Category Archives: Normalcy

Your Right to Your Opinion Ends with My Right to Might

No ruling class could survive if it wasn’t attentive to its own interest consciously trying to anticipate control/ initiate events at home & abroad both overtly & secretly.

The dirty truth is that many people find fascism to be not particularly horrible.

Michael Parenti, 1 POLITICS AND ISSUES, Fascism In a Pinstriped Suit, p. 32 – Dirty truths (1996), first edition

As a trauma-informed social worker (no, it’s not some buzzword or new age trend) who has worked in prisons, in closed homeless facilities, in memory care day programs, for teenager foster youth and adults living with developmental disabilities, as well as worked with veterans who are homeless (in a clean and sober facility) and with the basic human beings who find him or herself homeless in Portland on the streets in a tent, I understand the deep well of historical and familial baggage people have.

I understand we can either “make it” through childhood traumas with a modicum of sobriety when it comes to self-esteem, self-care, self-enlightenment or we just are in a constant stage or healing and rehealing (that’s true for most people I know, and myself, as well).

As I repeated many times to my daughter when she was growing up in El Paso and then Spokane (and she visited me in Seattle and Portland where I worked with the so-called down and out), when you see that toothless smile, the grime, the shaky hands holding up that sign, “Anything helps . . .  Please Help a Vietnam Veteran . . .  My Family Needs Money to Feed Themselves,” remember that that adult once was loved, coddled, and even cared for (even for a few moments in the hospital). That adult did not wake up one day in elementary school, when the teachers asked, “what do you want to be or do when you grow up?” and then responded: “I want to be addicted to pot and alcohol by age 12, meth by 17, heroin by 23 and then homeless at 25. I want to be put into the criminal justice system, have a long rap sheet, have my veins collapsed by age 36, my heart out of whack by age 40, constant headaches the rest of my life, shakes and delusions, and be carted off every month or two by an ambulance passed out with urine-soaked and shit-smeared pants.”

I recommended to her to be smart, to protect herself, to know her surroundings, but to treat these people – even the ones in the street yelling at voices and demons with their pants half down or completely naked from the waist down – as people who once, maybe for a short span of time, were honored/loved as children, as  babies, as gifts of the world, with people galvanizing so much hope and future and potential into the thin vulnerable surface of a baby.

Story after story, case after case, and you end up age 63, still writing, still teaching, still working in social services, and now, on the Oregon Coast, in an amazing ecosystem, but also held in a kind of captivity during this time of police killings, BLM protests, lockdowns, spiraling and spiraling numbers of people on the edge, with each new day producing another 500 people ready to be entered onto that statistical category – “One Pay Check Away from Eviction or Foreclosure” and “One Mental Health Crisis from Suicide.”

If it were just that simple. Eviction, or foreclosure, well, not good on the old credit record, but if the person has safety nets, people they call friends and family and compatriots, then a soft-landing might be in store with an eviction or loss of a job or foreclosure or mental health crisis.

Unfortunately, we have  a tendency to not want to admit failure after failure, our precarity after precarity and certainly we do not want to see that life in the USA is one thin ice episode after another. Fine one day, the next month bankrupt because of a cancer or chronic disease.  We want to have this thin gossamer of hope that tells us (deludes us) that there is a chance things will not only turn around, but that we will have learned from the hardships and will have benefitted from the all and that we will be better people after all those hardships and that we will not only survive but thrive after all those bad bad things happening to us.

Somehow people believe there are agencies and people and armies of volunteers in the ready to help. That is the big lie of dog-eat-dog capitalism. Odd.

George Lakoff used to harp on narrative framing, discussing why, say, a house painter or truck driver or warehouse forklift driver would even have any mental or logical reason to identify with someone like, say, George W. Bush. Yale, silver spoon, East Coast background, millions upon millions in the family coffer way before 1960, and now, in that era, just a regular kind of guy.

Nope – I knew many military men and women who did not suck Southern Comfort, sniff coke, womanize/manize, do no-shows (AWOL) in their Guard unit, and alas, attack every American left of his right wing mentality.

Really, I am not pulling this stuff out of thin air. I was a military dependent – Azores, Maryland, Albuquerque, Paris, France, Munich, Germany, Scotland, and then Arizona – who had a great life traveling throughout Europe and the UK and USA before I was 14. I knew hundreds upon hundreds of military men and women. War veterans (my old man, shot in Korea, shot in Vietnam, 31 years total Army and Air Force combined). I worked with a few World War I vets as a journalist in Arizona. Plenty of WWII vets, and of course, Vietnam vets.

