uniform around the globe but to be greater in the higher latitudes.

Hmm, that’s where the permafrost is located.

Global warming is prominent throughout the North. Ergo, climate news doesn’t get much worse (well, actually, it could, and will) than the collapse of permafrost in the Canadian High Arctic’s extreme coldest region:

Observed maximum thaw depths at our sites are already exceeding those projected to occur by 2090.2

That’s chilling!

The aforementioned study, from 2003-2016, found permafrost melt up to 240% more than previous years. In geological terms, that’s like winning the Indy 500, hands down. That permafrost had been frozen solid for “thousands of years.” Accordingly, scientists predicted the permafrost “wouldn’t melt for another 70 years.” Yet, the landscape has already collapsed by up to three feet.

Not only is permafrost collapsing, it’s reported that houses are “sinking into the earth” in parts of Alaska, Canada, and Russia. Alaska’s 92-mile road for Alaska’s Denali National Park is moving off center by the forces of slip-sliding land.

Not only that, of course, bad news often times begets more bad news.  Here’s the bold-faced truth about the global warming dilemma: The world is not braced for a turbo-charged climate and collapsing ecosystems and burn off of agriculture in mid latitudes. Remarkably, even though “global warming” is one of the most recognized terms in the world today, nobody is prepared for the onset.

Scandalously, America’s role in the crisis is akin to (actually a carbon copy of) the extreme arrogant smugness of General George Custer’s leadership directly, headfirst into one of the world’s most celebrated mass slaughters.

For additional evidence of out of control crazy, zany global warming, a photo of sled dogs traipsing thru water up to their stomachs on Greenland’s icy surface recently went viral, as Steffen Olsen, a climate scientist at the Danish Meteorological Institute, led his team to retrieve equipment at a weather station but the normal icy freeze-up wasn’t normal any longer.

William Colgan, a senior researcher at the institute, commented:

It’s very unusual to have this much melt so early in the season… it takes very rare conditions but they’re becoming increasingly common.3

Bottom line, the top 25% of the Northern Hemisphere, where permafrost is ubiquitous, is coming apart at the seams, and climate scientists are behind the eight ball while America’s politicians deny the legitimacy of science and openly spit on the underlying thesis of anthropogenic global warming. What can be done about that? After all, America’s political system is on trial before a world community that fully embraced Paris ’15 to restrain global warming as it watches ecosystems in America’s Alaska collapse and emit more carbon into the atmosphere (based upon two-years of airborne measurements) than all U.S. commercial CO2 emissions biannually, which, of course, merely serves as supporting evidence for the absolutely shocking “drop-to-your-knees news” about the “70-yr too early permafrost collapse.”

These instances of collapsing permafrost are deafening bell-ringers and exactly the type of awful news that presages Runaway Global Warming (RGW).

In point of fact, Farquharson’s “70-yr too early permafrost collapse” makes the onset of RGW look like a dead-ringer, but when? Still, nobody really knows for sure how horrible it will be for society at large, but it’s 100% guaranteed to upend capitalism’s rampant growth machine. Functioning ecosystems and roughshod capitalism that willy-nilly consumes ecosystems, punctuated by the advent of plutocracy, don’t jive very well. Maybe a change is in order.

There’s no getting around the fact that ecosystems are collapsing. The evidence is too palpable to ignore. It’s serious; it’s deadly, and it could be too late to do much to stop it, other than a last-ditch WWII Marshall Plan Worldwide Consortium dedicated to converting the world to renewable energy, and forcing removal of CO2 from the atmosphere, yet, those solutions take years and years of planning, setup, construction, and billions upon billions of funding. It’s not happening.

Meanwhile, carbon that has been trapped in and under permafrost over eons readies to escape to turbo-charge an already oversaturated turbo-charged climate. It’s literally happening right now. The waiting room is already full. Farquharson’s study proves it, and Alaska’s permafrost carbon emissions that compete with U.S. commercial CO2 emissions prove it, as sled dogs wade through it.

It’s postulated that Runaway Global Warming, which could wipe out huge swaths of civilized society, starts in the North, where few people live. Egad! They’re already seeing it.

  1. “Global Warming Has Begun, Expert Tells Senate,” New York Times, June 24, 1988.
  2. Louise M. Farquharson et al, “Climate Change Drives Widespread and Rapid Thermokarst Development in Very Cold Permafrost in the Canadian High Arctic”, Geophysical Research Letters, June 10, 2019.
  3. BBC News, Rare climate conditions that “increasingly become common” define dangerous, disruptive climate change.

Will our domination be our downfall?

For those of us who’ve been paying attention to the general state of the world and human society, it’s readily apparent that we as a species have sent ourselves hurtling into the depths of a global crisis that has the potential to wipe ourselves out along with many of our fellow Earthlings. So how exactly how has this happened?

It’s easy and certainly well justified to point our finger at the many harmful industries that have emerged from our society—fossil fuels, unsustainable agriculture, overfishing, mining, the military complex, etc. (have a look at this list of Harmful Practices Critiqued for a more extensive list). And yet what if there is a deeper cause that we can point to—a common “seed” that underlies all of these harmful industries and practices?

I believe that there is such a seed, one that is surprisingly simple to name and yet highly elusive, difficult for many of us to grasp. In a nutshell, I would say that this seed is a domineering attitude that appears to have increased in magnitude over the past 10,000 years or so of our evolution. In recent years, our collective eyes have begun to open to the great harm and even horror wrought by our ongoing efforts to dominate each other. But as the even larger horror of the accelerating global ecological collapse has become increasingly apparent, many of us have come to recognize that our domineering attitude is also probably the leading culprit.

I suggest that we drop down even one more level on this causal ladder and ask oursevelves, what is it that feeds humankind’s urge and sense of entitlement to dominate each other, our fellow Earthlings and the Earth? And I would say that just as the justification of one human group to dominate another is typically fueled by that particular group’s belief in their own superiority, so it is that humankind’s general belief in our superiority over other living beings fuels our ongoing desire and entitlement to dominate the Earth and our fellow species.

It’s readily apparent that pervasive among contemporary society is the strong belief that human beings are superior to other species, which in turn has spawned a number of closely related beliefs, such as: “The Earth belongs to us,” “We made it to the top and are entitled to do what we want,” “We are the most important/valuable species on this planet,” “We have dominion over the Earth and all of its creatures,” etc. This belief is so insidious that it even reveals itself within seemingly virtuous beliefs such as, “We are stewards of the Earth,” or “We need to work hard to manage the environment/ecosystems.” So strong is this belief in our superiority that I would say that very few people even regard it as a belief; rather, it is generally seen as simply a fact of life.

But let’s take a moment to scrutinize this belief more closely. In particular, let’s look at what I believe are the major core assumptions that maintain and reinforce it.

Assumption #1—We are the most intelligent species on the planet

Initially, this assumption may appear self evident. Certainly it’s true that we humans are an extremely inventive and productive species—the signs are everywhere, in our vast technology, our sprawling cities, our complex cultures and societies. If we define “intelligence” broadly as “the capacity to develop systems of knowledge and apply them to the meeting of our needs,” then at first glance, it would appear that we are indeed very intelligent when compared to most other species.

However, I feel that there are three serious problems with this reasoning that need to be addressed—I’ll call them problematic sublevel assumptions: (1) that because the products our own intelligence are so much more readily apparent to us than those of other species, then our own intelligence must be superior; (2) that we really are as intelligent as we generally consider ourselves; and (3) that superior intelligence (at least as we see it) must imply superior worth and a general sense of entitlement to dominate those species with less intelligence. Let’s take a moment to look at each of these in turn:

(1) Since the products our own intelligence are so much more readily apparent to us than those of other species, then our own intelligence must be superior.

Let’s approach this by first taking a more intuitive/spiritual tack…

Take a moment to remove the anthropocentric blinders off and look around at the world—I mean really look around at the world. Take in this incredible web of life composed of billions of complex living organisms living together in symbiotic harmony. Take in this complex dance of creativity and adaptation that has gone on continuously for billions of years, and which is far more complex than any human mind could ever fathom, let alone replicate. Think about it—with our vast knowledge and technology, we haven’t been able to replicate even the simplest single-celled organism.

So if this awesome intelligence and creativity hasn’t come from us, then where is it coming from? Some spiritual and philosophical traditions conjecture an omniscient, omnipresent source of intelligence and creativity simply inherent in the fabric of existence; others say that a more personal God or group of Gods/Goddesses play a prominent role; and still others say that an incredible stroke of “luck” has set the wheels/physics of the universe turning in just exactly the right way for this evolutionary flow of life to unfold.

Despite all of these differences, there is one answer to this question with which virtually all scientific and spiritual traditions agree—that this intelligence did not originate from humankind, but that rather humankind has originated from it. Philosopher Alan Watts offered the following helpful analogy: Let’s turn the word “apple” into the verb “to apple,” as in “An apple tree apples.” In this way, we can say that “the universe peoples.” The universe also “dogs,” “frogs,” “starfishes,”  “cockroaches,” “forests,” and “mountains.” This vast intelligence is the source of humankind’s much narrower intelligence. Certainly we have access to this intelligence, as it is our source after all, but we can say the same thing about every other living being on our planet and in our universe. From this perspective, how can we really say that our own intelligence is so superior, so special?

let’s move on now to the cutting edge of human science—don’t our latest discoveries in neuroscience and biology clearly reveal our superior intelligence?

Within the fields of these and related scientific traditions, it was initially postulated that intelligence is essentially correlated with the number of interconnections between the neurons of a brain. In the most simplistic and reductionistic terms, this theory says that a neuron functions more or less like a computer bit—it acts like a switch that either fires or doesn’t fire depending upon the signals it receives from its fellow neurons, which in turn determines the firing/not-firing of other neurons. And as more and more neurons are connected together in this way, an increasingly complex web of linear and circular causality forms and ultimately emerges into increasingly complex forms of intelligence. And since the human brain has more neural connections than the brain of any other species discovered on Earth (it’s estimated that we have approximately 100 trillion such neural connections), then we must therefore be the most intelligent species.

However, our understanding of this has evolved in recent years to embrace a much more complex picture. First of all, we now recognize that the intelligence (as defined above) of an organism is based on far more than simply the activity of the neurons of the brain (or more specifically, the cerebral cortex). As brought to the forefront by the pioneering work of Candace Pert among many others, we now understand that every cell in our bodies are individual living organisms in their own right, with each actively communicating with the other cells of the broader organism, and with each contributing their own intelligence to the overall intelligence of the entire organism.

We also now know that a number of other species have brains much larger than ours—both in size and in the number of cerebral cortical neurons and interconnections. For example, both the brain size and overall (full body) neural count of African elephants are about 3 times those of humans; and the long-finned pilot whale, a type of dolphin, has more than twice as many brain (cerebral cortex) neurons than humans, and likely a correspondingly far higher count of interneural connections.

So while the evidence mounts that an increase in intercellular connections does correlate with a general increase in intelligence (i.e., the capacity to gather knowledge and apply this to meet one’s needs), it is becoming well established that the neuron cell is not the only intelligence-generating cell in the game. All other living cells within an organism contribute to the intelligence of the whole, but with each kind of cell specializing in a particular kind of intelligence (i.e., retaining specialized sets of knowledge, developing specialized sets of skills, and applying these to specialized needs/functions essential to the organism).

Furthermore, we can say the same thing about the connections that exist between living organisms themselves—bee and ant colonies, flocks of birds, herds of deer, etc., clearly demonstrate much greater intelligence than can be found within any individual member of these groups. This concept is often referred to as swarm intelligence—a phenomenon that is very well established but the details of which we are only just beginning to grasp. And this brings us to a particularly profound concept within our exploration of intelligence within contemporary biology and evolution—what I believe is a real mind-bender, a game-changer, really.

So you know those simplest of all living organisms—the bacteria that we often think of as being little more than “germs”? They’re so simple that they don’t even have a nucleus, let alone anything remotely akin to what we tend to think of as a brain. Now let’s take a moment and expand our view backwards in time. Based on ever accumulating research, the bacteria (technically called prokaryotes, but the term “bacteria” suffices for this discussion) are the very first living organisms to have come into existence on the Earth, coming into existence over 4 billion years ago. They adapted and evolved over a vast amount of time, first converging to become nucleated single-celled organisms (protozoa, algae, etc.), with further convergences resulting in multi-celled organisms (fungus, plants and animals), which finally brings us to well… us.

