Category Archives: Psychology/Psychiatry

Extinction is Stalking Humanity

I have previously written a summary of the interrelated psychological, sociological, political-economic, military, nuclear, ecological and climate threats to human survival on Earth which threaten human extinction by 2026.

Rather than reiterate the evidence in the above article, I would like to add to it by focusing attention on three additional threats – geoengineering, medical vaccinations and electromagnetic radiation – that are less well-known (largely because the evidence is officially suppressed and only made available by conscientious investigative activists) and which, either separately or in combination with other threats, significantly increase the prospect of extinction for humans and most (and possibly all) life on Earth by the above date, particularly given the failure to respond strategically to these interrelated threats.

Before doing this, however, let me emphasize, yet again, that it is (unconscious) fear that is driving all of these crises in the first place and fear that underpins our collective failure to strategically address each of these interrelated threats in turn. And, as I have explained elsewhere and reiterate now, if we do not address this fear as a central feature of any overall strategy for survival, then extinction in the near term is certain.

So, beyond the usual issues that are considered imminent threats to human survival – particularly nuclear war, ecological collapse and climate catastrophe based on dysfunctional political, economic, legal and social institutions – let me briefly outline some of these other threats and, once again, invite a strategic response to each and all of these threats so that we give ourselves some chance of surviving.

In the ‘‘Human Extinction by 2026?’ article I cited above, I referred to the use of geoengineering to wage war on Earth’s climate, environment and ultimately ourselves.

But if you are unfamiliar with the evidence of how Earth is being geoengineered for catastrophe, by inflicting enormous damage on the biosphere, try watching this recent interview by Dane Wigington of Dr. Dietrich Klinghardt on the subject. Dr. Klinghardt carefully explains why geoengineering (simply: the high altitude aerial introduction of particulates – especially a synthesized compound of nanonized aluminium and the poison glyphosate in this case – into Earth’s atmosphere to manipulate the climate) creates a ‘supertoxin’ that is generating ‘a crisis of neurological diseases’ and, for example, crosses the blood-brain barrier causing diseases on the Autism spectrum (a spectrum of diseases virtually unknown prior to 1975 and now at epidemic proportions in countries, like the USA, where geoengineering is conducted extensively).

While careful to distinguish the offending toxic compounds of aluminium and making the point that these adversely impact all lifeforms on the planet, Dr. Klinghardt nevertheless maintains that ‘Aluminium could be isolated as the single factor that is right now creating the mass extinction on the planet including our own’.

Because Dr. Klinghardt cites the corroborating research on glyophosate and aluminium by Dr Stephenie Seneff, Senior Research Scientist at MIT, who investigates ‘the impact of nutritional deficiencies and environmental toxins on human health’, you might like to consult relevant documentation from her research too or watch one of her lectures on the subject.

Given the role of vaccination in precipitating autism, among a great many other disorders, by introducing into the body contaminants such as aluminium and glyphosate as well, you might also like to check out Sayer Ji’s 326 page bibliography with a vast number of references to the literature explaining the exceptional range of shocking dangers from vaccination.

Or, if you wish to just read straightforward accounts of the history of vaccine damage and the ongoing dangers, see these articles by Gary G. Kohls MD: ‘A Comprehensive List of Vaccine-Associated Toxic Reactions‘ and ‘Identifying the Vaccinology-Illiterate among Us‘.

Before proceeding, it is worth mentioning that given his commitment to understanding the causes of, and healing, disorders on the autism spectrum but many others besides, Dr Klinghardt offers treatment protocols for many (now) chronic illnesses, including those on the autism spectrum, on his website: Klinghardt Academy or Institut für Neurobiologie.

But worse than these already horrible impacts, Dr Klinghardt also explains how the nanonized aluminiums becomes embedded in our body, including the mitochondria (thus ‘jamming’ the body’s energy production ‘machinery’). More importantly, the metal reacts extremely negatively to electromagnetic radiation (such as wifi, which will get enormously worse as 5G is progressively introduced) and this destroys the mitochondria in the DNA very rapidly thus spelling ‘the end of higher evolution in the next six to eight years’. Why so soon? Dr Klinghardt carefully explains the exponential nature, a poorly understood concept, of what is taking place.

Moreover, he explains, because geoengineering is not confined to what is sprayed over land masses but includes what is sprayed over the ocean as well, the world’s oceans effectively have a layer of microplastic and metal covering their surfaces creating the effect of confining the Earth’s oceans in a gigantic sealed plastic bag. As Dr Klinghardt explains: This has reduced the water content of the atmosphere by 40% in the past two decades, causing droughts and desertification throughout Europe and the Middle East, for example, and substantially reduced the capacity of algae in the ocean to produce oxygen.

Having mentioned 5G above, if you are not aware of the monumental hazards of this technology, which is already being introduced without informed public consultation, the following articles and videos will give you a solid understanding of key issues from the viewpoint of human and planetary well-being.1

In essence, then, there is enormous evidence that geoengineering, vaccinations and 5G technology pose a monumental (and, in key ways, interrelated) threat to human and planetary health and threaten near term extinction for humans and a vast number of other species. Of course, as mentioned above, these are not the only paths to extinction that we face.

How have these threats come about? Essentially because the insane global elite, over the past thousand years, has progressively secured control over world affairs in order to maximize its privilege, profit and power, at any cost to the Earth and its populations (and now, ultimately, even its own members), successfully co-opting all major political, economic, corporate, legal and social institutions and those who work in these institutions while the bulk of the human population has been terrorized and disempowered to such as extent that our resistance has been tokenistic and misdirected (almost invariably at governments).

And this is why, even now, as humanity stands at the brink of extinction, most people’s unconscious fear will prevent them from seeking out or considering the type of evidence offered in this article or, if they do read it, to dismiss it from their mind. That is how unconscious fear works: it eliminates unpalatable truths from awareness.

Fear and Extinction

So here we stand. We are on the brink of human extinction (with 200 species of life on Earth being driven to extinction daily) and most humans utterly oblivious to (or in denial of) the desperate nature and time frame of our plight.

Why? Because the first three capacities that fear shuts down are awareness (of what is happening around us), faculties such as conscience and feelings (particularly the anger that gives us the courage to act) and intelligence (to analyze and strategize our response). Which is why I go to some pains to emphasize that our unconscious fear is the primary driver of our accelerating rush to extinction and I encourage you to seriously consider incorporating strategies to address this fear into any effort you make to defend ourselves from extinction.

‘But I am not afraid’ you (or someone else) might say. Aren’t you? Your unconscious mind has had years to learn the tricks it needed when you were a child to survive the onslaught of the violent parenting and schooling you suffered among the many other possibilities of violence, including those of a structural nature, that you will have also suffered.

