Category Archives: Peace

While State Leaders Make War, Spanish Children March for Peace

Jacaranda schoolchildren marching for world peace

Benalmádena, Spain — Seven hundred and seventy primary and elementary school children, aged three to 12, walked and skipped three kilometers to the main square (Plaza de España) here in this town located in Spain’s Andalusia province, and back to their municipal school, Jacaranda.

On this 30th march for international peace in commemoration of the day that Mahatma Gandhi was assassinated (January 30, 1948), the children sang “No to War”, “Yes to Peace”, “Save the Children,” “Friendship Yes, Violence No”. (The event was postponed a week due to a storm.)

They were accompanied by their 29 classroom teachers and about 100 parents and grandparents.

For a week each January, these students study peace, solidarity and friendship values, and how to protect Mother Earth from man-made pollution. The day dedicated to “Save the Children” includes students asking their parents for donations of funds and clothing for poor children. Since 2011-2, they have raised some 7500 Euros ($8500). A committee of teachers and parents decides where to send the donations, sometimes in Spain and sometimes abroad.

The students also make designs for banners and T-shirts. A committee of students and teachers decides what designs are used. The municipal marine sports and water firms donated 3000 Euros to manufacture 1000 T-shirts that the students and teachers wear.

I have participated in hundreds of peace activities but never one where the prime activists are young children. I asked some children and parents what marching for peace means to them.

Ten-year-old Julia made the T-shirt design for last year. “I love peace” is centered on the blue shirt, and “We must all work to create peace” is the co-slogan. All words are in Spanish and English.

Julia tells me, “We can’t get peace in the world without everyone together, building for it. I just thought about that when I drew.”

This year’s T-shirt is pink. A dove is flying leading three children wearing shirts with a peace sign, a heart and a smile, and the words: peace, respect, solidarity, equality, happiness, friendship and love.

Along the march, I meet up with Carmen, Jonathan, Tillie and Dario ages 11-12. Their collective voice speaks gleefully: “Togetherness is beautiful. Racism and machoism are wrong.”

Lise, 4, feels that marching is “fun”. Her teacher adds, “Teaching peace can be fun. Teaching war is not.”

One mother tells me, “We are so grateful for this school, because it focuses on developing a consciousness of peace and friendship, of love, really. We do not make wars; it is the politicians. War for oil. This,” says the parent, opening her arms as to embrace the hundreds of children assembled before the march began, “this is life.” Her husband adds, “Not forming Hitlers and Francos, and those of today’s times.”

A Polish couple moved from their country to Benalmádena, in part to get away from warring conflicts. Carolina and Robert tell me as they march, “We must help create a future, and this school is one way of doing it. Wars are for politicians and the rich. Here the children are stimulated with peaceful thoughts.”

Thirty-year old Carmen walks beside her husband and her father as they follow their two children and grandchildren. “I bring my children to this school because of the values they teach,” Carmen says. “The academic part is OK but the best is the morality that is taught, and done so without authoritarian finger pointing. The teachers let our well-nourished children know that other children in the world die of hunger, others barely live with little nutrition; many live with fear and in violent danger. They are helping our children become conscientious adults. This is humanitarian, this is caring, and one day our children may make a real difference for peace.”

One of those kids, 9-year old Karin, tells me, “We are happy to have our parents help other children no matter where they are.”

At the Plaza de España, the children sing and dance to cheerful songs, waving their arms and stepping in tune. I ask a local policewoman what she thinks of the children’s peace march in the context that her government is killing people in the Middle East. “It is not ‘my’ government. It is the world government making wars. We need more love and peace.”

Three children read manifestos for peace that 6th graders had written in Spanish and English:

Peace needs education with values, behavior and attitudes that allow personal and social harmonia, refusing all types of violence.

Many wars could be avoided through dialogue, reaching pacific agreements that could benefit us all. When it comes down to it, we are all equal human beings, born of a father and mother: tall and short, blond and brown, with round or extended eyes, with different colors of skin.

It is not enough to talk about peace. We must believe in and work for peace. The children and adults of Jacaranda are ‘peaceniks’. Each year we join hands and march through the streets of our beautiful town, traveling a common path of solidarity and joy, offering our grain of sand for peace in the world.

A second statement, read in English by a 12 year-old girl, states:

If you look up the word peace in the dictionary, it speaks about tranquility and non-violence…a synonym might even be a truce. I think Peace is far more than a truce… If we are to achieve peace, we have to make a difference.

Peace is the feeling that everybody wants to enjoy in the world. How do I feel it? When everyone around me in my family, my circle of friends and my neighborhood is happy, eager to love, to accept and relate…then I feel at peace…Peace starts with me, and begins with a smile.

The day’s peace activity ends by freeing doves from a cage, and with tears on many adults’ cheeks.

Jacaranda school’s education

While the school is state funded, it has its own values, not necessarily those of the Spanish state, which wars against several countries in the US-led so-called “coalition of the willing against terrorism”. Nevertheless, the town’s mayors and other members of the town council are always present at the square where students sing and read their manifestos for peace.

Spain’s King Felipe VI recently made a trip to Iraq. He is the first Spanish monarch to visit Iraq in 40 years. He went to encourage his occupying troops in the “cradle of civilization” devastated by the invasion since 2003. The current Iraqi government wants the “coalition of the willing” to leave its war-torn country. Spain has fought beside the US in its wars since 1992 against Somalia, Bosnia, Kosovo, Afghanistan, Iraq and Libya. It warred against Afghanistan from 2002 to 2015 where 102 of its soldiers died.

Before the peace march, I discussed with the school’s principal, Juan Luis Castro, and head teacher, Camino Albillos, how it can be that the state wars against people (who have not attacked and do not threaten Spain) while this public school rejects wars and teaches peace.

Camino explained:

Our 1978 constitution sets down principles of working for peace, and gives public school administrators and teachers the freedom to teach, and to help develop alongside with parents their own religious and moral values.

Here’s my translation of that part of the Spanish constitution’s preamble:

The Spanish Nation, wishing to establish justice, freedom and security and promote the well-being of those who make up the nation, in use of their sovereignty, proclaim the will to…Collaborate in the strengthening of peaceful relations and effective cooperation among all the peoples of the Earth.

The constitution’s Article 27. states:

1. “Everyone has the right to education. Freedom of teaching is recognized. 2. Education shall aim at the full development of the human personality in respect of democratic principles of coexistence and fundamental rights and freedoms. 3. The public authorities guarantee the right that assists parents so that their children receive the religious and moral training that is in accordance with their own convictions. 7. Teachers, parents and, where appropriate, students can intervene in the control and management of all centers supported by the Administration with public funds, under the terms established by law.”

Camino told me:

We teachers learn to teach through our students. We don’t have a particular doctrine but we view all humans in a holistic manner, such as did Rudolf Steiner and Maria Montessori. Today, it is called emotional intelligence, or creative intelligence. Most teachers want peace. We hope our children will grow to be critical thinkers, not sheep but full humans who question, who are active in finding solutions to problems we have, and to protect the earth. We are an ecological school.

The founders of the school named it after the blue-flowered tree. They placed emphasis on teaching values of peace and solidarity, and using teaching methods formulated by Steiner and Montessori. The founders chose the peace march to mark the day Gandhi was murdered. The UN International Day of Peace (September 21), and the International Day of Non-Violence (October 2) also honor peace efforts and the life of Gandhi.

Principal Luis Castro told me:

Our laws allow our teaching methods and values. Many other schools in Spain practice these ideals and forms as well, though there is no network. The state decides on general curricula. We have the liberty to respect universal values: violence is no solution to conflicts. We do not enter into the particular foreign policies of the various political parties and governments, but we do not justify what they do when using violence and warfare. We say humans must reflect and discuss, empathize with one another, respect humanity and the planet.

Jacaranda morality seems to work for the many thousands of children who have attended the school through its 30 history. “We do not have bullying here, nothing that has required implementing the protocols required for such bad treatment of one another,” concluded Camino. “We have learned from the terrible years of fascism and Franco,” added Juan Luis.

Photos by Jette Salling

A World Federation

With law shall our land be built up, but with lawlessness laid waste.

— Njal’s Saga, Iceland, c 1270 AD

The present United Nations Charter

After the unspeakable horrors of World War II, delegates from 50 Allied nations met in San Francisco California. The purpose of the conference, which took place between 25 April and 26 June, 1945, was to set up an international organization that would be able to abolish the institution of war. However, the Charter which the delegates produced was too weak to achieve this goal.

In many respects the United Nations has been highly successful. During the 73 years that have passed since its establishment, a world war has been avoided. The agencies of the United Nations, such as the World Health Organization, the Food and Agricultural Organization, UNESCO and the IPCC, have provided urgently-needed services to the international community. The Universal Declaration of Human Rights, and the Millennium Development Goals have set up norms towards which we can and should aim. Further-more, the UN has provided a place where representatives from many nations can meet for informal diplomacy, through which many dangerous conflicts have been avoided.

