Category Archives: Land Use

Agrarian Crisis: Father of Green Revolution in India Rejects GM Crops as Farmers Demand Justice in Delhi

Genetically modified (GM) cotton in India is a failure. India should reject GM mustard. And like the Green Revolution, GM agriculture poses risks and is unsustainable. Regulatory bodies are dogged by incompetency and conflicts of interest. GM crops should therefore be banned.

You may have heard much of this before. But what is different this time is that the claims come from distinguished scientist P.C. Kesaven and his colleague M.S. Swaminathan, renowned agricultural scientist and geneticist and widely regarded as the father of the Green Revolution in India.

Consider what campaigner and farmer Bhaskar Save wrote in his now famous open letter in 2006:

You, M.S. Swaminathan, are considered the ‘father’ of India’s so-called ‘Green Revolution’ that flung open the floodgates of toxic ‘agro’ chemicals, ravaging the lands and lives of many millions of Indian farmers over the past 50 years. More than any other individual in our long history, it is you I hold responsible for the tragic condition of our soils and our debt-burdened farmers, driven to suicide in increasing numbers every year.

Back in 2009, Swaminathan was saying that no scientific evidence had emerged to justify concerns about GM crops, often regarded as stage two of the Green Revolution. In light of mounting evidence, however, he now condemns GM crops as unsustainable and says they should be banned in India.

In a new peer-reviewed paper in the journal Current Science, Kesaven and Swaminathan state that Bt insecticidal cotton has been a failure in India and has not provided livelihood security for mainly resource-poor, small and marginal farmers. These findings agree with those of others, many of whom the authors cite, including Dr K.R. Kranthi, former Director of the Central Institute for Cotton Research in Nagpur and Professor Andrew Paul Gutierrez and his colleagues.

The two authors conclude that both Bt crops and herbicide-tolerant crops are unsustainable and have not decreased the need for toxic chemical pesticides, the reason for these GM crops in the first place. Attention is also drawn to evidence that indicates Bt toxins are toxic to all organisms.

Kesaven and Swaminathan note that glyphosate-based herbicides, used on most GM crops, and their active ingredient glyphosate are genotoxic, cause birth defects and are carcinogenic. They also note that GM crop yields are no better than that of non-GM crops and that India already has varieties of mustard that out-yield the GM version which is now being pushed for.

The authors criticise India’s GMO regulating bodies due to a lack of competency and endemic conflicts of interest and a lack of expertise in GMO risk assessment protocols, including food safety assessment and the assessment of environmental impacts. They also question regulators’ failure to carry out a socio-economic assessment of GMO impacts on resource-poor small and marginal farmers.

Indeed, they call for “able economists who are familiar with and will prioritize rural livelihoods, and the interests of resource-poor small and marginal farmers rather than serve corporate interests and their profits.”

In the paper, it is argued that genetic engineering technology is supplementary and must be need based. In more than 99% of cases, the authors argue that time-honoured conventional breeding is sufficient. In other words, GM is not needed.

Turning to the Green Revolution, the authors say it has not been sustainable largely because of adverse environmental and social impacts. Some have argued that a more ‘systems-based’ approach to agriculture would mark a move away from the simplistic output-yield paradigm that dominates much thinking and would properly address concerns about local food security and sovereignty as well as on-farm and off-farm social and ecological issues associated with the Green Revolution.

In fact, Kesaven and Swaminathan note that a sustainable ‘Evergreen Revolution’ based on a ‘systems approach’ and ‘ecoagriculture’ would guarantee equitable food security by ensuring access of rural communities to food.

There is a severe agrarian crisis in India and the publication of their paper (25 November) was very timely. It came just three days before tens of thousands of farmers from all over India gathered in Delhi to march to parliament to present their grievances and demands for justice to the Indian government.

According to the Charter of Indian Farmers, released to coincide with the farmers’ march in Delhi:

Farmers are not just a residue from our past; farmers, agriculture and village India are integral to the future of India and the world.

Successive administrations in India have, however, tended to view Indian farmers as a hindrance to the needs of foreign agricapital and have sought to run down smallholder-based agriculture – the backbone of Indian farming – to facilitate the interests of global agribusiness under the guise of ‘modernising’ the sector, thereby ridding it of its ‘residue’ farmers.

To push this along, we now have a combination of World Bank directives and policies; inappropriate commodity cropping; neoliberal trade and a subsequent influx of (subsidised) agricultural imports; and deregulation, privatisation and a withdrawal of government support within the farm sector, which are all making agriculture economically unviable for many farmers.

And that’s the point, to drive them out of agriculture towards the cities, to change the land laws, to usher in contract farming and to displace the existing system of smallholder cultivation and village-based food production with one suited to the needs of large-scale industrial agriculture and the interests of global seed, pesticide, food processing and retail corporations like Monsanto-Bayer, Cargill and Walmart. The aim is to lay the groundwork to fully incorporate India into a fundamentally flawed and wholly exploitative global capitalist food regime.

And integral to all of this is the ushering in of GM crops. But as Kesaven and Swaminathan imply, GM agriculture would only result in further hardship for farmers and more difficulties.

Of course, these two authors are not the first to have questioned the efficacy of GM crops or to have shown the science or underlying premises of GM technology to be flawed. Researchers whose views or findings have been unpalatable to the GMO industry in the past have been subjected to vicious smear campaigns.

Despite the distinguished nature of the two scientists (or more likely because they are so distinguished and influential) who have written this current paper, we may well witness similar attacks in the coming days and weeks by those who have a track record of cynically raising or lowering the bar of ‘credibility’ by employing ad hominem and misrepresentation to suit their pro-GMO agenda.

And that’s because so much is at stake. India presents a massive multi-billion-dollar market for the GMO industry which already has a range of GM crops from mustard and chickpea to wheat, maize and rice in the pipeline for Indian agriculture. The last thing the industry wants is eminent figures speaking out in this way.

And have no doubt, GM crops – and their associated chemical inputs – are huge money spinners. For example, in a 2017 article in the Journal of Peasant Studies, Glenn Stone and Andrew Flachs note that Indian farmers plant the world’s largest area to cotton and buy over USD 2.5 billion worth of insecticides yearly but spend only USD 350 million on herbicides. The potential for herbicide market growth is enormous and industry looks for sales to reach USD 800 million by 2019. Moreover, herbicide-tolerant GM traits are the biotechnology industry’s biggest money maker by far, with 86 percent of the world’s GM acres in 2015 containing plants resistant to glyphosate or glufosinate. However, the only GM crop now sold in India is Bt cotton.

If we move beyond the cotton sector, the value capture potential for the GMO biotech sector is enormous. Clearly, there is much at stake for the industry.

The negative impacts of the Green Revolution can be reversed. But if commercial interests succeed in changing the genetic core of the world’s food supply, regardless of warnings about current failures of this technology and its unintended consequences at scientific, social and ecological levels, there may be no going back. Arrogance and ignorance passed off as ‘scientific’ certainty is not the way forward. That was a salient point when Bhaskar Save outlined his concerns about the impacts of the Green Revolution to Swaminathan back in 2006.

Scientists can and do change their views when presented with sufficient evidence about the flaws and negative impacts of technologies. This is how science and debate move forward, something which seems lost on the industry-backed scientists and ideologues who tout for GM.

It also seems lost on politicians who seem more intent on doing the bidding of foreign agricapital rather than listening to Indian farmers and following a more appropriate agroecologically-based route for rural development.

Israel wages a New War of Attrition in Jerusalem

Czech president Milos Zeman offered Benjamin Netanyahu’s ultra-nationalist government a fillip during his visit to Israel last week. He inaugurated a cultural and trade centre, Czech House, just outside Jerusalem’s Old City walls.

At the opening, he expressed hope it would serve as a precursor to his country relocating its embassy from Tel Aviv to Jerusalem. If so, the Czech Republic would become the first European state to follow US President Donald Trump’s lead in moving the US embassy in May.

It is this kind of endorsement that, of late, has emboldened Mr Netanyahu’s government, the Israeli courts, Jerusalem officials and settler organisations to step up their combined assault on Palestinians in the Old City and its surrounding neighbourhoods.

Israel has never hidden its ambition to seize control of East Jerusalem, Palestinian territory it occupied in 1967 and then annexed, as a way of preventing a viable Palestinian state from emerging.

Israel immediately began building an arc of Jewish settlements on Jerusalem’s eastern flank to seal off its Palestinian residents from their political hinterland, the West Bank.

More than a decade ago, it consolidated its domination with a mammoth concrete wall that cut through East Jerusalem. The aim was to seal off densely populated Palestinian neighbourhoods on the far side, ensuring the most prized and vulnerable areas – the Old City and its environs – could be more easily colonised, or “Judaised”, as Israel terms it.

This area, the heart of Jerusalem, is where magnificent holy places such as the Al Aqsa mosque and the Church of the Holy Sepulchre are to be found.

Under cover of the 1967 war, Israel ethnically cleansed many hundreds of Palestinians living near the Western Wall, a retaining wall of the elevated Al Aqsa compound that is venerated in Judaism. Since then, Israeli leaders have grown ever hungrier for control of the compound itself, which they believe is built over two long-lost Jewish temples.

Israel has forced the compound’s Muslim authorities to allow Jews to visit in record numbers, even though most wish to see the mosque replaced with a third Jewish temple. Meanwhile, Israel has severely limited the numbers of Palestinians who can reach the holy site.

Until now, Israel had mostly moved with stealth, making changes gradually so they rarely risked inflaming the Arab world or provoking western reaction. But after Mr Trump’s embassy move, a new Israeli confidence is tangible.

On four fronts, Israel has demonstrated its assertive new mood. First, with the help of ever-more compliant Israeli courts, it has intensified efforts to evict Palestinians from their homes in the Old City and just outside its historic walls.

Last month, the supreme court handed down a ruling that sanctions the eviction of 700 Palestinians from Silwan, a dense neighbourhood on a hillside below Al Aqsa. Ateret Cohanim, a settler organisation backed by government-subsidised armed guards, is now poised to take over the centre of Silwan.

It will mean more Israeli security and police protecting the settler population and more city officials enforcing prejudicial planning rules against Palestinians. The inevitable protests will justify more arrests of Palestinians, including children. This is how bureacratic ethnic cleansing works.

The supreme court also rejected an appeal against a Palestinian family’s eviction from Sheikh Jarrah, another key neighbourhood near the Old City. The decision opens the way to expelling dozens more families.

B’Tselem, an Israeli rights group, characterised these rulings as “sanctioning the broadest move to dispossess Palestinians since 1967”.

At the same time, Israel’s parliament approved a law to accelerate the settler takeover.

Over many years, Israel created a series of national parks around the Old City on the pretext of preserving “green areas”. Some hem in Palestinian neighbourhoods to stop their expansion while others were declared on the land of existing Palestinian homes to justify expelling the occupants.

Now the parliament has reversed course. The new law, drafted by another settler group, Elad, will allow house-building in national parks, but only for Jews.

Elad’s immediate aim is to bolster the settler presence in Silwan, where it has overseen a national park next to Al Aqsa. Archaeology has been co-opted to supposedly prove the area was once ruled by King David while thousands of years of subsequent history, most especially the current Palestinian presence, are erased.

Elad’s activities include excavating under Palestinian homes, weakening their foundations.

A massive new Jewish history-themed visitor centre will dominate Silwan’s entrance. Completing the project is a $55 million cable car, designed to carry thousands of tourists an hour over Silwan and other neighbourhoods, rendering the Palestinian inhabitants invisible as visitors are delivered effortlessly to the Western Wall without ever having to encounter them.

The settlers have their own underhand methods. With the authorities’ connivance, they have forged documents to seize Palestinian homes closest to Al Aqsa. In other cases, the settlers have recruited Arab collaborators to dupe other Palestinians into selling their homes.

Once they gain a foothold, the settlers typically turn the appropriated home into an armed compound. Noise blares out into the early hours, Palestinian neighbours are subjected to regular police raids and excrement is left in their doorways.

After the recent sale to settlers of a home strategically located in the Old City’s Muslim quarter, the Palestinian Authority set up a commission of inquiry to investigate. But the PA is near-powerless to stop this looting after Israel passed a law in 1995 denying it any role in Jerusalem.

The same measure is now being vigorously enforced against the few residents trying to stop the settler banditry.

Adnan Ghaith, Jerusalem’s governor and a Silwan resident, was arrested last week for a second time and banned from entering the West Bank and meeting PA officials. Adnan Husseini, the Palestinian minister for Jerusalem, is under a six-month travel ban by Israel.

Last week dozens of Palestinians were arrested in Jerusalem, accused of working for the PA to stop house sales to the settlers.

It is a quiet campaign of attrition, designed to wear down Jerusalem’s Palestinian residents. The hope is that they will eventually despair and relocate to the city’s distant suburbs outside the wall or into the West Bank.

