Category Archives: Herd Mediocrity

Abuses Show Assange Case was Never About Law

It is astonishing how often one still hears well-informed, otherwise reasonable people say about Julian Assange: “But he ran away from Swedish rape charges by hiding in Ecuador’s embassy in London.”

That short sentence includes at least three factual errors. In fact, to repeat it, as so many people do, you would need to have been hiding under a rock for the past decade – or, amounting to much the same thing, been relying on the corporate media for your information about Assange, including from supposedly liberal outlets such as the Guardian and the BBC.

At the weekend, a Guardian editorial – the paper’s official voice and probably the segment most scrutinised by senior staff – made just such a false claim:

Then there is the rape charge that Mr Assange faced in Sweden and which led him to seek refuge in the Ecuadorian embassy in the first place.

The fact that the Guardian, supposedly the British media’s chief defender of liberal values, can make this error-strewn statement after nearly a decade of Assange-related coverage is simply astounding. And that it can make such a statement days after the US finally admitted that it wants to lock up Assange for 175 years on bogus “espionage” charges – a hand anyone who wasn’t being wilfully blind always knew the US was preparing to play – is still more shocking.

Assange faces no charges in Sweden yet, let alone “rape charges”. As former UK ambassador Craig Murray recently explained, the Guardian has been misleading readers by falsely claiming that an attempt by a Swedish prosecutor to extradite Assange – even though the move has not received the Swedish judiciary’s approval – is the same as his arrest on rape charges. It isn’t.

Also, Assange did not seek sanctuary in the embassay to evade the Swedish investigation. No state in the world gives a non-citizen political asylum to avoid a rape trial. The asylum was granted on political grounds. Ecuador rightly accepted Assange’s concerns that the US would seek his extradition and lock him out of sight for the rest of his life.

Assange, of course, has been proven – yet again – decisively right by recent developments.

Trapped in herd-think

The fact that so many ordinary people keep making these basic errors has a very obvious explanation. It is because the corporate media keep making these errors.

These are is not the kind of mistakes that can be explained away as an example of what one journalist has termed the problem of “churnalism”: the fact that journalists, chasing breaking news in offices depleted of staff by budget cuts, are too overworked to cover stories properly.

British journalists have had many years to get the facts straight. In an era of social media, journalists at the Guardian and the BBC have been bombarded by readers and activists with messages telling them how they are getting basic facts wrong in the Assange case. But the journalists keep doing it anyway. They are trapped in a herd-think entirely divorced from reality.

Rather than listen to experts, or common sense, these “journalists” keep regurgitating the talking points of the British security state, which are as good as identical to the talking points of the US security state.

What is so striking in the Assange coverage is the sheer number of legal anomalies in his case – and these have been accumulating relentlessly from the very start. Almost nothing in his case has gone according to the normal rules of legal procedure. And yet that very revealing fact is never noticed or commented on by the corporate media. You need to have a blind spot the size of Langley, Virginia, not to notice it.

If Assange wasn’t the head of Wikileaks, if he hadn’t embarrassed the most important western states and their leaders by divulging their secrets and crimes, if he hadn’t created a platform that allows whistleblowers to reveal the outrages committed by the western power establishment, if he hadn’t undermined that establishment’s control over information dissemination, none of the last 10 years would have followed the course it did.

If Assange had not provided us with an information revolution that undermines the narrative matrix created to serve the US security state, two Swedish women – unhappy with Assange’s sexual etiquette – would have gotten exactly what they said in their witness statements they wanted: pressure from the Swedish authorities to make him take an HIV test to give them peace of mind.

He would have been allowed back to the UK (as he, in fact, was allowed to do by the Swedish prosecutor) and would have gotten on with developing and refining the Wikileaks project. That would have helped all of us to become more critically aware of how we are being manipulated – not only by our security services but also by the corporate media that so often act as their mouthpiece.

Which is precisely why that did not happen and why Assange has been under some form of detention since 2010. Since then, his ability to perform his role as exposer of serial high-level state crimes has been ever more impeded – to the point now that he may never be able to oversee and direct Wikileaks ever again.

His current situation – locked up in Belmarsh high-security prison, in solitary confinement and deprived of access to a computer and all meaningful contact with the outside world – is so far based solely on the fact that he committed a minor infraction, breaching his police bail. Such a violation, committed by anyone else, almost never incurs prosecution, let alone a lengthy jail sentence.

So here is a far from complete list – aided by the research of John Pilger, Craig Murray and Caitlin Johnstone, and the original investigative work of Italian journalist Stefania Maurizi – of some of the most glaring anomalies in Assange’s legal troubles. There are 17 of them below. Each might conceivably have been possible in isolation. But taken together they are overwhelming evidence that this was never about enforcing the law. From the start, Assange faced political persecution.

No judicial authority

* In late summer 2010, neither of the two Swedish women alleged Assange had raped them when they made police statements. They went together to the police station after finding out that Assange had slept with them both only a matter of days apart and wanted him to be forced to take an HIV test. One of the women, SW, refused to sign the police statement when she understood the police were seeking an indictment for rape. The investigation relating to the second woman, AA, was for a sexual assault specific to Sweden. A condom produced by AA that she says Assange tore during sex was found to have neither her nor Assange’s DNA on it, undermining her credibility.

* Sweden’s strict laws protecting suspects during preliminary investigations were violated by the Swedish media to smear Assange as a rapist. In response, the Stockholm chief prosecutor, Eva Finne, took charge and quickly cancelled the investigation: “I don’t believe there is any reason to suspect that he has committed rape.” She later concluded: “There is no suspicion of any crime whatsoever.”

* The case was revived by another prosecutor, Marianne Ny, although she never questioned Assange. He spent more than a month in Sweden waiting for developments in the case, but was then told by prosecutors he was free to leave for the UK, suggesting that suspicions against him were not considered serious enough to detain him in Sweden. Nonetheless, shortly afterwards, Interpol issued a Red Notice for Assange, usually reserved for terrorists and dangerous criminals.

* The UK supreme court approved an extradition to Sweden based on a European Arrest Warrant (EAW) in 2010, despite the fact that it was not signed by a “judicial authority”, only by the Swedish prosecutor. The terms of the EAW agreement were amended by the UK government shortly after the Assange ruling to make sure such an abuse of legal procedure never occurred again.

* The UK supreme court also approved Assange’s extradition even though Swedish authorities refused to offer an assurance that he would not be extradited onwards to the US, where a grand jury was already formulating draconian charges in secret against him under the Espionage Act. The US similarly refused to give an assurance they would not seek his extradition.

* In these circumstances, Assange fled to Ecuador’s embassy in London in summer 2012, seeking political asylum. That was after the Swedish prosecutor, Marianne Ny, blocked Assange’s chance to appeal to the European Court of Human Rights.

* Australia not only refused Assange, a citizen, any help during his long ordeal, but prime minister Julia Gillard even threatened to strip Assange of his citizenship, until it was pointed out that it would be illegal for Australia to do so.

* Britain, meanwhile, not only surrounded the embassy with a large police force at great public expense, but William Hague, the foreign secretary, threatened to tear up the Vienna Convention, violating Ecuador’s diplomatic territory by sending UK police into the embassy to arrest Assange.

Six years of heel-dragging

* Although Assange was still formally under investigation, Ny refused to come to London to interview him, despite similar interviews having been conducted by Swedish prosecutors 44 times in the UK in the period Assange was denied that right.

* In 2016, international legal experts in the United Nations Working Group on Arbitrary Detention, which adjudicates on whether governments have complied with human rights obligations, ruled that Assange was being detained unlawfully by Britain and Sweden. Although both countries participated in the UN investigation, and had given the tribunal vocal support when other countries were found guilty of human rights violations, they steadfastly ignored its ruling in favour of Assange. UK Foreign Secretary Phillip Hammond flat-out lied in claiming the UN panel was “made up of lay people and not lawyers”. The tribunal comprises leading experts in international law, as is clear from their CVs. Nonetheless, the lie became Britain’s official response to the UN ruling. The British media performed no better. A Guardian editorial dismissed the verdict as nothing more than a “publicity stunt”.

* Ny finally relented on Assange being interviewed in November 2016, with a Swedish prosecutor sent to London after six years of heel-dragging. However, Assange’s Swedish lawyer was barred from being present. Ny was due to be questioned about the interview by a Stockholm judge in May 2017 but closed the investigation against Assange the very same day.

* In fact, correspondence that was later revealed under a Freedom of Information request – pursued by Italian investigative journalist Stefania Maurizi – shows that the British prosecution service, the CPS, pressured the Swedish prosecutor not to come to the London to interview Assange through 2010 and 2011, thereby creating the embassy standoff.

* Also, the CPS destroyed most of the incriminating correspondence to circumvent the FoI requests. The emails that surfaced did so only because some copies were accidentally overlooked in the destruction spree. Those emails were bad enough. They show that in 2013 Sweden had wanted to drop the case against Assange but had come under strong British pressure to continue the pretence of seeking his extradition. There are emails from the CPS stating, “Don’t you dare” drop the case, and most revealing of all: “Please do not think this case is being dealt with as just another extradition.”

* It also emerged that Marianne Ny had deleted an email she received from the FBI.

* Despite his interview with a Swedish prosecutor taking place in late 2016, Assange was not subseqently charged in absentia – an option Sweden could have pursued if it had thought the evidence was strong enough.

* After Sweden dropped the investigation against Assange, his lawyers sought last year to get the British arrest warrant for his bail breach dropped. They had good grounds, both because the allegations over which he’d been bailed had been dropped by Sweden and because he had justifiable cause to seek asylum given the apparent US interest in extraditing him and locking him up for life for political crimes. His lawyers could also argue convincingly that the time he had spent in confinement, first under house arrest and then in the embassy, was more than equivalent to time, if any, that needed to be served for the bail infringement. However, the judge, Emma Arbuthnot, rejected the Assange team’s strong legal arguments. She was hardly a dispassionate observer. In fact, in a properly ordered world she should have recused herself, given that she is the wife of a government whip, who was also a business partner of a former head of MI6, Britain’s version of the CIA.

* Assange’s legal rights were again flagrantly violated last week, with the collusion of Ecuador and the UK, when US prosecutors were allowed to seize Assange’s personal items from the embassy while his lawyers and UN officials were denied the right to be present.

Information dark ages

Even now, as the US prepares its case to lock Assange away for the rest of his life, most are still refusing to join the dots. Chelsea Manning has been repeatedly jailed, and is now facing ruinous fines for every day she refuses to testify against Assange as the US desperately seeks to prop up its bogus espionage claims. In Medieval times, the authorities were more honest: they simply put people on the rack.