Swarm intelligence demonstrated by leaf cutter ants (aboveEli Duke, CC BY SA-2.0) and a self-organizing flock of birds (below) [/caption]

Let’s now take a moment to look at our own bodies. The leading edge of our own science has brought us to quite a startling conclusion. Our entire body and every cell within it is essentially composed of an extraordinarily complex colony of bacteria culminating from a very long line of the Earth’s very first bacteria evolving ever more complex relationships with each other. This doesn’t even factor in the many trillions of “exotic” bacteria living within our gut, with whom we are also symbiotically engaged in order to digest our food among other essential processes to sustain our life. Let’s take a moment to let this seep into our sense of superiority for a moment.

Now let’s take a moment to look around—wherever we happen to be located, right here and now. Every single plant, insect, animal, mushroom, and other living form we see or can imagine shares this same basic feature with us. Just like us, they also are embodiments of what we think of as the most simple (“least intelligent”) living organisms having converged into more complex forms. The entire web of life, in other words, is the grand culmination of a mysterious universal life force emerging first into the simplest living cells (bacteria), and then spreading across the entire surface of the Earth, merging together and emerging into the extraordinary array of symbiotic communities of single-celled and multi-celled organisms that we call “organisms,” and ultimately forming the living ecosystems of the Earth.

Finally, let’s extend our view spatially across the surface of the Earth. In addition to the colonies of bacteria that have come together in various ways to form individual living beings, the entire surface of the Earth—the entire biosphere—is filled with these little guys. Actually, it’s more accurate to flip this statement around—this extensive web of bacterial life is itself the fundamental nature of the biosphere. Lynn Margulis, acclaimed microbiologist, puts it like this: “Bacteria initially populated the planet and never relinquished their hold.”

Now let’s weave back into this story the principle that intelligence emerges from the symbiotic interactions among living cells and living beings, and that greater interconnectedness generally results in greater intelligence. Firstly, there are untold trillions of bacteria hooked together in what is well established to be the far largest self-organized living system on the planet, what many refer to as the ultimate superorganism of the Earth; and secondly, we know that the bacteria communicate with each other very effectively, and even in ways that other kinds of cells can’t—such as being able to instantly (without sexual reproduction) share with each other bits of their genetic material and the information coded within them, and even doing so across bacterial species, genus and even family lines.

Many people, even many scientists with a particularly reductionistic bent, have come to recognize that this global bacterial superorganism is far more intelligent than we could ever imagine, and that it plays many crucial roles in maintaining the conditions for life on this planet. As the Gaia Theory has evolved (the well established theory that the entire biosphere acts as a unified and extraordinarily intelligent organism in her own right), a number of people have conjectured that it may be appropriate to consider this bacterial superorganism as being akin to Gaia’s “brain.”

One prominent lifelong bacterial geneticist, James Shapiro, has summarized this emerging understanding of our bacterial kin in this way:

The take-home lesson of more than half a century of molecular microbiology is to recognize that bacterial information processing is far more powerful than human technology….These small cells are incredibly sophisticated at coordinating processes involving millions of individual events and at making them precise and reliable. In addition, the astonishing versatility and mastery bacteria display in managing the biosphere’s geochemical and thermodynamic transformations indicates that we have a great deal to learn about chemistry, physics, and evolution from our small, but very intelligent, prokaryotic relatives”.1

Furthermore, in addition to this bacterial superorganism, there are other vastly intelligent living systems at play whose behaviours are still far beyond our own comprehension. For example, there are the myriad mycelial networks that facilitate the communication and exchange of essential nutrients among the plant and fungus life of most of the world’s terrestrial ecosystems; and there is the complex interplay among many other kinds of micro-organisms and inorganic elements that has successfully regulated the Earth’s temperature, oxygen, atmospheric composition and ocean salinity and pH levels for billions of years.

The mycelium of a fungus spreading through soil (outside) (Nigel Cattlin / Alamy); Microscopic view of mycelium — 1 square mm (inside). Bob Blaylock, CC BY-SA 3.0[/caption]

In summary, the more we begin to grasp the intelligences of other living organisms and living systems, the more clear it becomes just how limited (and un-superior) human intelligence actually is.

(2) Are we really as intelligent as we consider ourselves?

To answer this question, let’s return to our working definition of intelligence, but add one key emphasis: “The capacity to develop systems of knowledge and apply them to sustainably meet one’s needs.” Considering the key quality of sustainability and now being able to compare human intelligence with the much broader and much older intelligences found in living systems such as bacterial superorganisms and mycelial networks, challenging this particular assumption is relatively straightforward.

In contemporary society, it is well established that the Earth is entering its 6th largest extinction event (in the past billion years of complex life), and that it is we, the human species, who are causing it. Our behaviour is changing our climate in extremely dangerous and unpredictable ways, and we are decimating the Earth’s oceans and terrestrial ecosystems, due primarily to completely unnecessary eating habits and farming practices, along with other problematic behaviours. We consider it acceptable to generate energy by boiling water with extraordinarily concentrated radioactive materials (i.e., nuclear power), the leak of which we know will devastate the local environment for hundreds and even thousands of years. We have over 14,000 nuclear weapons ready to detonate, with the plan to continue making more, and with some countries actively threatening others who also possess such weapons. We continue to pour millions of tons per year of toxic chemicals into the environment and even onto our own food. And the list goes on…

So at first glance, observing that the human species has managed to inhabit nearly the entire planet, and that our population has grown over 1000-fold in the past 10,000 years, it may appear that we are indeed extremely intelligent. But when we consider the fact that it is very clear that we cannot continue to exist much longer with our present behaviours, and yet we persist with them anyway, this belief in our intelligence being so superior becomes very doubtful indeed.

(3) Superior intelligence (at least as we see it) must imply superior worth and entitlement.

Hopefully by now, the case has been made well enough that considering our intelligence to be so “superior” to that of other living species and living systems on this planet is highly problematic at best, which then makes this final argument in favour of humankind’s superiority moot.

But for those who still find themselves hanging on to the belief in our superior intelligence, I’ll say a few words about this final point—that superior intelligence must imply superior worth and entitlement. This argument is often used to justify our exploitation of other species and the Earth, in general, and even the exploitation of one human group by another (i.e., racism, sexism, slavery, etc.). Fortunately, human society has evolved quite a bit in recent years with regard to recognizing the problems inherent in exploiting other human beings (though it is certainly still a major problem!). Many of us have been able to see the enormous suffering that this attitude causes, both to those who are exploited and also to the exploiters’ own sense of integrity and ability to live in a peaceful society.

And now it’s beginning to dawn on many of us that the exploitation of other living beings and living systems is at least as problematic as the exploitation of other human beings. The living systems of the Earth are clearly collapsing, and if we maintain our course, we will certainly collapse right along with them. So let’s honestly re-evaluate this assumption: Is the global catastrophe taking place right before our eyes the result of the sense of entitlement by the intelligent; or is it a result of a sense of entitlement by the ignorant…?

Assumption #2—We represent the pinnacle and/or cutting edge of evolution

This second primary assumption that props up the belief of human superiority, particularly by those who believe in the theory of evolution, is that the human species represents either the pinnacle or the cutting edge of evolution.

From a purely anthropocentric perspective, this is certainly true. We are the latest “model” in our own particular evolutionary lineage. But for those of us who may believe we’ve reached some kind of a pinnacle (a kind of climax in our evolutionary journey), where is the evidence that our evolutionary lineage must stop with us? And why would the process of evolution on the Earth move along so persistently for billions of years, and then suddenly stop with us? (…unless, of course, we manage to wipe out all life on Earth, but that is another story.) And for those who believe we may not have reached such a pinnacle yet, but that we must certainly represent the cutting edge of the Earth’s evolution, let’s keep in mind that there are millions of other evolutionary lineages taking place within this vast Gaian tree of life, many of which are far older than our own particular branch, and many that will likely continue to evolve far after we are gone. What makes our particular branch so special?

Assumption #3—We are essential to manage/maintain life on Earth

From the perspective of Gaia theory, all living beings and living systems existing on the Earth are merely manifestations of her, merely different aspects of this one unified organism. So they all play important roles in some way at any given point of time in her evolution. However, just as with our own physical bodies, some parts are simply more vital than others.

For example, our physical body could lose a toe or even an entire leg and most likely continue to survive. But if we lose both of our lungs, then the loss would be too great and our body would certainly die. Likewise, Gaia has evolved to where she has become highly dependent upon terrestrial plant life (particularly tropical rainforests) and microalgae within the open ocean to generate the oxygen necessary to maintain her life. These essentially act as her “lungs” providing this essential nutrient to the other parts of her organism. If these systems were depleted enough, it is possible that Gaia could die, or would at least be forced to regress to a much more primitive state. On the other hand, if humankind were to go extinct, our loss would probably be much more akin to Gaia losing a little toe, or more realistically, only sustaining a small cut to her little toe—certainly not terminal to the organism. In the big picture of Gaia’s life, spanning over 4 billion years now (that’s 4,000,000,000+), humankind in its current form (Homo Sapiens) has emerged only about 200,000 years ago. To put this in perspective, if Gaia were 80 years old, humankind would have emerged onto the scene about 36 hours ago.

So it’s really impossible for us to make the case that Gaia needs us. Actually, at this point, the case is all too easily made that this “little toe” of humanity has become cancerous and is now acting as a direct threat against the life of the entire organism—of all life on Earth. If you were Gaia, would you not seriously consider cutting off that cancerous toe? (btw, I’m not advocating for the extermination of humankind—I’m just pointing out that as we broaden our perspective, we should naturally find ourselves moving towards a much more humble position).

Assumption #4—Our religious scriptures say that we are superior

Granted, I find it a bit more difficult to challenge this particular assumption than those above. When a person’s convictions are based solely upon what they have read or what somebody else has told them, and they have chosen to abandon critical thinking or deep personal reflection, then there’s not likely to be much potential for a paradigm shift. However, even within the religious scriptures and creation stories found within different cultures and spiritual traditions around the world, we find a very interesting theme that many (most?) of them share—and that is the recognition that our sense of superiority has gone hand in hand with our separation from our source of abundance and vitality.

In the West, this theme is probably most well known as illustrated in the Biblical story of Adam and Eve eating the fruit from the tree of The Knowledge of Good and Evil, which then led to their being banished by God from The Garden of Eden. Essentially, the story goes that Adam and Eve lived for many years as members of a thriving and abundant ecosystem. But then they became tempted to “eat the fruit” which shifted their paradigm from one of harmonious unity to one of disharmonious duality—the “knowledge of good and evil.” One way of interpreting this story is to see it as a metaphor that represents the moment when humankind replaced their value for living in harmony with the natural world (as merely one member of a thriving ecosystem) with a dichotomous value system—inferior/superior, better/worse, more/less valuable, more/less worthy, mine/yours, and of particular relevance to this article here, humans/nature.

For those who have studied the theory of human evolution, this theme has clear parallels to the historical moment when humanity abandoned its indigenous roots extending back hundreds of thousands of years. At this point of time, about 10,000 years ago, humankind is believed to have generally “stepped out of nature” to embrace a much more dualistic mindset—humans vs. nature, human superiority vs. other species’ inferiority, the Earth and other living beings as being ours to own as property and personally dominate, exploit, etc. And we can look around now and clearly see where this path has taken us—initially to enormous short term abundance and population explosion, but ultimately heading right off the cliff of our own extinction.

So even within scriptures that are often used to justify the superiority of humankind and our entitlement over other species, we find upon closer inspection this common core theme of a paradise lost, or of a deep ignorance having gripped us. As soon as humankind stepped out of their niche of living at one with the Gaian system, and attempted to instead place themselves outside of and superior to this heretofore unified living system, we ultimately lost our paradise.

So to Summarize…

Are we unique? Yes! Do we have unusual capacities and skills never before seen within the life of the Earth? Almost certainly. However, we can also say the same thing about every other species present and past.

As for our superior intelligence? Humankind does appear to possess a somewhat unusual form of intelligence combined with an upright posture and opposable thumbs, the combination of which makes all kinds of interesting technologies possible. However, considering the broad definition of intelligence as “the capacity to develop systems of knowledge and apply them to sustainably meet one’s needs,” humankind has clearly not demonstrated a degree of intelligence anywhere near as advanced as that of other living systems on the Earth. To the contrary, humankind, or at least in its present form as manifested within contemporary society, has demonstrated an unusually profound ignorance, having made the terrible choice of attempting to remove itself from the Gaian system, which, of course, is just as impossible and futile as a little toe attempting to sever itself from the larger body.