Nevertheless, the United Nations, with its present Charter, has proved to be too weak to achieve the purpose for which it was established – the complete abolition of the institution of war. If civil wars are included, there are, on any given day, an average of 12 wars somewhere in the world. The task of abolishing war has become extremely urgent since the advent of thermonuclear weapons. The danger that these weapons will be used, through accident, technical or human error, or through uncontrollable escalation of a war with conventional weapons, poses an existential threat to human civilization and the biosphere.

The Russell-Einstein Manifesto of 1955 described our present situation in the following words:

Here then is the problem that we present to you, stark and dreadful and inescapable: Shall we put an end to the human race, or shall mankind renounce war?… There lies before us, if we choose, continual progress in happiness, knowledge and wisdom. Shall we, instead, choose death because we cannot forget our quarrels? We appeal as human beings to human beings: Remember your humanity, and forget the rest. If you can do so, the way lies open to a new Paradise; if you cannot, there lies before you the risk of universal death.

Why call war an “institution”?

Because the world spends almost two thousand billion dollars each year on armaments, it follows that very many people make their living from war. This is the reason why it is correct to speak of war as a social institution, and also the reason why war persists, although everyone realizes that it is the cause of much of the suffering that inflicts humanity. We know that war is madness, but it persists. We know that it threatens the future survival of our species, but it persists, entrenched in the attitudes of historians, newspaper editors and television producers, entrenched in the methods by which politicians finance their campaigns, and entrenched in the financial power of arms manufacturers, entrenched also in the ponderous and costly hardware of war, the fleets of warships, bombers, tanks, nuclear missiles and so on.

Military-industrial complexes, throughout the world, drive and perpetuate the institution of war. Each military-industrial complex involves a circular flow of money. The money flows like the electrical current in a dynamo, driving a diabolical machine. Money from immensely rich corporate oligarchs buys the votes of politicians and the propaganda of the mainstream media. Numbed by the propaganda, citizens allow the politicians to vote for obscenely bloated military budgets, which further enrich the corporate oligarchs, and the circular flow continues.

A World Federation

In order to save the world from destruction in a thermonuclear World War III, the United Nations Charter must be reformed and strengthened. At present, the UN is a confederation of absolutely sovereign nation-states. But in a world of all-destroying modern weapons, instantaneous global communication, and economic interdependence, the absolutely sovereign nation-state has become a dangerous anachronism.

Furthermore, history has shown confederations to be fatally weak. For example, the original United States Constitution was a confederation; but it soon became apparent that this form of governance was too weak. Instead, a federation was needed. In his Federalist Papers, Alexander Hamilton wrote:

To coerce the states is one of the maddest projects that was ever devised… Can any reasonable man be well disposed towards a government which makes war and carnage the only means of supporting itself, a government that can exist only by the sword? Every such war must involve the innocent with the guilty. The single consideration should be enough to dispose every peaceable citizen against such government… What is the cure for this great evil? Nothing, but to enable the… laws to operate on individuals, in the same manner as those of states do.

George Mason, one of the drafters of the Federal Constitution, believed that “such a government was necessary as could directly operate on individuals, and would punish those only whose guilt required it”, while another drafter, James Madison, wrote that the more he reflected on the use of force, the more he doubted “the practicality, the justice and the efficacy of it when applied to people collectively, and not individually.”

At present, the United Nations attempts to coerce states through sanctions; but sanctions are a form of collective punishment, and collective punishment is expressly forbidden by the Geneva Conventions. The worst effects of sanctions are usually felt by the weakest and least guilty of the citizens, while the guilty leaders are usually unaffected. Besides being a violation of the Geneva Conventions, sanctions are ineffective, their only effect being to unite the people of a country behind its guilty leaders.

The success of federations

A federation is a union of organizations to which specific powers are granted, all other powers being retained by the sub-units. Historically, federations have proved to be highly successful and durable.

Besides political federations, many other kinds exist, examples being Universal Postal Union, established by the Treaty of Bern in 1874, and the International Tennis Federation (ITF), founded in 1913.

Examples of political federations include the European Union, the Federal Republic of Germany, the Swiss Federation, the Russian Federation, the Federal Government of the United States, and the governments of Australia and Brazil.

Laws binding on individuals

In general, political federations have the power to make laws which are binding on individuals, thus avoiding the need to coerce their member states. An effective World Federation would need to have the power to make laws that act on individuals. The International Criminal Court is an important step towards the establishment of a system of international law that acts on individuals rather than on states, and the ICC deserves our wholehearted support.

Greatly increased financial support for the UN

A very important step towards strengthening the United Nations would be to give it at least 50 times the financial support that it has today. At present the entire yearly budget of the UN is only 2.7 billion US dollars, a ridiculously low figure, considering the organization’s duty to ensure peace, law. human rights, social justice, respect for the environment, human health, and a safe food supply for the entire world. If the financial support of the United Nations could be greatly increased, its agencies could perform their vitally important duties much more effectively. This would give the UN increased prestige and authority, and the UN would thus be better able to resolve political disputes.

Various methods for increasing the money available to the UN have been proposed. For example, James Tobin, who was Sterling Professor of Eco-nomics at Yale University, and Nobel Laureate in Economics, proposed that international currency transactions be taxed at a small fraction of a percent. He believed that even this extremely small tax would make exchange rates much more stable. When asked what should be done with the proceeds of the tax, Tobin added, almost as an afterthought, “Give it to the United Nations”. In fact, the volume of international currency transactions is so enormous that even the tiny tax proposed by Tobin would be sufficient to solve all the UN’s financial problems.

A standing UN Emergency Force

The United Nations is often called on to act quickly in emergency situations, an example being the call for the UN to stop the Rwandan genocide. It would be helpful if the UN had a standing armed force which could act quickly in such emergency situations. The force could consist of volunteers from around the world, pledged to loyalty to humanity as a whole, rather than loyalty to any nation.

A reformed voting system

In the present UN General Assembly, each nation is given one vote regardless of size. This means that Monaco, Liechtenstein, Malta and Andorra have as much voting power as China, India, the United States and Russia combined. For this reason, UN resolutions are often ignored.

The voting system of the General Assembly should be reformed. One possible plan would be for final votes to be cast by regional blocks, each block having one vote. The blocks might be. 1) Latin America 2) Africa 3) Europe 4) North America 5) Russia and Central Asia 6) China 7) India and Southeast Asia 8) The Middle East and 9) Japan, Korea and Oceania.

In a reformed, democratized and possibly renamed Security Council, the veto power would be absent, and final votes would be taken between regions of roughly equal populations.

Hope for the future

Can we abolish the institution of war? Can we hope and work for a time when the terrible suffering inflicted by wars will exist only as a dark memory fading into the past? I believe that this is really possible. The problem of achieving internal peace over a large geographical area is not insoluble. It has already been solved. There exist today many nations or regions within each of which there is internal peace, and some of these are so large that they are almost worlds in themselves. One thinks of China, India, Brazil, the Russian Federation, the United States, and the European Union. Many of these enormous societies contain a variety of ethnic groups, a variety of religions and a variety of languages, as well as striking contrasts between wealth and poverty. If these great land areas have been forged into peaceful and cooperative societies, cannot the same methods of government be applied globally?

Today, there is a pressing need to enlarge the size of the political unit from the nation-state to the entire world. The need to do so results from the terrible dangers of modern weapons and from global economic interdependence. The progress of science has created this need, but science has also given us the means to enlarge the political unit: Our almost miraculous modern communications media, if properly used, have the power to weld all of humankind into a single supportive and cooperative society.

We live at a critical time for human civilization, a time of crisis. Each of us must accept his or her individual responsibility for solving the problems that are facing the world today. We cannot leave this to the politicians. That is what we have been doing until now, and the results have been disastrous. Nor can we trust the mass media to give us adequate public discussion of the challenges that we are facing. We have a responsibility towards future generations to take matters into our own hands, to join hands and make our own alternative media, to work actively and fearlessly for better government and for a better society.

We, the people of the world, not only have the facts on our side; we also have numbers on our side. The vast majority of the world’s peoples long for peace. The vast majority long for abolition of nuclear weapons, and for a world of kindness and cooperation, a world of respect for the environment.

No one can make these changes alone, but together we can do it. Together, we have the power to choose a future where international anarchy, chronic war and institutionalized injustice will be replaced by democratic and humane global governance, a future where the madness and immorality of war will be replaced by the rule of law.

We need a sense of the unity of all mankind to save the future, a new global ethic for a united world. We need politeness and kindness to save the future, politeness and kindness not only within nations but also between nations.

To save the future, we need a just and democratic system of international law; for with law shall our land be built up, but with lawlessness laid waste.

A freely downloadable book

A new 418-page book entitled A World Federation may be downloaded and circulated gratis from the following link

Capitalist Society Under the One Party of Tweedle Dee and Tweedle Dum

The delay of the socialist revolution engenders the indubitable phenomena of barbarism — chronic unemployment, pauperization of the petty bourgeoisie, fascism, finally wars of extermination which do not open up any new road.

— Leon Trotsky, In Defense of Marxism

While the citizens of the rich world are protected from harm, the poor, the vulnerable and the hungry are exposed to the harsh reality of climate change in their everyday lives…. We are drifting into a world of ‘adaptation apartheid.

