Category Archives: Environment

The Movement And The 2020 Elections

The political system in the United States is a plutocracy, one that works for the benefit of the wealthy, not the people. Although we face growing crises on multiple fronts – economic insecurity, a violent and racist state, environmental devastation, never-ending wars and more – neither of the Wall Street-funded political parties will take action to respond. Instead, they are helping the rich get richer.

The wealth divide has gotten so severe that three people have more wealth than the bottom 50% of people in the country. Without the support of the rich, it is nearly impossible to compete in elections. In 2016, more than $6.5 billion was spent on the federal elections, a record that will surely be broken in 2020. More than half that money came from less than 400 people, from fewer than 150 families.

People are aware of this corruption and are leaving the two Wall Street parties. According to the census, 21.4% of people do not register to vote, and in 2018, less than a majority of registered voters voted. According to Pew Research, independents (40% of voters) outnumber Democrats (30%) and Republicans (24%). The largest category of registered voters is non-voters. Yet, the media primarily covers those who run within the two parties, or billionaire independent candidates who do not represent the views of most people.

This raises a question for social movements: What can be done to advance our agenda over the next two years when attention will be devoted mostly to two parties and the presidential race?

Progressives Failed to Make the Democratic Party a Left-Progressive Party

People in the United States are trapped in an electoral system of two parties. Some progressives have tried — once again — to remake the Democratic Party into a people’s party.

We interviewed Nick Brana, a former top political organizer for the Sanders presidential campaign, on the Popular Resistance podcast, which will be aired Monday, about his analysis of the Democratic Party. Brana describes the efforts of progressives to push the party to the left over the past three years and how they were stopped at every turn. They tried to:

  • Change the Democratic Party Platform: The platform is nonbinding and meaningless but even so, the Party scrapped the platform passed by the delegates the following year and replaced it with a more conservative one called the “Better Deal.”
  • Replace the Democratic National Committee (DNC) Chair. They discovered the chair is picked by the DNC, which is made up of corporate lobbyists, consultants, and superdelegates, who picked Hillary Clinton’s candidate Tom Perez, over Rep. Keith Ellison, former co-chair of the Progressive Caucus.
  • Replace the DNC membership with grassroots activists. Instead, at the DNC’s  2017 fall meeting, the Party purged progressives from the DNC, making it more corporate and elitist.
  • Fix the Presidential primary process after it was disclosed that the DNC weighted the scale in favor of Hillary Clinton over Bernie Sanders. The Democrats rigged the Rules Commission to accomplish the opposite; i.e., kept closed primaries to shut out progressive independent voters, kept joint fundraising agreements between the DNC and presidential campaigns, slashed the number of states that hold caucuses, which favor progressive candidates, and refused to eliminate superdelegates, moving them to the second ballot at the convention but reserving the right to force a second ballot if they choose.

Further cementing their power, Democrats added a “loyalty oath” which allows the DNC chair to unilaterally deny candidates access to the ballot if he deems the candidate has been insufficiently “faithful” to the Party during their life. And the DNC did nothing to remove corporate and billionaire money from the primary or the Party, ensuring Wall Street can continue purchasing its politicians.

The results of the 2018 election show the Blue Wave was really a Corporate Wave. Brana describes how only two progressives out of 435 members of Congress unseated House Democrats in all of 2018: Alexandria Ocasio-Cortez and Ayanna Pressley. When Pelosi was challenged as leader of the House Democrats, she was challenged from a right-wing Blue Dog Democrat, not a progressive Democrat, with many “progressives” including AOC and Rep. Jayapal speaking up for Pelosi’s progressive credentials.

In contrast to the failure of progressives, the militarists had a banner 2018 election. The 11 former intelligence officials and veterans were the largest groups of victorious Democratic challengers in Republican districts. Throughout the 2018 election cycle, Democratic Party leaders worked against progressive candidates, for instance pushing them to oppose Medicare for all.

This is an old story that each generation learns for itself: the Democratic Party cannot be remade into a people’s party. It has been a big business party from its founding as a slaveholders party in the early 1800s, when slaves were the most valuable “property” in the country, to its Wall Street funding today. Lance Selfa, in “The Democrats: A Critical History,” shows how the Democratic Party has consistently betrayed the needs of ordinary people while pursuing an agenda favorable to Wall Street and US imperialism. He shows how political movements from the union and workers movements to the civil rights movement to the antiwar movement, among others, have been betrayed and undermined by the Democratic Party.

Social Movements Must Be Independent of the Corporate Parties

The lesson is mass movements need to build their own party. The movement should not be distracted by the media and bi-partisan politicos who urge us to vote against what is necessary for the people and planet. At this time of crisis, we cannot settle for false non-solutions.

Howie Hawkins, one of the founders of the Green Party and the first candidate to campaign on a Green New Deal, describes, in From The Bottom Up: The Case For An Independent Left Party, how Trumpism is weakening as its rhetoric of economic populism has turned into extreme reactionary Republicanism for the millionaires and billionaires. He explains that Democrats are not the answer either, as “they won’t replace austerity capitalism and militaristic imperialism to which the Democratic Party is committed.”

The result, writes Hawkins, is we must commit ourselves “to build an independent, membership-based working-class party.” Even the New Deal-type reforms of Bernie Sanders “do not end the oppression, alienation, and disempowerment of working people” and do not stop “capitalism’s competitive drive for mindless growth that is devouring the environment and roasting the planet.”

Hawkins urges an ecosocialist party that creates economic democracy; i.e., social ownership of the means of production for democratic planning and allocation of economic surpluses as well as confronting the climate crisis. He explains socialism is a “movement of the working class acting for itself, independently, for its own freedom.”

He urges membership-based parties building from the local level that are independent of the two corporate-funded parties.  Local branches would educate people on issues to support a mass movement for transformational change. Hawkins is a long-time anti-racism activist. He became politically active as a teenager when he saw the mistreatment of the Mississippi Freedom Democrats, who elected sharecropper Fannie Lou Hamer as their co-chair. He believes a left party must confront racial and ethnic tensions that have divided the working class throughout its history.

Hawkins points out the reasons why the time is ripe for this. Two-thirds of people are from the working class compared to one-third in 1900. The middle class (e.g. teachers, nurses, doctors, lawyers, technicians) holds progressive positions on policy issues creating super-majority support for critical issues on our agenda. The working and middle classes are better educated than ever. Over the last forty years, their living standards have declined, especially the younger cohort that is starting life in debt like no other generation. Finally, the environmental crisis is upon us and can no longer be ignored creating a decisive need for radical remaking of the economy.

Critical Issues To Educate And Mobilize Around

Popular Resistance identified a 16 point People’s Agenda for economic, racial and environmental justice as well as peace.  Three issues on which we should focus our organizing over the next few years include:

National Improved Medicare For All: The transformation of healthcare in the US from an insurance-based market system to a national public health system is an urgent need with over 100,000 deaths annually that would not occur if we had a system like the UK or France, two-thirds of bankruptcies (more than 500,000 per year) are due to medical illness even though most of those who were bankrupted had insurance, 29 million people do not have health insurance and 87 million people are underinsured.

While many Democrats are supporting expanded and improved Medicare for all, including presidential candidates, the movement needs to push them to truly mean it and not to support fake solutions that use our language; e.g., Medicare for some (public options, Medicare buy-ins and reducing the age of Medicare). Winning Medicare for all will not only improve the health of everyone, it will be a great economic equalizer for the poor, elderly and communities of color. This is an issue we can win if we continue to educate and organize around it.

Join our Health Over Profit for Everyone campaign.

Enacting a Green New Deal. The Green New deal has been advocated for since 2006, first by Global Greens, then by Green Party candidates at the state level and then by Jill Stein in her two presidential runs. The issue is now part of the political agenda thanks to Alexandria Ocasio-Cortez. She and Senator Ed Markey led the introduction of a framework for a Green New Deal, which is supported by more than 50 Democrats including many presidential candidates.

Their resolution is a framework that the movement needs to educate and organize to make into real legislation to urgently confront the climate crisis, which has been mishandled by successive US presidents. The movement must unite for a real Green New Deal.

The Green New Deal has the potential to not only confront the climate crisis by shifting to a carbon-free/nuclear-free energy economy but to also shift to a new economy that is fairer and provides economic security. Remaking energy so it serves the people, including socializing energy systems; e.g., public utilities, could also provide living wage jobs and strengthen worker’s rights. It will require the remaking of housing, which could include social housing for millions of people, a shift from agribusiness to regenerative agriculture and remaking finance to include public banks to pay for a Green New Deal. The Democratic leadership is already seeking to kill the Green New Deal, so the movement has its work cut out for it.

Stopping Wars and Ending US Empire: US empire is in decline but is still causing great destruction and chaos around the world. US militarism is expensive. The empire economy does not serve people, causing destabilization, death and mass migration abroad as well as austerity measures at home. Over the next decade, the movement has an opportunity to define how we end empire in the least destructive way possible.

As US dominance wanes, the US is escalating conflicts with other great powers. The US needs to end 15 years of failed wars in the Middle East and 18 years in Afghanistan. In Latin America, US continues to be regime change against governments that seek to represent the interests of their people especially in Venezuela where the threat of militarism is escalating, but also in Nicaragua, Bolivia, and Cuba. The migrant issue being used by Trump to build a wall along the US-Mexican border is created by US policies in Central America. And, the US needs to stop the militarization of Africa and its neocolonial occupation by Africom.

Take action: Participate in the Feb. 23, 2019, international day of action against the US intervention in Venezuela and the “Hands-Off” national protest in Washington, DC on March 16, 2019.

There will also be actions around April 4, when NATO holds its 70th-anniversary meeting in Washington, DC, on the same day as the anniversary of Martin Luther King, Jr.’s death and his Beyond Vietnam speech.

Join the Spring Actions against NATO in Washington, DC.

While the US lives in a mirage democracy with manipulated elections, there is a lot of work we can do to build a mass movement that changes the direction of the country. This includes building independent political parties to represent that movement in elections.

Inspired and Inspiring, Young People will Change the World

We are living amongst the largest generation of young people in history; young people who are better educated, better informed and more widely connected than ever before. Around 42% of the world’s population is under 25 years of age, 25% are under 15 – that’s 1.8 billion. The largest group is in South-East Asia and Sub-Saharan Africa, where the median age is only 19, compared to 38 in America, and an ageing 45 in Germany, Italy and other parts of Europe.

This huge army of young people is cause for great optimism; they are more politically and socially engaged and certainly more environmentally aware than previous generations, are less conditioned by ideologies, and despite the widespread notion that anyone under 35 is self-obsessed and uncaring, in many cases they are the ones leading the global charge for change. They abhor dishonesty, don’t trust politicians and rightly believe that unity and tolerance of others are essential to right relationships and social harmony.

Many feel frustrated at the state of the world they have been born into, are angry with inept politicians and unaccountable international institutions, and enraged at the environmental vandalism that is taking place throughout the world. Anger and disillusionment has led to committed engagement among large numbers of young people throughout the world; they swell the ranks of the global protest movement forming the vanguard at demonstrations for action on climate change, demanding social justice and freedom, rational changes in US gun law and an end to austerity and economic injustice.

They formed the driving force behind what were arguably the two most significant social/political movements in recent years: the Arab Spring and the Occupy Movement, and whereas in the past young people have been less engaged than older generations in voting and party activism, this too is changing – in Britain, for example, the Labour party, with an overall membership of 504,000 – the largest in Europe, has over 100,000 members under 25, and they are extremely active.

As well as demonstrating, working on environmental campaigns and human rights issues the impulse to contribute to the local community is strong, and many act upon it: a survey made by the Royal Society of Arts in Britain found that a staggering “84 percent of young people want to help others,” and that “68 percent of young people have participated in volunteering or other forms of social action.” These statistics reflect the high level of social responsibility that exists in countries throughout the world amongst this generation. The study also revealed that whilst there is a strong desire to bring about large scale change, working locally to support someone in need – befriending, or helping an elderly person with their shopping, for example – is recognized to be of enormous value.

It is a generation brought up with social media and, according to The Millennial Impact Project, they use it alongside traditional forms of participation.  Millennial’s “interest in the greater good is driving their cause engagement today, and their activism (or whatever you want to call it) is increasing.”

Inspired and Inspiring

Appalled by the level of inaction and the scale of the crisis, large numbers of young people have committed themselves to the environmental cause. One of the most inspirational forms of climate change activism is the Schools Strike for the Climate initiated by 15-year-old Greta Thunberg. Following a record-breaking summer, in August 2018 Greta began a solo protest for climate change outside the Swedish parliament in Stockholm. Every Friday since, instead of going to school she sits outside her country’s parliament: she has vowed to “continue to do so until [world] leaders come into line with the Paris agreement [on climate change].”

Apathy is often disguised by arguments of individual inadequacy in the face of the scale of the problems confronting humanity. Well, a loud answer to such feeble excuses is Greta Thunberg’s one-girl protest; following her example hundreds of thousands of school children around the world have staged their own School Strike for the Climate. Although all teaching bodies should support the actions, some don’t, and whilst disappointing, their view is largely irrelevant; what matters is that teachers, along with politicians, big business and the general public pays attention to what these young people are saying: keep fossil fuels in the ground, invest in renewables, live environmentally conscientious lives; it is our future you are destroying, act now before it’s too late.

The man-made environmental crisis is the result of a certain way of life, an approach to living that places enormous value on material wealth, on image, pleasure and success. It is, we are told, a ‘dog eat dog’ world in which only the ‘strong’ survive. This fear inducing view has polluted life, fueling social division and widespread mental health conditions, particularly amongst under 25 year olds. In November 2017 the World Youth Parliament met in Beijing to discuss, ‘Interpersonal Relationships: Keys for a new Civilization’.

In their conference report they call for the creation of a kinder, friendlier society. They extol forgiveness, which they describe as the “most sublime and integral form of love” and make clear their view that the current “competitive culture (which places our goals against the goals of others) and the wrong use of technology” is detrimental to human well being. And they should know: as a result of the ‘competitive culture’ and the pressure to ‘achieve’ – in education, in a career and socially – unprecedented numbers of young people are suffering from anxiety and stress, panic attacks and depression, leading some to self-harm and suicide.

Despite being conditioned into competition by an outdated education system, which is designed to train compliant workers, not free-thinking creative individuals, young people instinctively recognize that cooperation, not competition is an integral part of human nature, and that working collectively for the common good is the best way of dealing with the many challenges facing humanity. It is, in fact, the only way we will overcome the various crises confronting us; unity is the way forward and young people know this.

The future belongs to the 3 billion or so under 25 year olds of the world, many of whom are inspired and inspiring. If we are to collectively overcome the challenges facing humanity we need to listen to what young people have to say, to draw on their energy and dynamism; they are in tune with the times, are overflowing with creativity and are a powerful voice for change.

Thwaites Glacier Startles Scientists

“It’s a disturbing discovery,” according to Pietro Milillo, a radar scientist at NASA’s Jet Propulsion Lab, who co-authored a recently published study: “Heterogeneous Retreat and Ice Melt of Thwaites Glacier, West Antarctica”, Science Advances, Vol. 5, No. 1, January 30, 2019.

It’s only within the past 10 years that NASA’s IceBridge Mission has served as the largest airborne survey of Earth’s polar ice, providing unprecedented three-dimensional views of Antarctica’s ice sheets, ice shelves and sea ice. Scientists are now able to peer into glaciers with remarkable accuracy to see what’s happening.

Indeed, scientists are getting an eyeful, and they are discovering the true impact of global warming, which is much more powerful and happening considerably faster than they ever dreamed possible.

After all, the ocean has been absorbing most of the planet’s heat, and that heat finds its way underneath in the water, thus creating gigantic melt holes, like the recently discovered Thwaites Big Cavity. As such, considerable damage is/has been hidden from view.

The new NASA study, utilizing IceBridge, shows a surprising loss of 14B tons of ice in only three years from the Thwaites Glacier, where a humongous hole lurks beneath the glacier’s icy/snowy surface, a massive cavity nearly the size of NYC but hidden within the core of the ice sheet.

