Category Archives: Mythology

Neoliberal Psychological Romanticism: From the Primal Scream to the Collective Unconscious Part II

Orientation

In Part I of this article, I begin by grounding neoliberal psychology in the political and economic reality of neoliberalism between 1970 to 2020. First, we discussed the historical origins of neoliberalism, and then its economic exploitation, mystification and ideological use to control people. I briefly discussed the realities of the practice of neoliberal economic policies which has resulted in cannibalization of the infrastructure. Further, I show thirteen instances in which neoliberalism shows its class bias. Neoliberalism is an ideology because the upper and upper middle classes of society do not use neoliberalist economic policies on its own class. It is only applied to neoliberal practices when it comes to middle-class, working-class and the poor who experience this cannibalization.

In practice, neoliberalism strips the individual of his social, qualitative, historical and cross-cultural connections so that all social life can be reduced to a quantitative, measured and calculating cost-benefit analysis. Everything is saleable and reduced to a price. At a micro level, neoliberal psychological realism results in what is called the “entrepreneur self”. This entrepreneurial self is manifested in at least five areas in which neoliberal psychological realism takes place:

  • in the thinking processes of the working class;
  • in the commercialization of child development;
  • in the relationship between Barbie-doll toys and the obsession with being thin;
  • in hookup sex; and,
  • in the preoccupation with living in the present through its ideological use of “mindfulness” psychology.

In this Part II article, I discuss two forms of romantic resistance to neoliberal psychological realism: humanistic psychology and the human potential movement on the one hand, and New Age spirituality on the other.

To counter the entrepreneurial self of realist psychology, romantic psychology develops an “expressive” self that was the result of the work of Maslow, Rogers, Fritz Perls and Arthur Janov. This expressive self peaked in the late 1960s and early 1970s. The other kind of romantic psychology is in cultivating what I call a “mystical self” as embodied in the work of Carl Jung, Mircea Eliade and Joseph Campbell. This “spiritual psychology” peaked in the early 1980’s and continued to cultivate followers at least well through the 1990’s.

In the next few pages, I will review selectively some features of romantic neoliberal psychology as they relate to the humanistic psychological construction of an expressive self. Please see Table A for a deeper comparison between the entrepreneurial self of Part I and the expressive self.

The human potential movement early years: New Deal liberalism

 Abraham Maslow

The seeds of romantic psychology began in the United States, not in the 1960s, but decades before. Maslow was very influenced by the anthropological, cultural relativist work of Ruth Benedict and Margaret Mead. Both anthropologists challenged the progressive theory of cultural evolution. They were extremely sympathetic to tribal societies and each championed what they thought were their liberating sexual practices. (This anticipated the sexual revolution of the 1970s). The neoliberal political and economic movement began with the Freiburg Circle in the 1930s at roughly the same time. Abraham Maslow began his optimistic quest to rescue psychology from the clutches of what he felt was the pessimism and determinism of Freudians and behaviorists. Maslow first mentioned his famous “peak experiences” as far back as 1946. According to Joyce Milton (The Road to Malpsychia), Maslow was a New Deal Liberal, and as late as 1960, Maslow maintained a respect for Marx. Among his most enthusiastic students was Abbie Hoffman who switched his major to psychology and took every class Maslow offered.

Carl Rogers

Parallel to Maslow, Carl Rogers, another humanistic psychology heavyweight, began studying at a liberal theological seminar in NYC in 1924. Five years later he worked for twelve years on the front lines of counseling, working with problem teenagers and abused children as a staff psychologist in Rochester, New York for the Society for the Prevention of Cruelty to Children. He developed a following among social workers and pastors.

In the early 1960s, Rogers published On Becoming a Person which outlined his version of Maslow’s self-actualization. Increasingly, Rogers was critical of most institutional authority including psychiatrists, and this translated into how he did therapy in the 1960s and 1970s. Rogers did his best to level the playing field, insisting that a person’s emotions and personal experience were the most important guides to health. Rogers became a champion of self-directed therapy in which the client determined the goals, processes and when they ended therapy.

Esalen Institute

The home of the human potential movements in the 1960s and 1970s was Esalen, located in Big Sur, California.  The two co-founders, Richard Price and Michael Murphy had different ideas about where Esalen was going. Michael Murphey identified more with a mystical tradition, having studied with Sri Aurobindo in India. Richard Price was more sympathetic to the experiential, drug-taking wing of Esalen. Throughout most of the 1960s, Esalen was closer to what Murphy wanted. This changed in the latter part of the 1960s with the wave of LSD use on a mass level and the growth of a counterculture.

Shift to romantic neoliberal psychology

By the early 1970s Esalen had moved from a more moderate, discipled approach to a drug-using, “winging it“ orientation. There was a willingness, and, in fact, an expectation by group leaders that people experiment with LSD. Fasting, trance states rebirth rituals, dream work, social nudity and group dancing were par for the course. Sexual encounters within group sessions were common.

The cathartic theory of the emotions

The foundation for virtually all humanistic psychology was the cathartic theory of the emotions. However, the venting approach to the emotions did not originate with therapists. It has roots in the Greek concept that audiences watching a stage play and emoting along with the story serves a cathartic purpose. Aristotle felt that viewing a tragic drama would allow catharsis to occur for the audience, draining off pity and fear. According to Joyce Milton, the cathartic method as a mental practice within the field of medicine was introduced in 1877 by Josef Breuer, perhaps best known for his theory of hysteria and his use of hypnosis. Later these ideas were taken up by Freud. In the hands of humanistic psychologists, the cathartic theory states that emotions are like steam under pressure. If not released, they will explode. Emotional ventilation is supposed to relieve inner frustrations.

This theory was carried on in groups with Will Schutz’s encounter groups and Fritz Perl’s Gestalt groups. Therapists taught people to scream, beat pillows and confront each other. This also occurred in individual therapy with Janov’s Primal Scream therapy along with a spinoff group, “Center for Feeling Therapy.”

Group Cathartic theory: Will Schutz and Fritz Perls

Social psychologist Will Schutz helped to transfer relatively tame “sensitivity groups” in the 1950s to the dramatic encounter groups that began in the mid-sixties.

Schutz conducted the groups as marathon weekend-long events in which sleep deprivation eroded inhibitions. After 24 hours without sleep, open and honest expression as well as actual tears, seemed to flow more easily. (Encountering America, p. 195)

Fritz Perls was trained as a psychiatrist and Reichian therapist and led his first encounter groups in the mid 60s: Jessica Grogan tells us:

In contrast to traditional encounter groups that relied on the self-direction of the group, Perls held the reins in his groups. He utilized the concept of the “hot seat,” a position in which the seated individual received his full attention. Another empty chair was set beside the seated individual and served as an object of projection (it became the victim’s mother or father).

Perls then proceeded in the words of one Esalen historian to take the person apart by noticing and commenting on every defense mechanism, every body posture, every quiver of voice or eyes. Instead of allowing group members to interact with the hot-seated individual, Perls assumed full control while the group watched on in silence, and often, awe. After a brutal dissection of his subjects, Perls measured his success in tears. He then attempted to re-integrate the fractured person in order to create all new gestalt or whole person (Encountering America, p. 197)

Arthur Janov and the Center for Feeling Therapy

About the same time humanistic psychology was “letting it all hang out” at Esalen, in Los Angeles, Arthur Janov was developing what he called “primal therapy”. According to Janov, almost all of people’s problems centered around their parents not giving them the right amount of attention. The way Janov took his clients back in time to the original parental deprivation was a three-week isolation regimen with no external stimulation. When alone and not in therapy sessions the client was not to smoke, drink alcohol or coffee, watch TV, listen to the radio or talk on the phone. They were now raw enough to be taken back to the primal scene. As they got closer, they screamed more and more at their imagined parents. The idea was that once you got the screaming “out of your system” it was possible to begin living a full life instead of through muffled anger at parents.

In early 1979 A spin-off of Janov’s emerged, the Center for Feeling Therapy.  They followed Janov’s method of having the new client stay in a secluded motel room alone for three weeks. A new client of the center met with a therapist in marathon three to seven-hour individual sessions during which the person was attacked and criticized. Over the next 10 years, the center grew very successful. There were 350 patients living near one another and sharing homes. As often happens in cults, the demands of the therapists grew more bizarre and at the end all twelve therapists associated with the center lost or surrendered their licenses.

The problem with the construction of a romantic, expressive self is not just that the therapists had no scientific basis for the cathartic theory of the emotions, but that they stirred people up on marathon weekends but offered no structure for them to integrate all of what was stirred up after the weekends were over. Several suicides at Esalen in 1968-1969 served as painful indications of the Esalen staff’s inability to provide comprehensive services for the mess they had created. For more on the dark side of the human potential movements, see Singer and Lalich’s book, Crazy Therapies.

The sun sets on the romantic expressive self

The numbers of those involved in the counterculture during the 1967 Summer of Love was no more than 100,000 people. But by the early to mid-1970s “flower power” had become mainstream and hippiedom had arrived. As the counterculture became a more mainstream phenomenon, psychology found a new life in self-help books. From 1972 to 1979, self-help books mushroomed across bookstore shelves, but many were written by authors untrained in psychology. Nevertheless, as in any large bookstore, the psychology section contains at least 10 shelves of self-help books for every shelf of books that attempted to uphold some scholarly standard. Many self-help books actually disparaged psychotherapy directly.

By the mid-1970s, the humanistic movement seemed more self-indulgent rather than awakening a higher and deeper self. After 1975, Association for Humanistic Psychology (AHP) participation began to decline. In 1976 and 1977, the annual conference attracted about 2,000 participants. By 1980 that number was 1,000. Literary critics turned on the field and John Updike wrote that the American ride had run out of gas. The expressive self was withering on the vine.

Neoliberal Romantic Spiritual Psychology: The Mystical Self

In the early 1970s, feminist women’s spirituality was in crisis. On one hand, women fought for more inclusion within Protestant, Catholic and Jewish religious institutions. But for other women, all the world religions were patriarchal. They were drawn to pagan and neo-pagan traditions. Many joined already existing magical groups that centered on people like Aleister Crowley and the Golden Dawn, while others like Starhawk started wiccan groups from scratch. At the heart of this movement were goddesses and gods and their mythology. Psychologically, all these groups were more or less influenced (whether they knew it or not) by the psychologist Carl Jung, the historian of religion, Mircea Eliade and the mythologist Joseph Campbell.

Commonalities between Jung, Eliade and Campbell

All three were anti-modern, rejecting science and materialism. Their idealistic past was either the medieval world (Jung), 19th century Romanian peasant culture (Eliade), or the early American West, including Native Americans (Campbell). Jung and Eliade rejected democracy and flirted with fascism. Campbell dissociated himself from the 60’s anti-war and civil rights movements. He was not sympathetic to minorities, feminists or toward liberal social programs. Campbell once said he would flunk any student who took part in political activism. All three were anti-communist.

All three mythologists developed a following in the United States. Why? On one hand, their theories went with the emerging anticommunism of the 1950s. On the other hand, they also corresponded to the growing uneasiness of the American middle classes and what they feared was too materialistic a way of life.

All three mythologists were, in different ways, hostile to Judeo-Christian religions, all of which they believed were complicit in modernist problems. Modern religions denied the importance of spiritual experience and were marred in superstitious rituals and material wealth. For all three, mythological stories are really about solutions to common human problems that have been lost, marginalized or demonized by traditional religion. All three mythologists were followers of a spiritual gnostic tradition which says there is a hidden spiritual knowledge that the ancients were aware of, but which has been lost, thanks to modernity. This gnostic tradition teaches that the material world is not reformable and it is better to withdraw from it in order to perfect oneself.

Though Jungian spirituality is eclectically Western, it is fair to say that Jung admired what he imagined to be pre-Christian German paganism. If James Hillman is any indicator, Jungian psychology is a modern version of the archetypal, polytheistic psychology of the Renaissance. The roots of Eliade’s religious beliefs are Hindu’s Vedanta tradition of yoga. According to Robert Ellwood, Campbell flirted with Hindu traditions but ultimately settled on the pagan traditions in the west, from Homer to the Holy Grail.

Carl Gustav Jung and Wotan’s Return

Collective unconscious

In The Politics of Myth, Robert Ellwood tells us that after his break with Freud in 1913, Jung underwent a spiritual crisis and came out of it with an array of archetypes drawn from pagan sun-worshiping volkish mysticism to which he later added other western esoteric traditions such as alchemy. Jung took Freud’s personal unconscious and collectivized it, arguing that nations and races each had a collective unconscious which could be tapped through their mythology and ritual. Jung thought that levels of the unconscious lay like geological strata in the psyche. Mythology was to culture what dreams were to the individual.        

In the modern world, the collective unconscious was repressed because modern religion has lost its ancient roots in mythology and ritual. Modern masses are alienated and lack the symbols, myth and rituals that would ground collective psychic energy and provide integration. Jung followed Ortega y Gasset in claiming that modern humans isolate socially from others, while also separating from their unconsciousness and instincts. To be fair to Jung, given this pessimism towards modernity, it is understandable that he flirted with the Nazi movement. Because of their rootlessness, modern humanity’s collective unconscious had more power and can be easily distorted into a monstrous hybrid which results in the worst of tribalism and modernism (Nazism). Jung realized this later.

Mircea Eliade and nostalgia for the sacred

Rejection of secularism

Eliade fled Romania after it became a satellite of the Soviet Union in 1945. In the same year, he taught at the Sorbonne in Paris and then, starting in 1956, at the University of Chicago. In these roles he became the most important historian of religion of his time. Eliade radically and systematically rejected the very epistemological and ontological foundations of the modern secular world. He thought the object of the study of religion was beyond historical analysis. For Eliade, ordinary means of knowledge and experience are not only flawed but are a “Veil of Maya” over our knowledge of reality. He saw himself as caretaker of spirituality against the assault of secularism. Why should he not try to engineer a religious destruction of the confidence in secular consciousness?

Eliade seemed to hold a degenerate theory of the history of religions. Rather than primitive societies consisting of backward, superstitious people, Eliade was all for Frazer’s description of bloody sacrifices, drunken banquets and carnivalesque masquerades as sacred activities.  Like Dumezil and other “order” theorists, Eliade felt that historical consciousness and modernity was a catastrophe for humanity’s sense of the sacred.

Sacred space and time

The arena of sacred time is myth, not history. Eliade believed that to live in historical time and place was to live under fallen conditions. Mystical experience was to live beyond history and place. Myth tells us of the eternal time of origins. Sacred space is the location in which myths are enacted. The world’s spiritual sites have common properties – they are perceived to be the navel, or center, of the world. This center is the cosmic tree where the perpetual regenerations of the world take place. Thus mandalas, mazes or labyrinths of medieval Christianity helps us to experience this center.

Joseph Campbell and the New Quest for the Holy Grail

The life of Campbell

According to Ellwood, Joseph Campbell was the best known of all interpreters of myth for late 20th century Americans due to his lively and highly readable books, grand lecture hall performances and PBS appearances with Bill Moyers. He was born in 1904 to Irish-American parents and both his grandfathers arrived in the US as poor immigrants who escaped the Irish potato famine. Joseph’s father was a successful salesman who rose his family to upper-middle classes status which exposed Joseph to the arts and cultures of the world, allowing him to attend concerts, plays and museums. After being taken by his father to Buffalo Bill’s Wild West show, he cultivated a strong interest in American Indians.

Spiritual influences

Through Thomas Mann, Campbell met Indologist Heinrich Zimmer. When Zimmer died in 1943, Campbell received the responsibility of editing Zimmer’s manuscripts. The Zimmer connection enabled Campbell to become attached to the famous Eranos conferences which included scholars like Eliade, Gershom Scholem who had revived the study of Jewish Kabbala, Henry Corbin of Iranian mysticism, as well Jung. Campbell became a major figure in the world mythology with the publication in 1949 of The Hero with a Thousand Faces.

Despite his flirtation with Indian religion, a trip he made to India made him think twice because of the poverty and the disease he witnessed. In the end, he turned westward. Besides Native Americans, Campbell was drawn to Homer’s Odyssey and stories of the search for the Holy Grail. From 1959 through 1968 he wrote a great four-volume world mythology.

According to Campbell there are four functions of myth:

  • a mystical experience to awaken and maintain a sense of awe and gratitude;
  • an image of the universe in accord with the knowledge of the time (in the sciences);
  • implementation of a moral order; and,
  • to give an account stage by stage through life.

20th century myths: individualism in space: Star Wars

In the application of myths to today, Campbell was no reactionary. He proposed the place for myths to play themselves out today was in Outer Space. This is our mythology in a way that is comparable to the role of Arthurian fantasy in Victorian England and Wagner’s heroes in Wilhelmine Germany.

Ellwood makes a very interesting comparison between Star Trek and Star Wars as a way to demonstrate Campbell’s individualistic roots. Star Trek was about cooperation between the crew, not the individual. It isn’t even about the patriotism of, say, the United States. The crew members included people of many ethnicities. It was about humanity in space. In these episodes there was a direct struggle for power between humanity and extra-terrestrial civilizations. In the case of Star Wars, the theme was about the individual heroism of Luke Skywalker. In Star Wars, Arthurian legend and Wagnerian cycles of myths all show the ultimate futility of grasping for power.

Politically this has conservative implications.  How convenient this is to encourage people to withdraw from political power and engagements into the private world of mythological journeys. What kind of society would Campbell’s view of myth construct? Most likely a society of heroes like the characters of Star Wars who follow their own myths. Meanwhile a ground-crew of non-heroes (the working class) sing about heroes and the songs that keep the social order together. It is ironic that in spite of his conservative politics, he was extremely popular at Esalen.

The mystical self as the playground of the upper classes

What kind of Americans were drawn to Jung, Eliade and Campbell?

Interestingly the publisher of both Campbell and Jung’s work, Bollington, was owned by Paul Mellon, related to Andrew Mellon who was one of the wealthiest men of that time. Given the conservative tendencies of Jung and Campbell, it is not surprising that they found so much money to “spread their word” at a time of rabid anti-communism in the fifties, and as a reaction to the liberal and radical sixties with its expressive self.

Overwhelmingly, those drawn to Jung, Eliade and Campbell are upper middle-class and upper-class wealthy people – doctors, lawyers, architects and ministers from the upper middle-class as well as the independently wealthy. They are people who laid low during the 1960s and 1970s and then stepped forward into the vacuum left by the human potential movement. They became the upper-class version of the swing to the right-wing politics. This was happening at the same time when the lower classes were gravitating towards a right-wing fundamentalism in the churches of the South.

The place and misplace of romantic self

As I said at the beginning of Part I, romantic emotional and spiritualist selves are two different answers to the experience of feeling trapped by neoliberal modern social conditions and realist psychology. Their proposals are either to flee from all social relations (expressive self of the human potential movement) or to search for a premodern social life based on an organic community. Their reaction is either for the individual:

  1. to detach from society and rebel emotionally, or;
  2. to reject the associative, social contract relations of modern life, not by denying our social identity as the expressives do, but to dissolve into pre-modern social life as in the Middle Ages or into pre-Christian paganism.

Please see Table B for a more exhaustive comparison between the expressive and mystical selves.


Why Revolutionaries Should be Atheists

Orientation

As one of the co-founders of Planning Beyond Capitalism, you might ask why we would publish an article about atheism? Shouldn’t we just stick to political economy and leave people’s beliefs about the origin of the universe and our place in it for future generations to figure out?  We have many reasons for thinking that an atheist stance is crucial for revolutionaries to take. Politically, I trust atheists more than anyone else, because I trust that their political commitment is to this world since we do not have a back-door escape of some God looking after us in the next life in case the revolution doesn’t work out.

Most people believe in the existence of invisible spiritual beings. But most of them have not thought out clearly why they believe in them and how their lives would be different if they didn’t believe in them. On the surface, it seems to me a major reason why people believe in spiritual beings is because their parents believed in them, along with other authority figures in their lives.  Belief in spiritual beings might be practiced out of love and respect for those who have cared for them. Belief in God helps us to overcome a fear of death by the promise of not only a life in the hereafter, but an eternal life in the hereafter. These beliefs, combined with the propaganda of the churches, not just in books but in the liturgy, rituals, architecture, and statues that have been created, are bought and paid for by gullible parishioners.