— South African Archbishop Desmond Tutu, United Nations Human Development Report 2007-2008

That puking up barbarism phenomena in this enclave of genocide and perpetual war, resource theft and global toxification come in a coat of many colors. In the simplest terms I see it daily in my job as underpaid and spat upon social worker jiggering with the penury, punishment and putrefying systems of bureaucratic hell and legal rape exemplified in the schizophrenic American version of capitalism.

In no way am I ever NOT entertained by the magical thinking and retrograde beliefs of those I serve – homeless veterans who in some cases decry welfare for the masses while picking up their welfare checks and benefits from the Veterans Administration. On top of that, they feel entitled because they ended up in the economic draft of the US Military Industrial Complex. These are not the ones who saw “battle” overseas, but the ones who were snookered into thinking a tour here or there, in a non-combatant role would get them somewhere in life.

Broken people come to the military, and the military breaks them again, and, the gift that keeps on giving are the systems of oppression and criminalization of living life in Trump’s “MAGA, MAGA über alles, über alles in der Welt.”

Reality is that this thing called America, united snakes one in all, was running on that manifest destruction at the moment those Puritanical misanthropes ended up on the east coast with their fears, dark perversions, warped criminal religiosity and white DNA primed for a taking, eminent domain and killings far and wide.

On the one hand, my clients with mental strains beyond repair and hobbled with a truck-load of PTSD, and another container ship full of physical ailments believe their “service” was honorable, somehow divorced from the huge welfare trough that is the military-private contractor complex, and more so, suspended from the reality that their own kind — fellow soldiers ranging from the likes of a Private Gomer Pyle to Gen Schwarzkopf — screwed them in every which way possible inside the human frame of exploitation and downright pathological assault on every front.

Screwed them with shitty equipment, shittier intel, rampant rotten orders, and a million environmental assaults that have rendered millions of men and women who individually barely served a few years into the walking-wheelchaired-vegetative state wounded.

There have been a million battles and skirmishes that were set up as suicide assaults.

Then on the other hand, some of the clients who are self-declared  deplorables — who believe in Trump as something more than a rotten, lying, wimp of a man with his self-anointed Six Star General’s Bully Epaulets and Bone Spurs Yellow Streak Academy Jumpsuit — are not limited to a bunch of uneducated cretins, but also those who thought time served would be a touchstone in their lives.

Constantly, I have to wrestle with my clients’ reprobate ideas that anything about the government sucks and everything about private capital shines. It’s a reverse ideology of anti-Americanism: against teachers, against librarians, against the postman, against scientists and doctors and others from the so-called Great American Democracy as products of state schools, state governments, municipalities, and the like. They’ll root for these pathetic sports teams, both college and the pros, rendering stupid their concept of where those facilities are and where the billionaire owners get their sports gladiators.

Delusional, really, as my clients shudder with spiritual epiphany at those millionaire preachers like the Billy-Frank Graham Klan and hyper-millionaires running the retail show and all those attendant systems of destruction in the Big Pharma-Big Prison-Big Energy-Big Mining-Big Ag-Big Construction Complex they so often defend as the Defenders of Democracy in Private enterprise.

Here’s a common link to the duality of systems of oppression, that structural violence that leads communities and entire classes and races of people into more and more dungeons of despair and destruction:

One fellow, 62, homeless because the apartment management tossed him out as the maintenance man, with the free apartment in the mix. Out of a job and no longer making the dough to pay rent, he was forced to squat for a while before the iron jaws of the sheriff department came in and served him eviction papers.

Lapsed car insurance, lapsed driver’s license, and, alas, a speeding ticket in a school zone. And, now, 8 years later after eight years on the road and homeless, this little shithole town of King City has him in their vise for $1700. The original ticket was $700 with the add on’s of court fees, administrative costs and other highway robbery checks and balances. So, this fellow is in need of a driver’s license, but these cities have been colonized by those PRIVATIZERS – in this case some multi-millionaire outfit out of Gig Harbor, Washington, which takes on the collections. Imagine, we want to set up a payment plan, even though this fine has passed the statute of limitations. But the City of King City, OR, puts a hold on releasing licenses until every red-blooded Yankee cent is paid off.

We can only imagine what the cut is for this Little Eichmann outfit collecting fines from hundreds of cities, maybe thousands. The interest of a thousand bucks might be waived, but still, the $700 is probably only pennies on the dollar for the city as the Collection Agency (AKA mob in MBA clothing) racks up the largess of the original out of wack fine as profit running their boiler rooms of collection workers.

Punishment, boomerang retribution. Name one place and one job where a personal vehicle can easily be pushed aside as part of the work routine, discounted as a necessity of getting to and from work, or the fact that blue collar work never requires a driver’s license for using company vehicles. Right! A driver’s license is a right, not a privilege, in this bunkered society!

The great American rah-rah, fighting for one’s country, fighting for these evil punks like a Trump, just doesn’t cut it when the ex-soldiers start adding up the contradictions and outright lies of the elite class, which a Trump and his cronies signify and exemplify.

The core of these systems of pain and recurring punishment generates hate, fear, resentment, anger and violence – of the mind, violence of the soul and possible violence exacted on the innocents and not so innocents around them.

These characters I work with mostly never look at the concurrency of pathological serial shooters and these racist, homophobic anti-tolerance military experience, or how these synagogue attackers were subliminally and overtly recruited into the Armed Services with the true blue Yankee Doodle Dandy and Johnny Comes Marching Home Again glee perpetrated again by the neo-fascist army of Republicans and Trump Lagoon Monsters, all of which the Democrats simultaneously hide from and deal with.

Colonized With Hive and Mob Mentalities Simultaneously

I’ve signed permission passes (we force adults to sign and ask for permission to leave a homeless facility!) for overnight stays away from the shelter where I work for people who have brokered this idea of “anomie” into their very existence, a lack of meaningful and structuralized social life in return for Black Friday, the height of meaningless self-gratification at the expense of not only the planet but the faceless and nameless people charged with running this engine of Retailapithecus restlessness. As Émile Durkheim the sociologist stated, we are a modern culture where the individual follows an increasingly “restless movement, a planless self-development, an aim of living which has no criterion of value and in which happiness lies always in the future, and never in the present achievement.”

More and more of the clients I work with have as their end goal individualized happiness, their 40 acres and a mule dream, for me myself and I. They come from a hive of military brainwashing and propaganda, one where leaders are followed and hated at the same time, one where the broken system of war, empire, manifest destiny, nation invasions and nation building (sic) is their ultimate plan of self-gratification – I joined to protect the flag, our way of life and to protect our borders from savages and invaders. Except the borders, as anyone knowing the history of these here United Snakes of America, is all about Norte Americanos encroaching and breaking the borders of others.

As Roxanne Dunbar-Ortiz states in the Boston Review:

Even during the Civil War, both the Union and Confederate armies continued to war against the nations of the Diné and Apache, the Cheyenne and the Dakota, inflicting hideous massacres upon civilians and forcing their relocations. Yet when considering the history of U.S. imperialism and militarism, few historians trace their genesis to this period of internal empire-building. They should. The origin of the United States in settler colonialism—as an empire born from the violent acquisition of indigenous lands and the ruthless devaluation of indigenous lives—lends the country unique characteristics that matter when considering questions of how to unhitch its future from its violent DNA.

So, when I speak to the veterans and their families I work with on this matter of America’s soul wrapped in the banner of decimating other peoples who were here first, there is bloviating, knee-jerk proclamations that the victors enjoy the spoils, and that there is a god-given right to the American (white) ideal of moving the world toward His image.

This calculus I deploy for the homeless, those who have been screwed-blued-and-tattooed by the systems of oppression, by those debt collectors, those police and sheriff departments, by the judges and lawyers, top and bottom feeders all: I remind them that the so-called victors in their America are the One percent, including cretins from Hollywood, all the way to former generals/lobbyists/ contractors, and to include their sacred religious snake oil men like Graham. I remind them the wars they maybe have participated in were wars of oppression and wars of profits, completely tied to the ideals of screwing and stealing from your neighbor. That karmic doozy comes boomeranging back in the form of the victors on Wall Street, in the Boardrooms, and at the corporate tables of the Military-Pharma-Med-Prison-Education-Real Estate-Chemical-IT-Retail Complex. These too are the American ideals they supposedly signed up to protect with their lives in someone else’s country.

Again, what are we fighting for, sir?

This country’s leaders have always been Bill-Barak-Donald; Bezos-Adelson-Walton; CNN-FOX-Breitbart. “Money talks and money rules” is not some new Mar-a-Lago printed saying on Trump Condoms! As I continually told my 32-year military veteran father, his “work” in Korea, Vietnam, Saudi Arabia, Germany, France, Japan, et al was work for-by-and-because of the elites, the ones making two-bit Tin Soldiers jump through burning buildings and forced marches up another Pork Chop-Hamburger-Gizzard Hill. Marching orders by these bastions of money power and debt dread have been the history of these Un-united States.

