Category Archives: Land Use

That Single Line of Blood: Nassir al-Mosabeh and Mohammed al-Durrah

As the frail body of 12-year-old Nassir Al-Mosabeh fell to the ground on Friday, September 28, history was repeating itself in a most tragic way.

Little Nassir was not just another number, a ‘martyr’ to be exalted by equally poor refugees in Gaza, or vilified by Israel and its tireless hasbara machine. He was much more than that.

The stream of blood that poured out from his head wound on that terrible afternoon drew a line in time that travelled back 18 years.

Almost 18-years to the day separates Nassir’s recent murder and the Israeli army killing of Mohammed Al-Durrah, also 12, on September 30, 2000. Between these dates, hundreds of Palestinian children have perished in similar ways.

Reports by the rights’ group, B’tselem, are rife with statistics: 954 Palestinian children were killed between the Second Intifada in 2000 and Israel’s war on Gaza, the so-called Operation Cast Lead in 2008. In the latter war alone, 345 child were reportedly killed, in addition to another 367 child fatalities reported in Israel’s latest war, ‘Protective Edge’ of 2014.

But Mohammed and Nassir – and thousands like them – are not mere numbers; they have more in common than simply being the ill-fated victims of trigger-happy Israeli soldiers.

In that single line of blood that links Nassir al-Mosabeh and Mohammed al-Durrah, there is a narrative so compelling, yet often neglected. The two 12-year-old boys looked so much alike – small, handsome, dark skinned refugees, whose families were driven from villages that were destroyed in 1948 to make room for today’s Israel.

Young as they were, both were victims of that reality. Mohammed, died while crouching by the side of his father, Jamal, as he beseeched the Israelis to stop shooting. 18 years later, Nassir walked with thousands of his peers to the fence separating besieged Gaza from Israel, stared at the face of the snipers and chanted for a free Palestine.

Between the two boys, the entire history of Palestine can be written, not only that of victimization and violence, but also of steadfastness and honor, passed from one generation to the next.

“Who will carry on with the dream,” were the words Nassir’s mother repeated, as she held a photograph of her son and wept. In the photo, Nassir is seen carrying his school bag, and a small bottle of rubbing alcohol near the fence separating Gaza and Israel.

“The dream” is a reference to the fact that Nassir wanted to be a doctor, thus his enthusiasm to help his two sisters, Dua’a and Islam, two medical volunteers at the fence.

His job was to carry the alcohol bottle and, sometimes, oxygen masks, as his sisters would rush to help the wounded, many of them Nassir’s age or even younger.

In a recent video message, the young boy – who had just celebrated the achievement of memorizing the entire Holy Quran – demonstrated in impeccable classical Arabic why a smile can be considered an act of charity.

Protesting the Israeli siege and the injustice of life in Gaza was a family affair, and Nassir played his role. His innovation of taping raw onions to his own face to counter the tears induced by the Israeli army tear gas garnered him much recognition among the protesters, who have been rallying against the siege since March 30.

So far, nearly 200 unarmed protesters have been killed while demanding an end to the 11-year long blockade and also to call for the ‘Right of Return’ for Palestinian refugees.

Nassir was the 34th child to be killed in cold-blood since the protests commenced, and will unlikely be the last to die.

When Mohammed al-Durrah was killed 18 years ago, the images of his father trying to shield his son’s body from Israeli bullets with his bare hands, left millions around the world speechless. The video, which was aired by France 2, left many with a sense of helplessness but, perhaps, the hope that the publicity that Mohammed’s televised murder had received could possibly shame Israel into ending its policy of targeting children.

Alas, that was never the case. After initially taking responsibility for killing Mohammed, a bogus Israeli army investigation concluded that the killing of Mohammed was a hoax, that Palestinians were to blame, that the France 2 journalist who shot the video was part of a conspiracy to ‘delegitimize Israel’.

Many were shocked by the degree of Israeli hubris, and the brazenness of their mouth-pieces around the western world who repeated such falsehood without any regard for morality or, even common sense. But the Israeli discourse itself has been part of an ongoing war on Palestinian children.

Israeli and Zionist propagandists have long claimed that Palestinians teach their children to hate Jews.

The likes of Elliott Abrahms raged against Palestinian textbooks for “teaching children to value terrorism”. “That is not the way to prepare children for peace”, he wrote last year.

In July the Israeli army claimed that Palestinian children deliberately “lure IDF troops”, by staging fake riots, thus forcing them into violent confrontations.

The US-Israeli propaganda has not just targeted Palestinian fighters or factions, but has done its utmost to dehumanize, thus justify, the murder of Palestinian children as well.

“Children as young as 8 turned into bombers, shooters, stabbers,” reported one Adam Kredo in the Washington Free Beacon, citing a “new report on child terrorists and their enablers.”

This is not simply bad journalism, but part of a calculated Israeli campaign aimed at preemptively justifying the killing of children such as Nassir and Mohammed, and thousands like them.

It is that same ominous discourse that resulted in the call for genocide made by none other than Israel’s Justice Minister, Ayelet Shaked, where she also called on the slaughter of Palestinian mothers who give birth to “little snakes.”

The killing of Nassir and Mohammed should not then be viewed in the context of military operations gone awry, but in the inhuman official and media discourses that do not differentiate between a resistance fighter carrying a gun or a child carrying an onion and an oxygen mask.

Nor should we forget that Nassir al-Mosabeh and Mohammed al-Durrah are chapters in the same book, with an overlapping narrative that makes their story, although 18 years apart, one and the same.

Food, Justice, Violence and Capitalism

In 2015, India’s internal intelligence agency wrote a report that depicted various campaigners and groups as working against the national interest. The report singled out environmental activists and NGOs that had been protesting against state-corporate policies. Those largely undemocratic and unconstitutional policies were endangering rivers, forests and local ecologies, destroying and oppressing marginalised communities, entrenching the corporatisation of agriculture and usurping land rights.

These issues are not unique to India. Resistance against similar practices and injustices is happening across the world. And for their efforts, campaigners are being abused, incarcerated and murdered. Whether people are campaigning for the land rights of tribal communities in India or for the rights of peasant farmers in Latin America or are campaigning against the fracking industry in the UK or against pipelines in the US, there is a common thread: non-violent protest to help bring about a more just and environmentally sustainable world.

What is ultimately fueling the push towards the relentless plunder of land, peoples and the environment is a strident globalised capitalism, euphemistically termed ‘globalisation’, which is underpinned by increasing state surveillance, paramilitary-type law enforcement and a US-backed push towards militarism.

The deregulation of international capital movement (financial liberalisation) effectively turned the world into a free-for-all for global capital. The ramping up of this militarism comes at the back end of a deregulating/pro-privatising neoliberal agenda that has sacked public budgets, depressed wages, expanded credit to consumers and to governments (to sustain spending and consumption) and unbridled financial speculation. In effect, spending on war is in part a desperate attempt to boost a stagnant US economy.

We may read the writings of the likes of John Perkins (economic hitmen), Michel Chossudovsky (the globalisation of poverty), Michael Hudson (treasury bond super-imperialism) or Paul Craig Roberts (the US’s descent into militarism and mass surveillance) to understand the machinations of billionaire capitalists and the economic system and massive levels of exploitation and suffering they preside over.

Food activists are very much part of the global push-back and the struggle for peace, equality and justice and in one form or another are campaigning against violence, corruption and cronyism. There is a determination to question and to hold to account those with wealth and power, namely, transnational agribusiness corporations and their cronies who hold political office.

There is sufficient evidence for us to know that these companies lie and cover up truth. And we also know that their bought politicians, academics, journalists and right-wing neoliberal backers and front groups smear critics and attempt to marginalise alternative visions of food and agriculture.

They are first to man the barricades when their interests are threatened. Those interests are tied to corporate power, neoliberal capitalism and the roll out of food for profit. These companies and their cheerleaders would be the last to speak up about the human rights abuses faced by environmentalists in various places across the world. They have little to say about the injustices of a global food regime that creates and perpetuates food surpluses in rich countries and food deficits elsewhere, resulting in a billion people with insufficient food for their daily needs. Instead all they have to offer are clichés about the need for more corporate freedom and deregulation if we are to ‘feed the world’.

And they attempt to gloss over or just plain ignore the land grabs and the marginalisation of peasant farmers across the world, the agrarian crisis in India or the harm done by agrochemicals because it is all tied to the neoliberal globalisation agenda which fuels corporate profit, lavish salaries or research grants.

It is the type of globalisation that has in the UK led to deindustrialisation, massive inequalities, the erosion of the welfare state and an increasing reliance on food banks. In South America, there has been the colonisation of lands and farmers to feed richer countries’ unsustainable, environment-destroying appetite for meat. In effect what Helena Paul once described in The Ecologist as genocide and ecocide.  From India to Argentina, we have witnessed (are witnessing) the destruction of indigenous practices and cultures under the guise of ‘development’.

And from various bilateral trade agreements and WTO policies to IMF and World Bank directives, we have seen the influence of transnational agricapital shaping and benefiting from ‘ease of doing business’ and ‘structural adjustment’ type strategies.