For atheists it’s a different story. My guess is that most people who are atheists have thought long and hard about the existence of spiritual beings. Like most people who are in a minority, we know far more about the beliefs of the majority than the majority knows about our beliefs. If theists understood us, we would not be accused of being hedonists, or evil people with no morality.

The purpose of this article is to flesh out some of my own reasons for rejecting the existence of spiritual beings in the hopes of strengthening the commitments of other atheists who came to it more intuitively.

Qualifications

My references to monotheism will be limited to Christianity, which I know best. I’m confident there will be overlap with Judaism and Islam, at least in part. Secondly, I am only focused on the existence of God, not the subset of issues that come with it. So, there will be no discussion of where we came from or the existence of life after death.

Anthropological and historical reasons

In my opinion, atheists begin their contention with those who believe in God by mistakenly accepting that the monotheists move to dismiss animism and polytheism from the debate. Instead, I think atheists should make the monotheistic religion face that:

  1. For most of human history from 100,000 years ago until 5,000 years ago tribal societies did not believe in gods or a single god. They believed in earth spirits, ancestors’ spirits or totems.
  2. Once people began to believe in high gods (with the rise of agricultural states) they were polytheistic gods and goddesses for another 2,500 years before monotheism became a contender.

We should dispute this monotheistic assumption by making them face that people have not always believed in God and that their belief in monotheism is:

  1. historically recent, and;
  2. only appeared in certain parts of the world.

We must also challenge their assumption that monothetic belief is somehow naturally arrived at through the use of reason. We must make them face their blood-stained history of the subjugation of pagan earth-spirits, ancestor spirits, gods and goddesses on their way to a maniacal rule. We should not let monotheists smuggle in their claim to solely represent the forces of spirituality. A real discussion about atheism should be between atheists, believers in earth spirits, ancestor spirits, goddesses, gods and God. Monotheists should have to debate, not just atheists, but animists and polytheists. This will weaken the force of monotheism because in this light they are outnumbered, both historically and cross-culturally by animists and polytheists.

Geological reasons

Belief in gods or a single God was due in part to the results of large-scale natural disasters—earthquakes, volcanoes and floods or comet debris. These events filled people with terror and triggered their imagination with the belief that the god(s) must be angry. When people lack an explanation for natural events that threaten them, they imagine the disaster comes from a God who controls nature.

Notice how God is in control. There is no monotheistic deity who is out of control. In other words, nothing happens by chance. Monotheists prefer accepting even the devil to chance. At least the devil has a focus, a will and is predictably evil. The most important thing for monotheists to believe is that someone had better be driving. This hoped-for control makes it possible to influence God through propitiation, casting spells or praying.

Sociological reasons

As Marx pointed out, religion is the opium of the people. For the lower classes, it is opium because it teaches people to wait patiently through a miserable life in the hopes of a future “pie-in the sky”. Religion is also an expression of humanity’s alienated creativity. God is the doer of all things humanity wishes it could do but it cannot. Humanity then disowns its own creativity and projects it onto a god who then tells humanity what to do. Therefore, the utilitarian achievements in irrigation, agriculture and the calendar are attributed to the workings of God, not of humanity’s own creation. Others say that gods were once great human beings on earth who were reified by future generations that did not experience the new inventions directly.

If people wanted to be objective about the characteristics of God, those characteristics would have little or nothing to do with our own comfort level. But what do we find with the monotheistic deity? We have either a tempestuous father figure of the Old Testament or a loving father of the New Testament who, one way or another, is looking out for us just like the parents we wish for.

Furthermore, when life gets confusing or difficult, we are consoled by the prospect that God has a “plan” for each of us. But how does the plan work? How can it possibly be coordinated with God’s plan for everyone else? In answer to this we might be told “God works in mysterious ways”. In other words, secondary rationalizations.

A good objection to Marx’s theory that religion is the opium of the people is that if God is just a consolation prize for the lower classes, then that should mean that people in the middle and upper classes who have good material lives would be able to see through the subterfuge of theism and become atheists. But, as we know, there are plenty of people in the higher classes who have a good life, yet still believe in God. How can that be explained?

It is true that most middle and upper middle-class people continue to believe in God in spite of their comfortable conditions. However, it also is true that a higher percentage of atheists will be found in these classes. Yet this doesn’t explain the rationale of the rest of them. Another factor to consider is whether the economy or ecology of a society is stable or unstable. My prediction is that the more stable the political economy of a society, the percentage of people who are atheists will rise. But when the ecology or political economy becomes unstable, it’s a different story for the upper classes. For example, in contemporary capitalist society, the upper classes live very well, yet capitalism is very unstable and might give capitalists reason to consider believing in God because they don’t know how long they can count on their wealth.

Political reasons

The favorite explanation for the Radical Enlightenment is that religion is the tool of elites to keep people ignorant and distracted by the promise of a world to come after death.  This enables these elites to hold onto their power and property in this world. It is important for elites to ensure that people believe they are tainted with original sin because that weakens people’s self-confidence and resilience to navigate in the world with neither God nor the elites. It is also important that God be seen as a father, for that is a model for the habit of submission in the family.

Psychological reasons

I think Freud hit the nail on the head with this one. He said belief in religion was infantile. It was a wish to climb back into the womb where there is no conflict, pain or uncertainty. Everything is taken care of by the father.  People believe in God as a substitute parent who loves them unconditionally.

Wilhelm Reich thought that religion requires that sexuality must be repressed. Sexuality is a way for humans to give each other pleasure without the need of elites or deities. If people can be taught that sex is a bad thing, they will be more dependent on religious authorities to give life meaning. Or in the case of sour grapes, you can repress the desire for sex while pretending to be above it all, as Nietzsche might point out. Belief in God helps us to overcome a fear of death by the promise of not only a life in the hereafter, but an eternal life in the hereafter.

Where does this repressed sexuality lead? There is nothing sicker than the fantasy life and deeds of religious authorities whose sexual life is repressed. One only has to look at the torture techniques of the religious authorities against midwives in Early Modern Europe and the Catholic priests’ contemporary continuing molestation of little boys.

Ontological reasons

How can God be all loving and all powerful while there is great suffering in the world? How to account for the hundreds of thousands of innocent children and adults who are bombed, starved and inhumanely treated in the name of nationalism? Either God is not all-powerful because there is great suffering which he is powerless to do anything about, or he is all-powerful and not all-loving because he permits suffering to continue.

“Divine Intervention” by God into human history is a big thing. But what does it say about God’s engineering prowess if he constantly has to butt into his creation process? Human beings design things that can last a very long time without any intervention. What kind of engineer is a god who has to intervene in his creation from time to time because he botched things the first time? If God were all powerful it seems the world would not be in the mess that it is in. “Thoughts and prayers?” Why is prayer necessary if God has a plan? Why are we begging for mercy from a lousy engineer? Divine intervention reveals God to be a bad engineer.

Atheism and politics

The relationship between atheism and politics is tricky. Broadly speaking, those who are atheists are divided into liberals and socialists. Many liberal atheists are still supportive of capitalism. So too, many socialists are monotheists when they believe in some kind of liberation theology like those of the Catholics who consider Christ to be a revolutionary. Yet for all the reasons addressed above, those who are the most trustworthy for carrying through revolutionary socialism are atheists. As socialist atheists, we gain immortality through building heaven on earth, either in our own generation or in generations to come.

• First published in Planning Beyond Capitalism

Let it burn

I admit to feeling a slight sense of sadness watching the images of flames soaring from the roof of Notre Dame Cathedral, but once it was reported that no one had been seriously hurt, my slight sense of sadness quickly gave way to a feeling of pleasure. My slight sadness was because part of me appreciates the considerable amount of quality craftsmanship that went into constructing the thing, and it saddens me to see some of that beautiful work destroyed. But when weighed against the symbolism of a major institution of oppression engulfed in fire, it’s hard not to feel happy.

One of the most well-known critiques of religion – any religion – is Karl Marx’s famous quote that “It [religion] is the opium of the people”. It’s arguably one of the most important things Marx said, because religion controls the lives of billions of people around the world. Even in supposedly secular western countries religion still exerts considerable influence. The most obvious proofs of this fact are fairly numerous. Take, for example, the fact that large numbers of supposedly enlightened westerners still feel the need for religious ceremonies at the most important events in their lives – births, marriages and deaths. So for Marx to point out that this important necessity to the lives of so many people is no more than an artificial relaxant is every bit as revolutionary as anything else he said – and every bit as true.

Of course Marx, was not the only great thinker to realise the illusion of religion. About sixty years before Marx penned his famous quote, the great Tom Paine, for example, observed that,

Al national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit.1

Paine’s great book Age of Reason totally destroys the credibility of religion generally, and the Christian bible in particular. With his usual perfect clarity of vision and expression he strikes at the very heart of the phenomenon of religion, and explains why such an utterly irrational and largely deceitful belief system has been allowed to thrive for so long – a human invention “to terrify and enslave mankind, and monopolize power and profit”.

Adam Smith, the supposed “father of capitalism”, noted the deep cynicism of religion being used in pursuit of profit even earlier than Paine. Writing in the middle of the eighteenth century about the looting by the Spanish of the Americas, he observed:

… the council of Castile determined to take possession of countries of which the inhabitants were plainly incapable of defending themselves. The pious purpose of converting them to Christianity sanctified the injustice of the project.2

The most successful revolutions against religion occurred in communist countries, such as Russia and China where religion was strongly discouraged. But many other revolutions, such as the French Revolution and Spanish Civil War, also recognised the essential role played by the clergy in maintaining the grotesque oppressions against which they were rebelling. The logic of revolutionary reasoning is convincing, and is basically the same point that Smith and Paine both made: the rich and powerful use religion to justify the massive crimes they carry out in order to stay rich and powerful.

For example, in a recent TV documentary about the legendary songwriter Woody Guthrie, an old newsreel showed a scene from the 1930s where some of the desperate people made homeless from the drought-stricken American prairies were attending a church service. The camera panned slowly over the haggard, care-worn, emaciated faces of the congregation whilst the voice of the preacher could be heard saying how their troubles were “because of how we live”. Their fault in other words, not the fault of a pitiless government that had not long since largely completed its genocide of their own native populations, or of a ruthless banking system where people’s lives were irrelevant compared with profit.

About a century earlier, when thousands of Scottish Highlanders were being savagely evicted from lands they had worked for centuries, the preachers were there colluding with the super-rich as they always have to ensure the grotesque Highland Clearances, cynically known at the time as “Improvement”, would not be resisted by the people:

With a few noble exceptions, the ministers chose the side of the landlords, who built them new manses, made carriage roads to their doors, and invited them to share in the new prosperity now and then with the grant of a few acres of sheep pasturage. In return the churchmen gave God’s authority to Improvement, and threatened the more truculent of the evicted with damnation.3

It’s no coincidence that even today the biggest church congregations invariably comprise poor oppressed people seeking answers for their suffering. Once again they’re told that their misery is all part of some mysterious cosmic plan, controlled by some invisible, all-powerful super-natural being. No doubt many are still being told their suffering is their own fault, and the best they can do is go to church more often, and donate even more of the little they have to church funds.

But the hard inescapable fact about all of the main religions is that none of them can prove the very existence of the god or gods in whom they compel their followers to believe. It’s widely believed by Jews and Christians alike, for example, that their god created man in the image of their god (Genesis 1:27) and that believers were therefore the most supreme of beings with a right to complete dominion over the Earth and everything and everyone on it (Gen 1:28). This teaching has been used to morally justify the vast destruction of our planet and countless billions of other people and other living species. Yet there is no evidence to support the existence of this god that supposedly approves of all this. So it’s far more accurate to believe that god did not create man in his image, but that man created god in his image instead.

So when I watched pictures of flames licking hungrily from the roof of Notre Dame I felt more pleasure than sadness, and I make no apology for that. Let it, and all the others like it burn – unless they be permanently closed down, their priests made redundant, and the space used instead for useful, purely secular, community centres, quiet places where anarchists and communists, for example, could meet up and teach to others the myth of religion, and teach reason instead to the poor and oppressed, that no supernatural being has ordained their suffering, and will certainly not be coming to relieve them of it. They are on their own, and the sooner they realise that the sooner they might decide to combine to do something about it.

  1. Age of Reason, Tom Paine, p. 22.
  2. Wealth of Nations, Adam Smith, p. 711.
  3. The Highland Clearances, John Prebble, p. 63.

The Circle Over the Triangle: A Collectivism and Cyclic Belief Change Comes Around

To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.

Auguries of Innocence, by William Blake

There is an American Native game, counting coup, which is both rarefied and possibly the answer to the male testosterone/female co-opting of testosterone that has given rise to Civilizational humanity since the so-called fertile crescent gestated the evil arts of subjugating man, woman, child and ecosystems to a small cabal of landowners (sic) who got humanity to work for food.

I always go to Daniel Quinn and other neotribalists to look at the long-range, way back, to give some justification to a tribal and hunter-gatherer past that for many of us is locked in our genes, accessible to fewer and fewer people daily as the world becomes a landmine of DNA-warping, cell-depleting, culture-sapping madness orchestrated by white men (mostly).

In our cultural mythology we see ourselves as having left tribalism behind the way modern medicine left the leech and the bleeding bowl behind, and we did so decisively and irrevocably. This is why it’s so difficult for us to acknowledge that tribalism is not only the preeminently human social organization, it’s also the only unequivocally successful social organization in human history. Thus, when even so wise and thoughtful a statesman as Mikhail Gorbachev calls for “a new beginning” and “a new civilization,” he doesn’t doubt for a single moment that the pattern for it lies in the social organization that has introduced humanity to oppression, injustice, poverty, chronic famine, incessant violence, genocide, global warfare, crime, corruption, and wholesale environmental destruction. To consult, in our time of deepest crisis, with the unqualified success that humanity enjoyed here for more than three million years is quite simply and utterly unthinkable.

Daniel Quinn, Beyond Civilization: Humanity’s Next Adventure

What’s lovely about my own intersection with Gary Brumback – the author of the book this review-dash-screed is enveloping: Life’s Triangles and America’s Power Elites: Can the Living Field be Leveled?  — is that Gary reached out to me and solicited my comments and possible endorsement of this book (he’s a regular contributor to Dissident Voice), through the auspices of one of modern civilization’s double-edged swords – the world wide internet.

I think it’s both unreal and uniquely human to reach out across the digital universe, and when someone who is connected to me through my words, and finds some linkage, then I believe that’s sign enough to make some connection deeper, or revealing.

It’s gutsy for this 84-year-old former organizational psychologist to have reached out to me (I’m not now your typical thinker and writer), and the proof is in the pudding when it comes to his writing and then how the diner/reader of those ideas, through the grist of his words and grammar (courses) gets the true taste (or terroir) of the author’s (chef’s) orchestration of ideas and composition.

As many readers of my work know, I am captivated by holism and systems thinking, and many times I am looking at life – universalities — through my own optics. I understand the drive to want to understand how tidal wetlands work and how elephant seals can go down 7,770 feet for up to two hours without succumbing to the bends or nitrogen narcosis.

But inherent in that learning and yearning, I understand the power of attracting forces, both physics and metaphysics, and the value in coincidences, both mathematical and magical, and more and more, daily, I am grasping the reasoning for my own living and thinking and breathing. Here I am on the Oregon Coast (central) just having done my first day’s class to be a certified marine mammal (and to help tourists/visitors understand the other zoological and ecological concerns) naturalist. I was about to fiddle with my short story collection which is coming out in several months from Cirque Press, and I was also prepped to blog from my post here in Otis, Oregon.

Instead, I answered the email call from Gary to take a look at his book and write up something. What interests me most about fellows like Brumback is his tenacity to not only understand the world around him using a variety of tools from his 84 years on the planet, but also his desire to be one among us as writers – anti-authoritarian thinkers who deeply question the role of this country in the upsetting of people and cultures throughout the globe.

“Call of Duty” is what I see my role now turning 62 next week. I have engendered good will and hard learning in thousands of students, at public gatherings where I “ran the show” (a hat off to Ed Sullivan) and in my writing, big and small. I’ve written three-parts to my hell-hole experience working with homeless veterans at the Starvation Army in Oregon. But in reality, the linchpin for me is my call of duty, call and answer, to carry forth in any way possible, the message of revolt. Speaking of revolt, I remember hanging out with Robert Bly on two occasions – one time in El Paso as we made it over to Juarez for tequila, and another time 23 years later in Spokane with bourbon and quietude. I wrote a promo article for his appearance in Spokane as part of Get Lit!. His poem, “Call and Answer,” is powerful, even at 17 years old.

I bring this up as a tangent to describe some of what I interpret as the core value in Gary’s new book:

Call and Answer

Tell me why it is we don’t lift our voices these days
And cry over what is happening. Have you noticed
The plans are made for Iraq and the ice cap is melting?

I say to myself: “Go on, cry. What’s the sense
Of being an adult and having no voice? Cry out!
See who will answer! This is Call and Answer!”

We will have to call especially loud to reach
Our angels, who are hard of hearing; they are hiding
In the jugs of silence filled during our wars.

Have we agreed to so many wars that we can’t
Escape from silence? If we don’t lift our voices, we allow
Others (who are ourselves) to rob the house.

How come we’ve listened to the great criers—Neruda,
Akhmatova, Thoreau, Frederick Douglass—and now
We’re silent as sparrows in the little bushes?

Some masters say our life lasts only seven days.
Where are we in the week? Is it Thursday yet?
Hurry, cry now! Soon Sunday night will come.

It is the Saturday of my life, most likely, as I just spent sometime at Cascadia Head, where the Salmon River and the Pacific Ocean battle it out during the various tides ebbing and flowing. Alone, with harbor seals popping their heads up, and their partner, a river otter, watching me look at two bald eagles looking for seal placenta to gobble up.

Here, visiting Canadian photographer Isabelle Hayeur who is on a residency at Sitka Center for Art and Ecology, is shooting the Oregon Coast. The Canadian is here on the Pacific Coast of Oregon for first time, and her residency continues her exploration of water and land, people and ecosystems — to show the changes to the ecosystems caused by humans. Here, that Cascadia Head shot and the Salmon hitting the Pacific near Lincoln City, Oregon.

See the source image

I know for sure as the colluding forces of capitalism – a real misanthropy of both the mind and body – eat at my exterior, the very simple act of movement — with my plodding bag of bones — if I am to survive in this sick world of capitulation of both parties working to mine the last corpuscles of the workers and working class — is sometimes herculean. It’s my Saturday, as Bly states, but I am not sure of this writer Gary’s place in time, if it’s Thursday for him, or Sunday.

I’m not saying this is the 84-year-old Brumback’s position, but I know his clarion calls are what Bly states clearly in these stanzas from this small poem –

We will have to call especially loud to reach
Our angels, who are hard of hearing; they are hiding
In the jugs of silence filled during our wars.

Have we agreed to so many wars that we can’t
Escape from silence? If we don’t lift our voices, we allow
Others (who are ourselves) to rob the house.

Brumback is looking to reach those angels of our better selves, and he is wanting the cries of great writers and thinkers, alive and passed on, to push out the silence that is engulfing the entire body politic and public of this ripped-off-land-and-killing-natives country that has made more than a trillion pacts with the devil, a foundation that daily reverberates as the grand Faustian bargain of keeping silent for the few spoils of capitalism.

Americans are in their own tight spot now: keeping on the lights, fridge half full, Super Bowl projected on plasma TV, the latest model of Jeep in the driveway, work that eats at the soul and the body. The bargain, I believe, Brumback is not so quick to go quietly into the night, as this book uncovers the full weight of an old man’s lamentations and ruminations.

His book is compelling for those young minds that have been colonized and whose hearts and souls have been metastasized by consumer culture, the true bedrock of capitalism. Small intonations of the country’s history and this current manifestation of corruption are the drumbeats to his march forward in this quickly drawn book of very big historical ideas unleashed for the uninitiated mind.

Back to that Native American counting coup allusion I begin with:  It’s sort of what I see unfolding as my own literary device while reading Brumback’s book, Life’s Triangles and America’s Power Elites. “Coup” for the Lakota and others was counted to establish position in the tribal honor system. Status mattered, and competition to count the greatest coup was intense. Here’s the beauty of this bravery – getting close enough to touch an enemy with a coup stick without causing him harm.