Of course, the soldiers who are of color rarely jump on this Sherman Tank towed “bandwagon,” but to be sure, we talk about their own dire circumstances enveloped in the same sort of so-called “The Victors Enjoying the Spoils” mentality. The spoils include a complete but suppressed history of theft, lynchings, treaty breaking, incarcerations, land despoilments, eminent domain.

Black men and women fighting against black men and women from their mothership — Africa. AFRICOM. Imagine, a Black Alliance for Peace, and a movement to stop US military involvement in Africa, and again these disruptions of the narrative of white supremacy get flummoxed, and the irony of brown and black and red soldiers fighting for what, who knows, but definitely part of the system of oppression of their own people.

So, again, I go for the jugular, the fact that my old man and I argued much about the military’s legitimacy while on the same hand he agreed in my pursuit of journalism, writing, teaching, and education:

Not only does there need to be a mass movement in the U.S. to shut down AFRICOM, this mass movement needs to become inseparably bound with the movement that has swept this country to end murderous police brutality against Black and Brown people. The whole world must begin to see AFRICOM and the militarization of police departments as counterparts.

 Netfa Freeman, of Pan-African Community Action (PACA) and the Institute for Policy Studies (IPS). Freeman represents PACA, a BAP member organization, on BAP’s Coordinating Committee.

It cost $267 million to fund AFRICOM in 2018. Probably a lot more in dark money and secret budgets; let alone the billions coming from the Economic Hit Men:

That money is stolen from Africans/Black people in the U.S. to terrorize and steal resources from our sisters and brothers on the African continent. Instead, that money should be put toward meeting our human needs in the U.S. and toward reparations for people in every African nation affected by U.S. imperialism.

—  Vanessa Beck, BAP research team lead and Coordinating Committee member.

So, them’s fighting words, as the white damaged veterans reach for words, epithets, rejoinders, and false dichotomies in the form of, Might Makes Right. There is a greater good in what us mere mortals see. Money Talks, of course, as many of them believe this irreligious, woman thumper, chubby bully, inconceivably smut-riddled man is THEIR commander in chief.

This ground truthing isn’t a hot commodity on the lefty or progressive or socialist web sites, for sure, where their own respective tidy thinking is vaunted over messy shit coming from the mouths of people scratching for a living doing this dirty work of counseling assuredly lost, wounded, broken and in many cases, mean as cuss souls.

That 35,000-foot Noam Chomsky view is heralded over the gutter view, and it’s no deep search for meaning to understand the hive and the mob mentality colonizing those Democratic Socialists of America folk, those pro-Israel-at-any-cost Bernie folk, those Pried from My Cold Dead Hand NRA folk. You got the Godfather Cuomo in Albany getting some robed lion of repression judge to legally change his name to Mario Amazon Direct Cuomo, with all the dildos and vibrators free for life!

Trump or Biden, Adelson or Soros, Chris Wallace or Rachel Maddow, Daryl Hannah or Caitlyn Jenner. Charmin or Cottenelle. Coke or Pepsi. Prozac or Zoloft. Raytheon or Northrup Grumman. Mad dog Mattis or Old Blood and Guts Patton. Steelers or Florida State. A Star is Born or Bohemian Rhapsody.

The trenches are rarely delineated or written about, just these huge “investigative research white papers” on the power of the elite to powerfully corrupt all systems that were supposed to be set up to help-aid-assist-protect-empower-develop we the people’s communities. However, there are no more communities, just chaos (controlled chaos), disruptive technologies-economies-structural systems of repressions. Just Madison Avenue, Just Manufactured Narratives, Just Fallen Anti-Heroes, Just Entertainment.

Feeding the dopamine hits as the marketers of disaster-demented-demolition capitalism control all markets, all psychologies, all media, all armies.

The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same forms of mental pathology does not make these people sane.

— Eric Fromm, The Sane Society

The War to End War 100 Years On

British author and social commentator H.G. Wells may have coined the expression that originally popularized World War I as The War that Will End War, as his book, based on articles written during that vast military conflict, was titled. In any case, in one version or another, the expression was one of the most common catchphrases of the Great War of 1914-1918 and has survived as an expression, often used with a grimace of sarcasm, ever since.

As we commemorate the passing of the 100th anniversary of the armistice ending ‘the war to end war’, one can only marvel at how wrong humans can be sometimes. Not content with the violence inflicted during World War I, humans used the twentieth century to systematically decimate human and other life as violence and war raged across the planet with an increasingly massive and sophisticated armory. In fact, by mid-century, in a tribute to their technological ingenuity and psychological dysfunctionality, humans had invented a weapon that could destroy life on Earth.

And by the beginning of the 21st century, humans were living in the era of perpetual war against life with war also the largest contributor to the climate catastrophe: Not only is the Pentagon the single largest industrial consumer of fossil fuels, but fighter jets, destroyers, tanks and other weapons systems emit highly toxic, carbon-intensive emissions, not to mention the greenhouse gases that are released from the detonation of bombs. How quickly the world forgot the toxic legacy of Saddam Hussein’s oil fires!’

So advanced is our war against life that human extinction is now imminent.

Resisting war historically

Of course, the failure to end war has not been the outcome of lack of effort. And while there have been many efforts focused on ending a particular war, efforts directed at ending a particular aspect of war (such as the use of a type of weapon), and efforts aimed at preventing a type of war (such as ‘aggressive war’ or nuclear war), there have also been ongoing efforts to achieve ‘the holy grail’: to end war itself.

These attempts have included ongoing grassroots mobilization by anti-war organizations spawned by World War I (such as the Women’s International League for Peace and Freedom founded in 1915 and War Resisters’ International founded in 1921) and many equivalents since that time, official attempts to outlaw war such as the Kellogg-Briand Pact that outlawed war in 1928 but has been ignored ever since and institutional efforts to prevent it, particularly by establishment of the League of Nations in 1920 and its successor the United Nations in 1945, both also readily ignored or manipulated.

Separately from the above, however, there has been a long history of nonviolent activism to end wars and this has been conducted by individuals and groups all over the world. Undoubtedly the most effective anti-war movement in history was that undertaken in response to the US war against Vietnam, Cambodia and Laos. Inspired and supported by the nonviolent resistance of the civilian population, and building on the long history of resistance to war within the military (see, for example, The Soldiers’ Strikes of 1919),  there was widespread nonviolent resistance undertaken by US troops and conscripts to end the US war against Vietnam, Cambodia and Laos from 1968 until it ended in 1975.

If you like, you can read detailed descriptions of the systematic and ongoing resistance (nonviolent and otherwise) within the US military in many forms, which progressively incapacitated the US Army, Marine Corps, Navy and Air Force during the last years of the war, forcing the US out of Vietnam, Cambodia and Laos. See Soldiers in Revolt: GI Resistance During the Vietnam War and Self-Destruction: The Disintegration and Decay of the United States Army during the Vietnam Era with a summary of the first book in ‘Antiwar Resistance Within the Military During the Vietnam War‘ and a review of it in ‘The soldiers’ revolt in Vietnam: Rebellion in the ranks.’

For a documentary account of the conscientious objection by more than half a million US conscripts to military service in South East Asia during this period, which overwhelmed the legal system making prosecutions beyond a token few impossible and, combined with soldier resistance and civilian efforts, forced Presidents Johnson and Nixon to curtail plans to escalate the war and make plans to end it, see the forthcoming film The Boys Who Said NO!

Reanalysing the Cause of War to Reorient our Resistance

So, if we are to use this 100th anniversary to renew our struggle to end war and to work effectively to achieve that purpose, then clearly we need to reassess our analysis of the cause(s) of war so that we understand the problem more precisely, and then use this revised analysis to guide the development and implementation of a strategy that addresses the cause(s). Of course, I am not suggesting that ending war will be easy, even with a sound analysis and a comprehensive strategy. But at least it will be feasible.

Before proceeding, I would like to record my own passion for this subject. I lost two great uncles to World War I: Tom Farrell was killed in action at Gallipoli and Les Burrowes was a victim of ‘shell shock’ – later labeled post-traumatic stress disorder – after being wounded in action three times at Gallipoli and then dying prematurely some years after the war.

My father served in World War II as a coastwatcher and both of his brothers, including his twin, were killed. I am named after my father’s older brother. Bob died when the Japanese POW ship Montevideo Maru was torpedoed by the USS Sturgeon on 1 July 1942. 1,053 Australian POWs died that night. And my father’s twin, Tom, died when his Beaufort Bomber was shot down on 14 December 1943 killing the entire crew.

So my childhood is dotted with memories of occasional commemorations of war which, for me, always ended with the same question: Why? But not just ‘why war?’ Given other manifestations of violence I observed around the world during my childhood, including exploitation of peoples in Africa, Asia and Central/South America as well as destruction of the environment, the deeper question was always my focus: ‘Why violence?’