But your mind only learned these ‘tricks’ – such as the trick of hiding your fear behind chronic overconsumption – at great cost to your functionality and it now diverts the attention from reality of most people so effectively that they cannot even pay attention to the obvious and imminent threats to human survival, such as the threats of nuclear war, ecological collapse and climate catastrophe, let alone the many other issues including the more ‘obscure’ ones (if your attention has been successfully diverted) I touched on above.

The reality is that fear induces most people to live in delusion and to believe such garbage as ‘The Earth is bountiful’ (and can sustain endless economic growth) or that the ‘end of century’ is our time frame for survival. But the fear works in a great many ways, only a few of which I have touched on in ‘The Limited Mind: Why Fear is Driving Humanity to Extinction‘, for example.

Defending Ourselves from Extinction

So how do we defend ourselves from extinction, particularly when there is an insane global elite endlessly impeding our efforts to do so?

For most people, this will include starting with yourself.

For virtually all adults, it will include reviewing your relationship with children and, ideally, making  ‘My Promise to Children‘. Critically, this will include learning the skill of nisteling.’

For those who feel courageous enough, consider campaigning strategically to achieve the outcomes we need, whether it is to end violence against children or end war (and the threat of nuclear war), halt geoengineering, stop the destruction of Earth’s climate, stop the deployment of 5G or end the destruction of Earth’s rainforests. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy. A lot of people doing a bit here and there, or lobbying governments, is not going to get us out of this mess.

The global elite is deeply entrenched – fighting its wars, upgrading its nuclear arsenal, exploiting people, geoengineering the destruction of the biosphere, destroying the climate, invading/occupying resource-rich countries – and not about to give way without a concerted effort by many of us campaigning strategically on several key fronts. So strategy is imperative if we are to successfully deal with all of the issues that confront us in the time we have left.

If you recognize the pervasiveness of the fear-driven violence in our world, consider joining the global network of people resisting it by signing the online pledge of  ‘The People’s Charter to Create a Nonviolent World‘.

But if you do nothing else while understanding the simple point that Earth’s biosphere cannot sustain a human population of this magnitude of whom more than half endlessly over-consume, then consider accelerated participation in the strategy outlined in ‘The Flame Tree Project to Save Life on Earth‘.

Or, if this feels too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Sometime in the next few years, the overwhelming evidence is that homo sapiens will join other species that only exist as part of the fossil record.

Therefore, you have two vital choices to make: Will you fight for survival? And will you do it strategically?

If you do not make both choices consciously, your unconscious fear will make them for you.

  1. See ‘5G Technology is Coming – Linked to Cancer, Heart Disease, Diabetes, Alzheimer’s, and Death‘, ‘20,000 Satellites for 5G to be Launched Sending Focused Beams of Intense Microwave Radiation Over Entire Earth‘, ‘Will 5G Cell Phone Technology Lead To Dramatic Population Reduction As Large Numbers Of Men Become Sterile?‘, ‘The 5G Revolution: Millions of “Human Guinea Pigs” in Big Telecom’s Global Experiment‘ and ‘5G Apocalypse – The Extinction Event‘.

It Goes Without Saying: Those in Power are without Melanin

“the worst
thing that ever happened
to
the world
was
the white man coming across gun powder.
–– the end of the world | the beginning of white supremacy”

― Nayyirah Waheed, Salt

It would take a million blogs just to get through the millions of millionaires (36,000,000) and the billionaires (2,700) who are fleshy-faced and melanin-challenged aliens. Amazing, though, the lefties and the righties go on and on with stories and analyses about “people of color” and those “Hispanics” and “Africans” and “Middle Eastern” that make up 99 percent of the fodder used for journalism and “journalism” (in quote marks), and for all the if-it-bleeds-it-leads stories broadcast on nightly news and plastered in headlines, wherever there still are newspapers.

Black Americans, and black men in particular, are overrepresented as perpetrators of crime in U.S. news media. This is especially true when looking at the incidence of violent crime. For example, one study of late-night news outlets in New York City in 2014 found that the media reported on murder, theft, and assault cases in which black people were suspects at a rate that far outpaced their actual arrest rates for these crimes. The news media also vilifies black people by presenting black crime suspects as more threatening than their white counterparts. It does this in several ways, such as by showing the mug shots of black suspects more frequently than those of white suspects; depicting black suspects in police custody more often; and paying greater attention to cases where the victim is a stranger.

[or. . . .]

NBC reported recently that at a meeting last year with the Congressional Black Caucus a member told President Donald Trump that his planned welfare cuts would hurt her constituents, “not all of whom were black”. Mr Trump is reported to have replied: “Really? Then what are they?” If the president had not realized that most welfare recipients are white, he is not alone. And the media are partly to blame, for black Americans are overwhelmingly over-represented in media portrayals of poverty.

Do we dare talk about the power of the ever-shrinking humanity of the white race, the power of this race to bring death and destruction to almost every single system in the universe — from space, to the heavens; from food, to travel; from education, to judiciaries; from diplomacy, to Hollywood; from literature, to media; from engineering, to the sciences; from the land, air sea, rivers?

So, this evangelical insanity runs the country, really, no matter how hard a radical, socialist, Marxist, communitarian, communist democracy fighter like me can huff and huff hoping to blow the thing down in hopes of there might be a crack in the myopic and colonized minds of “Americans.”

The rallygoers, he said, told him that Trump’s era “is spiritually driven.” When I asked whether he meant by this that Trump’s supporters believe God’s hand is on Trump, this moment and at the election—that Donald Trump is God’s man, in effect—he told me, “Yes—a number of people said they believe there is no other way to explain his victories. Starting with the election and continuing with the conclusion of the Mueller report. Many said God has chosen him and is protecting him.”

Ralph Reed and Trump

You know, I am on the Oregon Coast, where timber companies are clear cutting and their side-job is spraying vats and vats worth of 2-4-D, atrazine and a mixture of other Agent Orange chemicals, such as glysophate. These are programs run by white people, and the heads of those bureaucracies and chemical and timber companies, they too are melanin-challenged aliens. Decision after decision, life and death, determined hands down by what amounts to the whopping 99.99 percent of the people categorized as the melanin-challenged aliens.

America and Transnational Business paradigm are the Round-Up Ready Death Squads, all mostly sowed within the melanin-challenged’s DNA, and then turning them into reapers by and for the white race. From fracking to coal trains; from the bottled arsenic water sold at Whole Foods, to the no-stick cancer pans of mother and father’s kitchens; from war tools of all those white companies and countries*, to self-driving vehicles; from facial recognition tools, to Oxi epidemic; from the psychology of torture, to the torture of PK12 education. Need we list more? All promulgated and carried out by the legions of melanin-challenged aliens.