Fascinatingly, it’s calculated that Thwaites is responsible for anywhere from 5% to 10% of worldwide annual sea level rise (“SLR”). By the time the monster glacier disappears from the face of the planet, it alone will equal nearly two feet of SLR. But, how soon Thwaites fades away within Antarctica’s mid-summer 24-hour endless sunlight is a big mystery.

Thwaites Glacier is one of West Antarctica’s big kahunas. It’s 100 miles across and 4,000 feet deep. Surprisingly, and disturbingly, it’s melting earlier and much much faster than ever thought possible, which is downright spooky for a humongous icy glacier that has a permanent face in Antarctica ever since the dawn of humanity.

It should be noted that Thwaites, assuming it collapses and triggers a series of collapsing glaciers surrounding it, serves as a major-major backstop to a larger potential catastrophe on West Antarctica. Still, an event that catastrophic would likely happen well beyond current lifetimes. However, on a cautionary note, timelines for climate change have become moving targets, almost always way too timid.

Thwaites is one more crushing example of scientists exclaiming: “Uh-oh, this is happening much faster than we ever thought possible.” That’s become a common acknowledgment by scientists. Climate change is happening faster and faster, surprising scientists, as their “models” get blown away by new data.

It was only 5 years ago when scientists said the Western Antarctica ice sheet “collapse had started” but the same researchers said: “Even though sea level rise could not be stopped (10-13 feet) it is still several centuries off, and potentially up to 1,000 years away.” No sweat!

Now they are sweating.

Making matters dicey-er yet as for urban coastal planners, the United Nations’ IPCC most recent report did not factor in a melting of the Western Antarctica ice sheet into calculations of sea level rise this century.

Surprise, surprise, it’s happening so much faster.

According to the aforementioned study: “The Amundsen Sea Embayment (ASE), (Thwaites is one of several glaciers in the embayment) sector of West Antarctica is a dominant contributor to sea level rise at present and for decades to come.”

Furthermore, it’s worth noting that, unfortunately: The fast-flowing main trunk of Thwaites accelerated 33% between 1973-1996, but lo and behold, the rate quadrupled in 2003-2010, flowing at a rate of 9.5 Gt/yr versus 2.2 Gt/yr previously. That’s 4xs faster, blowing away the old 1973-96 rate of 33%. Geologically speaking, Thwaites is a virtual supersonic melt speed demon.

Of course, once there’s a big new discovery (surprise-surprise) like Thwaites, the odds of similar glacier scenarios are quite high. After all, Antarctica is the largest desert in the world covered by a couple miles of ice equivalent to about 200 feet of sea level rise. There are plenty of potential additional scenarios.

With a sense of urgency, the U.S. and Great Britain have announced a $50M joint venture known as the International Thwaites Glacier Collaboration to probe the glacier in every conceivable manner to discover ahead of time how precarious it may be.

And, collaterally, whether science has been way too tardy in identifying the risks associated with global warming.

Trust Nothing

Utilizing the power of celebrity (an unprecedented phenomenon for the expansion of capital in the west), today’s global influencers such as Thunberg, are fully utilized to create a sense of urgency in regard to the climate crisis. The unspoken reality is, they are the very marketing strategy to save capitalism. This is a very “inconvenient truth”.

Cory Morningstar and Forest Palmer

And we will move forward to our work, not howling out regrets like slaves whipped to their burdens, but with gratitude for a task worthy of our strength, and thanksgiving to Almighty God that He has marked us as His chosen people, henceforth to lead in the regeneration of the world.

— Albert T. Beveridge (Speech in the Senate. “Congressional Record”, Senate, 56th Congress, 1st session,1900)

The old Lakota was wise. He knew that man’s heart away from nature becomes hard…

Luther Standing Bear

I want to try to tie together several societal and cultural trends that have been developing beneath the surface (or at least beneath the surface most of the time) for several years. One thing that the Trump presidency seems undeniably to embody is a kind of seismic shift into open fascism — a shift that is global in nature. This is not to suggest that Trump is anything other than a continuation of what came before, but that the very forces that brought the Donald to the Presidency have also made visible the tendencies toward fascism globally.

This is the age of marketing. Only that age began forty years ago, more or less, so this is now the age of hyper marketing or ultra marketing. And that all topics and concerns, literally everything, from education to policing to surveillance to nuclear disarmament, to green or ecological concerns, to politics (sic) to gender and race are all in service to further a total indoctrination of the populace (meaning mostly, but not exclusively the West) and a way to protect capital and solidify the power of the ruling elite. And perhaps it’s not exactly to protect Capital so much as to set the stage for a post capitalist new feudalism.

The global landscape now features in Brazil (5th most populous country on earth) a new openly fascist president in Jair Bolsonaro. This is a man who openly admires Hitler, and suggests he’d kill a son if he found out he was gay. Not to mention his adoration of Israel and bromance with Bibi Netanyahu. (contradiction you say?.. on the surface yes, but perhaps not if one examines all this more closely). Bolsonaro wants to sell off the rain forest, and has all but issued a mass death warrant to indigenous tribes and activists protesting the denuding of the Amazon basin. In India, the second most populous nation on earth, Modi has defined himself and his party the BJP as a nativist neo fascist authoritarianism.

…while we don’t have a fascist nationalism which was in Germany, what we are witnessing is semi-fascist nationalism along religious sentiments.

— Kancha Ilaiah Shepherd, The Hindu, June 2017

In Hungary there is Victor Orban, and across Europe are a host of nativist ultra reactionary racist politicans; Geert Wilders in Holland, Matteo Salvini in Italy, or AfD political leader Alexander Gauland in Germany who dismissed Nazi era rule as mere “bird poo” in an otherwise spotless history of German triumph. Or Jimmy Akesson of the Swedish Democrats, or Jussi Hallo Aho of the Finns Party in Finland, or the crack pot religious fanatics of the Law and Justice party in Poland (close with Orban’s party) or, in some ways, the most pernicious of the new reactionary neo fascists is Kristian Thulesen Dahl, head of the Danish People’s Party, a svelte well tailored and hip new fascism growing in legitimacy in the formally tolerant Scandinavian country. Dahl, a Knight of the Danneborog, likes to call his party “an anti Muslim party”. Prime Minister Lars Løkke Rasmussen, from the ostensively center right Venstre Party (it’s not, it’s full on reactionary) is almost equal to Dahl in his xenophobia. The previous Prime Minister (Anders Fogh Rasmussen) left the post in 2009 to head up NATO. (!) A position that then was taken by former Norwegian PM Jens Stoltenberg (Labor Party). So here we have these supposedly liberal politicians eagerly rolling over and piddling themselves, on command, from the US joint chiefs.

Running beneath all of these “anti immigration” parties is a revanchist colonial mentality. And that’s the point. The corporate media provides cover by stressing that immigration is a ‘real’ concern. The very framing of this question is just another tactic in the rehabilitation of fascism. Never is any mention made of *why* there is an immigration *problem*. And if an aside is voiced it never targets US.and NATO Imperialist wars but rather suggests this is a clash of civilizations thing, echoing the seemingly forever durable Samuel Huntington meme. The fact that all that post 9/11 anti Islamic mythology has been debunked matters not at all. It doesn’t matter because people in the West WANTED to believe it — it reinforced a fantasy that they had clutched to their psychic bosoms long ago. The infidel, the barbarian hordes, and the uncivilizable tribes that threaten that bastion of civilization, white Europe. None of the anti immigration parties now on the ascendent in Europe has voiced opposition to US and NATO military affairs. Victor Orban (Fidesz Party) is rapidly coming to seem Europe’s answer to Donald Trump, or perhaps the new Berlusconi.

90% of all newspapers and media in Hungary is owned by Fidesz party loyalists. And Orban has drastically rewritten the constitution to allow himself enlarged powers. Not for no reason has Steve Bannon called Orban the most exciting politician in Europe. Also note, the Fidesz Party began as an anti-Communist youth group.

But the point is that those lurid drawings of the caves in Tora Bora or videos of dogs being gassed…as practice….or the yellow cake in Niger…were lapped up like milk in the U.S. The photos of Abu Ghraib came and went.

In the U.S. there is now a shifting away from the acute individualism of the ‘snowflake’ privileged and a reforming in the guise of a nostalgia laden colonialist or slave owner. And if you think that an exaggeration then just remember Bill Maher’s tirade last week where he referred very approvingly to the Monroe Doctrine and mentioned Venezuela as part of “our back yard”. I mean, it is stunning, it really is. The new colonial is replicated in another guise by the Israeli military. As I have noted before the IDF no longer bothers much with the ‘most moral army in the world’ argument and just cuts straight to hyper efficient killing machine and overlords of their region. They are applauded as such, too.

In my anecdotal experience the last few weeks I have had countless social media interactions in which my interlocatur was young(ish) white and reasonably well off financially. And two things have emerged as through lines: one was an indelible and core racism. Especially anti black racism, and a clear tendency toward antisemitism. And second, a refusal to surrender privilege. The white privilege is more protected than ever, psychologically. And with that comes an outright refusal to criticize US policy — unless it is viewed as Trump’s policy. And often these two things are buried. They are deeply entrenched, though. I would wager that a vast majority of white America is unmoved by the achievements of the Innocence Project. Freeing black men is simply not something white people can get behind. But it is also the return of the mid 20th century hagiographic adoration of cowboys, the frontier, and rugged individualism. And with hunting. Now there is also a growing anger. I mean, people are losing their lives. Families live under freeway overpasses. There are no jobs. And a new desperation is gripping the nation.

So intersecting then, are this new material desperation and a nostalgic self definition that includes Billy the Kid and Wyatt Earp, as well as an open embrace of teen symbolism and a kitsch nostalgia for the past as created by Hollywood — 70s styles, or 80s styles, etc. Anything but the present. For there is no style to the present. There is only escape from it. And the ruling elite are not unaware of all this either. Both major parties have the same identical goals. Both protect their privilege and both strategise ways or campaigns to capitalize on the discontent they see around them. (Enter Alexandria Ocasio Cortez. And not to beat this drum again, but the woman is a cretin. The examples are countless. But she remains telegenic and so desperate are people, liberals, to find a new standard bearer, that her gaffes are simply ignored.). The marketing of new candidates meant to suggest “change” is less effective than it was for Obama in his initial run. But it still works. But something else is behind all this. And that is touched on most acutely and brilliantly by Cory Moorningstar in her exhaustive 4 part series The Wrong Kind of Green.

And this is really, for me, something that has been nagging at me during those insomnia hours before dawn. Nagged at me while taking long walks ….and that is how the Ecological and Environmental Crisis is being marketed. And from that, how to process or trust the various conflicting alarms that are a constant now. And for many on the left to even say this much is dangerous. When I wrote that piece on Green Shaming I had started to touch on the outer husk of this, but Cory Morningstar and Forest Palmer did simply extraordinary work in researching the mechanisms of exploitation involved in the construction of a new grammar and style for this false Green awareness. The environmental crisis, all too real, is viewed as just another business opportunity. Only it’s more than that, too.

Now when I say it’s an age of hyper marketing, it is useful to really remember that almost everyone who is visible in media is being handled. Or “handled”. Everyone. EVERYONE. And nothing is ever what it seems, if it is visible to the mass public. It is an age in which the very idea of trust has been so eroded as to be almost anachronistic.

Fifty years ago Adorno warned of empty activism. And today that warning has migrated to green actions. It is worth bringing in Venezuela here, as another kind of example. Max Blumenthal wrote in an exhaustive piece on Juan Guaido, that…

While Guaidó seemed to have materialized out of nowhere, he was, in fact, the product of more than a decade of assiduous grooming by the US government’s elite regime change factories. Alongside a cadre of right-wing student activists, Guaidó was cultivated to undermine Venezuela’s socialist-oriented government, destabilize the country, and one day seize power. Though he has been a minor figure in Venezuelan politics, he had spent years quietly demonstrating his worthiness in Washington’s halls of power.

—Max Blumenthal, Grayzone, January 29, 2019)

He was manufactured, much as Goldman Sachs and the IMF and other establishment banking entities manufactured Macron. In fact, it’s the way, on a larger denser and more complex level, Barak Obama was manufactured. It’s the same structural composite that results in the marketing of Pussy Riot or pick any of a half dozen (at least) child victims of US/NATO wars. In fact much of the persuasion of public opinion comes out of invented narratives that either are starkly revisionist or simply never happened. Jessica Lynch was a branch of how that works. But the US and UK (in fact, this is something of a UK specialty) produce just oodles of eye witnesses or “real” Syrians, or Libyans or Haitians or Iraqis or Venezuelans. Much as at one time the manufacturing of eye witnesses to Milosevic’s cruelty were all over the place. And the fact that nearly always these fake “authentic” voices cannot keep their stories or facts straight doesn’t matter –for exactly the same reason it didn’t matter OBL wasn’t in those Tora Bora caves, the ones that didn’t exist.

This brings me back to the Cory Morningstar and Forest Palmer in-depth article. The link is here:

But one of the key targets for Western green business has been the global south, and in particular Africa. Not surprising that the US military also “pivoted” to Africa (sic) under Obama.

Gore, with a net worth of approx. 350 million dollars, pays much lip service to subjects of inequality, wealth disparity and poverty. Thus, it is useful to actually take a look at what the much hyped green energy revolution actually looks like, when played out in real life and exactly who is being served by the so-called “green revolution”. M-Kopa Solar – “Power for Everyone” is a pay-per-use solar power provider (in the form of solar kits) created for impoverished African countries by white uber rich capitalists. The countries thus far include rural Kenya, Tanzania and Uganda. M-Kopa is the brainchild of Jesse Moore (CEO), Chad Larson and Nick Hughes —who helped develop M-Pesa, which has more than 19 million users in Kenya. Included on the M-Kopa board of advisors is Colin Le Duc, a founding partner of Generation Investment Management and the Co-CIO of Generation’s growth equity Climate Solutions Funds. Other investors/lenders/partners include Shell Foundation and Bill and Melinda Gates Foundation. At this juncture, before we continue, it is vital to note that in 2015, M-Kopa estimated that eighty percent of its customers lived on less than $2 (USD) per day. By 2015, M-Kopa had reached over $40 million of revenue.

Naomi Wolf wrote not too long ago…“When citizens can’t tell real news from fake, they give up their demands for accountability bit by bit.” But I think that is actually almost too optimistic. People want to believe mythologies that sanctify their own privilege. And this identity-based thought structure, one dimensional by its very nature, then promotes what amounts to a 21st century kitsch mythos. Or as Margaret Rosler said, “people want the fake”.

I am suggesting, in short form, that history matters. And it matters on several levels. Which is why it is being erased. This was a slave owning country in which 12 presidents owned and worked slaves. It was built by slaves and by indentured Chinese workers and it produced Manifest Destiny, a belief in American territorial expansion regardless of the cost. It was at least partly driven by Christian zealotry, and partly by greed. But also by a violence and cruelty which seems to have been the fusion of a variety of factors both historical and cultural. The public wants to find stories that flatter them and provide some, however fleeting, sense of their own significance and power. No country on earth produces men as insecure as the United States. And today, amid the waste of a destroyed union culture, and dead manufacturing base and loss of steel and auto makers…the U.S. worker is forced further and further into a fantasy laden infantilism. This is the world that goes to celebrate the life of sniper Chris Kyle, an unbalanced borderline sociopath and serial liar, at the Houston Astro Dome. This is much of the culture of the flyover states. It is racist at its core, it is aggressive, driven on by deep lacerating insecurities, and it is despises and distrusts intellect and education. The other large group is the city dwelling white liberal, college educated, and today, confused, alienated, suffering serious fertility failures and increasingly medicated with psychotropic drugs and anti depressants. This is much of the target audience for new green marketers.