The self-styled book is by former organizational psychologist Brumback, who counts his own coup many times in this book, as he wanders through the history of the United States, with both whimsy and with a Quaker’s eye toward justice. He uses a variety of wide angle and telephoto angles in order to look deeper at the simple equation of the rich — with military might behind them — controlling the destiny of the country – us, its inhabitants – and the insecurity of the planet, from all the other inhabitants of 192 countries plus the flora and fauna of the planet’s Gaia.

Here, for the Lakota, killing an enemy far away or at long range did not count as a coup. Moreover, winning by overwhelming numbers counted as a “non coup.” Bravery involving a solitary warrior in a headlong battle charge that was climaxed by touching, with no lethal tap of a stick, now that was a coup, as Indians harmlessly touched an enemy with wooden sticks for the purpose of counting coup.

In so many ways, Brumback’s book “touches”—counts coup — upon the enemies of humankind, with myriad of histories of this country since first contact with those Lakota et al. The writer delves into the mess of the United Snakes of America utilizing quick riffs while cracking open these causal relationships of greed, power, hierarchy, elitism, pathology in this country’s early years and now advancing into today’s predatory capitalism and parasitic economics (or our Shock Doctrine derived from our Monroe Doctrine) Brumbuck is interested in.

He’s also demonstrating another sort of intellectual “counting coup” in a sense since Brumback touches the enemy with his own touchstones and short pithy points connecting to the current state of global affairs.

His goal, it seems, is to consolidate a lot of his writing over his 84 years on planet earth and to codify a body of work he’s studiously read and then to bring himself to some conclusion that there might be some hope for his children and grandchildren. His belief in organizational psychology as a determinant of how bloody sociopathic the not-so-modern corporation is and how that pathology has twisted and turned (morphed) into a gigantic toxic and self-replicating broken set of laws regulating the elite’s projects of domination and extermination is the umbrella covering his writing.

Oscar Wilde is right when defining a cynic in his work, Lady Windemere’s Fan, with Lord Darlington quip: “A person who knows the price of everything and the value of nothing.”

From Raj Patel’s first chapter, The Value of Nothing, Patel can help me understand Brumback’s criticism of capitalism and his somewhat of a defense of it in some idealized state that hasn’t yet existed:

From its inception, the free market has spawned discontent, but rare are the moments when that discontent coalesces across society, when a sufficiently large group of people can trace their unhappiness to free market politics, and demand change. The New Deal in the United States and the postwar European welfare states were partly a result of a consortium of social forces pushing for new limits to markets, and a renegotiation of the relationship between individuals and society. What’s new about this crisis is that it’s pervasively global, and comes at the last moment at which we might prevent a global climate catastrophe. But the breadth and depth of both these crises reflect how profoundly our society has been transfixed by free market culture. To understand how this will affect us in the twenty-first century, we need to understand how it began, and to ask why today’s markets look the way they do

Here, the book Gary sent me, in a nutshell, which Brumbuck puts in his own book’s preface:

Here’s a quick overview of this book. It’s a substantial distillation of and addition to my relevant books and articles on the subject.

The first chapter may seem very abstract and academic, but believe me, it is about very real matters, life itself. This chapter lays the groundwork for understanding why the power elite do what they do and what happens when they do it.

The second chapter explains the very nature of power and introduces my concept and illustration of the “power tower” with the elite at the top and the “les Misérables” at the very bottom with several levels in between.

Chapter Three probes what makes the power elite “tick” by looking inside their “black boxes.” When you read this chapter, you will understand that I don’t flippantly ascribe evil motives and evildoing to the power elite.

Chapter Four thoroughly describes and explains the power elite’s “badvantages,” my term for situations and circumstances that give advantage to bad behavior. For example, “our” government gives many handouts to its master, Corporate America.

Chapter Five describes the seemingly limitless bad behavior of the power elite and their functionaries of the corpocracy.

I want to warn you about Chapter Six. It is a true horror story of the consequences of the power elite’s evil doing. By the time you have finished reading this chapter you may be a bit depressed if you believe it is credible. As an antidote I’ll try to inject some homespun humor now and then, starting now. “There is no beating around the Bush, he is what he is.”

And finally, Chapter Seven asks whether the power tower with its power inequality can be changed to the power rectangle with its power equality; in other words, can the living field finally be levelled? This question explains the question mark at the end of the book’s subtitle. Putting there instead an exclamation mark would have been sheer balderdash.

What his book does is galvanize much of his reading – and respect for – other writers who have peered through the looking glass of the Military-Prison-Financial-Ag-Chemical-Education-Legal-Patent-Pharma-Med-IT-AI-Real Estate-Insurance-Education Complex to discover the truths many of us in the anti-authority/ anti-hierarchical/pro-humanity/ pro-universal rights of nature have discovered through our discourse, our deep and fledgling philosophies, and our own experiences in the insanity echo chamber that is modern and post-modern America.

He dedicates this book to Howard Zinn, and Brumback mentions that other books he himself has written could not have been envisioned or codified without the teachings and writings of Zinn:

I am also dedicating this book to the late Howard Zinn, the author of a book on American history that is a must read! I dedicated my previous book to him, which shows how indebted a follower I am. Like my previous book, I could not have written the one you have in your hands were it not for Mr. Zinn’s illuminating history book that tells the true history of America [A People’s History of the United States, 2005]. The power elite understandingly hate Mr. Zinn’s book. The former governor of my home state, for example, was gleeful upon hearing of Mr. Zinn’s death and promptly banned his book statewide from high school curricula. Is it any wonder that my high school history classes in the 1950’s remain the same today, “trivialized, militarized and numbing?”

What I love about this Will Rogersian approach to history Gary brings to this book is the power of his short, deliberate passages outlying the rules and madness that have been fomented in the name of a small elite in this country. He captivates himself in each section, as if new to the material himself, embarking on a self-styled journey to tell what he knows and what he’s read.

This book is a compilation, a Popular Mechanics and Farmer’s Almanac of Brumback’s autobiographical intersection at explaining how capitalism is a game of manipulated vestiges of a global  usury past, where Fiefdoms and Kingdoms and unholy alliances of dictators and religions have splayed humankind. No matter where Gary treads, he comes up with the same underpinning for the book, and his other books and probably all his other writings, as well as his own conundrum now in advanced age:

I’ll finally end this long Preface with two questions and an advance notice about my choice of certain nouns and pronouns.

First question: do you think on the one hand that there is a tolerable difference between a handful of evil doers choosing villagers in a far-away land and then bombing them to smithereens in our names and on the other hand the many millions of us letting it happen?

Second question: do you think the surviving loved ones blame the few or us in general? You can tell my answer by my varying use in the text of nouns versus pronouns. For example, instead of writing “the military bombs innocent people,” I will occasionally write “we bomb innocent people” to emphasize that whatever is done by a certain few is being done in our names. Since you might find this practice irritating if I always do it, I will do it only occasionally.

Here in the preface, Brumback sets up the entire tome on a simple proposition – what is done and said by/in Las Vegas/USA stays in/with those living/working/dying in Las Vegas/USA.

The contradiction is blaring, though, as one of my friends, Andre Vltchek states in his humanitarian and global writing – that the rest of the world, that is, the world other than Western Civilization; i.e., Europe/EU, UK, USA, Canada – pays for its/our so-called “higher standard” of living, higher level of economic/environmental/health well-being, and its/our unlimited (seemingly) time to ponder its/our own rotten and degenerate selves.

Through the eyes of someone (Gary’s unblindered eyes, as he states it in his book) in this country, USA, who believes that capitalism somehow can be fixed or somehow is derived from a fair system of checks and balances (however, capitalism always relies on growth and continual growth, antithetical to anything we know about the limits of growth, the finite systems), I venture close to proposing to Gary another set of principles needed to live as Homo Sapiens in this world, tied to retrenchement and a form of ecosocialism, far from any new and improved or regurgitated capitalism:  we are living in a closed system of planet earth, and the fragility of the commons (air, water, sea, land, food) now is even more pronounced with ecosystems collapsing (Sixth Mass extinction on steroids) from over over-harvesting, over-polluting, over-rearranging/razing.

Ecosocialism is Utopian, but so are we as writers and thinkers:

Ecosocialism is a vision of a transformed society in harmony with nature, and the development of practices that can attain it. It is directed toward alternatives to all socially and ecologically destructive systems, such as patriarchy, racism, homophobia and the fossil-fuel based economy. It is based on a perspective that regards other species and natural ecosystems as valuable in themselves and as partners in a common destiny.

Ecosocialism shares with traditional socialism a passion for justice. It shares the conviction that capitalism has been a deadly detour for humanity. We understand capitalism to be a class society based on infinite expansion, through the exploitation of labor and the ransacking of nature.

Ecosocialists are also guided by the life-ways of indigenous peoples whose economies are embedded in a classless society in fundamental unity with nature. We draw upon the wisdom of the ages as well as the latest science, and will do what can be done to bring a new society, beyond capitalism, into existence.

I go back to Andre Vltchek  who looks at the polluting effects of capitalism on cultures wide and far, tied to the so-called artist :

You say “European cultural institutions”, and what should come immediately to mind are lavish concerts, avant garde art exhibitions, high quality language courses and benevolent scholarships for talented cash-strapped local students.

It is all so noble, so civilized!

Or, is it really? Think twice!

I wrote my short novel, “Aurora”, after studying the activities of various Western ‘cultural institutions’, in virtually all the continents of the Planet. I encountered their heads; I interacted with the ‘beneficiaries’ of various funding schemes, and I managed to get ‘behind the scenes’.

What I discovered was shocking: these shiny ‘temples of culture’ in the middle of so many devastated and miserable cities worldwide (devastated by the Western imperialism and by its closest allies – the shameless local elites), are actually extremely closely linked to Western intelligence organizations. They are directly involved in the neo-colonialist project, which is implemented virtually on all continents of the world, by North America, Europe and Japan.

‘Culture’ is used to re-educate and to indoctrinate mainly the children of the local elites. Funding and grants are put to work where threats and killing were applied before. How does it work? It is actually all quite simple: rebellious, socially-oriented and anti-imperialist local artists and thinkers are now shamelessly bought and corrupted. Their egos are played on with great skill. Trips abroad for ‘young and talented artists’ are arranged, funding dispersed, scholarships offered.

Carrots are too tasty, most would say, ‘irresistible’. Seals of approval from the Empire are ready to stamp those blank pages of the lives of still young, unrecognized but angry and sharp young artists and intellectuals from those poor, colonized countries. It is so easy to betray! It is so easy to bend.

Please note I am not comparing Gary or his book to other writers or their books/writing, some of whom he cites liberally throughout this latest one. I believe in a new way of book analysis, or reviewing a book – by putting myself into the stream of consciousness that cascades for someone like myself who in the process of reading will take to heart how closely or far away that content resonates with my own life and my own writing. It is the power of a book like Gary’s to incite not only my own deep introspection about what it means to be an American, someone who has worked (albeit struggled by not getting bought and sold by corporate America, but still . . . sold down the river in the careers I’ve held), but also what it means to be counter to almost anything and everything this country produces or stands for in its national collective consciousness.

His thesis for the book is tied to his own backing of organizational psychology. He uses these equations to illustrate where he’s coming from:

Anyone’s Equation:
Person + Context = Person’s Behavior + Consequences

Any Organization’s Equation:
Organization + Context = Organization’s Behavior + Consequences

Any Nation’s Equation :
Nation + Context = Nation’s Behavior + Consequences

Of course, every person, every organization, every nation has their own equations, sort of like a unique DNA code. The specific details in any equation can change from day to day, except some of the details for chronic habits like that of America’s endless warring and spying change less.2 A nation, therefore, over the entire course of its history may have gone through zillions of its more significant equations with varying details in the input side.

Thus, what anyone, any organization or any nation do throughout their lives depends on themselves and their contexts. Behavior never happens without both and will never be fully explained without both.

Beyond his background in psychology, Brumback looks to his writing now as a way to express his historical knowledge of America’s bloody programs of subjugation and to militate his belief in non-violence as he was reared as a Quaker.

He sets up the book by talking about his background working with organizations, treating them sort of speak to heal themselves, which in the end he sees as impossible under the current structures of limited liability companies and the bigger transnational corporations that are rapacious in every way.

Brumback alludes to working a long time for industry, the US federal government and non-profit research business. The power of the company man, and his own background in academics (a rather conservative and lock-step group think cabal), he admits, muted his criticism of the Viet Nam War as he was then (1960-75) fearful of endangering his career and his family.

He talks of being a “recovering” academese reader, writer and talker, and his book is far from any sort of style found in the pedantic journals where members of the nefarious American Psychology Association dump their stories on.

Brumback: This book is therefore as deliberate ‘street write’ as I can make it, a conversation, although one-way with you.

Interestingly, he gives us 12 Facts (as seen in a Jan. 23, 2019 Dissident Voice piece) that are not truths that have embedded into the American mindset, the American propaganda of historical warping, lying and outright censorship. There is a reason why this country goes into zombie or dervish mode every year — when two multi-billion dollar organizations, Rams and Patriots, under the umbrella of a white patriarchy elitism called the NFL — watching entitled, redneck or mute millionaire players whose ultimate contribution to society is to sell cars, beer, Viagra and the lies of empire on their way to permanent Traumatic Brain Injury hell.

  • False Fact: The American Revolution was fought to free the people from suppression by King George and his chartered corporations.
  • False Fact: “We the people of the United States——-do ordain and establish this Constitution for the United States of America.”
  • False Fact: We are the “United States of America.”
  • False Fact: America is a democracy.
  • False fact: America’s Civil War was fought to free the slaves.
  • False fact: America’s wars have been unavoidable and just.
    False Fact: Whistleblowers are traitors.
  • False Fact. Our nation’s military represents the best this country has to offer.
  • False Fact. America’s war veterans are heroes.
  • False Fact: To rationalize its own excesses, including its hand-outs from the government, corpocratic capitalists spout the theory of trickle-down economics as a rationalization for their own hefty welfare benefits, arguing that more money at the top will eventually trickle down to the bottom in the way of jobs.
  • False Fact: The rich say the poor get what they deserve.
  • False Fact. Public services need to be privatized because government is inefficient and costly.

In many ways, Brumback has both fun moments and sarcastic fluidity  with these American exceptionalist delusions throughout his book, but he is serious about launching a straightforward attack on the elite’s continual degradation of the citizenry of this country: hollowing out our “symbolic democracy” through the systematic formula of penury, debt slavery, theft of the commons resources, the rapacious appetite to despoil ecosystems and communities, the socializing of the externalities of their dirty businesses and then in turn privatizing all the profits; and, finally, their basically illegal, unethical and unconstitutional ways of going about their wealth and political power accumulation.

What I like best about this book is the earnestness that Brumback brings to the page. He is there to guide the reader into the hall of mirrors and house of horrors that embody America. He is a troubadour for truth and unraveling the seemingly complexities of the elite’s rule over the majority, the 90 percent of us who are not any part of the Point Zero Zero One percent’s project of human annihilation.

In the end, Brumback hits back at the idea of nature versus nurture, at the very end of the book:

Recall in Chapter 3 that I included genetics as an input in the black box. Our genetic history simply can’t be denied. But when it comes to being bad or good morally speaking, what do we know about the role of genetics, and does it really matter?

Psychologist Stephen Mason concludes that “some people are, quite simply, born bad.”

Not so concludes psychologist Dacher Keltner. “He finds that positive emotions lie at the core of human nature.”

Two diametrically opposed conclusions. My conclusion is that while babies are innocent at the instant of birth because they have not had time to behave badly, some will eventually do so habitually, and some won’t. What role nature plays in influencing their behavior is immaterial in my opinion. What matters from a practical standpoint is the question of how to deal with the resulting wrongdoing.

What’s your opinion?

While we can argue over epigentics and the complete failure of the human seed and human semen to produce unadulteratedly since the  products of capitalism; i.e., toxins, from Teflon to aromatic particulates, from Atrazine to PCBs, from glyphosate to flame retardant, from mercury to cesium, have overtaken humanity and all zoological systems.

Is Donald Trump, the sociopath that he is, friend and abuser with Jeffrey Epstein and Roy Cohn, and that Donald whose father is in a Woody Guthrie song for the old man’s racism, well, is that president (sic-sic) who represents the ills of the father and the unfettered protection of his elite class and the muscle of his casino thugs, is Donald, with NPD (narcissistic personalty disorder), responsible for his hatred, racism, lies, and power hunger? Or is it his upbringing, or months inside his mama’s womb, or the people around him to blame?

roy cohn

That’s the crux of the book, really: Brumback is asking the reader to judge for ourselves the depth of the conspiracy of the rich toward absolute control of the majority. Is there true evil in the world, or are all children borne of original sin?

Those toxins and carcinogenics and structural violence systems were created, marketed, sold, defended, patented by men/women, in corporations. The socipathic definition of a corporation is the same as the person, but can we give a free ride to the majority of people in the corporation who are just, to recoin my favorite phrase, Little Eichmanns?

In any sense, the embodiment of the Hudson Bay Company is the message in the Heart of Darkness, which reflects the individual as sociopath and the LLC as sociopathic, as the amorality of corporations is obvious from a million cases we all can tap into from the written record. That these companies — polluters — have gained personhood is compelling, from the start of this country’s slide deeper and deeper into the morass of capitalism — set forth 133 years ago in 1886 in the Supreme Court case Santa Clara County v. Southern Pacific Railroad. This obscure case set the precedent that corporations have some rights under the 14th Amendment and were given de-facto personhood.

So, then, we have given corporations even higher status in this personhood allusion/legal definition in the Citizens United Case . What sort of person is a corporation?

Are they philanthropic and kind to their neighbors or are they the kind of people who will slit your throat to take your wallet?

For most of us in the Brumback class, we see the very nature of the corporation as both amoral and sociopathic.

They exist to make money, regardless of the social consequences. And they have gotten legal protections from the consequences of their crimes — a true Mafioso or cartel paying off the politicians and the cops and judges to gain unimaginable wealth and power over us, the 90 percent.

A sociopath and a corporation have identical incentive structures and motivations:

  • Both sociopaths and corporations exist for the sole purpose of self-centered goals—sociopaths want a variety of things (money, power, sex, etc.) while corporations are solely focused upon making money.

  • Neither has an internal sense of morality and, barring intervention from a more powerful authority, both are willing to exploit others in service of their goal; just as how a sociopath may be willing to lie, cheat and steal their way through life, a corporation is willing to use child sweatshop labor to depress costs.

  • Both sociopaths and corporations are constrained through risk/reward analysis—sociopaths weigh the value or pleasure of doing something immoral against the legal/social risks, while corporations weigh the profit of their actions against the cost of legal/social actions against their agenda.

In the end, we have to develop both sensitivities and thick skins in the gambit called This American Life. Brumback makes his claim to some of those contradictions and dichotomies in his book. He can be contacted by the reader here for more information on ordering the book. Gary Brumback.

I sign off with the words of Eduardo Galeano whose Memory of Fire trilogy sets deep in my soul. From an interview:

I want to be an honest man and a good writer, as James Baldwin was. I greatly admired him. He once told a story that I used in the third volume of Memory of Fire. He was very young, and he was walking down the street with a friend, a painter. They stop at a red light. “Look,” says the friend. Baldwin sees nothing, except a dirty pool of water. The friend insisted: “Look at it, really.” So Baldwin takes a good look and sees a spot of oil spreading in the puddle. In the spot of oil, he sees a rainbow, and the street moving, and people moving in the street; and he sees madmen and magicians and the whole world moving. The universe was there in that little pool. On that day, Baldwin said, he learned to see. For me, that’s an important lesson. I am always trying to look at the universe through the little puddles in the streets.

Facing the music: religion, nationalism, and sports have enchanted the working class; socialism hasn’t

Orientation

Religion, nationalism and sports as propaganda for the ruling class.

In the closing section of my course Brainwashing Propaganda and Rhetoric: Dark Psychology in the 20th Century, I ask my students to compare organized religion, nationalism and sports, not only to determine the kind of propaganda they are (black, gray or white), but also the devices and artifacts that are used. This includes the use of architecture, statues, rites of passage, liturgy, sacred music, pilgrimages, holy days, use of visual symbols, language manipulation and techniques for altering states of consciousness. The world religions have used these processes for at least 3,500 years to exploit, control and distract people from their misery on earth and direct us instead to variations of ‘you’ll get pie in sky when you die’.