As for our general sense of superior worth and our associated sense of entitlement to do what we please with our fellow Earthlings and the Earth in general? Well, as discussed above, from the perspective of Gaia, there are clearly other species and living systems far more vital to her ongoing survival than the human species…

This leaves us then with the question of our own continued survival. If humankind is not as intelligent nor superior as we have come to believe, and if it is true that our attempt to leave the Gaian system has been a very bad one, then what does that mean for our own future? I believe that the answer to this question lies within a close reflection upon our past.

Looking historically, the evidence is quite compelling that our departure from living harmoniously with the Gaian system coincided with an intensification of the belief in our fundamental “superiority,” as well as our fundamental sense of entitlement to exploit other species and the environment to our own very narrowly perceived needs. And if we track our progress over the centuries since we have adopted this belief, what do we find? We do indeed see that we have been able to experience tremendous benefit initially, in the sense of an explosion of our population and the capacity to survive on most of the surface of the Earth. But in recent generations this short-term benefit is finally revealing the very serious long-term harm of this belief system and its associated behaviours. Though the ride may have been good to many (and hell for many others) while it lasted, the writing is becoming all too clear upon the wall:  We have been “superior”ing our way to our own demise.

So what to do? We may not be superior to other species, but like all species, we do have our own unique capacities. And as humans, we appear to have an unusually strong capacity for productivity (both creative and destructive), self-awareness and self-reflection. What would happen if we shift the focus of these attributes to the serious attempt to return to the “Garden of Eden,” to establishing a harmonious niche as simply one species among many on this diverse and abundant planet?

I like to think that this would be possible, though certainly very challenging. What if we take our capacity for self-awareness/reflection/transformation, and work on shifting our paradigm to…

(a) expanding our understanding of ‘the self’ to contain all other living beings and the entire Gaian system;

(b) cultivating an equal compassion/regard/respect for all living beings, beyond simply other human beings and companion animals who are personally close to us;

(c) humbling ourselves in the face of Gaia—recognizing that she has a wisdom far deeper, older, and broader than our much more limited personal minds could ever fully grasp…

…and closely related to this, (d) reorienting our efforts at personal and human surviving and thriving to be much more in line with Gaia’s wisdom and natural behaviours.

This would entail shifting our focus from “managing” the environment (Gaia has demonstrated that she can do this perfectly fine without us, thank you very much) to managing ourselves—(a) stopping our destructive behaviours, and (b) simply stepping back from as much of the Earth as we can, and making space for Gaia’s own capacity to heal and regenerate herself.

In summary, then, it appears that the more our limited human minds begin to grasp the much vaster and more intelligent minds at play on the Earth, the more apparent it becomes that we simply need to lose the superiority complex and graciously re-engage openly and compassionately with our fellow Earthlings.

In other words, isn’t it about time that we got over ourselves and re-join the party?

• You can learn more about Paris Williams’ latest work and the Centre for Nonviolence and Conscious living at cncl.info

  1. as quoted in Buhner, 2014.

Global rebellion to Save Our Planet

“The greatest threat to the Earth is thinking someone else will save it.” The responsibility is ours; politicians and governments are complacent, dishonest and buried in the ideology of the past. Despite repeated warnings nothing substantial has been done and time is running out.  No one else is going to Save Our Planet; a global movement of civil disobedience is needed to force governments to take the radical action needed.

In 1992 the Union of Concerned Scientists (made up of 1,700 of the world’s leading scientists) issued the ‘World Scientist’ Warning to Humanity’. They stated that, “a great change in our stewardship of the Earth and the life on it is required, if vast human misery is to be avoided.” Their words fell on deaf ears. Decades of inaction and procrastination has allowed the crisis to escalate and escalate, leading to the point where we are now, the very edge of total catastrophe.

Given the enormous scale of the issue, many people feel overwhelmed, hopeless. Eco-anxiety, defined as “a chronic fear of environmental doom”, is on the rise in many countries triggering feelings of rage, grief, despair and shame. Some people are so worried they are taking the extreme decision not to have children until climate change is dealt with. ‘Birth Strike’, The Guardian reports, is ‘a [UK based global] voluntary organization for women and men who have decided not to have children in response to the coming “climate breakdown and civilization collapse.” … It is a “radical acknowledgment” of how the looming existential threat is already “altering the way we imagine our future”.’

The aim of BirthStrike is not to discourage people from having children, but to communicate the urgency of the environmental crisis. Many of its members are also involved with the groundbreaking movement, Extinction Rebellion (XR), a UK-based socio-political group using non-violence resistance to create a sense of urgency about tackling the environmental crisis. XR chapters now exist in dozens of countries including the US, the Solomon Islands, Australia, Spain, South Africa and India.

Extinction Rebellion is calling for an ecological emergency to be declared by governments, the UK to lead the way and reduce carbon emissions to zero by 2025 – ambitious certainly, but we need such targets, and for citizens assemblies to be established to devise a plan of action to tackle climate breakdown and biodiversity loss. They want to create ‘peaceful planet-wide mobilization of the scale of World War II’, only such a global response they say, ‘will give us a chance to avoid the worst case scenarios and restore a safe climate.’

Consistent with other major social movements such as the Suffragettes, the US Civil Rights movement and the Freedom Movement in India led by Mahatma Gandhi, civil disobedience is at the heart of Extinction Rebellion’s methodology. In April this year the group mounted a major non-violent action in central London. Thousands of people occupied public spaces in the capital, closing bridges, causing disruption and staging a spectacle. ‘Dilemma actions’ were designed in which the authorities were faced with a choice – whether to allow the action to take place or not, to arrest and contain people or not. The demonstrations lasted for ten days and were part of an integrated global action with people in over 33 countries across six continents taking part.

In London more than 1,100 arrests were made as people peacefully asserted their right to demonstrate. The rebellion was substantial and historic. The result was widespread media coverage and a debate in the UK parliament, at the end of which a national ‘climate emergency’ was declared. A positive step, although we are yet to see what it actually means, and what policy action/s will follow.

Together with School Strike for Climate Change and other groups, XR is part of a worldwide movement the like of which has not been seen before; a diverse united group of environmental activists and concerned citizens, men women and children who care deeply about the environment, recognize that their governments are doing little or nothing to tackle the issues and that radical systemic change is urgently needed.

Engagement is one of the most positive ways to overcome eco-anxiety and a feeling of disempowerment; engage and discover there are huge numbers of people who feel the same, who are extremely worried, who don’t really know what to do, but are determined to do something. Engagement around shared issues builds strong bonds, creating solidarity and strengthening commitment.

At the end of the April action Extinction Rebellion said, “we will leave the physical locations but a space for truth-telling has been opened up in the world…in this age of misinformation, there is power in telling the truth.”

Simplicity of living

The environmental crisis is universal, existential and exponential and is made up of a number of interconnected issues: ecological collapse, extinction of species, deforestation, air, water and soil pollution and climate change. Manipulating existing systems and making small changes won’t solve the problems; radical systemic and social change is required and urgently. Governments are weak and compromised by their relationship to business and their obsession with the economy; they are deceitful and refuse to take the necessary actions to save the planet, so they must be forced to listen, and to act in accordance with the need, which is immense.

Unbridled, irresponsible consumerism must be brought to an end; sustainability and simplicity of living must now be the keynote of our lives. Individual and collective commitment is essential, commitment to live in an environmentally responsible way, to be aware of the environmental impact of everything we as individuals do – what we buy, what we eat, how we travel, how we use utilities etc., and commitment to participate and engage; to take part in protests and/or online activism, to pressurize politicians and corporations, and to support radical green movements in any way possible.

All governments, particularly those in western democracies need to be pushed to make the environment their number one priority. The environmental crisis is the greatest emergency of this or any other time; every area of policy making must now be designed to bring about the most positive environmental impact; short (five years), mid (10 years) and long term (25 years) plans, ambitious but with full commitment, attainable, need to be agreed and implemented, the voice of climate scientists and of environmental activists listened to and major public information programs set up.

The work of environmental salvage is not separate from the prevailing crisis of democracy and the need to fundamentally change the destructive, unjust socio-economic order. For ecological harmony to be reestablished and healing of the natural world to occur we need to radically change the systems and ways of life that are fueling the crisis, and inculcate new modes of living based on more humane values.

Consumerism and greed is the poison that is driving ecological collapse, and consumerism is the life-blood of the economic system; endless growth the aim of deluded governments – on a planet with finite resources. It is collective madness, and it must end. Politicians and corporate power, however, will not suddenly wake up to the scale of the emergency and act to bring about the required radical changes. Worldwide acts of coordinated civil disobedience by huge numbers of people, designed to bring about the maximum amount of disruption in a peaceful way are required. When people unite all things are possible; now is the time to come together to Save our Planet.

A New Volkisch Mythos

Greta is able to see what other people cannot see.  She can see carbon dioxide with the naked eye. She sees how it flows out of chimneys and and changes the atmosphere in a landfill.

— Malena Ernman, Scenes from the heart. Our life for the climate (mother of Greta Thunberg),May 3, 2019

If you want to be more ecologically minded, good for you. But don’t be under the bizarre American illusion that your individual action is a substitute for collective action, for systemic change.

— Umair Haque, Medium, May 2019

A psychotic world we live in. The madmen are in power. How long have we known this?

— Phillip K. Dick, Man in the High Castle, January 24, 2012

There is a clear problem with most environmental discussions or debates. The problem is, in short form, a lack of class analysis.

This is most evident in the manufacturing of the overpopulation argument. But it is prevalent in nearly all discussions about global warming or rising sea levels or most anything relating to planetary ecology, really.

What is bothersome here is that the voices I am hearing warning of mankind’s immanent demise are mostly ruling class voices.

Richard Leakey says:

I am increasingly convinced that in the tropics, and particularly in the poorer nations, protecting nature everywhere is an effort with diminishing returns. I believe that protected areas (that is areas of land set aside by governments and governed by national statutes) such as national parks and national forests are the best targets if nature is to be protected.

So give up on the poor, can’t save them.

And Leakey goes on:

Whilst state-owned wildlife land, designated as national parks, is vital, in some countries private land may also be secured by state laws that allow for private ownership of title. Thus an individual can use such land for wildlife and nature protection for the duration of the term of the title and this can be equally as secure as a national park.

Okay, so create spaces for the rich to be safe from the restive natives.

And finally Leakey writes:

Not all countries have constitutional provision for private ownership of land, and instead occupancy and land use are regulated by lease hold. In respect to conservation, this is certainly a better option than group-owned or community-owned land where in time wildlife could be untenable given governance arrangements on community-owned assets.

As a general trend what I am hearing is the validation of what amounts to royalist wisdom and the dangers of community control of anything. The message is ‘we can’t risk it, the danger is so extreme that the practical solution is to allow the elite class to control the planet in order to save it.’ The elites and/or corporate control. All the so-called New Green Dealsolutions are there, it seems, to save capitalism before saving the planet.

Now, one of the curious contradictions in the climate discourse is the selective trust in certain institutions. The western based (and funded) NGOs have a pretty long track record now of craven support for U.S. government foreign policy decisions. Take Amnesty International’s (AI) recent comments on Venezuela.

Chuck Kauffman from Alliance for Global Justice observed vis a vis AI’s near fascistic litany of lies: “They don’t seem to even care about their credibility anymore.” The open naked Imperialist aggression against Venezuela, and the attendant propaganda slandering Maduro, is now a staple of all the candidates for the Democratic Party. And, Amnesty is also co founder of Global Campaign for Climate Action…a group that also receives monies from the Pew trust, the creepy AVAAZ, the World Wildlife Fund, and Union of Concerned Scientists. Now, just a quick word on the UCS. On the board sits William K. Reilly, former appointee by George Bush to head the environmental protection agency. There are also members that sit on the Council for Foreign Relations, a nuclear scientist who writes on security issues, a lawyer for the US Dept. of Energy.