One might think that if someone were conscious enough to recognise that global ecology was compromised and that pollutants were destroying fresh water, and the land, and that global warming was quite possibly going to make huge swatches of land non arable — you might think that person would look for solutions in a political frame. After all it was global capital that had brought mankind to this historic precipice. But instead, many if not nearly all the people I speak with, frame things in terms of personal responsibility. Stop driving big diesel SUVs, stop flying to Cabo for vacation, stop eating meat, etc-. But these same people tend to not criticize capitalism. Or, rather, they ask for a small non crony green capitalism. I guess this would mean green exploitation and green wars? For war is the engine of global capitalism today. Cutting across this are the various threads of the overpopulation theme. A convenient ideological adjustment that shifts blame to the poorest inhabitants of the planet. And here you find Bill Gates and other NGOs working to “help” the developing (sic) nations through population control.1

Jacob Levich writes…

The Rockefeller Foundation organized the Population Council in 1953, predicting a “Malthusian crisis” in the developing world and financing extensive experiments in population control. These interventions were enthusiastically embraced by US government policymakers, who agreed that “the demographic problems of the developing countries, especially in areas of non-Western culture, make these nations more vulnerable to Communism.”2

And this raises yet another question. The wrong kind of green, to put it in Morningstar’s term, is one that is all about the protection of capitalism. Green anti communism. There are links here between AVAAZ, and Otpor, and the USAID and National Endowment for Democracy and Freedom House et al. The world of NGOs has grown in both size and power.

…the evil empire Buffett, Gates and Rockefeller built in the private sector is mirrored in the evil networks of NGOs they — along with Clinton — have constructed to provide cover for widespread environmental devastation, ethnic cleansing and Indigenous genocide committed by their corporate investments. Using bagmen like Tides Foundation in cahoots with magicians like Bill McKibben at 350 dot org, and sleight-of-hand artists like Tzeporah Berman at Tar Sands Solutions Network, Buffett, Gates, Rockefeller and Clinton have become thick as thieves in producing political theatre to distract us from the parade of refugees in their caravan of doom.”

— Jay Taber, Wrong Kind of Green, October 2013

Hollywood acts as an arm to this media intoxication when it comes to the military. Watch virtually any action, sci-fi or suspense movie these days and notice how militarism is seamlessly laced through most of the plot lines. Military hardware is easily available for these productions. Soldiers are almost always cast as virtuous. And this also demonstrates the strain of pernicious authoritarianism within American culture. FBI and CIA agents, detectives, prosecutors, all of them are portrayed with an air of troubled, perhaps flawed, but intact unassailable nobility.

— Kenn Orphan, Counterpunch, 2019

There has been a rightward shift in nearly every field one can find or think of. Recently in Norway I read this…

A majority in Parliament asked the government in 2015 to replace its appeals court jury system with a combination of professional and lay judges. Now the historic reform has taken shape, reports newspaper Aftenposten. Instead of having a 10-member jury decide on guilt or innocence in Norway’s most serious criminal cases, they’ll now be heard in Norwegian appeals courts by two professional judges and five lay judges chosen from the public. The reform changes the way cases have been decided for 130 years.

— News in English Norway Aftenposten

In other words, this is a shift toward a bias for conviction. Two judges will simply determine the case and manipulate or bully if need be, the citizen jurors. The change was made because juries were increasingly found to be unable to follow the complexity of many cases. Lay another gold star on the destruction of public education in Europe and North America.

The racism of most Americans can be tracked, too, in how they digest mainstream propaganda about Venezuela. Many feel kinship with Maher’s position. This is OUR backyard. How dare that uppity “dead communist dictator”(to use Bernie Sanders description) Chavez deign to GIVE us free heating fuel and gas. The presumption. For many this was like the help talking back. Americans by and large are quite indifferent to the accuracy or not of the demonizing of official US enemies. From Castro to Milosevic to Aristide to Assad and Gadaffi …to the DPRK or Mao or Hugo Chavez. As the national front used to say in England…’the wogs start at Calais’. For white America there is always a residual racism and Puritanism at work in their thinking.

Also, one sees the confusion in anti nuke protests. Dennis Riches has done great work in compiling info and arguing the case. He wrote:

If this recent anti-nuclear drive actually succeeded in getting the nuclear powers to ratify an international treaty declaring nuclear weapons illegal, the world would be left with the United States undeterred with a vastly predominant power in conventional weaponry. Intercontinental ballistic missiles would be refitted with precision conventional bombs capable of putting any nation on earth back in the Stone Age within a matter of weeks. This was already achieved with the attacks in attacks on Serbia (1999), Iraq (1991, 2003~) and Libya (2011). All of these were illegal under international law, which raises the question of how the international community would enforce compliance with a new international law banning nuclear weapons. In addition to the fact that international law is ignored continually during so-called peacetime, Russell and Einstein pointed out in their 1955 manifesto that treaties banning nuclear weapons would be abrogated the minute world war breaks.

— Dennis Riches, Lit by Imagination, a blog of Dennis Riches

In other words, nuclear disarmament is seen through the lens of American exceptionalism. Nothing happens in a vacuum.

Secondly, insofar as it breeds in itself tendencies which— and here too we must differ—directly converge with fascism. I name as symptomatic of this the technique of calling for a discussion, only to then make one impossible; the barbaric inhumanity of a mode of behaviour that is regressive and even confuses regression with revolution; the blind primacy of action; the formalism which is indifferent to the content and shape of that against which one revolts, namely our theory. Here in Frankfurt, and certainly in Berlin as well, the word ‘professor’ is used condescendingly to dismiss people, or as they so nicely put it ‘to put them down’, just as the Nazis used the word Jew in their day.

— Adorno, Letter to Marcuse, 1969

Adorno was wrong in much of what he did in that later period (calling in the cops for one). But there is a seed of truth in his complaint, too (the Ocasio Cortez phenomenon is evidence of this, I’d say). Much of today’s green left seems profoundly uncritical of the US state department apparatus for propaganda and its infiltration (or creation) of NGOs and activists groups. Or just the predatory capitalists of Al Gore’s Generation Investment…

At this juncture, seeing as we are being led to believe that “sustainable investments” are the pathway to solving our planetary crisis, it might be wise to ask in what sustainable corporations Generation Investment is investing. Generation Investment has created a focus list of some 125 companies around the world in which it invests not based on how sustainable the business is, but rather, “on the quality of their business and management”.

Generation Investment’s portfolio and investments include multinational corporations with horrendous records of malfeasance, such as Amazon, Nike, Colgate, MasterCard, and the Chipotle restaurant chain, with heavy investments in health and technology. And as all of these corporations are heavily invested and/or dependent on fossil fuels, how an investment firm can justify investing in these companies is anyone’s guess. Generation Investment board members include eco-luminaries such as Mary Robinson, a former president of Ireland and the founder of nonprofit Mary Robinson Foundation. Robinson serves as president to Richard Branson’s B Team, which is managed by Purpose – the public relations arm of Avaaz.

— Cory Morningstar, The Wrong Kind of Green

The problem with discussions of global warming and the destruction of the planet is that so much of that discussion has been coopted by Capital. And it’s often very difficult to quickly know who to trust. One response I get a lot is, well, YOU have to change. This I take it means doing all kinds of feel good greeny things. And yet none of what I can do is going to matter to Bolsonaro as he burns down the Amazon. For that is political. And he is a fascist. And when Bernie Sanders and Ocasio Cortez, or Elizabeth Warren or Kamala Harris sign off on the coup in Venezuela, this is not and cannot be separated from the occupation of Afghanistan or the slaughter in Yemen, or mass incarceration and a violent militarized domestic police. The deep colonial Orientalism of American culture is tied to how one must start to talk about the environment. They are not separate issues. Sanders, besides slandering Maduro and the Bolivarian Revolution, also trashes the BDS movement. What is one to make of this, exactly? And yet his popularity stays intact.

Any green change starts with the overthrow of capital. And that means that it rejects all military activity by the U.S. and NATO. Global warming drove the apocalyptic California wild fires last summer. But thirty or forty years of urban building, of the wrong shrubbery being planted, and crowded subdivisions intensified the fires. And, the practices of fire prevention.. paradoxically made those fires much worse.
Building in or near fire-prone forests has also led to fire prevention land management practices that paradoxically increase fire risk. For instance, policies for preventing wildfires have in some areas led to an accumulation of the dry vegetation that would ordinarily burn away in smaller natural blazes. “The thing that gets missed in all of this is that fires are a natural part of many of these systems,” said Matthew Hurteau, an associate professor at the University of New Mexico studying climate impacts on forests. “We have suppressed fires for decades actively. That’s caused larger fires.
— Umair Irfan, Vox, December, 2017
The frame is not to protect nature but to protect property, and that leads to problems.
The short equation then is this: if it’s a business opportunity, it’s not going to help anything. And if you find yourself on the same page as the US state department and Pentagon you might have to step back and take a breath. The supreme irony is Democrats in particular, who continue to drive the Russia-gate story, having no problem with getting rid of Maduro and replacing him with — for the moment — Juan Guaido. But the real purpose behind the attack on Venezuela is to get rid of socialism in ‘our back yard’. Getting massive oil reserves is a nice bonus but the priority is to turn back the so called Pink Tide. Much as Yugoslavia had to go, so does Venezuela. With Bolsonaro, and Macri in Argentina, and Ivan Duque in Colombia, the forces of reaction are being put in place. (It is worth noting that while Trump’s cabinet is stocked with Domionists, the Supreme Court has had a heavy influence of Opus Dei members and that in Brazil Opus Dei rules the third largest bank…fascism and religion are always intwined). And for white America, this feels almost nostalgic. Adding Elliot Abrams to the mix only heightens that nostalgic feeling. For this suddenly feels like Reagan’s America again. Cowboys and the frontier — and the shining light on the hill. Only now, it all takes place, this kitsch B western, in the shadow of global ecological crises. Crises caused by Capital. By Wall Street and an elite class of 2% that owns more than the bottom 50% of the planet. By a system of exploitation in which human suffering is a foundational component. It’s just like Reagan’s Norman Rockwell fantasy, except now with an all child cast.
The political spectacle is now narrated by ten year olds. Bana Al-Abed is only the latest in this line of manufactured wag the dog props for the Western spin machine. The White Helmets are another branch of the fake. Absolutely invented, only in their case of a particularly grave robber morbidity. The aforementioned Pussy Riot, and AOC is in a sense another version of this. Young lithe and almost (!) childlike. Certainly not fecund and maternal. For that is a threat. Americans see the world as a Hollywood period film. Bring back the Casinos in Havana, that’s so romantic. Same as the Romanoff balls were romantic. Same as colonial salons from Calcutta to Singapore were romantic. An afternoon tea on the verandah at the Raffles Hotel, now those were the days. Nostalgia is a safe psychic retreat now. Even if it’s all make believe. In fact, there is a strange psychic disposition that desires the fake. That wants the artificial. I think it is perhaps fake is associated with fantasy, with the world as if it is a children’s book.
American’s idea of politics is also shaped in large measure by Aaron Sorkin’s West Wing. This is probably not even a tiny exaggeration. This is the vision and fantasy of the educated liberal class in America. But for all their self described tolerance and progressiveness, they will still vote for those Democrats who want a coup in Venezuela and who signed off on all of Trump’s defense spending increases. For the bourgeoisie always side with fascism. That’s simply a fact. In the end they will side with the authoritarian and far right wing, and protect their small corner of the sandbox. And even if one tries to explain that sandbox may well become a sweatshop — they seem undeterred. In the end the liberal press will embrace Bolsonaro, too. As they now do Bush Jr, and well, Elliott Abrams. Negroponte can’t be far behind. The plan is clearly to rehabilitate fascism. Globally. The School of the Americas is due a feature film, no doubt.
  1. See Depa Provera and other reproductive health services.
  2. Aspects of India’s Economy, No 57, 2014.

A Liberal Elite Still Luring Us Towards the Abyss

A group of 30 respected intellectuals, writers and historians has published a manifesto bewailing the imminent collapse of Europe and its supposed Enlightenment values of liberalism and rationalism. The idea of Europe, they warn, “is falling apart before our eyes”, as Britain prepares for Brexit and “populist and nationalist” parties look poised to make sweeping gains in elections across the continent.

The short manifesto has been published in the liberal elite’s European house journals, newspapers such as the Guardian. “We must now fight for the idea of Europe or see it perish beneath the waves of populism,” their document reads. Failure means “resentment, hatred and their cortege of sad passions will surround and submerge us.”

Unless the tide can be turned, elections across the European Union will be “the most calamitous that we have ever known: victory for the wreckers; disgrace for those who still believe in the legacy of Erasmus, Dante, Goethe, and Comenius; disdain for intelligence and culture; explosions of xenophobia and antisemitism; disaster”.

The manifesto was penned by Bernard-Henri Levy, the French philosopher and devotee of Alexis de Tocqueville, a theorist of classical liberalism. Its signatories include novelists Ian McEwan, Milan Kundera and Salman Rushdie, the historian Simon Shama, and Nobel prize laureates Svetlana Alexievitch, Herta Müller, Orhan Pamuk and Elfriede Jelinek.

Though unnamed, their European political heroes appear to be Emmanuel Macron of France, currently trying to crush the popular, anti-austerity protests of the Yellow Vests, and German chancellor Angela Merkel, manning the barricades for the liberal elite against a resurgence of the nationalist right in Germany.

Let us set aside, on this occasion, the strange irony that several of the manifesto’s signatories – not least Henri-Levy himself – have a well-known passion for Israel, a state that has always rejected the universal principles ostensibly embodied in liberal ideology and that instead openly espouses the kind of ethnic nationalism that nearly tore Europe apart in two world wars last century.

Instead let us focus on their claim that “populism and nationalism” are on the verge of slaying Europe’s liberal democratic tradition and the values held dearest by this distinguished group. Their hope presumably is that their manifesto will serve as a wake-up call before things take an irreversible turn for the worse.

Liberalism’s collapse

In one sense, their diagnosis is correct: Europe and the liberal tradition are coming apart at the seams. But not because, as they strongly imply, European politicians are pandering to the basest instincts of a mindless rabble – the ordinary people they have so little faith in. Rather, it is because a long experiment in liberalism has finally run its course. Liberalism has patently failed — and failed catastrophically.

These intellectuals are standing, like the rest of us, on a precipice from which we are about to jump or topple. But the abyss has not opened up, as they suppose, because liberalism is being rejected. Rather, the abyss is the inevitable outcome of this shrinking elite’s continuing promotion – against all rational evidence – of liberalism as a solution to our current predicament. It is the continuing transformation of a deeply flawed ideology into a religion. It is idol worship of a value system hellbent on destroying us.

Liberalism, like most ideologies, has an upside. Its respect for the individual and his freedoms, its interest in nurturing human creativity, and its promotion of universal values and human rights over tribal attachment have had some positive consequences.

But liberal ideology has been very effective at hiding its dark side – or more accurately, at persuading us that this dark side is the consequence of liberalism’s abandonment rather than inherent to the liberal’s political project.

The loss of traditional social bonds – tribal, sectarian, geographic – has left people today more lonely, more isolated than was true of any previous human society. We may pay lip service to universal values, but in our atomised communities, we feel adrift, abandoned and angry.

Humanitarian resource grabs

The liberal’s professed concern for others’ welfare and their rights has, in reality, provided cynical cover for a series of ever-more transparent resource grabs. The parading of liberalism’s humanitarian credentials has entitled our elites to leave a trail of carnage and wreckage in their wake in Afghanistan, Iraq, Libya, Syria and soon, it seems, in Venezuela. We have killed with our kindness and then stolen our victims’ inheritance.

Unfettered individual creativity may have fostered some great – if fetishised – art, as well as rapid mechanical and technological developments. But it has also encouraged unbridled competition in every sphere of life, whether beneficial to humankind or not, and however wasteful of resources.

At its worst, it has unleashed quite literally an arms race, one that – because of a mix of our unconstrained creativity, our godlessness and the economic logic of the military-industrial complex – culminated in the development of nuclear weapons. We have now devised the most complete and horrific ways imaginable to kill each other. We can commit genocide on a global scale.