The history of nationalism over the last 400-500 years has closely followed the techniques of organized religion. In fact, I think it is fair to say that nationalism is more powerful than moderate and liberal religion in motivating people. I doubt whether most people of liberal or moderate religion in the West would sacrifice their life for their religion. But at least among the working class who sign up for the military, nationalism can motivate people to fight and die to kill strangers in other countries who share the same social class.

Sports, as opposed to religion or nationalism, is a more joyous escape from the difficulties of life. If I were a betting person, I would bet most Americans might go to the barricades if the AFC and NFC championships were not televised. A championship playoff game such as the World Series could certainly outdraw any religious or patriotic ceremony in TV ratings. And what is the result? Who wins the game ultimately has little effect on the lives of the fans. Yet they continue to watch. This is some mighty potion going’ on. Do the socialists understand it? Do we use similar techniques to win the working classes to socialism? Not on your life!

Qualification

I am certainly not claiming that religion or nationalism has the same hold on people in the 21st century that they did in the 20th century. At least in the western countries, there has been a steady decline of interest in religion. Nationalism certainly does not have the grip on Europe that it did in the 19th and 20th centuries. Still, in spite of this decline, both carry enormous power.

I   Socialists’ Failures to Come to Grips With Enchantment

It’s not enough for socialists to simply claim that religion, nationalism and sports are examples of “false consciousness” for the working class.

I would think that socialists, being social, would be hip to what is going on with these propaganda techniques. Sure, you may find cultural critics beginning with the Frankfurt School who will bemoan the lack of taste among the masses and state how all religion, nationalism and sports produce false consciousness. But this is a very mechanical and unnecessarily bleak understanding of the potential of the techniques used in these areas to light a fire under the working class. We must not only point out the manipulative nature of enchantment, but we need to be dialectical and ask how we could use these techniques to promote socialism. After all, the construction of a sacred space (whether a church or a ballpark), a dramatized story, ritualized gestures, and the use of music and the arts to alter consciousness is not just naïve superstition. It is part of our bio-evolutionary heritage to be interested in these things. The alternative to the alienated enchantment of sports, religion and nationalism is not de-enchantment, as so many dry-as-dust socialists seem to think. We must build a “this-worldly” pagan enchantment that is a foundation for socialism.

Socialists’ failures against nationalism and religion

Three examples should give you the picture. The first is the famous one of socialists before World War I. The socialist parties in Europe and, to a lesser extent in the United States, were very confident that the workers of the world would unite to oppose the war. After all, the workers understood that they had no fatherland, right? Wrong. Not only did working class people kill each other after being whipped up to mass hysteria, but most of the socialist ministers, some of them great intellectuals like Kautsky, Plekhanov and Kropotkin got emotionally caught up in defending the fatherland. Socialism as a political movement of internationalism was no match for nationalism.

The second example is of Germany in 1933. During the depression in that country, the Socialist Democratic Party (SPD) was the strongest socialist party in the whole world. Economic conditions were bad. Great time for a revolution, right? What did the socialists do? According to the mass psychologist Wilhelm Reich, they simply fed the masses boring statistics about their condition. However, the Nazis understood that there is a charismatic side to people, a side that likes mythology, drama, pomp and circumstance, doomsday scenarios, scapegoats, black and white answers and promises of redemption. Goebbels and the Nazi brass understood mass psychology while the socialists were buried in the Enlightenment and the French Revolution.

My last example is about the Catholic Church. The Catholic Church is one of the most horrendous institutions in the West in the last 800 years. Its officials committed every one of the “seven deadly sins” time after time as they tortured heretics and witches. They’ve made deals with royalists and military dictatorships and they have made peace with capitalists long ago. The Catholic Church has a record of child abuse that spans centuries. Yet many U.S., Italian, Spanish, French and all the other people in Catholic countries continue to attend mass and support the Church financially. At the same time, the socialist parties that actually do want to create heaven on earth with workers could not ever get masses of people to come to meetings once a week. People are too busy for that. But they are not too busy for church. How can this be?

The issue here is not that the working-class is stupid or that they are victims of false consciousness. Rather, I believe the issue to be:

The Church must be doing many things right to continue to collect their revenues and get people to attend in spite of being seen as the world’s first international terrorist organization.
Do the socialists understand this mass psychology? No, they do not.
Do the socialists think that the techniques of religion, nationalism and sports could be used to mobilize people for socialism? Ah, what?

Marx did not understand religion and nationalism

Marx said some very riveting things about religion. Among other things he saw the construction of “god” as an alienation of human creativity. But at the same time he believed that religion would wither away under communism as people’s material conditions got better. Clearly this has not been the case. Neither was Marx very dialectical about how religion could be used by socialists. With the exception of liberation theology, socialists have not understood how to transform all the ingredients that go into “cooking” a religious experience and mythologize a socialist story complete with music, ritual, mythology and patron saints. The closest instance of socialists doing something like this is May Day in southern European countries. It used to be that people made costumes for May Day and gathered together while wearing those costumes, sharing food and singing The International. All these things gave it some of the sweep and drama of religion.

The extent to which the Communist Party tried to outlaw religion is revealing in how little they understood it. All this did was to make it more attractive by burying it underground. Socialists also did not understand that nationalism would not disappear under socialism. During World War II Stalin needed to refer to the “Great Russian Fatherland” (hardly a call to socialist internationalism) in order to inspire and join people together through hardship.

Neither did socialists understand that race cannot be reduced to social class.

Again, Marxists’ general approach is that race will only preoccupy people when capitalists use race to keep people from uniting as a class. But once workers gain class consciousness, the issue of skin color will dissolve in people minds. This has not been born out in experience. In addition, because of Marxists’ cynical attitude towards evolutionary psychology they have yet to make current in their theory the fact that ethnocentrism goes all the way back to hunter-gatherers. While ethnocentrism and racism are not the same thing, ethnocentrism is present enough to see that the skin color of people does matter around the world and that this was present long before capitalism existed.

Marxists cannot explain how sports have charmed the working class

A number of years ago, Noam Chomsky commented on how amazed he was by the intelligence of working class people when they called into a sports talk program the Monday after Sunday’s NFL games. Their analysis of what plays didn’t work, what plays could have worked along with the strengths and weaknesses of the players was astounding. But then he pointed out how all this intelligence goes away when the same people are then asked to make a political analysis of the current events in their lives – working conditions, wages, war. The working class is mute when asked to explain how and why capitalism is failing. The question is not why working class people have cognitive compartmentalization, separating sporting events from their everyday life. The question is what does sports offer people that makes them so involved? Have socialists asked themselves what would have to happen to make working class people be carried away by socialism the way they are by sports?

As many of you know, a number of years ago the Seattle Seahawks played the New England Patriots in the Superbowl. The Seahawks were losing but had a great drive going at the end of the game. With about 90 seconds left and the ball on the New England one-yard line, the Seahawks quarterback decided to pass the ball rather than hand it off to Marshawn Lynch who had a great game. The pass was intercepted. I knew the next day in my brainwashing class, this was what they wanted to talk about. It wouldn’t have mattered if the stock market crashed. Why is this? Unless students were betting on the game, they had no material stake in the outcome. Still – most of the men in the class were very involved.

II  Bad Taste: A Communist is Swept Away By Baseball

Flashbulb memories of my performance as a baseball player

When I was about 7 years old I used to play a ‘let’s pretend’ game. I laid out 4 rags I’d gotten from the garage and placed them in a diamond form which represented the bases. The bases were about 45 feet apart. Then I looked at our house and took my batting stand and let my imagination take over. The scene is no doubt familiar to many of you. It is the last of the 9th inning, we are losing by three runs. The bases are loaded and there are two outs. Then I swing and hit the ball – tsssssch! “ As Mel Allen was saying in my head “there is a high fly ball deep to right center. The centerfielder is at the track. It is going, going, gone”. Then I would trot around the bases. As I got older I played a great deal of hardball and I hit home runs, but never quite experienced the situation I imagined when I was seven until my last year of playing.

In 1968 our team from Brooklyn got into a playoff game at Victory Field which was one of the fanciest fields around. My girlfriend Rose Nuccio let it be known to me that this was the last time she was coming to my games. Sunday was her only day to sleep in. “Besides” she said, “you are 0-8” (referring to my performance in the last two games.) She brought her sister Miriam along with her for this game. In the top of the first inning I am up with two guys on base and two outs. The left-handed pitcher, Rick Honeycutt, throws me a high inside curve ball.

“Tshrush”! I tomahawk the pitch and the ball really does head for the right centerfield fence just like in my fantasy 13 years ago. As I watch the ball head for the fence time and space seem to contract. It’s as if I were in my backyard 13 years ago. The ball lands on the tennis courts on the other side of the fence scattering everyone. I am so out of it that as I make my rounds of the bases I miss first base. The coach has to get me to touch the base. As I round second I see Rosie and Miriam jumping up and down screaming like two young Italian gals will. The look on Rosie’s face as our eyes met was like a melting ray of sunlight that united our eyes. I missed third base too. Finally as I headed for home most everyone on our team came out to home plate to meet me. It was as if we won the World Series. I disappear in a mass of teammates at the plate.

I have told this story in my psychology classes as an example of a peak experience. I also use it in my brainwashing class to show how powerful sports can be in moving people. Virtually every time I tell the story I cannot help but become teary. I’ve seen students cry even though they know nothing about sports. Unless socialists can find a way to create this kind of drama, not occasionally but as part of a regular seasonal sequence, we will continue to be marginalized.

The lure of professional baseball: the return of the hero Ken Griffey Jr. to Seattle

My last example is about a baseball player many of you know. Ken Griffey Jr. was a great home run hitter for the Seattle Mariners for about 10 years. For whatever reasons, I believe he asked to be traded to Cincinnati, where he played for about another seven years. Probably because he was a left-handed hitting center fielder like I was, and because of his grace I liked him and followed his career. Then I heard he was traded back to the American League, to the White Sox. The following year he was traded back to Seattle. How would the fans feel? Would they hold a grudge because he left? I knew they wouldn’t. I wanted to see the homecoming so I watched the game when he came back to Seattle. The fans made signs and were screaming for him. They must have given him a 5-10 minute standing ovation. Tears streamed down my face. I wasn’t even a Seattle fan! What was going on was not a baseball game. It was the return of a god to his home ground.

Movie stars, musicians and sports figures are our gods and goddesses. These celebrities have happily replaced priests and military generals as our heroes. Like gods and goddesses, they enter into sports mythology complete with the stories of great World Series, great stories of betrayal (by playing for another team) drug scandals and homecomings. The people of Seattle understood that when they came to this game they were participating in the final days of a great sports god, and this mattered more than who won this particular game. If socialists cannot figure out that this is what is going on with sports fans and, even more importantly, how to use this energy for our purposes, we will continue to be marginalized.

III Socialist enchantment needs to happen before the revolution

Socialism has certainly had its events that could be claimed as peak experiences or even religious experiences. Anyone who had participated in a revolution knows these moments are euphoric and unforgettable. Anyone who participated in the Occupy Movement will not soon forget it. And those centrists fools who think that Occupy “is over” will be in for a rude awakening as their spastic, decaying capitalist system will continue to undergo more nervous breakdowns. These breakdowns will only produce more “Occupies”.

But what about budding socialists who have never had revolutionary experiences? What do we have to offer them in the way of inspiring collective experiences before a revolutionary process begins? Throughout the year baseball has its opening day in April; the All Star game is in July; the World Series in October. Religion has its holy days peppered throughout the year. Nationalism has its holidays – President’s day, Memorial Day, Independence Day, Labor Day, Veteran’s Day and Thanksgiving. What is missing under socialism is a similar pageantry of rituals, joining in song and dance along with regular places to meet and celebrate. All of these things build a theatrical stage scaffolding for extraordinary revolutionary events. I am not talking about practical, political meetings. Theatrical stage sets might inform the practical but they are the celebration of the socialist tradition regardless of specific political or economic events that might be happening.

Socialists understand enchantment during and after revolutions, but before the revolution too many socialists are disenchanted crab apples. In part, this is because of a sad lack of yearly seasonal rituals that keep the fires burning between one revolutionary generation and the next.

Lastly, religion, nationalism and sports all have ways of linking the important events of the year to the lifetime of the individual. Catholics have confirmation at roughly the age of nine; Hispanic Catholics have quinceañera around a girl’s 15th birthday. In sports an individual might visit Cooperstown (Baseball’s Hall of Fame) for their birthday. Nationalism has its pilgrimages to the Washington monuments in the summer. What does socialism have to offer? Is it possible to have something like my baseball flashbulb memory tapped into some systematic experience that could be given to socialist children or adolescents? Would it be possible to have an experience of socialism before the revolution, which is similar to whatever it takes to make the fans wave their signs, scream for 10 minutes and become emotionally spent when their hero comes home and is paraded through the streets? Boy, does socialism need some of that potion. We need some Love Potion Number 9.

In Part Two we’ll explore in more detail what this might look like.

• First published at Planning Beyond Capitalism

As World Burns, Half US Population Chronically Ill . . .

Stealing Life with the Big Bad Retail King — One-third of All Buying Transactions 

Good name in man and woman, dear my lord,
Is the immediate jewel of their souls.
Who steals my purse steals trash; ’tis something, nothing;
‘Twas mine, ’tis his, and has been slave to thousands;
But he that filches from me my good name
Robs me of that which not enriches him,
And makes me poor indeed.

— Iago, Shakespeare’s Othello

It’s more than disconcerting to hear the blathering now, September 2018, about Jeff Bezos. About Amazon dot com as richest company ever. To hear the fawning love of the rich guy, now, when we were predicting a slave master killing publishing, killing independence; news reports and tribute after tribute for this full-fledged Midas of tax cheating, our homegrown monopolist of the highest order, anti-American who gives a shit about main street America, a misanthropic fake news purveyor, a full-bore felonious PT Barnum and smoke and mirrors double shuffle guy who thinks of his tens upon tens of thousands of warehouse workers as spindles, interchangeable parts, and to hell with their precarity, their one nose-bleed from homelessness.

This is a time of same sides of the coin of the realm: the conservative and the liberal, the War-Mongering Democratic Party drooling at the McCain fiasco and the Sycophantic Zio-Christo Republicans confused about who is going to own what while scampering away like rats into the alleys as the headlights of their narcissist-in-chief blowtorches the world.

The most important characteristics of Narcissistic Personality Disorder (NPD) are grandiosity, seeking excessive admiration, and a lack of empathy. These identifying features can result in a negative impact on an individual’s interpersonal affairs and life general. In most cases, on the exterior, these patients act with an air of right and control, dismissing others, and frequently showcasing condescending or denigrating attitudes. Nevertheless, internally, these patients battle with strong feelings of low self esteem issues and inadequacy. Even though the typical NPD patient may achieve great achievements, ultimately their functioning in society can be affected as these characteristics interfere with both personal and professional relationships. A large part of this is as result of the NPD patient being incapable of receiving disapproval or rebuff of any kind, in addition to the fact that the NPD patient typically exhibits lack of empathy and overall disrespect for others.**

** Note that NPD runs through the DNA of these ministers like Jimmy Swaggart or Billy-Franklin Graham, through the family RNA of so-called royalty of the world, in the brain chemistry of the likes of a Henry Kissinger or Adolph Hitler, in the hypothalamus of fruit-salad bedecked generals and in the frontal cortex of all great and not-so-great thespians, from politicos to actors.

Moreover, this Bezos, our great Albuquerque-born plumbing showroom huckster peddling absolutely all the stuff we do not need piled up in his fulfillment centers, represents those two sides of the same coin: powerful, libertarian, ruthless and spirit-less, driven to conquer/distribute/hawk all the stuff in any sort of catalog that exists out there to fulfill the needs and mostly not so necessary junk of obsolescence and consumer addiction. A cold anti-philanthropy multi-billionaire, whose net worth of $160.7 billion is headline news now as the TV clowns present the Top Five, Top Ten/Twenty diligently, Bezos is the top of the dung heap according to another rag with all the news unfit (for humanity) to print . . .

. . . Who is the richest person in the world? While Forbes updates their list of the world’s billionaires in real time as markets fluctuate, the magazine also releases a more static list each year. The total net worth of these money-makers when the 2018 list was released in March was $7.67 trillion. Click through to see 2018’s top 20 richest billionaires on the planet.

forbes-cover-03-31-2018.jpg

With his company — which epitomizes the heights of death star techie logic, next gen robotics, drones, massive crisscrossing of products through a digital satellite-fed network of Prime Time orders — Bezos has continually kicked out with the help of Seattle PD we protesters with one share of his shit stock at shareholder meetings protesting his sadism around refusing to air condition fulfillment centers while instead putting rent-an-ambulances outside the doors! Oh, this economic disruptor of small and large businesses, all part of that gift of unfettered homicidal capitalism a la retail conglomeration, is reviled, hated, but will be the big section in those econ books from many years to come.

Bernie Sanders wants a special tax on this white shark-eyed Jeff Bezos? Funny follies of the political kind. Imagine, justifying all the tax evasion and felonies of the billionaires and millionaires and banks and hedge funders and the rest of the elites — that’s the cool truth of our state of misrepresentation in Washington. Never political cries of “tax them all for their externalities — all the damage capital and capitalists have done to the world.”  Major and minor municipalities and entire states fall over themselves with money dripping tongues out of their mouths while courting this company with so many freebies in the billions to get another load of office buildings or fulfillment centers or even another headquarters/campus or pod of fulfillment centers. At any cost.

Image result for fulfillment center

Walmartization of the world, or was it McDonaldization first, or Fordization, but now Amazonization of the culture outstrips anything up to this point in this country’s lunacy. You can get anything anytime anywhere for anyone from this five and dime on steroids.

Or,

The Details About the CIA’s Deal With Amazon: A $600 million computing cloud built by an outside company is a “radical departure” for the risk-averse intelligence community

Just in Time Employment, 11th Hour appointments, Permanent Temp, a Precarity defined as the New Almost Slavery Gig gigs — Coulda Been HuffPost Slave

Yet, on Democracy Now, again, in September 2018, we are led to believe we now have to be aghast about those fulfillment centers and those Americans being worked to the bone, worked down to the shredded screws in their hip replacement hardware, worked to confusion and exhaustion and then discarded for not working hard enough for this Master Blaster of the Retail Monopoly.

Juan Gonzalez of DN tells us about these “cutting edge” stories from his Rutgers University Department of Journalism and Media Studies students working on this “breaking news,” while Juan laughs and smirks at the reality of “us” (not me) ordering everything on Amazon.

Here, the DN reports:

As Amazon Hits $1 Trillion in Value, Its Warehouse Workers Denounce “Slavery” Conditions

Exposed: Undercover Reporter at Amazon Warehouse Found Abusive Conditions & No Bathroom Breaks

Ahh, but we over at DV have been printing these stories for more than six years:

Nichole Gracely / May 21st, 2012

Pennsylvania’s Lehigh Valley (LV) is a distribution hub, and many fellow Amazon associates and Integrity Staffing Solutions temps had previously worked in other local warehouses.

I have and I can say that they’re typically rough workplaces.

At first glance, Amazon’s LV fulfillment center appears benign.

Primary red, yellow, green and blue splashes of color brighten the place, and motivational posters and friendly educational signs that feature cute characters provide guidance. Hundreds, sometimes thousands of workers populate the warehouse at once, diligently taking direction from hand-held scanners or computers, and the place is enormous so it doesn’t appear cramped. Seriously, the place could house a small city.

Physical strength is not a necessary qualification to perform any of their warehouse job functions, and management is ostensibly concerned with worker safety. Just about anyone could staff Amazon’s FC, especially since it only takes a couple of hours to train workers to perform any specific job function. It’s safe to say that anyone laboring in an Amazon FC has fallen into hard times, and many of my former coworkers’ resumes featured distinguished past titles, impressive demonstrations of manual skill and ability, and/or lofty educational attainment.

Many never thought they’d wind up in a warehouse and so, yes, this was all foreign for many. Other workers who staffed other warehouses in the past didn’t know what to make of the place because there is something different about Amazon, something alien.

“Chairman” Bezos once said that Amazon workers don’t need a union because we own the company. “Chairman” Bezos has zero tolerance for union activity and several Amazon unionization attempts were summarily squashed.

After two years on the job an Amazon FC associate is entitled to eight shares of stock. If Amazon is trading at, say, $250 a share, that’s $2,000. Ownership? $250 per share is a generous projection. Seasoned investors are baffled by AMZN’s current overvaluation because of its unhealthy 188:1 (fluctuates, yet always unhealthy) price to earnings ratio, and they’re waiting for the bubble to burst.