Well, despite considerable research over three decades, I was never content with any version of the answer to this question that I found. Consequently, 14 years in seclusion with Anita McKone ‘taking our own minds apart’ finally gave me the answer I wanted. In ugly detail. If you would like to read this answer, which explains the unrelenting ‘visible’, ‘invisible’ and ‘utterly invisible’ violence that adults inflict on children and the enormous lifetime damage (including the legacy of unconscious fear, self hatred and powerlessness) that this causes, you can do so in ‘Why Violence?‘ with our process described in ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

Needless to say, understanding a problem makes developing a strategy to address it far easier (which does not mean that the problem is easy to resolve). However, it is also the case that violence has many manifestations – notably including war, violence against huge sectors of the human population in various contexts (ranging from violence against women and indigenous peoples to military occupations and dictatorships), economic exploitation and destruction of the biosphere – and tackling each of these effectively requires its own sophisticated nonviolent strategy.

This is partly because certain manifestations of violence are structural or cultural as Professor Johan Galtung describes these terms, and they originated long ago and have been recreated and ‘built-in’ over successive centuries.

However, it is important to understand that the nature of any given structure or cultural symbol/process reflects the psychology of those who create and/or maintain it. That is, it is dysfunctionalized human beings who create and maintain dysfunctional (that is, violent and/or exploitative) structures and cultures.

So, for example, while the origin of capitalism can be explained in terms of the development of economic structures and processes that took place over preceding centuries (in a particular socio-political-legal setting), fundamentally the exploitative nature of capitalism is a direct outcome of the badly damaged psychology of those men who progressively created it and now those men (and some women) who maintain it, expand it and primarily benefit from the manner in which it exploits most others.

And if those men and women were not psychologically damaged by the violence they suffered during childhood, then they would devote their efforts to creating egalitarian economic structures and processes that benefited everyone equally and nurtured the biosphere. In short, a human being who is psychologically whole regards the idea of killing or exploiting a fellow human being as deplorable. This is not a moral stance. It is a psychological outcome for the child who is parented lovingly: such parenting produces compassionate identification with others (and, in fact, everything that lives and the biosphere as a whole).

The same reasoning applies to the institution of war particularly as it has evolved and is now conducted by western nations, led by the US, and their allies such as Israel. War is a method of conducting conflict. It has a great many components including elites who promote war-for-profit by using various channels such as ‘think tanks’, the corporate media, government propaganda and education systems to call for and ‘justify’ it, political processes to order it, legal processes to defend it (including against those who take nonviolent action against it), military command, control and communication structures to plan and implement it, corporations employing a labor force to manufacture weapons and other hardware to be used in it, military personnel to deploy and fire the weapons, and citizens willing to pay taxes (or too scared to resist doing so) to finance it.

But at every level of the institution of war, and despite vast advances in peace, conflict and nonviolence theory and practice during the past 60 years, it requires individuals who were terrorized during their childhood into believing that killing fellow human beings is an appropriate way to deal with conflict (or, a variation, that killing human beings is a reasonable way to earn a wage or make a profit). And because they are so psychologically damaged and now deeply embedded within the institution of war, consideration of alternatives to violence is only tokenistically contemplated, if at all (with occasional exceptions by those whose conscience survived the childhood violence they suffered). If you like, you can read a little more about how childhood violence creates insane individuals who perpetuate violence and war in articles such as ‘The Global Elite is Insane Revisited‘ but there is plenty more on that website.

In essence, if most human beings were not so psychologically damaged by the violence inflicted on them during childhood (leaving them unconsciously terrified, self-hating and powerless), there would be a mass uprising against the barbarity of war: the large-scale industrial slaughter of people like you.

So what are we to do?

Well, if we consider war as an outcome not of political and economic differences manifesting as military violence but, fundamentally, as an outcome of psychological dysfunctionality preventing intelligent resolution of conflict, then our strategy for ending war can acquire a sophistication it must otherwise lack. Put simply, by understanding the psychological roots of violence we can develop and implement a strategy that intelligently addresses these, both in the short and medium terms.

So how do we tackle, strategically, the interrelated set of problems that constitute the institution of war?

If your primary interest is focusing on war itself, check out the Nonviolent Strategy Wheel which simply illustrates the 12-point strategic framework necessary to conduct an effective nonviolent campaign and then consider the basic list of 35 strategic goals necessary to end war. Choose one or a few goals appropriate to your circumstances and conduct a strategically-oriented nonviolent campaign, as explained on the same website, to achieve those goals.

If you are concerned that you need some form of military defense against those who might attack your country, it is actually strategically superior to use a strategy of nonviolent defense, which is explained in detail in The Strategy of Nonviolent Defense: A Gandhian Approach and presented more simply in Nonviolent Defense/Liberation Strategy. In fact, this strategic framework can be used to plan and implement a nonviolent strategy to defend against a foreign invading power or a political/military coup, to liberate your country from a dictatorship or a foreign occupation, or to defeat a genocidal assault.

As an aside, if your preferred focus is the climate catastrophe, some other assault on the biosphere or a social justice campaign of any kind, the Nonviolent Strategy website will assist you to develop a comprehensive and focused strategy.

When conducting any campaign, keep in mind a clear understanding of ‘Nonviolent Action: Why and How it Works’ and remember the distinction between ‘The Political Objective and Strategic Goal of Nonviolent Actions’. By keeping these points in mind, your campaign (including each of your tactics) will be focused for strategic impact.

If your interest in ending war is more focused on undermining it at its source, consider making ‘My Promise to Children’ and nisteling, whenever appropriate, to children too. See ‘Nisteling: The Art of Deep Listening’.

This will mean that any children in your life are supported, at least by you, to become self-loving and powerful individuals who are immune to the seductions and indoctrination of those who advocate and make war while developing the capacity to pursue life-enhancing behavioral options when dealing with conflict.

If parenting children in this manner feels beyond you, consider allowing yourself the time to heal from the violence that you have suffered throughout your life. See ‘Putting Feelings First.’  And don’t forget: while depending on our psychological dysfunctionality to accept, finance and conduct war as a means of dealing with conflict, at its most mundane level, war is a conflict over resources, particularly fossil fuels, strategic minerals and fresh water, and it is our consumption of these, in all of those products (such as meat and cars) and services (like airline flights) that we buy, that fuels the wars conducted in our name while also destroying the biosphere in various other ways. (If you want to understand the psychological origin of this obsession with material goods, see ‘Love Denied: The Psychology of Materialism, Violence and War‘.) In short, there is no point deluding ourselves that we can subvert this violent world order without substantially reducing our consumption on all fronts.

So another way you can have strategic impact in undermining the institution of war (and capitalism), while slowing destruction of the biosphere, is to join those participating in ‘The Flame Tree Project to Save Life on Earth.’ The Flame Tree Project outlines a simple plan for people to progressively reduce their consumption, by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding their individual and community self-reliance in 16 areas.

You might also be interested in signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’ where the names of many people who are working to end war (and other violence) are already listed.

Ending war is not impossible. Far from it, in fact. But it is going to take a phenomenal amount of intelligent strategic effort, courage and commitment.

International Conference Against US/NATO Bases Addresses Militarism

For the first time in the history of humanity, the technical means are at hand to eliminate poverty if resources were not diverted to making war. World hunger could be abolished with only a small diversion from military budgets. The only luxuries that so-called middle-class Americans would have to forego would be the Blue Angels air show and drone-bombing wedding parties in the Middle East. Yet, military spending is expanding, and with it global poverty.

On November 16-18, some 300 peace activists representing over 35 countries gathered in Dublin, Ireland for the first International Conference Against US/NATO Military Bases to address this tragic paradox of the technical ability to serve humanity and the political proclivity by the ruling circles in the West to do the opposite. Roger Cole of the Irish peace organization PANA identified the twin threats to humankind of global warming and global war, both driven by accelerating militarization.

Ajamu Baraka of the US-based Black Alliance for Peace highlighted the reactionary role of the US and its allies, which have by far the largest military expenditures in the world. The material basis for the absence of peace and the accelerating proliferation of military bases, in his words, is US imperialism.

Guantánamo was the first of the world network of US foreign military bases, according to keynote speaker Dr. Aleida Guevara from Cuba, daughter of Che. Cuba opposes this violation of national sovereignty. Today the US possesses some 1000 foreign military bases with troops stationed in over 170 countries.

Australian Annette Brownlie of IPAN warned of a new Cold War. The recent US National Security Strategy document, focusing on “great power confrontation,” signals open preparations for direct military confrontation with nuclear-armed Russia and China.

David Webb of the Campaign for Nuclear Disarmament in the UK explained that the US is the only nation with nuclear weapons based outside its soil. US policy is to develop “usable” nuclear weapons in an enhanced first-strike capacity. Missile defense, he reproved, is the shield for the sword of nuclear weapons. The purpose of missile defense is to protect the aggressor against the inevitable retaliation after a first nuclear strike.

Margaret Flowers of Popular Resistance reported that the recent US midterm elections brought in more Congressional representatives with military or security state backgrounds. The duopoly of the two US “war parties” is united in supporting an accelerated arms race. Well over half of the US government’s discretionary budget now goes to the military.

Unlike so much liberal and progressive political discourse in the US, which is obsessed with the personality of President Trump, the international perspective of this conference penetrated that distracting fog and concentrated on the continuity of US militarism regardless of who sits in the Oval Office.

The session on the environmental and health impacts featured testimony on the toxic effects of military bases in Okinawa, Czech Republic, and Turkey. The US Department of Defense is the world’s largest polluter.