I taught college-level writing and literature classes to military on an Air Force fire-fighting line, on a military post, and in an NCO Academy. Arizona, New Mexico, Texas, Washington.

I ended up years later in Vietnam working as a journalist/biodiversity team member. I have met and been deeply connected with ex-military in Mexico, Costa Rica, Guatemala, and Honduras.

Radical teacher, writer, activists, social services guy, and here I was, in 2018, working with down and out veterans who not only face homelessness, but PTSD, disabilities, trauma after trauma. Hands down, most of the thousands of military I worked with, then, supported my journalism, my writing, my teacher, albeit many were taken aback at my history with the military and my own familial history – grandfather who flew tri-planes for the German Navy in WWI, German uncles and relatives who were on the Russian front, Scottish and English uncles and relatives who were in submarines, on ships and as grunts in WWII.

Here’s an article I wrote for my column in Portland, for Street Roots, on that former Army medic, 75, pepper sprayed in Portland as a photographer. Story: Feds sprayed chemicals into the eyes of a retired ER nurse and veteran

There was a nanosecond or two where I considered attending West Point, and having a few ins there, I might have had a chance to get accepted. I understand the military, and that it is a blunt instrument, and that General Smedley Butler, who not only wrote War is a Racket, but broke up a business-influenced military coup attempt against FDR.

I’ve reported on cops as reporter on the so-called police beat for several daily newspapers. I have worked with Central American refugees, with prisoners and ex-prisoners, with seniors in a continuing education program, all with some sort of trauma and multiple traumas, including survivors of death squads in Guatemala, horrific injustices and rapes inside the wire, and a few Nazi death camp survivors.

Hands down, the idea for me is expression, self expression, working through (mostly not to the end of it) multiple adverse childhood traumas, and then those trauma inflicted through into adulthood. Perfectly fine 17 year old high school heavyweight wrestling champ, goes into the Marines, and comes back to Spokane, my student, completely obliterated emotionally as a man.

Battle of Fallujah, 18 years old, and three major areas of trauma – orders to flash lights twice, honk once, and if the person (civilian) is in the road, just mow over him or her. For my student, Jacob, that was a woman who looked like his grandmother, under the chassis of the Stryker vehicle, and as a private, he was ordered to “go find her fucking head and put it next to the body after we drag her worthless ass out from under the vehicle.” Imagine, taking a head, one that was just alive minutes before, to this headless body. A head that was more ways than one resembling his grandmother on his mom’s side, a Mexican granny.

Next, the battle field, Fallujah, and house to house, step-by-step combat, and again, Jacob and his cohorts (thousands and thousands over the years) told to shoot anyone left standing, sitting squatting. “If they fucking lift their hands and wave a white flag, better for you to get a clear shot . . . no worries about an AK-47 or hidden grenade.”

The last one of many traumas for Jacob happened on “Thanksgiving,” and he was on a mission to retrieve three dead buddies. They brought the cadavers back to base camp, and Jacob wanted to just crash in his cot – read, listen to music, sleep. “No way, soldier. This is Thanksgiving, and I want your ass in the mess pronto. We got President Bush coming in a live feed, and you will sit down and eat all this food shipped in and cooked by your fellow grunts.”

Oh, that, and the fact Jacob was amped up on amphetamines fed to the soldiers for long-duration battles, and the steroids they administered (ordered to take) as part of the battlefield triage – enough anabolic steroids in the body will allow for healing, no more bruised muscles, no more fagging out because of torn ligaments, bruised bones, bone spurs (how ironic, with Orange Menace Cadet Bone Spurs laughing all the way to his deferments).

And other some such stuff, like forced vaccinations and some odd duties in Afghanistan and UAE.

You can take the boy/young man away from the Middle East, but you can’t take the Battle of Fallujah out of the man. That sort of thing. Stuck in a community college class, five years later, and Jacob was up shit creek – how to relate to students, to faculty, to the assignments. I was one of his healers. I even got him in on a conference in Seattle – a first, really – as an undergraduate student talking about trauma and social justice as it dealt with his military trauma and indoctrination. He met David Zirin, the head speaker of the event.

Aho!