We also see the globalisation of bad food and illness and the deleterious impacts of chemical-intensive industrial agriculture on health, rivers, soils and oceans. The global food regime thrives on the degradation of health, environment, labour and communities and the narrowing of the range of crops grown resulting in increasingly monolithic, nutrient-deficient diets.

Whether it includes any or all of the above or the hollowing out of regulatory agencies and the range of human rights abuses we saw documented during The Monsanto Tribunal, what we see is the tacit acceptance of neoliberal policies and the perpetuation of structural (economic, social and political) violence by mainstream politicians and agricapital and its cheerleaders.

At the same time, however, what we are also witnessing is a loosely defined food movement becoming increasingly aware of the connection between these issues.

Of course, to insinuate that those campaigning for the labelling of GM food, the right to healthy food or access to farmers markets in the West and peasant movements involved with wider issues pertaining to food sovereignty, corporate imperialism and development in the Global South form part of a unified ‘movement’ in terms of material conditions or ideological outlook would be stretching a point.

After all, if you campaign for, say, healthy organic food in your supermarket, while overlooking the fact that the food in question derives from a cash crop which displaced traditional cropping systems and its introduction effectively destroyed largely food self-sufficient communities and turned them into food importing basket cases three thousand miles away, where is the unity?

However, despite the provisos, among an increasing number of food activists the struggle for healthy food in the West, wider issues related to the impact of geopolitical IMF-World Bank lending strategies and WTO policies and the securing of local community ownership of ‘the commons’ (land, water, seeds, research, technology, etc) are understood as being interconnected.

There is an emerging unity of purpose within the food movement and the embracing of a vision for a better, more just food system that can only deliver genuine solutions by challenging and replacing capitalism and its international relations of production and consumption.

Charting a Jagged Course through the Apocalypse

If something cannot go on forever, it will stop

— Economist Herbert Stein

Those who live in the reaches of the Arctic Circle tend to convey the same humbling lesson: Mother Nature calls the shots and survival depends upon preparing for her mood swings. It’s an adage that will take on increasing relevance as history unfolds because disaster has been baked into our future. Decades ago a whole series of events was set into motion and it may be too late to break their momentum. Civilization will be tested as large swathes of the globe become uninhabitable. While it might be tempting to seek refuge in the form of denial or nihilism, doing so won’t prevent what’s coming down the pike.

It’s Much Worse than You Think   

The indicators are hard to miss. Carbon dioxide in the atmosphere has reached levels not seen for nearly a million years. Roughly half of India’s population (which tips the scales at over a billion) currently faces extreme water scarcity and within two decades India’s demand for water will likely rise to twice the available supply. Moreover, by the end of the century scientists assess that population centers across the Middle East will confront “temperature levels that are intolerable to humans.” Which is a polite way of describing a death trap. One that will probably snap shut even if emissions are somehow kept within internationally agreed upon levels.

At some point our system’s requirement for infinite economic growth will hit the limits of a finite planet. As the ensuing collision transpires there will be widespread famine, mass migration, and disease. Thus setting the stage for military conflict on a global scale. People rarely go gently into the night when their backs are thrust against a wall. For instance, it wouldn’t necessarily be surprising if Pakistan and India end up in a nuclear war over water rights to the Indus river system.

This kind of regional clash can spread like a contagion, dragging larger actors into the fray. Daniel Ellsberg, who briefed the Kennedy administration on President Eisenhower’s nuclear war plans, believes that it’s a miracle there hasn’t already been a nuclear war. Given the veritable litany of close calls, he asks “Could we survive another 70 or 100 years without nuclear winter?” To which Ellsberg responds “It’s unlikely.” Other high-ranking Pentagon insiders share Ellsberg’s assessment. Former Defense Secretary William Perry claims that “The likelihood today of a nuclear catastrophe is greater than during the Cold War.”

According to one official who studied the topic at length, economically crippling the United States would only take something in the ballpark of a half dozen sub-megaton nuclear devices detonated in strategically vital cities. The core subset of such targets includes financial hubs (e.g. New York, Chicago, and San Francisco), ports (e.g. Los Angeles, Savannah) and cities with internal waterway access (e.g. Toronto). A strike of this nature is well within the reach of current nuclear powers.

Hope as a Form of Procrastination

Most Americans shrug and quietly hope that experts like Ellsberg and Perry are wrong. But hope can sometimes make things worse. By postponing a much needed reality check. What if it’s too late? What if, as Ellsberg warns, we’ve dramatically underestimated the likelihood of nuclear war? What if civilization is about to perform an epic face-plant, leaving only feudal vestiges of the economy and infrastructure?

Enter John Mosby, the nom de plume of a Special Forces alumnus who has cultivated a keen interest in the decline of empires. Mosby’s insights about survival are drawn from a combination of academic research, piles of military documents, and his own first-hand participation in what he mordantly labels as “nation-building” operations. Mosby is an army veteran who has seen with his own eyes what happens in a country when the state ceases to function.

We’re All Rick Grimes Now 

The future that Mosby envisions isn’t for the faint of heart. In the aftermath of a collapse he expects that the United States would give way to “historically typical failed-state neo-tribalism.” Afghanistan is a textbook example. A destination that the Department of Justice refers to as “largely lawless, weak, and dysfunctional.” In other words, hungry country where groups of farmers struggle to eke out a living amidst mafia-style networks and despotic warlords.

In a setting like this it’s only natural that communities would band together for their common defense. Evolution has programmed us to do so. This, according to Mosby, will be vital for survival. As a lone individual you’ll succumb to the environment. Presumably starve to death or perhaps get run over by a pack of marauders. Only as a member of a larger community do you stand a chance. When the going gets tough, the tough posse up.

This emphasis on social collaboration is noteworthy because it contrasts sharply against the stereotype of the lone survivalist. Crouched down in a basement with their freeze-dried food and ammunition. In fact, Mosby predicts that the billionaire crowd is unlikely to survive over the long run despite their high-end designer bunkers. Mosby concedes that “to some degree, the patrician classes CAN buy their way out of some trouble.” However, once society has been steamrolled by calamity, Mosby asserts that “the masses of people will start looking for leadership, towards people who can offer them security in the form of food and protection.”

The oligarchs, with their self-justifying philosophy of radical individualism, are unlikely to acquire this degree of trust. Because it’s not something you can buy. Mosby says that “It is about being the person who puts the tribe before himself.” He concludes “the super-rich probably don’t have that ability.” The financial strip mining of the middle class that followed the events of 2008 stands in testimony.

The bad news is that tribalism is hardly a utopia. Mosby observes that it will be characterized by “continuous endemic violence” and that — given the state of modern armaments — it will result in “catastrophic losses to all parties involved.” Again, Afghanistan comes to mind. Where the typical life expectancy is approximately 50 years. A place so hazardous that it has garnered a reputation as the graveyard of empires.

Or consider Great Britain after the Romans finally lost their grip in 410 A.D. With the Romans gone the island quickly passed into a dark age where it was relentlessly invaded by northern tribes. Wave after wave of conquering Angles, Saxons, and Vikings. Life was uncertain. Death was everywhere. Something as basic as red meat was a luxury that few could afford. The aftermath of a nuclear exchange will almost certainly result in comparable instability and deprivation. Suffice it to say, in the wake of such a catastrophe there will be a sizable contingent of survivors who’ll wish that they’d simply perished at ground zero.

Out of the Ashes

In spite of the gloomy desolation of the post-apocalypse, there’s still a glimmer of light at the end of the tunnel. History will not end. Yes, it’s true, civilizations fall. But after a rocky transition period new ones emerge from their remains. And as centuries pass fiefdoms unite and fledgling nations are born. While the Romans left England to fend for itself, the turmoil of Britain’s lost years gradually gave way to the Renaissance and the Age of Enlightenment. The rule of monarchs, which persisted for millennia, was supplanted by rule of law.

In due time established ideologies like socialism and capitalism will be abandoned for doctrines that produce better results. Technology will continue to progress and yield ever more fearsome weapons. Confronted with near term extinction the human species will be obliged to learn from its mistakes and evolve beyond destructive tendencies. Otherwise Mother Nature will relegate the human race to Darwin’s wastebasket and dutifully move on with new experiments.

Interview with Miko Peled

Only a focused and well co-ordinated strategy to delegitimize and bring down the Zionist regime can bring justice to Palestine. BDS has the best potential for that.

Miko Peled, an Israeli general’s son and himself a former Israeli soldier, is nowadays a noted peace activist and a tireless worker for justice in the Holy Land. He is considered to be one of the clearest voices calling for support of BDS (Boycott, Divestment and Sanctions) against the Zionist regime and for the creation of a single democracy with equal rights on all of historic Palestine.

He will be at the Labour Party Conference in Liverpool on 23-26 September. I was lucky enough to have the chance to interview him beforehand. In a week that marks the 70th anniversary of the assassination of Folke Bernadotte and the 36th anniversary of the genocidal massacre at Sabra and Shatila refugee camp, atrocities committed in pursuit of Zionist ambition, what Miko says may give those who take dictation from the Israel lobby cause to reflect.

Stuart Littlewood: Miko, you were raised in a Zionist family on a Zionist diet. What happened to cause you to break out from there?