*Note, of the top 10 arms exporters — Italy, Netherlands, Israel, UK, Spain, USA, Germany, France, Russia — China ranks 5, and we have to wonder why China is in the arms business?

Top ten arms exporting countries

United States is the world’s biggest exporter of weapon systems.

Each step into their madness we have to take, well, they are designed by the mad men, the propagandists, the movers and shakers who are born charlatans and thieves and natural born killers, again, armies of melanin-challenged people sooting up the world, and in many cases, teaching/dictating, with the carrot and stick, melanin-rich despots and graduates of the Milton Friedman School of Economic Torture.

This is the way of the white man, Jew, Christian, what have you! Aliens.

And both varieties of alien, eat each other, Jew or Christian:

Image result for Rabbi Ovadia Yosef

Israeli Sephardic leader Rabbi Ovadia Yosef in his weekly Saturday night sermon said that non-Jews exist to serve Jews.

“Goyim were born only to serve us. Without that, they have no place in the world; only to serve the People of Israel,” he said during a public discussion of what kind of work non-Jews are allowed to perform on Shabbat.

“Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat,” he said to some laughter.

Yosef, the spiritual leader of the Shas Party and the former chief Sephardi rabbi of Israel, also said that the lives of non-Jews are protected in order to prevent financial loss to Jews.

or

Propaganda works best when those who are being manipulated are confident they are acting on their own free will.

If you tell a lie long enough, it becomes the truth.

The essence of propaganda consists in winning people over to an idea so sincerely, so vitally, that in the end they succumb to it utterly and can never escape from it.

— Joseph Goebbels, November 26th, 1937

This is it, the epitome of the white clans and klans and kibbutz’s. As she said, the white race is a cancer on humanity (Susan Sontag). Dare we say more?

Think hard about the power of those white people in charge of Facebook, Google, Raytheon, X-Y-Z drug/energy/law/medical/ education/chemical/agriculture/lobbying/IT/AI/banking/ insurance/media/entertainment/architectural/STEM  enterprise in the world. Think of the graft, the lies, the bilking, the externalities of pain-pollution-penury-politicking-policing foisted onto us, the majority, and onto the world, a majority of which is made up of P.O.C.’s — people of color.

You’ve got these Holly-Dirt pigs and media midgets and all those DAs and DHS honchos (and you name the bureaucracy or agency, you’ll see the melanin-challenged alien brigades), and it’s mostly always whites running the show, and the victims are their own race, and P.O.C.’s.

Below, just a few faces that are destroying the world as we know it — but again, a million mug shots of the heads and administrators of those Fortune 1000 Companies and those denizens capturing the Stock Exchange still would not do justice to the thesis — “the white race is a cancer upon the world,” as Susan Sontag stated….

Yet, the conversation by Trumpies is the white race is threatened; or by all the social commentators, who are mostly white, who say  P.O.C.’s are in need of levying, arresting, managing, policing, financing, tolling, taxing, fining, controlling, flailing, shorting, jailing, trolling, doctoring, deploying, corralling, and, well, you get the picture. The Great White Man’s Burden!

Every single moment on the WWW we have to hear this dichotomy of the whites and the white leaders and white controllers having some say about or suggestions for series of actions against P.O.C.

Again, whites do not fear subjugating their own race to the same oppression and culling they do against P.O.C.’s. The sucker born every minute and a mark made every nanosecond is the white man’s world, spread like a virus around and around the world!

Again, a nutshell and a photo are worth a thousand allusions and descriptive words:

The bodies of Salvadoran migrant Oscar Alberto Martínez Ramírez and his nearly 2-year-old daughter Valeria lie on the bank of the Rio Grande in Matamoros, Mexico, Monday, June 24, 2019, after they drowned trying to cross the river to Brownsville, Texas. (AP Photo/Julia Le Duc)

[or . . . .]

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These Nonprofits and Businesses Are Making Millions From Detaining Immigrant Children — 
Dozens of nonprofit shelter groups and several for-profit companies have made enormous amounts of money from detaining and transporting migrant kids

A Sludge review of contract data as of June 30 has found that the federal government has spent nearly $3.8 billion on ongoing grants and on contracts initiated since Donald Trump became president related to “unaccompanied alien children” (UACs), or undocumented immigrant kids who crossed into the U.S. alone or were separated from adults—family or otherwise—after entering the country.

The majority of the grants for UACs came from the Department of Health and Human Services (HHS), which houses the Office of Refugee Resettlement, the division that manages the UAC program. Much of the grant money went to nonprofit shelter organizations, while some contracts from HHS and from the DHS’s Immigrations and Customs Enforcement (ICE) paid for-profit businesses for transportation, health care, tent construction, and other services.

There are a million moments in the media . . . or those captured in this melanin alien Zeitgeist or in countless research formulas  demonstrating the above sort of lack of humanity and fulfilling corruption of the white race upon the human race and all other races of animals and plants.

Here, You Tube employee calling the cops on a Black man who this idiot white guy deemed a Bad Guy Wanting to Sneak into Condos. This white guy’s son is bawling asking old white daddy to stop it.

So this is July 4th 2019

Posted by Wesly Michel on Thursday, July 4, 2019

The Master Race, The Chosen People, The Pure of Bloods? This continuing embarrassing collective of CEOs or people with too much money just never ends, never ends. Melanin deficient aliens!

White supremacy has taught him that all people of color are threats irrespective of their behavior. Capitalism has taught him that, at all costs, his property can and must be protected. Patriarchy has taught him that his masculinity has to be proved by the willingness to conquer fear through aggression; that it would be unmanly to ask questions before taking action. Mass media then brings us the news of this in a newspeak manner that sounds almost jocular and celebratory, as though no tragedy has happened, as though the sacrifice of a young life was necessary to uphold property values and white patriarchal honor. Viewers are encouraged feel sympathy for the white male home owner who made a mistake. The fact that this mistake led to the violent death of an innocent young man does not register; the narrative is worded in a manner that encourages viewers to identify with the one who made the mistake by doing what we are led to feel we might all do to “protect our property at all costs from any sense of perceived threat. ” This is what the worship of death looks like.”

― Bell Hooks, All About Love: New Visions

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President Trump speaks to NATO Secretary General Jens Stoltenberg and British Foreign Minister Boris Johnson as Britain's Prime Minister Theresa May passes during a working dinner meeting at the NATO headquarters in Brussels on May 25, 2017.

EPA Administrator Andrew Wheeler testifies during a House Appropriations Subcommittee hearing on Capitol Hill, April 2, 2019, in Washington, D.C.