What Palestinians in Jerusalem urgently need is a reason for hope – and a clear signal that other countries will not join the US in abandoning them.

• First published in the National

In Breach of Human Rights, Netanyahu Supports the Death Penalty against Palestinians

Right-wing Israeli Prime Minister, Benjamin Netanyahu, is escalating his war on the Palestinian people, although for reasons almost entirely related to Israeli politics. He has just given the greenlight to a legislation that would make it easier for Israeli courts to issue death sentences against Palestinians accused of carrying out ‘terrorist’ acts.

Netanyahu’s decision was made on November 4, but the wrangling over the issue has been taking place for some time.

The ‘Death Penalty’ bill has been the rally cry for the Israel Beiteinu party, led by ultra-nationalist Israeli politician and current Defense Minister, Avigdor Lieberman, during its 2015 election campaign.

But when Lieberman attempted to push the bill in the Israeli Knesset (parliament) soon after the forming of the current coalition government in July 2015, the draft was resoundingly defeated by 94 to 6 with Netanyahu himself opposing it.

It has been defeated several times since then. However, the political mood in Israel has shifted in ways that has obliged Netanyahu into conceding to the demands of the even more hawkish politicians within his own government.

As Netanyahu’s coalition grew bolder and more unhinged, the Israeli Prime Minister joined the chorus. It is time “to wipe the smile off the terrorist’s face,” he said in July 2017, while visiting the illegal Jewish settlement of Halamish, following the killing of three settlers. At the time, he called for the death penalty in “severe cases.”

Ultimately, Netanyahu’s position on the issue evolved to become a carbon copy of that of Lieberman. The latter had made the ‘death penalty’ one of his main conditions to join Netanyahu’s coalition.

Last January, the Israel Beiteinu’s proposed bill passed its preliminary reading in the Knesset. Months later, on November 4, the first reading of the bill was approved by Israeli legislators, with the support of Netanyahu himself.

Lieberman prevailed.

This reality reflects the competing currents in Israeli politics, where the long-reigning Israeli Prime Minister is increasingly embattled, by accusations from within his coalition and outside of being too weak in his handling of the Gaza Resistance.

Coupled with the tightening ring of police investigation pertaining to corruption by Netanyahu, his family and closest aides, the Israeli leader is pounding on Palestinians with every possible opportunity to display his prowess.

Even the likes of former Labor Party leader, Ehud Barak, is attempting to resurrect his failed career as a politician by comparing his past violence against Palestinians with the supposedly weaker Netanyahu.

Netanyahu is “weak”, “afraid” and is unable to take decisive steps to rein in Gaza, “therefore he should go home,” Barak recently said during an interview with Israeli TV Channel 10.

Comparing his supposed heroism with Netanyahu’s ‘surrender’ to Palestinian Resistance, Barak bragged about killing “more than 300 Hamas members (in) three and a half minutes,” when he was the country’s Defense Minister.

Barak’s sinister statement was made with reference to the killing of hundreds of Gazans, including women, children and newly graduated police cadets in Gaza on December 27, 2008. That was the start of a war that killed and wounded thousands of Palestinians and set the stage for more, equally lethal, wars that followed.

When such ominous comments are made by a person considered in Israel’s political lexicon as a ‘dove’, one can only imagine the vengeful political discourse championed by Netanyahu and his extremist coalition.

In Israel, wars – as well as racist laws that target Palestinians – are often the outcome of Israeli politicking. Unchallenged by a strong party and unfazed by United Nations criticism, Israeli leaders continue to flex their muscles, appeal to their radicalized constituency and define their political turfs at the expense of Palestinians.

The Death Penalty bill is no exception.

The bill, once enshrined in Israeli law, will expectedly be applied to Palestinians only, because in Israel the term ‘terrorism’ almost always applies to Palestinian Arabs, and hardly, if ever, to Israeli Jews.

Aida Touma-Suleiman, a Palestinian citizen of Israel and one of a few embattled Arab members of the Knesset, like most Palestinians, understands the intentions of the bill.

The law is “intended mainly for the Palestinian people,” she told reporters last January. “It’s not going to be implemented against Jews who commit terrorist attacks against Palestinians, for sure,” as the bill is drafted and championed by the country’s “extreme right.”

Moreover, the Death Penalty bill must be understood in the larger context of the growing racism and chauvinism in Israel, and the undermining of whatever feeble claim to democracy that Israel possessed, until recently.

On July 19 of this year, the Israeli government approved the Jewish ‘Nation-state Law’ which designates Israel as the ‘nation state of the Jewish people’, while openly denigrating the Palestinian Arab citizens of the state, their culture, language and identity.

As many have feared, Israel’s racist self-definition is now inspiring a host of new laws that would further target and marginalize the country’s native Palestinian inhabitants.

The Death Penalty law would be the icing on the cake in this horrific and unchallenged Israeli agenda that transcends party lines and unites most of the country’s Jewish citizens and politicians in an ongoing hate-fest.

Of course, Israel has already executed hundreds of Palestinians in what is known as “targeted assassinations” and “neutralization”, while killing many more in cold blood.

So, in a sense, the Israeli Bill, once it becomes law, will change little in terms of the bloody dynamics that governs Israel’s behavior.

However, executing Palestinians for resisting Israel’s violent Occupation will further highlight the growing extremism in Israeli society, and the increasing vulnerability of Palestinians.

Just like the ‘Nation-state Law’, the Death Penalty bill targeting Palestinians exposes Israel’s racist nature and complete disregard for international law, a painful reality that should be urgently and openly challenged by the international community.

Those who have allowed themselves to ‘stay on the fence’ as Israel brutalizes Palestinians, should immediately break their silence.

No government, not even Israel, should be allowed to embrace racism and violate human rights so brazenly and without a minimum degree of accountability.

Baselines for Activism: Brecht’s Stance, the New Science, and Planting Seeds

I’ve often wondered about the limits of activist’s reach and the lack of coherent, organized progressive social movements in the US. Does it come down to the precarious nature of our jobs, the stress, strain, and exhaustion caused by the realization of being a paycheck away from penury? Or is it all the fault of our monopolistic media, with the puppet strings controlled by their advertisers, the corporate giants and multinationals? Is it geographic distance from Europe where socialism advanced far broader and deeper into society? Could it be the anti-communist Red Scare that dominated the binary and delusional cold war mindset? Was it the very real threat and use of violence via COINTELPRO, and overseas with Operations Gladio, Condor, etc? Is it deeper psychological issues stemming from the trauma of having to grow up in a cold capitalist world which leads to false consciousness?

It would seem to be a mixture of all of the above. Yet millions of citizens still are able to see through the mendacities inherent in our empire, in our collective cultural death-wish, and many millions more would be able to if provided the education, tools, and resources to see through the lies of our global system of capital.

Activists and educators must reconsider their approaches in light of the repeated failures of international progressive organizations. In short, part of the failure lies with the leadership of non-profits, NGOs, community leaders, and the type of worldview they adhere to. For one, unstable vertical hierarchies are reproduced, with not enough feedback from concerned citizens and community-based, small-scale pressure groups. Also, technocrats and lawyers are relied far too heavily upon to perform band-aid, stopgap procedures in the social and environmental justice fields. Endless petitions and protests are planned which do not lead to fundamental change.

Organization in the majority of so-called progressive movements mimics the neoliberal order. Pedestals and soapboxes are lined up for the official learned classes, who are offered cushy positions to run vote campaigns, to lobby (beg) a corrupt Congress or Parliament to do the right thing. This is turn creates a new split between the middle-class non-profit lawyers, campaigners, and managers; and the working class constituencies, which only fuels social division and alienation.

These maladies contribute to the false consciousness of the mostly liberal, white, middle-class, urbane, college-educated non-profit and social justice managerial class, as well as progressive activists. All of the racist, sexist, and classist baggage is carried alongside these organizations, as we can see so clearly in the faux “progressive” areas like Silicon Valley.

Let us take this line of thought further. I believe the lack of rigor and effectiveness also shows up with so-called radical activists and intellectuals who believe they are sincerely committed to revolution. It works in a few ways: radicals take on the feelings of others in unhealthy ways, bottling up anger and sadness that legitimately occurs and is expressed in subaltern groups. Another point involves the expectation of success, the attachment to pet projects and the personal rage that spills out when failure occurs.

US progressive and radicals are, for the most part, not versed in modern scientific advancements, ecology, or Eastern traditions. There is no tolerance for balance, paradox, and contradiction. Most are stuck on treadmills and attached to their egos and personas. Then there is the problem of speed: trying to catch up with every travesty the establishment and corporations impose on us (playing defense), as if one could bail out a sinking Titanic with a bucket. There is the notion of taking on social justice burdens as a very Christian-like type of “work”, instead of blending work and play into a post-modern, post-coercive labor environment that could put humankind on a type of threshold, a liminal state, towards a saner society of free association and mutual aid which could end much unnecessary suffering.

Running in Circles

There is most likely an inverse relationship between how seriously one takes oneself and one’s wisdom. The most serious among us are almost undoubtedly the least wise. The vast majority of the endless running around from protests or events or conferences or speaking engagements are just a series of distractions.

There are appropriate times for all those things, to be sure. Yet it must be noted that the predominant mode of liberals, leftists, and progressives is predicated on constantly reacting to and diagnosing mainstream culture, rather than arriving at any original prescriptions for changing society.

Many people in the US of all political persuasions are quite aware of the near terminal nature of politics: and many are looking for a model that works. The diagnosis has been made countless times. People are ready for an alternative to our broken system.  Obviously, with no capital this is nearly impossible for poor and marginalized communities.  An international network of direct action, worker co-ops, and communal agriculture must begin as soon as possible to fight neoliberal economics and the looming challenges of climate change.

Brecht’s Stance

A few years ago, I stumbled across Bertolt Brecht’s Stories of Mr. Keuner. The first passage is entitled “What’s wise about the wise man is his stance.” Here is the full passage:

A philosophy professor came to see Mr. K and told him about his wisdom. After a while Mr. K said to him: ‘You sit uncomfortably, you talk uncomfortably, you think uncomfortably.’ The philosophy professor became angry and said: ‘I didn’t want to hear anything about myself but about the substance of what I was talking about.’ ‘It has no substance,’ said Mr. K. ‘I see you walking clumsily and, as far as I can see, you’re not getting anywhere. You talk obscurely, and you create no light with your talking. Seeing your stance, I’m not interested in what you’re getting at.’

Now we’re getting somewhere! As Sean Carney explains in Brecht and Critical Theory: Dialectics and Contemporary Aesthetics:

The most important thing to draw from Brecht’s play, then, is the attitude it displays, which Brecht also calls a kind of wisdom that is performed or staged for us. It seems important here to distinguish between the form of wisdom, and the content of wisdom. Brecht, for his part, is concerned only with the former, the posture of wisdom, wisdom as an action. The form of this wisdom is dialectical and historical.

There is no space to flesh out all the implications here. A few thoughts will have to suffice.

When Western activists scream, “Rise up!” they should be reminded: “Sit down.” Always consider the antithesis. Slowing down, sitting: calling for nationwide wildcat general strikes would do much greater good than marching around with placards along predetermined protest routes.

When others shout “Speak out,” we can remind them: be silent (just imagine kids in school refusing to speak the pledge of allegiance or taking a knee in high school sports in solidarity with Kaepernick). When protestors implore: “Wake up,” they can also be chided and reminded: “Keep dreaming!” (of a genuine revolution, not stopping the imagination at some milquetoast progressive reforms led by the DSA or other pseudo-leftists, which, while helpful, do not go nearly far enough). I am not advocating not speaking truth to power here, or any escapism, only that in certain cases we should ignore the constant dramas and tragedies engendered by the corporate ruling-class and focus on building parallel structures and intentional communities to bust an escape hatch from global tyranny.

Non-striving

It should be recognized that many so-called “radicals” mimic the striving, combative, and authoritarian nature of the neoliberal order. Raised in an ultra-competitive society, some proponents of revolution refuse the inner work necessary while clinging to whatever social capital or insignificant platform one can muster up.

We live in a culture of constant striving, clinging, petty jealousness and egomaniacal childishness. It is no wonder that it shows up on many outlets of progressive outlets as well as on social media, and in activist circles.

Instead, we should begin the work of instilling a radical patience. Not because we have a lot to time left to act (we assuredly don’t), but because attaching oneself to unobtainable goals in the very short term only has the effect of tiring out and disillusioning many sincere people. Western activists could learn something by practicing non-attachment.

Only by giving up hope can we become present in the moment. This has continually been best expressed among Buddhists. As Pema Chodron writes:

As long as we’re addicted to hope, we feel that we can tone our experience down or liven it up or change it somehow, and we continue to suffer a lot. In a non-theistic state of mind, abandoning hope is an affirmation, the beginning of the beginning. You could even put ‘Abandon Hope’ on your refrigerator door instead of more conventional aspirations like ‘Everyday in everyway, I’m getting better and better.’ We hold onto hope and it robs us of the present moment. If hope and fear are two different sides of the same coin, so are hopelessness and confidence. If we’re willing to give up hope that insecurity and pain can be exterminated, then we can have the courage to relax with the groundlessness of our situation.