And yet, many people rightly concerned about global pollution and over industrialization seem to have no problem accepting the word of these same western backed NGOs when it comes to issues of ecology. They know Amnesty lies, but if the topic is climate change, they leap onboard. Clive Splash (He currently holds the Chair of Public Policy and Governance at Vienna University of Economics and Business, appointed in 2010. He is also Editor-in-Chief of the academic journal Environmental Values) writes:

The existing institutions of modern economies are those supporting economic growth. The growth priority has been made clear by the over 3500 economists supporting a climate tax and opposing structural change. Similarly, Lord Stern is the academic figure head of the New Climate Economy, a concept created by members of the Davos elite, with its ‘Better Growth, Better Climate’ reports. Their explicitly stated concern is that: “In the long term, if climate change is not tackled, growth itself will be at risk.” Change is coming and the corporations and billionaires are fully aware of this. They have been actively lobbying on climate and environment since Johannesburg (Earth Summit 2002) and were a dominant force at Paris. They have also long been seeking to control the environmental movement for their own ends.

Again, we hear that echo of the ruling class (Lord ….LORD Stern?!) and the anti communist agenda at work here. Leave it to the elite class, the captains of Capital, to decide policy. And the first order of business is to save capitalism and that means to save growth. The poor are there to be slaves, not to decide policy. What one sees in Extinction Rebellion and in the Greta Thunberg brand is described pithily by Clive Splash…”When hegemonic power is threatened it captures the movement leaders and neutralises them by bringing them into the power circles and takes the initiative away from radical revolutionary change.”

One of the refrains I have heard (and have had directed at me) is, well, we can’t wait for socialism. This is a natural response from a very frightened populace. And it is exactly this response that the ruling class counts on. The infiltration of radical movements has a long sordid history. Ask the Black Panthers. Today the very real threats and dangers of global warming and over-industrialization are being funneled into places that shift the blame from the ruling two or three percent and onto its victims. This is, of course, exactly what the overpopulation alarm does. I see headlines such as *Humans Plunder the Planet* but not *Ruling Class Plundering Humanity AND the Planet*. I see books such as Climategeddon — amusingly penned by a former author of diet self help books and…wait for it….a high ranking Scientologist. But I have had people quote Wollersheim to me. Next stop the Sea Org.
More trenchant was this week’s bit of Imperialist green concern from war friendly candidate Elizabeth Warren, who expressed worry that global warming might effect the readiness of America’s military. (death of irony moment?) On twitter Club de Cordeliers noted…

Under Warren’s proposal, each murdered child will be stamped with the slogan: This Killing Achieved with Net Zero Carbon Emissions.

That the U.S. military is the greatest consumer of petroleum products worldwide seems beside the point. Or, let’s return briefly to Greta Thunberg — who can probably just be referred to as *Greta* these days without risk of confusion. She held up a cute homemade sign for a selfie …tweeting it to jillions of followers. The sign read ‘Let Russia Strike for Climate’. Apparently the *Greta* is getting good advice from Hillary Clinton or Bolton or Elliot Abrams, someone — who knows. She is certainly to be considered *NATO friendly* at this point. The visibility that Elizabeth Warren commands, and that which Greta commands now, too, is an indication that one should be highly credulous. The giant electronic telecom giants and the mainstream electronic media, social media, TV, all of it is in the hands of a relatively few people. These narratives, all of them, are vetted for ideological compliance with corporatism, Imperialism, and a de-facto racism or better put, white supremacy. Visibility is earned, and it’s not arbitrary. And if a *Greta* suddenly appears, rest assured she has handlers. I mean, it’s simply a given, and there are no exceptions.

So there are several problems looming that tangentially connect to overpopulation alarms. One of them is a recolonizing of Africa (and the recolonizing of former communist countries continues apace, as well). But here Africa, in particular, is viewed as a huge resource for raw materials sought after in the West. The re-colonizing takes several forms but here is a typical example.

As Cory Morningstar observed vis a vis this …“Can you imagine @WWF promoting the sterilization of women living around national parks in Europe or the US? The fact they consider it acceptable in India and Africa is racism, pure and simple.”

The white west (and Bill and Melinda Gates leading the charge) are rather unapologetically determined to stop the global south from reproducing. Sterilization and vasectomy suggestions (voluntary, of course) are to be found in countless U.N. sponsored (and USAID sponsored) pamphlets and directives for missions in Africa.

The new alarmist propaganda tends toward sensationalizing what are a few basic truths, sometimes half truths, and building a sort of screenplay to a disaster movie out of these. The influence of Hollywood apocalyptic film and TV cannot be over-emphasized, actually. For those films are both unconscious projections of the ruling class, and the audience embrace of this stuff speaks to unconscious fears as well. The elite producers of this crap fear the marauding masses (zombies) and the bourgeois audience fear black sites and Bloody Gina’s reprisals if they stray too far off message (like voting for a third party). A good deal of the new environmental panic is not based on the actual (and I hasten to emphasize real) problems and crises, but are more the conditioned response from audiences trained for thirty years, at least, to kitsch media entertainments. People see life unfold like an action movie. Sea levels can’t just rise and destroy infrastructure and crops, wash away beach front property, no, they have to completely submerge Baltimore, Oslo, and London. The sum effect of this is actually to have the real and severe problems in retreat.

Watch Madonna’s Eurovision performance (in Israel where she was never not going to perform), with lyrics like “not everyone is coming to the future, not everyone is gonna last.”

There is now coming out of Hollywood a near endless stream of dystopian ‘end of times’ films, which (as I have noted before) are reconstruction fables as well. But now the end of times includes the rehabilitation of Big Brother. The state emerges as a sort of necessary mechanism for culling the herd. Madonna was also sporting blond plaited hair and an eye patch. So maybe it’s just me but this new volkish imagery is growing and being used in ways that familiarize the public with fascist motifs.

Thus, when we are talking about “völkisch” or “Überfremdung,” we are automatically producing images that are inevitably linked to a fascist past. “Überfremdung” describes the fear of being flooded with foreigners, a foreign infiltration. The Duden dictionary explained the term in 1934 as “the intrusion of alien races.” ( ) What is concerning about these “poor words” in the first place is the imagery inherent to them, one that conveys fascism without speaking it. Such words are racist in establishing a hierarchy of ethnicity and, in that way, they have the potential to createm or exacerbate, false divisions between and within societies. The word “völkisch” creates a sense of belonging, an imaginal feature to help distinguish between the in-group and the out-group. The word “Überfremdung” works similarly by implying that there is an abundance of strangers invading the ‘German race.’ What seems to have changed, however, is the definition of the out-group or the enemy. Promoted by PEGIDA and the AfD, the new threat are Muslim immigrants and the idea of the “Islamization” of the Western culture. Thus, this becomes a powerful example for the political myth of the clash of civilizations between Islam and the West.

— Alexa Lenz, Public Seminar, July 14, 2017

The ideological road to National Socialism was paved not by Nietzschean self-awareness and self-overcoming, but by völkisch self-congratulation.

Roderick Stackelberg, Idealism Debased: From Volkisch Ideology to National Socialism, March 1, 1981

The first volley in the reclamation of volkish language was Bush’s use of the word “Homeland” when he created a new security service. Quite a few people noticed the connection to the German word Heimat. The far right parties in Europe now appropriate a good deal of Nazi symbology, while the even more virulent racism of a Macron (or Sarkozy) is ignored. PEGIDA and the AfD, in Germany, are really pretty much openly using Nazi rhetoric and symbol (both of which are technically against the law).

Cassirer (1973) analyzed three potential techniques that enabled the myth of Nazism: the magical use of words, the use of rituals and, finally, the recourse to prophecy. Nazi politicians managed to charge words with feelings and violent passions, therefore transforming their semantic meaning to convey magical imagery.

—Alexa Lenz, (Ibid.)

I will only add here, as a sort of thought experiment, that one compare the TIME magazine cover of Greta, with the photos in, what Remco Ensel, in an excellent monograph on the Dutch “Heimat” portrait photography called *Dutch Face-ism”, an expression of Völkisch Nationalism circa WW2 and tell me there is no equivalence. (or the VICE lead photo, or even Greta’s facebook portrait).

Now I know there are many people who will perceive this as an attack on Greta. It’s not. I am certain this young woman has almost zero awareness of any of the implications of her exploitation. And remember, too, that one of the most common rhetorical tactics of fascist apologetics (pretending to be liberal) is to re-state your argument incorrectly and then to respond to their manufactured distortion. It’s a version of straw man arguing. Couple this with the convenient appellation *denier*. If you say, wait, there were no rape camps in Serbia. You are immediately labeled a denier. It matters not at all that you would be correct in saying this. The corporate ruling class take-over of many green movements has a sum effect of reducing rights. For that is the logic of fascism. Remove rights but create space for the self expression of resentments. Property rights will remain untouched.

The opportunistic proprietor class capitalist sees enormous profit in Green endeavours now. Just as Mike Pompeo sees melting arctic ice as an “opportunity”. Never underestimate the capacity for brutish insensitivity in the lower functioning humanoids that serve as representatives of the ruling elite. It is bottomless, in fact. Bolton, Pompeo, Abrams, Kushner, Biden…this is the Troglodyte political class.

Brian Davey wrote about Thunberg, vis a vis her appearance in Katowice at a climate gathering:

What’s more it is richest 5% of the planet that consume 50% of planetary carbon – so the very people who are promoting this campaign must cut back the most. Instead they want to expand the economy. But how is this to be made compatible with reducing carbon emissions?

It isn’t – but a careful looks at the language of nature financialisation refers to carbon neutrality, not zero carbon. This is “convenient language when one of the main pillars of the business model is the sale of carbon offsets – rationalizing a continuance of the same carbon based lifestyle by constructing a faux fantasy one, that anyone with monetary wealth, can buy into.

— Brian Davey, Credo; Economic Beliefs in a World in Crises, January 2015

This is a bit like buying indulgences in the Medieval Catholic Church. So perhaps what is needed is a Martin Luther of environmentalism.

The ruling class and its marketing apparatus recognized early on that Green language would serve as cover while they re-tooled their industries. Green took on those magical connotations. Cut to Greta’s mother explaining that her daughter was *different*; i.e. magical. She could *see* carbon dioxide. Trust me there will be green Angels, soon, helping further carbon neutrality.

But there is another issue cutting across much of this, and that is a strange new war on children (and on motherhood in the global south, and black mothers in the U.S.). Although *new* is the wrong word. Whether by design of just as a natural tendency in the residual Puritans of America, the media message has been of late to normalize cruelty to children. From tearing babies from the arms of immigrant mothers and dropping them into cages, or the arrest of suspension of due process in Israeli arrests of children and youth, to the spike in jail time for minors across the U.S. In the 1990s, incarceration of minors rose 311 %.

Across the United States, thousands of children have been sentenced as adults and sent to adult prisons. Children as young as eight have been prosecuted as adults { } Some 10,000 children are housed in adult jails and prisons on any given day in America. Children are five times more likely to be sexually assaulted in adult prisons than in juvenile facilities and face increased risk of suicide.

—Equal Justice Initative, Children in Prison 2018

The rates for youth have declined slightly over the last few years but mostly due to teenagers aging out of the statistics. That ANY child was ever tried as an adult is all by itself a horror. In the U.S. infants born to black mothers die at twice the rate of those born to white mothers. Poverty is the obvious first reason, but structural racism…the stress of increased contact with the criminal justice system also undermines the health of the newborn.

67 percent of black women who are incarcerated are incarcerated for nonviolent offenses. So the majority of black women and girls are not incarcerated for violent offenses…( ) There’s a large percentage of women who are single mothers. I’m fortunate to have a significant other that supports me and supported me when I was behind the walls. But most women don’t have that. So they’re forced to take care of their children alone. And so when you’re forced to take care of your children alone, you don’t have the type of credentials that you need in order to access a job that’s a livable wage. And that’s the type of wages that you can take your family on vacations, and enroll your kids in extracurricular activities, you tend to find some non-traditional ways to make money.”“67 percent of black women who are incarcerated are incarcerated for nonviolent offenses. So the majority of black women and girls are not incarcerated for violent offenses…( ) There’s a large percentage of women who are single mothers. I’m fortunate to have a significant other that supports me and supported me when I was behind the walls. But most women don’t have that. So they’re forced to take care of their children alone. And so when you’re forced to take care of your children alone, you don’t have the type of credentials that you need in order to access a job that’s a livable wage. And that’s the type of wages that you can take your family on vacations, and enroll your kids in extracurricular activities, you tend to find some non-traditional ways to make money.