Miko Peled: As the title of my memoir The General’s Son suggests, I was born to a father who was a general in the IDF and then, as the sub-title points out, I embarked on a “Journey of an Israeli in Palestine”. The journey defined for me, and through me will hopefully define for the reader, what is “Israel” and what is “Palestine”. It is a journey from the sphere of the privileged oppressor and occupier (Israel) to that of the oppressed (Palestine) and the people who are native to Palestine. I discovered that it is, in fact, the same country, that Israel is Palestine occupied. But without the journey I would not have figured that out. This for me was the key. It allowed me to see the injustice, the deprivation, the lack of water and rights and so on. The further I allowed, and continue to allow myself to venture into this journey the more I was able to see what Zionism really is, what Israel is, and who I am within that.

SL: Many months ago you warned that Israel was going to “pull all the stops, they are going to smear, they are going to try anything they can to stop Corbyn”, and the reason anti-Semitism is used is because they have no other argument. This has come true with Jeremy Corbyn under vicious, sustained attack even from former Chief Rabbi Lord Sacks. How should Corbyn deal with it and what counter-measures would you suggest he takes?

MP Jeremy Corbyn made it clear during last year’s Labour conference that he will not allow the anti-Semitic accusations to interfere with his work as leader of the Labour Party and as a man dedicated to creating a just society in the UK, and a just world. In that speech he said something that no Western leader would dare to say: “We must end the oppression of the Palestinian people.” He has been right on the money the whole time and his support is growing. I believe he is doing the right thing. I expect he will continue to do so.

SL: And what do you make of Sacks’ outburst?

MP: Not surprising that a racist who supports Israel would come out like this – he represents no one.

SL: The Labour Party’s ruling body, the NEC, has adopted the IHRA definition of anti-Semitism lock, stock and barrel despite warnings from legal experts and a recommendation to include caveats by the House of Commons Home Affairs Select Committee. This decision is seen as caving in to outside pressure and obviously impacts on free speech which is enshrined in British law and guaranteed by international convention. How will it affect Labour’s credibility?

MP: Accepting the IHRA definition was a mistake and I am sure they will live to feel the sting of shame this has placed on those who voted to adopt it. There are at least two notices out already by the Ultra Orthodox Jewish community, which makes up at least 25% to 30% of UK Jews, that they reject the notion that JC is anti-Semitic, they reject Zionism and they reject the IHRA definition.

SL: Turning to the Occupation, you have said that Israel achieved its aim to make the conquest of the West Bank irreversible 25 years ago. Why do you think the Western Powers still cling to the idea of a Two State Solution? How do you expect the situation to play out?

MP: The US, and particularly the current administration, accepts that Israel has swallowed all of Mandatory Palestine and there is no room for non-Jews in that country. They make no claims otherwise. The Europeans are in a different situation. The politicians in Europe want to appease Israel and accept it as it is. Their constituents, however, demand justice for the Palestinians so, as an act of cowardly compromise the EU countries in true post-colonial fashion, treat the Palestinian Authority as though it was a Palestinian state. That is why, I believe, the Europeans are going ahead and “recognizing” the so-called State of Palestine, even though there is no such state. They do it in order to appease their constituents without actually doing anything to further the cause of justice in Palestine. These recognitions have helped not one Palestinian, they have not freed a single prisoner from an Israeli prison, they have not saved a single child from bombings in Gaza, they have not alleviated the suffering and deprivation of Palestinians in the Naqab desert or in the refugee camps. It is an empty, cowardly gesture.

What the Europeans ought to do is adopt BDS. They should recognize that Palestine is occupied, that Palestinians are living under an apartheid regime in their own land, they are victims of ethnic cleansing and genocide and that this must stop, and the Zionist occupation must end completely and without conditions.

I believe the State of Israel will crumble and that we will see a free democratic Palestine from the River to the Sea sooner than most people think. The current reality is unsustainable, two million people in Gaza are not going away, Israel has just announced – again – that two million of its non-Jewish citizens are not welcome to be part of that state, and BDS is hard at work.

SL: The IDF calls itself the most moral army in the world. You served in the IDF. How credible is its claim?

MP: It is a lie. There is no such thing as a moral army and the IDF has been engaged in ethnic cleansing, genocide and enforcing an apartheid regime for seven decades. In fact, the IDF is one of the best equipped, best trained, best financed and best fed terrorist forces in the world. Even though they have generals and nice uniforms and the most advanced weapons, they are no more than armed gangs of thugs and its main purpose is to terrorise and kill Palestinians. Its officers and soldiers execute with enthusiasm the policies of brutality and ruthlessness which are cruelly inflicted on Palestinians’ everyday life.

SL: Breaking the Silence is an organisation of IDF veterans committed to exposing the truth about a foreign military trying to control an oppressed civilian population under illegal occupation. They say their aim is to eventually end the occupation. How do you rate their chances of success?

MP: They and other NGOs like them could make a huge difference . Unfortunately they do not go far enough, they do not call on young Israelis to refuse to serve in the IDF, and they do not reject Zionism. Without these two elements I feel their work is superficial and will make little difference.

SL: Israelis often accuse the Palestinian education system of turning out future terrorists. How does Israel’s education compare?

MP: The Palestinian education system goes through a thorough vetting process so all claims of it teaching hate are baseless. Israel, however, does a fine job in teaching Palestinians that they are occupied and oppressed and have no choice but to resist. They do it using the military, the secret police, the apartheid bureaucracy, the countless permits and prohibitions and restrictions on their lives.

The Israeli courts teach Palestinians that there is no justice for them under the Israeli system and that they are counted as nothing. I have not met Palestinians who express hate, but if some do it is because of the education that Israel is providing, not because of any Palestinian textbook.

Israelis go through a thorough racist education that is well documented in a book by my sister, Prof. Nurit Peled-Elhanan, titled Palestine in Israeli Textbooks.

SL: Christian communities in the Holy Land have been dwindling fast. The Israelis claim the Muslims are pushing them out but Christians say it’s the cruelty of the occupation that has caused so many to leave. What is your take on this? Are the Israelis trying to drive a wedge between Christians and Muslims? Is there a religious war going on to drive the Christians out?

MP: Christians used to make up 12% of the population in Palestine, now they are barely 2%. There is no one to blame for this other than Israel. Israel destroyed Palestinian Christian communities and churches just like they destroyed Muslims. To Israel Arabs are Arabs and they have no place in the Land of Israel. I strongly recommend the late Bob Simon’s excellent report on CBS 60 Minutes from 2012 titled Christians in the Holy Land. At the end he confronts the former Ambassador of Israel to Washington DC who wanted the show cancelled.

SL: Would you call yourself a religious person these days?

MP: I never was.

SL: You know Gaza. How do you rate Hamas on their potential to govern?  And could honest brokers work with them towards peace?

MP: I have no way to rate Hamas one way or another. I did speak to people who worked in Gaza for many years, both Palestinians and foreigners, and their assessment was that as far as governing goes, and taking into consideration the severe conditions under which they live, they are to be commended.

SL: Some people say that the Israeli public are largely unaware of the horrors of the occupation and shielded from the truth. If true, is it beginning to change?

MP: Israelis are fully aware of the atrocities and they approve. Israelis vote, and they vote in high numbers and for seven decades they keep voting for people who send them and their children to commit these atrocities. The atrocities are committed not by foreign mercenaries but by Israeli boys and girls who for the most part serve proudly. The only thing that changed is the discourse. In the past there was a facade of a civilized discourse within Israel, and today that no longer exists. Saying that Israel must kill more and more Palestinians is a perfectly acceptably statement today. In the past people were somewhat embarrassed to admit they thought that way.

SL: Israel has carried out a succession of armed assaults in international waters on humanitarian aid boats taking urgent medical and other non-military supplies to the beleaguered people of Gaza. Crew and passengers are routinely beaten up and thrown in jail, and some killed. Should the organizers now give up, or re-double their efforts using different tactics?

MP: The Gaza flotillas are certainly commendable but if the goal is to reach the shores of Gaza they are doomed to fail. Their value is only in the fact that they are an expression of solidarity and one has to wonder if the time and effort and risk and expense justify the result. Israel will make sure no one gets through and the world pays them little attention. In my opinion the flotillas are not the best form of action. No single issue in the ongoing tragedy in Palestine can be resolved on its own. Not the siege on Gaza, not the political prisoners, not the water issue and not the racist laws, etc. Only a focused and well co-ordinated strategy to delegitimize and bring down the Zionist regime can bring justice to Palestine. BDS has the best potential for that but it is not being utilized enough and too much time is wasted on arguing its merits.

Certainly one of the weaknesses on the part of those who care to see justice in Palestine is that anyone with an idea just “goes for it.” There is little co-ordination and hardly any strategy to the very crucial question of how to free Palestine. Israel has succeeded in creating a sense of helplessness on this side and in legitimizing itself and Zionism in general, and that is a serious challenge.

SL: This week was the 70th anniversary of the murder of Swedish diplomat Count Folke Bernadotte by a Zionist hit-squad while serving as UN Security Council mediator in the Arab–Israeli conflict. Everyone is keeping strangely quiet about this, even the Swedes.