In reality, after working so long and hard at all these avocations and these gig jobs and part-time appointments and non-permanent full-time assignments – while still writing, still reporting, still organizing – I have a few lifetimes under my belt when it comes to trauma, people, war, injustice and the will to live.

In the end, though, the concept of expression and debate and 1st amendment principles goes North/South/East/West. No matter how much the idea of free speech is aspirational it certainly is not a reality in a society that forces people to be conscripted in K12, forces people to pee in a cup before employment (guilty/suspect first until proven innocent) and to undergo credit-real estate-background checks, to be hirable only after references are contacted and  work history verifiable. Think about how much free speech we have when we want to tell a cop he or she is part of a killer force. Try it, to their face. Try telling a DA or judge they are engaging in criminal injustice and arbitrary punishment. Try telling the supervisor that there is something wrong-dangerous-unethical about something in the company-corporation-factory. Try telling a governor that “to mask or not to mask” is not the way to tackle the pandemic, the SARS-CoV2, etc. and tens of millions out of work, near destitute.  Try going to work NOT wearing a mask. Try giving the thumbs down (or middle finger up) to a bunch of neo-Nazi’s or Proud Boys while the cops are protecting them. Free speech in universities? Come on, there are millions of incidents of faculty, students and others who were shunted away from any free speech or so-called academic freedom. Try telling the so-called progressive union you are working for the Jill Stein campaign when the union(s) endorsed Barack Obama in May before the election.

Having my free speech taken away or questioned is a sort of trauma I relive over and over and over.

We understand the censoring of free speech on social media. We understand the algorithms that wipe clean Google searches for many many topics. We know how we are just data fields for the masters of the universe, and that if we dare kick and scream or try and buck the system, we are then cobbled or kettled away from the so-called mainstream. Our money and land and minds will be seized. Free speech my ass.

Try not standing for the National Anthem and Pledge of Allegiance (I have not stood since age 13, with all sorts of hell to pay). I’ve had sodas thrown at me and hotdogs tossed at my back in college stadiums. I have been yelled at in high school events. I was screamed at as a wrestler when I stayed on the mat. I was pulled from wrestling matches when I stayed on the mat during the bloody National Anthem.

No hat off during a star-spangled banner rendition. That gets people pissed off.

As a follower of many revolutionaries and thinkers outside the box, I can certainly get tied up in some contradictory thinking, and, alas, it is highly probable that we all need to embrace oppositional ideas (not just black v. white, but many views and slants and POV’s) to understand our own narrative contexts and how the world really works. Of course, the concept of thinking outside the box is almost impossible in a supra-colonized society like the USA, an oligarchy, and a war and imperial nation tied to the notion of Capital Trumping All. Free speech may have a lot of grounding in what are community standards of what is acceptable speech and what the culture may or may not tolerate (my belief is close to the ACLU’s in terms of protect hate speech – for), but in this predatory and parasitic capitalism, the boss and the bank and the brigadier general the blue line trump all.

Attempting to define one’s perspective outside the lines of corporate-financial-surveillence-taxation-penalizing-fining-tolling-penury constraints is more dangerous than yelling, All Black Lives Matter or ACAB – All Cops Are Bad/Bums/Bastards/Brutes/ETC.

I have been told as a college adjunct to not force (what is that?) students to read the Fight Club and to see a few clips from the movie as a discussion point about male identity and Dystopian thinking.  The idea is to give students in a state college alternatives  if they have a PG13 rule at home and if they deem anything offensive, anti-American, profane, violent. Or anti-Christian.

I have been told to not bring up so many political issues in my writing classes, that too many students are writing about climate change, GMOs, collapse of civilization, social justice/injustice, USA’s role in genocide, etc., etc. “Why don’t you just keep the reading list to things like The Shipping News or The House on Mango Street, if you want to deal with multiculturalism?”

Yep, free speech gives many many Americans headaches. Fine. But, to have to deal with a neighbor’s adult son, age 41 and, and a friend of his in his 30s, on a Saturday night while I am watching a film at 10:40 pm stripes away the very definition of not just what free speech denotates, but what trespassing and home invasion does to shunt free speech, or expression (as in putting up a sign on our property).