Nichole went on to write a piece in the Guardian: Amazon Seasonal Work  And the Guardian published another one, more than four years ago: Being homeless is better than working for Amazon

Bread and Roses — 106 Years Ago, Back to Now: Strike Amazon, Strike US Correctional Institutions, Boycott

I got this from a friend, Andy Piascik, a long-time activist and award-winning author whose most recent book is the novel In Motion. He can be reached at ###.

In the end, in the face of the state militia, U.S. Marines, Pinkerton infiltrators and hundreds of local police, the strikers prevailed. They achieved a settlement close to their original demands, including significant pay raises and time-and-a-quarter for overtime, which previously had been paid at the straight hourly rate. Workers in Lowell and New Bedford struck successfully a short while later, and mill owners throughout New England soon granted significant pay raises rather than risk repeats of Lawrence. When the trials of Ettor, Giovannitti and a third defendant commenced in the fall, workers in Lawrence’s mills pulled a work stoppage to show that a miscarriage of justice would not be tolerated. The three were subsequently acquitted.

More than a century ago and it’s rabbit-holed history . . . and what do we fight for in this country now? We have fear of unions, we embrace the gig economy/outsourcing on Kratom (called near slavery by socio-economists), and the unimaginable bullshit and shit jobs have generated aimlessness, screen addiction, be mean to thy neighbor mentality, cold hearts and Homo Retailipithecus. Bullshit jobs, as Graeber states:

A world without teachers or dock-workers would soon be in trouble. But it’s not entirely clear how humanity would suffer were all private equity CEOs, lobbyists, PR researchers, actuaries, telemarketers, bailiffs or legal consultants to similarly vanish.

Shit jobs tend to be blue collar and pay by the hour, whereas bullshit jobs tend to be white collar and salaried. We have become a civilization based on work—not even “productive work” but work as an end and meaning in itself.

What is Labor Day or May Day now in a world of Marvel comics and infantilization of every intercourse we have with every sort of humanity? Do we care about solidarity? Do we know how to build communities? Do we see neighbors and people in and on the streets as equals, people, us? What is the value of work when it is drudgery, dog-eat-dog, king of the hill and top of the dung heap relationships? We have to go beyond now this simpleton way of seeing the world from the bifurcated Groucho Marx eyeglasses. This is a great time of upheaval, splintering, hot house planet, Sixth Mass Extinction, a world of capital making more capital off of war, resource theft, thievery of other nations’ and cultures’ futures.

Jobs, Who Doesn’t Choose to Collapse, Hothouse Planet, People

As I continually teach young people to think, you are what you eat, what you do, what you think, what your read, what you say, what you believe, what you aspire to, what you hope for, what you do or not do to be one with humanity. If your life is one of toil, what is inside the heart, and what do you do with those beliefs and philosophies while slogging away? Are you a believer in exceptionalism, Zionist or Christian superiority? Is the white shade of skin the defining element in your life? Do you have passions that are your own, or are they manufactured, designed, and cajoled by the money changers and propagandists?

 The worker must have bread, but she must have roses, too.

This line was from a speech by Rose Schneiderman, Polish-born socialist and feminist and prominent labor union leaders in America. It’s a phrase embodying everything today we workers need to utilize as a galvanizing force upon our souls to break away from these people like Bezos and the entire master crafters of our pain, poverty and penury. When I say “our,” I mean the world’s collective pain in the form of billions of people, for whom Western Culture (sic) has set loose a wildfire of forced displacement, murder, resource extraction, war and disease of the mind and body.

It was also a successful textile strike in Lawrence, Massachusetts, during January–March 1912, which is pretty much universally referred to as the “Bread and Roses” strike. Pairing bread and roses not as counter-balances — fair wages and dignified conditions. Defining “the sometimes tedious struggles for marginal economic advances in the light of labor struggles as based on striving for dignity and respect,” as Robert J. S. Ross wrote in 2013.

I imagine the Bezos types wanting every last penny from every last $2-a-day inhabitant on earth, and I imagine this fellow is as steely-hearted as any in an Upton Sinclair book — and note this first quote by Sinclair is for me about men and women working today, even though Sinclair was writing about a living livestock animal torn from life:

One could not stand and watch very long without being philosophical, without beginning to deal in symbols and similes, and to hear the hog-squeal of the universe…. Each of them had an individuality of his own, a will of his own, a hope and a heart’s desire; each was full of self-confidence, of self-importance, and a sense of dignity. And trusting and strong in faith he had gone about his business, the while a black shadow hung over him, and a horrid Fate in his pathway. Now suddenly it had swooped upon him, and had seized him by the leg. Relentless, remorseless, all his protests, his screams were nothing to it. It did its cruel will with him, as if his wishes, his feelings, had simply no existence at all; it cut his throat and watched him gasp out his life.

― Upton Sinclair, The Jungle

It is difficult to get a man to understand something, when his salary depends on his not understanding it.

― Upton Sinclair, I, Candidate for Governor: And How I Got Licked

Delusions  of Terra-Forming and Mickey Mouse Grabbing Adults’ Attention

So what do we do with these Titans of idiocy, with their billions and their algorithms, with their broken telescopes peering into the black hole of humanity?

What about the 150,000 chemicals in human cells created by the industrialists, those synergistic variant effects we have zero knowledge about, which have helped push our American society into a chronically ill species of over 50 percent of a population cycled through Western (Un-)Medicine. Children with autism or on the spectrum — count that as possibly 30 percent of all births by 2040. Diabetes 1 and 2, more than 15 percent or more of the population by 2040.

According to Dr. Winchester:

This is a really important concept that is difficult to teach the public, and when I say the public, I include my clinical colleagues.

Still, atrazine is not the only human hormone-altering chemical in the environment. Dr. Winchester tested nearly 20 different chemicals and all demonstrated epigenetic effects, for example, all of the chemicals reduced fertility, even in the 3rd generation.

Still, why do 150,000,000 Americans have chronic diseases?

Researchers believe that every adult disease extant is linked to epigenetic origins. If confirmed over time with additional research, the study is a blockbuster that goes to the heart of public health and attendant government regulations.

According to Dr. Winchester:

This is a huge thing that is going to change how we understand the origin of disease. But a big part of that is that it will change our interpretation of what chemicals are safe. In medicine I can’t give a drug to somebody unless it has gone through a huge amount of testing. But all these chemicals haven’t gone through anything like that. We’ve been experimented on for the last 70 years, and there’s not one study on multi-generational effects.

Environmental Working Group tested more than a dozen brands of oat-based foods to give Americans information about dietary exposures that government regulators are keeping secret. In April, internal emails obtained by the nonprofit US Right to Know revealed that the Food and Drug Administration has been testing food for glyphosate for two years and has found “a fair amount,” but the FDA has not released the findings.

Ahh, the melting planet, the water cycle’s disrupted, the entire mess of planetary re-shifting is on a collision course with Homo Sapiens. Everyday I get more and more notifications from friends and thinkers about the impending collapses, the impending peak this and peak that (Peak Everything).

Globalization makes it impossible for modern societies to collapse in isolation, as did Easter Island and the Greenland Norse in the past. Any society in turmoil today, no matter how remote … can cause trouble for prosperous societies on other continents and is also subject to their influence (whether helpful or destabilizing). For the first time in history, we face the risk of a global decline. But we also are the first to enjoy the opportunity of learning quickly from developments in societies anywhere else in the world today, and from what has unfolded in societies at any time in the past. That’s why I wrote this book.”

― Jared Diamond, Collapse: How Societies Choose to Fail or Succeed

Feudal Factories of Propaganda and Propagating .001 Percenters — Water, Man, Water

We trust ourselves, far more than our ancestors did… The root of our predicament lies in the simple fact that, though we remain a flawed and unstable species, plagued now as in the past by a thousand weaknesses, we have insisted on both unlimited freedom and unlimited power. It would now seem clear that, if we want to stop the devastation of the earth, the growing threats to our food, water, air, and fellow creatures, we must find some way to limit both.

― Donald Worster, Under Western Skies: Nature and History in the American West

We are seeing this circling of the billionaires’ wagons (vultures circling the 7.8 billion marks, us), this Bezos and Musk lust for space, for some planetary gated-armed-Utopian community. These fellows and dames are something else, and the conjurers of news unfit to consume fall over them, recording and publishing story after story about their wisdom and foresight and shamanistic ways of predicting the future.

Remember George W. Bush and his big ranch buy in Paraguay? That was 12 years ago, readers, yet, back to the future, with news (sic) report after news report (sic) keeps tracking the next billionaire economic ejaculation. W, and we thought he was only painting pets!

Image result for george bush painting pets

Image result for george bush painting pets

The Chaco is a semiarid, sparsely populated area known — to the extent that it’s known at all — for its abundant wildlife, rapid deforestation, nothing in particular… and what lies beneath it…

Our Real Wealth Trader and Outstanding Investments contributor Jody Chudley thinks he knows the true gen about the Bush land grab.

Jody says he has a “secret” about the Bushes. And he adds, “It has to do with an investment idea that’s hardly on anyone’s radar.”

The real reason Jody thinks Bush 43 and family snapped up nearly 300,000 acres in those semiarid, sparsely populated wastes of Paraguay?

Water.

That’s right, blue gold. Bush bought the rights to a veritable ocean of fresh, clear-as-glass, Grade A water.

His land rests atop one of the largest freshwater aquifers in the world: Acuifero Guarani, by name.

According to Jody, “Acuifero Guarani covers roughly 460,000 square miles under parts of Brazil, Paraguay, Uruguay and Argentina. It is estimated to contain about 8,900 cubic miles of water.”

If you can’t quite imagine 8,900 miles of water, picture a pool nearly three times the size of California. That should give you a decent idea.

A fair amount when you consider that 98% of this planet’s water is salt water.

Of the other 2%, almost 87% of it is trapped within glaciers, hence inaccessible. Jody’s “trusty calculator” informs him that only 0.25% of the water on this cosmic ball is fresh (underground, or in rivers and lakes). Just a drop in the figurative bucket…

Now, we knew this sort of stuff was going on with the elites, who look at us all as easy marks, broken money bags, the fat cows or broken pigs of their global stockades.

What’s happened is this trickle-down lust-love-longing for these people who get plastered in the headlines as being grand and philanthropists, deserving of every cent and every billion made on the back of people, earth, cultures.

Their trans-capital and monopolies  and viral presence like Google, Facebook, Walmart, and on and on sucks the revolution out of revolutionary, since we are now shackled to their ways of doing things. The goal of the capitalists is to harmonize their theft with our survival, whatever it takes to put five to a studio apartment (of course, sneaking the other four into the room in the dead of night), whatever it takes to just float through a gridlocked urban and suburban world. So, from Bush and Paraguay, to this Gawker Killer Thiel, we have enough evidence of their feudal ways, their slippery snake eyes methods of shitting on we underlings:

Here is Robert Hunziker:

Peter Thiel, the PayPal billionaire and renowned super-super-super libertarian and unapologetic Trumpster love-fester achieved New Zealand citizenship in only 12 days and bought not only his citizenship but a $13.8 M estate in Wanaka, a lakeside community.

According to a phone interview with the former PM of New Zealand John Key, “If you’re the sort of person that says I’m going to have an alternative plan when Armageddon strikes, then you would pick the farthest location and the safest environment – and that equals New Zealand if you Google it… It’s known as the last bus stop on the planet before you hit Antarctica. I’ve had a lot of people say to me that they would like to own a property in New Zealand if the world goes to hell in a hand-basket.

USA-TRUMP/

Hell in a hand-basket, from the former prime minister of New Zealand — 1935 Book, quote:

If the average white New Zealander takes the Maori seriously as a human being, he is usually rather too ready to blame him for characteristics which more careful study will show not to be inherent at all but actually the result of the coming of the Europeans themselves, the extensive destruction of Maori life and the virtual dispossession of the Maori people. Little attempt is commonly made to understand the causes which produced, for a time at any rate (for they are passing) those Maori characteristics which have become almost proverbial amongst us. To put it frankly, we blame the Maori for becoming what we have made him. It is interesting to realise that similar circumstances of the contact of peoples have occurred before, and in view of the people referred to there is one instance which it seems particularly fitting that we should bear in mind. The instance comes down to us from the days when another great Empire, an ancient one, was civilizing native peoples. There is on record a letter from a wealthy Roman landowner to his agent in Britain telling him to ship no more British slaves “as they are so lazy and cannot be trusted to work.” Similar causes produce similar effects; we should be less ready with hasty judgment and hasty blame. There is a widespread belief, and it is one certainly cherished by the average white New Zealander, that no native people have ever been so fairly treated by Europeans as have the Maori people. As a matter of fact, if it is fully and frankly told, the story of the contact of Europeans with native peoples is much the same everywhere. What we have are so many varieties of what a leading anthropologist has recently termed “the tragic mess which invariably results from the impact of white upon aboriginal culture.” It is true that the Maori people have survived, but this, on careful analysis, proves to be very largely due to their own qualities and their own efforts rather than to any specially favourable mode of treatment. If we are honest there is little ground for pakeha self-congratulation.

Ahh, the evidence of climate change (global warming–hot planet) was there in 1896 researched, formulated and discoursed by Swedish scientist Svante Arrhenius (and then later, amateur G. S. Callendar ramified the greenhouse effect of burning fossil fuels, and then later, C. D. Keeling measured the rising CO2 levels tying that to the greenhouse hot house effect), but for which has been swept into confusion by those marketers and mad men. Imagine, average planetary temps going up from  2.5–11°F by 2100. Imagine that!

The more civilizations evolve, the more energy dependent they become, so it’s possible that trillions of civilizations in the great continuum of space evolved, rose, fell and disappeared.

If you develop an industrial civilization like ours, the route is going to be the same. You’re going to have a hard time not triggering climate change. For a civilization to destroy itself through nuclear war, it has to have certain emotional characteristics. You can imagine certain civilizations saying, ‘I’m not building those [nuclear weapons]. Those are crazy.’ But climate change, you can’t get away from. If you build a civilization, you’re using huge amounts of energy. The energy feeds back on the planet, and you’re going to push yourself into a kind of Anthropocene. It’s probably universal.

—  Adam Frank, astrophysicist

Interlude, Interglacial Periods, Working for the Homeless — Flailing at Windmills

 

Comparison between summer ice coverage from 18,000 years BP and modern day.

Yeah, these big ideas I broach with homeless veterans and their attendant family members, and while the Gates-Kochs-Zuckerbergs-Bloombergs-Adelsons-et al have zero concern about us, the proles, the  detritus of their Capital, I believe working to change one life at a time — even if it’s a life riddled with evictions, felonies, relapses, epigenetic familial hell, PTSD, trauma, spiritlessness, physical decay — has meaning since in that process I have incredible interchanges with people who sort of want the same thing — paradigm shifts and de-industrialization and ecosocialism a la Marx 3.0.

I try to find peace in writing, even these polemics at DV or LA Progressive; and in my own world of fiction-poetry-creative nonfiction, the windmills abound because of a rarefied culture of the M-F-A (masters in fine arts) elite — those gatekeepers of the small literary kind, or even the National Book Award kind. This country is not big on real outliers in anything tied to the arts, and I am one of those round pegs looking to splinter the quintessential square hole.

Short story collection? Who the hell would read that? Well, try out a project of mine to get the stories —  thematically (sort of) threaded (sort of) to the “Vietnam experience” — as a hard copy from a small press, Cirque. You can read one of the stories, “Bloody Sheets,” here, starting on page 115.

The collection, Wide Open Eyes: Surfacing from Vietnam, is a gathering of fiction, much of which has been published in literary journals. I have succumbed to a Go Fund Me “deal” to help balance-offset the costs of printing a book on paper with ink.

I have no idea if a Go Fund Me will even take off. The first and only donation is from filmmaker Brian Lindstrom. Amazing, a struggling documentarian throwing in FIRST.

But we are in a new normal of shitting on writers, expecting us to have our day and then our night jobs and then write-write-write for free.

That is the question, really, who wants to spend their time reading short stories, outside the very narrow readership of Masters of Fine Arts aficionados who in many regards can be pedantic and puffery artists?

Vietnam, no less, in a time of Tim Burns rotting the foundation of the war we committed, or the Obama administration’s scrubbing of the war in his effort to commemorate it (Obama gives killer Kissinger awards).

Vietnam. One of my short journalist pieces for an old weekly I worked for in Spokane.

How many died in Vietnam and Indochina? 3.8 million? Oh, that Nobel Cause (War) myth I run into daily at a homeless veterans shelter, that is was winnable and worthy. Killing farmers, man, in their rice paddies! Whew, only a Zionist could write that script.

Read my short story collection for a different way to frame creativity and that time period, that narrative framing, that time in history that has defined and redefined the ugly wars of today. I am going to give this a shot in a time of blatant skepticism and group-think/act/do.

Wide Open Eyes: Surfacing from Vietnam. Be part of the creative impetus. The energy. The publication of a short story collection. With that “ask” of the reader who then gives will receive another book of mine, Reimagining Sanity: Voices Beyond the Echo Chamber.

In my view [Dan Kovalik], this Noble Cause myth may be the most powerful and enduring propaganda trick ever perpetrated. And, it works so well because the audience for the trick — the U.S. people — are such willing and eager participants in the charade.

To explain the power of the Noble Cause myth, Marciano quotes from Harold Pinter’s 2005 Nobel Prize lecture.  I set forth a larger quote from the lecture than appears in the book because it is so profound:

The United States supported and in many cases engendered every right wing military dictatorship in the world after the end of the Second World War. I refer to Indonesia, Greece, Uruguay, Brazil, Paraguay, Haiti, Turkey, the Philippines, Guatemala, El Salvador, and, of course, Chile. The horror the United States inflicted upon Chile in 1973 can never be purged and can never be forgiven.

Hundreds of thousands of deaths took place throughout these countries. Did they take place? And are they in all cases attributable to US foreign policy? The answer is yes they did take place and they are attributable to American foreign policy. But you wouldn’t know it.

It never happened. Nothing ever happened. Even while it was happening it wasn’t happening. It didn’t matter. It was of no interest. The crimes of the United States have been systematic, constant, vicious, remorseless, but very few people have actually talked about them. You have to hand it to America. It has exercised a quite clinical manipulation of power worldwide while masquerading as a force for universal good. It’s a brilliant, even witty, highly successful act of hypnosis.

John Steppling, my fellow writer who studies intersections of culture-mimesis-art-politics (My review of his book,  Aesthetic Resistence and Dis-interest. That Which Will Not Allow Itself to be Said, here at DV) discusses the MFA phenomenon, a true watering down and controlled form of check and balances fiction:

So, the fact that The Rockefeller Foundation underwrote (and still underwrites) a good many MFA programs (and not just in literature, but in theatre and fine arts) is both relevant, and not. Or maybe a better way to address this is see The Rockefeller Foundation as symptom. I received a Rockefeller fellowship, which I hadn’t applied for. But, the very fact that creative writing programs boomed after WW2, and permeated the academic landscape is without question linked to the patronage of institutions like The Rockefeller Foundation (and the MacArthur Foundation, and…). And to deny that the tacit influence of these institutions is idiotic.

Now, it’s also true that what John Crowe Ransom and Stegner and Burrows preached is correct. Or it’s correct up to a point. It is revealing that Melville was derided, because Melville wrote a lot of ideas, and additionally observed the ways those ideas and that knowledge existed in the world. But it is equally true that you do not observe those harpoons so closely, or closely in a particular way, that all you get is a harpoon description. And a so described harpoon that never participates in riots or social unrest, and whose production is unexamined and the harpoon company that distributes it is left blank…the better to describe the fluted morning dew that bifurcates my tabby cat’s shadow on the harpoon handle, and etc etc etc is only a individual’s sensory observation. The harpoon must be known, not just observed.

The real point here is that what Iowa started, and many other University programs followed, was to narrow down the definition of “fiction”. Dante would not be considered fiction today. While there is a point in demanding a concrete description, and not a generality, the exclusive focus on the concrete meant that ideas were being eliminated in fiction. The world is not abstract… but that includes History and politics and tensions of daily life. Those offices in New York, or those bad marriages, are not separate from the Chinese Revolution, or U.S. Imperialism, or the blockade of Cuba or the present two million men and women in prison in the United States. ‘Greatness’, whatever that means, and I have no problem with that word, or the ideas behind it, is in discovering both what that connection is, and ..and this is important I believe…how our own personal emotional and psychic formation, and development are related to both Mao and our failed marriages (or, even the successful ones).