MP: This was one in a series of many political assassinations perpetrated by Zionist terrorists gangs in which no-one was held accountable. The first was in 1924 when they assassinated Yaakov Dehan. Then in 1933 they assassinated Chaim Arlozorov. The 1946 massacre at the King David Hotel was, of course, politically motivated and caused close to one hundred deaths, most of them innocent people who happened to be at the wrong place at the wrong time. Then in September 1948 the assassination in Jerusalem of UN intermediary and member of the Swedish royal family, Folke Bernadotte, who apparently came with plans to end the violence in Palestine, plans that the Zionist establishment did not find acceptable. Bernadotte is buried in a humble family grave in Stockholm, there are no memorial services planned that I know of or any mention of this anniversary by any official Swedish organization. My grandfather was Israel’s first ambassador to Sweden. This was shortly after the assassination and he did a fine job making sure that the Swedish government would keep the issue quiet.

There were many, many more assassinations and massacres – the attack on the USS Liberty comes to mind as well as the part played by the brutality of the Zionist apparatus that sees killing as a legitimate tool for accomplishing its political goals. Little is known or recalled about these brutal killings. Countless Palestinian leaders, writers, poets, etc., were assassinated by Israel.

SL: A lot of hope is pinned on BDS by Palestine solidarity. How effective is BDS and how best can civil society turn up the pressure?

MP: BDS is a very effective but slow process. It won’t work through magic or Divine intervention. People need to embrace it fully, work hard, demand the expulsion of all Israeli diplomats and total isolation of Israel. There is too much tolerance for those who promote Zionism and promote Israel and the Israeli army and that needs to change. Elected officials need to be forced to accept BDS entirely. The Palestine solidarity groups need to move from solidarity to full resistance, and BDS is the perfect form of resistance available.

SL: Are there any other key issues that you’re confronting right now?

MP: Moving from solidarity to resistance is, in my opinion, key at this point. Using the tools we have, like BDS, is crucial. The passing of the Israeli Nation State Law is an opportunity to unite the Palestinian citizens of Israel back with the rest of the Palestinians. We should all strive to bring total unity between the refugees, the West Bank, Gaza and 1948, and demand complete equal rights and the replacing of the Zionist regime that has been terrorizing Palestine for seven decades with a free and democratic Palestine. This opportunity will hopefully be seized.

SL: Finally, Miko, how are your two books doing – ‘The General’s Son’ and ‘Injustice: The Story of The Holy Land Foundation Five’? It seems to me that the latter, which tells how the justice system in the US has been undermined to benefit pro-Israel interests, ought to be a must-read here in the UK where the same thing is happening in our political and parliamentary institutions and could spread to the courts.

MP: Well, they are doing fine, though neither one is a best seller yet, and as we are on the less popular side of the issue it is a tough sell. TGS is out in second edition so that is good, and I would certainly like to see it and Injustice in the hands of more people. Sadly, though, not enough people realize how the occupation in Palestine is affecting the lives of people in the West because of the work of Zionist watchdog groups like the Board of Deputies in the UK, and AIPAC and the ADL in the US.

In this case alone, five innocent men are serving long sentences in federal prison in the US only because they are Palestinians.

SL: Many thanks, Miko.  I appreciate your taking the time to share your views.

Chief among the many positive ideas I get from this encounter with Miko is the need for activists to shift up a gear and accelerate from solidarity to full-on resistance. This will mean wider involvement, better co-ordination, revised targeting and sharper strategy. In effect, a BDS Mk2, supercharged and on high octane fuel. Secondly, we ought to treat Zionism and those who promote or support it with far less tolerance. As Miko said on another occasion, “If opposing Israel is anti-Semitism then what do you call supporting a state that has been engaged in brutal ethnic cleansing for seven decades?”

As for Jeremy Corbyn – if he reads this – yes, he’d better come down hard on hatemongers including the real foaming-at-the-mouth anti-Semites, but he must also purge the Labour Party of its equally contemptible ‘Zionist Tendency’. And that goes for all our political parties.

Why Israel Demolishes: Khan Al-Ahmar as Representation of Greater Genocide

Like vultures, Israeli soldiers descended on Khan Al-Ahmar, on September 14, recreating a menacing scene with which the residents of this small Palestinian village, located East of Jerusalem, are all-too familiar.

The strategic location of Khan Al-Ahmar makes the story behind the imminent Israeli demolition of the peaceful village unique amid the ongoing destruction of Palestinian homes and lives throughout besieged Gaza and Occupied West Bank.

Throughout the years, Khan Al-Ahmar, once part of an uninterrupted Palestinian physical landscape has grown increasingly isolated. Decades of Israeli colonization of East Jerusalem and the West Bank left Khan Al-Ahmar trapped between massive and vastly expanding Israeli colonial projects: Ma’ale Adumim, Kfar Adumim among others.

The unfortunate village, its adjacent school and 173 residents are the last obstacle facing the E1 Zone project, an Israeli plan that aims to link illegal Jewish colonies in Occupied East Jerusalem with West Jerusalem, thus cutting off East Jerusalem completely from its Palestinian environs in the West Bank.

Like the Neqab (Negev) village of Al-Araqib, which has been demolished by Israel and rebuilt by its residents 133 times, Khan Al-Ahmar residents are facing armed soldiers and military bulldozers with their bare chests and whatever local and international solidarity they are able to obtain.

Despite the particular circumstances and unique historical context of Khan Al-Ahmar, however, the story of this village is but a chapter in a protracted narrative of a tragedy that has extended over the course of seventy years.

It would be a mistake to discuss the destruction of Khan Al-Ahmar, or any other Palestinian village outside the larger context of demolition that has stood at the heart of Israel’s particular breed of settler colonialism.

It is true that other colonial powers used destruction of homes and properties, and the exile of whole communities as a tactic to subdue rebellious populations. The British Mandate government in Palestine used the demolition of homes as a ‘deterrence’ tactic against Palestinians who dared rebel against injustice throughout the 1920s, 30s and 40s, till Israel took over in 1948.

Yet the Israeli strategy is far more convoluted than a mere ‘deterrence’. It is now carved in the Israeli psyche that Palestine must be completely destroyed in order for Israel to exist. Therefore, Israel is engaging in a seemingly endless campaign of erasing everything Palestinian because the latter, from an Israeli viewpoint, represents an existential threat to the former.

This is precisely why Israel sees the natural demographic growth among Palestinians as an ‘existential threat’ to Israel’s ‘Jewish identity’.

This can only be justified with an irrational degree of hate and fear that has accumulated throughout generations to the point that it now forms a collective Israeli psychosis for which Palestinians continue to pay a heavy price.

The repeated destruction of Gaza is symptomatic of this Israeli psychosis.

Israel is a “country that when you fire on its citizens it responds by going wild – and this is a good thing,” was the official explanation offered by Tzipi Livni, the Israeli foreign minister in January 2009 to justify its country’s war on the blockaded Gaza Strip. The Israel ‘going wild’ strategy has led to the destruction of 22,000 homes, schools and other facilities during one of Israel’s deadliest wars on the Strip.

A few years later, in the summer of 2014, Israel went ‘wild’ again, leading to an even greater destruction and loss of lives.

Israel’s mass demolition of Palestinian homes in Gaza, and everywhere else, preceded Hamas by decades. In fact, it has nothing to do with the method of resistance that Palestinians utilize in their struggle against Israel. Israel’s demolishing of Palestine – whether the actual physical structures or the idea, history, narrative, and even street names – is an Israeli decision through and through.

A quick scan of historical facts demonstrates that Israel demolished Palestinian homes and communities in diverse political and historical contexts, where Israel’s ‘security’ was not in the least a factor.

Nearly 600 Palestinian towns, villages and localities were destroyed between 1947 and 1948, and nearly 800,000 Palestinians were exiled to make room for the establishment of Israel.

According to the Land Research Center (LRC), Israel had destroyed 5,000 Palestinian homes in Jerusalem alone since it occupied the city in 1967, leading to the permanent exile of nearly 70,000 people. Coupled with the fact that nearly 200,000 Jerusalemites were driven out during the Nakba, the Catastrophe’ of 1948, and the ongoing slow ethnic cleansing, the Holy City has been in a constant state of destruction since the establishment of Israel.

In fact, between 2000 and 2017, over 1,700 Palestinian homes were demolished, displacing nearly 10,000 people. This is not a policy of ‘deterrence’ but of erasure – the eradication of the very Palestinian culture.

Gaza and Jerusalem are not unique examples either. According to the Israeli Committee against House Demolitions (ICAHD’s) report last December, since 1967 “nearly 50,000 Palestinian homes and structures have been demolished – displacing hundreds of thousands of Palestinians and affecting the livelihoods of thousands of others.”

Combined with the destruction of Palestinian villages upon the establishment of Israel, and the demolition of Palestinian homes inside Israel itself, ICAHD puts the total number of homes destroyed since 1948 at more than 100,000.

In fact, as the group itself acknowledges, the figure above is quite conservative. Indeed, it is. In Gaza alone, and in the last 10 years which witnessed three major Israeli wars, nearly 50,000 homes and structures were reportedly destroyed.