Joe Biden squints into an apparent source of light while speaking into a microphone

Sen. Bernie Sanders is introduced by Sen. Elizabeth Warren during a rally at the Orpheum Theatre in Boston on March 31, 2017.

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Image result for epstein and trump

The Limited Mind: Why Fear is Driving Humanity to Extinction

I have previously written many articles describing one or more aspects of the dysfunctional nature of the typical human mind, together with an explanation of how this came about and what we can do about it.

I have also explained that it is this dysfunctional psychological foundation that generated the behaviors, as well as the political, economic, legal and social institutions (such as capitalism), that are driving the multifaceted and existential crisis in which humanity now finds itself.

Moreover, on that basis, my own focus has significantly evolved from the research and nonviolent activism that occupied me for several decades to now include an ongoing effort to have this psychological dysfunctionality addressed as a central feature of our efforts to understand and transform dysfunctional political, economic, legal and social institutions as well as to understand and end war (including the threat of nuclear war), the environmental crisis (including the climate catastrophe) and all other ongoing conflicts that bedevil humanity.

You may believe that psychology is unimportant to your understanding of conflict or that it is the realm of specialists but, in fact, it is crucial to any deeper and complete understanding of the origin and unfolding of our crisis and it is far from complicated simply because any psychological dysfunctionality can be explained in straightforward language which is readily understood by most people.

But because only the rarest psychologist and psychiatrist understands human psychology – as I have explained in ‘Defeating the Violence of Psychiatry‘ – most of the literature on psychology and psychiatry is virtually incomprehensible, not to mention inaccurate. This lack of understanding has four immediate and disastrous outcomes.

First, it leads to groups of psychological symptoms being linked together and then given an arbitrary label (so that the fields of psychology/psychiatry can sound as if they know what they are talking about while excluding those who do not comprehend their jargon).

Second, it provides cover for the pharmaceutical industry to profit massively from the manufacture and sale of drugs that theoretically suppress key symptoms of, rather than cure, the psychological dysfunction that has been ‘diagnosed’.

Third, it precludes accurate diagnosis and treatment of any dysfunction: obviously, if a problem is not understood it cannot be responded to powerfully so that the issue is resolved. (Of course, it is more profitable for practitioners and the pharmaceutical industry if any dysfunction is not resolved but simply requires ongoing – that is, endless – ‘therapy’/drugs.)

Fourth and most fundamentally of all, it limits the domain of what is considered psychological dysfunctionality to those with ‘identifiable’ mental illnesses. But psychological dysfunctionality goes well beyond those considered to have a mental illness and is simply an outcome of the fact that mental health, like physical health, has many dimensions that require appropriate attention for the human organism to function optimally.

So, beyond the many examples I have offered previously in the articles I cited above (and others not cited but also available on the ‘Feelings First‘ website), I would now like to describe further common examples of psychological dysfunctionality that are impeding both activists and those they are trying to mobilize in the effort to save Earth’s biosphere and avert human extinction, particularly given the timeframe in which this must now happen.

As a result of the ‘socialization’ (more accurately labeled ‘terrorization’) to which all children are subjected throughout their childhood and adolescence (which involves inflicting unending ‘visible’, ‘invisible’ and ‘utterly invisible’ violence on them during these periods) the typical young human being obediently (or, often enough, unconsciously) acquires the set of attitudes, beliefs and values (as well as the consequent behaviors) that are approved by the significant adults (and predominant institutions) in their life. These attitudes, beliefs and values, however, are often so deeply entrenched by the (unconscious) fear that holds them in place that they are never subjected to serious scrutiny by the individual: whether functional or otherwise, they are accepted without question and, over time, acquire the status of ‘incontrovertible fact’ (as the individual perceives them).

The most obvious (and highly negative) consequence of being terrorized into accepting the attitudes, beliefs and values of the significant adults (and predominant institutions) around them is that the capacities to analyze a problem or conflict (often including its roots in the nature of their society), to seek out relevant (and perhaps complex) evidence to understand the issues arising from it, to plan a strategy so that underlying drivers of the problem or conflict are addressed in depth and to then behave strategically (often in concert with others) to achieve this outcome are simply never developed beyond the most superficial levels (sufficient, say, for a socially approved career, whether trade or professional).

As a result, the typical human being is simply going through the routine of ‘growing up’ (which also critically involves being further terrorized into becoming a submissive citizen and worker/soldier at school for a decade or more), choosing post-secondary education and/or an approved job doing what someone else tells you, and then doing that job (or an equivalent) for decades (usually having a partner and children in the process and perhaps some hobby as well).

Fundamentally, humans are terrorized into taking on the ‘socially-constructed delusional identity’ that their society imposes on them and then calling it ‘me’. Their personal life journey is now so utterly obliterated from their awareness that the idea of seeking out their own unique destiny never even occurs to them. Of course, some people (in industrialized societies at least) are compensated for their sacrifice: wages, entertainment, travel and other trinkets. But, for most, these trinkets are given in sparing quantities and for many others around the world (in deliberately ‘underdeveloped’ countries), not at all.

Terrorized into believing that this is all that life has to offer, only the rarest individual aspires to more. Endless consumption of goods and services (no matter the quality, beauty or functionality) at the expense of the Earth, becomes the reason for living. Because life itself no longer has meaning.

So here we are, a human population that is so devoid of self and planetary awareness that we are on the brink of precipitating our own extinction. Do you really believe that this is where we would be if we were all psychologically functional? Manipulated and controlled by an unaccountable global elite that is utterly insane using its many agents, including governments, to easily deceive us into consuming ever more in pursuit of capitalism’s ‘God’ – endless economic growth (that is, corporate profit, power and privilege) – the bulk of the human population submissively unaware (except of the latest scandal or sports result) and most activists (who purport to be trying to do something about the perilous state of the world) incapable of thinking, planning and acting strategically to struggle for outcomes that are so desperately needed.

So what can we do?

Well, given that the enormous psychological dysfunctionality of most humans is the primary driver of our accelerating rush to extinction, I encourage you to seriously consider incorporating strategies to address this dysfunctionality into any effort you make to improve our world.

For most people, this will include starting with yourself.

For virtually all adults, it will include reviewing your relationship with children and, ideally, making ‘My Promise to Children‘. Critically, this will include learning the skill of nisteling.

For those who feel psychologically capable, consider campaigning strategically to achieve the outcomes we need. The global elite is deeply entrenched – fighting its wars, exploiting people, destroying the biosphere, invading/occupying resource-rich countries – and not about to give way without a concerted effort by many of us campaigning strategically on several key fronts.