Back in 2017, when the rest of the media were still pretending this was all about Assange fleeing Swedish “justice”, John Pilger noted:

In 2008, a secret Pentagon document prepared by the “Cyber Counterintelligence Assessments Branch” foretold a detailed plan to discredit WikiLeaks and smear Assange personally. The “mission” was to destroy the “trust” that was WikiLeaks’ “centre of gravity”. This would be achieved with threats of “exposure [and] criminal prosecution”. Silencing and criminalising such an unpredictable source of truth-telling was the aim.” …

According to Australian diplomatic cables, Washington’s bid to get Assange is “unprecedented in scale and nature”. …

The US Justice Department has contrived charges of “espionage”, “conspiracy to commit espionage”, “conversion” (theft of government property), “computer fraud and abuse” (computer hacking) and general “conspiracy”. The favoured Espionage Act, which was meant to deter pacifists and conscientious objectors during World War One, has provisions for life imprisonment and the death penalty. …

In 2015, a federal court in Washington blocked the release of all information about the “national security” investigation against WikiLeaks, because it was “active and ongoing” and would harm the “pending prosecution” of Assange. The judge, Barbara J. Rothstein, said it was necessary to show “appropriate deference to the executive in matters of national security”. This is a kangaroo court.

All of this information was available to any journalist or newspaper  that cared to search it out and wished to publicise it. And yet not one corporate media outlet – apart from Stefania Maurizi – has done so over the past nine years. Instead they have shored up a series of preposterous US and UK state narratives designed to keep Assange behind bars and propel the rest of us back into the information dark ages.

Abuses show Assange Case was Never About Law

It is astonishing how often one still hears well-informed, otherwise reasonable people say about Julian Assange: “But he ran away from Swedish rape charges by hiding in Ecuador’s embassy in London.”

That short sentence includes at least three factual errors. In fact, to repeat it, as so many people do, you would need to have been hiding under a rock for the past decade – or, amounting to much the same thing, been relying on the corporate media for your information about Assange, including from supposedly liberal outlets such as the Guardian and the BBC.

At the weekend, a Guardian editorial – the paper’s official voice and probably the segment most scrutinised by senior staff – made just such a false claim:

Then there is the rape charge that Mr Assange faced in Sweden and which led him to seek refuge in the Ecuadorian embassy in the first place.

The fact that the Guardian, supposedly the British media’s chief defender of liberal values, can make this error-strewn statement after nearly a decade of Assange-related coverage is simply astounding. And that it can make such a statement days after the US finally admitted that it wants to lock up Assange for 175 years on bogus “espionage” charges – a hand anyone who wasn’t being wilfully blind already knew the US was preparing to play – is still more shocking.

Assange faces no charges in Sweden yet, let alone “rape charges”. As former UK ambassador Craig Murray recently explained, the Guardian has been misleading readers by falsely claiming that an attempt by a Swedish prosecutor to extradite Assange – even though the move has not received the Swedish judiciary’s approval – is the same as his arrest on rape charges. It isn’t.

Also, Assange did not seek sanctuary in the embassay to evade the Swedish investigation. No state in the world gives a non-citizen political asylum to avoid a rape trial. The asylum was granted on political grounds. Ecuador rightly accepted Assange’s concerns that the US would seek his extradition and lock him out of sight for the rest of his life.

Assange, of course, has been proven – yet again – decisively right by recent developments.

Trapped in herd-think

The fact that so many ordinary people keep making these basic errors has a very obvious explanation. It is because the corporate media keep making these errors.

These are not the kind of mistakes that can be explained away as an example of what one journalist has termed the problem of “churnalism”: the fact that journalists, chasing breaking news in offices depleted of staff by budget cuts, are too overworked to cover stories properly.

British journalists have had many years to get the facts straight. In an era of social media, journalists at the Guardian and the BBC have been bombarded by readers and activists with messages telling them how they are getting basic facts wrong in the Assange case. But the journalists keep doing it anyway. They are trapped in a herd-think entirely divorced from reality.

Rather than listen to experts, or common sense, these “journalists” keep regurgitating the talking points of the British security state, which are as good as identical to the talking points of the US security state.

What is so striking in the Assange coverage is the sheer number of legal anomalies in his case – and these have been accumulating relentlessly from the very start. Almost nothing in his case has gone according to the normal rules of legal procedure. And yet that very revealing fact is never noticed or commented on by the corporate media. You need to have a blind spot the size of Langley, Virginia, not to notice it.

If Assange wasn’t the head of Wikileaks, if he hadn’t embarrassed the most important western states and their leaders by divulging their secrets and crimes, if he hadn’t created a platform that allows whistleblowers to reveal the outrages committed by the western power establishment, if he hadn’t undermined that establishment’s control over information dissemination, none of the last 10 years would have followed the course it did.

If Assange had not provided us with an information revolution that undermines the narrative matrix created to serve the US security state, two Swedish women – unhappy with Assange’s sexual etiquette – would have gotten exactly what they said in their witness statements they wanted: pressure from the Swedish authorities to make him take an HIV test to give them peace of mind.

He would have been allowed back to the UK (as he, in fact, was allowed to do by the Swedish prosecutor) and would have gotten back to developing and refining the Wikileaks project. That would have helped all of us to become more critically aware of how we are being manipulated – not only by our security services but also by the corporate media that so often act as their mouthpiece.

Which is precisely why that did not happen and why Assange has been under some form of detention since 2010. Since then, his ability to perform his role as exposer of serial high-level state crimes has been ever more impeded – to the point now that he may never be able to oversee and direct Wikileaks ever again.

His current situation – locked up in Belmarsh high-security prison, in solitary confinement and deprived of access to a computer and all meaningful contact with the outside world – is so far based solely on the fact that he committed a minor infraction, breaching his police bail. Such a violation, committed by anyone else, almost never incurs prosecution, let alone a lengthy jail sentence.

So here is a far from complete list – aided by the research of John Pilger, Craig Murray and Caitlin Johnstone – of some of the most glaring anomalies in Assange’s legal troubles. There are 17 of them below. Each might conceivably have been possible in isolation. But taken together they are overwhelming evidence that this was never about enforcing the law. From the start, Assange faced political persecution.

No judicial authority

* In late summer 2010, neither of the two Swedish women alleged Assange had raped them when they made police statements. They went together to the police station after finding out that Assange had slept with them both only a matter of days apart and wanted him to be forced to take an HIV test. One of the women, SW, refused to sign the police statement when she understood the police were seeking an indictment for rape. The investigation relating to the second woman, AA, was for a sexual assault specific to Sweden. A condom produced by AA that she says Assange tore during sex was found to have neither her nor Assange’s DNA on it, undermining her credibility.

* Sweden’s strict laws protecting suspects during preliminary investigations were violated by the Swedish media to smear Assange as a rapist. In response, the Stockholm chief prosecutor, Eva Finne, took charge and quickly cancelled the investigation: “I don’t believe there is any reason to suspect that he has committed rape.” She later concluded: “There is no suspicion of any crime whatsoever.”

* The case was revived by another prosecutor, Marianne Ny, during which time Assange was questioned and spent more than a month in Sweden waiting for developments in the case. He was then told by prosecutors that he was free to leave for the UK, suggesting that any offence they believed he had committed was not considered serious enough to detain him in Sweden. Nonetheless, shortly afterwards, Interpol issued a Red Notice for Assange, usually reserved for terrorists and dangerous criminals.

* The UK supreme court approved an extradition to Sweden based on a European Arrest Warrant (EAW) in 2010, despite the fact that it was not signed by a “judicial authority”, only by the Swedish prosecutor. The terms of the EAW agreement were amended by the UK government shortly after the Assange ruling to make sure such an abuse of legal procedure never occurred again.

* The UK supreme court also approved Assange’s extradition even though Swedish authorities refused to offer an assurance that he would not be extradited onwards to the US, where a grand jury was already formulating draconian charges in secret against him under the Espionage Act. The US similarly refused to give an assurance they would not seek his extradition.

* In these circumstances, Assange fled to Ecuador’s embassy in London in summer 2012, seeking political asylum. That was after the Swedish prosecutor, Marianne Ny, blocked Assange’s chance to appeal to the European Court of Human Rights.

* Australia not only refused Assange, a citizen, any help during his long ordeal, but prime minister Julia Gillard even threatened to strip Assange of his citizenship, until it was pointed out that it would be illegal for Australia to do so.

* Britain, meanwhile, not only surrounded the embassy with a large police force at great public expense, but William Hague, the foreign secretary, threatened to tear up the Vienna Convention, violating Ecuador’s diplomatic territory by sending UK police into the embassy to arrest Assange.

Six years of heel-dragging

* Although Assange was still formally under investigation, Ny refused to come to London to interview him, despite similar interviews having been conducted by Swedish prosecutors 44 times in the UK in the period Assange was denied that right.

* In 2016, international legal experts in the United Nations Working Group on Arbitrary Detention, which adjudicates on whether governments have complied with human rights obligations, ruled that Assange was being detained unlawfully by Britain and Sweden. Although both countries participated in the UN investigation, and had given the tribunal vocal support when other countries were found guilty of human rights violations, they steadfastly ignored its ruling in favour of Assange. UK Foreign Secretary Phillip Hammond, flat-out lied in claiming the UN panel was “made up of lay people and not lawyers”. The tribunal comprises leading experts in international law, as is clear from their CVs. Nonetheless, the lie became Britain’s official response to the UN ruling. The British media performed no better. A Guardian editorial dismissed the verdict as nothing more than a “publicity stunt”.

* Ny finally relented on interviewing Assange in November 2016, coming to London after six years of heel-dragging. However, she barred Assange’s lawyer from being present. That was a gross irregularity that Ny was due to be questioned about in May 2017 by a Stockholm judge. Apparently rather than face those questions, Ny decided to close the investigation against Assange the very same day.

* In fact, correspondence that was later revealed under a Freedom of Information request shows that the British prosecution service, the CPS, pressured the Swedish prosecutor not to come to the London to interview Assange through 2010 and 2011, thereby creating the embassy standoff.

* Also, the CPS destroyed most of the incriminating correspondence to circumvent the FoI requests. The emails that surfaced did so only because some copies were accidentally overlooked in the destruction spree. Those emails were bad enough. They show that in 2013 Sweden had wanted to drop the case against Assange but had come under strong British pressure to continue the pretence of seeking his extradition. There are emails from the CPS stating, “Don’t you dare” drop the case, and most revealing of all: “Please do not think this case is being dealt with as just another extradition.”

* It also emerged that Marianne Ny had deleted an email she received from the FBI.

* Despite his interview with Ny taking place in late 2016, Assange was not subsequently charged in absentia – an option Sweden could have pursued if it had thought the evidence was strong enough.

* After Sweden dropped the investigation against Assange, his lawyers sought last year to get the British arrest warrant for his bail breach dropped. They had good grounds, both because the allegations over which he’d been bailed had been dropped by Sweden and because he had justifiable cause to seek asylum given the apparent US interest in extraditing him and locking him up for life for political crimes. His lawyers could also argue convincingly that the time he had spent in confinement, first under house arrest and then in the embassy, was more than equivalent to time, if any, that needed to be served for the bail infringement. However, the judge, Emma Arbuthnot, rejected the Assange team’s strong legal arguments. She was hardly a dispassionate observer. In fact, in a properly ordered world she should have recused herself, given that she is the wife of a government whip, who was also a business partner of a former head of MI6, Britain’s version of the CIA.