Thus, this brutally honest reflection (on our individual lives, but also on the fate of our civilization as we hurtle into the Anthropocene) leads to self-love, joy, and to vulnerability. This is a baseline for giving our collective culture what Rollo May called The Courage to Create. May contrasts happiness (in this sense a cessation of wants, a sense of security) with basic joy (quoted here):

Happiness is related to security, to being reassured, to doing things as one is used to and as our fathers did them. Joy is a revelation of what was unknown before. Happiness often ends up in a placidity on the edge of boredom. Happiness is success. But joy is stimulating, it is the discovery of new continents emerging within oneself…Happiness is the absence of discord; joy is the welcoming of discord as the basis of higher harmonies. Happiness is finding a system of rules which solves our problems; joy is taking the risk that is necessary to break new frontiers.

One cannot understand joy without noting the sense of timelessness: the past, present, and future all converging into the present moment. Athletes, artists, scientists, and others call this “flow” or “being in the zone.” Time moves more slowly, certainly everyone has experienced this phenomenon at one point or another. Relativity has proven that this is possible, as well as studies in consciousness, meditation, and psychedelics.

Is any of this useful as a guide towards activism today? I will leave it to you to decide. Is it possible to “create light” when you speak, or be in tune with “higher harmonies?”

Time

Regarding time, we can turn to Brecht’s friend, Walter Benjamin, and his notion of the Jetztzeit. In order to break free from “homogenous, empty time,” which, notably, Francis Fukuyama unintentionally expressed so well as the ever-looming backdrop to the neoliberal era in The End of History, Benjamin writes that society must struggle towards “the messianic zero-hour of events, or put differently, a revolutionary chance in the struggle for a suppressed past.”

That is to say, only by looking backwards in time can we assess the damages of the present age, even as the storm of progress pushes us further away from mending the wreckage, as Benjamin explains Klee’s Angelus Novus. Only in the zero-hour, the ever-present moment, can we blast open a historic event. This explains Benjamin’s concept of the monad, a “constellation overflowing with tensions.”

On the Horizon

Does any modern science conform to these ideas of reality as a constellation of energy and matter, something like Benjamin’s monad, influenced by Leibniz, overflowing with possibilities, tensions, and constant flux? Put another way, are there are empirical/scientific fields which show a healthy stance or posture of wisdom?

Here we turn to some of the modern science that corroborates what people like Benjamin, the German Idealists, process philosophy, Leibniz, and before him, Spinoza, Heraclitus, Lao Tzu, and various Eastern traditions have contributed to: a systems view of life and the universe that explains phenomena holistically. In a nurturing system such as this, cross-discipline studies would expand, converge, and enrich social life and ecosystem health.

In many ways, modern science shows a return to the old ways of knowing: concepts in relativity and quantum mechanics were foreseen millennia ago, such as in Buddhism’s principle of dependent co-arising, for example.

Chaos Theory

Some of the greatest 20th century scientists were: Einstein, Watson and Crick, Margulis and Lovelock. Yet the most influential of all may turn out to be the little known meteorologist, Edward Lorenz, pioneer of chaos theory, the butterfly effect, and the strange attractor.

For a thorough introduction, James Gleick’s Chaos is a great start. For those mathematically inclined, I recommend Manfred Schroeder’s Fractals, Chaos, Power Laws.

It is this system-view approach that can explain, even, the formation of life on this planet: self-organizing proto-nucleotides and amino acids along with fatty membranes and mitochondria/chloroplasts which gave rise to the first unicellular organisms. It is these non-linear dynamics which do, in fact, create higher harmonies- Poincare’s three body problem being the first modern example.

In non-linear systems based on power laws, when the variable in the function passes a certain limit (dependent upon the initial conditions), the function starts to behave chaotically. The next figure cannot be predicted from previous answers. Eventually, a bifurcation will occur: this simply means that further on in the progression, the function bounces back between two figures, back and forth. If the parameter is pushed higher, period-doubling occurs: this simply means that instead of bouncing between two numbers, the function doubles to bounce between four, then eight, 16, etc. This applies to many dynamic systems and can start with any integer, so depending upon the function, you could have period doubling of 3, 6, twelve; four, eight, 16, etc. Period halving is possible, too.

The scientist Robert May was the first to prove this in population biology, and many fields have found it a useful tool for studying dynamic systems since. The point I want to make clear is in regard to climate and weather: all climate scientists and meteorologists accept weather cannot be predicted after 3 weeks, weather is inherently chaotic, yet climate, for now, is stable.

Without significant changes, the positive feedback loops currently warming the planet will eventually push the relatively stable, homeostatic climate model into the “Hot house Earth” model. Wild changes in weather are more likely to occur. Not only that, but much higher-level droughts and flooding will occur more frequently; i.e., climatic normality may switch into an non-linear, chaotic state.

In the US, the Southwest in particular will be hit hard. Consider central Arizona, where the ancient Hokoham population could have reached 80,000 around 1300 CE. The area around Phoenix could have provided for 10,000 people. You make think, well, that was before modern irrigation and food transportation. You would be wrong. The Hokoham were masterful farmers with over 500 miles of canals and estimates of over 100,000 acres of cultivated, irrigated land. Today, metro Phoenix has approximately 4.7 million people. This won’t end well. By 2050, much of Arizona and the wider region could be ghost towns.

The second point: self-similarity is inherent in nature at many scales, as observed in fractals. How does this apply to culture? Direct democracy can be implemented at all scales (local, from worker councils to communal town meetings; to international, with a trans-national body such as a re-imagined UN.)

Chaos theory applies to the brain as well: there is evidence that psychedelics reform and rearrange new connections of neurons, changing the “criticality” of its structural firings. This is what is able to cure patients of depression, anxiety, PTSD, etc., by changing the flow of thoughts and giving a wider expression, to get your mind out of a rut or a bad habit of harmful/fearful thinking.

There is plenty of sociological and anthropological evidence that mimetic theory (pioneered by Rene Girard) has some merit. Mostly, this is studied cross-culturally (horizontally), but we should consider the vertical dimension of hierarchies: at levels of coercion and exploitation are imitated at all scales of the socio-economic pyramid. The ruthless hierarchy was not that different between the mind-numbing conformity and bureaucratic chicanery of state-capitalist countries, contrasted with the crushing alienation and faux-competitive crony capitalism of neoliberal nations. If the structure is rotten at the top, most state and local governments mimic and take their cue from the power relations above them.

This played out very clearly on the international level after 9/11 and the US invasion of Iraq in 2003. Once the Patriot Act, NDAA, and AUMF were passed, once NATO and ISAF forces invaded Afghanistan, with troops and spooks using “rendition”, “enhanced interrogation techniques”, with nighttime raids on civilians, and outright drone murder was rolled out by the US, other nations followed suit, with a rash of authoritarian copycat legislation, as well as police and military brutality playing out around the globe. For instance, the uptick in violence by Israel in 2002-2003 during the second Intifada is telling. Without the September 11 attacks and the relentless anti-Muslim propaganda coming from the US, there is little doubt that the IDF would have been so emboldened.

On a positive note, it’s quite telling, and appropriate, that the self-similar snail shell (caracol) became the emblem of the Zapatistas, and the model for their communities. Rebecca Solnit explains this well, and quotes a wonderful passage from Marcos, who draws from his folk hero, “Old Antonio”:

The wise ones of olden times say that the hearts of men and women are in the shape of a caracol, and that those who have good in their hearts and thoughts walk from one place to the other, awakening gods and men for them to check that the world remains right. They say that they say that they said that the caracol represents entering into the heart, that this is what the very first ones called knowledge. They say that they say that they said that the caracol also represents exiting from the heart to walk the world…. The caracoles will be like doors to enter into the communities and for the communities to come out; like windows to see us inside and also for us to see outside; like loudspeakers in order to send far and wide our word and also to hear the words from the one who is far away.

Contradiction, Paradox, Nuance

There is a great passage in an old Marcos communiqué, “The retreat is making us almost scratch at the sky.” As the echo chambers, petty infighting, and silos build up on the Left, I thought it’d be appropriate to share his thoughts on how to respond to those fearful of heterodox-postmodern-non-ideological-anarchic stances:

After these confessions, he of the voice was exhorted to spontaneously declare himself innocent or guilty of the following series of accusations. To each accusation, he of the voice responded:

The whites accuse him of being dark. Guilty

The dark ones accuse him of being white. Guilty

The authentics accuse him of being indigenous. Guilty

The treasonous indigenous accuse him of being mestizo. Guilty

The machos accuse him of being feminine. Guilty

The feminists accuse him of being macho. Guilty

The communists accuse him of being anarchist. Guilty

The anarchists accuse him of being orthodox. Guilty

The Anglos accuse him of being Chicano. Guilty

The antisemitics accuse him of being in favor of the Jews. Guilty

The Jews accuse him of being pro-Arab. Guilty

The Europeans accuse him of being Asiatic. Guilty

The government officials accuse him of being oppositionist. Guilty

The reformists accuse him of being ultra. Guilty

The ultras accuse him of being reformist. Guilty

The “historical vanguard” accuses him of calling to the civic society and not to the proletariat. Guilty

The civic society accuses him of disturbing their tranquility. Guilty

The Stock Exchange accuses him of ruining their breakfast. Guilty

The government accuses him of increasing the consumption of antiacids in the government’s Departments. Guilty

The serious ones accuse of being a jokester. Guilty

The adults accuse him of being a child. Guilty

The children accuse him of being an adult. Guilty

The orthodox leftists accuse him of not condemning the homosexuals and lesbians. Guilty

The theoreticians accuse of being a practitioner. Guilty

The practicioners accuse of being a theorist. Guilty

Everyone accuses him of everything bad that has happened. Guilty”

I take inspiration from this; I see a sort of playfulness, a glimpse of his “inner child”. Today, we could also say: to those who, without nuance, accuse others of being heretics or dogmatic; to those who would accuse us of rather having a messy, non-violent, and imperfect revolution on the streets rather than continue to perpetuate a self-congratulatory, alienating, bloviating, insular, suffocating, and self-defeating movement in substance and style, we must reply: we are Guilty.

Quantum Theory

Our understanding of reality and consciousness has grown by leaps and bounds with advances in quantum physics. The parallels between Eastern thought and quantum mechanics are uncanny, and no one has explained this better than Fritjof Capra in his bestseller The Tao of Physics. Exploring connections between the sub-atomic world and Hindu, Buddhist, and Taoist philosophy, Capra takes the reader on a tour-de-force. Of course, it was the early physicists who worked on the uncertainty principle, double-slit experiment (wave-particle duality), complementarity, and quantum superpositioning who originally noted the connections between Eastern philosophies. Thus, consciousness and the observer effect somehow influences these experimental designs in ways science currently has no answer for.

Capra synthesizes this and builds upon these models: he insists on the interrelationship operating at certain scales of reality, and calls it a holistic/ecological worldview in his afterword to the 3rd edition.

There has been lots of push-back from other physicists since 1975 when the first edition appeared. The science is not in debate at the sub-atomic scale, rather, how it applies to the macroscopic world is what is at stake. There are plenty of scientists that dismiss Capra completely without acknowledging the very qualified, modest theory he put forward.

The new revelations about quantum entanglement push this line of thought further. The basic idea is: two electrons become “entangled” where the spin of one is connected with the other regardless of distance. When one electron’s spin is measured, the second spin correlates instantaneously, faster than the speed of light. This is what Einstein called “spooky action at a distance.” Non-locality is another name. This flies in the face of the fundamentals laws of physics.

So what does this mean? The best analogy I can come up with (paraphrasing from someone, somewhere) is that when measuring (observing) the first particle, you are pushing through the fabric of space-time with your finger to “touch” the second particle at the same time, bypassing the physical distance between the two.

What are the implications here? Physicists insist this phenomenon doesn’t “scale up” to the macroscopic level. If we look at today’s level of scientific knowledge in physics, they’re right. There is little evidence to suggest this.

Yet, the simple fact that this can occur on sub-atomic levels is staggering. No one knows where these new teachings will take us.  Certainly, though, there are parallels with shamanic/animistic ways of thinking, or, to put it in the words of Stephen Hawking: “every particle and every force in the universe contains information, an implicit answer to a yes-no question.”

However, this interpenetration of levels/worlds in the social and mental realms, is quite pronounced, say, in medical facts. The higher rates of diabetes, heart disease, cancer, in poor and working class communities as well as for minorities is tied to the mental strain and stress of living in substandard housing without proper nutrition, lack of access to education, etc. African American women are 3-4 times more likely to lose children in childbirth compared to white women, due to lack of pre-natal care, and sometimes because their doctors won’t listen to them. Women who’ve suffered a heart attack are more likely to survive if their doctor is a woman, rather than a man. Again, because women doctors are generally: more competent, listen to patients’ symptoms better, and show higher emotional intelligence and compassion.