So why does Israel destroy with consistency, impunity and no remorse?

It is for the same reason that it passed laws to change historic street names from Arabic to Hebrew. For the same reason it recently passed the racist Nation-state law, elevating everything Jewish and completely ignoring and downgrading the existence of the indigenous Palestinians, their language and their culture that goes back millennia.

Israel demolishes, destroys and pulverizes because in the racist mindset of Israeli rulers, there can be no room between the Sea and the River but for Jews; where the Palestinians – oppressed, colonized and dehumanized – don’t factor in the least in Israel’s ruthless calculations.

This is not just a question of Khan Al-Ahmar. It is a question of the very survival of the Palestinian people, threatened by a racist state that has been allowed to ‘go wild’ for 70 years, untamed and without repercussions.

Palestinians Suffer as Trump Tears Up Rules-based Order

Washington’s decision to intensify swingeing aid cuts to the Palestinians – the latest targets include cancer patients and peace groups – reveals more than a simple determination to strong-arm the Palestinian leadership to the negotiating table.

Under cover of a supposed peace effort, or “deal of the century”, the Trump administration hopes to solve problems closer to home. It wants finally to shake off the burden of international humanitarian law, and the potential for war crimes trials, that have overshadowed US actions in Afghanistan, Iraq, Libya and Syria – and may yet prove treacherous in dealings with Iran.

The Palestinians have been thrust into the centre of this battle for good reason. They are the most troublesome legacy of a post-war, rules-based international order that the US is now committed to sweeping away. Amputate the Palestinian cause, an injustice festering for more than seven decades, and America’s hand will be freer elsewhere. Might will again be right.

An assault on the already fragile international order as it relates to the Palestinians began in earnest last month. The US stopped all aid to UNRWA, the United Nations refugee agency that helps more than five million Palestinians languishing in camps across the Middle East.

The pressure sharpened last week when $25m in aid was blocked to hospitals in East Jerusalem that provide a lifeline to Palestinians from Gaza and the West Bank, whose health services have withered under a belligerent Israeli occupation.

Then at the weekend, the US revealed it would no longer hand over $10m to peace groups fostering ties between Israelis and Palestinians.

The only significant transfer the US still makes is $60m annually to the Palestinian security services, which effectively enforce the occupation on Israel’s behalf. In short, that money benefits Israel, not the Palestinians.

At the same time, the Trump administration revoked the US visa of the Palestinian ambassador to Washington, Husam Zomlot, shortly after shuttering his diplomatic mission. The Palestinians have been cast fully out into the cold.

Most observers wrongly assume that the screws are simply being tightened to force the Palestinians to engage with Mr Trump’s peace plan, even though it is nowhere in sight. Like an unwanted tin can, it has been kicked ever further down the road over the past year. A reasonable presumption is that it will never be unveiled. While the US keeps everyone distracted with empty talk, Israel gets on with its unilateral solutions.

The world is watching, nonetheless. The Palestinian community of Khan Al Ahmar, outside Jerusalem, appears to be days away from demolition. Israel intends to ethnically cleanse its inhabitants to clear the way for more illegal Jewish settlements in a key area that would eradicate any hope of a Palestinian state.

Mr Trump’s recent punitive actions are designed to choke into submission the Palestinian Authority in the West Bank, just as Israel once secretly put Palestinians in Gaza on a starvation “diet” to make them more compliant. Israel’s long-standing collective punishment of Palestinians – constituting a war crime under the Fourth Geneva Convention – has now been supplemented by similar types of collective punishment by the US, against Palestinian refugees and cancer patients.

Jared Kushner, Mr Trump’s son-in-law and adviser, admitted as much at the weekend. He told the New York Times that the cuts in aid were punishment for the Palestinian leadership “vilifying the [US] administration”.

In an apparent coded reference to international law, Mr Kushner added that it was time to change “false realities”. However feeble international institutions have proved, the Trump administration, like Israel, prefers to be without them.

In particular, both detest the potential constraints imposed by the International Criminal Court at The Hague, which is empowered to prosecute war crimes. Although it was established only in 2002, it draws on a body of international law and notions of human rights that date back to the immediate period after the Second World War.

The crimes committed by Zionist leaders in establishing Israel on the ruins of the Palestinians’ homeland occurred in 1948, just as international law was being born. The Palestinians were among the first, and are still the most glaring, violation of that new rules-based global order.

Righting those historic wrongs is the biggest test of whether international law will ever amount to more than jailing the odd African dictator.

That the Palestinian cause continues to loom large was underscored this month by two challenges conducted in international forums.

Legislators from Israel’s large Palestinian minority have appealed to the United Nations to sanction Israel for recently passing the apartheid-like Nation-State Basic Law. It gives constitutional standing to institutionalised discrimination against the fifth of the population who are not Jewish.

And the Palestinian Authority has alerted the Hague court to the imminent destruction by Israel of Khan Al Ahmar. The ICC is already examining whether to bring a case against Israel over the settlements built on occupied land.

The US State Department has said the aid cuts and closure of the Palestinian embassy were prompted partly by “concerns” over the Hague referral. John Bolton, Mr Trump’s national security adviser, meanwhile, has vowed to shield Israel from any war crimes trials.

Sitting on the fence have been the Europeans. Last week the European parliament passed a resolution warning that Khan Al Ahmar’s destruction and the “forcible transfer” of its inhabitants would be a “grave breach” of international law. In an unusual move, it also threatened to demand compensation from Israel for any damage to infrastructure in Khan Al Ahmar funded by Europe.

Europe’s leading states anxiously wish to uphold the semblance of an international order they believe has prevented their region’s descent into a Third World War. Israel and the US, on the other hand, are determined to use Palestine as the test bed for dismantling these protections.

The Israeli bulldozers sent to Khan Al Ahmar will also launch an assault on Europe and its resolve to defend international law and the Palestinians. When push comes to shove, will Europe’s nerve hold?

• First published in The National

The Veiled Danger of the “Dead” Oslo Accords

Yossi Beilin is back. This unrepentant Israeli ‘peacemaker’ is like the mythical phoenix, constantly resurrecting from its own ashes. In a recent article in Al-Monitor, Beilin wrote in support of the idea of a confederation between Israel and Palestine.

A confederation “could prevent the need to evacuate settlers and allow those interested to live in Palestine as Israeli citizens, just as a similar number of Palestinian citizens could live in Israel,” he wrote.

Bizarrely, Beilin is promoting a version of an idea that was promoted by Israel’s extremist Defense Minister, Avigdor Lieberman.

The difference between Beilin and Lieberman is in how we choose to perceive them: the former was the godfather of the Oslo Accords 25 years ago, a well-known political ‘dove’ and the former Chairman of the ‘left-leaning’ Meretz party. Lieberman, on the other hand, is purportedly the exact opposite.

Yet, when Lieberman suggested population transfer and territorial swaps, all hell broke loose. When Beilin did it, his efforts were perceived as an honest attempt at reviving the dormant ‘peace process.’

That is the brilliance of Beilin, his followers and the whole ‘peace process’ that culminated in the Oslo Accords and the famous White House handshake between the late PLO Chairman, Yasser Arafat, and the late Israeli Prime Minister, Yitzhak Rabin, in September 1993. They successfully branded this hideous infringement on international law as a sincere effort at achieving peace between two conflicting parties.

The Donald Trump Administration has long surpassed Oslo and its tired clichés of ‘peace process’, ‘painful compromises’ and ‘trust building’ exercises, etc., as it is promoting something else entirely, the so-called ‘Deal of the Century’.

But Oslo will not go away. It remains a problem because the intellectual foundation that led to its conception is still firmly in place – where only Israel matters and the aspirations of the Palestinian people are still inconsequential.

While Beilin is no longer an influential politician, there are many Yossi Beilins who are still lurking, playing the role of ‘peacemakers‘, meeting behind closed doors, on the sideline of conferences, offering their services as interlocutors, wheelers and dealers, and saviors.

The late Palestinian Professor, Edward Said, was not prophesying when he warned of the disastrous future consequences of Oslo as it was being signed. He was dismissed by mainstream media and pundits as radical, lumped with the other ‘enemies of peace’ on ‘both sides’. But, he, like many other Palestinians, was right.

“Labor and Likud leaders alike made no secret of the fact that Oslo was designed to segregate the Palestinians in noncontiguous, economically unviable enclaves, surrounded by Israeli-controlled borders, with settlements and settlement roads punctuating and essentially violating the territories’ integrity,” he wrote in The Nation.

The colonization of Palestine, for the first time, was accelerating with the consent of the Palestinian leadership. The PLO was turned into a local body with the inception of the Palestinian Authority in 1994. The rights of millions of Palestinian refugees in the diaspora were relegated. The West Bank was divided to areas A, B and C, each governed by different rules, mostly under the control of the Israeli military.

The ‘Palestinian revolution’ turned into an agonizing process of ‘state building’, but without state or even contiguous territories. Palestinians who rejected the horrific outcomes of Oslo – protracted expansion of Jewish colonies, continued violent Occupation, normalized through ‘security coordination’ between Israel and the PA – were often abused and deemed extremists.