* Assange’s legal rights were again flagrantly violated last week, with the collusion of Ecuador and the UK, when US prosecutors were allowed to seize Assange’s personal items from the embassy while his lawyers and UN officials were denied the right to be present.

Information dark ages

Even now, as the US prepares its case to lock Assange away for the rest of his life, most are still refusing to join the dots. Chelsea Manning has been repeatedly jailed, and is now facing ruinous fines for every day she refuses to testify against Assange as the US desperately seeks to prop up its bogus espionage claims. In Medieval times, the authorities were more honest: they simply put people on the rack.

Back in 2017, when the rest of the media were still pretending this was all about Assange fleeing Swedish “justice”, John Pilger noted:

In 2008, a secret Pentagon document prepared by the “Cyber Counterintelligence Assessments Branch” foretold a detailed plan to discredit WikiLeaks and smear Assange personally. The “mission” was to destroy the “trust” that was WikiLeaks’ “centre of gravity”. This would be achieved with threats of “exposure [and] criminal prosecution”. Silencing and criminalising such an unpredictable source of truth-telling was the aim.” …

According to Australian diplomatic cables, Washington’s bid to get Assange is “unprecedented in scale and nature”. …

The US Justice Department has contrived charges of “espionage”, “conspiracy to commit espionage”, “conversion” (theft of government property), “computer fraud and abuse” (computer hacking) and general “conspiracy”. The favoured Espionage Act, which was meant to deter pacifists and conscientious objectors during World War One, has provisions for life imprisonment and the death penalty. …

In 2015, a federal court in Washington blocked the release of all information about the “national security” investigation against WikiLeaks, because it was “active and ongoing” and would harm the “pending prosecution” of Assange. The judge, Barbara J. Rothstein, said it was necessary to show “appropriate deference to the executive in matters of national security”. This is a kangaroo court.

All of this information was available to any journalist or newspaper that cared to search it out and wished to publicise it. And yet not one corporate media outlet has done so over the past nine years. Instead they have shored up a series of preposterous US and UK state narratives designed to keep Assange behind bars and propel the rest of us back into the information dark ages.

Homo Sapiens Plastica: The Right to Die Forever Preserved

It was a heck of a thing – a hundred people at the Newport City Council at 6 pm most of whom wanted to talk about the proposed single-use plastic bag (grocery) ban that is an ordinance largely led by citizens, and members of the Surfrider organization. Interestingly, the Newport voters five years ago were asked in a vote to decide whether a plastic bag ban was what they wanted.

A minority of citizens brought that up – how very few of the registered voters voted in 2014, and the vote against a plastic bag ban was barely a feather’s weight on the scale of pro to vote it down versus pro to vote for it. One of the city council members repeated that he was afraid of voting tonight on the ban because he wanted the citizens (less than 1/3 of registered voters last go around voted) to have a crack at it again, to vote again on the measure. He somehow thought that a council voting up and down on the ordinance stunk of overreach.

Sea Lion with wounded, entangled neck

Ahh, the vagaries of representative and participatory democracy. I have to put the word “democracy” into big bold quotation marks. Here’s one issue tied to that – first, the very people who will see the effects of more and more plastic in the gullets of birds and around the necks of seals and in the bellies of baleen and toothed whales are the very ones who are learning concurrently the tools of research and expressing their voices at a city council meeting. Yet, they are 12 or 14 or 16 years old, not old enough to vote on a measure they show so much interest in and for which will affect them way into gray-haired adulthood.

I’m not going to jump down their throats – the school kids’ throats – or their overworked/overtaxed teachers for not knowing or teaching about the harder and truthfully more important issues of our time: the racist society that we work-love-govern-consume-die in has put countless millions in jails, countless millions more in other countries in open prisons and in death camps, and has destabilized the world from culture to climate to citizenship to community. The USA might lead in plastic production, but we are devils when it comes to arms and bullets and bombs. Lockheed Martin is just one firm, headed up by a woman, that is the grim reaper and devil in Brooks Brothers, in our name!

I wonder how long a teacher would last in a public school attacking the top arms dealers of the USA: Lockheed Martin, Boeing, General Dynamics, and Raytheon.

I am not going to ram down the throats of the citizens who think that a vote by the few people who believe voting counts on a benign ordinance is the only way to determine if the city of Newport has a ban on plastic bags. It’s too easy to list the tens of thousands of laws, codes, regulations, fees, fines, taxes, penalties, levies and regulatory language that we the people never voted on directly. I am not going to lecture people who think and believe there is a god-given right to use, buy, produce, consume, destroy, throw away anything in this barbarous society. They are, of course. wrong, but in late-stage predatory and extractive capitalism, that’s all Americans now have to hang onto: their right to their red white and blue lifestyles.

Image result for plastic inside whale's stomach

I am an ecosocialist, so I know all systems of oppression that are the basis of capitalism have to be thrown into the dustbin of failed experiments and genocidal ideas by the white man. The very idea of having standardized schools, standardized laws (against the people) and standardized oligarchical systems of benefits thrown to the minority (One Percent and Point Zero Zero One percent) against the majority in a casino game of gambling our futures on the whims and slippery thinking of the elite is plain wrong.

Ecosocialism or barbarism: There is no third way.

— Rosa Luxemberg

Radical means setting down roots, the fabric of what it means to be a sane human and humane community. We need radical and revolutionary changes to this system of economic, cultural and environmental oppression.

Capitalism is the rotting rot of the evil!

If voting in a capitalist society really counted, or mattered, or gave the people a real choice and real chance at representative democracy, then it would have been outlawed ages ago, Emma Goldman famously stated.

The rights of nature do not end up on any ballot measure. We have to send in reams of paper to elected officials and to official agencies of the government and then also to the CEOs and shareholders of corporations to plead with them to stop this or that major attack on our ecosystems and wildlife.

We don’t get to vote with our money, or vote with our buying “power.”

Image result for orangutan burned palm oil

There is no power in consuming or buying or being labeled a consumer. There is no focus group in the world which is working for the benefit of the fabric of life – air, water, soil, biodome, ecosystem, ecology, human/non human community. The very concept of a throwaway society was never voted on, but rather was foisted upon the Americans who once were frugal, more or less.

Of course, this is the land of theft and thieves, ripped from the First Nations, and this concept of me-myself-and-I, or that is, my home and my family are my castle, that is what the concept of America the Taken is. This blind allegiance to the flag, and this racist pledge of one’s self to the group’s mob rule, well, that is part and parcel of the American lie. Do we even begin to start reparations for First Nations peoples?

When you subjugate a people, you not only take their land and their language, their identity, and their sense of self — you also take away any notion of a future. The reason I chose this name is because in this particular era of neoliberal capitalism, it’s easier to imagine the end of the world than the end of capitalism. The argument I’m making is that within our own traditions of Indigenous resistance, we have always been a future-oriented people, whether it was taking up arms against the United States government, whether it was taking ceremonies underground into clandestine spaces, whether it was learning the enemy’s language. This pushes back against the dominant narrative that Indigenous people are a dying, diminishing race desperately holding on to the last vestiges of their culture or their land base. If that were the case, then I don’t think we would have an uprising such as Standing Rock or, today, Line 3 or Bayou Bridge, or the immense amount of mobilization around murdered and missing Indigenous women.

Nick Estes, author of, “Our History Is the Future,” which traces Indigenous resistance from the Lakota people’s attempt to deny Lewis and Clark passage down the Missouri River in 1804, to the Red Power movement’s demands for treaty enforcement in the 1960s, to today’s Indigenous-led fights against fossil fuel projects. Writing about the massacre at Wounded Knee, where 300 Indigenous men, women, and children were murdered by U.S. soldiers in 1890, Estes highlights the revolutionary premise of the nonviolent Ghost Dance movement the victims followed. With a long tradition of daring attempts at decolonization, Estes argues, Indigenous people represent a powerful challenge to the profit-driven forces that threaten continued life on the planet.

Demonstrators chant and hold up signs as they gather in front of the White House in Washington, DC, September 13, 2016, to protest the Dakota Access Pipeline. The US government on September 9, 2016 sought to stop work on a controversial oil pipeline in North Dakota that has angered Native Americans, blocking any work on federal land and asking the company to "voluntarily pause" work nearby. / AFP / JIM WATSON (Photo credit should read JIM WATSON/AFP/Getty Images)

Even a city council meeting in small-town America demands that mob allegiance to the Flag, one nation under god. A bloody idiotic pledge at a city council meeting at 6 pm. I, of course, do not stand for any flag, and taking a knee is not my cup of tea. I am a taxpayer, teacher, volunteer, activist and informed member of no blind allegiance to any body or group or country. I do not stand for the pledge or the national anthem, and some people get pissed off, and some would like to take me out to the back of the woodshed and shoot me.

In any case, the city makes a large chunk of its yearly income from visitors, beachcombers and general sightseers, the ones that come to town and plop down hotel fees and restaurant checks and park fees and fill up their cars with fuel.

Forget the microplastics debate. Just the fact that plastic straws and plastic bags and Styrofoam cups are unnecessary for human survival, and they kill marine life, now how difficult is it to prohibit these luxury items? For beautification of the town and environs that make the most money on visitors, of all any ilk, those on all sides of the same coin of American political belief “system” ;  and then what about the many out of state visitors and if we’re lucky to meet them, out of the country tourists?

No brainer — none of them, or us, wants to see plastic crap on the beaches and in the mouths of cormorants.

Yes, Japan and Norway and Iceland kill more whales each year than does the Safeway bag. Yes, US Navy sonar use and massive testing kills more whales than a plastic bag from Taco Bell does. Yes, more whales and other marine mammals are killed by ghost fishing gear and crab pot lines than the Target sofa-sized plastic shopping bag does. Yes, non-point pollution – from sewage and storm-water drainage overflows or direct source Big Ag and Farming pesticides and fertilizers and industrial raised animal waste kill more fish over time than does plastic Bic lighters do. But . . . the big but is how did we get in this place where shellfish warnings are given in a place that more or less looks pristine?

How is it that the Siletz Nation was ripped off by white men and then the  fiber wood  felons came in and logged hard; and now the forests reaching up to the coastline are clear-cut? Did I get to vote on that at the state level, in Portland where I once worked? Do I get to vote on that now that I live in Lincoln City? Who voted for confined animal feeding operations that produce more untreated manure, urine and body parts and blood than a small city produces and yet goes untreated, and many times is sludge that gets thrown across vast amounts of wild or green areas by the hundreds of square miles? That’s happening here, called biosolids, another name for toxic crap.

That is the contention now, is it not? Do we vote for our favorite glaciologist or paleo-biologist or climatologist or chemist or ecologist or physicist or oceanographer or archaeologist or botanist or geologist to run NOAA, NASA, or the US’s climate change policy group?