Gaia Theory

Turning to Earth systems, it was the pioneering work of Lynn Margulis and James Lovelock who together formulated Gaia theory. Thinking of the Earth as a self-regulating super-organism is helpful in many fields, from geology to climate science to evolutionary biology. From the simple-programming of Lovelock’s Daisyworld, today we can model ecosystem resiliency, albedo effects in the Arctic Sea, and deforestation in tropical rain forests, the lungs of the Earth, all in terms of feedback loops which can tie into trends such as global warming, species extinction, desertification, and declining biodiversity.

Scientists are now willing to combine the shocking implications of chaos theory within Gaia: in the journal Nature Barnosky et al. write of “Approaching a state shift in Earth’s biosphere.” The authors write that “the plausibility of a future planetary state shift seems high” and they acknowledge the uncertainty about when it may happen. They also point out: “it is extremely unlikely or impossible for the system to return to its previous state.” Thus, if a hothouse Earth scenario becomes a reality, there will be no going back. Real estate speculation on Antarctica could be a thing in 100 years.

There are reasons to be hopeful. One line of thought was taken up recently by Bruno Latour, who along with a co-author, postulate what they call Gaia 2.0. Simply put, they are referring to a global system where:

…deliberate self-regulation—from personal action to global geoengineering schemes—is either happening or imminently possible. Making such conscious choices to operate within Gaia constitutes a fundamental new state of Gaia, which we call Gaia 2.0. By emphasizing the agency of life-forms and their ability to set goals, Gaia 2.0 may be an effective framework for fostering global sustainability.

While they posit this self-conscious biomimetic planning of bioregions as new, because they see it as the first chance to endeavor to perform this on a global scale, the novelty only really applies to a certain brand of Eurocentric/anthropocentric materialists, anti-intellectual monotheists, and other deniers of common sense and basic ecology. Indigenous groups have used bioregional eco-friendly practices for millennia, with First Nations sustainably caretaking land from Tierra del Fuego to the Arctic Circle.

Consider terra preta in Amazonia, the miraculous change from teosinte to maize which many estimate domestication circa 9000 years ago, mountain terracing in the Andes, super-high productivity with Central American milpas, multiyear field rotation for fallow lands to rejuvenate nutrients, seasonal burns throughout North America which increased deer and upland game bird populations, with agroforestry “forest farming” of chestnut (Chestnut Trees could produce over a ton per acre in vast portions of America before the die-off occurred), hickory, butternut, oak (acorns are used as a food source removing tannins with water) and more. Not to mention the thousands of uses of native plants and fungi for herbal/traditional medicine, preventive/holistic care, and shamanic/spiritual uses.

I would say one of the most interesting debates about what Gaia 2.0 could look like is mostly ignored, because it is occurring on the far side of the globe: Aotearoa, aka New Zealand. Their government has already launched a “Predator Free” program for 2050, where all mammalian predators are hoping to be eliminated with a variety of programs forming in the near future. Intense debate surrounds the gene drive approach, some techniques using CRISPR and some using other gene editing technology, to in effect, using genetic manipulation, create all male future generations of predators and thus, lead to localized extinction of these mammals in Aotearoa and its small outlying islands.

The bioethics are being debated by UN and national groups and many conservation groups are totally against the idea. Some Maori are open to the possibilities of gene-drive technology, yet they understandably critique the bad faith of the scientists involved, citing:

[An] increasing lack of cultural accountability in academic journals who seem happy to publish anything without thought, consideration, or commentary from the communities those papers have extracted from, taken swipe at, or made promises to… The second issue is what I deem bad research-dating behaviour, or rather how to build respectful relationships with indigenous peoples/communities… Relatively few, however, are actually committed to investing their time into building long-term relationships, despite being continually told that that is what is required… However, some researchers by-and-large continue to push an extractive model whereby they attempt to take intellectual property from communities in return for ‘the greater research good’. This model is naïve to the political situations that indigenous communities are operating in, and often places those communities in culturally unsafe positions.

Fritjof Capra notably calls the first step in transitioning to such a state of ecological awareness and cultural sensitivity “eco-literacy” and the next step eco-design. He’s on point. The funny, sad, and tragic thing (to me at least) is that exposes the orthodox technophile Western Left (seemingly the majority) as supporters of what many like to call Industrialism, the over-arching system, including capitalism and state socialism, of fossil fuel exploitation which is killing the planet.

According to the technophile proponents of unrestrained instrumental reason, many of us, well, sane and sensible people, who, in advocating for appropriate-scale technology, have the basic common sense to understand that Small is Beautiful, are a bunch of Luddites, crazy hippies, anti-civ, lifestylists, primitivists, nihilists, and/or misanthropes.

This type of thinking exposes the narrowness and superficiality of many “Leftists” who espouse all the right mantras, yet never bothered to take Marx’s example and actually study and stay abreast with key scientific and ecological advances.

I try my best to remain calm, patient, and equanimous, yet it is difficult with unabashed technophiles- again, possibly the majority of what qualifies as what’s left of the Left. There is a discomfort from listening to the droning on of progressives, and also many banal Leftist economists and historians who pay lip service to sustainability, while not even giving token acknowledgment of the nature of spiritual transformation required.

Many of these people, even on “progressive” alternative media, are unaware of their own immiseration via lack of engagement with the natural world, which I take no pleasure in pointing out, so my queasiness doesn’t qualify as schadenfraude, but apparently, there is another German word for what I’ve been feeling: Fremdschämen: “‘exterior shame’, for those of you who cringe in phantom pain when others make a fool of themselves, this is your word. It describes the feeling of shame when seeing someone else in an uncomfortable or embarrassing situation.” Perhaps Mr. Keuner was feeling this, as well.

Planting Seeds

Well, there is no high note to end this on. Most of activism goes towards wasting time attempting to change the minds of adults whose conditioning and social infantilization have already reached epic proportions. There is no systemic, global plan for engaging the youth in ecological-cultural restorative practices. This is absolutely ridiculous and a severe oversight of academia, including lackadaisical teachers and administrators, as well as conservatives and liberal-progressives who insist on vote-campaigns and the wonders of traditional higher education which indoctrinates and obfuscates class issues: yet the idea of revolutionizing public education never crosses their minds.

Revolutionary artists have always understood this, as well as indigenous tribal societies and many poor and working class communities. Yet today, the hungry ghosts of global capitalism are here to consume the sustenance and life force of future generations in an era where information is at our fingertips as never before.

The current education model effectively imprisons children in unsafe and unhealthy schools, with psychotropic drugs, authoritarian teachers, mind-numbing boredom and ennui functioning as social conditioning for a future hellscape with billions in poverty worldwide, no decent jobs, benefits, or forms of belonging; alongside a crushing tyranny of corporate rule, oligarchy, global war, climate chaos, and a culture ruled by a principle of “repressive tolerance.”

Thus, it is inevitable that the most important thing to do is raise our children in a healthy way. This will require social engagement on a spiritual, intellectual, communal, emotional and material basis (i.e., sharing extra housing for homeless and low-income families, paying child-rearing adults a living wage for their time and labor, equal pay for women, ending oppression against the LGBTQ community, serious environmental education, etc.). Patriarchy and racism will not be solved, until youth are gifted the freedom and opportunity to pursue their passions unencumbered by structurally racist and sexist policies which enforce hierarchy, capitalism, and war, until pathetic guidelines advocating rote memorization in school are abandoned, and crippling conformity fueled by vapid pop culture and the psychically numbing effect of social media is no longer glorified. Poverty, war, and disease cannot be significantly lowered or eliminated without a fundamentally redistributive model.

Furthermore, some sort of restorative healing measures, including some sort of reparations for minorities, including but not limited to redistributing money, property, land, and the means of production, via a process truth and reconciliation in the public sphere, is absolutely crucial. This would necessarily coincide with the dissolving of corporate and state power.

Public and private land must be given back to citizens: we are only free when given the ability to use the means of production to transform corporate agriculture into communal, appropriately-scaled endeavors where communities can directly and deliberatively interact, and transform as need be, to the world-historical changes (climatically, ecologically, and socially) on the immediate horizon.

This would seem to entail relaxing the grip of the Apollonian style of “emotionless” pure logic (techne/episteme), and instrumental reason; and coming to terms with the obverse: the Dionysian, where the shamanic/animistic, nomadic, and anarchic ways of being are accepted. This shift, with the science to back it up, is seen in a many counter-culture belief systems: the push for radical intersubjectivity, expanding studies of the realms of consciousness, a hylozoic belief system, and formulating a new model of recognition (see Taylor, Fraser, Honneth, Butler, among others) which does not re-invigorate the power of capital.

There is no hope of this happening in today’s 24/7 mainstream media, driven by fear and sensationalism. Only a world-historical process, a paradigm shift, can overturn this momentum, which would require inner work to be done on a mass scale in the Western world alongside collective general strikes, debt jubilees, a bit of carnivalesque (Bakhtin)/festival/regional cultural appreciation/in the spirit of a Communitas, and a counter-cultural force which does not overly privilege the economic at the expense of other social struggles.

This critical way of teaching is a sort of “stance”: a tendency towards what Aristotle called eudaimonia, “the good life,” informed by virtue, areté. Another way of phrasing it would be “human flourishing,” and here this referred to a moral sensibility, but also an aesthetic, a form of posture or “stance” if you will, an art of living, a way of (Hölderlin-esque) dwelling poetically upon the Earth.

From another angle, we could consider this a search for The Ethics of Authenticity. As Charles Taylor describes, what is structurally called for is:

…a many leveled struggle, intellectual, spiritual, and political, in which the debates in the public arena interlink with those in a host of institutional settings, like hospitals and schools, where the issues of enframing technology are being lived through in concrete form; and where these disputes in turn both feed and are fed by the various attempts to define in theoretical terms the place of technology and the demands of authenticity, and beyond that, the shape of human life and its relation to the cosmos.

Yet, again, this type of work should get started by educating children, because under the current conditions of liberal democracy, there is no acknowledgment of “interlinking”. There is only the autonomous individual: at least understood by most adults, whose notion of civic duty is voting, or volunteer work, or donating to charity. Rather, youth could be asked to inquire, as Rudy Rucker wondered:

One might also ask whether a person is best thought of as a distinct individual or as a nexus in the web of social interaction. No person exists wholly distinct from human society, so it might seem best to say that the space of society is fundamental. On the other hand, each person can feel like an isolated individual, so maybe the number-like individuals are fundamental. Complementarity says that a person is both individual and social component, and that there is no need to try to separate the two. Reality is one, and language introduces impossible distinctions that need not be made.

We can imagine a single cell in our body asking itself the same question: am I an individual or just part of a wider integrated whole? We can shift the scale but the self-similarity always follows: it’s turtles all the way down. This famous saying, of course, echoes what we know about fractals, and the possibility that we’re in a multiverse. There are also the First Nation stories about Spider Woman, or Grandmother Spider, who created the world. Again, we find the notion of the web- the basis of our bio/psycho/social being, and also a connection to string theory: spider-woman’s creation song; i.e. vibrations held by interconnected threads.

My preferred analogy to the individual/social false binary is mycological (or rhizomatic, though I’ll save D+G for another day): our conception of ourselves (ego) is the mushroom, the fruiting body which rises above the soil, while the unconscious mycelium sustains us below the surface. Although we stand above the detritus (wreckage, as Benjamin says) we are deeply enmeshed in it, history “is not even past” and it feeds, and thus can warp, our consciousness and sensibilities.

Thus we must tend to the soil, nurture the sprouts and green shoots of this new culture. The meager results of our efforts can be depressing (April really can be the cruelest month) yet we must move on, without clinging to hope.

As for the problem of language which Rucker mentioned, it’s worth reminding our sisters and brothers that propaganda is all around us today. As Malcolm X said: “If you’re not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.” Now is the time for the “revaluation of all values.” The struggle continues.

BRICS: A Future in Limbo?

The BRICS are not what they intended to be, never really were.

Today it’s clear that fascist-turned Brazil is out – so we are at RICS. There is not much to argue about. The world’s fifth largest economy, Brazil, has failed and betrayed the concept of the BRICS and the world at large. Whether you consider South Africa as a valid member of the BRICS is also questionable. Much of SA’s social injustice has actually become worse since the end of apartheid. Ending apartheid was a mere political and legal exercise.

Distribution of power and money in SA have not really changed. To the contrary, it worsened. 80% of all land is still in the hands of white farmers. This is what President Cyril Ramaphosa wants to change drastically, by confiscating white farmers’ land without compensation and re-distribute it to black farmers, who have no formation of how to run these farms. This is not only utterly unjust and will create internal conflicts, the last thing SA needs, but it is also very inefficient, as farming and agricultural production will decline most likely drastically and SA, a potential exporter of farm and agricultural goods, will become a net importer, a serious hit on South African’s economy.