— Nicole Hanson, Rattling the Bars, Real News Network

Neglect is often considered to be a failure, on the part of a caretaker, to provide adequate supervision, emotional nurturance, appropriate medical care, food, clothing, and shelter for a child. This definition also aligns with a definition of poverty, where poverty is considered to be inadequate food, shelter, and clothing.

— Australian Institute of Family Studies, 2014

Child neglect is then, almost by definition, synonymous with poverty. Those damn poor people just can’t take care of their kids. And yet they breed so much, ya know? Maybe it wouldn’t be such a darn bad thing if we clipped the men…know what I’m saying, Earl?

In fact, one of the side bar implications in Melinda Gates programs is to strongly associate pregnancy with disease (not for rich white people, of course). And the overpopulation argument feeds in this directly.

There is not enough space to even scratch the surface here to list the inequalities operative in racial hierarchies in the U.S. What is important here to start to recognize the codes at work. Walter Benjamin famously said that “The logical result of Fascism is the introduction of aesthetics into political life.” But more importantly, at the end of that same essay (Art in the Age of Mechanical Reproduction) he added…

Its (mankind) self-alienation has reached such a degree that it can experience its own destruction as an aesthetic pleasure of the first order.

Capitalism has abandoned humanity. A shamefully neglected infrastructure has exacerbated the effects of global warming. The loss of jobs, mostly to robots, engenders confusion and anxiety, but also deep resentment. And we are well past the time when anyone thinks robots provide superior service. The need to keep escalating conflict, both at home with a militarized and racist police apparatus, and abroad via a gargantuan military whose size defies all rational comprehension. The suffering inflicted on the world by the U.S. and its proxies (Saudi Arabia, Israel primarily) is so enormous that it is hard to grasp it in its totality. And this confusion breeds reaction. The confusion seems not, however, to breed questioning.

When capitalism reaches its point of diminishing return, it deliberately creates a crisis or an appearance of a crisis in order to stage a ritual of a rebirth. The crisis is designed to corner everyone to rely on the capitalist framework for survival. This functions to divide people into two groups: a group which sees through the mechanism and a group that insists on solving the “crisis” no matter how (meaning solving it according to the acceptable ways). The establishment destroys the anti-capitalist momentum while co-opting dissident voices, giving them credentials, awards, positions in the hierarchy. The process eliminates enemies while augmenting the capitalist hierarchy.

— Hiroyuki Hamada (in conversation with me)

The real problems of ocean acidification, plastic pollution of those same seas, and the endless over production of certain crops that destroy land and poison pollinating insects, these problems are simply the result of needless and pointless industrial growth, a growth that has no rational need driving it. Hunger exists in a world of surplus food. The engine is maximizing profit. And why do so many people seem to just reflexively trust *science*? Trust without even a cursory check on who funds the study, or the institution. And the manufacture of fear is a staple of the ruling class. Fear of germs (from Asia or Africa, of course), or asteroids, or the ignoring of obvious testing failures which goes back to thalidomide. That and the very imperfect world of statistical analysis (see Harvard and Yale sociologists circa 1986 and the spinster’s beware warning) etc. The point is only that while it is clear global warming and pollution present enormous challenges, ones that may change the way nearly everyone on the planet lives, there is also clarity that a crises in Capitalism is forcing an increasing propaganda machine to validate the class hierarchies, and which is rehabilitating the most obscene thinking of the colonial and Victorian era. People are being indoctrinated to experience domination as salutary. Junk science abounds everywhere (facial recognition anyone? blood splatter?) but when it comes to climate and Green issues the bourgeois populace simply does not want to hear it. Which leads me to the idea of a cultic group think going on. And maybe this is tied into the acute narcissism of the boomers. Because just anecdotally my experience is that they WANT disaster. It provides self importance. They demand action and responsibility, but the most dire warnings are received with a barely suppressed pleasure.

The liberal white American today cannot tolerate the world going on around them with people they have been trained to see as inferior. Fear of the dark skinned global south (I mean Melinda Gates actually has a brochure in one of her projects to teach African women how to hold their baby, because I guess, you know, that’s something they clearly don’t know about), they fear the numbers, they fear fecundity (something that has dropped precipitously in the advanced West), they fear being in close proximity to the poor, the ‘other’ (migration), and they fear exposing their children to this ‘threat’, most of all. Consider that there is a huge movement on the right to ban abortion. And yet, largely, these same people are thrilled with Bill and Melinda Gates work to stop African reproduction. So it’s clearly not too many people, it’s just too many black people.

The new Volkish body politic is conflating global warming and the poor.

…the “longing for myth” reflected the pervasive experience of “dislocation and disorientation” precipitated by industrialization, revolution, and the dissolution of community values in the abstract conception of secular society, compounded by the fragmentation of German society “along confessional, social, and territorial lines”; the splintering of traditional social and cultural bonds gave rise to the desire for an “aesthetic-religious imagery” that would “unite modern society just as Greek mythology had supposedly once united the polis.

— Nicholas Huzsvai (honors thesis, unpublished)

Over two million people languish in nightmarish prisons in the U.S. Most for non violent crimes. And today the target is increasingly children and women of colour. But people respond with arguments of distraction, just as they are narcotized by screen distractions. The children not targeted for jail are given anti depressants.

And Gabor Mate has written (following Robert Bly) that fathers and mothers both today work twice as long and with less security and for less money than they did three generations ago.

Quite the opposite is true now. Far from being helped, working women are actively penalized if they wish to extend the time they are at home caring for their children. For men, it is not even considered reasonable to think of “interrupting” their careers in order to share in that process. Society does little to establish expert and compassionate day care for those children during whose early years the parent(s), for one reason or another, cannot avoid the necessity of working outside the home. Poor women, especially in the U.S., are economically terrorized by the welfare system into entrusting their infants to appallingly inadequate care situations, and then must spend hours daily traveling to low-paying jobs that barely allow their families a subsistence income.

— Gabor Maté, Scattered Minds: The Origins and Healing of Attention Deficit Disorder,

Leading to what Bly called “the rage of the unparented”. This is America, then, today. Children are targeted by law enforcement — think of the use of gang injunctions, prop 21 in California — which, again, allowed for minors to be sentenced as adults. California has, in fact, been the leading laboratory for terrorizing youth.

The collateral consequences of an adult conviction are severe. An adult criminal conviction stays on a youth’s permanent record, which can prevent him or her from voting, securing housing, getting financial aid or public benefits, and finding a job. Further, the juvenile justice system is intended to be rehabilitative, whereas the adult criminal system is not. Youth tried in adult court lose the opportunity to access many of treatment and rehabilitative options available in the juvenile system.

— National Center for Youth Law

Poor women, and particularly black and latino women, have been zeroed in on by the justice system and now are the fastest growing segment of the carceral state. Their children are warehoused, usually chemically warehoused if they prove in the least disruptive. But this only mirrors in much harsher way the white children of the affluent. For even the petit bourgeois youth is afflicted by a culture of screen addicted distractions and coercive infantile propaganda and entertainments. And they are likely the children of parents who were also distracted and anxious. And the parents of those parents. Three or four generations now who have not been provided with any sense of community.

A quick glance at the statistics: Children 0 to 5 years, over 600,000 are on one of the following: ADHD medication, anti depressants, anti psychotics, and anti anxiety drugs. But if you look at kids 6 to 17, there are SEVEN MILLION being medicated. I was told by a friend that in the run up to the millennium, in a gallup poll, that a majority of people welcomed an apocalypse of some kind — and the reason given was a belief that nothing was going to get better. They were expecting only worse to come. And, of course, they were largely correct.

Hollywood has been normalizing a mix of the sadistic and the sexual for going on fifty years, only now the spectre of Big Brother looms over everything, and this is presented as a virtue. There is in this new mythos forming around end-times thinking, an erotic representation of duty to power, and it elicits a kind of frisson. Fascism is now being updated, and it serves up a menu of catastrophe and individualism. Daily life is a combination of drudgery, tedium, meaningless work, and insecurity. And parents are weary of their neurotic complaining children. In sum I think people in the West no longer dream Utopian.

Love in the Time of Xenocide

If artists are the antennae of the race, and writers and thinkers are also artists, then a vibration some are receiving and beginning to transmit to the culture more broadly now is new in the history of our species: the world is dying.

Christy Rodgers, “Denial, Anger, Bargaining, Grief, Acceptance: The Five Stages of Ecocide”

I’m digging what some of us artists are doing to act as narrative catchments, looking deep into the well of humanity’s general self-delusion and hubris. This is on the heels of heading from the Central Oregon Coast to Portland, to attend an Oceans conference at Portland State University in downtown Stumptown Sunday afternoon.

Patience here, dear reader, since I am also part of a grand global transformation, though time and again I have written over the decades that I get it and got it at a very young age —

  • capitalism as a system of penury, pollution, trickle down insanity
  • the rapacious quality of narcissism of the Western world (me-myself-and-I consumerism)
  • the despoiling of soil, land, air, river, ocean water by collective madness of money making
  • misogyny which has hitched the world’s girls and women to the shackles of male stupidity and sexual violence and forced birthing
  • war lords, even those hiding in Sweden or Switzerland, becoming the Mafioso of the world, full stop
  • the capturing of a free thinking press and evisceration of holistic education by privatizers and corporate overlords to create the Orwellian maxim of, lies are truth, war is peace

So, with my fiance and her daughter — OSU chemistry/physics undergraduate — we headed to a mild conference (tabling non-profits do not make a conference) to also listen to celebrity diver-scientist, Sylvia Earle, aged 83. We’ll talk about her Mission Blue. We’ll talk about this hopey-dopey thing she promulgates. We’ll talk about her down-dumbing to audiences. Later. And I paid for tickets, which is something I have rarely done in my 62 years on the planet.

Image result for Sylvia Earle controversy

Yes, the guilt of using up fossil fuels, clogging the road system and sending water vapor and CO2 into the atmosphere to hear someone I have already heard elsewhere in another iteration of my time as community college teacher and sustainability leader.

How difficult was it for me to NOT open my mouth and start railing against this celebrity culture before the talk — and expose a 21-year-old hopeful undergraduate science student to negativity — and then spew out my prophecy of …  this is just going to be another white person-attended milquetoast thing with dyed in the wool democrats and Obama lovers again not even attempting to stammer that capitalism is the evil, war is the tool for this evil, magical thinking is the conduit of this evil, and chaos in all forms of discourse/thought/ community its product?

Huge!

I’ll in a future piece nuance and dice and parse what Sylvia Earle’s talk was — a refitted talk that she’s done for decades — and how that crowd in Portland did in some sense send pulsating streams of bile into my throat as I felt like the one and only one who was disturbed by the lock-step cult of celebrity thing going on in that big PSA pavilion, one big basketball arena that was burping up so much air conditioned streams that dozens of folk scurried around looking for sweaters and coats to keep from blue-lipping themselves into a stupor.

I’ve been here before, running talks with the likes of Winona LaDuke, James Howard Kunstler, David Helvarg, Bill McKibben and others. I was the thorn in the side, the lightning rod, the agitator, the one person who took the discourse away from slanted academic or literary bunk and platitudes, toward a more militant rhetoric, one where revolutionary thinking had to set the stage. Some guests were uncomfortable, and audiences, too but many speakers and others I interviewed or MC-ed for responded deeper than they had ever in public, many have told me. I even took them to the studio and interviewed them on my old radio show. Here are a few captured on my blog, PaulHaeder dot com.

Too-too many times, the rank and file wherever I practiced as teacher, journalist, social worker and activist have demonstrated their partial or complete colonization (where I ticked off the issues in the list above) which has assisted in depositing magical thinking and elitism and exceptionalism into the very fiber of the average American. Including many of the people who I rub elbows with!

The stage was set, Sunday, and we were there, a few hundred captives, held to the standards of this organization that sponsored the event — SAGE, Senior Advocates for Generational Equity. There was a choir, and there was a forced “all audience members please stand up and sing” moment, Hallelujah’s,  and there were no young people on stage, no haggling of ideas, no argumentation about how criminal capitalism is, and our war economy (Earle is a capitalist and military supporter), no debate about how we do in fact help save the ocean, no hard-edged and outside-the-box discourse and presentation.