That simple process of having youth speak at a city council meeting, where the council was either going to vote for or against the proposed plastic bag ban; or was going to vote for or against bringing the measure up for a future public vote entailing expensive balloting measures; or for carrying through with more study group meetings as a council and then bringing it up for a discussion and then public council vote at a future city council meeting (that’s what the city council ultimately without unanimous agreement voted for) — now that was the galvanizing moment last Monday.

Seeing young people and their teachers and parents out for a city council meeting on a school night.

Again, the city council and city manager and maybe a planner or two will meet and discuss the ordinance that was crafted and recrafted by Surfrider; and it has to be made clear that this non-profit looked at other communities in Oregon and Washington which approved and put in force bans of single use plastic bags.

It’s more than just a little disturbing that in 2019 we are having spasms around forcing these purveyors of pain and pollution and toxic food to rein in their paper-plastics-pesticides-food calorie footprints. Plastic bags, and yet this community, Newport, and this county – Lincoln County – are rife with tipping points that are in free-fall: over-growth of human population, over-growth of youth living in poverty, over-growth of people working in the precarious labor market, over-growth of citizens about to be homeless in their pick-up trucks.

Aging in place with falling tresses and peeling roofing tiles. People who can’t name one person on their block but can tell you who R Kelly is. The adventures of surfing the internet and channel surfing for that just right R-rated flick but nary a moment to read the actual ordinance.

The conversation around plastic bags, man, this is the Pacific Coast, a town that depends on the fabric or façade of appearance – uncluttered viewshed and beach beauty. This is a coast where the fiber felons clear cut all the way up to the estuaries, rivers and beachheads. And we have to debate vociferously a plastic bag ban?

Talking about the inconvenience of banning plastic bags, some believe this is governmental overreach. Those jack-booted government agents are gong to come into our homes and rip those flimsy oil-based plastic bags from your cold dead hands.

This is what has happened in a society that has turned Tinsel Town thinking and the mall experience, where Disneyland and Disney cruises are the ultimate forms of cultural experience, into god-given rights.

Convenience. Hmm, how convenient is it to have to work for a felonious company like Amazon and rely on handouts and still have no health insurance? How convenient is it to let grandmother fester in her studio apartment with open sores and catatonic nightmares about being pulled out and tossed out on the streets because she’s amassed too many medical bills and rent-past due letters and warnings that the water and electricity are about to be turned off until payment is remitted?

We worry about the sanctity of shopping with those lovely little single use bags? Straws for slushy Starbucks concoctions? Waxed-up boxes for our takeout double cheeseburgers and fish and chips?

Do we have to go to Chris Jordan again? I used to teach this in my college writing classes, looking at things, the Story of Stuff, the power of mass consumption to pull the blinders off our collective magical thinking:

The number of cups airlines use in an hour — disposable, not! Look at his stuff here, Jordan, By the Numbers!

Chris Jordan’s Albatross — watch! If you do anything today, spend an hour and 47 minutes watching this documentary!

Then this daily consumption power of 7.4 billion people using those instant meal foil packages, all over the world. Plastic bags, all over the world. Flame retardant in every human being on earth, and then the shit hits the fan – every human has microbits and nano particles of plastics in their feces.

I’m curious when the city council vote or state capital amendment or federal election came up with my chance to vote on those realities? Atrazine in the food of babies and grandpa’s? The daily extrusion of more and more chemical produced in the factories of the felons, forced into foods, additives, pillows, clothes, internal combustion engine lubes, facial creams and toothpastes, into the bottles of crap consumed, and the wild fish caught.

The vote, man, where’s that vote tally for the rest of the world which has taken the burden of first world countries’ off-shoring of carbon chugging? All those First World so-called leaders bellowing how they’ve reduced their CO2 output, even though those same countries consume all the metals and products produced in other countries, whose carbon dioxide footprints are now chugging ahead to satisfy the needs of the multinational corporations and nefarious leadership of those countries to say, “yes, we Germans, have closed our coal-fired metal works factories and we have much cleaner air.”

In the scheme of things, the place to be is one where love and beauty can be captured, both in the eyes and ears, in the touch and smell of life, in hearing birds rustling and waves crashing.

Who better than literary muse and historical hero, communist Pablo Neruda:

Someday, somewhere – anywhere, unfailingly, you’ll find yourself, and that, and only that, can be the happiest or bitterest hour of your life.

[or]

We the mortals touch the metals,
the wind, the ocean shores, the stones,
knowing they will go on, inert or burning,
and I was discovering, naming all the these things:
it was my destiny to love and say goodbye.

― Pablo Neruda, Still Another Day

I said in my last piece I’d be talking about Peter Ward’s book, Under a Green Sky. I also know that someone like Tim Flannery, The Weather Makers, also tugs at my consciousness. The reality of how geological time covers each 10,000 years of human history, in a blip of strata colliding with ocean and receding sea, or now, with each inch of sea wallowing up and moving into the fragile dungeons of our fears and dreams – cities along the coast.

Ward talks about that big impact, that dinosaur- killing event with the asteroid — Cretaceous–Paleogene boundary period around 66 million years ago when that space rock hit earth off of the Yucatan peninsula. But then, what about 200 million years ago, that event known as the “Permian extinction”: it wiped out 90 percent of all species and nearly 97 percent of all living things. While its origins challenged paleontologists, starting 30 years ago, as battle unfolded about whether it too was from above, an asteroid.

Paleontologist Peter. D. Ward studied with others, that great Permian extinction, and it wasn’t some space object that did in the world’s living creatures. Rather, it was caused by rising levels of carbon dioxide leading to climate change. And it was the heat that did them in, as in global warming or the greenhouse gas effect. In his book, we find out that the oceans, belching hydrogen sulfide did in the majority of all land, air and sea life. Think of the four of the five mass extinctions caused by too much carbon dioxide in the air which in turn fouled the oceans, which became stagnant and deadly.

Our fate is set in the same way, but it’s not basalt lava flows that are running up the CO2 levels; it’s our fossil fuel societies running up the carbon dioxide footprint. Deforested forests and jungles. Putrefying wetlands, and dying oceans. Methane releases now in the tundra zones. The albedo effect lessened because of less snow and glaciers, as well as dirty soot on snow and glaciers.

Yes, in 7 billion years, that sun of ours will implode and destroy us, planet earth. Yet, humanity is set on sixty-second time frames, 28-day calendars, two-year election cycles, 180-day school years, 100,000- mile bumper to bumper warranties.

Average human lifespan: 70 years. The solar year has 525,948 minutes and 48 seconds, and an average person has a heart rate of 80 beats per minute; then the total number of heartbeats in year would be 42,075,840 give or take a few seconds. That’s 3 billion heart beats for 70 years of living on earth as Homo Sapiens Plasitica/Consumpithecus.

All of those heart beats placed in the scheme of things! We try and frame that – perspective and scheme of things when we talk about Trump and those who toxically back him word, line and verse. We try and frame the context of any US administration whose marching orders have always been about empire, manifest destiny, overreach and displacement: displacing of original people’s, displacing of African citizens, displacing of people’s in other countries, displacing of various sub-communities and sub-populations within the 50 states and handful of territories.

Unfolding in real time the 6th Mass Extinction is part and parcel the reality of (un)civilization, the guns, germs, steel and artificial intelligence of our times. It’s the reality embedded in the defamation and despoilment of our own communities, our own parks and national monuments. What sort of species will save the whale when in our own communities we allow for old people, or the sick and infirm, to be put out on the streets? What sort of wolf protection or bee loving self can muster up the energy to stop the killing fields this country, with the support of other countries like Israel, UK, Canada, EU, Saudi Arabia, has created through the veins and arteries that are the delivery system of Capitalism’s own blood and heart flow?

Capitalism that weighs the actuarial logic of how long it takes for a person to drop dead from over-work, over-pollution, over-burdens of finances? We live in a system that says 20 deaths from exploding gas tanks on modern automobiles is worth the price in arbitration and legal payouts versus recalling millions of models and setting up a new assembly process?

A society that has allowable (safe) limits of tens of thousands toxins and carcinogens and nerve-eating metals in water, air, food, soil? Beauty products with asbestos in the foundation? What society, what species of animal, would allow babies to be exposed to mercury or aluminum in vaccinations, yet, somehow, we are going to protect the albatross from nurdles, fishing mono-filament and Bic lighters?

It’s that earth time, human time, the time it takes to wrap up this article and send it in on the Internet sphere, what does it all mean in the schema of things, when people who believe in the arc of social justice coming back to whack all those capitalists and armies of the capitalists? All those flimflam artists and scammers and deadbeats and despots against human kind and earth systems, will they get their comeuppance?

Yet, the average American, here in Newport, or in Hoboken, or Phoenix or Seattle (even Amazon-Boeing-Seattle) can’t see past their Maslovian Homo Sapiens Retailophithecus nose to save the gray wolf, save the orangutan, the golden toad, the bristle-cone pine, the everglades?

We are in these moments now, with instantaneous news feeds, Encyclopedia Britannica’s worth of information on every imaginable topic on the head of a straight-pin. We have an opinion about everything but very little depth about anything. We are not critical thinkers but we are  criticizers and blamers. We are trapped in a hierarchy of needs way outside any desire or innate need to be people within communities. Struggling with the powerful, but we collectively are more powerful than all the Bezos’ and Gates’ and Bloombergs and Weinsteins and Koch Brothers combined.

Bearing Witness and an act of love for that species, which is really us, one species at a time. Chris Jordan:

I shaped it like a sort of guided meditation. At the beginning of these ceremonies you usually have to face your fears and something really scary happens. This is how it starts: facing the horror of plastic. We start with horror and fear, but when aren’t scared anymore then we open up to curiosity and learning. There’s a scene that I specifically talk about fear as birds have no fear of us. Then there’s a scene of curiosity as birds come towards the camera and look right into it in such an amazing way. In the presence of curiosity we get the encounter of others and we experience empathy. Empathy and curiosity are the beginning of connection. And connection is the beginning of love. As we fall in love with the birds we also see in multiple ways that they’re filled with plastic and begin to experience grief. That’s the core of the film – the understanding and experience of grief. Grief is not a bad feeling. It’s not the same of despair. It’s a sort triangle: it’s beauty, sadness and love, all mixed together. It’s incredibly vivid, it’s the experience of being alive and so it’s electrically powerful. It’s almost an ecstatic experience that connects you deeply with life.

What Albratross is really about is shifting consciousness and this is the attention behind the film and project. By shifting consciousness I mean reconnecting more deeply with our love for the living world. That’s really my wish. I want to spread Albatross as far as possible as it’s a love story, a love offering on behalf of all life, not only albatrosses.

Can Our Civilization Survive?

Lately, I have been asked this question on several occasions. “Can our humanity really survive?” “Am I an optimist or a pessimist?”

My replies vary, as I don’t think there can ever be one single answer to this most urgent, the most important query.

Sometimes my answer gets influenced by location: where I am at that moment, or where I have been recently? In a Taliban-controlled village in Afghanistan, on a rooftop of a whorehouse in Okinawa while filming deadly US air force bases, or perhaps in an elegant café after visiting an opera performance with my mom, in Stuttgart or in Paris.