The emphasis on observation, on brute description, however eclipsed ideas as a subject for fiction. You may not sit down to write ideas, per se, but you certainly have an idea of what a harpoon is. You have to know certain things, and, in fact, the best writing is that which tells you what you don’t know, not describes nicely what you already do know. And there is a tendency in young writers to generalize. So on the one hand it’s natural to emphasize the concrete, but the result, perhaps intentional, or partly so (given the Rockefeller project) was the elimination of ideas in prose, and the narrowing of the definition of what constituted “fiction”

Unravelling

This country is going so far to the right you won’t recognize it…

— John Mitchell (1969) Spoken to New York Times reporter and mentioned in his obit (1988)

Manliness and mastery required regeneration through violence, and by the 1890s, { Theodore} Roosevelt was spoiling for a fight: “I should welcome almost any war, for I think this country needs one,” he wrote. Any opponent would do, but “the most ultimately righteous of all wars is a war with savages”.
— Jackson Lears, How the US Began Its Empire, NYRB 2018

There is this myth of happiness: black-magic slogans warn you to be happy at once; films that “end well” show a life of rosy ease to the exhausted crowds; the language is charged with optimistic and unrestrained expressions-“have a good time,” “life is fun,” and the like. But there are also these people, who, though conventionally happy, suffer from an obscure malaise to which no name can be given, who are tragic through fear of being so, through that total absence of the tragic in them and around them.
— Jean Paul Sartre, Americans and Their Myths, 1947

The long overdue death of John McCain will be remembered not because of McCain himself or anything he did, but because of its timing. McCain’s death happened under a particularly rabid spike in anti Trump madness. And so, like all useful deaths, especially of public figures, and more especially of *warriors*, the moment was seized upon by the information apparatus of the state and turned into a platform for renewing the symbols and message of American virtue as well as for reinforcing the basic ideological tenants of U.S. militarism. And for pointing out that Donald Trump was to be found wanting in all categories and measurements of manliness and imperial vision. In a sense, McCain is now enshrined as the 21st century Teddy Roosevelt. Both were racist, both xenophobes, and both arch Imperialists whose personal insecurities were projected outward in displays of overt and cartoon masculinity.

There has been a lot written of late about the year 1968. It’s the 50th anniversary of *68*, which is now being viewed as a kind of talismanic watershed in U.S. social and political history. Perhaps it is, but I think that’s a bit too simplistic. Still, publications love to pin their stories on such ideas, so one has not seen the last of this meme. I was in high school in 68, in Hollywood California and I was to graduate the following year. I had to think seriously about how to dodge the draft. I remember meeting with counselors, in the various anti-war groups that abounded in So Cal during that time. The feeling in those places was warm, comraderly, and genuinely concerned. Many were women’s groups including the one that most helped me. But in general people helped one another. There was no cynicism. No hustle. It’s hard to remember that today. The war was bad, and we all knew that. The military was bad, and everyone knew that. When you compare attitudes today you can see just how successful the propaganda arm of the U.S. military has been.

And just how damaged the western psyche is. Now, with the environmental crises accelerating and, as one writer put it, ‘we are not studying global warming now, we are living it’, you might think people would naturally gravitate toward anti-war positions. After all something like 45% of global pollution is caused by the militaries of the world, and the U.S. military is ten times larger than anyone’s else, AND it is far more active than anyone else in that top ten list. You would think that, and you would be wrong.

There is a tendency to think Trump is unique. Just as there had been a tendency among liberals to think George W. Bush was unique. And not even the Christian zealotry that is present in the Trump cabinet is unique. The United States has always draped its avaricious tendencies in the language of devotion and prayer. Or, in Reagan’s case, with the addition of astrology.

In a ravenous fifty-five-day spasm during the summer of 1898, the United States asserted control over five far-flung lands with a total of 11 million inhabitants: Guam, Hawaii, Cuba, the Philippines, and Puerto Rico. Never in history has a nation leaped so suddenly to overseas empire.
— Stephen Kinzer, The True Flag: Theodore Roosevelt, Mark Twain, and the Birth of American Empire, January 24, 2017

Kinzer’s book is a useful guide to a seminal period in the construction of not just American overseas colonizing, but to the cementing of a mythology of individualism and violent conquest that is still operative. And it’s fitting that Teddy Roosevelt should be enshrined as a heroic figure and among the post popular presidents. Roosevelt shares a lot of similarities with Winston Churchill, in fact. Aristocratic backgrounds, racism, ambition, and a desire for Empire. And Roosevelt was, like Churchill, skilled as manufacturing his own mythology and crafting his public persona. And that persona was at its foundation one tied to war. When the Kurds rebelled Churchill said…“I am strongly in favour of using poisoned gas against uncivilised tribes…[It] would spread a lively terror.” Churchill, Roosevelt, and McCain. Uncivilized tribes, savages, and gooks.

And all three are among the popular political figures in English speaking nations. When various groups call for a ranking of presidents, Roosevelt is almost always in the top three or four. Americans simply don’t like even the whiff of intellectualism. Adlai Stevenson was never going to be president. It is surprising, in a way, that McCain never made it. But when one looks at the mythology of the U.S., it is not hard to see the through line of this exaggerated hyper masculinity and how it is now in the ascendent again.

The exceptionalist double standard was reinforced by racial hierarchies and intensified by preoccupations with gender. Filipinos and Cubans, despite their desires for independence, were alleged to be unready for self-government—a racist argument that has survived in muted form down to the present. Another long-standing exceptionalist theme has been the virtue of reinvigorated masculinity in imperial discourse. These enduring preoccupations in American foreign affairs stem at least in part from educated men’s desire to vindicate their manhood in a society suspicious of thought, from Theodore Roosevelt’s Strenuous Life to John Kennedy’s New Frontier to George W. Bush’s Mission Accomplished.
— Jackson Lears (Review of Kinzer’s The True Flag, NYRBs 2018)

Across Europe today quasi fascist anti-immigration parties are gaining power and rising in popularity. In Hungary, Italy, Slovenia, Switzerland, Austria, Holland, and Sweden. Even in Denmark, where the Prime Minister Lars Lokke Rasmussen oversaw…

…legislation that will require children from the age of one living in areas defined as “ghettos” by the state to be separated from their families for at least 25 hours a week, not including nap times. This new policy carries echoes of, and is a small but significant step towards the discredited and inhumane practices of tearing indigenous children away from their families, such as occurred with Australia’s “lost generations” of Aboriginals or Canada’s so-called Scoop generations.
(The New Arab, July 2018).

Rasmussen is, unsurpisingly, an enthusiastic supporter of NATO and U.S. militarism. While still the opposition leader in 2015, Rasmussen rode the wave of anti-immigration sentiment claiming one must take a ‘tough’ look the realities of immigrants already in Denmark. He noted half are on public assistance. One does sort of wonder how that is the fault of the immigrants. But Rasmussen has also suggested increasing penalties for crimes committed within the designated *ghetto areas* of his country. In the small city of Randers (with a relatively tiny Muslim population) a measure was passed that pork MUST be served (not could, but must) in all public buildings.

As Fergus O’Sullivan notes:

… such official drives to repress minority culture have many European precedents. In the 1950s, efforts to assimilate Dutch Indonesians in the Netherlands went as far as regular home visits to ensure they were eating potatoes, not rice. Until 1973, Switzerland pursued a policy of removing children from itinerant Yenish families and placing them in poor conditions in orphanages, mental asylums, and prisons so as to dilute their differences from what was perceived as a mainstream Swiss identity. (New Lab, 2018).

Europe has a long history of protecting themselves from the threat of *savages*.

In 1909 in Sweden, for example, the Swedish Society for Racial Hygiene was founded, followed in 1910 by the Mendel Society, the first Swedish genetics association. Even before World War I, leading doctors including Herman Lundborg, a prominent figure in racial biology, saw eugenics as a means to counter the problem of immigration, and there was a widely held opinion that the racial unity of the Swedish people was threatened. (4) Just as under the Nazis, the welfare state in Sweden had to be protected from ‘‘unproductive anti-socials’’ and so it became a ‘‘eugenic welfare state of the fittest.
— Sara Salem (Discover Society, 2018)

You know who were huge supporters of eugenics? Winston Churchill and Teddy Roosevelt. Well, and Adolph Hitler.

It is important to recognize the shameful role that Hollywood plays in all this. The apologetics from media and celebrities who seem indifferent to the actual history of America is stunning. And in particular to the continued reproduction of the violent hero, the man of action (and not thought). And, as I’ve noted before, it’s not the issue of violence, per se, for drama has always dwelt on that, but the ideological frame in which this occurs (I mean watch the new series Jack Ryan for an example that, clearly, CIA advisors ARE in the story meetings for all networks these days). There are very few stories of early America in which the audience is made aware that twelve presidents were slave owners. In fact, the real horror of slavery is still not told.

John Wayne, Dirty Harry, and Rambo

The Philippine War was as unnecessary as it is unjust—a wanton, wicked, and abominable war … and what is the answer? “No useless parley! More soldiers! More guns! More blood! More devastation! Kill, kill, kill! And when we have killed enough, so that further resistance is stopped, then we shall see.” Translated from smooth phrase into plain English, this is the program.… In the vocabulary of our imperialists, “order” means above all submission to their will. Any other kind of order, be it ever so peaceful and safe, must be suppressed by a bloody hand.
— Carl Schurz, The Policy of Imperialism, 1899

As an interesting note, water boarding was the favorite technique for American marines in the Philippines. And McKinley, then President, claimed he heard the voice of God as he paced the halls of the White House, undecided about invasion. But then God spoke to him. And God wanted America to go to war (and apparently to waterboard the savages).

The deeply embedded racism of America is still being denied. And it’s important to see the ways in which this denial is expressed. For they relate directly to the rugged tough guy machismo of much of white America. And not just America, for the *tough* talk is couched as *realistic* and this is what one hears in Lars Rasmussen and Victor Orban, in Salvini and the leader of the Swedish Democrats Jimmie Åkesson. It is what one hears from Trump and McCain, too. The implication is that the left is weak, and worse, effeminate. Many female politicians bend over backwards to appear ‘one of the guys’ (see Hillary Clinton). And the more insecure the white male, the tougher the talk. Roosevelt was an asthmatic child who was never naturally athletic or physically gifted.

The first state to enact a sterilization law was Indiana in 1907, quickly followed by California and 28 other states by 1931 (Lombardo n.d.). These laws resulted in the forced sterilization of over 64,000 people in the United States (Lombardo n.d.). At first, sterilization efforts focused on the disabled but later grew to include people whose only “crime” was poverty. These sterilization programs found legal support in the Supreme Court. In Buck v. Bell (1927), the state of Virginia sought to sterilize Carrie Buck for promiscuity as evidenced by her giving birth to a baby out of wedlock (some suggest she was raped). In ruling against Buck, Supreme Court Justice Wendell Holmes opined, “It is better for all the world, if instead of waiting to execute degenerate offspring for crime, or to let them starve for imbecility, society can prevent those who are manifestly unfit from continuing their kind….Three generations of imbeciles is enough” (Black 2003). This decision legitimized the various sterilization laws in the United States. In particular, California’s program was so robust that the Nazis turned to California for advice in perfecting their own efforts. Hitler proudly admitted to following the laws of several American states that allowed for the prevention of reproduction of the “unfit” (Black 2003).
— Laura Rivard (Sictable 2014)

In 1937, a Gallup poll in the USA found that 45 per cent of supported euthanasia for “defective infants”. A year later, in a speech at Harvard, WG Lennox argued that preserving disabled lives placed a strain on society and urged doctors to recognize “the privilege of death for the congenitally mindless and for the incurable sick”. An article published in the journal of the American Psychiatric Association in 1942 called for the killing of all “retarded” children over five years old.
— Victoria Brignell, (New Statesman, 2010)

The U.S. and Europe both are seeing a return of the most virulent xenophobic bigotry imaginable. A revanchist fascist sensibility has found a startling legitimacy in the public and in the media. And no amount of argument seems to sway white liberals today that the FBI and CIA and Pentagon are anything but virtuous and honourable institutions. And hating Donald Trump is all the justification needed to allow the thinly buried racism and privilege of most white Americans to come to the surface.

None of this has ever gone away. Forced sterilizations took place as recently as 1963 in California (the leader by a wide margin in carrying out eugenics policies) and reasons included being an orphan, sexual indulgence (slut), alcoholism and foreignness. In fact post WW2 saw little retreat in eugenics policy making in the U.S.

Today in Western North Carolina, a nonprofit group offers drug addicts money to be “voluntarily” sterilized. It is dubious whether one could honestly consider this program to be voluntary or ethical, since many people suffering from drug addictions will do nearly anything for money—and that money will likely go to scoring their next fix.
— Keven Bigos, The American Eugenics Movement after WW2, Indy Week 2011

In the 60s and 70s forced sterilizations took place among gay and lesbian people, Cheyenne, Sioux , and Navajo women, and poor whites in Georgia and Alabama. The Weather Underground bombed a federal building in San Francisco to protest sterilizations in 1974. It is worth noting a few additional details about who was financing this stuff after the war. Kevin Bigos award winning article is worth a read in its entirety. But…leading advocates included… “Harvard anthropologist Earnest Hooton, and California eugenicists Paul Popenoe and C.M. Goethe. Hooton had worked on the “Committee of the Negro” during the 1920s as part of an effort to prove that the black race was inferior, and Goethe had openly praised Nazi eugenics programs.” And then there was the biggest force for Eugenics probably in U.S. history, Dr Clarence Gamble (of Proctor & Gamble). And it should be noted that the idea of coercive sterilization was hugely popular. It was not some crazy fringe flat earth society belief — it found support among the most prestigious Universities and Medical Institutions in the country.

Bigos entire piece is here.

The University of North Carolina throughout the 1950s handed out pro eugenics literature to students. And women were largely the target and *sex delinquency* was the primary reason given for sterilization. Criminals were also targeted. Anyone with a felony conviction was deemed unfit to reproduce. This is the 1950s remember.

Hitler praised California for its eugenics thinking. American Exceptionalism at its finest.

There is no way to over-emphasize the toxicity of U.S. (and European) history. There simply isn’t. But I think somehow the deeper question is how the public has returned to an adoration of the most violent, aggressive and xenophobic figures in public life. No president is criticized for going to war, so, given all the other encouragements for war it’s an easy call. They will continue to find enemies to fear and reasons to increase defense spending. They will find poor nations, without defense capabilities, and send in troops to save them. Just as the Philippines were saved and civilized over a hundred years ago. And just as Africa is, again, a target for the civilizing mission of the Christian West. Of course, the extraction of natural resources is the engine behind this. Profit is always the most powerful justification. But it is also more than that. It is the fear out there today in the bourgeois West — and the crushing heat waves of this last year seem not to have even dented the belief in humanitarian intervention. Obama is literally a figure of adoration. For liberals he is something close to a deity, in fact. His actual record is of no interest. To bring it up is to just be a buzz-kill. Fear runs throughout the populace. But it is far too simple to say that because it is a complex of *fears*. And it is a strange return of core American mythology, Manifest Destiny, Indian killers, gunfighters, and land barons. The current hit TV series Yellowstone (created and written by Taylor Sheridan and starring Kevin Costner) is a prime example. Watching the show (and Sheridan is actually a better than average writer) I could never quite decide if the show was tongue in cheek or sincere. I fear the latter. Costner plays the owner of the largest ranch in the United States. At one point a visiting Japanese (!) tourist says ‘this is too much land for one man to own’. Costner barks back…’this is America, we don’t share land’.

I’m still not sure if this was meant to be a desirable statement or not. But I suspect it was. Even if only unconsciously. And there are things, believe it or not, to applaud in this show. But the overriding love affair with power eclipses all else. America will always see conquest as individual achievement. Power as a sign of virtue. Oh, and Costner occasionally looks heavenward and asks for God’s help — but in manly one syllable words.

White supremacism is a foundational feature of American society. One only has to examine the statistics for mass incarceration to prove this. Blacks are incarcerated 5 times the rate of whites, and in some states that ratio is ten times. In twelve states blacks make up more than half the prison population. Latinos are incarcerated at nearly twice the rate of whites. White supremacism and American exceptionalism. And that belief in an innate superiority is core America.

And as cultural globalism increases, with all its inequalities, the white west is increasingly frightened. And it is psychically circling the wagons. The nauseating outpouring of ersatz grief for McCain has, as I say, not much to do with McCain. It has everything to do with revalidating white virtue, and white superiority. The token superficiality of multiculturalism in arts and entertainment is only another symptom. Praising identity-based garbage is really just white parternalism applied to aesthetics. But it’s not just dark skinned people, not just inner city black kids or Muslims or the Chinese; it is the poor, too. The “othering” of almost everyone not white, or not prosperous and western, is in overdrive. And the constant demonizing and slurs against Communists never slows down. It happens on the flaccid quasi left, too. It is just white fear. And it is radioactive. The terrified bourgeoisie of the West are in meltdown. Everywhere I go ..even to places I love such as Copenhagen or Gothenburg… I sense an uptick in martial vibes. Especially among younger men. No jobs, no pride, no place for courage or honour. There is only the numbing monotony of iPads or smart phones or social media. And a debilitating projection of this fear onto immigrants and foreigners in general. In the U.S. it is worse. For in the U.S. the cultural realm has never been so denuded and dead. It is the province of the bureaucratic technicians of banality and the trivial. And it is now a country of all encompassing anger.

That McCain was given (or gave himself, who knows) the moniker “maverick” says it all. It’s a nostalgia for a counterfeit past. For an invented history wiped clean of atrocity. And it provides ever less even momentary relief from the dire future everyone knows is coming.

John McCain as Metaphoric Myth

Every notion of progress is refuted by the existence of the Iliad.

— Roberto Calasso, The Marriage of Cadmus and Harmony, February 8, 1994

The spectacle is the nightmare of imprisoned modern society which ultimately expresses nothing more than its desire to sleep. The spectacle is the guardian of sleep.

— Guy Debord, The Society of the Spectacle, 1967

It’s still the same old story.  The best propaganda places individual stories within a larger framework.  The individual is extolled or damned in the service of the controlling myth.

Senator John McCain is a case in point.  As an individual, he is not important, except as the glorified stories about him and his own confabulations about himself can be used to enhance the controlling myth.  American history is replete with such bloodthirsty, war-mongering individuals, whose lives and stories serve to enhance the American myth of being “God’s New Israel” and Americans being God’s chosen people whose mission is to spread “freedom” and “democracy” around the world with our “terrible swift swords.”

As Bob Dylan put it:

But I learned to accept it/Accept it with pride/For you don’t count the dead/When God’s on your side.

Myths are the invisible narrative skeletons of our outward lives. They are limited in number and keep getting reused in different forms.   All we do hangs upon their bones.  This is true for nations and for individuals.  Myths are what people take for granted and do not question.  Our lives are telling stories, and myth means story.

We tell our lives by living stories.  Then others tell those stories about us when we are dead.

Of course, some control freaks try to manage their myths from the grave, as did McCain, who knew how the game is played, and who got his brothers-in-arms, George W. Bush and Barack Obama to polish his myth as he lay silent before them.

“We Lost a Good One,” blared the New York Times, as McCain was lying in state, and liars of state, Bush and Obama, were preparing to shill for him as they shilled for war and the overthrow of foreign governments for their masters.  Another member of the Club, Joseph Biden, had done his part in the mythologizing a few days earlier when he shed his famous “regular guy” tears as he spoke of his dear friend.  For those outside such a small circle of friends – the millions of passive TV spectators in the society of the spectacle – tears seal the deal, set the myth into an emotional space that just feels right. In mythmaking, feeling is all; facts don’t matter. And the military and religious symbolism, the pageantry and the majesty of the setting, make the eulogies resound more loudly.