The principle of redistributing land to the black African society is a solid one. But not by force and not by confiscation without compensation, nor without an elaborate training program for African farmers – to lead to a peaceful transfer – all of which does takes time and cannot happen over-night. There are too many example of hush-hush land reforms that failed miserably and actually plunged entire societies into poverty and famine. Land reforms – YES, but planned and well organized and strategized. Land reforms are long-term propositions. To be successful, they don’t happen over night.

On a recent trip to SA, I spoke to several black people, including especially women from townships; i.e., SOWETO, who said they were better off under apartheid.

It is not a scientific statistic, but the fact that some black people dare say that the system that atrociously discriminated, exploited and raped them, was better than today’s non-apartheid system, is significant. It is a sad testimony to a generation of SA’s democracy.

So, now we could say, the BRICS are down to RIC – Russia, India and China.

Does India deserve to belong to a club that has as a goal equality and solidarity?

The caste system, about which very little is written, is a horrible, horrible mechanism of discrimination. And there are no efforts under way to abolish it. To the contrary. The Indian elite likes it – it provides cheap labor. It’s actually legalized slavehood, totally submissive to the upper class, the higher castes. It’s cultural, they say. Is such injustice excusable under principles of tradition? Hardly. Especially as this “cultural tradition” serves only a small upper class, is devoid of any compassion and has absolutely no ambition to transform itself to an equal and level playing field. That alone is unworthy of the BRICS’ principles.

The other point, which I believe is important in considering India’s “BRICS viability”, is the fact that PM Narendra Modi is like a straw in the wind, constantly wavering between pleasing the US and leaning toward the east, Russia and China. This is certainly not an indication of stability for a country to become a member in good standing and solidarity with a group of eastern countries, that intend to follow some rather noble human and social justice standards, like Russia and China. But that’s precisely what happened. India has weaseled her way into the Shanghai Cooperation Organization (SCO).

However, on 6 September 2018, The US and India signed a breakthrough security agreement, as reported by the Financial Times. According to the FT, this new compact was “cementing relations between the pair [US and India] and unlocking sales of high-tech American weaponry worth billions of dollars to the world’s top arms importer (meaning India [not considering Saudi Arabia]). Washington sees India as the linchpin of its new Indo-Pacific strategy to counter the rise of China, but has spent months pushing for closer co-operation. It wants Delhi to participate in more joint military exercises, boost its role in regional maritime security and increase arms purchases.”

“We fully support India’s rise,” said Mike Pompeo, US Secretary of State, during a visit to New Delhi. The FT continues, “later on Thursday the two countries signed Comcasa, a security agreement tailored to India that Jim Mattis, US Defense Secretary, said meant the pair could now share “sensitive technology”. All of this does not bode well for the BRICS, nor for the SCO, of which India has recently become a member.

The BRICS also have a so-called development bank, the “New Development Bank” (NDB) which so far has been and remains largely non-functional, mostly because of internal conflicts.

Then, there is the Crime of the Century committed by Indian PM Norendra Modi, who on 8 November 2016 decided to follow USAID’s advice and demonetize India’s mostly rural society – a society of almost sixty percent without access to banks, thereby committing “Financial Genocide”, in the name of Washington. Modi brutally declared all 500 (US$ 7) and 1,000 rupee-notes – about 85% of all money in circulation – invalid, unless exchanged or deposited in a bank or post office account until 31 December 2016. After this date, all unexchanged ‘old’ money is invalid. More than 98% of all monetary transactions in India take place in cash.

Thousands of Indians, mostly in rural areas, died of famine or suicide. Nobody knows the exact figures. Many rural Indians could not bear the moral burden of being unable to sustain their families, not having access to a bank and to exchange their old money for new money. This is a US-driven effort towards global demonetization. India – with 1.3 billion people – is a test case for poor countries, while demonetization, or rather digitization of money in rich western countries is already moving ahead in giant steps; i.e., in Scandinavian countries and Switzerland. Modi clearly betrayed his people, following orders of the US, transmitted through the infamous USAID.

Under close scrutiny, the BRICS don’t stand the test they subscribed to in their first summit in 2009, in Yekaterinburg, Russia on June 16, 2009, and under which they were legalized and officiated in December 2010, when South Africa joined the club of four, to make it the BRICS.

At this point we are down to Russia and China – R and C are left as viable partners of the BRICS. They are also the founders of the SCO.

Washington was once again successful in dividing – according to the historic, age-old axiom, ‘divide and conquer’. The concept of the BRICS was a real threat to the western Anglo-Saxon led world order.  No more. If anything, the concept and structure of the BRICS has to be rethought, re-invented and re-drafted. Will it happen?

How much longer and how many more times the BRICS can meet in lush summits and publicly declare their solid alliance as a new horizon against western world hegemony, when in reality, they are utterly divided and full of internal ideological strife – adhering to none of the noble goals of solidarity they once committed to?

• First published by the New Eastern Outlook – NEO

Why Is Israel Afraid of Khalida Jarrar?

When Israeli troops stormed the house of Palestinian parliamentarian and lawyer, Khalida Jarrar, on April 2, 2015, she was engrossed in her research. For months, Jarrar had been leading a Palestinian effort to take Israel to the International Criminal Court (ICC).

Her research on that very evening was directly related to the kind of behavior that allows a group of soldiers to handcuff a respected Palestinian intellectual, throwing her in jail with no trial and with no accountability for their action.

Jarrar was released after spending over one year in jail in June 2016, only to be arrested once more, on July 2, 2017. She remains in an Israeli prison.

On October 28 of this year, her ‘administrative detention’ was renewed for the fourth time.

There are thousands of Palestinian prisoners in Israeli jails, most of them held outside the militarily Occupied Palestinian Territories, in violation of the Fourth Geneva Convention.

However, nearly 500 Palestinians fall into a different category, as they are held without trial, detained for six-month periods that are renewed, sometimes indefinitely, by Israeli military courts with no legal justification whatsoever. Jarrar is one of those detainees.

Jarrar is not beseeching her jailers for her freedom. Instead, she is keeping busy educating her fellow female prisoners on international law, offering classes and issuing statements to the outside world that reflect not only her refined intellect, but also her resolve and strength of character.

Jarrar is relentless. Despite her failing health – she suffers from multiple ischemic infarctions, hypercholesterolemia and was hospitalized due to severe bleeding resulting from epistaxis – her commitment to the cause of her people did not, in any way, weaken or falter.

The 55-year-old Palestinian lawyer has championed a political discourse that is largely missing amid the ongoing feud between the Palestinian Authority’s largest faction, Fatah, in the Occupied West Bank and Hamas in besieged Gaza.

As a member of the Palestine Legislative Council (PLC) and an active member within the Popular Front for the Liberation of Palestine (PFLP), Jarrar has advocated the kind of politics that is not disconnected from the people and, especially, from the women who she strongly and uncompromisingly represents.

According to Jarrar, no Palestinian official should engage in any form of dialogue with Israel, because such engagement helps legitimize a state that is founded on genocide and ethnic cleansing, and is currently carrying out various types of war crimes; the very crimes that Jarrar tried to expose before the ICC.

Expectedly, Jarrar rejects the so-called ‘peace process’, a futile exercise that has no intention or mechanism that is aimed at “implementing international resolutions related to the Palestinian cause and recognizing the fundamental rights of the Palestinians.”

It goes without saying that a woman with such an astute, strong position, vehemently rejects the ‘security coordination’ between the PA and Israel, seeing such action as a betrayal to the struggle and sacrifices of the Palestinian people.

While PA officials continue to enjoy the perks of ‘leadership’, desperately breathing life into a dead political discourse of a ‘peace process’ and a ‘two state solution’, Jarrar, a Palestinian female leader with a true vision, subsists in HaSharon Prison. There, along with dozens of Palestinian women, she experiences daily humiliation, denial of rights and various types of Israeli methods aimed at breaking her will.

But Jarrar is as experienced in resisting Israel as she is in her knowledge of law and human rights.

In August 2014, as Israel was carrying out one of its most heinous acts of genocide in Gaza – killing and wounding thousands in its so-called ‘Protective Edge’ war – Jarrar received an unwelcome visit by Israeli soldiers.

Fully aware of Jarrar’s work and credibility as a Palestinian lawyer with an international outreach – she is the Palestine representative in the Council of Europe – the Israeli government unleashed their campaign of harassment, which ended in her imprisonment. The soldiers delivered a military edict ordering her to leave her home in al-Bireh, near Ramallah, for Jericho.

Failing to silence her voice, she was arrested in April the following year, beginning an episode of suffering, but also resistance, which is yet to end.

When the Israeli army came for Jarrar, they surrounded her home with a massive number of soldiers, as if the well-spoken Palestinian activist was Israel’s greatest ‘security threat.’

The scene was quite surreal, and telling of Israel’s real fear – that of Palestinians, like Khalida Jarrar, who are able to communicate an articulate message that exposes Israel to the rest of the world.

It was reminiscent of the opening sentence of Franz Kafka’s novel, The Trial: “Somebody must have made a false accusation against Joseph K., for he was arrested one morning without having done anything wrong.”

Administrative detention in Israel is the re-creation of that Kafkaesque scene over and over again. Joseph K. is Khalida Jarrar and thousands of other Palestinians, paying a price for merely calling for the rights and freedom of their people.

Under international pressure, Israel was forced to put Jarrar on trial, levying against her twelve charges that included visiting a released prisoner and participating in a book fair.

Her other arrest, and the four renewals of her detention, is a testament not just to Israel’s lack of any real evidence against Jarrar, but for its moral bankruptcy as well.

But why is Israel afraid of Khalida Jarrar?

The truth is, Jarrar, like many other Palestinian women, represents the antidote of the fabricated Israeli narrative, relentlessly promoting Israel as an oasis of freedom, democracy and human rights, juxtaposed with a Palestinian society that purportedly represents the opposite of what Israel stands for.

Jarrar, a lawyer, human rights activist, prominent politician and advocate for women, demolishes, in her eloquence, courage and deep understanding of her rights and the rights of her people, this Israeli house of lies.

Jarrar is the quintessential feminist; her feminism, however, is not mere identity politics, a surface ideology, evoking empty rights meant to strike a chord with western audiences.

Instead, Khalida Jarrar fights for Palestinian women, their freedom and their rights to receive proper education, to seek work opportunity and to better their lives, while facing tremendous obstacles of military occupation, prison and social pressure.

Khalida in Arabic means “immortal”, a most fitting designation for a true fighter who represents the legacy of generations of strong Palestinian women, whose ‘sumoud’ – steadfastness – shall always inspire an entire nation.

The Banality of Evil Creeps into those Who Believe They Are Good

I was at a city hall meeting in Beaverton, Oregon, the other day when a few questions I had for the presenters dropped jaws. We’ll get to that later, the jaw-dropping effect I and those of my ilk have when we end up in the controlled boardrooms and chambers of the controllers – bureaucrats, public-private clubs like Chamber of Commerce, Rotary, and both political operatives and those who liken themselves as the great planners of the world moving communities and housing and public commons around a giant chessboard to make things better for and more efficient in spite of us.

Look, I am now a social worker who once was a print journalist who once was a part-time college instructor (freeway flyer adjunct teaching double the load of a tenured faculty) facilitating literature, writing, rhetoric classes, and others. The power of those “planners” and “institutional leadership wonks” and those Deanlets and Admin Class and HR pros and VPs and Provosts to swat down a radical but effective teacher/faculty/instructor/lecturer isn’t (or wasn’t then) so surprising. I was one of hundreds of thousands of faculty, adjunct,  hit with 11th Hour appointments, Just-in-Time gigs and called one-week-into-the-semester with offers to teach temporarily. Then, the next logical step of precarity was when a dean or department head or someone higher got wind of a disgruntled student, or helicopter (now drone) parent who didn’t like me teaching Sapphire or Chalmers Johnson or Earth Liberation Front or Ward Churchill in critical thinking classes, it was common to get only one or many times no classes the following semester. De facto fired. They fought and fought against unemployment benefits.

Here’s one paragraph that got me sanctioned while teaching in Spokane, at both Gonzaga and the community college:

As for those in the World Trade Center… Well, really, let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. They formed a technocratic corps at the very heart of America’s global financial empire—the “mighty engine of profit” to which the military dimension of U.S. policy has always been enslaved—and they did so both willingly and knowingly. Recourse to “ignorance”—a derivative, after all, of the word “ignore”—counts as less than an excuse among this relatively well-educated elite. To the extent that any of them were unaware of the costs and consequences to others of what they were involved in—and in many cases excelling at—it was because of their absolute refusal to see. More likely, it was because they were too busy braying, incessantly and self-importantly, into their cell phones, arranging power lunches and stock transactions, each of which translated, conveniently out of sight, mind and smelling distance, into the starved and rotting flesh of infants. If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I’d really be interested in hearing about it.