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As she spoke May 19, the headlines were hurtling in, headlines that would have made some good grist for deep conversation:

Buyer Beware: Seafood ‘Fraud’ Rampant, Report Says

American Academy of Pediatrics Says US Children Are Not Eating Enough Seafood

New study of migrant and child labour in the Thai seafood industry

Bangladesh bans fishing for 65 days to save fish

Hilsa: The fish that is being loved to death

‘Fish are vanishing’ – Senegal’s devastated coastline

Choose the Right Fish To Lower Mercury Risk Exposure

Mercury levels in the northern Pacific Ocean have risen about 30 percent over the past 20 years and are expected to rise by 50 percent more by 2050 as industrial mercury emissions increase, according to a 2009 study led by researchers at the U.S. Geological Survey and Harvard University.

Mercury-containing plants and tiny animals are eaten by smaller fish that are then gobbled up by larger fish, whose tissue accumulates mercury. That’s why larger, longer-living predators such as sharks and swordfish tend to have more of the toxin than smaller fish such as sardines, sole, and trout.

In comments submitted to federal health officials earlier this year, a group of scientists and policy analysts pointed out that a 6-ounce serving of salmon contains about 4 micrograms of mercury vs. 60 micrograms for the same portion of canned albacore tuna—and 170 micrograms for swordfish.

When you eat seafood containing methylmercury, more than 95 percent is absorbed, passing into your bloodstream. It can move throughout your body, where it can penetrate cells in any tissue or organ.

Image result for W Eugene SMith Minamata

But again, this is the cult of celebrity, even scientists, and so the evening was suffused with homilies and genuflecting and really a sixth grade level Power Point talk, not scientific, not political, not deep, not philosophical, not earth rumbling/shattering. Imagine those headlines above debated in the talk. The contradictions. The implications. Mercury, right, perfect for baby and grandpa!

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So, the trip back through Oregon’s hinterland — farms, orchards, big hay operations — with all those “Jesus is the Way” billboard signs, all those “Trump and God Reign” fluttering flags, all that once-thick-forestland-turned-into-Johnson-grass property, all those RVs and heavy-duty pickups and SUVs rushing for a week at the beach, and all the cannabis shops and junk food shacks reminding me that most people did not make THIS bargain two or three generations ago.

The cancer is capitalism-addictive-consumerism; the tuberculosis is the credit cards, banks, IMF, World Bank, and mortgage companies holding people on their knees with a debt gun to our heads; the neurological damage is the assault on democracy through the prostitution of politicians-journalists-educators in that old time religion, careerism; the illiteracy is through the ever-deadening death-entertainment of a floundering press and piss poor publishing realm.

Much more on that later —  the concept of a Sylvia Earle even headlining a “world oceans day” anemic event, and the obvious lack of hard-hitting discourse and thought on a beautiful Sunday afternoon.

Below is a piece I wrote, specifically for Oregon Humanities magazine, a call out for manuscripts to work with the theme, adapt.

For the Summer 2019 issue, share an experience about conforming in response to some sort of pressure. Tell us what it takes to alter and revamp a system that needs to change. Explore a historical or current event that shows the process and outcome of adaptation.

No, this isn’t an angst riddled preface to the piece that was NOT accepted for publication, which also would have had a small check involved. I was told by the poet laureate of Oregon (K.S.) to not expect a big huge hug when sending in my submission, implying that the staff — editorial people at this non-profit, Oregon Humanities — have their own little dance to the beat of a different literary drummer thing going on.

I get that, these non-profits staffed by some pretty middle of the road peeps, or culture wars warriors, or people who have a set and proscribed middle land of what they believe is music to their ears or what would be acceptable stuff for their funders’ and readers’ sensibilities.

Therefore, the rejection letter I got yesterday, via email, with a couple of typos in the body written by the editor of this magazine, was expected, but like anytime I attempt a corn-artichoke-green chile-vegan cheese souffle —  and it’s definitely putting in all that energy, using all those well-handled ingredients, shepherding all the care and the oven acumen —  when the souffle comes out floppy or semi-deflated, my hardened heart still skips a few beats and I want to kick the cast iron ceramic pot into the woods hissing and steaming.

Same with a rejection letter! Err, make that plural. Dozens of them. In the hundreds. Even after 45 years of rejections, I feel the bile bubble up! Then I remember how much I hated that masters of fine arts group of people I have intellectually intercoursed with over the years!

There is good writing out there, just not much of it coming from MFA programs. What may have provided an engine for a genuine attention to craft, fifty years ago, Rockefeller Foundation notwithstanding, has withered and left an enfeebled cult of pseudo expertise. For the genetic disposition of creative writing programs is linked to the paradoxical stigmatizing and entitlements of University attendance. The goal of the CIA and State Dept is one thing, and we’re talking less than best and brightest here, and the ideological imprint is actually probably minor, but the unintended vaccinations of rationality, the ingesting of sociological and a generic lexical sensibility is significant. Art that has lost anger and moral obsession, has left a low stakes hobby culture of career minded ruthlessness coupled to creative flaccidity. The work is constrained in the same ways, psychologically, that allows mute absorption of all aspects of the Spectacle. The concrete and specific becomes generic by a rational process of observation that brackets the irrational and working within the institution is a tacit acceptance of the hierarchies of the system that desires to kill off dissent and opposition, and that means killing off the impulse to question. The white supremacist establishment shares the structural dynamics of the University. MFA program as Pentagon. Now there are exceptions, I guess. But creative writing largely, following the lead of the Iowa Writers Workshop is in the business of staying in business.  — John Steppling

The compulsive repetitive nature of mass marketing has gone a long ways in the training of perception. But it is the mystifying of repetition, the pretense is of difference. And this seems crucial. The liberal white class, the people who run institutional theater, and University programs in writing, believe largely in a marketed reality within which stories of individualism can be played out. Clear cut the forest, the better to inspect ‘psychology’ as it is operative in each ‘character’. This links also to my last post and this idea of mastery. You cannot master the forest, without mostly cutting it down. The sense of space: that theatrical space, linked to an ‘off stage’, to an elsewhere that is unconscious, is by its very nature submissive. The submission allows for that walk in the forest. That walk is creative and it also the discovery of a path. The Situationists used to say, get a map of Berlin and use it to navigate yourself around Milan. — John Steppling

I’ll shift out of the woe is me thing, and discuss quickly what just took place on Dissident Voice Sunday, a Christy Rodgers piece, “Denial, Anger, Bargaining, Grief, Acceptance: The Five Stages of Ecocide.” I was opening up DV, when I found Christy’s powerful piece, and read it, because I was not able to settle down after watching on my free Hulu, If Beale Street Could Talk.

She covers the so-called stages of grief — Denial, Anger, Bargaining, Grief, Acceptance — as we collectively and individually confront the great dying, and confront all those feedback loops and lag times and tipping points to our rape of the world as they are now being played out as the chickens coming home to roost.  Fricken Chaucer: Some six centuries ago, when Geoffrey  used it in The Parson’s Tale:

And ofte tyme swich cursynge wrongfully retorneth agayn to hym that curseth, as a bryd that retorneth agayn to his owene nest.

— Geoffrey Chaucer, 1390, The Parson’s Tale

Malcom X, those chickens coming back to roost.

Rodgers is talking about this climate warming chaos, the stages of grief, confronting what in our lifetimes is the most dramatic event civilization has spurred and will ever witness. She is part of an artist collective, Dark Mountain, and she is prefacing the latest anthology by talking about the deep remnants of human pain during this bearing witness and bearing the weight and cause of the quickening of species extinction and the betrayal of all those goods and services capitalism and other forms of rendering civilization put into the equation of take or give.

Dark Mountain’s latest anthology, #15, In the Age of Fire, has just been published. Material from its 51 authors and artists is showcased on the project’s website. Rodgers, DV:

Acceptance doesn’t mean accommodation with oppression and injustice. It means acknowledgment that we aren’t trying to prevent the apocalypse, because civilization is the apocalypse. We are trying to open a path to a future that is worth living in. Our feelings are experienced individually, and they do not directly impact the material world. But they are not irrelevant. The path to truth for a complex being must itself be complex. On the day a hundred thousand people come into the streets to grieve together for the lost reefs, the lost forests, and all the unnumbered victims, human and non-human, of civilization’s rise, we can mark the beginning of a new era in human life on this planet.

At the Brink of Extinction on the Coast Near the Salmon River

To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.

— “Auguries of Innocence,” by William Blake

A crossroads is the big X in my life, like the symbol of the thunderbird in many myths of original peoples of the American Pacific Northwest, Southwest, East Coast, Great Lakes, and Great Plains.

Of all the places I now am rooted in and adapting to —  the Central Oregon Coast —  I am thinking long and hard about what it means to have traveled through body, soul and mind in a 62-year-old journey.

I’m thinking about how I ended up in Otis, near Cascade Head on the Pacific. From birth in San Pedro, California, upbringing in the Azores, formative years in Paris, France, and learning teenage years in the Sonora, from Arizona to Guaymas, I am here reinvigorating what many elders I’ve crossed paths with as adopted vision quest instructors have taught me.

When you are ready, come to me. I will take you into nature. In nature you will learn everything that you need to know. –

Rolling Thunder, Cherokee Medicine Man

I was told that very lesson by friends’ dads and aunties from so many tribes – Papago, Chiricahua and White River Apache, Navajo, Yaqui, Tohono O’odham. Even at the bottom of the Barrancas del Cobre, several Tarahumara elders imparted the same wisdom: In nature you will learn everything you need.

I received the same tutelage in Vietnam by ethnic tribes leaders near the Laos border 25 years ago. And I learned the same points in my life six years ago on the Island of St. John from a turtle hunter who had grown up in Dominica.

Ironically, just a few days when I was welcoming 2019 into my life, I received the same sort of holistic “how to live in harmony” message from a social worker friend who is also an enrolled member of the Grande Ronde tribe. He texted me this:

“I chatter, chatter as I flow to join the brimming river, for men may come and men may go, but I go on forever.”

This from a tribal elder who I worked with on independent living programs for foster youth. One of our clients was from the Grande Ronde tribe living in Clackamas County, Oregon, receiving services for developmental disabilities caused by fetal alcohol syndrome.

My former colleague waited five minutes before a follow-up text came to me: “Bro’, that’s from Lord Tennyson, so don’t go all Dances with Wolves on me, man . . . haha.”

That text came to me while I was solitary, across from a sand spit where 20 harbor seals were banana-splitting in their favorite haul-out near Cascade Head, where the Salmon River pushes out freshwater ions, tannins, soil streams into the Pacific just north of Lincoln City.

The pinnipeds were cool, but listless. Instead, I was busy espying two bald eagles swooping down on the sand a hundred yards from the seals who then began pecking and ripping at a pretty good-sized steel-head carcass.

The moment before the incoming tide shifted hard and was about to isolate me on a lone rocky outcropping, I was thinking like a mountain, sort of – at least I was deep in the afterglow of having just reread Aldo Leopold’s A Sand Country Almanac:

A deep chesty bawl echoes from rimrock to rimrock, rolls down the mountain, and fades into the far blackness of the night. It is an outburst of wild defiant sorrow, and of contempt for all the adversities of the world.

Every living thing (and perhaps many a dead one as well) pays heed to that call. To the deer it is a reminder of the way of all flesh, to the pine a forecast of midnight scuffles and of blood upon the snow, to the coyote a promise of gleanings to come, to the cowman a threat of red ink at the bank, to the hunter a challenge of fang against bullet. Yet behind these obvious and immediate hopes and fears there lies a deeper meaning, known only to the mountain itself. Only the mountain has lived long enough to listen objectively to the howl of a wolf.  – Thinking like a Mountain, Aldo Leopold

How did I get here, Oregon’s Central Coast? How did I end up learning about eagles pecking at the afterbirth of sea lions in and around the rookeries here on this coast? Why is the eagle, a talisman for me since my early years traveling throughout the American Southwest and into Mexico, so important to me now?

Adaptation or extinction, change versus stagnation. For so many reasons, change and evolution have been part and parcel of my life – newspaper journalist, novelist, college professor, case manager for adults with disabilities, social worker for homeless veterans, and a million more intersections in a world of apparent chaos.

The Mexican flag of those Estados Unidos Mexicanos is an eagle on a prickly pear cactus with a snake in its mouth. I learned as a high school junior that the ancient Aztecs knew where to build their city Tenochtitlan once they saw an eagle eating a snake on top of a lake.