It is through symbols, not just words, that the “people” are brought together to celebrate their mythic uniqueness, for the word symbol comes from the Greek, meaning to throw together, and for the in-crowd that is what they do.  We are in this together, one nation under God….while outside, as McCain, Bush, Obama, et al never failed to remind us “folks,” there lurks the diabolic (to throw apart) devils from Iraq, Iran, Syria, Afghanistan, Libya, Russia, etc. ready to divide us from within and attack us from without.  We are the good “insiders,” they are the evil “outsiders.”  Such verbiage constitutes the essence of cultural myth creation and the core of American Exceptionalism.  It is practiced by the politicians and mainstream corporate media every day.

In speaking about McCain, Bush and Obama did so from within the frame of this great American Myth of Exceptionalism and God’s Chosen People.  McCain, who is a small piece of a much larger myth, was just another name added to the Pantheon.  Bush once said, “Like generations before us, we have a calling from beyond the stars to stand for freedom.”  And Obama once confessed, “I believe in American exceptionalism with every fiber of my being.”  One can easily understand why McCain chose them.

Bush eulogized McCain thus: “In one epic life was written the courage and greatness of our country.”

Wasn’t it great to kill millions of Vietnamese and Iraqis?  Only the courageous from the home of the brave can perform such honorable duties, especially from the air.

“He respected the dignity inherent in every life, a dignity that does not stop at borders and cannot be erased by dictators,” said Bush, adding:

Whatever the cause, it was this combination of courage and decency that defined John’s calling, and so closely paralleled the calling of his country. It’s this combination of courage and decency that makes the American military something new in history, an unrivaled power for good.

And I too saw Satan laughing with delight, the day McCain died and was then eulogized by Bush.

Moreover, Obama intoned with such eloquence:

And finally while John and I disagreed on all kinds of foreign policy issues, we stood together on America’s role as the one nation, believing that with great power and great blessings comes great responsibility…But John understood that our security and our influence was won not just by our military might, not just by our wealth, not just by our ability to bend others to our will, but from our capacity to inspire others with our adherence to a set of universal values. Like rule of law and human rights and insistence on the God-given dignity of every human being.

Now I wonder what John’s and Barack’s dead victims in Libya and Syria would have to say about their “universal values” and respect for the “rule of law”?  Can the dead laugh sardonically?

The recent spectacle over John McCain’s death is a perfect example of myth creation.  McCain is, however, a metaphor for the larger ongoing narrative that has been going on for centuries and seems to have no end.

McCain’s apotheosis is a made for TV American hero movie, one that he first helped create and one that John Wayne would envy, as blatantly jingoistic and racist as Wayne was in “The Green Berets,” a movie released in 1968, the year after our hero McCain’s dubious involvement in the tragedy of the USS Forrestal aircraft carrier that killed 137 sailors, his being shot down while bombing North Viet Nam, and his subsequent years in captivity.  No doubt Sydney Schanberg’s devastating expose of McCain’s explanation of his years as a POW will play no part in the today’s mythologizing.

If only Wilfred Owen’s words could have been piped into the National Cathedral during the funeral ceremony, maybe the myth-making would have ceased and truth revealed.

If in some smothering dreams, you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil’s sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,—
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie: Dulce et decorum est
Pro patria mori. ((Thought to have been written between 8 October 1917 and March, 1918.))

But that is wishful thinking in this land of make-believe, where such poetic obscenities are not allowed in the Cathedral of God’s People.

The Anti-President

Raids by U.S. commandos in Afghanistan. (I could be talking about 2001 or 2018.)

A U.S. drone strike in Yemen. (I could be talking about 2002 or 2018.)

Missions by Green Berets in Iraq. (I could be talking about 2003 or 2018.)
— Nick Turse, Chronicles Magazine, July 2018

The spectacle is not a collection of images, but a social relation among people, mediated by images.
— Guy Debord, The Society of the Spectacle, 1967

The U.S. is now a endless machine for war profiteering and endless war itself. Simultaneously a hyper Imperialist machine directed toward global hegemony. Domestically it is a McCarthyesque empire of propaganda and censorship and mass incarceration. On both fronts it is a machine for channelling money directly to the ruling class.

The U.S. has 900 military bases around the world. Everything is contracted out. Where once soldiers and marines built their own barracks and peeled their own potatoes, the new military is one in which construction, maintenance, and operations are handed over to private companies, many of whom have as their sole reason for existence, to service the US war machine.

…U.S. bases overseas have become a major mechanism of U.S. global power in the post-Second World War era. Alongside postwar economic and political tools like the International Monetary Fund, the World Bank, and the United Nations, the collection of extraterritorial bases—like colonies for the European empires before it—became a major mechanism for “maintaining [U.S.] political and economic hegemony,” advancing corporate economic and political interests, protecting trade routes, and allowing control and influence over territory vastly disproportionate to the land bases actually occupy. Without a collection of colonies, the United States has used its bases, as well as periodic displays of military might, to keep wayward nations within the rules of an economic and political system favorable to itself.
— David Vine, Monthly Review, 2014

Many of these bases are as large as small cities. Camp Liberty in Iraq has concrete sidewalks, traffic signals, spas and cinemas as well as coffee shops and Burger Kings. Generals and Admirals employ private jets, and siphon off taxpayer money for vacations at luxury resorts and shopping trips for their wives and family. The bookeeping has been described as functionally fictive. The vast amounts of monies misplaced or unaccounted for is in the trillion of dollars. Everything….from shower heads to gym equipment, to electrical cable is from private firms that usually have spent small fortunes lobbying Pentagon officials or even state department higher ups to *win* these contracts. So ponder that a moment: TRILLIONS of dollars. When anyone asks why *we* are still in Afghanistan after 17 years, this is but one of the answers.

As the FOB2012 conference neared its end, I asked another conference attendee (who asked that I not use his name) if during his wartime deployments in Iraq he had seen the problem Major Elliott had described of a base with private security guards protecting privately contracted cooks, who were cooking for the same private security guards, who were protecting the privately contracted cooks. “A lot,” he replied. It’s the “self-licking ice cream cone”—by which he meant a self-perpetuating system with no purpose or function except to keep itself going.
— David Vine, Monthly Review, 2014

The U.S. has accepted that they are now fighting generational wars. There are children born in just the special-op fronts, the hot spots that Special Operations forces fight in, who are now of fighting age. Teenagers who have never not known American occupation. From Iraq to Afghanistan, to Somalia, to Libya, to Yemen, to Philippines and Niger and Syria there are conflicts that the U.S. seems intent on keeping active. The idea of solution is now forgotten.

And watching Donald Trump and his traveling insult party it struck me that only such clearly intentional behavior and statements could make a ghoulish war criminal like John Brennan attractive to the American public. And then something began to nag at me.

While Trump is seeking to develop a framework for authoritarian rule—including the cultivation of far-right and fascistic forces based on anti-immigrant chauvinism—there is not an ounce of democratic content in the campaign of his critics within the state and political establishment. In the name of opposing Trump—and the supposed Russian plot that sustains him—they are developing their own arguments for dictatorship.
— Joseph Kishore, WSWS, August 18, 2018

Brennan has, besides suggesting intensifying foreign theatres of operation, now openly outlined a plan for Orwellian thought control at home, and wholesale censorship of dissent.

More from Joseph Kishore…

This is the significance of Brennan’s column, “President Trump’s claims of no collusion are hogwash,” published in the print edition of the New York Times on Friday. The pages of the Times were turned over to Brennan by James Bennet, the newspaper’s highly-connected editorial page editor, brother of right-wing Democratic Senator Michael Bennet and son of Douglas Bennet, a former top State Department official with CIA connections. { } More than Russia, the targets of Brennan’s attack are domestic organizations and individuals. He writes: “Electoral politics in Western democracies present an especially inviting target, as a variety of politicians, political parties, media outlets, think tanks and influencers are readily manipulated, wittingly and unwittingly, or even bought outright by Russian intelligence operatives.” Who are these “politicians, political parties, media outlets, think tanks and influencers?” The answer is: Anyone who does not accept uncritically the narrative of the intelligence agencies and the military, including the lies used to justify war in Syria and aggression against Russia.

The liberal class in the U.S. is now embracing with laudatory accolades the most malign sadistic authoritarians possible. Men like Brennan, James Comey, Robert Mueller, and nary a peep from them about the confirmation of serial torturer and all around liar Gina Haspel. With Vietnam there were massive protests against the war. Today there are none. Nobody cares in the U.S. They do not care it is year 17 in the occupation of Afghanistan, or that in Yemen there is such human suffering that statistics are an insult to even mention. Shoot a school bus in Yemen? Unfortunate but hardly headline news. Google and Facebook are now in the process of widespread censoring of dissenting voices. How dare anyone criticize the ogre John McCain. That is *hate speech*. Hollywood continues to avoid ANY criticism EVER of the U.S. military or domestic police forces. In fact, they continue to produce one jingoistic narrative after another in which service in the armed forces is uniformly expressed as a noble choice, a honorable patriotic sacrifice. Hollywood is, in fact, creating (and has done for two decades at least) a indelible mythology of fascistic martial love.

But that is really the core of what is nagging at me.

The curious exaggerated response in the U.S. to the Trump presidency is understood, partly, by the failure of previous conflicts and even by 9/11, to produce a sense of national regeneration in the usually willing masses. No amount of revisionist history about Vietnam or Korea produced a real national sense of military purpose. Grenada and Somalia just didn’t, frankly, kill enough people. This is a Puritan nation that has never left its roots in blood atonement. Organized corporate owned sports provides only a limited refuge from the crushing economic reality. Not many are fortunate enough to feel pride in what they do. And deep down nobody really believes the lies. They may work overtime and very hard to do so, but I don’t believe they do. But hating Trump has now become, at least in part, a new mythology for America. For the educated classes anyway, Trump is now the anti-president.

…one of the syndromes that people working with Vietnam veterans suffering from PTSD was something called John Wayne Syndrome where the young men had internalized the John Wayne model of heroism and one of their problems was they felt they had failed somehow to live up to that model.

And that’s the psychology we’re talking about here. You internalize a model of heroic behavior from the media that purvey the myths that shape your society. And there’s a whole spectrum of responses you might have in relation to that internalized model.

You might not do anything yourself. You might simply consent that the government or somebody act on your behalf, you don’t make the war yourself, but you consent that somebody make the war for you, kill the bad guy for you.
— Richard Slotkin, Interview, Truthout 2013

I remember Slotkin (whose trilogy on the American West is essential reading) pointing out that the first significant shift in consciousness for America was …“1890, the moment when the landed frontier of the United States was officially declared ‘closed’, the moment when ‘frontier’ became primarily a term of ideological rather than geographical location.” And that is when Americans began to codify this idea of violence and conquest as acts of purification and nobility. One must cross into *Indian territory*, or for many, just into Mexico — for these symbols and tropes of white supremacism represent a metaphoric shadow world that must be overcome in order to be reborn as a proud white American. The U.S. has fought no wars that could be sold as heroic without inordinate amounts of propaganda and indoctrination in a sort of kitsch patriotism. I think of the Chris Kyle memorial event at the Cowboys Stadium where fifty thousand people showed up. But it is likely that 99% of the wars in human history also needed propaganda. Just, perhaps, not quite at the level we see today.

But such observations must be understood against a backdrop of an eroded education system, a society of screen and anti-depressive addictions. There is no way to grasp the mental illness in play today. For the anti Trump hysteria, and that is what it is, comes out of a kind of backhanded schadenfreude. The disfigured mental state of America has arrived at some kind of critical mass. (As an aside vis a vis Lacan, in his one actual public speaking appearance -Catholic University of Louvain, mid 70s- he opened his lecture by asking the audience “can you bear the life that you have”?

Today, the sense of misery in the U.S. is acute and operative in about three different registers. There is the exponential spike in homelessness and poverty, and that is obvious. But there is another register of psychic torment and depression that blankets life on a day to day basis. And it is a sense of this absolute counterfeit existence — coupled to feelings of hopelessness, anxiety, and inadequacy that is causing widespread depression and driving more and more desperate narratives of American privilege. And no wonder, I mean look at the most powerful men in the country; Trump, the Koch Brothers, Mike “Domionist” Pompeo, John fucking Bolton…I mean JOHN BOLTON for christ sake, and Brennan, the Clintons and their posse, and Jeff Bezos and Zuck, not to mention Pierre Omidyar, and these are just off the top of my head. Not a single person in that list is not reprehensible. Then the DC think tanks. And there is no way to overestimate the influence of these institutions; The Brookings Institute, CATO, Council on Foreign Relations, RAND Corporation, Heritage Foundation, Center for American Progress, Center for Strategic and International Studies – the list goes on. These places advice the State Department and Pentagon, the intelligence agencies, Unified Commands of the Marines and Navy, not to mention congress and the Attorney General, and the Executive Branch. As I glanced at the bios of the leadership at CSIS I came across this in a bio…..”…held the Zbigniew Brzezinski Chair in Global Security and Geostrategy”. These people live in an alternate universe. They are Martians. But they are very powerful. That is the reality we live in.

So no wonder misery is endemic. And I guess the question begged here is how did the most powerful nation on earth (though defining powerful is perhaps useful) arrive in the hands of people who think the Brzezinski chair in Global Suffering is something to aspire to?

But this sense of the counterfeit is in no small measure the result of the lost counter culture, and alternative press. Again during Vietnam there were important writers protesting and speaking everywhere. Papers like the East Village Other, the L.A. Free Press. Berkeley Barb, et al had importance. People were rejecting the idea of ruling class privilege. They also understood the ruling class were the real criminals. Today Google would just erase them. Now we get Rachel Maddow, Fox News and Jordan Peterson. Where once Robert Bly and Alan Ginsburg gave readings to protest the war, in trips they paid for themselves across the entire country. Today were have celebrity war pimps like Angelina Jolie and George Clooney.

We have a 1950s throwback cracker as AG. If a movie is made of these years it’s too bad Strother Martin has passed on because he was born to play Jeff Sessions. But I digress. (And George Kennedy as Mike Pompeo?). I gotta stop.

I was reading Paul Goodman recently. Whatever place in the annals of American letters that Goodman may finally rest, there is a serious shortage of that kind of wisdom out there today. And Goodman was remarkably prescient as well as wise.

I keep resorting to the metaphor school-monks, the administrators, professors, academic sociologists and licensees with diplomas who have proliferated into an invested intellectual class worse than anything since the time of Henry VIII. Yet I am convinced – as they got their grants and buildings and State laws that give them sole competence — that the monks are sincere in their bland faith in the school. The schools provide the best preparation for everybody for a complicated world, are the logical haven for unemployed youth, can equalize opportunity for the underprivileged, administer research in all fields, and be the indispensable mentor for creativity, business-practice, social work, mental hygiene, genuine literacy — name it, and there are credits for it leading to a degree. The schools offer very little evidence of their unique ability to perform any of these things — there is plenty of evidence to the contrary — but they do not need to offer evidence, since nobody opposes them or proposes alternatives.
— Paul Goodman, Compulsory Miseducation

Over fifty years ago William Burroughs, a contemporary of Goodman, was asked what he thought of contemporary America:

At the official level a nightmare. Difficult to believe that people in positions of power who form the foreign and domestic policies of America could be so stupid and so basically ill-intentioned.

So what we are seeing today is not new. What is new is this phenomenon of the anti-president. All the things that were not really believed in by themselves become valuable, even sacrosanct symbols of an imaginary Good America.

I was told by a teacher recently that her high school students are hugely reluctant to volunteer answers in class. Later she asked one why. The student said everyone was afraid of being made fun of on social media later that night. Best to keep quiet and invisible. This does not portend well for the future of the West. Burroughs added a bit later (in the under-read The Job) about the term nightmare. He said it’s less a nightmare than a non dream. For the ruling class, dreams must be eradicated. The masses cannot be allowed dreams.

Only today, I think, there is — either by accident or design — a manufactured dream. The dream of stopping the anti-president. The obvious contradictions are brushed aside. After all, this is mythology. I remember Robert Bly noting that when a society confuses the mythic with the real, it is a sign of terminal sickness in that society. Witch burning is an example. Of course, there were historical and economic determinants involved in both the wave of European witch hunts in the 16th century (see Sylvia Federici) and those in Salem. But nonetheless the populace believed in witches. They believed the Church propaganda. Today, the hatred of Trump is so exaggerated that only a deep conviction in something bigger than just politics has to be involved. Hating Trump has become a secret handshake among liberals. A part of spiritual self improvement, right alongside Yoga classes and TM.

Of course, Trump is horrid. And somewhere in him, or somewhere in the story of how he got elected, he knows this or at least suspected it. I was put here to be who I am and ergo, I was put here to be hated. He plays to it. He insults the queen for cryin’ out loud. What a cad!

There is another aspect to this, though. One that has to do with how the U.S. government and the ruling elite are expressing their own hysteria. A quick survey here, then.

Mike Pompeo is another example of the foulness that holds power in the U.S. Pompeo has helped form something called the Iran Action Group. What this is, and Pompeo and Mattis openly state this, is an organization devoted to orchestrating a coup d’etat in Iran. They want to overthrow a sovereign government by any means necessary. If this seems a contradiction given the hand wringing and howls of indignation about Russian collusion in OUR elections; well, it is. It’s a breathtaking contradiction. But such is the hubris and arrogance of the U.S. government. What, you might well ask, has Iran done to us? The answer is nothing. Oh rather, it has offended those who stride the corridors of power in the U.S. by not doing what it was told.

Look at the official list of American enemies. Iran, China, Russia, Venezuela, Cuba, Syria, and the DPRK. What do they have in common? They are independent. They have refused all those World Bank and IMF overtures to drain profit from the country. They don’t accept U.S. bases in their country. And they refuse to allow western Capital to buy up their resources. The horror!!!

So, the US government, and in particular Pompeo’s CIA, will form committees and pay for studies (from the aforementioned think tanks) to figure out how to kill the leaders (like Gaddafi, and Lumumba) of these recalcitrant nations, or exile them or TRY to kill them. But most of all, to get rid of them and replace them with compliant client governments. For the only acceptable form of foreign government is a vassal state. All those leaders who have defied US diktats, have suffered endless persecution. Why were Chavez and Milosevic demonized? What did they do? Why was the former Yugoslavia bombed, broken up, and its president illegally kidnapped and stuck in a prison? And then handed over to an ad hoc tribunal for a show trial meant to demonstrate how good and gracious is the U.S. (and its European clients) but they couldn’t even get that right. So they dropped the trial from their TV line up. And Milosevic died in jail. Chavez and Milosevic and Castro and Gaddafi et al — were not threats to world peace. They were not tyrants.

I have said before, if the US targets you, then you deserve to be defended. Full stop. Only the most privileged of leftists make distinctions about whatever they don’t like and get mealy mouthed and start using racist terms like “thug”. Or call independent states “regimes” just like Mad Dog Mattis does.

You know that cognitive dissonance must be rampant when the two biggest U.S. allies are Saudi Arabia and Israel. I mean, the Saudis are set, as I write this, to publicly behead a woman’s right activist (and her husband). For….*protesting*. This is our ally. We sell them billions in weapons. We train them. We visit them and they visit us. Or Israel. I mean Israel is an official apartheid state now where politicians openly call Arabs “dogs” and “vermin”.

The Iran Action Group is illegal by all and any international legal conventions. No matter.

I want to add, again, Pompeo is another Christian extremist in this administration and one with a deep hatred of Islam. Back in 2015

…Pompeo, then a Congressman, attacked Barack Obama, who, according to him, took the side of the “Islamic East” in its conflict with the “Christian West”. “Every time there has been a conflict between the Christian West and the Islamic East, the data points all point to a single direction.
— Peter Beinart, The Atlantic, 2017

Pompeo’s Islamaphobia is shared by Pence and, really, the entire Trump cabinet. But this is the standard sensibility of the contemporary evangelical community. And why that is so hard for people to recognize is beyond me. But I want to get back to the state of consciousness in the U.S.today. To the new mythology…or pseudo mythology anyway.

A recent survey by the Mental Health Foundation found that at one point last year, 74% of adults in the UK were so stressed that they felt overwhelmed and unable to cope. One-third were suicidal and 16% had self-injured at some point in their lives. These figures were much higher among young people.