Whether I have been injured on a battlefield or in a slum, or have been applauded (most of the time, hypocritically) at some event where I was invited to speak? Have I been doing something ‘forbidden’, insane and dangerous, or merely processing my visual or written materials in Japan or in Bangkok?

Depending on the circumstances, I can sound negative or cautiously optimistic.

But the truth, the honest truth is: I am scared.

Not scared for my own life, or my health or even my well-being. My work and my struggle: nobody forced me into it; all that I do is my own choice. I want to do it and therefore I do it. And while I do it, as it is often not safe, I have to understand that my life may end, prematurely, or that something else, very unpleasant, could happen. I have to understand, and I do understand. Shit happens! Unfortunately, it happens often. But that’s not what makes me scared.

What truly frightens me is something else, something much more essential: this beautiful ‘project’, this incredible, gigantic experiment called humanity, could very soon end in ruins and up in smoke.

What scares me even more is that, perhaps, it is already ending although I sincerely hope that it is not.

I have no religion, and I have absolutely no idea whether there is some sort of afterlife or not. Afterlife, God: what I am absolutely certain of is that no one on this planet really knows any answers to these so-called big questions, and those who claim that they do, know even much less than me.

This world and this damn humanity of ours is all that I know, and it is all that I have and care about. And I love it, because I have no other choice but loving it, despite all of its brutality and foolishness, recklessness and short-sightedness. But this planet, which used to be so brilliantly beautiful and pleasing, to all of our human senses, is now frightened, humiliated and plundered. It is getting raped, savagely, in front of our own eyes. And we are just watching, ruminating like cattle, shitting, and amusing ourselves in increasingly brainless ways.

That’s what we are actually supposed to do, according to those bastards who are ‘in charge’.

Our humanity had been derailed from its natural aims, goals and dreams. Goals like egalitarianism, social justice, beauty and harmony, used to be on everyone’s lips, no matter where they were living; just so recently, just one century ago.

The brightest minds, bravely and determinedly, worked on finishing with all forms of inequality, exploitation, racism and colonialism. Crimes against humanity committed by Western imperialism, racism, slavery and capitalism were being exposed, defined, condemned and confronted.

Unfortunately, it was one century ago that we were just about reaching the peak of enlightenment, and as humanity we were much closer to harmony and peaceful co-existence, than we are now.

Our grand-grandparents had no doubts whatsoever, that reason and logic would soon be able to triumph, everywhere on earth, and that those who had been ruling so unjustly all over this world, would either “see the light” and voluntarily step down, or would be once and for all defeated.

Great revolutions erupted on all continents. Human lives were declared to be well above profit. Capitalism seemed to be finished. Imperialism and capitalism were discredited, spat at and stepped on with millions of feet. It was clearly just a matter of years, before all people of all races would unite, before there would be no more dictatorship of greedy and degenerate businesspeople, of crooked religious demagogues, of perverse monarchs and their serfs.

In those days, humanity was full of optimism, of ground-breaking ideas, inventions, intellectual, as well as emotional courage and artistic creativity.

A new era was beginning. The epoch of serfdom and capitalism was ending.

But then, the dark revanchist forces of oppression, of greed, regrouped. They had money and therefore could pay to buy the best psychologists, propagandists, mass-murderers, scholars, and artists.

*****

A hundred years later, look where we are! Look at us now.

There is nothing to celebrate, and plenty to puke about.

Gangsters and moral degenerates, who ruled during all previous centuries, are still in full control of the planet. As before, oppressed people form majority: they inhabit Africa, the Middle East, Latin America, Sub-Continent and Southeast Asia.

Actually, things have gone much further than before: the majority of people on our planet lost their ability to think logically. They have been brainwashed by the propagandist mass media, by mass-produced movies and pop music, by bizarre ‘trends’ in fashion and by aggressive consumerism.

Education and media outlets have lost all their independence and become subservient to the interests of the regime.

Western ‘democracy’ (not much of a project to begin with), has kicked the bucket quietly and discretely, and its advocates again began taking direct dictates from big business, multi-billionaires and their multi-national corporations. The system has evolved from turbo-capitalism into turbo-kleptocracy.

I work all over the world, on all continents, and what terrifies me is how ‘complete’, or call it ‘bulletproof’ the system has become.

With advanced computerization, with the ability of the regime to monitor and analyze basically all corners of our planet, there seems to be no place on earth that can escape the advances and attacks of Western imperialism and neo-colonialism.

Just imagine: some country decides to resist and to work for the well-being of its own people, and immediately the Western propaganda, its NGO’s, academia, media outlets, and potentially its mercenaries and military, get to work, systematically smearing the rebellious government, and potentially ruining entire countries. This is how Argentina collapsed, and then Brazil. This is how Syria was first destabilized and later almost destroyed.

It appears that nothing can withstand the global dictatorship.

And the global dictatorship has no mercy; it lost all rationale.

Greed, the maximization of profits, knows no boundaries. Sacrificing human lives is now commonly perpetrated. Thousands of human lives, or a few millions, it does not seem to matter. In the Democratic Republic of Congo or in West Papua, who cares, as long as coltan, uranium, gold and oil are flowing.

I witnessed entire nations ‘sinking’, becoming uninhabitable, due to global-warming: Kiribati, Tuvalu, Marshall Islands. I see tremendous islands like Borneo (known as Kalimantan in Indonesia) being thoroughly and irreversibly ruined. And nobody gives a damn. Corrupted (by the West and their own servile governments) scientists in places such as Indonesia, are still arguing that global warning and deforestation, as well as the palm oil plantations, are actually not threatening the world and its survival.

Some fifty years ago, there would have been powerful books written on these subjects. Wonderful art films were made, songs written and sang by brave bards, and the masses in both the oppressed world, but also in the West itself, bought revolutionary novels by the millions of copies. Multitudes of people stood in line, to watch films that were depicting their life, their struggle and their suffering.

Now? The destroyed masses are conditioned to forget about their nightmares and instead watch brainless horror films, some Star Wars ‘epic’, ‘romantic comedies’ depicting sweet suffering or the rich and famous. After saving for months, poor families in the devastated world are dragging their children to Disney Worlds; to those factories of plastic, emotionless dreams, to those Burger Kings of fairytales!

Mobile phones have replaced paper books, newspapers and magazines. For centuries, paper books were symbols of knowledge. No computer or telephone screen can ever replace the printed word. A scholar, a man or a woman of letters has always been surrounded by books, by notes, by documents.

All this is not happening by chance. Electronic offering is much easier to control, divert and choke, than materials that are printed on paper. The de-intellectualization of the world is clearly being done by design, step by step, in an organized fashion. Forget about ‘renaissance men and women’ in the 21st Century: even educated Western anti-capitalist thinkers are now ‘specialized’. They ‘don’t read fiction’. They are collecting ‘facts’, producing non-fiction essays and books, as well as documentary films and videos, but fully neglecting the point that all successful revolutions were always based on emotions, creativity and art; inspiring the masses, making people laugh and cry, dream and hope.

The world has become full of ‘data’, of digits. ‘Facts’ are widely available, but they do not inspire or move anybody. They do not call people to action; to the barricades. Everything is standardized. Western propaganda has managed to regulate human desire, dictating how the ‘perfect’ female or male body should look and behave. Or what the ‘correct’ perception of ‘democracy’ should be, or what is trendy and what should be considered boring and outdated.

The life of both the victims and victimizers appears to be ‘de-politicized’. But it is not! The acceptance of Western propaganda and collaboration with the regime is actually an extremely political act!

*****

I am scared because it appears that a great majority of the people have accepted what the twisted regime has ordered them to accept.

They have accepted surveillance, trends, de-humanized ‘desires’, ‘political correctness’, global imperialist fascism, pop, grotesque capitalism and grey uniformity.

Like parrots, they repeat anti-Communist slogans, as well as propaganda barks against all the countries and governments that are still resisting this monstrous Western dictatorship brought to its most bizarre extreme.

I am scared, and at the same time, I am increasingly furious. If this is the future for humanity, do we, as human beings, really have right to exist; to survive as a species? Are we so submissive, so uninventive that we always end up begging for crumbs, praying to some invented superior forces, and prostrating ourselves in front of evil greedy monarchs and morally-corrupt individuals and systems?

Fortunately, not everyone is blind, and not everyone is on his or her knees. Not all of us have lost the ability to resist, to dream, and to fight for a world that appeared to be so possible just one century ago.

Those who are still alive and standing on their feet, know perfectly well: Revolution is possible and morally justifiable. Capitalism and imperialism are totally inhuman. A Socialist or Communist system is the only way forward: not in some ‘conservative’, dogmatic form, but in an ‘internationalist’, enlightened and tolerant way. (As clarified in my latest book Revolutionary Optimism, Western Nihilism. ).

It is the beginning of the year; 2019. Let us try to recap some basics:

Destroying entire parts of the world, and ransacking their natural resources for cold, selfish profit, is wrong.

Brainwashing countries, overthrowing their progressive governments, and derailing their natural development, is damn wrong, too.

Turning populations of the entire planet into idiots and zombies, making them consume violent and brainless movies, listen to crap music and eat junk food, dreaming about making love to shop window figurines and their human equivalent, is evil.

Using the media, education and entertainment for indoctrination purposes is barbaric.

And so is turning the entire planet into some primitive consumer market.

To fight such a system is glorious. And it is by definition ‘trendy’ and fun.

To use the terminology of the empire: collaboration and uniformity can never be ‘cool’. Listening and watching the same garbage cannot be ‘fashionable’. Banging into the same mobile phone screens can hardly be defined as ‘advanced’, and broad-minded.

Licking the boots of some old fart who owns banks or destructive corporations, is far from a modern, elegant and refined way of living.

Watching how our beloved planet is going up in flames, due to neo-imperialism and turbo-capitalism, while not doing anything to stop it, is nothing else other than stupid.

*****

I began 2019 by writing the first chapter of my 1000-page novel “One Year of Life”. This novel began in 2019 and it will finish at the end of the same year. At the very end of it. Enough of non-fiction only!

As a novelist and playwright, I believe in human emotions. I have also witnessed enough uprisings and revolutions to finally realize that naked facts and data will never bring people to the barricades.

Time to un-dust the old banners, to bring back poetry, art, literature, films, theatre, and music. They are our best allies.

The West tries to silence emotions, ‘burn’ books and hit us all with ugly, meaningless noise and images, because it knows perfectly well that beauty is creative and inspiring. Beauty and creativity are also ‘dangerous’, in fact, fatal to the regime’s dark and depressing designs.

I may be scared, but I am also cautiously hopeful. We can still win. Actually, it is our obligation to win. This Planet has to survive. If we win, it will. If we lose, it will go to hell.

It will be an extremely tough struggle that lies ahead of us. And no one will fight just in the name of facts and data. People are known to fight only in the name of a beautiful future. For us to win, all great muses are expected to march by the side of brave and determined revolutionaries!