We are talking 17 years ago, Ward Churchill. The Little Eichmann reference goes back to the 1960s, and the root of it goes to Hannah Ardent looking at the trial of Adolf Eichmann, more or a less a middle man who helped get Jews into trains and eventually onto concentration camps and then marched into gas chambers. The banality of evil was her term from a 1963 book. So this Eichmann relied on propaganda against Jews and radicals and other undesirables rather than thinking for himself. Careerism at its ugliest, doing the bureaucratic work to advance a career and then at the Trial, displayed this “Common” personality that did not belie a psychopathic tendency. Of course, Ardent got raked over the coals for this observation and for her book, Eichmann in Jerusalem.

When I use the term, Little Eichmann, I broadly hinge it to the persons that live that more or less sacred American Mad Men lifestyle, with 401k’s, trips to Hawaii, cabins at the lake, who sometimes are the poverty pimps in the social services, but who indeed make daily decisions that negatively and drastically affect the lives of millions of people. In the case of tanned Vail skiers who work for Raytheon developing guidance systems and sophisticated satellite tethers and surveillance systems, who vote democrat and do triathlons, that Little Eichmann archetype also comes to mind. Evil, well, that is a tougher analysis  – mal, well, that succinctly means bad. I see evil or bad or maladaptive and malicious on a spectrum, like autism spectrum disorders.

Back to Beaverton City Hall: As I said, last week I was at this meeting about a “safe parking” policy, a pilot program for this city hooked to the Portland Metro area, where Intel is sited, and in one of the fastest growing counties in Oregon. Safe parking is all a jumbo in its implications: but for the city of Beaverton the program’s intent is to get three spaces, parking slots from each entity participating, for homeless people to set up their vehicles from which to live and dine and recreate. Old Taurus sedans, beat-up Dodge vans, maybe a 20-foot 1985 RV covered in black mold or Pacific Northwest moss. The City will put in $30,000 for a non-profit to manage these 15 or 20 spaces, and the city will put in a porta-potty and a small storage pod (in the fourth space) for belongings on each property.

This is how Portland’s tri-city locale plans to “solve” the homeless problem: live in your vehicles, with all manner of physical ailments (number one for Americans, bad backs) and all manner of mental health issues and all manner of work schedules. Cars, the new normal for housing in the world’s number one super power.

This is the band-aid on the sucking chest wound. This is a bizarre thing in a state with Nike as its brand, that Phil Knight throwing millions into a Republican gubernatorial candidate for governor’s coffers. Of course, the necessity of getting churches and large non-profits with a few empty parking spaces for houseless persons is based on more of the Little Eichmann syndrome – the city fathers and mothers, the business community, the cops, and all those elites and NIMBYs (not in my backyard) voted to make it illegal to sleep in your vehicle along the public right away, or, along streets and alleys. That’s the rub, the law was passed, and now it’s $300 fine, more upon second offense, and then, 30 days in jail for repeat offense: for sleeping off a 12-hour shift at Amazon warehouse or 14-hour shift as forklift operator for Safeway distribution center.

So these overpaid uniformed bureaucrats with SWAT armament and armored vehicles and $50 an hour overtime gigs and retirement accounts will be knocking on the fogged-over windows of our sisters/ brothers, aunties/uncles, cousins, moms/dads, grandparents, daughters/sons living the Life of Riley in their two-door Honda Accords.

Hmm, more than 12 million empty homes in the richest country in the world. Millions of other buildings empty. Plots of land by the gazillion. And, we have several million homeless, and tens of millions one layoff, one heart-attack, one arrest away from homelessness.

The first question was why we aren’t working on shutting down the illegal and inhumane law that even allows the police to harass people living in their cars? The next question was why parking spaces for cars? Certainly, all that overstock inventory in all those Pacific Northwest travel trailer and camper lots would be a source of a better living space moved to those vaunted few (20) parking spaces: or what about all those used trailers up for sale on Craig’s List? You think Nike Boy could help get his brethren to pony up a few million for trailers? What worse way to treat diabetic houseless people with cramped quarters? What fine way to treat a PTSD survivor with six windows in a Chevy with eight by four living space for two humans, a dog, and all their belongings and food.

The people at this meeting, well, I know most are empathetic, but even those have minds colonized by the cotton-ball-on-the-head wound solution thinking. All this energy, all the Power Points, all the meeting after meeting, all the solicitation and begging for 20 parking spaces and they hope for a shower source, too, as well as an internet link (for job hunting, etc.)  and maybe a place to cook a meal.

While housing vacancy has long been a problem in America, especially in economically distressed places, vacancies surged in the wake of the economic crisis of 2008. The number of unoccupied homes jumped by 26 percent—from 9.5 to 12 million between 2005 and 2010. Many people (and many urbanists) see vacancy and abandoned housing as problems of distressed cities, but small towns and rural communities have vacancy rates that are roughly double that of metropolitan areas, according to the study.

This is the insanity of these Little Eichmanns: The number of cities that have made homelessness a crime! Then, getting a few churches to open up parking slots for a few people to “try and get resources and wrap around services to end their homelessness.” Here are the facts — the National Law Center on Homelessness and Poverty states there are over 200 cities that have created these Little Eichmann (my terminology) municipal bans on camping or sleeping outside, increasing by more than 50 percent since 2011. Theses bans include various human survival and daily activities of living processes, from camping and sitting in particular outdoor places, to loitering and begging in public to sleeping in vehicles.

I am living hand to mouth, so to speak. I make $17 an hour with two master’s degrees and a shit load of experience and depth of both character and solutions-driven energy. This is the way of the world, brother, age 61, and living the dream in Hops-Blazers-Nike City, in the state of no return Nike/Oregon Ducks. Man oh man, those gridlock days commuting to and from work. Man, all those people outside my apartment building living in their vehicles (I live in Vancouver) and all those people who have to rotate where they live, while calling Ford minivan home, moving their stuff every week, so the Clark County Sheriff Department doesn’t ticket, bust and worse, impound.

I have gotten a few teeth – dentures — for some of these people. Finding funding to have a pretty rancid and nasty old guy in Portland measure, model and mold for a fitting. That’s, of course, if the people have their teeth already pulled out.

Abscesses and limps and back braces and walkers and nephritic livers and dying flesh and scabies and, hell, just plain old BO. Yet, these folk are working the FedEx conveyor belts, packaging those Harry and David apples, folding and stacking all those Black Friday flyers.

Living the high life. And, yet, these Little Eichmanns would attempt to say, or ask, “Why do they all have smart phones . . . they smoke and vape and some of them drink? Wasteful, no wonder they are homeless.”

So that line of thinking comes and goes, from the deplorables of the Trump species to the so-self vaunted elite. They drink after a hard day’s work, these houseless people. Yet, all those put-together Portlanders with two-income heads of household, double Prius driveways, all that REI gear ready for ski season, well, I bicycle those ‘hoods and see the recycle bins on trash day, filled to the brim with IPA bottles, affordable local wine bottles, and bottles from those enticing brews in the spirit world.

So self-medicating with $250K dual incomes, fancy home, hipster lifestyles, but they’d begrudge houseless amputees who have to work the cash register at a Plaid Pantry on 12 hour shifts?

I have been recriminated for not having tenure, for not being an editor, for not retired with a pension, for not having that Oprah Pick in bookstores, for not having a steady career, for working long-ass hours as a social worker. The recrimination is magnificent and goes around all corners of this flagging empire. Pre-Trump, Pre-Obama, Pre-Clinton, Pre-Bush. Oh, man, that Ray-gun:

He had a villain, who was not a real welfare cheat or emblamtic of people needing welfare assistance to live back then in a troubling world of Gilded Age haves and haves not. That was January 1976, when Reagan announced that this Welfare Queen was using ”80 names, 30 addresses, 15 telephone numbers to collect food stamps, Social Security, veterans benefits for four nonexistent, deceased veteran husbands, as well as welfare. Her tax-free cash income alone has been running $150,000 a year.”

Four decades later, we have the same dude in office, the aberration of neoliberalism and collective amnesia and incessant ignorance in what I deem now as Homo Consumopithecus and Homo Retailapithecus. Reagan had that crowd eating out of his hands as he used his B-Grade Thespian licks to stress the numbers – “one hundred and fifty thousand dollars.”

Poverty rose to the top of the public agenda in the 1960s, in part spurred by the publication of Michael Harrington’s The Other America: Poverty in the United States. Harrington’s 1962 book made a claim that shocked the nation at a time when it was experiencing a period of unprecedented affluence: based on the best available evidence, between 40 million and 50 million Americans—20 to 25 percent of the nation’s population—still lived in poverty, suffering from “inadequate housing, medicine, food, and opportunity.”

Shedding light on the lives of the poor from New York to Appalachia to the Deep South, Harrington’s book asked how it was possible that so much poverty existed in a land of such prosperity. It challenged the country to ask what it was prepared to do about it.

So, somehow, all those people reminding me that my job history has been all based on my passions, my avocations, my dreams, that I should be proud being able to work at poverty level incomes as a small town newspaper reporter, or that I was able to teach so many people in gang reduction programs, at universities and colleges, in alternative schools, in prisons and elsewhere, at poverty wages; or that I was able to get poems published here and stories published there and that I have a short story collection coming out in 2019 at zero profit, or that I am doing God’s work as a homeless veterans counselor, again, at those Trump-loving, Bezos-embracing poverty wages.

Oh, man, oh man, all those countries I visited and worked in, all those people whose lives I changed, and here I am, one motorcycle accident away from the poor house, except there is no poor house.

Daily, I see the results of military sexual trauma, of incessant physical abuse as active duty military, infinite anxiety and cognitive disorders, a truck load of amputated feet and legs, and unending COPD, congestive heart failure, and overall bodies of a 70-year-old hampering 30-year-old men and women veterans.

They get this old radical environmentalist, vegan, in-your-face teacher, and a huge case of heart and passion, and I challenge them to think hard about how they have been duped, but for the most part, none of the ex-soldiers have even heard of the (two-star) Major General who wrote the small tome, War is a Racket:

WAR is a racket. It always has been.

It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives.

A racket is best described, I believe, as something that is not what it seems to the majority of the people. Only a small “inside” group knows what it is about. It is conducted for the benefit of the very few, at the expense of the very many. Out of war a few people make huge fortunes.

In the World War I a mere handful garnered the profits of the conflict. At least 21,000 new millionaires and billionaires were made in the United States during the World War. That many admitted their huge blood gains in their income tax returns. How many other war millionaires falsified their tax returns no one knows.

How many of these war millionaires shouldered a rifle? How many of them dug a trench? How many of them knew what it meant to go hungry in a rat-infested dug-out? How many of them spent sleepless, frightened nights, ducking shells and shrapnel and machine gun bullets? How many of them parried a bayonet thrust of an enemy?

How many of them were wounded or killed in battle?

Out of war nations acquire additional territory, if they are victorious.

They just take it. This newly acquired territory promptly is exploited by the few — the selfsame few who wrung dollars out of blood in the war. The general public shoulders the bill.

And what is this bill?

This bill renders a horrible accounting. Newly placed gravestones. Mangled bodies. Shattered minds. Broken hearts and homes. Economic instability. Depression and all its attendant miseries. Back-breaking taxation for generations and generations.

For a great many years, as a soldier, I had a suspicion that war was a racket; not until I retired to civil life did I fully realize it. Now that I see the international war clouds gathering, as they are today, I must face it and speak out.

More fitting now than ever, General Butler’s words. Structural violence is also the war of the billionaires and millionaires against the rest of us, marks and suckers born every nanosecond in their eyes. Disaster Capitalism is violence. Parasitic investing is war. Hostile takeovers are was. Hedge funds poisoning retirement funds and billions wasted/stolen to manage (sic) this dirty money are war. Forced arbitration is war. PayDay loans are war. Wells Fargo stealing homes is war. Lead in New Jersey cities’ pipes is war. Hog  excrement/toxins/blood/aborted fetuses pound scum sprayed onto land near poor communities is war. Fence lining polluting industries against poor and minority populations is war.

So is making it illegal to sit on a curb, hold a sign asking for a handout;  so is the fact there are millions of empty buildings collecting black mold and tax deferments. War is offshore accounts, and war is a society plugged into forced, perceived and planned obsolescence.

Some of us are battle weary, and others trudge on, soldiers against the machine, against the fascism of the market place, the fascism of the tools of the propagandists.

Some of us ask the tricky questions at meetings and conferences and confabs: When are you big wigs, honchos, going to give up a few hours a week pay for others to get in on the pay? When are you going to open up that old truck depot for homeless to build tiny homes?

When are you going to have the balls to get the heads of Boeing, Nike, Adidas, Intel, the lot of them, to come to our fogged-up station wagon windows in your safe parking zones to show them how some of their mainline workers and tangential workers who support their billions in profits really live?