National Coordinator of the Irish Trade Union Federation and Secretary of the People’s Movement, Frank Keoghan, described the transformation of the European Union (EU) into a war project with the recent rush to create a single EU army. Ilda Figueiredo from the Portuguese Council for Peace and Cooperation and another activist from France warned that the drive for an EU army would transform all national military bases into NATO bases and would in effect allow “nuclear bomb sharing.”

Margaret Kimberley of the Black Agenda Report chaired the Africa session. South African Chris Matlhako and Kenyan Ann Atambo discussed the dependency of African states on foreign aid, which is used as a tool to facilitate the occupation of Africa by foreign militaries.

Paul Pumphrey of Friends of the Congo described the development of US strategy in Africa, which has used African proxies to allow domination and extraction of valuable resources such as coltan from the Congo. Now the strategy also includes direct occupation by the US military. George W. Bush established AFRICOM in 2008 with just a single acknowledged US military base on the continent, followed by an explosion to some 50 bases and a military presence in practically every African nation under Obama.

The session on Latin America and the Caribbean outlined the immediate threat of military intervention in Venezuela, caught in the crosshairs of US imperialism. Veteran Cuban peace activist Silvio Platero of MOVPAZ condemned the continuing US blockade of Cuba and the colonial status of Puerto Rico. Speakers from Colombia (now a NATO partner), Argentina, and Brazil reported that their right-wing governments are cooperating militarily with the US.

Nobel Peace Prize laureate Mairead Maguire from Ireland made an impassioned plea for all-out support of WikiLeaks whistleblower Julian Assange, “our hero of truth,” lest he die in a US prison.

The conference concluded on a high note of unity among the international peace forces. Conference coordinator Bahman Azad of the World Peace Council closed with a call to first educate and then mobilize.

Actions are being planned in Washington, D.C., around the 70th anniversary of NATO on April 4th. Coincidentally that is the date of the assassination of Martin Luther King and of his famous speech a year before when he presciently admonished, “the greatest purveyor of violence in the world today is my own government.”

The Call Is Coming From Inside the House

I’m done with my graceless heart so tonight I’m going to cut it out and then restart.

— Florence and the Machine, Shake It Out

I brought all this
So you can survive when law is lawless
Feelings, sensations that you thought was dead
No squealing, remember that it’s all in your head,

— Gorillaz, Clint Eastwood

A typical American suburbia circa the 1970s and a typical situation. Parents ask a local teen to babysit so they can have an evening out by themselves. The normal rundown of instructions is given, there’s food in the fridge, help yourself, no sweets for the kids after 8, make sure they’re in bed by 9, and with that the parental units leave for the night ceding power to the babysitter. All is well until the phone rings. A foreboding voice on the other end asks a series of odd questions, unsettling questions. The babysitter assumes a friend is playing a prank so she laughs it off and hangs up the phone.

A half hour later the phone rings again. The same strange voice is on the other end, only this time more sinister, more menacing. Sweat erupts from her brow, her voice quivers, and she tells the stranger “Leave me alone or else I’m calling the police. This isn’t funny anymore!” She hangs up and looks at the phone with a worrisome glance, praying it doesn’t ring again, still hoping it’s a bad joke. She attempts to normalize the situation and watches some TV, washes the dishes, and puts the kids to bed for the evening.

An hour passes and all is fine, then it happens – Ring ring goes the phone, thud thud goes her heart. She answers without pleasantries this time “I don’t have time for this, and I’m contacting the authorities.” There’s no sound on the other end for a moment, and then the strange gravelly voice speaks “You should have plenty of time now that you put the kids to bed.” Panic. She’s being watched. She slams the phone down and picks it back up and calls the police. The police give her the standard routine and tells her to stay calm, they are going to trace the call, and will send an officer to check out the scene. She waits on the phone with the operator counting the seconds until the police arrive, and after a minute has passed the operator in frenzied voice exclaims: “We traced the call, it’s coming from a second line inside the house! Get out now!

And a horror trope is born, but there’s something deeper here, a metaphor which is equally as unsettling. Our minds are a house full of voices making calls to our conscious mind. Within each of us there is a benevolent babysitter that looks out for the fragile innocence within us and there’s also a psychopath with a malevolent spirit.

You see, the problem was coming from within all along. And it’s us, all of us. Our individual and collective suffering is due to ourselves. These social problems we face are created by us humans and the internal psychopathy we continue to foster. Each one of us, and I’m certainly no exception, has been a hypocrite, a gossip, an asshole, arrogant, rude, ungrateful, unneighborly, and fallen into the traps of being divisive.

If everyone awoke tomorrow and decided they were not going to pick up a weapon and harm someone there would be no more war. If everyone decided they would listen and try and understand one another before judging and condemning then most conflict and social predation would stop. If they chose forgiveness over vengeance then suffering would diminish exponentially. This sounds impossible, yet it isn’t. It’s a very possible thing to do, in fact, in this physical realm, really it’s easier and far less painful than deciding to commit acts of violence and aggression.

It only is unfeasible because of the perception of inertia in the moment. However, our perceptions can be and often are misinterpreted. The spell cast by momentum and the cultural indoctrination within our minds has set a path in motion which we ostensibly feel is inexorable. The lecherous desires for power continue to compel us to do things that work against all our best interests.

Personal and social change starts from within each of us, from an understanding of the multidimensional nature of our own hearts. When we consider the dynamics of change it takes an investment of introspection considering our own emotional connections and dissecting why we think what we think, and questioning the foundations of our held beliefs, and the core motivations why we retain these beliefs. We cannot heal a society if we are confused and broken ourselves. The end results of attempted change from a society with misplaced values will be a reflection of those values and will fail to transmute the existing societal framework sufficiently to quell the inner psychopath before the horror show ends horribly.

The decisions we make are often out of convenience, decisions made with a shadow intent where a deed may do some good for others in the short term which provides a rationalization for a darker motivation. When, in fact, the said deed primarily served ourselves and may have been detrimental to others in the long term. These are the types of rationalizations going on in the minds of most of the people sitting in public office now and just about every person chasing after money.

Too often we are seduced by desire and end up chasing those desires while justifying every terrible action along the way while in blind pursuit. A desire for lust, vengeance, money, power, validation, status – as many an ancient book of wisdom has taught, passion and desires are flaws, they are blinding and will lead one astray every time. You are complete as you stand, our time here is to learn, to be, to grow. Stop chasing and start learning.

We have been misled by the psychopathic egotist calling from the second line upstairs. Allowing our own past traumas to justify future wrong doings. Along the way we have all ignored the golden rule. We have all acted on occasion out of spite instead of love, and have been judgmental and horrible in our worst moments. These are our issues to resolve no matter how awful the external world around us is and it does not make it any less true that schadenfreude, bitterness, and resentment are wrong. It’s a suffering to ourselves and others just to think of harming another, let alone to speak or act on it.

The darkness always approaches with subtlety, it takes consistent awareness of our own internal thoughts to become responsible stewards of our own minds. We must monitor all that we absorb externally as well because no matter how well constructed our intent it can be corroded if we allow ourselves to be consistently exposed to the wrong things. It’s not enough to resist temptation but when we feel it to question it and ask where does it resonate from. Further, let’s not mistake outer politeness and dog whistles of hatred to mislead us, as the devil is well tailored, rehearsed in formal etiquette, and has a sophisticated tongue.

Thus it is paramount to our very survival to know we are one.

Remember it. Live by it. Those that have fallen off the path will throw many complex traps of blame to foster resentment instead of focusing on fixing the fucking structural issues before us. And we have all fallen off that path, a time or many.

What’s done is done. Let it go. How to make something better now is the only question before us and this is not an easy question. It takes courage, reason, good argumentation, and honesty within ourselves and to those who dissent against us.

We have to question the very nature of our words, what do they mean to us internally without relying on any appeals to authority. What is this word love? What does that really mean? How does it apply to how we govern ourselves in our day to day lives and what are the externalities of our held beliefs. What is it we are actually standing for?

One may think, “I’m not part of the problem.” However, this simply isn’t so, While an individual will always be able to find a worse case than themselves that doesn’t mean they don’t embody at least some of the cultural rot that has led humanity to this precipice where our planetary ecology has now put us on the clock. We either figure out how to deal with that psycho rattling around upstairs very soon or we perish.

Remembering the Peace Makers: What the Armistice Commemorations Forgot

Those in the war industry and the business of commemorating the dead have little time for peace, even as they supposedly celebrate it. For them, peace is the enemy as much as armed opposing combatants, if not more so. Dr Brendan Nelson of the Australian War Memorial is every bit the propagandist in this regard, encased in armour of permanent reminder: Do not forget the sacrifice; do not forget the slaughter.  The issue is how war, not peace, is commemorated.

That theme was repeated, for the most part, in Paris on November 11.  US President Donald Trump spoke of “our sacred obligation to memorialise our fallen heroes.”  French President Emmanuel Macron marked the 100th anniversary of the Great War by having a dig at nationalism, calling it a “betrayal of patriotism” (is there a difference?).  The nationalists, he warned, were getting busy, these “old demons coming back to wreak chaos and death”.  The intellectuals (and here, he alluded to Julien Benda’s 1927 classic, La trahison des clercs) were at risk of capitulating.