• First published by NEO – New Eastern Outlook

The Post-Modern Anarchist Revolution

Part 1

Because post-modernism does not go far enough, because post-modernism has not reached the zenith and apex of its critique and programme due to the fact it has been divorced from its motor force, anarchism, revolution/insurrection is unavoidable. In fact, post-modernism demands it.  It demands the total realization of anarchism, that is, its own essence. Post-modernism demands the full-maturation of its inherent principles, radical equality, radical plurality and the total demolition of all meta-narratives. Its only recourse is post-modern anarchist revolution.

In contrast, the meta-narrative of bourgeois-capitalism impedes post-modern growth and post-modern development at every turn. And, bourgeois-capitalism refuses to secede its rule and its dominion to intelligence and the future, calmly and quietly. As a result, revolution is unavoidable and a must. The revolution is a post-modern anarchist revolution. Namely, a revolution organized to overthrow all the lasting meta-narratives of the Enlightenment, specifically, bourgeois-capitalism. The objective of the post-modern anarchist revolution is nothing less than radical plurality, radical equality, and radical pragmatic-egalitarianism in all its shapes and forms.

Nothing must be left unchanged. The post-modern anarchist revolution shall reach its logical conclusion, only when anarchist demolitionism rids the earth of the Enlightenment meta-narrative of bourgeois-capitalism, including the state-finance-corporate-aristocracy built and sustained upon it.

Paraphrasing Karl Marx that “the capitalist mode of production…begets, with the inexorability of a natural process, its own negation, [wherefore]…the development of …industry…cuts from under its feet [its] very foundation”1 According to Nikolai Bukharin, revolutions emanate from the antagonism between the forces of production and the relations of production, inside the dominant mode of production of an epoch. As Bukharin states:

The cause of revolution, of a violent transition from one type [of society] to another, must be sought in a conflict proceeding between the productive forces, and their growth, on the one hand, and…the production relations on the other hand.2

In essence, it is the radical disconnect between the productive forces of a society and its production relations, inside a dominant mode of production, which, if not rectified, eventually results in the violent overthrow of society; that is, the violent overthrow of the current, dominant, socio-economic framework of a society.

Specifically, according to both Marx and Bukharin, this is exactly what happened with the rise of bourgeois-capitalism and the capitalist mode of production on the back of the feudalist mode of production. However, whereas, Bukharin argues that revolutions are due to the productive forces having outgrown the envelope of production relations for post-modern anarchism, it is the other way around. It is the networks of production relations which outgrow the productive forces and, in effect, begin to press heavily upon the productive forces so as to make them evolve or perish. New relations of production require new organizational forms of production; i.e., new configurations of productive forces. In essence, new networks of relations embody new sets of requirements. And, this demand for new requirements places undue pressure upon the forces of production. They must meet these new requirements through reorganization or perish.

For Bukharin and Marx, “the evolution of the production relations is conditioned by the movement of the productive forces”3, while, for post-modern anarchism, it is vice versa. It is the evolution of the productive forces that is conditioned by the movement of the relations of production. Namely, demand determines supply, consumption determines production. Therefore, contrary to Bukharin and Marx, it is the new requirements of the relations of production which stimulate the technological evolution of the productive forces. And, when the productive forces cannot evolve to accommodate the new parameters and expansions of the relations of production, revolution, catastrophe, and crisis ensues in order to re-configure the sum of the productive forces along a new set of relations, a new mode of production. It is relations which inevitably drag the forces of production into the future.

Indeed, in a rare slip, Bukharin acknowledges the supremacy of socio-economic relations over the productive forces when he states:

It is upon the production relations of cooperation [and equality], maturing in the womb of capitalist production relations, in general, that the temple of the future will rest”.4

Meaning, it is the relations of production, not the productive forces, which is the bedrock for any revolutionary change.

Contrary to Bukharin, according to post-modern anarchism, productive forces only buttress socio-economic relations, they do not determine their form and content. The productive forces mirror and reflect the relations of production.  It is the relations of production which constantly bring forth new forces of production so as to maintain and perpetuate themselves, not the other way around as Marx and Bukharin would have us believe. As a result, revolutions stem from the active side of the antagonism between the forces of production and the relations of production, inside a dominant mode of production. In short, it is the living and dynamic relations of production that instigate revolution, not the dead and static productive forces of capital.

Contradicting his own notion of the supremacy of the productive forces over the relations of production, Bukharin even states “revolutions [always] begin… with ideology [and end with] technical revolutions, a sort of reverse order, as it were,”5 where, in the final analysis, relations of production are deemed superior to the productive forces in the sense that it is always the relations of production which lead the way into the future. Therefore, according to post-modern anarchism, it is the dynamic socio-economic relationships, which interweave the social fabric and exert command over the forces of production, which instigate revolution, not the forces of production. The revolution of the relations of production precede the revolution of the forces of production, not vice versa.

Revolutions begin in, and across, the relations of production and end with the re-arrangement and transformation of the forces of production, which are violently re-configured, or transformed, anew to service the newly established networks of productive relations, which have arisen prior, during, and after the revolution.

And, whenever conceptual and material acts of demolitionism transpire in large numbers in and across everyday life, socio-economic relations have developed new needs and new requirements. And, these new needs and requirements are pressing evermore upon the old organizational forms of the productive forces. In effect, the forces of production and their organizational forms have remained stagnant and, because of this, increasing acts of demolition have ensued. As a result, for post-modern anarchism, technological revolutions are founded on new relations of production, that is, socio-economic relations, demanding more evolved productive forces, which better align with the new requirements of these newly-minted relations. In short, technological revolutions do not precede new relations of production.  They develop and grow out of them so as to accommodate the new set of relational requirements. Demolitionism is a consequence of this conflict and these crises.

Following Bukharin’s notion that the initial step towards revolution “takes place when…objective evolution places the oppressed…in an intolerable situation…causing [the oppressed] to feel clearly that no improvement can be obtained under the existing order”6, a gestalt-switch is needed. In turn, post-modern anarchism stipulates that revolutions begin with disillusionment and nihilism; i.e., radical shifts in the relations of production, rather than radical shifts in the forces of production. As Bakunin states, the people “are made revolutionary by necessity, by the intolerable realities of their lives, their violent hatreds…[being] illegitimately diverted to support…the exploiters of labor,…the bourgeoisie”.7 Consequently, for post-modern anarchism, akin to Bukharin, it is intolerable situations, whatever these may be, arising from the networks of productive relations, which stimulate revolutionary change and acts of demolition.

Contrary to Bukharin, Marx and the communists, it is not the evolution of the productive forces which drive societies towards revolution, it is the evolution of the relations of production. It is outmoded and obsolete forces of production, which are made outmoded and obsolete by the arrival of new relations, new ways of connecting, arising out of the bustling daily-interactions of people, which drive societies towards revolution. It is not the forces of production. The reason is that productive forces are inanimate, passive and, in the end, their evolution is guided by the relations of production while, in contrast, the relations of production are animate and active, constantly bustling and buzzing with frenetic activity. It is the frenetic networks of relations which inadvertently prompt abrupt leaps and breaks with the old organizational framework of productive relations and forces of production. This is what sparks revolutions, demolitions and radical social change.

Indeed, from the perspective of post-modern anarchism, the initial catalyst to revolution is radical social change in the old networks of socio-economic relations, prompting radical change in the old networks of productive relations, which in turn, themselves, increasingly come to weigh heavily upon the old forces of production. The old mode of production either re-organizes itself and/or succumbs to bolder and bolder acts of demolitionism.

If the old forces of production are able to evolve and meet the new requirements of the newly, re-configured, socio-economic relations, then crisis is rectified and averted. If not, the new requirements of the newly, re-configured, socio-economic relations smash the old organizational form of the forces of production into irreparable pieces, resulting in systemic breakdown, revolution, demolition, and eventually, the re-configuration of society upon a new foundation, that is, a new mode of production. Namely, a new mode of production that is more conducive to the new burgeoning networks of socio-economic relations; i.e., the new relations which have thrown-off the old production relations, including their old organizational form.

In short, all evolutionary and revolutionary capacities lie within the evolutionary and revolutionary capabilities inherent in the networks of socio-economic relations. The litany of competitive dynamic interactions within the networks of socio-economic relations, either spearheads technological revolution and the continued stability of the meta-narrative of bourgeois-capitalism; or instead, results in the demolition of the meta-narrative of bourgeois-capitalism and the foundation upon which this meta-narrative is welded and bonded. If the bourgeois-capitalist mode of production is a vertical, centralized, homogeneous mode of production, which it is, then, in all likelihood, the post-modern, anarchist mode of production is, or shall be, a horizontal, decentralized, heterogeneous mode of production, that is, a set of multiple modes of production centred around autonomy, equality and heterogeneity, rather than bourgeois-capitalist unity, inequality and uniformity, namely, any omnipresent bourgeois herd-mediocrity.

Part II

According to Bukharin, over an extended period of time, it is inevitable that “production relations [become such an] emphatic…brake on the evolution of the productive forces that [both productive forces and production relations] simply must be broken up if society is to continue to develop”.8 And, if the productive forces, including the relations that direct these productive forces, are not burst asunder in order to accommodate the newly-minted socio-economic relations, then, according to Bukharin, “the entire society will become stagnant and retrogressive; i.e., it will enter upon a period of decay”.9 Such is the case with the Enlightenment meta-narrative of bourgeois-capitalism and the bourgeois-capitalist system. It is stagnant and retrogressive in nature and, thus, must be demolished and burst asunder as bourgeois herd-mediocrity reigns supreme, along with a degenerate, state-finance-corporate-aristocracy.

Essentially, the entire contemporary capitalist edifice and the bourgeois socio-economic landscape have descended into a stagnant, retrogressive period of decay, because the old socio-economic relations of bourgeois-capitalism, best exemplified in the ruling oligarchy, cling fanatically to the outmoded capitalist-mode of production. They cling to a set of socio-economic relations which, in fact, hinder socio-economic development, stifling growth and the advent of the post-modern/anarchist age.

Indeed, an outmoded capitalist mode of production, bent on continuing ad infinitum, invariably kills off anything, or anyone, which threatens its rule, even if this means killing off any possibility of socio-economic growth and/or development. Specifically, the senile capitalist-mode of production and its antiquated, state-finance-corporate-aristocracy, are resolved to stifle all new sets of burgeoning relations of production, which might be antithetical to the meta-narrative of bourgeois-capitalism and its own existence.

Therefore, today, the objective of bourgeois-capitalism is to maintain the trajectory of socio-economic retrogression and decay, by any means necessary, since the outdated capitalist mode of production supports a small antiquated elite, whose survival is welded to the failing capitalist mode of production. In short, the senile capitalist mode of production supports a specific set of organizational relations over another subset of organizational relations, which threaten its rule. Consequently, the proponents of the outdated capitalist mode of production; i.e., the state-finance-corporate-aristocracy, deny with certain religious-fanaticism, the basic fact that western societies have entered into a period of terminal, socio-economic retrogression and decay.