The beauty of the American eagle adapting to the toxins in DDT is clear: Homo sapiens seems historically to never employ the precautionary principle for both ourselves as a species and others in the ecosphere when creating and dispersing new powerful technologies and chemicals.

All of this was coursing through my mind as a scampered across large sloughed-off rocks and boulders where the Pacific was now tangling with the Salmon River.

Eagles there dining on entrails and then in my memory cave, like a magical realism moment, other eagle quests flooded my memory – and I was there, in the now, with a river otter toying with me just offshore, and then studying that tidal estuary, hoping to keep my Timberlines dry, ruminating about age, and all the adaptations I’ve made easily and also kicking and screaming, yelling, “No more change . . . no more upheaval.” Like Don Quixote in Man of La Mancha:

When life itself seems lunatic, who knows where madness lies? Perhaps to be too practical is madness. To surrender dreams — this may be madness. Too much sanity may be madness — and maddest of all: to see life as it is, and not as it should be!

See the source image Another one of my muses, Gabriel Garcia Marquez then came into focus while those eagles were picking apart muscles of the steel-head and then clouds only this part of the Pacific can incubate started swirling above me on cue —

He was still too young to know that the heart’s memory eliminates the bad and magnifies the good, and that thanks to this artifice we manage to endure the burden of the past.”

― Gabriel García Márquez, Love in the Time of Cholera

I am still waylaid by that concept, eliminating the bad [to] magnify the good. I am coursing through understanding myself in this walkabout, here in Otis, not exactly the center of anyone’s universe. But then, the nagging Marquez again, and a quote I used to deploy to students in El Paso to think beyond their false hopes: “He who awaits much can expect little.”

I have lived most of my life working with the so-called “bad” — disenfranchised and economically strafed people, those with substance abuse challenges both mocked and misunderstood, and those not on the neural normal scale – assisting them to adapt to their own hard histories and epigenetic bad cards dealt to be self-enhancing people.

There seems to always an eagle overhead when I am going deep into the recesses of memory. In Spokane when I was with a battle-scarred veteran friend who was at a cemetery ready to commit suicide. When I put my sister’s ashes into the sea near Hyder, Alaska. The moment I was called in Vancouver when my brother-in-law died.

Then, it hit me while driving away from Cascade Head — those eagles have been my talismans for six bloody decades! The words of writers, from the minds of people like Louise Erdrich or Jorge Luis Borges, or way back to Beowulf, and farther back to Muhammad al Tulmusani, are also my talismans of sort, but the eagle has been my vision quest. Not the brown eagle of the Aztec incubation, but the bald eagle.

These galvanizing moments are serious times of not just reflection, but ruminating and cultivating change. Adapting.

My father said when I was born in 1957, several bald eagles from Catalina Island were spotted near the San Pedro hospital where I was delivered —   Little Company of Mary Hospital.

Here, 62 years later, I now have the sense to take that “sign” to my grave – bald eagle vision quest.

I’m thinking about 36 million years ago, when the first eagles descended from the kite line. I’m thinking reptiles, and 66 million years ago when birds evolved from the lizards. Looking at the ocean broiling up in Whale Cove will do that to the mind.

Millions of years of adaptations, brother, sister, eagle, and then Thoreau ends up dredging from me a fractal of thought every single day in this tidal wetlands as tides in and tides out signal climatic climaxes yet to come:  “Wildness is the preservation of the World.”

Adaptations for this American symbol,  Haliaeetus leucocephalus —  as the continual use of DDT (and other pesticides) spread throughout the country  —  was a world of constant trials and tribulations. And near extinction.

From 1917 to 1953, the “adaptation” of Alaskan human salmon fishers to an abundance of salmon was to harvest more and more runs, intentionally killing more than 100,000 bald eagles as a threat to “their”  catches.

The lack of adaptive abilities of a species like the bald eagle when faced with the unnatural distillations of chemicals by humanity should have hit us hard fifty years ago: birds that weigh in at 10 to 14 pounds, with wingspans of up to 8 feet, having strength and agility to pull salmon out of the sea while underwater themselves, and a lifespan of up to 30 or more years in the wild can’t weather man-made toxins.

If the 36-million-old eagle can’t make it under the assault of better living through chemistry , then it’s easy to understand humanity’s lack of adaptive skills (how many short years of evolution have we been messing with our adaptations?) to stop business-as-usual industrial and lifestyle processes like spraying DDT. We too are now experiments in the grand cauldron of chemicals produced and released daily.

The effects of that process of humanity “adapting” their environment to their needs —  industrial agriculture demanding insect-free habitats with these pesticides that Rachel Carson, mother of the environmental movement, discussed in her 1962 book, Silent Spring  — was the near extirpation of the American symbol of strength, power, independence and persistence!

Haliaeetus leucocephalus, from Greek, sea, hals and eagle, aietos and white-head, leukos kephalē !

Recall from our Baby-Boomer high school biology books — DDT and other pesticides spread like a slow-motion tsunami across America, sprayed on plants and then eaten by small animals, which were later consumed by birds of prey. Today, we call it bio-accumulation. That poison did its dark magic “art” on both adult bald eagles and their eggs.  The egg shells became too thin to withstand the 36-day incubation period, often crushed under the weight of one of the parents.

Again, what I learned in the 1970s as a high schooler – eagle eggs that were not crushed during brooding mostly did not hatch due to high levels of DDT and its derivatives. Large quantities of PCBs and DDT ended up in fatty tissues and gonads. The maladaptation of the eagle to pesticides was to become infertile due to man’s maladaptation, or in the case of Homo sapiens, the rearrangement of ecosystems and organic pathways.

That was me in Tucson, Arizona, scrambling through desert ‘scapes. I was junior in high school when DDT was officially banned in 1972, largely due to Rachel’s amazing book and petitioning. That was eight years after she had died (Apr 14, 1964) at age 56 from cancer (many attribute breast cancer to the poisons of her time).

Eagles were listed in 1967 as endangered on one listing and then later, 1972, nationally through the Endangered Species Act.

I remember eagles as brothers and myth carriers from many of my buddies who were Navajo, Zuni, Apache and Hopi. Their mothers and uncles would tell us many stories about eagles. I remember traveling to El Paso for a wrestling match and seeing the Thunderbird burned millions of years ago into the Franklin Mountain range. This amazing natural formation of red clay on the mountainside, watching over the Chihuahua desert, captured me then, and later when I was a reporter and teacher in that part of the world.

I was touched then as 17-year-old wrestler visiting a place where a huge eagle to me (thunderbird), was there with outstretched wings and head tilted to the side as if protecting us all from predators, who I knew even at that age were us, Homo sapiens.

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Ten years later and for two decades I was there at that sacred place, a mountain along the Paseo del Norte, straddling Juarez, El Paso and New Mexico. In the 1990s developers were wanting to move (bulldoze) more and more up Thunderbird Mountain for more and more eyesores, AKA tract home subdivisions. Writers and artists on both sides of the border came together to not only stop that sort of desecration, but also to stem the tide of pollutants in the Rio Grande and the denuding of the fragile Chihuahua Desert.

On one of our 10- foot wide protest banners we held along the US-Mexico border, the bald eagle was painted on large and brilliantly, as a symbol of resistance and a “comeback kid story” because man’s chemicals were banned. For many thousands living and working in Juarez, their offspring came out stillborn or with anencephaly – parts of its brain and skull missing. Those industrial chemicals from the American-owned twin plants have not been banned.

Proof of Homo sapiens’ chemicals prompting maladaptation in our offspring.

So, here I am in Otis, Oregon, thinking about that El Paso Thunderbird while watching the estuary bring in swamp-creating waters from the Pacific. What does it mean that I am adapting now in Otis, the town that was up for sale in 1999 for $3 million. That’s 193 acres (another auction occurred in 2004). I have coffee at the quasi-famous Otis Café which was not part of the town’s auction (it never got bought). The café owner’s grandfather bought the land from descendants of the Siletz Indians for $800 in 1910.

As a direct result of the DDT ban, on June 28, 2007 the Department of Interior took the American bald eagle off the Federal List of Endangered and Threatened Species.

The reality of putting the bald eagle in peril, and then its eventual recovery and broad habitat colonization means that they are seasonal residents near Yaquina Head. Eagles are like those proverbial human Snow Bird residents of Oregon who end up in Arizona or Nevada or even Hawaii to get the chill of Pacific rain forest winter out of their bones – they go where the living is best.

Here is the adaptation for the eagle – they go into the rookery of the murres, which have a major nesting colony at Yaquina Head. The eagle swooping in and taking the occasional adult murre isn’t the problem, scientists point out.

It’s the encroachment of “secondary predators” that is having a negative impact on the murres’ reproductive success.

An adult eagle is expert at swooping in and grabbing an adult murre and flying off. That’s not putting the murre species in peril. It’s the crummy hunter juvenile bald eagles who end up landing on the rookery. All the adult murres then scatter into the air.

That door then opens for brown pelicans and gulls to alight and grab eggs or murre chicks. These secondary predators will destroy hundreds of eggs in minutes.

Adaptation and re-adaptation.

Image result for murres and eagles

 

Image result for murres and eaglesEcosystems out of balance, and now in Otis, I am adapting to the reality of the human footprint; even a small one like mine, is significant to each and every micro-biodome I come in contact with.

Soon, maybe, the eagle will be put on the hit list, and they too will feel the hard impact of game wardens’ bullets taking them out because, again, adaptation for the bald eagle means things get more and more out of balance.

Murres or eagles? People or salmon? Crab cakes or whales?

The weight of place, and being one with geographic and ecologic time always culls my disparate attempts at calm and inner self exploration. Otis, the Pacific, the entire riot that encompasses rowdy sea lions and the humpback’s 12-foot blowhole sprays, all those murres and double-crested cormorants, petrels dive bombing, black oystercatchers waddling at the tide lines, now are gestating into entire “memory palaces” for me. I think of my place alive in the world. The mutable feast of learning in my walkabout is a continual journey of adapting.

I am looking at an amazing gift of words, and from the Oregon Humanities Magazine, a serendipitous parallel moment for me and the works of Melissa Madenski, who in her essay is talking about this same geographic arena, where she’s lived for more than four decades and just recently left. She talks about spruce, alder, hemlock and maple and their powerful bio-nets and biological relationships through their interconnected forests of roots they share:

Unlike me, they don’t question or worry—that is the wisdom I project on them at least—a symbol for acceptance of what is. I’m coming to believe in my own memory palace that lives in my roots and the roots of my children, a stability that remains even as visible markers disappear. Look at the big picture, I tell myself. You got to live here for over half of your life; your children were able to grow up here; you got to love the land and leave good soil. – “Unclaiming the Land” (February 26, 2018)

Today, I foist my emotional and spiritual rucksack loaded up with my own learning and traveling as I engage with Otis, the Central Oregon Coast, and the people and cetaceans, alike, a repository for my next learning, my new series of adaptations. The bald eagle for all its battles and all the mythological connections, is my talisman and vision quest.

But I feel like that Zuni Eagle Boy who came upon an eaglet that had fallen out of the nest. The boy hunted for the eagle, foregoing working in the fields while the rest of his clan worked and worked.

His brothers resented the boy for raising this chick, who got big and healthy, big enough to fly away. But the eagle stayed with the boy. The clan was ready to kill the eagle to get the boy back, returned to the fields to grow corn and squash.

The boy saw that the eagle was downtrodden in his cage, and asked why. The eagle said he had grown to love the boy for saving him and raising him but had to leave so the boy could go back to his duties and be a boy with his people.

The boy wanted to leave with the eagle, and finally the eagle succumbed to the boy’s pleas.

The eagle told the boy to fill pouches with dried meats and fruit and blue corn bread and to put two bells on the eagle’s feet. The boy climbed on the eagle’s back and they flew off. They ended up in Sky Land, in the city with thousands of eagles who looked like people when they took off their wings and clothing of feathers when they entered their homes. The boy received wings and feather clothing.

As in many stories of rite of passage and adaptation by Native tribes, the Eagle Boy disobeyed the orders of the Eagles to not go south, and once the boy did, he thought it was a beautiful and safe place. Until people of bones – skeletons – chased him.

He made it back to Sky Land, but he was not welcome there for disobeying. Finally, the eagle that the boy had raised said he’d help him fly back to his people. The boy took an old cloak of feathers and made the arduous journey back. His friend the eagle circled above him the entire way to make sure he made it safe, and once Eagle Boy landed, the eagle took the cloak of feathers and flew away.