Meanwhile, successive US administrations continued to fund and defend Israel, unconcerned about its self-tailored job title as the ‘honest peace broker.’

The PA played along because the perks were far too lucrative to be abandoned on principle. A new class of Palestinians had risen, dependent on Oslo for its wealth and affluence.

Even when the Trump Administration cut off the Palestinian Refugees Agency, UNRWA, of all funds, and scrapped the $200 million in humanitarian aid to the PA, the US still released $61 million dollars to the PA to maintain its ‘security cooperation’ with Israel. ‘Israel’s security’ is just too sacred a bond to be broken.

This is why Oslo remains dangerous. It is not the agreement itself that matters, but the mindset behind it – the political and diplomatic discourse that is wholly manufactured to serve Israel exclusively.

In January 2017, Daniel Pipes of the pro-Israel Middle East Forum came up with what seemed like a puerile idea: a ‘way to peace’ between Israel and the Palestinians, based on the simple declaration that Israel has won.

The new strategy requires little by way of negotiations. It merely entails that Israel declares ‘victory’, which Pipes defined as “imposing one’s will on the enemy, compelling him through loss to give up his war ambitions.’

As unconscionable as Pipes’ logic was, a few months later, Congressional Republicans in the US launched the “Israel Victory Caucus.” The co-Chair of the Caucus, Rep. Bill Johnson, ‘predicted’ in April 2017 that Trump would soon be heading to Israel to announce the relocation of the US Embassy from Tel Aviv to Jerusalem.

Since then, the US is obviously following a blueprint of a strategy in which the US advances Israel’s ‘victory’, while imposing conditions of surrender on defeated Palestinians. Despite its more diplomatic and legal language, that was also the essence of Oslo.

Trump, to the satisfaction of Israel’s right-wing Prime Minister, Benjamin Netanyahu, may think that he has single handedly destroyed the Oslo Accords or whatever remained of it. However, judging by his words and actions, Trump has indicated that the spirit of Oslo remains alive: the bribes, the bullying and the fighting for that coveted and final Israeli ‘victory.’

Oslo is not a specific legal document that can be implemented or rejected. It is a spectrum in which the likes of Beilin, Lieberman and Pipes have more in common than they may think, and in which the fate of the Palestinian people is left to inept leaders, incapable of thinking outside the permissible space allocated to them by the Israelis and the Americans.

Unfortunately, Abbas and his Authority are still reveling at the expense of the empty space that is Oslo, not the ‘accords’ – provisions, stipulations and heaps of paper – but the corrupt culture – money, perks and unmitigated defeat.

A New Capital? Palestinians say Abu Dis is No Substitute for East Jerusalem

From the offputting concrete edifice that confronts a visitor to Abu Dis, the significance of this West Bank town – past and present – is not immediately obvious.

The eight metre-high grey slabs of Israel’s separation wall silently attest to a divided land and a quarter-century of a failed Middle East peace process.

The entrance to Abu Dis could not be more disconcerting, given reports that Donald Trump’s administration intends it to be the capital of a future Palestinian state, in place of Jerusalem.

The wall, and the security cameras lining the top of it, are the legacy of battles for control of Jerusalem’s borders. Sections of concrete remain charred black by fires residents set years ago in the forlorn hope of weakening the structure and bringing it down.

Before the wall was erected more than a decade ago, Abu Dis had a spectacular view across the valley to Jerusalem’s Old City and the iconic golden-topped Dome of the Rock, less than three kilometres away. It was a few minutes’ drive – or an hour’s hike – to Al Aqsa mosque, the third holiest site in Islam, and the Church of the Holy Sepulchre, the reputed location of Jesus’s crucifixion.

Now, for many of the 13,000 inhabitants, Jerusalem might as well as be on another planet. They can no longer reach its holy places, markets, schools or hospitals.

Abu Dis, say its residents, is hemmed in on all sides – by Israel’s oppressive wall; by illegal Jewish settlements encroaching relentlessly on what is left of its lands; and by a large, Israeli-run landfill site that, according to experts, is a threat to human health.

The Palestinian authorities do not even control Abu Dis. The Israeli security cameras watch over it and armoured jeeps full of Israeli soldiers make forays at will into its crowded streets.

Perhaps fittingly, given the Palestinians’ current plight, Abu Dis feels more like it is being gradually turned into one wing of a dystopian open-air prison than a capital-in-waiting.

Abu Dis repackaged

Nonetheless, the town has been thrust into the spotlight. Rumours have intensified that US President Trump’s promised peace plan – what he terms the “deal of the century” – is nearing completion. His son-in-law, Jared Kushner, has been drafting it for more than a year.

Back in January Mahmoud Abbas, the Palestinian leader, confirmed for the first time that the White House was leaning on him to accept Abu Dis as his capital.

The issue has become highly charged for Palestinians since May, when Mr Trump overturned decades of diplomatic consensus by moving the US embassy from Tel Aviv to Jerusalem.

That appeared to overturn a once widely shared assumption that Israel would be required to withdraw from East Jerusalem, which it occupied in 1967, and allow the Palestinians to declare it their capital.

Instead Mr Kushner and his team appear to believe they can repackage Abu Dis, just outside the city limits, as a substitute capital.

How plausible is it that the Palestinians can accept a ghettoised, anonymous community like Abu Dis for such a pivotal role in their nation-building project?

Symbolic power

Ghassan Khatib, a former Palestinian cabinet minister, said Mr Trump would find no takers among the Palestinian leadership.

“A Palestinian state without Jerusalem as its capital simply won’t work. It’s not credible,” he said. “It’s not just Jerusalem’s religious and historic significance. It also has strategic, economic and geographic importance to Palestinians.”

The people of Abu Dis appear to feel the same way, with many pointing to Jerusalem’s enormous symbolic power, as well as the potential role of international tourism in developing the Palestinian economy.

Abu Dis, however, is unlikely ever to attract visitors, even should it get a dramatic makeover.

The approach road, skirting the massive settlement of Maale Adumim, home to 40,000 Jews, is adorned with red signs warning that it is dangerous for Israelis to enter the area.

The section of wall at the entrance to Abu Dis alludes to the residents’ growing anger and frustration – not only with Israel but some of their own leaders.

Artists have spray-painted a giant image of Marwan Barghouti, a Palestinian resistance leader imprisoned by Israel for the past 16 years. It shows him lifting his handcuffed hands to make a V-for-victory sign.

But noticeably, next to him is a much smaller image of Mr Abbas, president of the Palestinian Authority, whose face has been painted out. He has come under mounting domestic criticism for maintaining Palestinian “security cooperation” with Israel’s occupation forces.

Resentment at such cooperation is felt especially keenly in Abu Dis. Large iron gates in the wall give the Israeli army ready access in and out of the town.

An orphaned town

Under the Oslo accords signed in the mid-1990s, all of Abu Dis was placed temporarily under Israeli military control, and most of it under Israel’s civil control also. That temporary status appears to have become permanent, leaving residents at the whim of hostile Israeli authorities who deny building permits and readily issue demolition orders.

The restrictions mean Abu Dis lacks most of the infrastructure one would associate with a city, let alone a capital.

Abdulwahab Sabbah, a local community activist, said: “We are now a small island of territory controlled by the Israeli army.

“Not only have we lost our schools, the hospitals we once used, our holy places, the job opportunities that the city offered. Families have been split apart too, unable to visit their relatives in Jerusalem.

“We have been orphaned. We have lost Jerusalem, our mother.”

A short drive into Abu Dis and the shell of a huge building comes into view, a reminder that the idea of an Abu Dis upgrade is not the Trump administration’s alone.

In fact, noted Mr Khatib, Israel began rebranding Abu Dis as a second “Al Quds” – the Holy City, the Arabic name for Jerusalem – in the late 1990s, after the Oslo agreement allowed Palestinian leaders to return to Gaza and limited parts of the West Bank.

The Palestinian leadership, desperate to get a foothold closer to the densely populated neighbourhoods of East Jerusalem, played along. They expected that Israel would eventually relinquish Abu Dis to full Palestinian control, allowing it to be annexed to East Jerusalem in a future peace deal.

View of al-Aqsa

In 1996 the Palestinians began work building a $4 million parliament on the side of Abu Dis closest to Jerusalem. The location was selected so that the office of the late Palestinian leader Yasser Arafat would have a view of Al Aqsa.

Reports from that time talk of Abu Dis becoming a gateway, or “safe corridor”, for West Bank Palestinians to reach the mosque. One proposal was to build a tunnel between Abu Dis and the Old City.

However, with the outbreak of hostilities in 2000 – a Palestinian intifada – work on the parliament came to a halt. The interior was never finished, and there is now no view of Al Aqsa. The parliament too is sealed off from Jerusalem by the wall.

Since then Israel has barred the Palestinian Authority from having any role in East Jerusalem.

Khalil Erekat, a caretaker, holds the key to the unused parliament. Once visitors could inspect the building, including its glass-domed central chamber. Now, he said, only pigeons and the odd stray dog or snake ventured inside.

“No one comes any more,” he added. “The place has been forgotten.”