In fact, the reality of this retrogression and decay is emphatically denied and passed-over in silence by the ruling institutions of the ruling relations of production. In contrast, such socio-economic retrogression and decay is passed-off onto the general-population as a form of socio-economic progress and development via elitist propagandist machines. That is, the empty-celebratory monologue of bourgeois-capitalism, droning on and on, ad nauseam, celebrating bourgeois-centrism as the most reasonable and the most revolutionary. In effect, today, the monologue of bourgeois-capitalism drones on and on throughout the capitalist mass media, about the glorious superiority of bourgeois-capitalism over all other forms of organization. Wherefore, to be reasonable is to be bourgeois and to be bourgeois is to be part of the capitalist vanguard, a dependable stern proponent of the meta-narrative of bourgeois-capitalism.

Notwithstanding, according to Mikhail Bakunin, revolutions are a natural fact. They occur regardless of any controlled preparations undertaken by the ruling powers that reign over capitalist society. Indeed, states Bakunin:

Revolutions [are] a natural fact…[they do] not take place according to a preconceived plan but [are] produced by uncontrollable circumstances, which no individual, [or group] can [predict or] command.10

Therefore, similar to Marx’s claim that “crises can only be educed from…capitalist production, competition and credit”11 and, in the final analysis, are truly unpredictable.  For Bakunin, revolutions are as well an inescapable fact of the capitalist mode of production and bourgeois-capitalism, in general.

For, both Bakunin and Marx, “capital contains within itself the possibilities of [endless] interruptions”12 interruptions, which are in essence unpredictable, random, and at times, explosive. Consequently, a post-modern anarchist revolution is a revolution founded upon “local and spontaneous organization”13, an organization, which mirrors and reflects the seeming spontaneity and randomness of economic crisis. The post-modern anarchist revolution is in essence incessant interruption, without end or solution, culminating in the demolition of the meta-narrative of bourgeois-capitalism, namely, a total gestalt-switch and paradigm-shift.

Like Bakunin’s notion of revolution, the post-modern anarchist revolution is a revolution sparked by an intolerable situation, requiring nothing less than a total gestalt-switch and paradigm-shift, requesting:

freedom for all individuals as well as collective bodies, associations, communes, provinces, regions. [Such a revolution]…seeks the confirmation of…equality [for all] by [establishing] economic equality [for all]. [Of course,] this is not the removal of natural differences, but equality in the social rights of every individual from birth… [to] equal means of subsistence, support, education…and equal resources and [access to] facilities [for all].14

Therefore, the objective of any post-modern anarchist insurrection is to do away with all meta-narratives, specifically, the meta-narrative of bourgeois-capitalism, while establishing a series of anti-capitalist and post-capitalist institutions, which emphasize maximum equality, autonomy and heterogeneity. As a result, to quote Bakunin:

The post-modern anarchist revolution starts by destroying, above all, all…[bourgeois-capitalist] institutions and…[bourgeois-capitalist relationship] organizations [like] churches, parliaments, tribunals, administrations, banks, universities, etc., which constitute the lifeblood of the [bourgeois-capitalist] state. [The bourgeois-capitalist] state must be entirely demolished and declared bankrupt…[so] the people in the…[anarchist] communes [may collectively] confiscate…all state property [for themselves].15

To have a successful post-modern anarchist revolution, it is necessary to pragmatically demolish, both conceptually and materially, bourgeois-capitalist socio-economic conditions; i.e., capitalist forces of production and capitalist relations of production, in order to install a patchwork plurality of autonomous-collectives, narratives and worker-cooperatives.

Specifically, a successful post-modern anarchist revolution will demolish the concept of private property and the bourgeois-state so as to foster forms of communal organization that maximize equality, autonomy and heterogeneity. To quote Bakunin, the goal is to have a society where all micro-narratives have equal access to resources, in relative equal measure, whereupon no-one is privileged over anyone else and “workers take possession of all [forms of] capital and the tools of production”16, whether, these are conceptual tools and/or material tools. No meta-narrative must be allowed to have dominion over the plethora of micro-narratives, sharing the sum of capital, in relative equal measure.

In brief, the post-modern anarchist “revolution requires extensive and widespread destruction, a fecund and renovating destruction, since in this way, and only this way, are new worlds, [relations and productive forces] born”.17  The ultimate goal of any post-modern anarchist “revolution is the extirpation of the principle of [totalitarian] authority”.18 That is, it is the eradication and demolition of all despotic, overarching meta-narratives, specifically, the meta-narrative of bourgeois-capitalism in favor of a horizontal-constellation of microscopic narratives, sharing the sum of socio-economic resources equally. Namely, a horizontal-constellation of micro-narratives which exercise decision-making-authority, among themselves, with relative equal force, devoid of any centralized, hierarchical, state-apparatus or meta-narrative.

In sum, any post-modern anarchist revolution, including any post-modern, anarchist, socio-economic formation, is a type of heterogeneous formation exercising power “from all points. [Whereupon, power does] not depend on a single directing center. [In effect,] the center [is] not…the source, but the product [of the periphery.] [It is] not the cause, but, the effect”19 of the peripheral, horizontal-constellation of micro-narratives. This set of peripheral micro-narratives, determining the political-economic center, are to be organized in a manner by which they can freely express their localized authority together, onto one another, in relative equal measure, where none is superior to another. The result is an equilibrium of force and power between a varying array of horizontally organized micro-narratives. These micro-narratives are to function and operate together, as a loose shifting federation or collective-patchwork, devoid of any overarching meta-narratives, specifically, the meta-narrative of bourgeois-capitalism. They are to function and operate as an open-participatory-democracy.

All told, the post-modern anarchist revolution is perpetual. It is permanent. It is the demolition of meta-narratives, bourgeois-capitalism, without end. The post-modern anarchist revolution shall reach its end only when the earth trembles from end to end with the awesome power of demolitionism, that is, post-modern anarchism!

  1. Karl Marx, Capital (Volume One), Trans. Ben Fowkes, (London  Eng.: Penguin, 1990) pp. 929-930.
  2. Nikolai Bukharin, Historical Materialism: (A System of Sociology), (New York, New York: International Publishers, Martino Publishing, 1925) p. 249.
  3. Ibid, p. 244.
  4. Ibid, p. 253.
  5. Ibid, p. 262.
  6. Ibid, p. 256.
  7. Mikhail Bakunin, Bakunin On Anarchy, ed. Sam Dolgoff, (New York: Vintage Books, 1972) pp. 191-192.
  8. Nikolai Bukharin, Historical Materialism: (A System of Sociology), (New York, New York:      International Publishers, Martino Publishing, 1925) p. 249.
  9. Ibid, p. 249.
  10. Mikhail Bakunin, Bakunin On Anarchy, ed. Sam Dolgoff, (New York: Vintage Books, 1972), p. 357.
  11. Nikolai Bukharin, “Crisis Theory”, The Marx-Engels Reader, ed. Robert C. Tucker (New York, New York: W.W. Norton & Company, Inc., 1978) p. 455.
  12. Ibid, p. 464.
  13. Mikhail Bakunin, Bakunin On Anarchy, ed. Sam Dolgoff, (New York: Vintage Books, 1972) p.180.
  14. Ibid, pp. 96-97.
  15. Ibid, p. 100.
  16. Ibid, p. 358.
  17. Ibid, p. 334.
  18. Ibid, p. 202.
  19. Ibid, p. 180.

Herd-Mediocrity and The Meta-Narrative of Bourgeois-Capitalism

The Enlightenment meta-narrative of bourgeois-capitalism is committed to mediocrity. In fact, the Enlightenment meta-narrative of bourgeois-capitalism celebrates it. Everywhere the meta-narrative of bourgeois-capitalism reigns supreme, mediocrity follows, due to the fact mediocrity is the order and the criterion of any type of hierarchy founded on the Enlightenment meta-narrative of bourgeois-capitalism. Indeed, as Nietzsche states, under such rubric “one and all [is] adjusted…to the most dubious mediocrity”.1, as the meta-narrative of bourgeois-capitalism concerns itself, foremost, with the propagation, the celebration, and the production of mediocrity, in and across, the stratums of everyday life and socio-economic existence. The reason is due the fact that mediocrity is most profitable and the most obdurate socio-economic substance any socio-economic formation or narrative can fashion for itself.  Meaning, mediocrity increases capitalist profit and the chances of duration, longevity, and resilience, pertaining to any ruling power.

Mediocrity is a congealed, unyielding, mass of citizens, intolerant to social change, novelty and liberty in the sense that mediocrity wants its own suppression, enslavement, and homogenization, which any ruling power can readily accommodate easily. Mediocrity is a herd, according to Nietzsche:

It is a bulbous mass stringently against [differences] of all kinds. [That is,] conservative…par excellence, slow to adopt, reluctant to let go, and [highly] enduring in the midst of …tremendous change and mixture of elements. Mediocrity [is]… consolidated and solidified [around a grounding] truth. [Its herd is always mediocre and solid.2

In this regard, for Nietzsche, herd-mediocrity is “inertia…[where] the middle… is considered the highest and most valuable”3 in the sense that this middle-of-the-road “herd mentality is forever directed towards stand still and [its] preservation”.4 And, due to this fact, the Enlightenment meta-narrative of bourgeois-capitalism is dead-set on manufacturing, maintaining, and celebrating mediocrity of all types and kinds in its attempt to preserve and profit from its totalitarian supremacy.

Moreover, mediocrity of all types and kinds is where capital accumulates in the greatest number, as mediocrity is the dictatorial center, the average median and middle, which houses the greatest number of generic people, thus, the greatest sum of potential capital; i.e., surplus value. Mediocrity is profitable. It is the most generic and the most average; therefore, mediocrity, atop of being obdurate and unyielding to any type of change, is also the biggest reservoir of untapped capitalist profit, hence, the increasing emphasis and focus by bourgeois-state-capitalism, on averages, medians, and generic middles etc., that is, the dictatorship of the middle and/or the dictatorship of mediocrity. For example:

In its effort to maximize profit and its supremacy, the logic of capitalism ever-increasingly propels itself towards the lowest common denominator, [in search of maximum profit], where capital, authority and legitimacy is most robust, concentrated and abundant, namely where the majority resides. This means that all types of commodities are increasingly trite, pointless, disposable and/or identical. Whether politically and/or economically, all commodities are increasingly purged of substance, rareness, spirit and/or individuality so as to mimic the average stereotypes of the median majority. The lowest common denominator, located in the most basic average general median, is the most profitable, the most powerful and the most fixed position with the parameters of [bourgeois-state-capitalism].5

Consequently, mediocrity is the most inflexible form and profitable form the general-population can be fashioned into. And, this is exactly what the meta-narrative of bourgeois-capitalism, which is imprinted upon all the stratums of everyday life, does and/or attempts to do, at all times and in all spaces in and across of the capitalist-system. As a result, mediocrity personified, exterminates heterogeneity, plurality, and diversity, through maudlin, sappy, popular tastes and generic ways of life, which, in fanatic fashion hunt, trap, and asphyxiate, all that is truly different, novel, heterogeneous, plural and post-modern. The goal of the meta-narrative of bourgeois-capitalism is to produce, disseminate, and propagate, endless rounds, stops and starts, of fashionable mediocrity; i.e., profitable mediocrity, which can again breed ever-new rounds of profitable mediocrity, ad nauseam.