In the United States, death rates are rising steadily, especially for middle-aged white men and women, due to “desperation,” which includes deaths from drug and alcohol addiction as well as suicides and many car accidents. An pidemic of distress seems to be affecting some of the richest nations in the world.
— Manuel E. Yepe, Counterpunch, August 2018

When Richard Nixon switched his Vietnam policy from winning the war to “rescuing” US POWs, he was consciously reclaiming another American myth which was the basis of the Puritans’ earliest literature: the captivity narrative. This pointed the way for the revisionist Rambo histories of Vietnam, whose betrayal scenarios blamed loss on dissenters at home. What was Ronald Reagan, asks Slotkin, if not America’s last attempt to reclaim the beliefs American myths told Americans should bind society together, even when they were known to be untrue.
— Michael Carlson, Irresistible Targets, 2008

These two things, then. Epidemic levels of extreme anxiety and depression, and the system’s doubling down on the mythology of individualism and the frontier; but a doubling down that has meant an ever more distilled nativist zealotry. Those who went to Chris Kyle’s memorial are the NASCAR flyover state true believers, but now liberal America is, as I say, buying in. For them, there seems no alternative. For the liberal, the educated classes in America, the status quo is sacred. And they would rather have any version of Brave New World, than to contemplate actual radical change. You know where the most rabid bulging eye, popping veins, hatred of communism can be found? In white liberal America. And it was Malcolm X. who said “The white liberal is the worst enemy to America, and the worst enemy to the black man.” It is the new fall collection for American Exceptionalism.

The liberal educated white American is now shoehorning some contradictory ideological threads into this new belief system. Trump is a fascist they say (true, but he isn’t the first) and stopping Trump eclipses all other concerns (like Obama’s bloody policies, or Bill Clinton’s, or Bush’s etc, etc). And this sense of purposeful hating of Trump is a bit like the new frontier. One must cross into the land (or underworld…or maybe high rise…I don’t know) of Trump evilness to come out the other side, reborn, redeemed. Trump is a kind of prismatic reincarnation of Reagan, I think. Those who hated Reagan and those who loved Reagan are on the same side regards Trump. And again, it is clear there are elements in the system, the so called deep state if you like, that want Trump gone. Right? That is the common wisdom out there. And there is truth in that perspective I think. I think. But it’s not the whole truth. For Trump serves the interests of even those who seem to want him gone. Why are we to believe this CIA and NSA and Pentagon cabal hate Trump and want him impeached? Why? What is he doing to hurt them? It seems to me he is carrying out policy that serves their interests. The ruling class is always united in the end. His statements are only that. I mean the guy *tweets* for Christ sake. A compulsive tweeter, in fact. He is probably not much in charge of anything, I suspect. He doesn’t know the names of countries, or their histories. He is a typically ignorant American.

But domestically, that is where the real story is unfolding. That’s all Americans care about anyway. They have no idea where Yemen is, or Syria. They have no idea where Vietnam is, for that matter. They DO-NOT-CARE. But Trump’s pandering to white racists and all the Christian evangelicals, and, of course, Jeff Sessions; those things do have a Trump imprint. And it’s ugly. And that ugliness was always there. I mean, literally always there. Since Salem, in fact. Since the first slave ship landed in Virginia. Remember the civil rights fight? Remember there were race riots early in the 20th century in at least a dozen cities. It’s not new. Trump didn’t invent it. But he has allowed it to surface again. And it is in this Manichaean melodrama of the NEW Exceptionalism meets the old racism that the surreal and hallucinatory story of American madness is playing out. The United States is sinking under the weight of its contradictions, ideologically, and it’s also materially crumbling. And it is economically propped up in part by those trillions of dollars associated with the defense industry. With those 900 bases. And with an expanding NATO. I mean if NATO gets much bigger there wont be many places for NATO to attack. And that’s a sobering thought. The homeless encampments around every city in America are the legacy of so called American Century. That is the end of the line for Western capital and rugged individualism. The postscript to Manifest Destiny is a nation of absolute misery, over medicated, and trying hard to NOT see the misery around them. To not see their neighbors have moved….to the nearest homeless encampment. Not see that yet more record days of heat have arrived. Not see that everything is poisoned and wrapped in plastic anyway. Of polluted lakes and scorched earth. A nation of narcissism and despair in equal measures. But at least they can hate Trump together. In that sense the Anti-President is a gift.

Drawing Straws: It is easier for a camel to go through the eye of a needle, than for an American to understand the truth

In a sense, blowback is simply another way of saying that a nation reaps what it sows. Although people usually know what they have sown, our national experience of blowback is seldom imagined in such terms because so much of what the managers of the American empire have sown has been kept secret.

It is time to realize, however, that the real dangers to America today come not from the newly rich people of East Asia but from our own ideological rigidity, our deep-seated belief in our own propaganda.

― Chalmers Johnson, Blowback, Second Edition: The Costs and Consequences of American Empire

There are no more leaps of faith, or get out of jail cards left anymore.

The first casualty of war is truth.

Lofty heights of defining the first amendment are just overlooks onto the crumbling mythology of a democracy, where the people – citizens — vote for laws directly. We have a republic, a faulty one, the source of which is the power derived from billionaires, financiers, arms merchants, K-Streeters and the attendant moles allowing the government to break every charter of human concern.

So, in that regard, we in this corptocracy have the right to be fooled every minute, suckered to not know a goddamned thing about democracy in big quotes.

The very concept of manufactured consent and a controlled opposition destroys much of the power of agency and so-called freedom of assembly, association and travel.

The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum.

― Noam Chomsky, The Common Good

The best way to control the opposition is to lead it ourselves.

― Vladimir Lenin

But, alas, we have blokes who see the world not as a black and white dichotomous illusion of the for v. against bifurcation, but a world of flowing back to what words should mean, a world that allows the filters to be smashed like high polished glass and instead deploying a magnifying glass to point toward the very source of the blasphemies and strong arm robberies that have been occurring in the Republic the very first moment the beaver hat was put on and the first treaty scripted by the powdered wigs of Washingtonian Fathers and broken, ripped to shreds, seeded with the dark force that is the white race.

Here comes Tools for Transparency into the mix of triage to uphold the declaration of independence, and the few tenets of the constitution that are supremely directed to we-by-for-because of the people, AND not the corporation, monopoly, Military-Retail-Finance-Ag-Energy-Pharma-Prison-Medical-Toxins-IT-Surveillance-Legal Complex. This project is the brainchild of a former Marine who “came to life late in the world” of pure skepticism about the powers that be and his own questioning of the motivations and machinations of his government and political representatives. Sometimes it’s hard to don and doff the uniform of a trained/manipulated/choregraphed killer and make any sense of the orders belted out and campaigns designed with no benefit to the invaded peoples other than the demented good (bad) for that gluttonous octopus parasite called capitalism as it entangles its tentacles on each invaded country’s birthright, history, natural resources, land and people through the power of the high explosives bomb and the usury bond.

“Heck, before starting this project, I didn’t even know we had 535 representatives in Congress,” states Brian Hanson.

So goes the beginning of this start up, Tools for Transparency, an on-line clearing house for what Hanson hopes will be a light shed onto all the backroom dealings we as consumers of news just aren’t privy to. Or that’s at least what Brian Hanson is shooting for in this atmosphere of “fake” news, “really fake” news, “non” news, “no” news, “distracting” news “manufactured” news, “rabbit hole” news, “lies are truths” news, or newspeak.

The Beaverton, Oregon, resident is the father of this platform which is still in its infancy, as the former Marine throws his all into the project.

The 37-year-old Hanson is a Pacific Northwest product, having dropped out of traditional high school and landing up in an alternative high school where the instructors were outside the box. He recalls reading Shakespeare, doing two weeks of study on the Nez Perce peoples, and a class report on the Battle of Wounded Knee. With gusto, he told me that his class made a video of the trail of tears and presented it to the local Shriners.

For this father of a special needs daughter, he easily lets roll off his tongue, “black sheep,” both an emblematic moniker and symbolic of his travails, having stuck with him throughout his life, from high school, to the Marines (“where I learned to get responsible”) to today: divorced, single dad, precarious income stream. On top of that, he’s living in his elderly parents’ garage/converted small studio apartment.

After the Marines, where he specialized in communications, and field wiring, he worked on a community college degree, eventually ending up with a BA from Portland State University in psychology.

The disciplines of cognitive behavior therapy and behavior analysis “got to me” first in college, initially through the inspiring teaching of a San Bernardino community college instructor who helped the young Hanson stick it out after Hanson smashed up bones in a motorcycle accident: a spill that caused him to miss half the classes. This faculty member went the extra mile, Hanson says, allowing him to do outside work and test make-ups.

I was fresh out of the military and had no idea what I was doing. This professor missed dinners with his family, missed his kids’ recitals, to allow me to make up tests. . . . I’ve been a lifelong feminist because of this man, who instructed me on his own philosophy tied to feminism. I never had a male role model like that before.

Hanson kicked around, came back to Beaverton, worked with developmental disabled youth and then foster youth, where I met him when we were both case managers for 16-to 21-year-old foster youth.

We talk a lot about consumable information, as Hanson explains his gambit with his new information web company. It’s an age-old conundrum, what George Lakoff puts down as narrative framing. That was a big issue in the Bush Junior (W) election cycle, how born-with-a-silver-spoon George W had snookered Joe Six-Pack and NASCAR country with his Yale education, dicey National Air Guard record and Bush’s rich charmed life, getting a professional baseball team (Texas Rangers) as part of the family bargain.

The illustration is dramatic to both Hanson and myself, as we talked about Mad Men, the Edward Bernays and Milton Friedman schools of propaganda, framing stories (lies) and setting out to paint good people as bad, heroic politicians like Salvador Allende of Chile as Commie Baby Killers. Even now, Bush, the instigator of chaos in the Middle East, with all the cooked up lies and distractions of his own stupidity (like Trump), and, bam, W is reclaimed (in the mainstream mush media) as something of a good president, and especially by the likes of the Democratic Party misleadership. Bush, millionaire, entitled, crude, racist, and, bam again, we have dirt poor kids from Appalachia or Akron joining up through the economic draft of standing down the armies of burger flippers to fight illegal wars, and then to come home creaking decrepit shells of their old young selves to fight for oil and geopolitical checkmate brinkmanship of the World Bank and Goldman Sachs order. Here we have an old Connecticut political family, from Prescott Bush, putting the grandson out on tens of thousands of acres of scrub brush near Waco, Texas, with 4×4 hefty pick-up trucks and chainsaws (George is deathly afraid of horses), and we’re all good to call him a man’s man, roughing it West Texas.

Honest George or Rough-rider Teddy or Ahh Shucks Reagan, Yes We Can/Si Se Puede Obama, One Thousand Points of Light Bush Sr., Make America Great Again Trump — the news isn’t the news, and patriotism is the graveyard of scoundrels and their bromides.

A huge turning point for Brian was this last election cycle, with Trump getting guffaws and trounced in the court of public opinion as a wimp, liar, cheat, misogamist, racist, buffoon, narcissist, from people all over the political spectrum, during the beginning of the election cycle. But then once Trump got in, family feuds and friendship breaks occurred: “How was it that this relationship I had with a male buddy, a true friend, going on 27 years, just gets dumped because I was questioning Trump as a viable candidate and questioning his integrity?”

The age-old battle – turning blue in the face trying to explain to a friend, or anyone, that candidate x is this and that, based on the historical record. In Trump’s case, there is a long written, legal, quotable/citable record of this guy’s dirty dealings, bad business decisions, his lechery, racism, sexism, blatant unmitigated arrogance, criminality. For Hanson, it’s a no-brainer that anyone in their right mind might question Trump’s validity and viable character when he threw his toupee into the ring.

A great friend just dropped Brian. Took him off social media, stopped socializing, screen to black, and this broken friendship was racing through Hanson’s mind because of the new normal: the targeted toxicity of social media feeds, and the social and psychological conditioning which this huge chasm between red state/blue state ideology has meted out to an already bifurcated flagging American consumerist society.

Even having a respectable, clean and thorough debate about Trump is almost impossible, Hanson said while we talked over beers at the Yukon Bar in Sellwood. This huge cultural divide exists as far as individuals’ skills sets and critical thinking skills. The more technical the stuff like climate change or the deep state military industrial complex, people’s world views get challenged. They just don’t have the tools to dig deep into a bill passed (and endorsed) by their local representatives.

Again, “consumable” as a tool to enlightenment or at least knowledge comes up in our conversation, and Hanson has done the following thought experiment literally hundreds of times – “I hear an opinion in the news – FOX, MSNBC, the Young Turks – and I can spend four hours digging up truths, and how that opinion got to us.” What he’s found is the consumable stuff the typical news consumer gets is absolutely counter to the reality of that news’ origins, facts and context.

His Tools for Transparency cuts through the opinion, and as he proposes, makes the world news and the even more Byzantine and elaborate proposed legislation and lobbying groups behind “the news” approachable, again, consumable.

He taps into his college days taking courses in industrial organizational psychology, seemingly benign when the American Psychological Association gets to mash the term into a three-fold brochure by defining it for prospective students as business as usual for corporations, and humanity is better because of this sort of manipulative psychology, but . . .

In reality, it’s the science of behavior in the workplace, organizational development, attitudes, career development, decision theory, human performance, human factors, consumer behavior, small group theory and process, criterion theory and development and job and task analysis and individual assessment. It’s a set of tools to keep workers down spiritually and organizationally, disconnected, fearful, confused and ineffectual as thinkers and resisters, and inept at countering the abuse of power companies or bureaucracies wield over a misinformed workforce.

The shape of corporations’ unethical behavior, their sociopathic and the draconian workplace conditions today are largely sculpted and defined by these behavior shapers to include the marketers and the Edward Bernays-inspired manipulators of facts and brain functioning. This begs the question for Hanson, just what are today’s hierarchy of needs for the average American? Physiological; Safety; Love/Belonging; Esteem; Self-Actualization.

Of course, Maslow added human’s innate drive toward curiosity. Ironically, the lower scaffolds of the pyramid are deemed primitive – eating, sleeping, drinking, as are the safety needs and social needs such as friendship and sexual intimacy. In one sense, we see it played out – one cannot philosophize on an empty stomach and for Aristotle, his observation is prescient – ‘all paid work absorbs and degrades the mind.’

Hanson and I talk about the existential threats of climate change, terrorists, war, and our own mortality. We are in that hyper-speed moment in history when technology changes at breakneck speed, and disruptive technologies’ create disruptive economies which in turn give us disruptive communities.

We are avoiding the inevitability of collapse, peak oil, peak everything, so we construct comforting (read: dopamine-triggering and sedating) realities, tied to bourgeois values, consumeristic habits, customs, degraded culture, moral codes that are antithetical to our own agency, and, then, religious fervor.

Hanson states:

How do they get us to take actions against our beliefs? This conditioning now is based on not just ‘buy my product’ to attain unattainable standards. Today, we, as a society, are terrified if we can’t attain that level of status or standard,

Hanson’s singular (one of several) bottom lines is that his Tools for Transparency has to find a way to be consumable, and a second one Hanson repeats posits the solutions to our problems have to be profitable: “How can he create a market for alternative information profitable?”

Tools for Transparency uses the platform Patreon, founded five years ago as a platform that allows patrons to pay a set amount of money every time an artist creates a work of art. Hanson’s web site and service, then depends on loyalty, fee-paying patrons.

The result thus far for Hanson is nascent, but growing. I asked him how his daily routine tied to this dream can be synthesized in a nutshell:

My daily routine is actually starting to wrap up at this point, it has never been very consistent as a single start-up founder anyways. For the most part my site is not sophisticated enough to continue in perpetuity yet. Too many requirements for data and input that cannot be done on a static basis. So I am mostly working on a static prototype I can display, build an audience with.

For the most part I have been diving headfirst into legislative bulk data sets. Making connections between publications, finding creative ways to link (intentionally I think) differently formatted data together. Working to construct cohesive and understandable information. When I get tired of staring at data sheets, I will work to develop relationships with business people, work on marketing techniques, reaching out to colleges and programs, learning about business development, corporate securities, federal regulations pertaining to my business, or some general outreach (mostly family right now, you’re the first real contact outside my main family I am working with). There really isn’t anything routine about what I am doing, because it is mostly just me and a single developer friend working on the site.

We talked about other issues tied the militarization of society, and I posed some long-winded questions cut and pasted below:

1. What makes what you are doing relevant to the click bait/screen addicted generation?

2. You say you were terrified for the lives of the family members, the country. Blacks and Hispanics tell me that finally, the whites get what we have been experiencing for decades, since the beginning of the country. Speak to that reality. This has been and is a white supremacist country, and with that operating procedure/system, poor people, disenfranchised people, people of color especially, are on the chopping block for those white elitists and the militarized mentality of law enforcement and even our daily lives as a renter class.

He and I talk much about Black Lives Matter, and why this new movement is relevant in 2018 as it would have been in 1950 USA or 1850 America.

And I do not for a second believe it has ever not been exactly this way. Every regime has to have a solider class that it uses to enforce the social hierarchy. And the solider class is always expected to use violence to enforce ideology. The threats are always transient, ever shifting, but the response is doggedly the same. Authoritarianism flourishes in this environment, we sacrifice freedoms for security, and our world shrinks a little more.

Brian believes there is an awakening today in this country, and that the examples of movements such as those in Portland where youth are out yelling against the police state, and then how we are seeing individual officers returning firing with violence against those youth:

The viral video of an officer drawing his pistol on a group of school age children is terrifying.

We talk a lot about the devaluing of language and intentional discourse which includes the abilities of a society to engage in lively and cogent debate. For me, I know the forces of propaganda are multi-headed, multi-variant, with so much of American life seeded with lies, half-truths, duplicitous and twisted concepts, as well as inaccurate and spin-doctored history, which has contaminated a large portion of our society, up and down the economic ladder, with mind control.

Unfortunately, our language now is inextricably tied to emotions, as we see leftists (what’s that?) and so-called progressives screaming at the top of their lungs how Trump is the worst president ever. Black so-called activists, journalists, stating how the empire (sky) is falling because Trump talked with Putin. Imagine, imagine, all those millions upon millions of people killed because of all the other presidents’ and their thugs’ policies eviscerating societies, all those elections smeared, all those democracies mauled, all those citizens in the other part of the world hobbled by America’s policies, read “wars, occupations, embargoes, structural violence.” It is a daily reminder for us all that today, as was true yesterday, that we are ruled by masters of self-deception and our collective society having a feel good party every day while we plunder the world. Doublethink. Here:

Orwell’s point:

To tell deliberate lives while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality one denies – all this is indispensably necessary. Even in using the word doublethink it is necessary to exercise doublethink. For by using the word one admits one is tampering with reality; by a fresh act of doublethink one erases this knowledge; and so on indefinitely, with the lie always one leap ahead of the truth.

Herein lies the problem – vaunting past presidents on pedestals while attacking this current deplorable, Donald Trump. The reality is the US has been run by an elite group of militarists, and by no means is Trump the worst of the worst, which is both illogical and unsupported by facts:

Yet, we have to mark the words and wisdom of those of us who have been marking this empire’s crimes, both internal and external, for years. Here, Paul Edwards over at Counterpunch hits a bulls-eye on the heart of the matter:

After decades of proven bald-faced crime, deceit and the dirtiest pool at home and abroad, the CIA, FBI, NSA, the Justice Department and the whole fetid nomenklatura of sociopathic rats, are portrayed as white knights of virtue dispensing verity as holy writ. And “progressives” buy it.

These are the vermin that gave us Vietnam, the Bay of Pigs, Chile, the Contras, Iraq’s WMD, and along the way managed to miss the falls of the Shah and Communism.

Truly an Orwellian clusterfuck, this. War Party Dems misleading naive liberal souls sickened by Trump into embracing the dirty, vicious lunacy Hillary peddled to her fans, the bankers, brokers, and CEOs of the War Machine.

Trump is a fool who may yet blunder us into war; the Dems and the Deep State cabal would give us war by design.

In an innocent way, Brian Hanson is hoping to dig into that “objective reality,” with his Tools for Transparency. He might be unconsciously adhering to Mark Twain’s admonition: “There are three kinds of lies: lies, damned lies, and statistics.” Maybe Tools for Transparency will get under the onion peels of deceit, a consumeristic and kleptocratic debt-ridden society to expose those culprits’ origins – where or where and how and why did something like the Flint, Michigan, poisoning of people’s water happen? Who signed off? How did it, the deceit (felonies), weave its way through a supposedly checked and triple-checked “democracy”?

As we parted from a free jazz concert in Portland, he has some pointed words for me: “I will keep working on you Paul to get some hope about society, about the world. I’m going to keep on you.”