Here I am, in a small house, with a glass screen to shunt the Pacific winds, leading up to a two-step stoop to the front door. On the window, about six feet up, the above sign — around 12 by 18 inches. Notice it is an American flag as the background. Notice it is something many of you have seen, I am sure, posted in your own neighborhood. Not my pro-Antifa sign, my upside down American flag sign, or other such radical things. Simple and easy for a semi-liberal to understand.

So, two strapping fellows yank it off while the movie sound is not that high. Thinking there is some other noise-producing thing going on outside, like a raccoon in the garden or a cat on the car roof, I open the door and the sign is ripped down and the two lurking men are dashing away, less than 20 yards across the street, with the sign. I yell at them, sort of flabbergasted that they didn’t just drop the sign when I called them “you pieces of shit … what did you do?” Then, the one gentleman yells – “Call the fucking cops then . . . . hahaha.”

We are talking almost 11 pm, and my spouse was sleeping, and, well, I went outside, with the lights on, and had a flashlight, but the two bums slinked in this guy’s retired parents’ big ass two story home with all the lights off. I was willing to talk, really, as in mediate – “You two fucked up, so now return the sign.”

You see, in America, Free Speech is trumped by the Second Amendment. What do you do knocking on a door at 11 pm when the house has no lights on? In a real world, well, you knock on the door. In America, you know that a 9mm or shotgun could very easily greet you at the door, or just go through the door.

Trauma. Now, two stupid men with nothing else to do but to take this property down and steal it can’t fathom the world as it really is. Sure, they were probably drunk, inebriated. That’s what a lot of white guys, young and old, do down on the coast. Saturday night. A big moon. No wind. Drunk.

But again, the trauma that my wife had at age 21 really plays into this scenario. I would have had no problem on my own knocking on the door. I know I would have pointed my car’s headlights over at the doorway so there would be proof they could see me. I would have asked for the sign back. I would have stepped back off their stoop because in America, a man’s stoop is his castle.

You see, coming onto our fenced property (small yard) and then physically ripping down a sign is both invasion and theft. I heard the ripping sound twice, 20 minutes apart, and alas, so, it took them two attempts to pull OUR sign down, and that is also a form of stalking.

What about the trauma of people shits like this are triggering? What about the lack of values stealing a sign? I have told many a person that the Reagan hat or Bush hat or Clinton hat or Trump hat were insults to my intelligence. However, I said it calmly, and I knew they had a right to the stupid hats on their heads. Same with yard signs –Blue Lives Matter (bizarre and racist). If the gal or guy is out watering their weeds, I have told them that the sign is illogical and out of place. And then, if there is a discussion, great. If there is a “fuck you . . . fuck off” (which is usually the case), then I laugh and walk off, keeping an eye out for my back because the United Snakes of America has a history of back-shooting Native Americans, Blacks, Asians, Latinx, poor white people, women, Middle Eastern-looking humans.

A country imbued in “might makes right” will indeed incubate all manner of idiots, whether that be a college provost or president, or some Joe the Plumber making more than the college president putting in toilets and unclogging sewer lines.

So, the Lincoln County sheriff deputy is called Sunday morning. He takes down information. He makes a notation of the trauma this incident inflicted on my wife. We talk more before he goes over to the offenders’ house. It turns out the deputy had 14 years in US Army, and the last 5 years he was in the Seattle area working on a special task force and investigative unit on sexual crimes (rape) in the military.

He understands fear, trauma, and what some people might sense as an invasion of their home, their sense of safety and future engagement with these nutty neighbors. That’s how my spouse feels. And the deputy gets the “man thing,” that I am still not afraid of authority, or mock authority, or big man rules the roost authority. He knows I would be out there talking to them now, but the trauma on my spouse trumps all.

This family is an across-the-street neighbor.

So, now, ugly No Trespassing signs I’ve put up on the chain-link fence. I had to purchase and install an extra light for the front porch. That sort of crap. The deputy suggested a no stalking order requested by my spouse from a judge. In the end, the conversation with the dipshits across the way was not cooperative, the deputy said. The tall guy, one of the perps, said, “I have nothing to say.” The father hemmed and hawed, but they never admitted to it. The deputy said he told them in no uncertain terms there was no reason for any of them to be in our yard, let alone messing with our property, the sign.

While the deputy was cooperative with us and empathetic (I told him about my military experiences, my dad’s and such), the bottom line was that I did not have photographic or closed-circuit evidence, and alas, that’s the new normal. “I can’t make him cooperate, but I made it clear that there should be no trespassing onto your property.”