Meanwhile, the absolute prioritising of the individual has sanctioned a pathological self-absorption, a selfishness that has provided fertile ground not only for capitalism, materialism and consumerism but for the fusing of all of them into a turbo-charged neoliberalism. That has entitled a tiny elite to amass and squirrel away most of the planet’s wealth out of reach of the rest of humankind.

Worst of all, our rampant creativity, our self-regard and our competitiveness have blinded us to all things bigger and smaller than ourselves. We lack an emotional and spiritual connection to our planet, to other animals, to future generations, to the chaotic harmony of our universe. What we cannot understand or control, we ignore or mock.

And so the liberal impulse has driven us to the brink of extinguishing our species and possibly all life on our planet. Our drive to asset-strip, to hoard resources for personal gain, to plunder nature’s riches without respect to the consequences is so overwhelming, so compulsive that the planet will have to find a way to rebalance itself. And if we carry on, that new balance – what we limply term “climate change” – will necessitate that we are stripped from the planet.

Nadir of a dangerous arrogance

One can plausibly argue that humans have been on this suicidal path for some time. Competition, creativity, selfishness predate liberalism, after all. But liberalism removed the last restraints, it crushed any opposing sentiment as irrational, as uncivilised, as primitive.

Liberalism isn’t the cause of our predicament. It is the nadir of a dangerous arrogance we as a species have been indulging for too long, where the individual’s good trumps any collective good, defined in the widest possible sense.

The liberal reveres his small, partial field of knowledge and expertise, eclipsing ancient and future wisdoms, those rooted in natural cycles, the seasons and a wonder at the ineffable and unknowable. The liberal’s relentless and exclusive focus is on “progress”, growth, accumulation.

What is needed to save us is radical change. Not tinkering, not reform, but an entirely new vision that removes the individual and his personal gratification from the centre of our social organisation.

This is impossible to contemplate for the elites who think more liberalism, not less, is the solution. Anyone departing from their prescriptions, anyone who aspires to be more than a technocrat correcting minor defects in the status quo, is presented as a menace. Despite the modesty of their proposals, Jeremy Corbyn in the UK and Bernie Sanders in the US have been reviled by a media, political and intellectual elite heavily invested in blindly pursuing the path to self-destruction.

Status-quo cheerleaders

As a result, we now have three clear political trends.

The first is the status-quo cheerleaders like the European writers of liberalism’s latest – last? – manifesto. With every utterance they prove how irrelevant they have become, how incapable they are of supplying answers to the question of where we must head next. They adamantly refuse both to look inwards to see where liberalism went wrong and to look outwards to consider how we might extricate ourselves.

Irresponsibly, these guardians of the status quo lump together the second and third trends in the futile hope of preserving their grip on power. Both trends are derided indiscriminately as “populism”, as the politics of envy, the politics of the mob. These two fundamentally opposed, alternative trends are treated as indistinguishable.

This will not save liberalism, but it will assist in promoting the much worse of the two alternatives.

Those among the elites who understand that liberalism has had its day are exploiting the old ideology of grab-it-for-yourself capitalism while deflecting attention from their greed and the maintenance of their privilege by sowing discord and insinuating dark threats.

The criticisms of the liberal elite made by the ethnic nationalists sound persuasive because they are rooted in truths about liberalism’s failure. But as critics, they are disingenuous. They have no solutions apart from their own personal advancement in the existing, failed, self-sabotaging system.

The new authoritarians are reverting to old, trusted models of xenophobic nationalism, scapegoating others to shore up their own power. They are ditching the ostentatious, conscience-salving sensitivities of the liberal so that they can continue plundering with heady abandon. If the ship is going down, then they will be gorging on the buffet till the waters reach the dining-hall ceiling.

Where hope can reside

The third trend is the only place where hope can reside. This trend – what I have previously ascribed to a group I call the “dissenters” – understands that radical new thinking is required. But given that this group is being actively crushed by the old liberal elite and the new authoritarians, it has little public and political space to explore its ideas, to experiment, to collaborate, as it urgently needs to.

Social media provides a potentially vital platform to begin critiquing the old, failed system, to raise awareness of what has gone wrong, to contemplate and share radical new ideas, and to mobilise. But the liberals and authoritarians understand this as threat to their own privilege and, under a confected hysteria about “fake news”, are rapidly working to snuff out even this small space.

We have so little time, but still the old guard wants to block any possible path to salvation – even as seas filled with plastic start to rise, as insect populations disappear across the globe, and as the planet prepares to cough us out like a lump of infected mucus.

We must not be hoodwinked by these posturing, manifesto-spouting liberals: the philosophers, historians and writers – the public relations wing – of our suicidal status quo. They did not warn us of the beast lying cradled in our midst. They failed to see the danger looming, and their narcissism blinds them still.

We should have no use for the guardians of the old, those who held our hands, who shone a light along a path that has led to the brink of our own extinction. We need to discard them, to close our ears their siren song.

There are small voices struggling to be heard above the roar of the dying liberal elites and the trumpeting of the new authoritarians. They need to be listened to, to be helped to share and collaborate, to offer us their visions of a different world. One where the individual is no longer king. Where we learn some modesty and humility – and how to love in our infinitely small corner of the universe.

Complacency and the Environmental Catastrophe

Ask any reasonably well-informed person what the cause of climate change is and the chances are they will say greenhouse gas emissions (GGE’s), but they would only be partially correct. While it is true that man-made GGE’s are clogging Earth’s lower atmosphere, trapping heat and resulting in widespread climate change, the underlying 21st century cause, in contrast to the 19th and early 20th century when information was scarce, is something much more personal and lethal: complacency. Widespread complacency among politicians, big business and to a lesser degree, the general public, is the reason why, despite the various cries for restraint, global GGE’s continue to increase.

Complacency is why air pollution is getting worse in cities and towns across the world, leading to a range of health problems and premature deaths; complacency has caused the destruction of the planet’s rain forests, 85% of which have been lost through human activity, and it’s why the oceans have been poisoned and robbed of fish. Complacency is fueling the greatest extinction of animal and plant species in our history, it’s setting forests alight, filling the oceans and rivers with plastics and other pollutants, and is the reason why the ice mass in the North Pole is melting at unprecedented rates, leading to rising sea levels, flooding and the erosion of land, destroying homes and natural habitats, taking lives, displacing people – potentially millions.

It is complacency, which a wise man once described as the root of all evil, that is causing all of this and more – the ‘I’m all right, Jack’ mentality’. And no matter how many reports are published and forecasts made, or how often someone speaks or writes about what is the greatest crisis in human history, few listen, even fewer act and nothing substantive changes, certainly nothing that matches the scale of the catastrophe. Do people even know there is a crisis, really? The level of apathy amongst governments and corporate power beggars belief, as does the lack of coverage in mainstream media, such as the BBC. Environmental issues should be headline news every single day, but scan the websites and publications of the mass media and the environment is barely mentioned.

Complacency is reinforced by greed and ignorance, greed for limitless profits, short-term gain and material comfort and ignorance of the scale, range and urgency of the crisis, and of the connection between lifestyle and environmental ruin. The fact that animal agriculture is responsible for more GGE’s than any other sector, for example, is not common knowledge, and when it is known, changes in behavior, where they occur at all, are slow. Cutting out meat, fish and dairy reduces a person’s individual GGE’s more than any other single factor. In a positive sign, and for a range of reasons, more people than ever are adopting a vegan diet, particularly in Europe and America. But globally 90% of the population continues to eat animal produce, and this needs to dramatically change. Dissipating ignorance and cultivating greater awareness is badly needed; to this end, a coordinated public information program is needed throughout the world; this is a worldwide crisis and, as all those working in the area know, it requires a unified ‘Environment First’ response.

S.O.P.: Save Our Planet

Restoring the planet to health is the major need of the time; together with a shift in lifestyles, this requires economic systemic change and a reorientation of political priorities. Knowing there is an environmental crisis, claiming to be concerned but doing little or nothing is pure hypocrisy; to their utter shame the vast majority of politicians are environmental hypocrites; weak and devoid of vision. T,hey constitute the very embodiment of complacency; they are indebted to big business and have repeatedly shown that they cannot be relied on to initiate the radical policies needed to keep fossil fuels in the ground and repair the environmental carnage mankind has caused.

The number one priority of governments around the world is ‘the economy’. This is the sacred cow around which they tiptoe and to whom they make their reverential offerings in the hope of being blessed by limitless economic growth, no matter the environmental cost. Where they exist at all, Government policies to reduce GGE’s are designed and limited by the impact they will have on economic development; as such they remain totally inadequate.

Development takes place within the constructs of an unjust system that is dependent on constant consumption, encourages greed, produces huge quantities of waste, and is maintained by the relentless agitation of desire. These thoroughly negative elements work to the detriment of human beings and are the driving impulses behind behavior that has led to, and is perpetuating, the environmental crisis. The system demands that irresponsible consumption not only continues, but deepens and expands into areas of the world hitherto relatively untouched by its poison; it obstructs environmentally responsible policies and lacks the flexibility required to face the challenges, certainly within the time-scale needed if the planet is to be restored to health. Given these facts, the only sane, rational solution is to change the system to one that allows for an urgent meaningful response: a sustainable and just system based on altogether different principles and reasons for being. Neo-liberalism is not a living organism without alternatives, as some devotees of mammon would have us believe: it is a man-made structure and can therefore be redesigned to meet the urgent social and environmental needs of the time.

Systemic change and shifts in government policy will not just happen by themselves, it is up to all of us to demand that the environment becomes the number one priority for governments across the world. At the same time, we all need to examine how we live and ensure that we do so in a way that is determined, first and foremost, by environmental considerations – not by pleasure, convenience and comfort, as is often the case, but by love, for living in an environmentally responsible way is an act of love.

The decisions we make today and in the coming years will affect life on Earth for thousands of years to come. Sacrifices and the breaking of habits are required and within the spirit of collective individual responsibility these should be gladly accepted. Every political, business and lifestyle decision needs to be taken with an understanding of how it affects the environment, and a simple question posed: ‘will this action add to or reduce GGE’s’? If it will increase them, then don’t do it.

Consider how you get around: do you really need that fossil-fueled car (private ownership of cars needs to be drastically reduced, particularly in cities)? What you buy and who you shop with, who supplies your energy and does it come from renewable sources? Where you go on holiday and can you avoid flying and go by train or bus? If not, go somewhere else. What do you eat? If your diet is based on animal produce then reduce your intake. Shop based on need, buy secondhand, limit how often you wash clothing, reduce waste, boycott environmentally abusive companies, write to your political representatives, call for a national public information program; live responsibly and encourage family and friends to do likewise.

Complacency, apathy and hypocrisy coalesce to form the most noxious causes of climate change and environmental vandalism, and until this Trinity of Destruction is overcome, and the crisis is taken seriously by the political class, corporations and the public at large, nothing substantive will take place; and unless fundamental change occurs, and urgently, life on Earth will become increasingly uncomfortable, ecosystems will continue to collapse, and one dark day, in the very near future, it will be too late. The Shroud of Complacency needs to be thrown off now, today, and widespread action rooted in environmental awareness initiated; where there is concerted, sustained action therein lies hope.

Democracy Or Extinction

What will it take for governments to take real action on climate? When will they declare an emergency and do what needs to be done? How much concerted, peaceful public action will be required to disrupt the current economic and political system that is driving humanity to the brink of extinction?

Meanwhile, climate records continue to tumble. 2018 was the hottest for the world’s oceans since records began in the 1950s, continuing a deeply worrying trend. Moreover, the last five years were the five hottest. The consequences are likely to be catastrophic. The oceans are crucial to the Earth’s climate; they absorb more than 90 per cent of the heating generated by greenhouse gases. Yet another sign of serious climate disruption is revealed with seemingly no impact on the juggernaut of economic ‘growth’ and government decision-making.

John Abraham, one of the authors of the new scientific study on this alarming rise in ocean temperatures, said:

We scientists sound like a broken record. Every year we present the science and plead for action. Not nearly enough is being done. We can still tackle climate change, but we must act immediately. We have the means to make a difference, we lack only the will.

It is, of course, heartening to see scientists finally being this outspoken. But it is not accurate to keep repeating the mantra, as many well-intentioned people do, that ‘we’ lack ‘the will’. Who is the ‘we’ here? Big business, powerful financial interests and corporate lobbies have fought tooth and nail to oppose any substantive action. They have battled hard over decades to obscure, rubbish and downplay the science – with huge sums devoted to disinformation campaigns – and to bend government policy in their favour.

US environmentalist Bill McKibben recently observed of the fossil fuel lobby that:

The coalition ha[s] used its power to slow us down precisely at the moment when we needed to speed up. As a result, the particular politics of one country for one half-century will have changed the geological history of the earth.

One could argue that there is a lack of public will to expose and counter corporate power in collusion with nation states; that there needs to be a grassroots revolution to overturn this destructive system of rampant global capitalism. Perhaps there needs to be a revolution in human consciousness; an increased awareness of what it is to be fully human that respects ourselves, other species and the planet itself. Most likely, all of the above. If so, it is vital to say and do much more than merely say, ‘we lack only the will’.

Take the ad-dependent, establishment-preserving, Corbyn-hating Guardian. It obfuscated along similar lines in an editorial sparked by the record-breaking ocean temperatures. Global warming, the editors said:

can still be tackled if we act immediately; this is a test of will, not ability.

But where is the Guardian‘s systemic analysis of root causes of climate chaos and what needs to be done about it? The Polish revolutionary Rosa Luxemburg, who was murdered by right-wing paramilitary forces one hundred years ago this month, warned that global capitalism would lead to environmental destruction. This is not a defect of capitalism, she argued, but an inherent feature of a system that is rooted in brutality, gaping inequality and the unsustainable extraction of natural resources.

In her discussion of Luxemburg’s legacy, Ana Cecilia Dinerstein, Associate Professor of Sociology at the University of Bath, noted:

This is evident in the recent decision of Brazil’s new far-right president, Bolsonaro, to “integrate the Amazon region into the Brazilian economy”. This would expand the authority and reach of powerful agribusiness corporations into the Amazon Rainforest – threatening the rights and livelihoods of indigenous people and the ecosystems their lives are entwined with.

This destruction of indigenous peoples and ecosystems has been inflicted on the continent since Columbus ‘discovered’ America in 1492. Globally, the process intensified during the Industrial Revolution and, in more recent decades, with the rise of destructive ‘neoliberal’ economic policies pursued with ideological fervour by Ronald Reagan, Margaret Thatcher and later acolytes. No wonder that Luxemburg saw a stark choice between ‘socialism or barbarism’. Today, the choice is most likely ‘socialism or extinction‘.

To any reader unsettled by the scare word ‘socialism’, simply replace it with ‘democracy’: a genuinely inclusive system where the general population has proper input and control, and does not simply have its wishes overridden by a tiny elite that enriches itself at our, and the planet’s, expense.

Media Barbarism

As we have long pointed out, the corporate media are a crucial component of this barbaric and destructive system of global capitalism. Our previous media alert highlighted that even the very names of ‘our’ newspapers propagate a myth of neutral, reliable news (‘Express‘, ‘Telegraph‘, ‘The Times‘, ‘The Observer‘) or a stalwart defender of democracy (‘The Guardian‘). And, as we have also noted, BBC News promotes itself as a trusted global news brand because it supposedly ‘champions the truth’.

Propaganda is what Official Enemies – such as North Korea, Iran or Russia – pump out. But not ‘us’. Thus, BBC Newsnight will readily grant BBC correspondent John Sweeney the resources to compile a condescending report on Russia’s Sputnik News:

Sputnik UK is well-named – it’s a tin can that broadcasts its curious one-note message to the universe: Beep, beep, beep, beep, beep.

Recall that Sweeney is a serial Western propagandist who welcomed, indeed pushed for, the invasion of Iraq. He wrote in the Observer in January 1999:

Life will only get better for ordinary Iraqis once the West finally stops dithering and commits to a clear, unambiguous policy of snuffing out Saddam. And when he falls the people of Iraq will say: ‘What kept you? Why did it take you so long?’