How many millionaires are chain migrating from California or Texas, coming into the Portland arena who might have the heart to help fund 15 or 30 acres out there in Beavercreek (Clackamas, Oregon) to set up intentional communities for both veterans and non veterans, inter-generational population, with permaculture, therapy dog training, you name it, around a prayer circle, a sweat lodge, and community garden and commercial kitchen to sell those herbs and veggies to those two-income wonders who scoff at my bottle of cheap Vodka while they fly around and bike around on their wine tours and whiskey bar rounds? Micro homes and tiny homes.

My old man was in the Air Force for 12 years, which got the family to the Azores, Albuquerque, Maryland, and then he got an officer commission in the Army, for 20 years, which got the family to Germany, UK, Paris, Spain and other locales, and I know hands down he’d be spinning and turning in his grave if he was alive and here to witness not only the mistreatment of schmucks out of the military with horrendous ailments, but also the mistreatment of college students with $80K loans to be nurses or social workers. He’d be his own energy source spinning in his grave at Fort Huachuca if he was around, after being shot in Korea and twice in Vietnam, to witness social security on the chopping block, real wages at 1970 levels, old people begging on the streets, library hours waning, public education being privatized and dumb downed, and millions of acres of public sold to the “I don’t need no stinkin’ badge” big energy thugs.

I might be embarrassed if he was around, me at age 61, wasted three college degrees, living the dream of apartment life, no 401k or state retirement balloon payment on the horizon, no real estate or stocks and bonds stashed away, nothing, after all of this toil to actually have given to society, in all my communist, atheistic glory.

But there is no shame in that, in my bones, working my ass off until the last breath, and on my t-shirt, I’d have a stick figure, with a stack of free bus tickets, journalism awards, and housing vouchers all piled around me with the (thanks National Rifle Association) meme stenciled on my back:

You can have my social worker and teaching credentials and press passes when you pry them from my cold dead hands!

Public Spaces Private Control

Some time ago I found myself in Paddington Central, a development of office and residential buildings near Paddington train station in London. I’d accidentally walked into the glass and metal concave and what appeared to be a public space, albeit one surrounded by the usual corporate outlets; green grass, a sort of amphitheater, people sitting around eating and drinking and a busker packing up. It appeared pleasant, but there was something artificial and menacing here. Upon investigation I discovered that it was not really a public space at all, but a privately owned square subject to undisclosed laws and regulations laid down by the corporation that owns it.

The commercialization of public spaces in British cities and elsewhere in the industrialized world is going on apace. It is a key element in the movement to lay claim to our cities and neighborhoods, and whilst the curse of gentrification is hard to miss, privatization of public spaces goes largely unnoticed by a weary populous beaten down by the relentless pressures of modern living, unaware of the devious ways of big business and the corporate state that supports it.

Peaceful Protest Denied

Unsurprisingly, the privatization of public spaces (POPS) in Britain began during the Thatcher years (1980’s), and, over the past few decades, The Guardian reports, “almost every major redevelopment in London has resulted in the privatization of public space, including areas around the Olympic Stadium, King’s Cross and Nine Elms.” One of the most notable areas of privately owned public space in the capital is ‘More London’ on the South Bank of the River Thames where City Hall sits surrounded by what looks like open public space. The 13-acre site is, in fact, owned by St. Martins, a Kuwait property company, who bought it in 2013 for £1.7bn. As described by the More London agent, the “development is a modern 13-acre business destination, situated on the Thames between London Bridge and Tower Bridge. Designed by Foster and Partners, the development comprises City Hall, a diverse mix of grade A office space, shops, restaurants, bars, a Hilton hotel, a theatre, a unique open-air music and entertainment amphitheater.” Further down their repugnant sales speak they make clear that the public space and what takes place there is, in fact, under corporate control, stating that, “the local community, up and coming arts organizations and charities are encouraged to use the space for free.”

Within these suffocating corporate spaces behavior and access is controlled and landowners are empowered to deny the public the right to peacefully protest. This was evidenced in 2011 when the Occupy Movement set up camp in Paternoster Square (renamed Tahrir Square by protestors) outside the London Stock Exchange, only to be forcibly moved on by police who secured a high court injunction against public access. To the shock and confusion of many of us, it transpired that the Mitsubishi Estate Company, a massive Japanese property developer actually owned the ‘public’ square.

The sterile environment of POPS promotes a false image of contemporary living that marginalizes the disadvantaged and ignores the reality of poverty and social injustice, while being a fundamental part of a system that perpetuates both. In such sanitized spaces certain ‘types’ of people, buskers, skateboarders, cyclists – the undesirable – are unwelcome; homeless people are shunned, their existence denied, and ‘hostile architecture’ – benches with arms making lying down impossible, studded doorways, sloped window sills and anti-homeless spikes – aggressively reinforce the message of exclusion.

POPS is part of a major change in the nature of our cities as governments justify the sale of public land and buildings as economic prudence, and industrial sites are developed and converted into residential properties or refashioned as commercial units, studio spaces, ‘Class A’ offices, etc. This disturbing undemocratic “wave of urban change is characterized by certain key trends,” says Anna Minton, author of The Privatisation of Public Space’, “relating this time to the private ownership and management of the public realm.” Minton cites an enormous regeneration scheme in Liverpool allowing Grosvenor Estates (headed by the Duke of Westminster, estimated to be worth around £9 billion) to “redevelop 35 streets in the heart of the city, replacing traditional rights of way with ‘public realm arrangements’, policed by US-style ‘quartermasters’ or ‘Sheriffs’.” Begging, skateboarding and rollerblading will be banned and “any form of demonstration will require police permission.” Systems of control more akin to fascism than democracy, but then corporate institutions are not at all interested in democratic principles, they are totalitarian institutions that have been granted extraordinary powers by indolent governments.

Landowners are free to draft the regulations for these pseudo public spaces, which are not subject to local authority bylaws. Like shopping centers and gated communities POPS are policed by unaccountable private security firms, the relevant rules do not have to be publicly posted and can be used indiscriminately to deny public access; free speech is certainly not part of the corporate model of public ownership, which suits the government very well.

In keeping with the homogenized high streets up and down the country all POPS look and feel alike, creating a disturbing sense of uniformity. Streets and squares without character, all color and diversity eradicated, ‘corporatized’; individuality crushed, social conformity demanded. Captured under the umbrella of consumerism people are reduced to mere customers, divided into bands of affluence or need, towns, cities and countries spoken of as market places, the world seen as one giant shopping center in which the values of the market – greed and exploitation, division and selfishness – are promoted in day and night.

The creation of quasi-public spaces, and the selling off of previously authentic public spaces, is one more insidious step in the commercialization of all aspects of contemporary life, and the erosion of democracy; democracy that is already completely inadequate. The massive sale of common space that is taking place in British cities has, the Guardian states, “been strategically engineered to seem necessary, benign and even inconsequential.” It is happening within the broader construct of urban re-generation schemes, which take place without any democratic participation; land is sold off in secret, and the voices of local residents, small businesses, social and cultural centers go unheard.

Public spaces serve a range of purposes. They provide a platform for free assembly and collective action and, within cities, where most people live, they are an ever-precious resource. The world of Neoliberalism attempts to reduce everything to a commodity, but public spaces are not simply a financial asset to be sold off to the highest bidder: like libraries, playing fields and community centers they are an essential social democratic resource that must be fiercely defended and re-claimed as ours.

Housing Crisis, Mental Health Collective Breakdown, 9 am to 5 am Work!

The essential American soul is hard, isolate, stoic, and a killer. It has never yet melted.

― D.H. Lawrence, Studies in Classic American Literature

He who does not travel, who does not read,
who does not listen to music,
who does not find grace in himself,
she who does not find grace in herself,
dies slowly.

— Brazilian poet Martha Medieros

I work at a homeless veterans (and their families, and some have their emotional support animals here) transitional housing facility in Oregon. We get our money from a huge non-profit religious organization and from the federal government in the form of VA per diem payouts.

The job is tough, rewarding, never with a dull moment, and a microcosm of the disaster that capitalism pushes into every fiber of the American fabric of false adoration of a class dividing and racially scaled society.

Mostly after two-and three-year hitches in the Army, Navy, Marines and Air Force, these men and women are broken on many levels, but serve as emblematic examples of the masses of broken people this country’s top 19 or 20 percent make a killing on. The Point Zero Zero One Percent, the One Percenters and the 19 Percenters live off the 80 percent of us who have toiled for these masters of the capitalist universe and these Little Eichmanns and highly paid bureaucrats and middle managers and top brass in every industry possible (two-income earners making money in higher education, medicine, the law, pharmaceuticals, high tech, military industrial complex, judicial and criminal justice, and all the flimflam that is the retail and consumption class).

I have clients who never saw out-of-country battlefields, but these same veterans hands down have applied and sometimes have received service connected disability claims, from tinnitus to shin splits, bad discs in the back to Parkinson’s, from skin diseases to anxiety disorders, from PTSD to depression, and many, many more.

The problems abound, because these folk are virtually broken and spiritually disconnected, brainwashed by some mythological past, flooded with inertia, possibly never able to get their lives back. We can look at them in their section eight apartments, see them at the free meal joints for veterans, and we can listen to their complaints and then respond by throwing all our fury and recrimination onto them, admonishing them to get off their butts and work. Sounds good from a parasitic, penury capitalistic society of me-myself-and-I thinking, but in reality, these younger and older veterans are strafed with anxiety disorders, co-occurring mental health challenges, post-addiction disorders, and brains that have been calcified by many, many aspects of being in the military; then discharged, and then the entire landmine field of epigenetic realities anchored to what many of them call “broken and bloodied” family lives before hitching up.

Some of us know how to solve their homelessness problem, help with intensive healing, assist them in reintegrating into society: inter-generational communities, in micro-homes/tiny homes, with an intentional cooperative community housing set up with things to do . . . . Like growing food, working on construction projects, engaging in peer counseling, and coalescing around community engagement and co-op like business models.

How many plots of land exist in this PT Barnum Land? How many empty buildings are there in this Walmart Land? How many young and old would like to get off the hamster wheel and out of the machine to live a life worthy of spiritual and collective pacifism to grow a truly communitarian spirit.

Here we have this CryptoZionist VP Pence pledging to rebuild an Air Force base in Florida, Tyndall, for $1.5 billion and then spreading more hubris as we witness Pence and the Air Force brass (their felonious DNA locked into our corrupt military industrial complex) ask for more robbing of the tax till, when a hurricane we knew about weeks ahead of time, destroyed more than 17 Stealth aircraft worth (sic) $339 million each! No apologies, no public investigation, nothing!

You won’t hear on Democracy Now a strong case against building these jets in the first place, or a strong case for lopping off the heads of Generals and state senators, on down, for this Keystone Cop disaster. Up to $6 billion for these graft-ridden and spiritually empty examples (Stealth Baby and Old Man-Woman Killers) of America the Empire.

Daily, I struggle to get veterans accommodations for evictions or for property debts, as many have just failed to pay rents or mortgages because of the colluding forces of mental-physical-spiritual dysfunction created by what it is that makes broken people in general, but especially broken veterans who have some undeserved sense of entitlement. Daily, just attempting to get VA hospital treatment, or trying to have experts look at veterans’ amputated limbs and just getting appointments for prosthesis devices?

We are not in “new times” with a CryptoZionist brigade in office, or a filthy example of an individual as the leader of these follies. Nothing new in the New Gilded Age punishment caused by a small cabal of One Percenters who hold dominion over workers. Nothing new about the power of the media and entertainment game to brainwash compliant citizens. Nothing new about War Is a Racket principles (sic) driving our economy. Nothing new about white supremacy ruling Turtle Island. Nothing new about the Manifest Destiny Operating System ripping land, resources, people from indigenous homelands and other countries’ sovereignty. Nothing new in the great white hope tutoring other like-minded fellows in other countries on how to get one or two or a thousand “ups” on the powerless or disenfranchised peoples of their own countries.

Life for Third World (sic) peoples was bad under all the criminals we have voted into POTUS office for the past 250 years! Longer.

The big difference seems to be the passed on and learned helplessness, fear, bulwarking that has been seeded from generation to generation. The fact there are hyper Christians who support the hyper hedonistic, superficial, irreligious, criminally-minded, sexist, racist, loud mouth, intellectually challenged Trump may seem illogical. Oh, so much illogical braying in the world before the Trump seed spilled on this land. Imagine, Jews supporting white supremacists, anti-Semites. Imagine, Native Americans wrapping themselves in the US red-white-blue, and signing up for war-military in higher numbers than any other demographic group. No need to go apoplectic over women supporting Trump as if he is their daddy or Sugar Daddy. How many times in this country’s history have we had Women for Reagan, Women for Bush, Women for Clinton, Women for the Vietnam War?