This is America – small town or big town. Some of the other neighbors talked to me about “the sheriff’s vehicle in your driveway . . . what’s up.” And, here in the USA, sometimes the information spigot is forceful – lots of information about the California son who did the rip-off with his male friend. “He has been there for two months and he just stays inside and drinks all day.” You know, trauma after trauma/after addiction after addiction. Another neighbor said the other son, this guy’s 39-year-old brother, well, they both look alike, and that guy has “been on and off the wagon for a year.”

Then, itchy fingers, and my spouse finds the old parents on line, on Facebook, and then one of the son’s as well, with amazingly hateful posts – “With all these logging trucks, they should go to Portland and just run over those scumbag protestors.” And then tons of likes and hearts on that post.

I am grounded, and always have been. Capitalism under the USA, NATO, most of Europe and Canada, well, these societies are war societies and war organizations with continuing criminal enterprises called banks. No matter how hard a small minority of folk tries to shed the war complex and the MIC, no matter how hard they attempt to be anti-war, anti-racist, anti-corporatist, the majority in this country (Not just MAGA) are flag wavers, believers in exceptionalism for the white race/culture and in this country, believers in the adage “the man/woman with the most things/money/power when they die are the best people on earth (or wins)”.

Know your enemy and know your debater. Know how people frame things, and know motivations, and understand/study the epigenetics of their lives, what agnotology is, and why someone like Gore Vidal might write a book titled, The United States of Amnesia.

I go to Christian Parenti for some framing and dicing of the system that is the world’s most horrific and terroristic —

Here, some riffs on free speech (does it really exist in the USA?) by the ACLU!

Finally, in 1969, in Brandenberg v. Ohio, the Supreme Court struck down the conviction of a Ku Klux Klan member, and established a new standard: Speech can be suppressed only if it is intended, and likely to produce, “imminent lawless action.” Otherwise, even speech that advocates violence is protected. The Brandenberg standard prevails today.

First Amendment protection is not limited to “pure speech” — books, newspapers, leaflets, and rallies. It also protects “symbolic speech” — nonverbal expression whose purpose is to communicate ideas. In its 1969 decision in Tinker v. Des Moines, the Court recognized the right of public school students to wear black armbands in protest of the Vietnam War. In 1989 (Texas v. Johnson) and again in 1990 (U.S. v. Eichman), the Court struck down government bans on “flag desecration.” Other examples of protected symbolic speech include works of art, T-shirt slogans, political buttons, music lyrics and theatrical performances.

In 1971, the publication of the “Pentagon Papers” by the New York Times brought the conflicting claims of free speech and national security to a head. The Pentagon Papers, a voluminous secret history and analysis of the country’s involvement in Vietnam, was leaked to the press. When the Times ignored the government’s demand that it cease publication, the stage was set for a Supreme Court decision. In the landmark U.S. v. New York Times case, the Court ruled that the government could not, through “prior restraint,” block publication of any material unless it could prove that it would “surely” result in “direct, immediate, and irreparable” harm to the nation. This the government failed to prove, and the public was given access to vital information about an issue of enormous importance.

It took nearly 200 years to establish firm constitutional limits on the government’s power to punish “seditious” and “subversive” speech. Many people suffered along the way, such as labor leader Eugene V. Debs, who was sentenced to 10 years in prison under the Espionage Act just for telling a rally of peaceful workers to realize they were “fit for something better than slavery and cannon fodder.” Or Sidney Street, jailed in 1969 for burning an American flag on a Harlem street corner to protest the shooting of civil rights figure James Meredith.

This is a propaganda poster of a Native American man claiming that 100 million of his people were slaughtered on their homeland by European colonizers. This picture reminds us that the Native Americans were almost completely killed off on their own land. I chose this pin because the same thing is happening to my people in Palestine and Gaza right now. It is important for us to remember events like this so that we do not make the same mistake again.

The post Your Right to Your Opinion Ends with My Right to Might first appeared on Dissident Voice.

COVID-19 and the Wasting Disease of Normalcy

“But what of the price of peace?” asked Jesuit priest and war resister Daniel Berrigan, writing from federal prison in 1969, doing time for his part in the destruction of draft records. “I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm in the direction of their loved ones, in the direction of their comforts, their home, their security, their income, their future, their plans — that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise.”