And that, it seems, is the way Palestinian officials would prefer it. With the Trump administration mooting the town as a substitute capital, the parliament is now an embarrassing white elephant.

Requests from The National to the Palestinian authorities to visit the building were rejected on the grounds that it was no longer structurally safe.

Eyesore ghetto

Evidence of how quickly Israel has transformed Abu Dis from a rural suburb of Jerusalem into an eyesore ghetto are evident in the homes around the parliament.

A once-palatial four-storey home next door would be more in place in war-ravaged Gaza than an impending capital. Its collapsed top floors sit precariously above the rest of the structure.

Mohammed Anati, a retired carpenter aged 64, is a tenant occupying the bottom floor with his wife and three sons.

He said the destruction was carried out by the Jerusalem municipality several years ago, apparently because the upper floors were built in violation of planning rules Israeli military authorities imposed after 1967.

Neighbours speculate that, in fact, Israel was more concerned that the top of the building provided views over the wall.

Mr Anati said that, paradoxically, the Jerusalem municipality treated this small neighbourhood next to the wall as within its jurisdiction. “We have to pay council taxes to Jerusalem even though we are cut off from the city and receive no services,” he said.

Asked whether he thought Abu Dis could be a Palestinian capital, Mr Anati scoffed. “Trump will offer us the worst deal of the century,” he said. “Jerusalem has to be the capital. There is nothing of Jerusalem here since Israel built the wall.”

Only pigeons still free

Nearby, Ghassan Abu Hillel’s two-storey home presses up against the grey slabs of concrete. He said cameras on the top of the wall monitored his and his neighbours’ activities around the clock.

His family moved to this house in 1967, when he was 14 years old, and shortly before Israel occupied Abu Dis, along with the rest of the West Bank and East Jerusalem.

Until the wall was constructed, he spent his time herding sheep and goats on the surrounding hills.

Now he has had to corral then into a corner of the wall. Their improvised pen is daubed with graffiti: “Take an axe to the prison wall. Escape.”

His herd of what was once more than 200 sheep is down to barely a dozen. The animals can no longer graze out on the hills, and he cannot afford the cost of feeding them straw.

Unlike Mr Abu Hillel and the sheep, his pigeons still enjoy their freedom. “They can fly over the wall and reach Jerusalem whenever they want,” he said.

His family owned much of the land surrounding Abu Dis before 1967, he added, but almost all of it had been taken by Israel – originally on the pretext that it was needed for military purposes.

Since then, Israel has built a series of Jewish settlements on the surrounding land, including Maale Adumim, Kfar Adumim and Kedar.

In the early 1980s it also opened a landfill site to cope with the region’s waste. In 2009 the United Nations warned that toxic fumes from waste-burning and leakage into the groundwater posed a threat to local inhabitants’ health.

A bluff from Israel

Some residents are actively finding ways to break out of the isolation imposed on Abu Dis by Israel.

Mr Sabbah is a founder of the Friendship Association, which encourages exchange programmes with European students, teachers and youth clubs. His most successful project is the twinning of Abu Dis with the London borough of Camden.

Mr Sabbah’s prominent political activities may be one reason why his home – along with the local mayor’s – was one of 10 invaded in the middle of the night on September 4.

The operation had the hallmarks of what former Israeli soldiers from the whistleblowing group Breaking the Silence have termed “establishing presence” – military training exercises designed to disrupt the lives of Palestinian communities and spread fear.

Mr Sabbah is sceptical that the Abu Dis proposal by the Trump administration has been made in good faith.

“It’s a bluff,” he said. “Israel has shown through all its actions that it does not want any Palestinian state – and that means no capital, even in Abu Dis.

“It is being offered only because Israel knows no Palestinian leader could ever accept it as a capital. And that way Israel can again blame us for being the ones to reject their version of ‘peace’.”

An oasis of normality

Amid its confinement, however, Abu Dis does have one asset – a university – that now attracts thousands of young Palestinians, though it adds to overcrowding.

The main campus of the Palestinian-run Al Quds university has been operating in Abu Dis since the 1980s.

Sitting on the crossroads between the Palestinian cities of Bethlehem and Nablus to the south, Jericho to the east, and Ramallah to the north, the Abu Dis campus has grown rapidly. It has profited from the fact that West Bank Palestinians cannot access another campus of Al Quds university in East Jerusalem.

The university is enclosed and security is tight. Inside, students enjoy spacious grounds with shaded gardens, a small oasis of normality where it is possible briefly to forget the situation outside.

Nonetheless, the university is not immune from Israeli military operations either. On September 5, soldiers shut down the campus and nearby schools, as they reportedly fired tear gas, stun grenades and rubber bullets at youths.

Omar Mahmoud, aged 23, a medical student from Nablus, raised his eyebrows at the suggestion that Abu Dis could serve as the Palestinians’ capital.

“It’s fully under Israeli control,” he said. “One side there is the wall and on the other side there are Israeli settlements. There are no services and it just gets more crowded by the year.”

He has shared an apartment with other students in Abu Dis for five years. He said: “To be honest, I can’t wait to get out of here.”

• First published in The National

Uri Avnery, Israeli Activist for a Palestinian State, Dead at 94

Uri Avnery, a self-confessed former “Jewish terrorist” who went on to become Israel’s best-known peace activist, died in Tel Aviv on Monday, following a stroke. He was 94.

As one of Israel’s founding generation, Avnery was able to gain the ear of prime ministers, even while he spent decades editing an anti-establishment magazine that was a thorn in their side.

He came to wider attention in 1982 as the first Israeli to meet Yasser Arafat, head of the Palestine Liberation Organisation. At the time, Arafat and the PLO were reviled in Israel and much of the west as terrorists.

Famously, Avnery smuggled himself past the Israeli army’s siege lines around Beirut to reach Arafat. The pair were reported to have maintained close ties until the Palestinian leader’s much speculated upon death in 2004.

Avnery founded Israel’s only significant – if small – peace movement, Gush Shalom, in 1993.

He and his followers tried to build political pressure in Israel and abroad, seeking to convert the lip service paid to a two-state solution in the Oslo peace process into a concrete Palestinian state.

A harsh critic of Benjamin Netanyahu’s far-right government until the end, Avnery filed his final weekly column two weeks ago, lambasting Israel’s new Nation-State Basic Law as “semi-fascist”.

For Israel’s currently besieged peace bloc, Avnery’s passing is a significant blow.

Despite tributes from Israeli opposition politicians on Monday, his voice had long ago become marginalised at home. He was the last major public figure still visibly fighting to bring about a two-state solution.

His unyielding positions in support of an Oslo-style peace had begun to appear to many on the Israeli right and left as obsolete, especially after Donald Trump’s ascendancy to the White House. Since then, Israel has barely veiled its intention to annex parts of the West Bank, destroying any hope of a Palestinian state.

Avnery publicly rejected a resolution of the Israeli-Palestinian conflict based on a shared, single state for Israelis and Palestinians.

He also opposed a general boycott of Israel, as advocated by the growing international BDS movement. Gush Shalom, however, did support boycotts restricted to the settlements.

Avnery arrived in what was then British-ruled Palestine in 1933, aged 10, emigrating with his family from Germany as the Nazis rose to power.

At 15, he was an young recruit to the Irgun, an underground Jewish militia the British classified as a terrorist organisation. But increasingly disenchanted with its attacks on Palestinian civilians, he quit a few years later.

Avnery fought with the Haganah – later to become the Israel Defence Forces – during the 1948 war that founded a Jewish state on the ruins of the Palestinians’ homeland. In later books and articles, he referred to his unit’s role in committing war crimes against Palestinians in the Negev region, in modern Israel’s south.

During the fighting, he was seriously wounded. His dispatches from the battlefront, later compiled as a book, briefly made him a national hero.

But his popularity soon waned. In his memoir, he described his convalescence as a period of dramatic change in his thinking: “The war totally convinced me there is a Palestinian people, and that peace must be forged first and foremost with them.”

It was then, he added, that he became a committed advocate for a Palestinian state.

Through the 1950s, 1960s and 1970s, Avnery was best known for publishing his weekly magazine Haolam Hazeh (This World). Its mix of ground-breaking investigations, political muckraking and dissident opinion made him many enemies in the ruling Labour party.

The head of Israel’s domestic intelligence service of the time described Avnery as “Government Enemy No 1”. The magazine’s offices were bombed several times, and Avnery was seriously assaulted. The publication only closed when Avnery started Gush Shalom. The movement on Monday described him as “a far-seeing visionary who pointed to a way which others failed to see”.

Though a dissident figure, Avnery had been popular enough on the left to launch a separate political career, winning seats in Israel’s parliament in the 1965, 1969 and 1977 elections.

When he made a speech in the parliament to relinquish his seat in 1981, he caused an uproar by being the first legislator to wave the Palestinian and Israeli flags alongside each other.

But it was in 1982 that he established a reputation outside Israel. He was smuggled into Beirut to meet Arafat, as Israeli forces encircled the city in an effort to remove the PLO from Lebanon.

It later emerged that Israeli soldiers had been tracking Avnery in a bid to locate Arafat’s hideout and assassinate him. Avnery’s Palestinian escorts managed to elude them.