If, by contrast, a BBC correspondent had repeatedly called out the UK media’s ‘one-note message’ in boosting the war crimes of Bush and Blair – an extremely unlikely scenario – would they still have a major BBC platform? Of course not.

Or consider a recent BBC News article that proclaimed:

Facebook tackles Russians making fake news stories

That fake news is a systemic feature of BBC coverage, and the rest of Western ‘mainstream’ media, is virtually an unthinkable thought for corporate journalists. Try to imagine Facebook taking action against BBC News or the Guardian, or any other ‘mainstream’ outlet for their never-ending stream of power-friendly ‘journalism’.

Try to imagine BBC News critically examining Western propaganda, including its own output, in the same way that it treated Russian propaganda in this BBC News at Ten piece by Moscow correspondent Sarah Rainsford.

Try to imagine Guardian editor Katharine Viner being made accountable for the fake viral Guardian exclusive last month that Trump’s former campaigner manager Paul Manafort had held secret talks with Julian Assange, the founder of WikiLeaks, in London’s Ecuadorian Embassy. She has simply kept her head down and tried to stonewall any challenges.

Try to imagine BBC Question Time host Fiona Bruce being punished by her BBC bosses for brazenly misleading viewers about Labour being behind the Tories in the polls. Or for her poor treatment of Labour guest panellist Diane Abbott, the Shadow Home Secretary, who described the BBC’s behaviour as a ‘disgrace’. Bruce is married to Nigel Sharrocks, Chairman of the Broadcasters’ Audience Research Board which earns significant sums of money from the BBC. There is no mention of this on Fiona Bruce’s Wikipedia page; nor is there a Wikipedia page on Sharrocks himself.

Veteran journalist John Pilger, effectively barred from the Guardian since 2015, and largely shunned by the corporate media, is clear that:

Real journalists act as agents of people, not power.

Such a simple powerful truth shames all those editors and media ‘professionals’ masquerading as journalists on BBC News, ITV News, the Guardian and elsewhere. When was the last time you saw a BBC News political editor truly challenging any Prime Minister in the past few decades, rather than uncritically ‘reporting’ what the PM has said or even fulsomely praising them?

Pilger was asked how journalism has changed in recent years. He responded:

When I began as a journalist, especially as a foreign correspondent, the press in the UK was conservative and owned by powerful establishment forces, as it is now. But the difference compared to today is that there were spaces for independent journalism that dissented from the received wisdom of authority. That space has now all but closed and independent journalists have gone to the internet, or to a metaphoric underground.

He continued:

The single biggest challenge is rescuing journalism from its deferential role as the stenographer of great power. The United States has constitutionally the freest press on earth, yet in practice it has a media obsequious to the formulas and deceptions of power. That is why the US was effectively given media approval to invade Iraq, and Libya, and Syria and dozens of other countries.

Pilger added his strong support for Julian Assange and WikiLeaks:

The truth about Iraq and Afghanistan, and Saudi Arabia and many other flashpoints was told when WikiLeaks published the revelations of whistle-blowers. […] Julian Assange is a political refugee in London for one reason only: WikiLeaks told the truth about the greatest crimes of the 21st century. He is not forgiven for that, and he should be supported by journalists and by people everywhere.

In reality, Assange has been ignored, traduced, ridiculed and smeared by corporate journalists; not least by the Guardian which capitalised on his and WikiLeaks’ work.

Living Through the Worst-Case Scenario

Returning to the pressing issue of climate catastrophe, we are currently living through the worst-case scenario considered by climate scientists. According to a recent study in Nature, global temperatures could rise by a massive 5C by the end of this century. To understand the appalling seriousness of this, Professor John Schellnhuber, one of the world’s leading climate scientists, warned several years ago that:

the difference between two degrees and four degrees [of global warming] is human civilisation.

In other words, we are talking about the end of human life as we know it; perhaps even human extinction.

Rob Jackson, an Earth scientist at Stanford University and the chair of the Global Carbon Project, which tracks worldwide emissions levels, warns of the huge risk of assuming that humanity will be able to develop technology to remove carbon directly from the atmosphere any time soon:

It’s a very dangerous game, I think. We’re assuming that this thing we can’t do today will somehow be possible and cheaper in the future. I believe in tech, but I don’t believe in magic.

And even the most magical high-tech fixes removing carbon or blocking sunlight will not be able to resurrect, for example, the 98 per cent and 75 per cent of insects already wiped out in Puerto Rican jungles and German nature reserves, respectively. These insects are the key to the survival of the entire food chain; when they are dead, they will remain dead, and we will die with them.

Instead of magic, scientists are increasingly calling for immediate radical action. But their urgent calls make, at best, a tiny splash for a day or two in the corporate news bubble; and then the ripples die away, leaving an eerie, deathly silence.

Almost in desperation, climate experts say that:

it may still technically be possible to limit warming to 1.5C if drastic action is taken now. [our emphasis]

Scientific research shows that the impacts of climate change could be mitigated if a phaseout of all fossil fuel infrastructure were to begin immediately. The internationally agreed goal of restricting global warming to less than 1.5C above pre-industrial levels is still possible, say scientists. But it is:

the choices being made by global society, not physics, which is the obstacle to meeting the goal.

Worse still, the scientific analysis:

[does] not include the possibility of tipping points such as the sudden release of huge volumes of methane from permafrost, which could spark runaway global warming.

We have now had three decades of increasingly alarming reports from climate scientists since the UN Intergovernmental Panel on Climate Change was set up in 1988. Last October, the IPCC warned that we only had 12 years left to turn things around, taking radical action now. But alarm bells from scientists have not, and will not, stop governments in their tracks. Only peaceful and massive concerted action from citizens around the world stands a chance of doing that at this desperately late stage.

Tidepools, Dungeness Crabs, Serenity-Fed Beaches and Recreation a Thing of the Past?

There is no greater failure than the failure to respond to this ecological crisis. We need a wartime-speed mobilization and a just transition to race to zero greenhouse gas emission and to take carbon out of the atmosphere in order to restore a safe climate. We are called to heroism in this hour of grave consequences. We still have an opportunity to fight for all humanity and all life on Earth to avert the worst of the disaster as it is still technically and economically possible.

— Bill Kucha, founder of 350 Oregon Central Coast

Sometimes being a journalist and fiction writer puts me in a compelling world of everyone else’s narratives and predicaments. Small towns, flyover states, even countries like Mexico and Vietnam where the average Western reader holds some bizarre beliefs about the places and the people. The universal truths, though, abound, especially in small towns. I have a deep well of respect for people I just meet but get to know deftly, and this idea that small towns have small town thinkers is balderdash.

These people I meet on my journey keep me going on, even though I know we are cooked as a society (planet), as well as all modern cultures, because of the convalescing power of 7.8 billion people on earth ravaging, pillaging and trashing the planet in a race for more, more, more incubated in and encouraged by the insanity of religions and economic systems that have cemented the me-myself-and-I egocentricity into each generation, here and now and into those yet born.

I’m in Otis, Oregon, a spit of a town near Lincoln City in the county of the same name, along the Central Coast of Oregon, a most gorgeous and biodynamic place. So breathtaking that these towns of Newport, Depoe Bay, Yachats and Lincoln City are magnets for those dreaded invasives called California Erectus.

Last week (Jan. 14-19) I ended up at a nighttime lecture series at a small community college, Oregon Coast CC, for a lecture by two divergent characters, Bill Kucha, an artist and environmental activist strumming his folk guitar and slide-projecting some of his canvas art, and then first with Evan Hayduk, restoration specialist with the Midcoast Watersheds Council.

Hayduk had his Power Point all warmed up to tell the 50-plus attendees the challenges to this central coast with inundation from melting waters caused by global warming. This lecture was wonky and science driven, a good way to contrast a science team’s work through the auspices of a non-profit environmental group, and the work of the artist, Bill, who had been a teacher at the small community college since 1976.

See the source image

The entire suite of issues surrounding the impacts of climate change/warming are interesting for many of us who like to drill down into ecosystems challenges/forces/impacts generated by humans as we utilize some heady (and indigenous people’s) systems thinking approaches to figuring just how quickly and messily the impending distruptions to civilization and natural systems will face us down.

Tidal wetlands were part of the main course in this scientific evening, and Hayduk and his small team have looked at the sea level rise (SLR) predictions as they will play out in some of Oregon’s 23 central coast estuaries. These are unique ecosystems that provide so much for humanity, to include the beauty of the varied and strangely adapted flora and fauna, but also the water filtering and tidal surge buffering benefits for all living things.

DriftCr_2013_Mar_29_10719.jpg

Evan made it clear early on that two-thirds of shrub and forested marshes have been lost due to human development – farms, homes, roads, industries and logging. The fight – if it is even a legit tussle – is to work on what will happen to the tidal Sitka spruce and forested swamps over the course of 150 years, where the projected (very conservative) sea level rise will be eleven and a half feet (11.5 feet) by 2060 (why the climate scientists always feed us conservative projections I still do not fathom).

These swamps in the estuary life zone are vital to the nursery environment of protected waterways for Chinook, chum, and Coho salmon as well as for sole, anchovy and shellfish when they are vulnerable small fry. Imagine, plowing-over and diking-away these truly amazing ecosystems that are positive carbon sinks, help reduce flooding from storm surges, and provide filtered water from creeks and rivers coming to the sea from higher up and deep in the Oregon Central coast highlands and mountains.

The crowd was compliant and attentive, and again, after more than 40 years in the trenches around conservation-environmental activism and all the other aspects of my life galvanized to social justice, restorative justice, poverty, policing, education and imperialism, I get a déjà vu from the same good people and well-intended projects mired in the cesspool that is corporate control of all ecosystems, all urban and rural planning opportunities, and all of our citizen rights to health, happiness, and safety.

Preaching to the choir is one term people use, and this night it was the choir that was hopeful that some good and dramatic change might occur through the work of guys like Hayduk and the artistic philosophy of Bill Kucha.

The proposal was clear: strategic planning and working with shutting down the harvesting and clear cutting of forests owned by private entities (40% of Oregon forests are held privately). Evan repeated that 35 percent of Oregon’s carbon emissions come about because of the poor forest practices of the state’s mostly evergreen woods.

Carbon released into the atmosphere, and its relationship to melting ice and larger ocean waves and more turgid, unpredictable weather systems is rock hard in the evidentiary trail, even given how ignorant politicians are around the entire climate change issue. It seems baby steps are for this existential crisis, however, here on the Oregon Coast, the Oregon State marine sciences wonks have been studying the Newport line, a geographic pathway from Newport out into the ocean, now going on sixty years. The work is a concerted study of ocean acidification, dead zones (oxygen-free sections of the ocean bottom), parasitic and deadly algae blooms and the amount of non-point pollution coming off roads, industries, clear cuts and agriculture. From an article written Feb. 2018, the reporter is detailing the great work and early beginnings of this Newport Line:

The existence of the Newport Line was critical in bringing to the region the most sophisticated, extensive system of ocean monitoring ever developed. In 2014, the Ocean Observatories Initiative (OOI), a massive federally funded ocean monitoring program, followed the Newport Line to deploy a section of the Endurance Array, a network of moored buoys, cables and gliders that collects colossal amounts of data.

OOI monitoring data have documented the increasing occurrence and severity of bottom hypoxia (low oxygen) along the Oregon coast in the summertime. Other measurements are now contributing to our understanding of ocean acidification, a result of increasing carbon dioxide concentrations in the atmosphere. Newport Line data helped scientists to identify the “warm blob” of ocean water that lingered off the Oregon coast from 2014 to 2016, wreaking havoc with oceanic food webs.

As oceanographer Angel White jokes, “What do they say about time series? Never start one and never end one.” Some climate phenomena cycle on the scale of decades, so even the Newport Line’s 56-year record might only capture a single cycle.

Regular monitoring is generally regarded as the job of government, not universities, so many local oceanographers feel that NOAA and other agencies should foot most of the bill. White and other scientists who rely on Newport Line data recently submitted a letter to potential funding agencies encouraging continued support. The Newport Line has served as a foundation for studying the impacts of climate variability and ecosystem response … the length and consistency of the Newport time series provide a powerful context for studying ecosystem impacts from unpredictable changes of the ocean and climate variability, they wrote.

I used to teach hundreds of students a year for decades as a community, university and alternative school teacher, and my English classes were always steeped in the issues of the day, and those that are affecting youth when they turn middle aged and old. The planet was always a big part of the courses, and like it or not, so was history and politics. The number of students coming to my college classes who were shocked by the knowledge base of an English prof around technology, science, and engineering was always high. Many students learned for the first time not just what the voices of the people’s history of the United States are (Howard Zinn, Roxanne Dunbar Ortiz) but also the voices of Rachel Carson, John Lilly, Lois Gibbs, Tim DeChristopher, Winona LaDuke, et al.

Clearly, PK12 is failing these youth, and their lack of understanding of basic systems – natural, ecological, geophysical, etc. – is not just sad but dangerous. That’s not to say political insipid’s like Reagan or Sen. Inhofe and the heads of Shell, Exxon and PB are any better off intellectually.

At this OCCC lecture (the 32nd in a run of presentations), an on-going series since 1993 called the Williams Lecture series after former professor at OSU and OCCC and a noted revisionist historian, William Appleman Williams, Bill Kucha let the audience know that the Newport City Council, under the auspices of Mayor Sandra Roumagoux, just signed on Nov. 5, 2018 a “proclamation recognizing climate change awareness.”

We shifted to some folk songs and environmental ecosophy by Bill, who was citing Paul Hawken’s latest book, DrawdownThe Most Comprehensive Plan Ever Proposed to Reverse Global Warming.

Bill also walked the audience through the current battle to reshape the narrative on climate catastrophe and paradigm shift away from fossil non-renewable energy. He talked deeply about Oregon’s “100 by 50” proposal of having the state on 100 % renewable energy by 2050. He talked about Our Children’s Trust, groups of youth around the country (but started in Eugene) taking the on the US government by going to federal court to sue them for the irreparable damage done to their futures by their policies at the behest of the fossil fuel giants.

There was talk about the Buddhist philosophy around not arousing “hungry ghosts” and “learning how to become awake” in this big time of  change and one where we all are seeing things being destroyed, which for Bill gives us the purpose now of “being a bridge for change. . . . We are the first generation to face climate change and the last one that can fix it.”

There were moments where Bill got choked up, looking at the ways young people might be able to plug into this crisis moment. He talked a lot about finding joy in the world.

Interestingly, the Capitalist world, especially in predatory consumeristic capitalism, the “hungry ghosts” are corporations using propaganda, war on nations, and violence turned on their own people and land to accomplish the ungodly desire of wealth accumulation and unending resource exploitation at any cost.

I might have justified my 60-mile round trip in my 19-year-old three-cylinder Chevy Metro to get to the talk as a necessary journey of enlightenment, both mine and any readers reading this piece, but in reality, I am a male of white privilege, with a vehicle and a place to call home in a country that has invaded other countries and supports the largest war machine ever seen by humankind with millions of deaths since 1945 by direct and indirect soft warfare or direct overt wars. I faced gale force winds and monsoon downpours to get there, but no rain of terror by US-made bombers or drones dropping Hell-fires missiles around me.

There is a luxury embedded in talking about  a New Green Deal, carbon taxing and decrying regular poor people for flying in jets to see loved ones or go to Disneyland, when one is living in a country that sells trillions a year in war equipment, bullets and bombs in the name of “never negotiating our lifestyle and exceptionist mentality to anyone or anything.”

I remember giving food offerings to the hungry ghosts at Buddhist monasteries in Vietnam, called Vu Lan day or month. Don’t upset those departed, these living spirits, or else bad luck befalls you, that’s what the scientists from Hanoi joked about, but sort of believed, too.

Hungry ghost” is one of the six modes of existence (Six Realms). Hungry ghosts are pitiable creatures with huge, empty stomachs. They have pinhole mouths, and their necks are so thin they cannot swallow, so they remain hungry. Beings are reborn as hungry ghosts because of their greed, envy and jealousy. Hungry ghosts are also associated with addiction, obsession, and compulsion.