If you recognize the pervasiveness of the fear-driven violence in our world, consider joining the global network of people resisting it by signing the online pledge of ‘The Peoples Charter to Create a Nonviolent World‘.

But if you do nothing else while understanding the simple point that Earth’s biosphere cannot sustain a human population of this magnitude of whom more than half endlessly over-consume, then consider accelerated participation in the strategy outlined in ‘The Flame Tree Project to Save Life on Earth‘.

Or, if this feels too complicated, consider committing to:

The Earth Pledge

 Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

I will listen deeply to children (see explanation above)

  1. I will not travel by plane
  2. I will not travel by car
  3. I will not eat meat and fish
  4. I will only eat organically/biodynamically grown food
  5. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  6. I will not buy rainforest timber
  7. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  8. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  9. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  10. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  11. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  12. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

There is a great deal wrong with our world, which continues to get worse every day. And, as should be obvious from my argument above, if we as a species do not start to remove the (largely unconscious) fear that limits our minds and governs our behavior, we will continue contributing to this predicament rather than resolving it.

I am well aware that this point is not where the typical individual wants to start and that is assuming the point is even understood. After all, because most fear is unconscious, it is easy for people to fail to identify their own dysfunctional behavior (or to rationalize it by believing in the ‘importance’ of what they do). So while you may like to believe that we do not have to ‘start’ with this point, collectively speaking, we cannot ignore it either, if human survival is our aim.

The key issue is that for our strategy to mobilize people in this great struggle for survival to be effective, we must also be mobilizing parents, teachers, religious leaders and other adults to reconsider and profoundly revise their relationship with children. This is because every child who is not dysfunctionalized becomes a powerful agent for change. If we do not do this, we will continue to undermine the overall struggle, even if we precipitate some interim victories along the way.

My own preoccupation is ending violence, averting human extinction and building anew and sustainably our relationships with the Earth and each other. What about you?

Reclaim Our Power or Face Extinction: The Choice is Ours

Do you find yourself unable to nod off to the sweet bliss of ignorance or denial when contemplating the catastrophic state of the world? Do you find yourself feeling deeply concerned about the enormous harm occurring to humans, our fellow Earthlings and this beautiful planet, our home? Do you find yourself feeling deeply concerned about our future—for humanity, our children/grandchildren, and our fellow living beings?

If you answered yes to at least one of these questions, and if you’re not willing to “ask your doctor” for a pill to push these thoughts and feelings away, then it’s likely you’re finding yourself struggling with one or both of the following dilemmas:

(1) How do I find the courage to continue trying to make a positive difference in the world when so much is broken?

…and (2) How can “little me” make any real difference in the face of it all, especially considering that a select group of extremely self-centered individuals seem to hold all the power?

And if humankind has any chance at all of making it through the next few decades, let alone transitioning to a genuinely sustainable society, then I think we have no choice but to face these dilemmas head on.

I think that we really have to begin by addressing the first dilemma, because it’s hard to do much of anything at all, let alone enjoy our lives, when our spirits are being crushed by such despair and hopelessness. I think that Joanna Macy, the pioneering deep ecology teacher, healer and activist, offers a powerful way to work with this dilemma in her definition of “Active Hope”:

Active hope is not wishful thinking. Active hope is not waiting to be rescued by the Lone Ranger or some saviour. Active hope is waking up to the beauty of life, waking up to the beauty of life on whose behalf we can act. You and we all are capable of falling in love with life at the moment when it needs our response….

It is a readiness to engage and a readiness to discover the strengths in ourselves and in others, a readiness to discover the reasons for hope and the occasions for love, a readiness to discover the size and strength of our hearts, our quickness of mind, our steadiness of purpose, ready to discover that again and again….[Seeing] active hope as a verb, it is something you can do even when you’re feeling discouraged.

In other words, even when the future seems completely hopeless, by embracing our strength, our love, our values, our spirit in this here-and-now moment, then that’s enough to make whatever life we have left one worth living. And regardless of what may become of humankind or the Earth, we are still all destined to die someday, and we still have this life to tend to. If more and more of us can make the transition to living this way, then it may well be that such an attitude is humankind’s best chance for survival. And even if it’s already too late to save humankind, at least by living this way, we can still make the best of the time we have left.

The second dilemma we face, then, is, How can “little me” make any real difference in the world in the face of so much inequality and devastation?

In order to address this dilemma, I think that we first must start by openly and honestly facing the reality of our situation, as difficult as that may be to do.

Evaluating our Challenges

There are a number of very “inconvenient truths” that I think we must first come to terms with before we can do the hard work of contributing to the positive evolution of humankind. Actually, let me reframe this and say that the very act of openly acknowledging these truths, facing them head on, and working to transcend them is the first step in humankind’s evolution to a sustainable form. So what are these inconvenient truths?

A form of essentially unbridled plutocratic capitalism has worked its way into virtually every corner of human society. While there may be some degree of genuine democracy still gasping for breath within some of these systems, for the most part, what has developed is an increasingly globalized plutocracy that has become corrupt to the core—a system that prioritizes competition over cooperation, and personal profit above people and planet. It is a system devoted first and foremost to maintaining and increasing the wealth and power of a very small minority of wealthy individuals.

And, as an inevitable by-product of such a system, there exists a ruling class of obscenely wealthy and powerful individuals who essentially own most of the world’s resources and governments, and who strive with all their power to maintain and increase their personal wealth and power, feeding their apparently unquenchable greed for such by virtually any means imaginable. If you think I’m being overly dramatic, try spending a day hanging out in an industrial slaughterhouse, trekking across the Alberta tar sands, or picknicking within one of the many war-torn regions of our planet unfortunate enough to contain resources that the ruling classes drool over.

The system has evolved in such a way that the more power/wealth we have, the more comfortable we become with the status quo, and the less compelled we are to work towards a more harmonious and equitable world. Hence, the world has evolved to the point where the large majority of the global population live in relatively abject poverty, requiring nearly all of their willpower just to maintain their day-to-day survival; a moderate number of the population live in the “middle class,” typically devoting much of their personal time and energy to increasing the profits of their employers and the ruling class, but generally not being miserable enough to push for major change; and finally there is that very thin sliver of pie at the top that rules the roost; i.e., the ruling class.

Most of us, to varying degrees, have become personally conditioned and desensitized by having been raised within such a broken system. Most of us have developed a general condition of learned apathy and helplessness, and for the most part, we have become generally desensitized to the enormous pain and dysfunction within the world around us.