From his prison cell in a year of mass movements to end the war in Vietnam and mobilizations for nuclear disarmament, Daniel Berrigan diagnosed normalcy as a disease and labeled it an obstacle to peace. “’Of course, let us have the peace,’ we cry, ‘but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties.’ And because we must encompass this and protect that, and because at all costs — at all costs — our hopes must march on schedule, and because it is unheard of that in the name of peace a sword should fall, disjoining that fine and cunning web that our lives have woven… because of this we cry peace, peace, and there is no peace.”

Fifty one years later, due to the COVID-19 pandemic, the very notion of normalcy is being questioned as never before. While Donald Trump is “chomping on the bit” to return the economy to normal very soon based on a metric in his own head, more reflective voices are saying that a return to normal, now or even in the future, is an intolerable threat to be resisted. “There is a lot of talk about returning to ‘normal’ after the COVID-19 outbreak,” says climate activist Greta Thunberg, “but normal was a crisis.”

In recent days even economists with the World Bank and the International Monetary Fund and columnists in the New York Times have spoken about the urgent necessity of reordering economic and political priorities to something more human — only the thickest and cruelest minds today speak of a return to normal as a positive outcome.

Early in the pandemic, the Australian journalist John Pilger reminded the world of the baseline normal that COVID-19 exacerbates:

A pandemic has been declared, but not for the 24,600 who die every day from unnecessary starvation, and not for 3,000 children who die every day from preventable malaria, and not for the 10,000 people who die every day because they are denied publicly-funded healthcare, and not for the hundreds of Venezuelans and Iranians who die every day because America’s blockade denies them life-saving medicines, and not for the hundreds of mostly children bombed or starved to death every day in Yemen, in a war supplied and kept going, profitably, by America and Britain. Before you panic, consider them.

I was starting high school when Daniel Berrigan asked his question and at the time, while there obviously were wars and injustices in the world, it seemed as though if we did not take them too seriously or protest too strenuously, the American Dream with its limitless potential was spread before us. Play the game, and our hopes would “march on schedule” was an implied promise that in 1969 looked like a sure thing, for us young white North Americans, anyway. A few years later, I abandoned normal life, dropped out after a year of college and joined the Catholic Worker movement where I came under the influence of Daniel Berrigan and Dorothy Day, but these were privileged choices that I made. I did not reject normalcy because I did not think that it could deliver on its promise, but because I wanted something else. As Greta Thunberg and the Friday school strikers for climate convict my generation, few young people, even from previously privileged places, come of age today with such confidence in their futures.

The pandemic has brought home what the threats of global destruction by climate change and nuclear war should have long ago — that the promises of normalcy will never deliver in the end, that they are lies that lead those who trust in them to the ruin. Daniel Berrigan saw this a half century ago.  Normalcy is an affliction, a wasting disease more dangerous to its victims and to the planet than any viral plague.

Author and human rights activist Arundhati Roy is one of many who recognizes the peril and the promise of the moment:

Whatever it is, coronavirus has made the mighty kneel and brought the world to a halt like nothing else could. Our minds are still racing back and forth, longing for a return to ‘normality’, trying to stitch our future to our past and refusing to acknowledge the rupture. But the rupture exists. And in the midst of this terrible despair, it offers us a chance to rethink the doomsday machine we have built for ourselves. Nothing could be worse than a return to normality. Historically, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next.

“Every crisis contains both danger and opportunity,” said Pope Francis about the present situation. “Today I believe we have to slow down our rate of production and consumption and to learn to understand and contemplate the natural world. This is the opportunity for conversion. Yes, I see early signs of an economy that is less liquid, more human. But let us not lose our memory once all this is past, let us not file it away and go back to where we were.”

“There are ways forward we never imagined – at huge cost, with great suffering – but there are possibilities and I’m immensely hopeful,” said Archbishop of Canterbury, Justin Welby, on Easter. “After so much suffering, so much heroism from key workers and the NHS (National Health Service) in this country and their equivalents all across the globe, once this epidemic is conquered we cannot be content to go back to what was before as if all was normal. There needs to be a resurrection of our common life, a new normal, something that links to the old but is different and more beautiful.”

In these perilous times, it is necessary to use the best social practices and to wisely apply science and technology to survive the present COVID-19 pandemic. The wasting disease of normalcy, though, is the far greater existential threat and our survival requires that we meet it with at least the same courage, generosity and ingenuity.