Guys like Bill have a deep line of hope and look toward times past when many saw the world thousands of years ago as centered around a gift economy, one where commodities were not utilized in trade or daily work was not slave wage labor.

He sees this time of the Anthropocene as hope rising, and he thinks today we have a new face of humanity emerging, one that is “not egocentric, is willing to make contact with nature, and is willing to pray and ask for forgiveness.”

The audience listened to his songs, and looked at his haunting images. What the audience left with from both Evan and Bill is the bearing witness of all these calamities calls for action; and Bill emphasized the very idea of this great turning occurring now – a time unfolding where we are learning what it means to be human and how to ask for forgiveness by being healing, caring and heartfelt.

This shift of consciousness around sustainability is featured in Joanna Macy’s film, The Great Turning.  Here is the basic expression Bill was all jazzed up about at the lecture:

In the Agricultural Revolution of ten thousand years ago, the domestication of plants and animals led to a radical shift in the way people lived. In the Industrial Revolution that began just a few hundred years ago, a similar dramatic transition took place. These weren’t just changes in the small details of people’s lives. The whole basis of society was transformed, including people’s relationship with one another and with Earth.

Right now a shift of comparable scope and magnitude is occurring. It’s been called the Ecological Revolution, the Sustainability Revolution, even the Necessary Revolution. We call it the Great Turning and see it as the essential adventure of our time. It involves the transition from a doomed economy of industrial growth to a life-sustaining society committed to the recovery of our world. This transition is already well under way.  [source]

Hope is an interesting thing, and I align myself mostly with the Beyond Hope under girder in Derrick Jensen’s essay of the same title:

Frankly, I don’t have much hope. But I think that’s a good thing. Hope is what keeps us chained to the system, the conglomerate of people and ideas and ideals that is causing the destruction of the Earth.

To start, there is the false hope that suddenly somehow the system may inexplicably change. Or technology will save us. Or the Great Mother. Or beings from Alpha Centauri. Or Jesus Christ. Or Santa Claus. All of these false hopes lead to inaction, or at least to ineffectiveness. One reason my mother stayed with my abusive father was that there were no battered women’s shelters in the ’50s and ’60s, but another was her false hope that he would change. False hopes bind us to unlivable situations, and blind us to real possibilities.

Does anyone really believe that Weyerhaeuser is going to stop deforesting because we ask nicely? Does anyone really believe that Monsanto will stop Monsantoing because we ask nicely? If only we get a Democrat in the White House, things will be okay. If only we pass this or that piece of legislation, things will be okay. If only we defeat this or that piece of legislation, things will be okay. Nonsense. Things will not be okay. They are already not okay, and they’re getting worse. Rapidly.

My point of going to the lecture and reporting on it and discussing it deeply is not to rain on anyone’s parade, especially those who have the gumption to study the problem and face the challenges of tackling it personally, collectively, politically, economically and spiritually.

photo of deforestation

But the forces of evil and the force of big energy are grotesque and powerful. Just here on the coast, in Coos Bay, the proposed Canadian fracked gas pipeline terminal at Jordan Cove coming from Canada, Wyoming, Colorado and other states to bring in fracked gas. Over 400 streams and creeks will be crossed, and in Oregon, 230 miles of clear-cut forests (two football fields wide) will take the pipeline which will have 70 percent fracked gas from Canada and 30 percent from Rocky Mountain states from Malin in the southwest part of the state to Coos Bay on the Oregon coast.

The American and capitalist calculus– jobs over safety, income over community health, paychecks over the rights of nature – is a tough formula to beat in a society that is addicted to oil and expects oil prices to be low (compared to Turkey and Eritrea at $10 a gallon!).

What is the Jordan Cove LNG Project?

  • 230 miles, 36 in diameter, Liquefied Natural Gas pipeline
  • Jordan Cove Project is owned by Veresen, a Canadian Company
  • Using all Russian Steel to construct the pipeline
  • Will run through 400 streams and waterways including underneath the Klamath River, Rogue River, and Coos Bay
  • First fracked Gas Export Terminal on the west coast-Located at Coos Bay, Oregon
  • 4 billion dollar project so it’s twice the size of the DAPL (Dakota Access Pipeline)
  • All of the natural gas being exported will be sold to companies in Asia, Japan already having an agreement with Jordan Cove

Why should we care?

  • Pipeline would run through traditional tribal lands and burial sites of the Yurok, Hoopa, Karuk, Modoc and Klamath Tribes of Northern California and Southern Oregon
  • “We live on 10,000-year-old ancestral land along the Trinity River, which is a tributary of the Klamath River. What effects the Klamath affects us.” -Thomas Joseph- Hoopa
  • 80 miles of old growth forest will have to be clear cut for the pipeline
  • 8 of those acres are home to endangered spotted owls
  • 300 landowners will have the pipeline running through their property with the use of eminent domain
  • Pipeline comes as close as 200 ft from the front door of some of these residents
  • A “leak” with a LNG pipeline would be an explosion with a 600 ft blast radius
  • on both sides of the pipeline has to be cleared to ensure that a wildfire won’t heat up the pipe
  • Several miles of the pipeline will run through recent wildfire areas
  • It is estimated that 2 tankers per week would be needed to maintain the LNG in the pipeline
  • Tankers would be crossing frequent migration areas of up to 7 species of endangered whales, including the Grey Whale in their route to and from Japan
  • This will spike the level of ship strikes in the whale population     [ source]

For Bill and his 350.org Oregon and for Evan who is looking at the effects of sea level rise coming into estuaries, the thought of that methane coming through Oregon is not a happy one. Then, add to that the transfer of that fracked energy into carbon pollution, plus the amount of electricity needed to bring the fracked gas down to minus-260 degrees (Jordan Cove would by the largest user of electricity in Oregon), and we have the quintessential dilemma facing a capitalist world of transnational money, transnational consolidated power in the hands of the .01 percent versus the loss of wildlands, forests, species and even individual land owners’ property.

The Lakota Sioux prophecy states there will be a big black snake (pipeline) that will come to the land and bring destruction to the people and the earth. That big black snake for Oregon is the Jordan Cove pipeline.

Our power comes from our ancestors standing behind us, holding us up to have the strength to face anything. As tribal people, we know that possession of the earth is not an actual thing, so we are using our power to protect the earth and water from the abuse and destruction of greedy corporations. Our stewardship of the earth has been passed down to us from thousands of generations that have done the same.

My little Inupiaq heart is both constricted and expanded for my brothers and sisters at Standing Rock. And I can feel in my bones that the voice of our people will be heard, and every American will join us in protecting the earth for generations to come, by defeating corporate greed and killing the black snake before it ever takes a breath.

—   Tara Dowd, an enrolled Inupiaq Eskimo, was born into poverty and now owns a diversity consulting business. She is an advocate for systemic equity and sees justice as a force that makes communities better.  [ Inlander]

 

Discipline Will Remain…or Will It?

Last October, Philip Hammond, the UK Chancellor of the Exchequer, in the annual federal budget speech to the UK Parliament, said this: “Austerity is coming to an end, but discipline will remain.”

Talk about Orwellian doublespeak. The truth about austerity is that it is a means of social control, or as Hammond put it, discipline. Hammond’s recent comment is completely illogical. Austerity is economic discipline. Really, it’s just a way of making the poor suffer more, while continuing to bail out the rich every time they implode the economy.

It’s rare that the titans of finance slip up so well, and so egregiously with their language, but it happens, this being an excellent case study. Now we know, straight from the source, just what economic experts, being mouthpieces of multinational corporations, really want, just as much or even more than “austerity”: discipline! Or, another way of putting it, they want austerity, except we aren’t supposed to realize that we live in austerity anymore…or at least don’t try and resist. These people want a normalization of austerity, until we just accept that this is the way it is.

A cursory look at the upcoming UK budget shows more of the same: billions to update the nuclear weapon systems, continued cuts for many government ministries, cuts to Scotland when considering inflation rates, a cap on total welfare spending, with a few crumbs for their Universal Credit benefits, etc. All of this is happening while homelessness is rising dramatically (up 169% since 2010).

So what kind of discipline is Mr. Hammond really talking about? A writer for VICE (one Simon Childs) succinctly summed it up:

In the end, Spreadsheet Phil went with ‘Austerity is coming to an end but discipline will remain’. So it’s not ‘over’, it’s ‘coming to an end’, at some point. But ‘discipline’ will remain – for which you can read ‘austerity’. So really, that’s, ‘Austerity is coming to an end but austerity will remain.’ If that sounds contradictory, that’s because it is. Austerity is a decade-long ideological project which has seen poor and working class people pay for the financial crash through cutting the supposed largesse of the welfare state. The government is trying to loosen spending up a bit while the effects of that project become even more stark.

As many commentators have pointed out, austerity is not based on any rational sense of finance or macroeconomic forces: it is an ideological mission, a moral argument stemming back to the Puritan/Calvinist and social Darwinist worldview. If you’re poor, it’s your fault, and all one has to do is pull oneself up by your bootstraps. Societal and systemic forces which consistently lead to high unemployment, substandard education, lack of social support structures, and stagnant wages are never addressed. What better way to keep people “disciplined” than to offload public spending onto the citizenry? Thus forcing private citizen, especially the poor and middle class, to pay more for essential services: this has predictably led to an explosion in college and personal debt.

The super-ego always judging itself produces a type of mental enslavement and has now engulfed the globe in late-stage capitalism. We are taught to always blame ourselves because we are not marketable, don’t keep up with technology, aren’t innovating or learning life skills to keep up in a gig/service economy with rising rates of poverty, which also is hollowing out all social forms of purpose and collective belonging.

The US educational system is complicit in this, since this is the first public institution most of us enter — a regimented oppressive nightmare of one-size-fits-all deluges of mostly useless information, where children are always competing and one-upping each other with grades, achievements, etc. As long as we were obedient little drones who raised our hands to ask questions, sat when told to, repeated the pledge of allegiance every day, and in general were (with our parent’s complicity) spoon-fed lies, omissions, and distortions of historical, scientific, and sociological facts, we could one day participate in adult life successfully. Of course, the more obvious sites for adult coercion and brainwashing barely need mention: jails, churches, mental institutions, large corporations, federal bureaucracies, etc.

The history of public education in our country is a history of indoctrination, or something worse, of which the horrors are so great they cannot be put into words, if one examines the African American or Indigenous histories of schooling. Modern schooling is freaking twelve years of boot-camp for the adult world of bio-psycho-social alienated labor. There is no use denying or getting around this fact.

The psycho-somatic beatings endured become embedded in our minds and the trauma is relived and has been passed down, generation to generation. This has created a militaristic society yet also a pacified and slavish one, which submissively bows down before capitalist/imperialist/colonialist systems of hierarchy. We are the “docile bodies” that Foucault spoke of.

We’ve been molded for the purpose of fitting into (increasingly mentally damaging) forms of labor. The stress of daily work in the US has almost completely precluded any serious resistance. I cannot stress this enough: as bodies synchronizing the finely-tuned engine of capital, we are poised to destroy ourselves and the majority of species on the planet if we continue down this path.

Once again, surprise surprise, the language we use has been beaten into us, and is a formidable weapon in the arsenal of capital. There’s a humorous anecdote in this Monthly Review article by Rebecca Stoner, spotlighting John Patrick Leary:

When General Motors laid off more than 6,000 workers days after Thanksgiving, John Patrick Leary, the author of the new book Keywords: The New Language of Capitalism, tweeted out part of GM CEO Mary Barra’s statement: ‘The actions we are taking today continue our transformation to be highly agile, resilient, and profitable, while giving us the flexibility to invest in the future,’ she said. Leary added a line of commentary to Barra’s statement:

‘Language was pronounced dead at the scene.’

As Stoner explains, when it comes to words like “entrepreneur”:

When we talk about “entrepreneurs” with an uncritical acceptance, we implicitly accept [the] view that wealth was created by entrepreneurs via a process of innovation and creative destruction—rather than Marx’s belief that wealth is appropriated to the bourgeois class by exploitation.

This is why I always think of don Miguel Ruiz’s first agreement: “Be impeccable with your word.” So, Phillip Hammond was being perfect with his wording, really: he wants discipline, dammit!

Others take a more, well, mendacious approach to their phraseology. When people say that jail will “rehabilitate” prisoners or that “innovation”, “increased productivity”, and “hard work” will provide the tools to lead a 21st century economy, I am skeptical. Especially with regard our carceral-industrial complex, how obviously and openly corrupt and racist the prison system is in our country, where length of sentences are absurdly long compared to other nations, and rates of jailing are exponentially higher for black and brown peoples, with 10 cent an hour wages metered out for a smoke, snack foods, or a cell phone call while the largest corporations make billions off of what amounts to slave labor, which, mind you, the Chinese have been replicating with the Uyghur population in Xinjiang province. I’d rather those in power tell us how they really feel. In a lecture on Nietzsche (with a nod to Foucault), Rick Roderick put it quite well:

The idea that we would send someone to prison in order to rehabilitate them…now we’re getting to be more honest about that. We’re getting a little more barbaric, and for Nietzsche that’d be better, it’d be a little more honest. We’re sending them to prison because we’re scared of them and we know if they go there really bad things will happen to them and it will ruin their lives and that will make us happy. That’s what we should say when we send one to prison.

That is what it comes down to for today’s centers of power. Kill, jail, torture, or condemn those lower on the totem pole to lives of penury, marginalization, and unpleasant labor. The chthonic chant from Trump’s base is connected to this impulse: “Lock her up!”… “Build the wall!” Whoever you can’t control so easily, ply them with media, drugs, fame, money, power.

This is how the system was designed from the early days of the Enlightenment. As Foucault asks rhetorically in Disciple and Punish: The Birth of the Prison: “Is it surprising that prisons resemble factories, schools, barracks, hospitals, which all resemble prisons?” Architecturally one of the more famous blueprints for constant surveillance, interrogations, examinations, and constant monitoring of the social body came from Bentham’s design of the panopticon. We notice the ones under surveillance, or even those who think they’re being watched, increasingly self-censor and self-monitor themselves to avoid untoward further investigation or physical violence from state authorities, whether inside an institution or outside in the public sphere.

Rather than rehabilitation, the modern notion of discipline is to induce punishment, and goshdarnit, our culture sure does know how to punish those less fortunate. On any given year between 10 and 20 million people worldwide die of starvation, even as silos of food lie full all over the USA and Europe. Preventable childhood diseases kill perhaps another 10 million kids a year. A mobilization of food, medicine, and competent medical professionals along with a logistics network to access hard-to-reach rural areas in the Global South could solve these crises within a short time frame.

Today we see disciplinarian methods used as a general principle, a blunt instrument applied to daily life, where conformism, homogenization, and compliance to authority dictate modern culture in work and the home. Also, people avoid vocalizing their internal critiques of the state, authority, or the economy for fear of social reprisal, becoming an outcast, and basic issues of self-survival (in minority communities under attack from police brutality) in an atmosphere of generalized anxiety, suspicion, and paranoia.

Here we begin to uncover the archaeological, or rather, genealogical evidence and the ideological underpinnings of centers of power. Ideologues, economists, and capitalists do not need to explicitly promote “austerity” (they can just change the name), but they do need a certain type of discipline, and the contrived system of artificial scarcity which keeps the multitude desperate. This destructive economic system which we dub “neoliberal” stymies thought, kills dreams, exploits labor, and reaches into all facets of political and daily life.

In such an authoritarian state, today, just as in ages ago, women and children bear the worst forms of abuse and punishment even as they do most of the work, either unpaid in the home or in professional employment. Women still must deal with performing emotional labor for men in the West that have not self-analyzed, and cannot see how they directly benefit from patriarchal institutions of power that filter down into the workplace, community, home, etc.