Given the fragmented and isolated nature of such a broken system, many of us have unsurprisingly become personally addicted to certain harmful behaviors—the excess consumption of products we really don’t need or that are built on the backs of exploited and poverty-stricken people; eating foods that are harmful to the environment and other sentient beings; burning excessive fossil fuels; and numbing away our unpleasant feelings with alcohol and drugs (recreational as well as prescribed—the rulers are more than happy to help us out with this, so long as they get paid for it—“just ask your doctor…”).

Finally, no matter how you look at it, the prognosis for humankind is very poor. To begin with, there is the serious risk of a major (possibly nuclear) world war as the various ruling factions become ever more desperate to maintain their grip on their power and the rapidly depleting resources of the world. And even if we set this issue aside, the multiple disasters taking place within the broader living systems of the Earth—accelerating climate change, habitat loss and species extinction—are extremely urgent. So urgent, in fact, that a number of highly educated ecologists and climatologists have concluded that it’s already too late—that a number of tipping points have already been set in motion, and that the Earth is likely to become uninhabitable for humankind in the very near future. Some are (slightly) more optimistic, but the general consensus is that the situation is seriously ominous.

Evaluating our Strengths

In spite of what appears to be an extremely difficult if not impossible hand to work with, I believe that we still do have a lot going for us.

For one thing, we’re still here, and the major Earth systems are still mostly functioning, though certainly somewhat beleaguered. But I don’t think there’s any doubt about it—if humanity has any chance of pulling through this crisis and remaining a member of the Earth community beyond the next few decades, then we’ve really got our work cut out for us. We all have to really buckle down, face our challenges head on, acknowledge (and appreciate) our strengths and resources, and especially for those of us fortunate not to be living in abject poverty, we also have to be willing to make a number of sacrifices.

Here is a summary of what I feel are our most pertinent resources:

We have our “basic goodness.”  In spite of the widespread ignorance, disconnection and desensitization caused by having been raised within such a broken social system, most of us have personally experienced the fundamental “basic goodness” that lies within us, fleeting and/or buried as it may be at times. This consists of our capacity to recognize and actually feel within our bones our interconnectedness with each other and with all living beings; and to experience the genuine compassion, kindness and care that naturally emerges when we do so.

If you find yourself feeling a bit skeptical about this one, take a moment to reflect on a time when you felt deeply connected to a loved one, a child, a companion animal, or a beautiful sunset or wilderness landscape, even if you have to reach way back in your memories. Hopefully when you do, you can feel at least a hint of these “unitive feelings.” These feelings of love, compassion and kindness emerge in us naturally, spontaneously, when we feel deeply connected to another; and when we allow this awareness of connectedness to expand to embrace all other beings, then… well, it’s beyond words, really; and if anything can save us, this is it.

Human beings are extraordinarily innovative, imaginative and productive. Looking around at the state of the world today, it’s certainly justified to suggest that these particular qualities of ours have actually gotten rather out of hand. But what if we find a way to marry these qualities with our capacity to experience deep interconnectedness and compassion for others…? What if…?

Human beings have the capacity to self-reflect, to be aware of our thoughts, beliefs, feelings and impulses, and to reflect upon the consequences of our actions prior to acting them out. Granted, we often neglect to do so and simply let our impulses and auto-pilot behaviors run the show. But we do have this capacity nonetheless; and just like a muscle, it’s one that gets stronger with practice.

Solutions

Now that we have made an assessment of our most essential challenges and resources, let’s turn to the issue of solutions. How can we harness our strengths and resources to address the very serious challenges that face us? In particular, how do we shift our course to a long and prosperous future, one that is harmonious with our fellow Earthlings on this wonderful planet? How do we address the dysfunctional behaviors of ours that have led to this disharmony and destruction? And how do we address the dysfunctional system that continues to reinforce such behaviors?

First of all, understanding and dealing with the ruling class…

Let’s start by looking more closely at the system of unbridled plutocratic capitalism that is surely one of the largest thorns in humanity’s side when it comes to any movement towards positive evolution.

As mentioned above, both the primary fuel and the toxic by-product of this system is an extremely wealthy ruling class. First of all, I want to say that I personally identify as a humanistically-oriented psychologist (among my many other identities), and I have faith that there is a “basic goodness” that exists within all of us, even those who have been deeply wounded and/or corrupted in various ways; though for many of us, it may take a lot of healing and/or effort to uncover that “goodness.”

Even when I reflect upon the nature typical of so many of those in the ruling class—someone who justifies the hoarding of millions or even billions of dollars while so many others in the world can barely feed their family or send their kids to school, or someone who justifies the bombing of thousands of innocent people in order to increase their personal wealth or power—I still do my best to remember that although they may have become completely lost in their own greed, fear and disconnection, there is still a human being with the potential for goodness lying somewhere beneath that mess.

But that certainly doesn’t mean that the rest of us should continue to condone such behavior, and allow such individuals to continue doing so much harm. Au contraire, for those of us who haven’t lost contact with our compassion towards others, I feel it is nothing less than our duty to humankind and all other life on this planet to do our utmost to prevent these people from causing so much harm. This is the concept known as the “protective use of force” within the Nonviolence philosophies.

But then the problem arises—even if we would really like to stop such harmful behavior, and even if we can find the courage to do so, how do we stop the behavior of people who are essentially the acting rulers of human society?

In order to answer this question, I want to suggest that we turn this question on its head and ask ourselves, How exactly is it that the ruling class has managed to co-opt the remaining 99+% of us to do their bidding? The answer, I believe, is relatively simple. They are masters at blowing on the embers our own potential for fear, greed and disconnection; at crushing our potential for compassion, connection, mutual empowerment and kindness; at skillfully sowing seeds of animosity and hatred among us; at widely spreading misinformation over and over again via mind-numbing news, television programs, commercials and other media; and by tossing well-placed “breadcrumbs” to maintain the loyalty of those members of society that they most desperately need in order to continue enforcing the status quo (particularly the judges, politicians, police, soldiers, and psychiatrists, among others).

As a seasoned and well-traveled psychologist myself, having studied human nature through the lenses of a number of different worldviews and cultures, I feel confident in saying that this is not conspiracy theory—this is simple human nature, and the ruling classes know exactly what they’re doing. As human beings, we have the intrinsic capacity for compassion, empathy and kindness, and for experiencing the profound unity and interconnectedness among all life on Earth—what I and many others refer to as “basic goodness,” among other similar terms. You could say that these virtuous qualities come “wired” into us.