Profitability breeds profitability. Mediocrity breeds mediocrity. And, mediocrity can only see, believe, and understand its own kind, namely, universal mediocrity as “herd-[mediocrity] seeks [only] to preserve one type…itself”6, and more importantly, it “hates those who detach themselves [from it]…[and thus it] turns the hatred of the all…against them”.7 Therefore, mediocrity only celebrates its own kind in a sort of lame over-excessive jubilation, such is what the meta-narrative of bourgeois-capitalism does, or attempts to do, through its omnipresent spectacle, showered onto the general-population and the art-world. The point is to captivate and manufacture herd-mediocrity long enough in order to siphon capitalist profits out of this herd-mediocrity, all the while placing these capitalist profits into the hands of a state-finance-corporate-aristocracy.

Consequently, the meta-narrative of bourgeois-capitalism “presents itself as something enormously positive, indisputable and inaccessible. It says nothing more than ‘that which appears is good [and] that which is good, appears”.8 This omnipresent positivity is then channeled into capitalist consumption whereupon commodities connected to the herd-majority, and a sense of belonging to this herd-majority, are designed to embody this omnipresent positivity, which is manufactured by the meta-narrative of bourgeois-capitalism through its controlling media-outlets, star-personalities and incessant, bourgeois-propaganda.  Hence, the primary reason why the Enlightenment meta-narrative of bourgeois-capitalism has to be smashed, deconstructed, and fragmented beyond recognition since the meta-narrative of bourgeois-capitalism endlessly promotes mediocrity ad nauseam, namely, a type of bourgeois-capitalism mediocrity, which ultimately, stifles innovation, creativity, plurality, heterogeneity and the flourishing of post-modernism. Namely, the progress, plurality and diversity stemming from all the independent micro-narratives interweaving the island-pockets of post-modernity, dotting the capitalist-system.

According to Nietzsche, meta-narratives lack verity and grounding truth. They are imposed onto the world so as to make sense of it, a meta-narrative “decides the character of appearance, [namely] reality”.9 However, for Nietzsche, there is “no limit to ways in which the world can be interpreted”10, because as Nietzsche states, “underneath it all…there is no grand unity…[all] is perspectival appearance, whose origin lies in us. To this extent…the denial of …a truthful world, [or] being, is…the only way of thinking”.11 The reason is due to the fact any meta-narrative lacks universal validity in the sense that any meta-narrative is an illusory manifestation of the will to power in its attempt to establish and impose its own despotic dominion on the world.

According to Nietzsche, “it is our needs that interpret the world…[that is] our lust to rule”12, which imposes meaning and sense onto the world. And, out of this will to power, meta-narratives like the Enlightenment and bourgeois-capitalism have developed and encroached upon western civilizations in a authoritarian manner. They have been utilized to build despotic dominions, both conceptual and material, pertaining to how the general-population thinks and acts within society.  Without meta-narratives, according to Nietzsche:

An infinite plurality of perspectives [awaits]…[as] there are not facts, [or truths, to hold us]. Everything is in flux, incomprehensible, elusive [and a matter of] our opinion. What man things is nothing but what he himself has imported into them… [via his or her] will to power.13

In effect, for Nietzsche, plurality, flux, incommensurability, and partial incomprehensibility is the underlying human condition in the sense that humans can never possess a complete comprehension and mastery over reality, phenomena and/or situations. They understand only partially from the finite limits of their positional perspectives, which are forever fleeting, due to the inherent flux and existential anarchy of existence. All that meta-narratives do is impose a one-dimensional interpretation on events and phenomena, impeding plurality, heterogeneity, and the flourishing of post-modernism so as to flatter a totalitarian point of view, that is, an arbitrary/artificial meta-narrative designed to monopolize interpretation, power and knowledge.

For Nietzsche, such overarching perspectives, like the Enlightenment meta-narrative of bourgeois-capitalism, are designed to cultivate converts, namely, a herd of followers. Meta-narratives, like bourgeois-capitalism, require converts; i.e., believers, in order to establish their despotic dominion over reality. As a result, these converts are forced to exercise a certain level of self-denial and deception, on others and themselves, in order to manifest the plausibility and effect of truth, pertaining to the illusory universal verity of the ruling meta-narrative, in this case, the meta-narrative of bourgeois-capitalism.

For Nietzsche, any “truth is…the consequence of an illusion”10, derived from its particular perspective; i.e., narrative, and believers must learn to deny their internal disbelief and impose the “artificially built chimera”14, both on themselves and others, which in essence, is all that a meta-narrative is, namely, a chimera. That is, a perspective arbitrarily and artificially imposed and applied to the world and reality, which is inherently without universal verity, other than, “as a tool of power [exercised by] the will to power”.15 Subsequently, the Enlightenment meta-narrative of bourgeois-capitalism is but an arbitrary/artificial conglomeration of wills to power, forming one giant will to power, designed to despotically impose an arbitrary/artificial order on the variability of phenomena, reality and socio-economic existence, devoid of any verity other than the accumulation and monopolization of power in the hands of a select few.

Moreover, according to Nietzsche, “for every age and every new type of [society] …new truths…[new] delusions,…new values”16 are enunciated, for which the general-population must learn to abide by and accept as timeless verities. It is in this regard that the meta-narrative of bourgeois-capitalism transforms the general-population into an obedient, docile, herd-mediocrity, reflecting its bogus verities and baseless beliefs. Initially, “the program of [bourgeois-capitalist] Enlightenment…was the disenchantment of the world; the dissolution of myths and the substitution of knowledge for fancy. [Yet] knowledge, which is power, knows no obstacles [and has resulted] in the enslavement of men [and] compliance with the world’s rulers”.17 As a result, the Enlightenment, through its meta-narrative of bourgeois-capitalism, cunningly continues to exercise totalitarian control and domination over mankind, which is forced to increasingly accept and internalize a false, one-dimensional, abbreviated world-view imposed upon it. Herd-mediocrity is a product of this imposition and enslavement.

Indeed, once established, according to Nietzsche, “the herd…consolidates its mediocrity and always goes against everything new and exceptional. The power of the herd [and its] institutions,…[is meant to] grind the unique into uniformity and turn it into herd”.18 Herd-mediocrity is the essential substance and reason for the longevity of bourgeois-capitalism and its ever-accumulating profits. It provides the state-finance-corporate-aristocracy of bourgeois-capitalism with a bottomless reservoir of available and exploitable, capitalist profits while simultaneously providing the meta-narrative of bourgeois-capitalism with an endless procession of religious, capitalist converts, ready to sing its praises. It is in this regard that, according to Horkheimer and Adorno, “in service of the present age, [the] Enlightenment [has] become [the] wholesale deception of the masses”.19 Through its cherished meta-narrative of bourgeois-capitalism, the Enlightenment turns “the evolution of the machine…into…the machinery of domination…[wherefore] technical and social tendencies, [now] interwoven, converge in the total schematization of men”.20 And, the end result is mediocrity, profitable-mediocrity, the most treasured output of the meta-narrative of bourgeois-capitalism, that is, herd-mediocrity.

The meta-narrative of bourgeois-capitalism is a machine, an ideational comprehensive framework, both material and conceptual, where all questions, problems and/or situations have their black and white answers/interpretations, yes and no procedures, where, all social-ills have their easy-fix solutions and scapegoats. And once, ingrained and programmed into the general-population, the meta-narrative of bourgeois-capitalism wreaks havoc in and across the everyday life of the workforce/population, grinding it down into an ironclad herd uniformity, mentality, and mediocrity, which can only serve capitalist profitability and bourgeois-capitalism-authority, all the while leaving the workforce/population confused, dumbfounded, brainwashed and/or socially embittered.

Notwithstanding, the consolidated red-thread weaving this herd uniformity, mentality, and mediocrity, is the red-thread of the Enlightenment, that is, the meta-narrative of bourgeois-capitalism, whose underlying “prime directive is forever to maximize the accumulation and extraction of …capital, by any means necessary…as soon as possible”.21 Consequently, herd-mediocrity is the primary product of the red-thread, that is, bourgeois-capitalism, not the other way around. In fact, without the meta-narrative of bourgeois-capitalism, the herd becomes post-modern, plural, poly-rational, and fully heterogeneous, devoid of bourgeois sensibilities, tastes and/or any overarching bourgeois status quo. When post-modernism reaches its nth degree, post-modernism will as well reach the pinnacle of its development, maturity, diversity, plurality and heterogeneity, which can only mean the total deconstruction of bourgeois-capitalism. Without the red-thread of bourgeois-capitalism, total insurrection, and the realization of full-fledge post-modernism, pure, simple, and unadulterated, devoid of any overarching authority and/or unified logic, other than, the poly-logic of multiplicity, plurality, heterogeneity, and pragmatic egalitarianism, whereupon all decision-making-authority is shared in relative equal measure.

  1. Friedrich Nietzsche, Twilight Of The Idols, Trans. R.J. Hollingdale (New York, New York: Penguin Books, 1990) p. 75.
  2. Friedrich Nietzsche, The Will To Power, Ed. Walter Kaufmann (New York, New York: Vintage Books, 1967) p. 461.
  3. Ibid, p. 159.
  4. Ibid, p. 162.
  5. Michel Luc Bellemare, The Structural-Anarchism Manifesto: (The Logic of Structural-Anarchism Versus The Logic of Capitalism), (Montréal: Blacksatin Publications Inc., 2016).
  6. Friedrich Nietzsche, The Will To Power, Ed. Walter Kaufmann (New York, New York: Vintage Books, 1967) pp. 161-162.
  7. Ibid, p. 157.
  8. Guy Debord, Society of the Spectacle, (Detroit: Black and Red, 1983) p. 12.
  9. Friedrich Nietzsche, The Will To Power, Ed. Walter Kaufmann (New York, New York: Vintage Books, 1967) p. 149.
  10. Ibid, p. 326.
  11. Ibid, pp. 13-15.
  12. Ibid, pp. 267-269.
  13. Ibid, pp. 327-328.
  14. Ibid, p. 302.
  15. Ibid, p. 266-267.
  16. Ibid, pp. 461-462.
  17. Max Horkheimer and Theodor Adorno, Dialectic of Enlightenment, Trans. John Cumming (New York: Continuum, 2000) pp. 3-4.
  18. Friedrich Nietzsche, The Will To Power, Ed. Walter Kaufmann (New York, New York: Vintage Books, 1967) pp. 461-462.
  19. Max Horkheimer and Theodor Adorno, Dialectic of Enlightenment, Trans. John Cumming (New York: Continuum, 2000) p. 42.
  20. Ibid, p. 35.
  21. Michel Luc Bellemare, The Structural-Anarchism Manifesto: (The Logic of Structural- Anarchism Versus The Logic of Capitalism), (Montréal: Blacksatin Publications Inc., 2016.).