The sociological make-up of the middle classes, constantly under threat of falling into penury until European and North American capitalist states underwent a significant shift in the late 19th and 20th centuries. Constant competition, the modern factory, and striving for status and material affluence shifted the previous belief in a “Protestant work ethic” towards one of Social Darwinism, and from there to a consumer-based age of affluence, where the might of economic powers to exploit becomes an inherent right, where monopolistic corporations use advertising to continually encourage consumptive, addictive, and childish behavioral patterns.

Coupled with eugenics and the westward spread of US territories under the ideology of Manifest Destiny, the genocidal policies of Social Darwinism and racist medical practices spread worldwide. The professional classes were fascism’s most slavish disciples: medical doctors joined the Nazi Party at a higher rate (some say 7 times the rate of joining as the average job) than any other profession in Germany.

The harsh, unrelenting regime of discipline inherent in such bourgeois values creates a new form of human behavior and outlook towards society: one which Erich Fromm called the “marketing orientation.” As he wrote:

The mature and productive individual derives his feeling of identity from the experience of himself as the agent who is one with his powers, this feeling of self can be briefly described as meaning ‘I am what I do.’ In the marketing orientation man encounters his own powers as commodities alienated from him. He is not one with them but they are masked from him because what matters is not his self-realization in the process of using them but his success in the process of selling them. Both his powers and what they create become estranged, something different from himself, something for others to judge and to use; thus his feeling of identity becomes as shaky as his self-esteem; it is constituted by the sum total of roles one can play: ‘I am as you desire me.’ It is worth remembering that mainstream economists such as Philip Hammond (or before him, fools such as Milton Friedman or Alan Greenspan in the US) are not basing their budgets or speeches or interest rates or stupid Powerpoint presentations for corrupt elites on any rational model, any shred of common sense, to help working classes or even middle class citizens. These people are PR spokespeople for capitalists, nothing more. They are as the multinational corporations and financial sector desire them.

We are all sort of becoming who the centers of power want us to be. Pliable, obedient, cowed, desperate. Also more hardened, isolated, commodified, and easier to control. The social conditioning is so deep here in the US.

When Philip Hammond says, “discipline will remain”, the capitalist and colonialist policies he and his elite associates pursue have global consequences. The effect of his words may be hidden from many Western eyes, but they are not any different from the direct violence in previous eras of the corrupt town sheriff, the racist prison warden, the sadistic psychiatrist, the violent headmaster of a school, the conquistador, the slave owner, the SS officer.

This is, in fact, exactly what modern day discipline is. Words, ideas, images, stock markets, debt ratios, and the concepts of the ruling classes become material life-threatening issues which undergird our system of artificial scarcity.

The spreading of this dark cloud of Western civilization, with all the concomitant issues of technology worship, reification, and commodification of the human spirit and creativity continues to tell us: be disciplined, be rational, be good citizens, even to be human (in a specific sense passed down by Enlightenment figures). It is unsurprising that many decades ago the first theoretical models for the post-human age were underway: since the beginning of the so-called Anthropocene era, we have seen how the artificial divisions of nature and culture have been exposed. Even today, much postmodern art and critique, which opens up new avenues for research by exploring ideas surrounding intersubjectivity, depthlessness, waning of affect, etc., still indulges in the fantasy of isolated, separate, urban-centered, and rational humans as a given.

Despite the push by liberal democracies to spread  a certain type of modern propaganda reminding us of our so-called secular, materialist, cosmopolitan, consumer society, the urge for spirituality, for raising of consciousness, still remains strong in contemporary culture via the rapidly expanding interest in yoga, meditation, mindfulness practices, psychedelics (another term is entheogens) and even paganism in the West. Yet even many of these basic self-exploratory and self-coping mechanisms are increasingly and continually mediated through corporations or at least small businesses and hierarchies, at the expense of cooperative and communal forms of organization.

What I think would be beneficial for people to think about is a return to a notion popular in 60s counterculture- the idea of a new sensibility (or sense-abilities, as it were). Readers may know about the ideas of/fury generated towards its most vocal theoretical promoters: Susan Sontag, Herbert Marcuse, Norman O. Brown. I believe it would be worthwhile to revisit those concepts.

In his speech “Liberation from the Affluent Society”, Marcuse said:

Let us give one illustration of…the need for such a total rupture [which] was present in some of the great social struggles of our period. Walter Benjamin quotes reports that during the Paris Commune, in all corners of the city there were people shooting at clocks on the towers of churches, palaces and so on, thereby consciously of half-consciously expressing the need that somehow time has to be arrested; that at least the prevailing, established time continuum has to be arrested, and that a new time has to begin…

He continues:

This situation presupposes the emergence of new needs, qualitatively different and even opposed to the prevailing aggressive and repressive needs: the emergence of a new type of human, with a vital, biological drive for liberation, and with a consciousness capable of breaking through the material as well as ideological veil of the affluent society…society has invaded even the deepest roots of individual existence, even the unconscious of man…We must get at the roots of society in the individuals themselves…who, because of social engineering, constantly reproduce the continuum of repression…

Further on, he states:

…to give sensitivity and sensibility their own right, is, I think, one of the basic goals of integral socialism…They presuppose…a total trans-valuation of values, a new anthropology…we may say that today qualitative change, liberation, involves organic, instinctual, biological changes at the same time as political and social changes…no longer subject to the dictates of capitalist profitability and of efficiency…socially necessary labor, material production, would and could become increasingly scientific…it means that the creative imagination…would become a productive force applied to the transformation of the social and natural universe…

Quite clearly and perhaps being a tad self-conscious, he later says: “And now I throw in a terrible concept: it would mean an ‘aesthetic’ reality- society as a work of art.” Indeed. Marcuse goes on to cite, in the Western tradition, hippies, Diggers, and Provos as groups (we can think of many more today, especially indigenous cultures) who offered “a new sensibility against efficient and insane reasonableness.”

It is intense “social engineering” and “insane reasonableness” which we are loath to stand up against due to our own relative affluence. Today that affluence is disappearing especially in the developing world as climate change and ecological devastation threatens all. In the West the stores may be open, and the planes may run on time, but late capitalism is running on fumes. The “veil” remains, along with elitist media manipulation which distracts and diverts public attention, but various anti-capitalist forces are arrayed at its edges, preparing to draw in the masses. Discipline has been unmasked for what it really is- a one way ticket to an early grave for the poor; or a lifetime of spiritual turmoil for the ruling class and the collaborating professional/managerial class flunkies and sycophants.

Yet again, the violence of words such as productivity, efficiency, free markets, national sovereignty, etc., all contribute to the intolerable living conditions for large portions of the world’s population. This is the metaphysics of capital, where abstract business concepts have very real, and deadly, consequences. Jason Read writes in Crisis and Critique:

Labor power must be made virtual, and then productive. The foundation of the capitalist relationship is the separation of workers form the means of production, and thus the potential of labor power as a potential. Once this potential is sold, enters into the workplace, it must be actualized, transformed into actual productive acts.

He goes on to cite Pierre Macherey, student of Althusser:

From this point of view, we could say that when the capitalist occupies himself with his workers’ labor-power, which he has acquired the right to employ in exchange for a wage, treating it as a ‘productive power’ whose productivity he intends to increase in order to produce relative surplus value – he practices metaphysics not in a theoretical but in a practical way. He practices this peculiar sort of metaphysics not during his leisure time, as a distraction or mental exercise, as he would a crossword puzzle, but throughout the entire working day dedicated to production. By opening up his company to notions such as ‘power,’ ‘capacity’ and ‘causation,’ he thereby makes them a reality, realizing these fictions, these products of the mind, which he then employs with daunting efficacy. In this way, with payrolls and charts of organizational tasks at hand, he shows, better than a philosopher’s abstract proofs, that the work of metaphysics could not be more material, provided that one knows how to put it to good use in introducing it into the factory. One could, incidentally, derive from this a new and caustic definition of metaphysics: in this rather specific context, it boils down to a mechanism for profit-making, which is no small matter. This means that, amongst other inventions that have changed the course of history, capitalism has found the means, the procedure, the ‘trick’ enabling it to put abstract concepts into practice – the hallmark of its ‘genius.’

More bluntly, the contributors at the website Endnotes put it like this:

The abstract universal — value — whose existence is posited by the exchange abstraction, acquires a real existence vis-à-vis particular concrete labours, which are subsumed under it. The real existence of abstractions, which acquire the ability to subsume the concrete world of production under them — and posit themselves as the truth of this world — is for Marx nothing other than a perverted, enchanted, ontologically inverted reality. The absurdity and violence which Hegel perceives in a relation of subsumption applies not only to Hegel’s system itself, but also to the actual social relations of capitalist society.

As one can see, it takes a very specific sort of discipline to deploy this type of thought — as well as to mouth the PR Double-plus good Newspeak that Philip Hammond and the GM executive spoke of above. As we have seen through history, the consequences are not pretty. This shackling of the human spirit molds workers in a totalitarian way, and becomes the baseline ideology for accessing elite institutions of knowledge and power. Hence, this is why some today speak of “total subsumption.”

In this sense, production via exploitation of labor power only speaks of half of the problem: the flip side is that humans are produced as cogs, or, put another way; the social reproduction of the masses is instilled by the constant reminder under capitalism to be productive, market yourself, speak appropriately in every varied situation, etc. Thus, humans are molded to believe in the need for police, tax collection agencies, borders, and industrial civilization. As usual, the unwaged labor of care work in the home continues to oppress women around the globe, as feminists such as Martha Gimenez, Kathi Weeks, Nancy Fraser, Silvia Federici, and many others have shown.

Words cannot express how far capitalism extends into daily life; or the amount of harmful and hateful behavior it has led to. Humans are valued only insofar as they are productive: productive in a myopic framework designed to narrow consciousness, reduce potentialities, blight the human condition, and destroy and degrade wildlife and ecosystems. People all over the world are simply being “farmed” for their labor power, their creativity, their social media posts, to pay taxes, the various licenses, fees, and insurances needed to secure a bare means of existence. Not only are the elite thriving economically, the 1% are estimated to live 10 years longer than the average of the 99%, as Danny Dorling explains in Inequality and the 1%.

The modern calendar and clock also regiment, divides, and orients our perception around the holy grail of productivity, turning human potentialities for creativity, for organic agriculture, for art, for useful crafts, for efficient renewable energy systems, for basic joy, and destroy those possibilities. Instead, we find abstract notions of labor and value, which are then actualized and concretized into power “paving the way” for progress. Our time system, essentially from the very beginning of Western civilization in Mesopotamia, started with set dates for repaying debts, which eventually morphed into regularly scheduled time frames for starting wars, shackling us all to a five day work week, etc. Our time system is the operating system for Empire, its software; hence the Parisians desire to end it.

Solutions lie in listening to indigenous peoples worldwide who have been living sustainably for millennia, via processes of trust-building, of starting truth and reconciliation for past atrocities and modern day dispossession, of growing communities based on non-profit cooperatives, etc. Tight-knit indigenous livelihoods counter the growth of destructive forms of modern discipline, an unnatural system of time, instrumental reason, capitalism, racism, and patriarchy; through power structures distributed horizontally, with deliberative bodies and direct democratic practices.

Authentic resistance against our system should therefore question and dispel the lies embedded in what the rulers and functionaries of capital call “discipline.” Our interior lives have been colonized, our jobs are alienating and exploitative, and our social media and data are now “harvested” for wealth. The abstractions of capital must be abandoned. Perhaps only by returning to the “integral”, the holistic, something closer to the Earth, by finding something elemental, by reigniting desire, can the vast utopian dreams and potentialities, which for many lie dormant, lead us to find some sort of joy and sustainable methods of living to transform this mad society.

Discipline Will Remain…or Will It?

Last October, Philip Hammond, the UK Chancellor of the Exchequer, in the annual federal budget speech to the UK Parliament, said this: “Austerity is coming to an end, but discipline will remain.”

Talk about Orwellian doublespeak. The truth about austerity is that it is a means of social control, or as Hammond put it, discipline. Hammond’s recent comment is completely illogical. Austerity is economic discipline. Really, it’s just a way of making the poor suffer more, while continuing to bail out the rich every time they implode the economy.

It’s rare that the titans of finance slip up so well, and so egregiously with their language, but it happens, this being an excellent case study. Now we know, straight from the source, just what economic experts, being mouthpieces of multinational corporations, really want, just as much or even more than “austerity”: discipline! Or, another way of putting it, they want austerity, except we aren’t supposed to realize that we live in austerity anymore…or at least don’t try and resist. These people want a normalization of austerity, until we just accept that this is the way it is.

A cursory look at the upcoming UK budget shows more of the same: billions to update the nuclear weapon systems, continued cuts for many government ministries, cuts to Scotland when considering inflation rates, a cap on total welfare spending, with a few crumbs for their Universal Credit benefits, etc. All of this is happening while homelessness is rising dramatically (up 169% since 2010).

So what kind of discipline is Mr. Hammond really talking about? A writer for VICE (one Simon Childs) succinctly summed it up:

In the end, Spreadsheet Phil went with ‘Austerity is coming to an end but discipline will remain’. So it’s not ‘over’, it’s ‘coming to an end’, at some point. But ‘discipline’ will remain – for which you can read ‘austerity’. So really, that’s, ‘Austerity is coming to an end but austerity will remain.’ If that sounds contradictory, that’s because it is. Austerity is a decade-long ideological project which has seen poor and working class people pay for the financial crash through cutting the supposed largesse of the welfare state. The government is trying to loosen spending up a bit while the effects of that project become even more stark.

As many commentators have pointed out, austerity is not based on any rational sense of finance or macroeconomic forces: it is an ideological mission, a moral argument stemming back to the Puritan/Calvinist and social Darwinist worldview. If you’re poor, it’s your fault, and all one has to do is pull oneself up by your bootstraps. Societal and systemic forces which consistently lead to high unemployment, substandard education, lack of social support structures, and stagnant wages are never addressed. What better way to keep people “disciplined” than to offload public spending onto the citizenry? Thus forcing private citizen, especially the poor and middle class, to pay more for essential services: this has predictably led to an explosion in college and personal debt.

The super-ego always judging itself produces a type of mental enslavement and has now engulfed the globe in late-stage capitalism. We are taught to always blame ourselves because we are not marketable, don’t keep up with technology, aren’t innovating or learning life skills to keep up in a gig/service economy with rising rates of poverty, which also is hollowing out all social forms of purpose and collective belonging.

The US educational system is complicit in this, since this is the first public institution most of us enter — a regimented oppressive nightmare of one-size-fits-all deluges of mostly useless information, where children are always competing and one-upping each other with grades, achievements, etc. As long as we were obedient little drones who raised our hands to ask questions, sat when told to, repeated the pledge of allegiance every day, and in general were (with our parent’s complicity) spoon-fed lies, omissions, and distortions of historical, scientific, and sociological facts, we could one day participate in adult life successfully. Of course, the more obvious sites for adult coercion and brainwashing barely need mention: jails, churches, mental institutions, large corporations, federal bureaucracies, etc.

The history of public education in our country is a history of indoctrination, or something worse, of which the horrors are so great they cannot be put into words, if one examines the African American or Indigenous histories of schooling. Modern schooling is freaking twelve years of boot-camp for the adult world of bio-psycho-social alienated labor. There is no use denying or getting around this fact.

The psycho-somatic beatings endured become embedded in our minds and the trauma is relived and has been passed down, generation to generation. This has created a militaristic society yet also a pacified and slavish one, which submissively bows down before capitalist/imperialist/colonialist systems of hierarchy. We are the “docile bodies” that Foucault spoke of.

We’ve been molded for the purpose of fitting into (increasingly mentally damaging) forms of labor. The stress of daily work in the US has almost completely precluded any serious resistance. I cannot stress this enough: as bodies synchronizing the finely-tuned engine of capital, we are poised to destroy ourselves and the majority of species on the planet if we continue down this path.

Once again, surprise surprise, the language we use has been beaten into us, and is a formidable weapon in the arsenal of capital. There’s a humorous anecdote in this Monthly Review article by Rebecca Stoner, spotlighting John Patrick Leary:

When General Motors laid off more than 6,000 workers days after Thanksgiving, John Patrick Leary, the author of the new book Keywords: The New Language of Capitalism, tweeted out part of GM CEO Mary Barra’s statement: ‘The actions we are taking today continue our transformation to be highly agile, resilient, and profitable, while giving us the flexibility to invest in the future,’ she said. Leary added a line of commentary to Barra’s statement:

‘Language was pronounced dead at the scene.’