And yet we also have the capacity to experience overwhelming hatred, fear, greed and helplessness. When we feel threatened or experience scarcity, it is these latter qualities that typically come to the fore. Again, this is well established psychological and neurological science. And the ruling classes have developed great mastery in cultivating these latter qualities among “the masses.” In fact, it was pioneering psychiatrist Sigmund Freud’s own nephew, Edward Bernays, who first formally developed the concept of “propaganda” and played a prominent role in educating the ruling and corporate classes in exactly how to use propaganda and other forms of misinformation to shape the behaviors of “the masses” for the benefit of further enriching the wealthy and further disempowering and dividing the rest of us.

So we’ve simply got to face this unpleasant truth—the ruling classes know exactly what they’re doing with regard to maintaining and increasing their wealth and power, and they are very well skilled at blowing on the embers of our hatreds, fears and ignorance. However, I believe there is a crucial piece that they are missing, what I would call their Achilles heel.

Those individuals at the “top” who are so dedicated to maintaining and enhancing their personal power and wealth? By the very nature of being in such a position and having cultivated such a toxic frame of mind for so long, they have also been intensely blowing on their own embers of hatred, fear, greed and disconnection. I venture to say that these qualities have become so exaggerated and entrenched for most members of this class that most of them have completely lost sight of the more noble aspects of their own nature—the capacity for love, compassion, kindness and the interconnectedness of us all.

Research shows that the richer you get, the more your happiness depends upon personal power, status, and personal achievements; and the less able you are to experience the much richer happiness that is associated with love and compassion for others and an appreciation of the wonder and beauty of the world. And for this very reason, I would say that most of the members of this class and the system that they perpetuate are completely blind to the fact that the hell and suffering that they bestow upon the rest of the world is also fuelling their own misery—certainly in the future, but even to some degree in the present.

Even while these individuals revel in their wealth, they are only further isolating themselves and fuelling their fear and greed with their behavior—they are certainly not fostering compassion, love and kindness, which involve far more pleasant states of mind. In essence, then, the ruling classes have become deeply addicted to their drive for wealth and power, and when combined with their vast power, their addiction is causing enormous harm—to human society, to the Earth, to our fellow Earthlings and ultimately to themselves. Of course, these people are human, and they deserve our compassion and kindness as much as anyone, but their destructive behaviors must somehow be stopped.

So this brings us back to the question of how do we stop them? Well, for their sake and ours, their destructive behavior simply has to be stopped; and that means that we simply have to find a way to take our power back (remember, “simple” does not mean easy!) So how do we do that? Let’s start by looking at strategies that we’ve already tried:

Will we have to violently revolt? The history of humankind is filled with bloody revolutions—when the poverty-stricken lower classes finally became so fed up with being enslaved and exploited by the rulers that they put their lives on the lines, grabbed their pitchforks, their swords, their guns, or whatever weapons they could find, and violently revolted. But even when such revolutions have succeeded, the end result has typically been little more than a transfer of power from one set of self-centered rulers to another.

No, many of us have come to feel strongly that if we truly want to evolve into a nonviolent, equitable and sustainable society, then the means to do so must also be nonviolent, or we merely perpetuate the same violent, self-centered and authoritarian system. I think that Martin Luther King, Jr., stated this principle well when he said:

The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy, instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate.

Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.1

So then what about grabbing our signs, raising our voices, and loudly protesting against the system/government/corporations/rulers?  While such a strategy is (or generally intends to be) in line with the principles of nonviolence, I would say that the benefits of such strategies vary widely depending upon their intent. If the intent of such protests is to build connection and solidarity among “We the people,” and to alert each other to the destructive behaviors of the ruling class, then I would say, Yes! protesting has demonstrated itself to be an effective strategy for this, and for healing the many ruptures within our society, and to counter the harm caused by the “divide and conquer” strategies of the ruling class.

However, if the intent of such protests is to try to persuade the ruling class to more seriously consider our needs, or to intimidate them into changing their behaviors, then I would say that this approach will most likely just fall on deaf ears. Sure, they may throw out a few “breadcrumbs” to quiet “the minions”; but otherwise, members of the ruling class are far too content with the status quo and far too addicted to their personal wealth and power to be so easily persuaded to share more of that wealth and power with the rest of us than they absolutely have to.

What about trying to change things from the inside?  As much as I would love to see this work—virtuous individuals pushing into the higher echelons of politics to try to make a difference—the reality that so many of us have painfully witnessed is that in the large majority of cases, such individuals are either slandered or intimidated out the door, are effectively side-lined and muffled, or they themselves become personally corrupted and co-opted into the system. Sure, occasionally the rare virtuous individual has managed to instill some positive change using this strategy, but in the larger scheme of things, what we typically get are more “breadcrumbs for the minions” if we’re lucky.

Reclaiming the power that we already have…

So what’s left?  We shake off this trance of learned helplessness, and recognize that we already have the power. Our so-called leaders have essentially become a bunch of lost addicts perpetually seeking their next “fix.” And in the same way that attempting to appeal to reason is generally ineffective for someone gripped by a serious addiction to drugs or alcohol, so attempting to persuade the ruling classes to drop their addictions is also likely to be largely ineffective. What generally is an effective means for helping an addict to come out of their addiction is to support them in coming out of their isolation and in developing authentically loving connections with others. So if we really want our leaders to come out of their addictions, then I think the only way is for “We the people” to lead by example—to stop allowing the ruling class to blow on the embers of our fears, hatreds and disconnections, and to begin cultivating our compassion, connections and kindness. As for the “leaders”—well, they have a choice—they can ether join the party or get out of the way.

So what does this look like in more practical terms? In simplest terms, I would say that we each need to do the difficult work of taming our own “wild” minds in the same way that we would tame a wounded and wild animal—with persistent yet loving discipline. First of all, we face the hard reality that those who have been raised in this society (in other words, all of us) have developed certain fears, addictions and disconnections that contribute to the perpetuation of a highly dysfunctional and destructive human society; and then we actively begin taming our own “wild” minds to reign in our destructive impulses and addictions, and to actively foster compassion, empathy and kindness towards ourselves, our fellow humans, and the other living beings with whom we share this world.

To get more specific, this entails:

Actively and regularly connecting in a more mindful and kind way with our own inner experiences—our feelings, impulses, needs and values. Examples for this kind of work would be contemplating/reflecting/reading/writing about our interests, our concerns, our values, our passions; or getting in tune with our bodies via yoga, meditation, exercise, mastering a physical sport, art or music.

Actively cultivating our kindness and compassion for and connection with others. Examples of this are consciously considering the consequences that all of our actions and purchases have on other people and living beings; spending time in heartfelt dialogue with others, making sure to practice empathic listening and heartfelt expression; having fun with other people and animals; spending time in the outdoors.

…and refusing to support the harmful practices and organizations with our money/purchases or our precious time. This would involve things such as actively boycotting products that are violent/exploitative of other people, other Earthlings and the environment; and being selective about the kind of work that we do and who we work for. Of course, our individual circumstances vary, so we simply have to do the best we can with where we’re at.