But Macron, rather slyly, was hoping that the French obsession with universal values would somehow render his message less parochial: to be French was to be an internationalist, not a tunnel-visioned, rabid nationalist.  The soldiers who perished in the Great War did so in the defence of France’s “universal values” in order to repudiate the “selfishness of nationals only looking after their own interests.”  Much room for disagreement on that score, and Marine Le Pen would have been a suitable corrective.

The peace activities of the Great War, asphyxiated, smothered and derided in texts and official narratives, are rarely discussed in the mass marketed solemnity of commemorations.  The writings of those prophets who warned that any adventurism such as what transpired in 1914 would be met with immeasurable suffering are also conspicuously absent.  Jean de Bloc, whose magisterial multi-volume The Future of War appeared in 1898 in Russian, found it “impossible” that Europe’s leaders would embark on a conflict against each other; to do so would “cause humanity a great moral evil… civil order will be threatened by new theories of social revolution”. The end would be catastrophic.  “How many flourishing countries will be turned into wilderness and rich cities into ruins! How many tears will be shed, how many will be left in beggary!”

These sceptics were the enlightened ones, scorned for not having the sense of fun that comes with joining battle and being butchered in the name of some vague patriotic sentiment.  If human beings are animals at play, then play to the death, if need be – the rational ones were sidelined, persecuted and hounded.  They are the party poopers.

Prior to the first shots of the guns of August in 1914, Europe had witnessed a slew of meetings and activities associated with the theme of peace.  From 1889, pacifists were busy with Universal Peace Congresses, while the Inter-parliamentary Union made a stab at efforts and ideas to reduce national tensions.  The Hague Peace Conferences of 1899 and 1907, with one scheduled to take place in 1915, suggested a certain sensibility, even as the military machinery of Europe was getting ominously more lethal.  At the very least, the political classes were playing at peace.

The 1,200 women who gathered at The Hague in 1915 as part of the Women’s International League for Peace and Freedom feature as sane if forgotten voices before the murderous machine truly got going.  Their work involved attendees from 12 countries and the passing of 20 resolutions on war. They worked to convince those engaged in the murderous machine about the folly and were dismissed accordingly as cranks and nuisances.

The peace movement was sundered by the patriotic diseases that engulfed the continent, and such organisations as the International Peace Bureau failed to reach a consensus on how best to quell warring aggressions.  In January 1915, its Berne meeting was characterised by division, best exemplified by a resolution denouncing Germany and Australia for egregious breaches of international law.  The vote was divided evenly, and unity was destroyed.

While monuments to the war makers and fallen soldiers dot the town squares of the combatant nations, lingering like morbid call cards for failed militarism, there are virtually none in the service of peace.  The tenaciously wise and farsighted Austrian noblewoman Bertha von Suttner, the first woman to win the Nobel Peace Prize in 1905 and suspect the motives of governments behind the Hague Peace conferences, hardly figures in commemorative statuary.  Nor does Rosa Luxemburg, who began a twelve-month sentence in Berlin’s Barnimstrasse Womens’ Prison on February 18, 1915 for “inciting public disobedience”.

Her crime, committed during the words of her famous Fechenheim address, was to call upon German workers to refuse shooting their French counterparts should war break out.  “Victory or defeat?” she would sadly reflect in her anti-war tract, The Junius Pamphlet (1915) written whilst in confinement.  “Thus sounds the slogan of the ruling militarism in all the warring countries, and, like an echo, the Social Democratic leaders have taken it up.”

As Adam Hochschild sourly noted in 2014, those who refuse to fight or barrack for war are ignored by the commemorative classes.  “America’s politicians still praise Iraq War veterans to the skies, but what senator has a kind word to say about the hundreds of thousands who marched and demonstrated before the invasion was even launched to try to stop our soldiers from risking their lives in the first place?”

Events conspicuously against the spirit of killing and maiming opponents, such as that which took place during the short lived Christmas Truce of 1914, have only been remembered – and tolerated – because of their public relations quality.  These events sell chocolates and cakes; they draw people to sites and commodities.  The truce signalled no revolution; it did not challenge the war planners.  “It’s safe to celebrate,” commented Hochschild, “because it threatened nothing.”  The sovereignty of war, the institution of state-sanctioned killing, remained, as it still does, though selling peace can be lucrative when the shells have stopped falling.

The obscenity here is that conflict, most notably that of the First World War, was meant to be cathartic, a brief bit of masculine cleansing that would end by the arbitrarily designated time of Christmas.  It was advertised as a picnic, a brief testosterone outing which would see men return intact.  Foolishly, such figures as HG Wells saw it as “the war to end war”, so get it over and done with, minimal fuss and all. (To be fair to Wells, he found disgust and despair subsequently, reflecting upon this in The Bulpington of Blup in 1932.)

This was, truly, as the title of Margaret MacMillan’s work goes, the war that ended peace, and we should not forget the political and military classes, instrumental in dashing off soldiers to their death, who engineered it with coldness and ignorance.  Foolishness and demagoguery tend to hold hands all too often, distant from that most moving sentiment expressed by the jailed US socialist activist and presidential candidate Eugene V. Debs.  “I have no country to fight for; my country is the earth; and I am a citizen of the world.”

Escape From The Infomatrix

For four long months I’ve been in hiding from The Infomatrix.  Inspired both by a dire need for inner peace and an article titled: “Society is Made of Narrative.  Realizing This Is Awakening From The Matrix” by Caitlin Johnstone, I’ve gone into nearly complete informational and electronic detox.  No television, no radio, no internet (except a short email visit daily), no books, no magazines, no political circus, no celebrity gossip, no sports scores, no incessant and obnoxious advertisements, no mindless chatter, none of Empire’s Official Narrative.  Only music fills the air and beautifies the passage of time in my home.

The result has been many hours of introspection, and a rethinking of how a seventy year old hippie might use his last few fading years on this planet more productively.  Sadly, I came to realize that, even though I’ve long considered myself separate from, and even immune from The Infomatrix, complete escape is nearly impossible  I was sucked into the narrative each time I marched for a cause.  I was sucked into the narrative every time I wrote an article examining or dissecting the narrative.  I’ve long been unknowingly and inadvertantly distracted by the shiny, sparkling objects of Empire, but have now begun writing my own narrative.

My new narrative is an unfinished project.  The Age of Aquarius kicked off to a strong start back about a half century ago, but stopped far short of accomplishing all those elusive hopes and dreams of peace on earth, good will to all people.  We marched defiantly in the streets of Amerika, burning the flags of the criminal Empire which terrorized Southeast Asia for power and profit.  We threw our bodies upon the gears of draft boards which sought our complicity in their crimes.  We broke windows, disrupted traffic, interrupted commerce, and as we burned our draft cards, lit a small flame of Amerikan consciousness, and finally saw an end to The Vietnam War.  Then, with our asses out of harm’s way, we cut our hair and went to work for the system which needed more and more Vietnams to continue business as usual.  But its wars became much more low key  Which of us really knew where Grenada is?  The bloody spectacles of Vietnam would never again be displayed on the nightly news.  War became sanitized, and more of a fireworks show as far as most folks were concerned.  The rocket’s red glare, the bombs bursting in air, gave proof through the night that our flag was still there.  There was something oddly patriotic about all the bombing, in a very sick way, and few of us gave pause to consider the dead, dismembered bodies in its wake.

My new narrative is all about finishing the project, and remembering that this was supposed to be The Age of Aquarius, but this so-called land of the free and brave never really set foot outside The Age of Darkness and Death.  You remember The Age of Aquarius, don’t you?  That Never-Neverland where the entire planet unites in common goals.  Where war is relegated to history books, and the worldwide military apparatus is dismantled and abandoned.  Where we, as citizens of Earth, are free to wander the sphere at will. Where food, shelter, medical care, and education are rights, not privileges.  That seemingly unattainable Twilight Zone where peace will guide the planet, and love will steer the stars.  That next HUGE step in the evolution of homo sapiens, out of the darkness and into the light.

Of course, the major impediment to giving a good kick start to sanity is that the breeding colony of international pirates who conceived of and built The USA upon the dead bodies of the indigenous population, and upon the strong backs of captive Africans, has quite a large monetary stake in this, owns and operates all the politicians, police forces, and military, and won’t likely just hand over the keys to the kingdom.  Some things never change.  The pirates have only become more adept and surreptitious about their ongoing mass-murder at home and abroad, and ability to control the national dialogue via The Infomatrix.  God bless these United States of America, pray for our troops, God bless our snipers, and God bless the best dang democracy money can buy!