Susan Sontag said it pretty clearly:

Of course, it’s hard to assess life on this planet from a genuinely world-historical perspective; the effort induces vertigo and seems like an invitation to suicide. But from a world-historical perspective, that local history that some young people are repudiating (with their fondness for dirty words, their peyote, their macrobiotic rice, their Dadaist art, etc.) looks a good deal less pleasing and less self-evidently worthy of perpetuation. The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al., don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone — its ideologies and inventions — which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself. What the Mongol hordes threaten is far less frightening than the damage that western ‘Faustian’ man, with his idealism, his magnificent art, his sense of intellectual adventure, his world-devouring energies for conquest, has already done, and further threatens to do.

To be honest, the insanity of the white race is also what I am concerned with in Sontag’s (RIP) polemic. That pejorative “crazy” seems apropos for the white race, if one were to look at the way this country’s leaders and movers and shakers play the game and push their destructiveness on the rest of the world. They are all white!

Crazy watching the Kavanaugh hearings. Crazy reading the World Socialist Web Site hit after hit on any woman fighting the scourge of sexual harassment, sexual assault, rape!

This David Walsh gets it all wrong, deploying simplistic “blame the victim” mentality, and then using “witch hunts” accusations to buttress his absurd essay’s thesis. This article is an example of low level white writer crazy:

The ostensible aim of this ongoing movement is to combat sexual harassment and assault, i.e., to bring about some measure of social progress. However, the repressive, regressive means resorted to—including unsubstantiated and often anonymous denunciations and sustained attacks on the presumption of innocence and due process—give the lie to the campaign’s “progressive” claims. Such methods are the hallmark of an anti-democratic, authoritarian movement, and one, moreover, that deliberately seeks to divert attention from social inequality, attacks on the working class, the threat of war and the other great social and political issues of the day.

Instead of bringing about an improvement in conditions, in fact, the #MeToo movement has helped undermine democratic rights, created an atmosphere of intimidation and fear and destroyed the reputations and careers of a significant number of artists and others. It has taken its appropriate place in the Democratic Party strategy of opposing the Trump administration and the Republicans on a right-wing footing.

The sexual hysteria has centered in Hollywood and the media, areas not coincidentally where subjectivism, intense self-absorption and the craving to be in the limelight abound.

Comments back at the author’s “hysteria” analysis are not worthy of recrimination, for sure, but if you scroll down in the WSWS comments section for this piece, have at it: the continued craziness of white thought, white attitudes and white actions. It’s a long essay, and this man’s conclusions are all over the place, indicting anyone who aligns himself or herself with the #MeToo movement. Blames #MeToo (using current polls) for aiding and abetting an upsurge in misogynistic thinking, where these vaunted white man’s polls say more Americans one year later after #MeToo are skeptical in larger numbers about allegations of sexual harassment coming from anyone. Blame #MeToo, so-called socialist David.  Polls, oh those pollsters, oh Mr. Walsh states that #MeToo activists should be involved in other things, like the plight of working class men and women, or stopping the apocalyptic brinkmanship played out by Trump with toy nuclear weapons. Etc., etc.

It makes sense that we have silos in the social justice, criminal injustice, environmental-economic-equity movements. So much easier to tackle one bad bill or vote or crazy politician in your neck of the woods than to grasp the totality of how broken, mean, murderous, monstrous this country’s policies are! And, reality check – the white race is crazy. You see it in Nazi German, in Europe today, in Israel, in the USA, in Canada, in Australia.

Yet the broken systems, the insanity of even considering a series of social nets being frayed, chopped and burned by the One Percent’s minions in political office and finance – how insane is it that social security is on the chopping block, that there is no single payer health plan, that there is no public transportation, that the commons are being razed, raped and contaminated? How insane is it to “let” lead flow in public water system pipes (Flint, Portland, et al); or that pesticides rule the micro-world of future generations, where brain stems are permanently damaged; or how insane is it to allow a good chunk of young people to come into the world with diabetes, or riddled with on-the-spectrum diseases . . . or full of ticks and physical ailments in the name of Big Ag/Big Energy/Big Chem/Big Med/Big Tech ruling the land?

Insanity is a race that hawks chemicals of death, that inculcates punishments and fines and levies and taxes and penalties and surcharges and charges and fees and tolls and taxes and tickets and defaults and foreclosures and balloon rates and eminent domain decisions and impoundments and confiscations and seizures on their own people?

Daily, Portland (three counties, and then just north, Clark County, WA) is an example of this white insanity — unchecked growth, unchecked rent hikes, unchecked cost of living busting more and more people, unchecked home costs rising, unchecked traffic and bureaucratic gridlock, constant punishment for the downtrodden, homeless, poor. How insane is it to have students of nursing programs living in their cars while attending classes (Portland Community College, et al)? How insane is it that the Portland police bureau can charge non-profits thousands of dollars for public records, our own records?

The system is rigged, and it’s a white system of lawsuit after lawsuit! Death by a thousand fines and spiritual-mental-physical cuts!

Until the system is so broken you have millions of social workers like myself attempting to figure out how to save one life at a time, all broken lives products of the insane white culture, their own insane (crazy) leaders, family members, bosses and communities?

An Invitation from the Nevada Desert Experience

Come to Nevada: Walk for Peace, Resist Nuclear Weapons, Stand for Indigenous People’s Rights and Fill the Jails! April 13-19, 2019.

On Indigenous People’s Day, formerly known as Columbus Day, October 8, 2018, Nye County, Nevada, prosecutors and Sheriff’s deputies ended a three decades old policy concerning arrests of protesters at the Nevada National Security Site, NNSS, formerly known as the Nevada Test Site, 60 miles from Las Vegas.

From 1986 through 1994, two years after the United States put a hold on full-scale nuclear weapons testing, 536 anti-nuclear peace demonstrations were held at the site. Many thousands participated and according to government records, 15,740 arrests were made, but starting in 1987, the Sheriff’s Department, motivated in part by the expense of so many prosecutions on a rural county, stopped charging protestors who entered the site with criminal trespass. Activists who crossed the cattleguard at the fence-line three miles from the secured zone, now represented by an arbitrary white line closer to US Highway 95, were detained briefly in an open air corral and issued a misdemeanor “Notice to Appear” citation with no appearance date filled in. They were informed that no charge would be filed. Detainees who had no identification, who refused to identify themselves or even offered frivolous names were also released, as were those who presented permits to enter Western Shoshone land issued by their National Council.

In August, 2018, a representative of the Sheriff’s Department informed the Nevada Desert Experience, NDE, of the change in policy. From now on, protesters who enter the site and can present government issued ID will be given a warning ticket the first time and issued real citations if they repeat. Those who are apprehended without ID will be arrested, transported to jail in Pahrump and charged as trespassers. Permits issued by the National Council of the Western Shoshone will no longer be honored. This crackdown is due, according to the deputy who spoke to NDE members, to pressure from the National Nuclear Security Administration of the US Department of Energy that operates the site.

With diminished numbers but with faithful regularity, NDE has continued its vigils, prayers and protests at the Test Site several times each year, usually with some of us detained by the deputies and released after presenting permits from the Western Shoshone. Our annual fall event, “Justice for Our Desert”, includes a prayerful procession into the site and this time, three members of the NDE governing council were taken into custody. Two of us, Mark Kelso of Las Vegas and me, from Maloy, Iowa, were released with warnings after we presented our driver’s licenses. Marcus Page-Collonge of Calaveras County, California, was taken to jail in Pahrump and was bailed out that evening.

A few days later, on October 11, the Nye County District Attorney filed a complaint against Marcus in Beatty Township Justice Court that charges that “The Defendant did willfully and unlawfully go on to the property of Nevada National Security Site after being warned no to do so” and trial for his alleged crime is set for December 3.

At trial, the State of Nevada will need to prove that the property Marcus went on to is that “of Nevada National Security Site,” an allegation that will not be verified easily. In 1950, Test Site was established on land legally recognized by the Treaty of Ruby Valley in 1863 as belonging to the Western Shoshone indigenous nation. This agreement allows the US government the “right to traverse the area, maintain existing telegraph and stage lines, construct one railroad and engage in specified economic activities. The agreement allows the US president to designate reservations, but does not tie this to land cessions.” The NNSS posts billboard-sized “NO TRESPASSING” signs claiming the land as theirs, but the Western Shoshone have never ceded their sacred land to the government. By any measure, the land is theirs and it is the NNSS who is the trespasser, not Marcus nor any of the thousands of activists arrested there in the past.

The NNSS is not only occupying land that is not theirs, it is operating a criminal enterprise there. Nye County authorities could use their time more productively addressing these crimes against humanity than harassing law abiding protesters. This site is the place on the planet that has suffered more atomic blasts than any other and so will be poisoned for countless centuries, even if Yucca Mountain (at the western edge of the NNSS) does not finally become the repository for all nuclear reactor waste. While there have been no actual detonations there since 1992, there are still “subcritical” tests done and there is still testing done to determine the viability of the United States’ aging nuclear arsenal. Plans also still exist to resume testing at Area 5 of the NNSS, should any US President order such. The NNSS is operated not only in violation of the Treaty of Ruby Valley but against the United Nations Charter and other international agreements that according to the US Constitution are supreme law of the land. The treaty on the prohibition of nuclear weapons adopted by the United Nations last year makes it a crime to “develop, test, produce, acquire, possess, stockpile, use or threaten to use nuclear weapons.”

If on December 3, Judge Gus Sullivan of the Beatty Township Justice Court rules according the law he is sworn to uphold, Marcus will be found not guilty of trespassing and the District Attorney will be admonished never to file such obviously frivolous charges in that court again. Justice, however, is rarely seen in our courts and this reasonable outcome is not expected, at least not the first time such a case is heard there in more than 30 years. But, what if in the coming months, dozens, hundreds, even thousands show up at the Test Site as in the past, packing the Beatty Township Justice Court, and the Nye County Jail while we are at it? As Marcus tells us, “All humans in Nevada and Shoshone territory who care about the future of life on earth are responsible to reverse the momentum of nuclear weapons, waste, mining and milling, to end the nuclear violence represented here at the NNSS!”

A modest proposal: We invite all friends and fellow travelers to join all or part of NDE’s annual Sacred Peace Walk, April 13-19, this coming year, walking 60 miles from Las Vegas, past the killer drone center at Creech Air Force base to the historic Peace Camp, ending on Good Friday at the gates of the Nevada National Security Site. Then, with the largest number of resisters we can raise and with the permission of the Western Shoshone National Council, we enter their sacred land together!

While this “arrest” will no longer be the ritual without consequences that it has been, even in the new regime each one should be able to calculate the risk each is ready and able to take. First, anyone can participate in a meaningful way without crossing the line, each person adding to the strength of the whole action with no risk of arrest. Second, anyone entering the site with a Western Shoshone permit AND a photo ID such as a driver’s license, who has not already been issued a warning (that’s only me and Mark Kelso so far) will likely be processed quickly and released with a warning. Third, anyone entering with the Western Shoshone permit as their only ID should expect a ride to Pahrump and booked into the jail there. Marcus was held on $500 bond, but who knows what they will do if there is a crowd of us? Going bail or not may be another option for each to consider. If we are held over, it is likely that a judge will let us out on Monday, either with time served or with a trial in the near future.

“Filling the Jails” is a time honored American tradition that has been an integral part of every successful movement for social progress and the stakes have never been higher. Thirty years ago, overwhelming numbers helped end prosecutions of protesters at the Test Site and contributed to implementing the global ban on full-scale testing of nuclear weapons. What we demand now is so much more than this. There are no promises of outcome beyond educated guesses in this proposal. It would be a step in faith, but one that these dangerous times demand of at least some of us and the more who show up, the more fun it will be!

Long time protester and prophet Phil Berrigan could have been speaking to our present dilemma when he offered that, “In this morally polluted atmosphere, we believe that imprisonment could hardly be more to the point. We shudder under the blows of a society permanently mobilized against peace. Duplicity, propaganda, media indifference, institutional betrayal mark our plight. Our people are confused and hopeless. Let us not give up. Let us continue to nourish each other by consistent and prayerful presence at military installations, in courts and lock ups. Indeed, we need to be free enough to go to jail. We need to fill up the jails. Nonviolent revolution will come out of the wilderness, as it always has. And be assured, dear friends, one formidable wilderness today is the American prison.”

Nevada Desert Experience is a faith-based movement and the Sacred Peace Walk embraces the witness and worship of many traditions and of those who identify themselves with none. Walk and camp with us through the desert for the week or join us on Good Friday morning for a communal act of nonviolent resistance. For those who can, come prepared for a joyous weekend together in jail and a strong rebuke to oppressive power in court, if that’s how it goes. Contact us at gro.ecneirepxetresedadavennull@ofni, or phone (702) 646-4814, the same number you might need to call from inside the Nye County Jail, where only collect calls are allowed!