In his columns, Avnery often credited himself with using the trust he built with Arafat over the next few years to persuade the Palestinian leader to change the PLO’s political direction.

In 1988 Arafat renounced a long-standing Palestinian commitment to a single secular democratic state in historic Palestine, and formally accepted the idea of partitioning the territory into two states.

It was a concession that paved the way to the Oslo accords, signed between Arafat and Israeli prime minister Yitzhak Rabin on the White House lawn in 1993.

That same year Avnery founded Gush Shalom, or “peace bloc”, to build on that momentum as Arafat and the PLO were allowed to return to parts of the occupied territories from which Israel had withdrawn.

As well as believing in the right of Palestinians to freedom, Avnery argued strongly that Israel’s Jewish demographic majority would be under threat unless it separated from the large Palestinian population in the occupied territories.

There were suspicions that some of Arafat’s more misguided assumptions about Israeli society – especially regarding the strength of the peace bloc and the public’s receptivity to the Oslo process – were informed by Avnery.

When the peace process effectively collapsed with the failure of the Camp David summit in 2000 and the eruption of a Palestinian uprising, Avnery again found his message of reconciliation out of favour in Israel.

But in his late seventies, he found a new international audience, as his translated columns were disseminated online.

Avnery hoped through his writings to resurrect what was left of his political legacy. But more often his columns were sought out for the light he could shed on current controversies, drawing on insights gained from his knowledge of historical episodes now largely overlooked.

At the height of the second intifada, Avnery and Gush Shalom were often alongside Palestinians protesting against abuses by the Israeli military or the settlers. They also demonstrated to stop Israel’s building of a “separation barrier” that subsequently ate up large chunks of Palestinian land in the West Bank.

In 2003, Avnery joined Arafat in his besieged presidential compound in Ramallah, serving as a “human shield” – to foil an expected Israeli assassination attempt. After Arafat died in mysterious circumstances a year later, Avnery was among those arguing that Israel was behind his poisoning.

His last column explored one of his enduring concerns: Israel’s identity as a Jewish state. It was provoked by the recent passage of the Nation-State Basic Law, which confers on Jews around the world privileges in Israel that are denied to the country’s large minority of Palestinian citizens.

For many years Avnery had been among those warning that Israel could not be a democracy if it did not treat all citizens as equal, but instead allocated key rights based on differing Jewish and Arab nationalities.

In 2013 he and other Israelis appealed to the supreme court to recognise for the first time an Israeli nationality shared by all citizens. The judges rejected their arguments.

• First published in The National

Uri Avnery, Israeli Activist for a Palestinian State, Dead at 94

Uri Avnery, a self-confessed former “Jewish terrorist” who went on to become Israel’s best-known peace activist, died in Tel Aviv on Monday, following a stroke. He was 94.

As one of Israel’s founding generation, Avnery was able to gain the ear of prime ministers, even while he spent decades editing an anti-establishment magazine that was a thorn in their side.

He came to wider attention in 1982 as the first Israeli to meet Yasser Arafat, head of the Palestine Liberation Organisation. At the time, Arafat and the PLO were reviled in Israel and much of the west as terrorists.

Famously, Avnery smuggled himself past the Israeli army’s siege lines around Beirut to reach Arafat. The pair were reported to have maintained close ties until the Palestinian leader’s much speculated upon death in 2004.

Avnery founded Israel’s only significant – if small – peace movement, Gush Shalom, in 1993.

He and his followers tried to build political pressure in Israel and abroad, seeking to convert the lip service paid to a two-state solution in the Oslo peace process into a concrete Palestinian state.

A harsh critic of Benjamin Netanyahu’s far-right government until the end, Avnery filed his final weekly column two weeks ago, lambasting Israel’s new Nation-State Basic Law as “semi-fascist”.

For Israel’s currently besieged peace bloc, Avnery’s passing is a significant blow.

Despite tributes from Israeli opposition politicians on Monday, his voice had long ago become marginalised at home. He was the last major public figure still visibly fighting to bring about a two-state solution.

His unyielding positions in support of an Oslo-style peace had begun to appear to many on the Israeli right and left as obsolete, especially after Donald Trump’s ascendancy to the White House. Since then, Israel has barely veiled its intention to annex parts of the West Bank, destroying any hope of a Palestinian state.

Avnery publicly rejected a resolution of the Israeli-Palestinian conflict based on a shared, single state for Israelis and Palestinians.

He also opposed a general boycott of Israel, as advocated by the growing international BDS movement. Gush Shalom, however, did support boycotts restricted to the settlements.

Avnery arrived in what was then British-ruled Palestine in 1933, aged 10, emigrating with his family from Germany as the Nazis rose to power.

At 15, he was an young recruit to the Irgun, an underground Jewish militia the British classified as a terrorist organisation. But increasingly disenchanted with its attacks on Palestinian civilians, he quit a few years later.

Avnery fought with the Haganah – later to become the Israel Defence Forces – during the 1948 war that founded a Jewish state on the ruins of the Palestinians’ homeland. In later books and articles, he referred to his unit’s role in committing war crimes against Palestinians in the Negev region, in modern Israel’s south.

During the fighting, he was seriously wounded. His dispatches from the battlefront, later compiled as a book, briefly made him a national hero.

But his popularity soon waned. In his memoir, he described his convalescence as a period of dramatic change in his thinking: “The war totally convinced me there is a Palestinian people, and that peace must be forged first and foremost with them.”

It was then, he added, that he became a committed advocate for a Palestinian state.

Through the 1950s, 1960s and 1970s, Avnery was best known for publishing his weekly magazine Haolam Hazeh (This World). Its mix of ground-breaking investigations, political muckraking and dissident opinion made him many enemies in the ruling Labour party.

The head of Israel’s domestic intelligence service of the time described Avnery as “Government Enemy No 1”. The magazine’s offices were bombed several times, and Avnery was seriously assaulted. The publication only closed when Avnery started Gush Shalom. The movement on Monday described him as “a far-seeing visionary who pointed to a way which others failed to see”.

Though a dissident figure, Avnery had been popular enough on the left to launch a separate political career, winning seats in Israel’s parliament in the 1965, 1969 and 1977 elections.

When he made a speech in the parliament to relinquish his seat in 1981, he caused an uproar by being the first legislator to wave the Palestinian and Israeli flags alongside each other.

But it was in 1982 that he established a reputation outside Israel. He was smuggled into Beirut to meet Arafat, as Israeli forces encircled the city in an effort to remove the PLO from Lebanon.

It later emerged that Israeli soldiers had been tracking Avnery in a bid to locate Arafat’s hideout and assassinate him. Avnery’s Palestinian escorts managed to elude them.

In his columns, Avnery often credited himself with using the trust he built with Arafat over the next few years to persuade the Palestinian leader to change the PLO’s political direction.

In 1988 Arafat renounced a long-standing Palestinian commitment to a single secular democratic state in historic Palestine, and formally accepted the idea of partitioning the territory into two states.

It was a concession that paved the way to the Oslo accords, signed between Arafat and Israeli prime minister Yitzhak Rabin on the White House lawn in 1993.

That same year Avnery founded Gush Shalom, or “peace bloc”, to build on that momentum as Arafat and the PLO were allowed to return to parts of the occupied territories from which Israel had withdrawn.

As well as believing in the right of Palestinians to freedom, Avnery argued strongly that Israel’s Jewish demographic majority would be under threat unless it separated from the large Palestinian population in the occupied territories.

There were suspicions that some of Arafat’s more misguided assumptions about Israeli society – especially regarding the strength of the peace bloc and the public’s receptivity to the Oslo process – were informed by Avnery.

When the peace process effectively collapsed with the failure of the Camp David summit in 2000 and the eruption of a Palestinian uprising, Avnery again found his message of reconciliation out of favour in Israel.

But in his late seventies, he found a new international audience, as his translated columns were disseminated online.

Avnery hoped through his writings to resurrect what was left of his political legacy. But more often his columns were sought out for the light he could shed on current controversies, drawing on insights gained from his knowledge of historical episodes now largely overlooked.

At the height of the second intifada, Avnery and Gush Shalom were often alongside Palestinians protesting against abuses by the Israeli military or the settlers. They also demonstrated to stop Israel’s building of a “separation barrier” that subsequently ate up large chunks of Palestinian land in the West Bank.

In 2003, Avnery joined Arafat in his besieged presidential compound in Ramallah, serving as a “human shield” – to foil an expected Israeli assassination attempt. After Arafat died in mysterious circumstances a year later, Avnery was among those arguing that Israel was behind his poisoning.

His last column explored one of his enduring concerns: Israel’s identity as a Jewish state. It was provoked by the recent passage of the Nation-State Basic Law, which confers on Jews around the world privileges in Israel that are denied to the country’s large minority of Palestinian citizens.

For many years Avnery had been among those warning that Israel could not be a democracy if it did not treat all citizens as equal, but instead allocated key rights based on differing Jewish and Arab nationalities.

In 2013 he and other Israelis appealed to the supreme court to recognise for the first time an Israeli nationality shared by all citizens. The judges rejected their arguments.

• First published in The National