So I don’t know how much writing I’ll be doing in the immediate future.  I’ll be out there mingling with a few of the good people of this community, doing my very best to suck a few of them out of The Infomatrix to some degree.  Those of us who seek finally and fully attaining something strongly resembling The Age of Aquarius have a vast number of natural allies in this great Christian Nation. Unfortunately, the majority seem to have fallen victim to the incessant Infomatrix chatter about Our Christian Nation…which, by association, means that OUR bombs were ordained by God, of course.  But, goddamn it, bombs just ain’t what Jesus was about.  If he existed at all, he was a revolutionary, a rebel, an enemy of The Roman Empire.  And, unless I’m mistaken, he was all about LOVE, and those bumper stickers are asking just the right question:  “Who Would Jesus Bomb?”

My new narrative is about Revolution.  Of course, armed revolution would be foolish, and the violence would defeat the purpose.  The New Amerikan Revolution must have its basis in love, and love alone.  People in the know will tell you that unarmed revolution is impossible, but I think I hear John Lennon singing “All You Need Is Love”, and he’s right.  Love is all you need.  There is no love in bombs, and it really shouldn’t be that difficult to convince more than a few Christians that they should quit voting people into office who authorize warfare.  If the freaking Age of Aquarius isn’t a mirror image of what Christ was preaching, I’ll be damned.  But I’ve been damned before.  The first thing which those of us who challenge the official narrative must do find a way to defund the War Machine, and unfortunately, as much as I hate the idea…it will have to be done within the existing, ridiculous, rigged, so-called 2-party system.  Either within or without the two established parties.  And yes, boys and girls, some of us rebels living out here on the fringe of society will have to run for public office.  Even if only to make some noise, and call some public attention to the fledgling Peace Movement. This could be exciting stuff.  Street theater.  Recreate yourself!  Take a new narrative to the streets.  Don’t be shy. Share your wisdom…gently.  Wisely and cautiously.  It’s not an easy task to convince someone that they just might have a few important misconceptions

And now my hair grows long.  Shining, gleaming, streaming, flaxen, waxen hair…but gray, of course.  There will be no more haircuts.  I’m taking kindness lessons from my friend Santo, and learning the A to Z of yoga from Amy and Zoee.  I’ve taken the first and most important step toward world peace by becoming vegan.  I walk forth upon this earth now with renewed enthusiasm and purpose.  At seventy years of age, I find that I am completely fearless.  “What is the purpose of life?” asks Kurt Vonnegut in “Breakfast of Champions”.  “To be the eyes and ears and conscience of the Creator of the Universe, you fool.” he answers.  And that about sums it up.  If this Age of Aquarius is going to grow wings and fly, it’s going to take considerable effort from the likes of you and me.

Because here’s the thing…No, let’s let Caitlin Johnstone end this piece:

Because here’s the thing: since it’s all narrative, anything is possible. Those who see this have the ability to plunge toward health and human thriving without any regard for the made-up reasons why such a thing is impossible, and plant seeds of light which sprout in unprecedented directions that never could have been predicted by someone plugged into to establishment how-it-is stories. Together, we can determine how society will be. We can re-write the rules. We are re-writing the rules. It’s begun already.

End U.S. Wars At Home And Abroad: Reclaim Armistice Day

Washington, DC — The No Trump Military Parade coalition of 250 organizations is holding a Peace Congress in place of the Trump Military Parade, which they helped to stop. In a historic show of opposition to the glorification of war and waste of millions of public dollars, the coalition went beyond traditional peace group to include anti-poverty, housing, the environment and more.

The Peace Congress will bring together organizations and activists working to build a stronger peace movement that seeks to end the wars both at home and abroad. We recognize that when federal dollars are budgeted for the Pentagon this translates to less funds for necessities such as education, health care, transit, housing and more. We recognize that the foundations of US foreign policy are racism, violence and colonialism, which play out in our schools and communities. We recognize that U.S. imperialism fuels suffering and death around the world that rebounds as hatred towards the U.S. and greater insecurity.

The event will open with a panel featuring Ajamu Baraka of Black Alliance for Peace, Angela Bibens of the Standing Rock Legal Collective, Bernadette Ellorin of BAYAN USA, Cheri Honkala of the Poor People’s Economic and Human Rights Campaign, Eli Painted Crow, a veteran and mother of veteran sons, Joe Lombardo of the United National Antiwar Coalition and Netfa Freeman of the Institute for Policy Studies, who works on issues of African solidarity and police violence.

After the panel, which will focus on the current environment and building the peace movement, the Congress will be run as a general assembly for the rest of the day. Movement leaders and activists will identify obstacles to building a stronger and more effective peace movement, opportunities, goals and next steps.

The event seeks to build a movement to end US wars at home and abroad. In the recent midterm election, despite record federal spending on wars and militarism as well as never-ending wars, the issue of ending war was absent from the political debate. That is because both the parties in power are beholden to the weapons industry, military contractors and security state and the industries that benefit from their existence.

Along with the Peace Congress, there will be a solemn march on the Washington, DC mall on Sunday, November 11 led by veterans and military families that will commemorate Armistice Day. See below for details.

A veteran occupation, concert and protests will be held at McPherson Square on Saturday and Sunday. See Veterans Occupy McPherson Square November 9-11, 2018 for details.

Saturday, November 10, 2018 Peace Congress

The Peace Congress will be held at Capitol Hill Presbyterian Church, 201 4th St., SE, Washington, DC, Fellowship Hall.

9:00 am – Registration and breakfast

9:30 am – Opening Panel challenges and opportunities for building a movement to end U.S. wars at home and abroad.

11:00 am – General Assembly on challenge and opportunities.

12:30 pm – Lunch box lunches provided

1:30 pm – General Assembly on areas for collaboration and next steps

5:00 pm – Peace Congress adjourns

Sunday, November 11, 2018, March to Reclaim Armistice Day

This is a solemn march led by veterans and military family members. All are welcome to march to honor all victims of wars, soldiers, civilians and resistors.  White poppy wreaths will be left at each site. Taps will be blown.

9:00 am – Gather in the grassy area near the Vietnam Veterans Memorial. Look for the Veterans for Peace white flags.

9:30 am – March begins. March route will include the Vietnam Veterans Memorial, Women’s Memorial, World War II Memorial

11:am. — World War I Memorial

Better late than never

Although white poppies have been around for almost as long as the red ones as a symbol of remembrance a surprisingly large number of people know nothing about what they stand for. To put it in a nutshell, white poppies promote peace, red poppies help promote Permanent War.

Arguably the most cynical lie that was told to the horribly betrayed young men who were butchered in the killing fields of Europe just over a hundred years ago, in order to persuade them to become lambs for slaughter, was that they would be fighting the “war to end all war”. If it was true, it would indeed have been worth dying for, but it wasn’t. It was a lie. Britain and the US, the last global empire and the current one, never made any effort to stop wars. The so-called peace treaty that concluded WW1 guaranteed WW2 would happen. Further evidence is obvious: apart from being the two biggest arms-makers on the planet, Britain and the US never stopped sending their armed forces to distant countries to kill people who, certainly after WW2, have been mostly rag-tag freedom fighters, defeated conscripts and defenceless civilians.

The best way anyone can commemorate those terribly wasted young lives from WW1 is to remember what they believed they were fighting for, and to demand that our great trusted leaders respect them by doing what they said they would do – stop fighting wars. Many people think this is impossible. It isn’t. Switzerland, for example, stopped fighting wars almost two hundred years ago; Costa Rica totally scrapped its own army seventy years ago; and there are other neutral countries who refuse to indulge in war, such as Sweden, Ireland and Austria. A properly constituted United Nations, self-funded with a new global reserve currency rather than being dependent on the US dollar, could finally do what most of its creators wanted: enforce world peace.

Added to the sheer inexcusable immorality of war, which has always been the case, we now have the fact that it’s also illegal – a relatively new concept. Therefore almost every military action that Britain and the US have engaged in over the last three or four decades, at least, have not only been immoral, they’ve also been illegal.

At the risk of stating the obvious, if there were no armies, or weapons of war, war would be impossible. Therefore Britain should initiate a global movement to scrap all armies, and start by scrapping its own, like Costa Rica did in 1948, and stop trading in weapons of war. At the very least Britain should declare itself permanently neutral, and copy the Swiss model and have only a part-time militia trained only for the defence of Britain, and to serve the UN on peace-keeping or humanitarian operations that have been sanctioned by the full General Assembly – not the so-called Security Council, a deeply cynical institution which should be scrapped. Britain should also close down all US army bases and spy stations on all British territory – including its overseas outposts, such as Diego Garcia (which obviously should be returned to the Chagos Islanders).

Whilst some sort of moral justification for war is always manufactured, to sell it to the 99%, morality is never the main reason for war. The main reason wars are fought is for loot, and to feed the parasites of war – the bankers, arms dealers, generals and “intelligence” agencies. This is as true today as it’s always been. When the phoney compassion of corrupt politicians and lying news providers is stripped away, we always discover that the real reason some war was fought was to make the super-rich and powerful even richer and more powerful.

Interestingly, far from being pie-in-the-sky, much of all this is already existing Green Party policy.

The real cynicism of Remembrance Day is the brainwashing that accompanies it. We’re conditioned to see dead and wounded soldiers as heroes, instead of tragic victims treacherously betrayed by their own trusted leaders. WW1 was supposed to be the war to end all war. It’s about time we started demanding the realisation of that cause. Better late than never.