The Eagle Boy lived with his people, who honored him because they knew that Eagle Boy wanted to be  with his people, even though he could fly away at any time.

Like Eagle Boy, I look to the skies and smile at the eagle’s graceful and wide veronicas as thermals take them up where humans can’t see clearly. The boy adapted and loved his people, even though the journey to the Sky Land was always with him and in his stories of adventure.

I am here, looking for my own Sky Land, but cognizant of the fact the love of my clan – family, fiancé, daughter, friends – is the uplift I count on to make it through the every-changing evolution of my mind and body. I can be an eagle on the ground, scampering through gravity-fed fields, hoping to understand how I might lay claim to finally understanding what all the adaptations mean in a life so lived.

Denial, Anger, Bargaining, Grief, Acceptance: The Five Stages of Ecocide

“There is hope, an infinite amount of hope, but not for us.” – Franz Kafka

If artists are the antennae of the race, and writers and thinkers are also artists, then a vibration some are receiving and beginning to transmit to the culture more broadly now is new in the history of our species: the world is dying.

The world, not defined as “human civilization,” or a nation, empire, or culture, but the entire living world, which undergirds all those. Not in one region, but everywhere, all at once, and with escalating speed.

The custom at this point in the essay would be to cite statistics, summarize recent UN reports, quote news stories, prominent scientists, etc. But I will take it as a given that you have already read those, or are at least aware of them. What I want to get at is how this feels, what the inner experience of this knowledge is: to be living, aging and eventually dying in uncanny lock-step with The Great Dying, the greatest our species has ever seen, caused by us to boot. Is there even a word for this? I choose xenocide – we are killing almost everything that is not us… for now. The antennae of the race are intimating is that this is ultimately suicide, because there is no “other” in the living world; we are inextricably imbricated in it. Ecocide is perhaps the most correct: we are killing our home.

This is the definitive experience of our generation. But there are reasons why most of us living today seem unable to comprehend it, and live (or die) accordingly. Thanks to civilization, we had already largely lost the living world before we were born, and now what is dying is something we barely knew existed. You might call this Big Yellow Taxi syndrome.

Denial. Just as racism is not just perpetrated by overt racists, denial is not just perpetrated by overt denialists. Perhaps you and I pride ourselves on the cognitive leap we have made – we’re not like them, the benighted masses who simply swallow the lies they’ve been fed, who can’t see through the propaganda, the ones “we” must educate. But if we have children, can we really disbelieve the lie that every parent is forced to believe – the last, best, bastion of magical thinking: that the world will somehow be “better” for them, not unspeakably worse, and that what we have done, how we have lived, will actually help them to thrive in it?

With or without children, are our daily lives altered in any substantial way by our knowledge? I’m not talking about adopting conscientious individual behaviors like eating less meat or taking the bus more. I’m talking about the fact that the infrastructure that sustains us shows no sign of reduction, exhaustion or, frankly, anything but frenzied growth. It is an infrastructure of denial. Denial, like racism, is systemic. And therefore, even once we know it’s happening, we don’t actually go around on a day-to-day basis with the Great Dying uppermost in our minds. We don’t go out in the street, and perceive immediately that “a social response of any kind [is] occurring,” as Dark Mountain Project essayist Arnold Schroeder puts it. The dying, for now, is far away, and largely invisible to most of us. There is a war, but we of the global urban working class and bourgeoisie are not on the frontlines. And, unlike those nightly casualty counts during the Vietnam War, the results are not even a blip on our now-omnipresent screens.

Around me, on the streets of San Francisco, nothing looks like it’s dying. The opposite, in fact.

I mean, seriously, how does it get any better than what we have here? With a certain level of income and education, admittedly within reach of only a few tens of thousands among our country’s hundreds of millions, you can live in historically unprecedented comfort in a place where it’s spring all year, gorgeous vistas await you at every turn, the shops and markets are filled with an abundance of good, fresh things to eat and fun things to own; the streets are regularly cleaned (in the nicer neighborhoods); all manner of diversions abound; parks, flowering trees and sidewalk gardens are maintained by gangs of enthusiastic volunteers; willing lads and lasses can be hailed to deliver you to your destination in their private cars with a tap on your phone…

I sometimes wonder: is this it? Is this the pinnacle? Is contemporary San Francisco at its savagely unequal best the apogee of human civilization, the best it will ever be?

The smoke from the most destructive and deadly wildfire in California’s history, which settled over the city for two weeks last year – giving it, briefly, the worst air quality in the world, worse than Delhi or Beijing – was, cognitively, something like the tiny spot on your lungs that the X-ray barely images. You get a scare, and for a little while, the inevitability of decline and death comes rushing in to overwhelm you, filling your whole field of vision, coloring everything black. Then you look again a little later; it seems to be gone. What was that? You feel relief, then oblivion. Life goes back to normal.

Until…

And here face downward in the sun,
And here beneath earth’s noonward height
To feel the always coming on, the always rising of the night…

Anger. Meanwhile, somewhere else, some people have realized that something is dying, but it isn’t the living world, to which they are largely indifferent, in both the cognitive and concrete sense, except possibly to view specific pieces of it as resource or adversary, depending on the circumstances. It is their own possibility for economic advancement that is moribund, and the cultural superiority that perhaps they were taught to associate with that lost possibility. For them, growth has stopped. Around them, others have risen, taken unfair advantage, over-reproduced themselves. External enemies are everywhere. Demagogues with war mongers whispering in their ears arise to stoke their rage. Weapons are everywhere. Information floods synapses, triggers responses: fight, fight, fight, or die. In Hungary, Poland, Italy, Germany, France, Sweden, Britain, Brazil, the Philippines, the U.S – “end-of-history” liberalism fades like a hothouse flower. Pre-existing authoritarian regimes double-down in a confusing game of Friend-or-Enemy? (We are at war with Oceania. We have always been at war with Oceania.) Everybody practices the Two-Minutes Hate.

Somewhere altogether elsewhere vast
Herds of reindeer move across
Miles and miles of golden moss
Silently, and very fast.

Bargaining. Here come the technocrats, the hope-sellers, the humanists. We can beat this thing. Look: slavery, fascism, nuclear war – we beat them! (Except, not really…) A new global generation is rising with new values, new insights, new technologies. There’s still time to turn this around. In 12 years…10…9…8… If we just do… x… Build this movement, implement this program, stop subsidizing fossil fuels, put carbon back in ground, save 50% of the land for wildlife, get the plastic out of the oceans, eliminate CAFOs, trust women, end capitalism…

But the science we trust when it speaks of technological possibility, we fail to heed when it speaks of feedback loops. Or of critical slowing down, the diminishing ability of a complex system to resist increasing pressures from within and without, so that once it reaches a certain point, collapse is unstoppable. We fail to heed that we have already “baked in” an irreversible degradation of the living world, and we are not changing course in time to stop it.

That doesn’t mean nothing proposed in the bargaining stage is worth attempting. The metaphor of a single person’s dying begins to lose currency when you are talking about all life. Becoming Mars is not inevitable, and the islands of relative biodiversity, social harmony and ecological coherence humans and other species may be able to sustain within the rising seas of climate chaos could still influence a proximate outcome for the biosphere.

But the world our species came of age in, the only one we know; that world is definitively dying. What we have already done heedlessly over the last two centuries has set processes in motion that are irreversible in any term of less than thousands, perhaps millions of years. No amount of bargaining, of socio-political or techno-optimism will change that. It won’t rebuild the ice sheets or the glaciers, it won’t save the millions of species that can’t migrate, or the ocean ecosystem that depends on the chemical balance and food chain we have upended. It won’t preserve our forests, tropical or temperate, at anything like their present size. We are moving into a new regime, which will be increasingly chaotic and thus inhospitable to life, until it stabilizes at an unknown point. If we refuse to accept that or try to bargain it away, it will still happen. That is what dying means.

Grief. Ten years ago, a pair of disenchanted British activists declared that it was time to stop bargaining and start mourning. They had seen enough to comprehend that for all the fulminating of politicians, the triumphalism of corporate scientists and CEOs, and the creative resistance of woke activists, humans were not, and would never be, in charge of the destructive forces we had unleashed. And the idea embodied by our civilization, of somehow being in control of all life, or disconnecting ourselves entirely from the living world and still having lives worth living, was a lie. It was not Eastern or Western civilization but civilization writ large that had brought us to this point. And if it was too late to bring down its walls in the material world in time to prevent the Great Dying, we could still do something worthwhile by bringing them down in our minds, and making space for new stories to grow. So, the Dark Mountain Project was born, and its manifesto, Uncivilization (From the Mourning of the World) was published. And it went out into our culture largely through the abstract, bloodless, but profoundly far-reaching veins of the internet, indelibly a product of the catastrophic civilization that had thrown it up to better conduct its wars. With its vast effluence of entropy, our civilization is a toxic and clumsy parody of a functioning ecosystem, but it is still a system, and we all still operate within it.

To the dismay of some progressives, many tropes of progressive politics were abandoned by Dark Mountain’s writers and artists, because progressivism could or would not come to grips with what was really happening to the living world. This didn’t mean the project entered into an embrace of some kind of mystical, nature-centered proto-fascism either. Those who saw that seeking justice in human society was still part of the equation of meaningful survival, and was in any case inevitable and necessary (Respect Existence or Expect Resistance, as the saying is) could still find a home for their ideas there.

I like to think I was one of those. For me, Dark Mountain has been a needed oasis for feelings and ideas ignored or rejected by a Left that not only had little concern for the wellbeing of non-human ecosystems, but no place for interiority as an essential component of collective human wellbeing. Everything that didn’t advance us down the mechanized chute to a rigorously rational socialism was elitist and reactionary. And human progress was inevitable, because Marx said so. (Except, he didn’t…) Pay no attention to that disappearing glacier behind the curtain.

So, thanks to Dark Mountain, I found I could transform paralyzing depression into thought and action by joining the emerging legions of grief. We mourned together in the catacombs of social movements that could not publicly acknowledge us, and in the shared but Balkanized spaces of the internet. And now, ten years later, ten years deeper in greenhouse gases, exhausted topsoil, destroyed rivers, razed forests, drowning coastlines, animal genocides, whirling continents of plastic trash, upended lives, fires and floods – the world’s first social movement founded not in anger or bargaining but in grief, Extinction Rebellion, has appeared.

Tragedy ∆ Farce: A Litany

First, they came for the amphibians, and I didn’t speak out because I wasn’t an amphibian.
Then they came for the charismatic megafauna, and I didn’t speak out because I wasn’t one of them either.
Then they came for the marine life, and I was a little depressed about that because – no more seafood. But I kept quiet about it.

Then they came for the last Indigenous Peoples, and for the poor – who were, in fact, almost all of the people by then. But, well, whatever.
Finally, they came for me, and there was no one left to speak out.
Just a lot of cockroaches, jellyfish, and microbes.
(And I think they were glad to see me go, to be honest.)

Acceptance.

“A willingness to live without hope allows me to accept the heartbreaking truth of our situation, however calamitous it is. Grieving for what is happening to the planet also now brings me gratitude for the smallest, most mundane things […] I have found that it’s possible to reach a place of acceptance and inner peace, while enduring the grief and suffering that are inevitable as the biosphere declines.” Dahr Jamail, author of The End of Ice, in a recent interview.

As the Uncivilization Manifesto reminds us, “The end of the world as we know it is not the end of the world full stop.” Acceptance of death is not the place where activity ends, but the only place from which activity that is has real potential to sustain meaningful life can spring. Because acceptance of death is an acknowledgment of truth, and only from a place of truth can any action come that understands life well enough to be beneficial to it.

Acceptance doesn’t mean accommodation with oppression and injustice. It means acknowledgment that we aren’t trying to prevent the apocalypse, because civilization is the apocalypse. We are trying to open a path to a future that is worth living in. Our feelings are experienced individually, and they do not directly impact the material world. But they are not irrelevant. The path to truth for a complex being must itself be complex. On the day a hundred thousand people come into the streets to grieve together for the lost reefs, the lost forests, and all the unnumbered victims, human and non-human, of civilization’s rise, we can mark the beginning of a new era in human life on this planet.

Dark Mountain’s latest anthology, #15, In the Age of Fire, has just been published. Material from its 51 authors and artists is showcased on the project’s website.