As Stoner explains, when it comes to words like “entrepreneur”:

When we talk about “entrepreneurs” with an uncritical acceptance, we implicitly accept [the] view that wealth was created by entrepreneurs via a process of innovation and creative destruction—rather than Marx’s belief that wealth is appropriated to the bourgeois class by exploitation.

This is why I always think of don Miguel Ruiz’s first agreement: “Be impeccable with your word.” So, Phillip Hammond was being perfect with his wording, really: he wants discipline, dammit!

Others take a more, well, mendacious approach to their phraseology. When people say that jail will “rehabilitate” prisoners or that “innovation”, “increased productivity”, and “hard work” will provide the tools to lead a 21st century economy, I am skeptical. Especially with regard our carceral-industrial complex, how obviously and openly corrupt and racist the prison system is in our country, where length of sentences are absurdly long compared to other nations, and rates of jailing are exponentially higher for black and brown peoples, with 10 cent an hour wages metered out for a smoke, snack foods, or a cell phone call while the largest corporations make billions off of what amounts to slave labor, which, mind you, the Chinese have been replicating with the Uyghur population in Xinjiang province. I’d rather those in power tell us how they really feel. In a lecture on Nietzsche (with a nod to Foucault), Rick Roderick put it quite well:

The idea that we would send someone to prison in order to rehabilitate them…now we’re getting to be more honest about that. We’re getting a little more barbaric, and for Nietzsche that’d be better, it’d be a little more honest. We’re sending them to prison because we’re scared of them and we know if they go there really bad things will happen to them and it will ruin their lives and that will make us happy. That’s what we should say when we send one to prison.

That is what it comes down to for today’s centers of power. Kill, jail, torture, or condemn those lower on the totem pole to lives of penury, marginalization, and unpleasant labor. The chthonic chant from Trump’s base is connected to this impulse: “Lock her up!”… “Build the wall!” Whoever you can’t control so easily, ply them with media, drugs, fame, money, power.

This is how the system was designed from the early days of the Enlightenment. As Foucault asks rhetorically in Disciple and Punish: The Birth of the Prison: “Is it surprising that prisons resemble factories, schools, barracks, hospitals, which all resemble prisons?” Architecturally one of the more famous blueprints for constant surveillance, interrogations, examinations, and constant monitoring of the social body came from Bentham’s design of the panopticon. We notice the ones under surveillance, or even those who think they’re being watched, increasingly self-censor and self-monitor themselves to avoid untoward further investigation or physical violence from state authorities, whether inside an institution or outside in the public sphere.

Rather than rehabilitation, the modern notion of discipline is to induce punishment, and goshdarnit, our culture sure does know how to punish those less fortunate. On any given year between 10 and 20 million people worldwide die of starvation, even as silos of food lie full all over the USA and Europe. Preventable childhood diseases kill perhaps another 10 million kids a year. A mobilization of food, medicine, and competent medical professionals along with a logistics network to access hard-to-reach rural areas in the Global South could solve these crises within a short time frame.

Today we see disciplinarian methods used as a general principle, a blunt instrument applied to daily life, where conformism, homogenization, and compliance to authority dictate modern culture in work and the home. Also, people avoid vocalizing their internal critiques of the state, authority, or the economy for fear of social reprisal, becoming an outcast, and basic issues of self-survival (in minority communities under attack from police brutality) in an atmosphere of generalized anxiety, suspicion, and paranoia.

Here we begin to uncover the archaeological, or rather, genealogical evidence and the ideological underpinnings of centers of power. Ideologues, economists, and capitalists do not need to explicitly promote “austerity” (they can just change the name), but they do need a certain type of discipline, and the contrived system of artificial scarcity which keeps the multitude desperate. This destructive economic system which we dub “neoliberal” stymies thought, kills dreams, exploits labor, and reaches into all facets of political and daily life.

In such an authoritarian state, today, just as in ages ago, women and children bear the worst forms of abuse and punishment even as they do most of the work, either unpaid in the home or in professional employment. Women still must deal with performing emotional labor for men in the West that have not self-analyzed, and cannot see how they directly benefit from patriarchal institutions of power that filter down into the workplace, community, home, etc.

The sociological make-up of the middle classes, constantly under threat of falling into penury until European and North American capitalist states underwent a significant shift in the late 19th and 20th centuries. Constant competition, the modern factory, and striving for status and material affluence shifted the previous belief in a “Protestant work ethic” towards one of Social Darwinism, and from there to a consumer-based age of affluence, where the might of economic powers to exploit becomes an inherent right, where monopolistic corporations use advertising to continually encourage consumptive, addictive, and childish behavioral patterns.

Coupled with eugenics and the westward spread of US territories under the ideology of Manifest Destiny, the genocidal policies of Social Darwinism and racist medical practices spread worldwide. The professional classes were fascism’s most slavish disciples: medical doctors joined the Nazi Party at a higher rate (some say 7 times the rate of joining as the average job) than any other profession in Germany.

The harsh, unrelenting regime of discipline inherent in such bourgeois values creates a new form of human behavior and outlook towards society: one which Erich Fromm called the “marketing orientation.” As he wrote:

The mature and productive individual derives his feeling of identity from the experience of himself as the agent who is one with his powers, this feeling of self can be briefly described as meaning ‘I am what I do.’ In the marketing orientation man encounters his own powers as commodities alienated from him. He is not one with them but they are masked from him because what matters is not his self-realization in the process of using them but his success in the process of selling them. Both his powers and what they create become estranged, something different from himself, something for others to judge and to use; thus his feeling of identity becomes as shaky as his self-esteem; it is constituted by the sum total of roles one can play: ‘I am as you desire me.’ It is worth remembering that mainstream economists such as Philip Hammond (or before him, fools such as Milton Friedman or Alan Greenspan in the US) are not basing their budgets or speeches or interest rates or stupid Powerpoint presentations for corrupt elites on any rational model, any shred of common sense, to help working classes or even middle class citizens. These people are PR spokespeople for capitalists, nothing more. They are as the multinational corporations and financial sector desire them.

We are all sort of becoming who the centers of power want us to be. Pliable, obedient, cowed, desperate. Also more hardened, isolated, commodified, and easier to control. The social conditioning is so deep here in the US.

When Philip Hammond says, “discipline will remain”, the capitalist and colonialist policies he and his elite associates pursue have global consequences. The effect of his words may be hidden from many Western eyes, but they are not any different from the direct violence in previous eras of the corrupt town sheriff, the racist prison warden, the sadistic psychiatrist, the violent headmaster of a school, the conquistador, the slave owner, the SS officer.

This is, in fact, exactly what modern day discipline is. Words, ideas, images, stock markets, debt ratios, and the concepts of the ruling classes become material life-threatening issues which undergird our system of artificial scarcity.

The spreading of this dark cloud of Western civilization, with all the concomitant issues of technology worship, reification, and commodification of the human spirit and creativity continues to tell us: be disciplined, be rational, be good citizens, even to be human (in a specific sense passed down by Enlightenment figures). It is unsurprising that many decades ago the first theoretical models for the post-human age were underway: since the beginning of the so-called Anthropocene era, we have seen how the artificial divisions of nature and culture have been exposed. Even today, much postmodern art and critique, which opens up new avenues for research by exploring ideas surrounding intersubjectivity, depthlessness, waning of affect, etc., still indulges in the fantasy of isolated, separate, urban-centered, and rational humans as a given.

Despite the push by liberal democracies to spread  a certain type of modern propaganda reminding us of our so-called secular, materialist, cosmopolitan, consumer society, the urge for spirituality, for raising of consciousness, still remains strong in contemporary culture via the rapidly expanding interest in yoga, meditation, mindfulness practices, psychedelics (another term is entheogens) and even paganism in the West. Yet even many of these basic self-exploratory and self-coping mechanisms are increasingly and continually mediated through corporations or at least small businesses and hierarchies, at the expense of cooperative and communal forms of organization.

What I think would be beneficial for people to think about is a return to a notion popular in 60s counterculture- the idea of a new sensibility (or sense-abilities, as it were). Readers may know about the ideas of/fury generated towards its most vocal theoretical promoters: Susan Sontag, Herbert Marcuse, Norman O. Brown. I believe it would be worthwhile to revisit those concepts.

In his speech “Liberation from the Affluent Society”, Marcuse said:

Let us give one illustration of…the need for such a total rupture [which] was present in some of the great social struggles of our period. Walter Benjamin quotes reports that during the Paris Commune, in all corners of the city there were people shooting at clocks on the towers of churches, palaces and so on, thereby consciously of half-consciously expressing the need that somehow time has to be arrested; that at least the prevailing, established time continuum has to be arrested, and that a new time has to begin…

He continues:

This situation presupposes the emergence of new needs, qualitatively different and even opposed to the prevailing aggressive and repressive needs: the emergence of a new type of human, with a vital, biological drive for liberation, and with a consciousness capable of breaking through the material as well as ideological veil of the affluent society…society has invaded even the deepest roots of individual existence, even the unconscious of man…We must get at the roots of society in the individuals themselves…who, because of social engineering, constantly reproduce the continuum of repression…

Further on, he states:

…to give sensitivity and sensibility their own right, is, I think, one of the basic goals of integral socialism…They presuppose…a total trans-valuation of values, a new anthropology…we may say that today qualitative change, liberation, involves organic, instinctual, biological changes at the same time as political and social changes…no longer subject to the dictates of capitalist profitability and of efficiency…socially necessary labor, material production, would and could become increasingly scientific…it means that the creative imagination…would become a productive force applied to the transformation of the social and natural universe…

Quite clearly and perhaps being a tad self-conscious, he later says: “And now I throw in a terrible concept: it would mean an ‘aesthetic’ reality- society as a work of art.” Indeed. Marcuse goes on to cite, in the Western tradition, hippies, Diggers, and Provos as groups (we can think of many more today, especially indigenous cultures) who offered “a new sensibility against efficient and insane reasonableness.”

It is intense “social engineering” and “insane reasonableness” which we are loath to stand up against due to our own relative affluence. Today that affluence is disappearing especially in the developing world as climate change and ecological devastation threatens all. In the West the stores may be open, and the planes may run on time, but late capitalism is running on fumes. The “veil” remains, along with elitist media manipulation which distracts and diverts public attention, but various anti-capitalist forces are arrayed at its edges, preparing to draw in the masses. Discipline has been unmasked for what it really is- a one way ticket to an early grave for the poor; or a lifetime of spiritual turmoil for the ruling class and the collaborating professional/managerial class flunkies and sycophants.

Yet again, the violence of words such as productivity, efficiency, free markets, national sovereignty, etc., all contribute to the intolerable living conditions for large portions of the world’s population. This is the metaphysics of capital, where abstract business concepts have very real, and deadly, consequences. Jason Read writes in Crisis and Critique:

Labor power must be made virtual, and then productive. The foundation of the capitalist relationship is the separation of workers form the means of production, and thus the potential of labor power as a potential. Once this potential is sold, enters into the workplace, it must be actualized, transformed into actual productive acts.

He goes on to cite Pierre Macherey, student of Althusser:

From this point of view, we could say that when the capitalist occupies himself with his workers’ labor-power, which he has acquired the right to employ in exchange for a wage, treating it as a ‘productive power’ whose productivity he intends to increase in order to produce relative surplus value – he practices metaphysics not in a theoretical but in a practical way. He practices this peculiar sort of metaphysics not during his leisure time, as a distraction or mental exercise, as he would a crossword puzzle, but throughout the entire working day dedicated to production. By opening up his company to notions such as ‘power,’ ‘capacity’ and ‘causation,’ he thereby makes them a reality, realizing these fictions, these products of the mind, which he then employs with daunting efficacy. In this way, with payrolls and charts of organizational tasks at hand, he shows, better than a philosopher’s abstract proofs, that the work of metaphysics could not be more material, provided that one knows how to put it to good use in introducing it into the factory. One could, incidentally, derive from this a new and caustic definition of metaphysics: in this rather specific context, it boils down to a mechanism for profit-making, which is no small matter. This means that, amongst other inventions that have changed the course of history, capitalism has found the means, the procedure, the ‘trick’ enabling it to put abstract concepts into practice – the hallmark of its ‘genius.’

More bluntly, the contributors at the website Endnotes put it like this:

The abstract universal — value — whose existence is posited by the exchange abstraction, acquires a real existence vis-à-vis particular concrete labours, which are subsumed under it. The real existence of abstractions, which acquire the ability to subsume the concrete world of production under them — and posit themselves as the truth of this world — is for Marx nothing other than a perverted, enchanted, ontologically inverted reality. The absurdity and violence which Hegel perceives in a relation of subsumption applies not only to Hegel’s system itself, but also to the actual social relations of capitalist society.

As one can see, it takes a very specific sort of discipline to deploy this type of thought — as well as to mouth the PR Double-plus good Newspeak that Philip Hammond and the GM executive spoke of above. As we have seen through history, the consequences are not pretty. This shackling of the human spirit molds workers in a totalitarian way, and becomes the baseline ideology for accessing elite institutions of knowledge and power. Hence, this is why some today speak of “total subsumption.”

In this sense, production via exploitation of labor power only speaks of half of the problem: the flip side is that humans are produced as cogs, or, put another way; the social reproduction of the masses is instilled by the constant reminder under capitalism to be productive, market yourself, speak appropriately in every varied situation, etc. Thus, humans are molded to believe in the need for police, tax collection agencies, borders, and industrial civilization. As usual, the unwaged labor of care work in the home continues to oppress women around the globe, as feminists such as Martha Gimenez, Kathi Weeks, Nancy Fraser, Silvia Federici, and many others have shown.

Words cannot express how far capitalism extends into daily life; or the amount of harmful and hateful behavior it has led to. Humans are valued only insofar as they are productive: productive in a myopic framework designed to narrow consciousness, reduce potentialities, blight the human condition, and destroy and degrade wildlife and ecosystems. People all over the world are simply being “farmed” for their labor power, their creativity, their social media posts, to pay taxes, the various licenses, fees, and insurances needed to secure a bare means of existence. Not only are the elite thriving economically, the 1% are estimated to live 10 years longer than the average of the 99%, as Danny Dorling explains in Inequality and the 1%.

The modern calendar and clock also regiment, divides, and orients our perception around the holy grail of productivity, turning human potentialities for creativity, for organic agriculture, for art, for useful crafts, for efficient renewable energy systems, for basic joy, and destroy those possibilities. Instead, we find abstract notions of labor and value, which are then actualized and concretized into power “paving the way” for progress. Our time system, essentially from the very beginning of Western civilization in Mesopotamia, started with set dates for repaying debts, which eventually morphed into regularly scheduled time frames for starting wars, shackling us all to a five day work week, etc. Our time system is the operating system for Empire, its software; hence the Parisians desire to end it.

Solutions lie in listening to indigenous peoples worldwide who have been living sustainably for millennia, via processes of trust-building, of starting truth and reconciliation for past atrocities and modern day dispossession, of growing communities based on non-profit cooperatives, etc. Tight-knit indigenous livelihoods counter the growth of destructive forms of modern discipline, an unnatural system of time, instrumental reason, capitalism, racism, and patriarchy; through power structures distributed horizontally, with deliberative bodies and direct democratic practices.

Authentic resistance against our system should therefore question and dispel the lies embedded in what the rulers and functionaries of capital call “discipline.” Our interior lives have been colonized, our jobs are alienating and exploitative, and our social media and data are now “harvested” for wealth. The abstractions of capital must be abandoned. Perhaps only by returning to the “integral”, the holistic, something closer to the Earth, by finding something elemental, by reigniting desire, can the vast utopian dreams and potentialities, which for many lie dormant, lead us to find some sort of joy and sustainable methods of living to transform this mad society.