  • I think it’s important to acknowledge that those of us who are wealth-wise in the global “middle” are in the best seats for fostering real change—on one hand, it’s less likely that we have become as hopelessly addicted to wealth and personal power as those in the upper classes; and on the other hand, we aren’t so overburdened by simply trying to find the next meal, clean water, and a warm/safe place to sleep as are those in the poorest classes.
    …..Furthermore, the purchases and consumption habits of the middle-class, as well as the fruits of our labour, are an enormous source of wealth and power for the ruling class and fuel for the continuation of this broken system. Our collective refusal to continue supporting these harmful industries would deliver a huge kick in the gut to this plutocratic system, and possibly even a fatal blow (please forgive the not-so-nonviolent metaphors); and at the very least force the ruling class to adopt less harmful behaviors in order to maintain their profits.
  • Another key point that needs to be mentioned here—when it really comes down to it, the ruling classes are only able to continue enforcing their power through the threat or use of violent force, combined with a steady stream of misinformation (i.e., the police and military being the front lines of this, with the justice system, various “secret services,” the mental health system and the corporate media providing close back up). Yet most of the individuals employed within these systems are not themselves members of the ruling class, though they generally are targets of customized misinformation campaigns, and/or enjoy certain privileges involving additional personal power, wealth, job security and other enticing breadcrumbs to maintain their loyalty.
    …..This situation opens up a tremendous vulnerability for the ruling class—one they certainly don’t like but about which they have no choice. Imagine for a moment if a movement of virtuosity and compassionate civil disobedience were to take hold within any one of these social control agencies. Remember that old expression—“Suppose they gave a war and nobody came”? What if the police and judges began coming forward and saying, “Enough! We’re not going to let people rot in prison for nonviolent crimes,” or “No! We’re not going to treat people differently based on the color of their skin or their country of origin.” What if the psychiatrists and psychologists began standing up and saying, “Enough! We’re not going to keep enriching the pharmaceutical industry by putting more and more adults and children on their brain-damaging drugs.” What if the soldiers handed in their guns and their drone remote controls and said, “No Way! I’m not going to kill any more people for the sake of making the rich richer.” What if…?
    …..The good news is that such movements are starting to take hold, but the bad news (and not surprisingly) is that there has a lot of resistance against them with ever increasing crackdowns on whistleblowers and other dissenters. Here are a few of the more well-known examples of courageous dissenters that have almost certainly generated some inspiration among others in their respective fields:  (ex) Pentagon official Daniel Ellsberg,  and (ex)US Army soldier Chelsea Manning, (ex) CIA and NSA employee Edward Snowden, About Face: Veterans Against the War, and Psychiatrist Dr Peter Breggin.

We have the option to bypass the rulers and their broken system altogether and create our own “imaginal cells.” There is an intriguing process that occurs within a caterpillar’s metamorphosis into a butterfly that may offer insight into how humankind as a whole may make the transition from a “voracious caterpillar” to a “lightly treading, pollinating butterfly.” Dr Sailesh Rao of Climate Healers puts it like this:

When a caterpillar nears its transformation time, it begins to eat ravenously, consuming everything in sight. The caterpillar body then becomes heavy, outgrowing its own skin many times, until it is too bloated to move. Attaching to a branch (upside down, where everything is turned on its head), it forms a chrysalis—an enclosing shell that limits the caterpillar’s freedom for the duration of the transformation.

Tiny cells, that biologists call “imaginal cells,” begin to appear. These cells are wholly different from caterpillar cells, carrying different information, vibrating to a different frequency—the frequency of the emerging butterfly. At first, the caterpillar’s immune system perceives these new cells as enemies, and attacks them, much as new ideas in science, medicine, politics, and social behavior are viciously denounced by the powers now considered mainstream. But the imaginal cells are not deterred. They continue to appear, in even greater numbers, recognizing each other, bonding together, until the new cells are numerous enough to organize into clumps. When enough cells have formed to make structures along the new organizational lines, the caterpillar’s immune system is overwhelmed. The caterpillar body then becomes a nutritious soup for the growth of the butterfly.

To analogize this with the evolution of humankind, we can say that these imaginal cells represent the many groups of people around the world who are choosing to bypass the dysfunctional plutocratic system altogether, taking strides towards much more connected, mutually empowered and environmentally sustainable communities. One particularly promising movement in this regard is the steadily increasing rate of eco-villages and sustainable intentional communities popping up around the world. See here, here and here for examples and more information. See here for a compelling little video illustrating this concept.

Finally, to get even more specific with regard to effective solutions, the Centre for Nonviolence and Conscious Living (CNCL) has developed the Conscious Living Resolution, which is a list of here-and-now strategies we can all begin to incorporate into our lives, starting today. Given the vast inequality of the world and our individually unique circumstances, each of us will have a different starting place with regard to this list—which of these strategies we’re ready to begin adopting and/or strengthening, and which may appear too daunting at the moment. We simply invite each person to mindfully connect with the suggested strategies on this list, and see what naturally resonates with you, and which of your “edges” you feel that you’re ready to push. And, of course, feel free to follow your own internal “nonviolence and conscious living” compass to add other strategies to this list that resonate for you.

To Conclude—Reclaiming our power and our future is what naturally happens when we reclaim our lives

Speaking for myself and many others I know who have ventured down this path to varying degrees, I can say that this is not an easy path. We’re human, we make mistakes, we become overwhelmed by our feelings and impulses at times. Breaking harmful habits and addictions and challenging our long-held beliefs and perspectives can be extremely difficult and humbling. But have faith that the rewards are likely to far outweigh the difficulties. After all, regardless of what may become of humankind in the future, we still have to live with ourselves and each other right now. Do we want to continue living in a society (and with states of mind) based mostly on fear, hatred, greed and disconnection? Or would we rather work towards a society and a personal state of mind based more on compassion, connection and kindness? Sounds like a no brainer to me!

There are certainly no guarantees that humankind will be able to pull through the extraordinarily destructive social and ecological patterns that we’ve set in motion. But as long as we’re still here, we might as well give it all we have to maintain our existence and fight for a world worth fighting for.

And if that doesn’t ultimately pan out, well… at least we can do our best to go down smiling.

Find out more about the work of Dr Paris Williams and the Centre for Nonviolence and Conscious Living at cncl.info

  1. Where Do We Go from Here: Chaos or Community?, 1967, p. 67.

Finding Space Between Despair and Validation

There is nothing very remarkable about being immortal; with the exception of mankind, all creatures are immortal, for they know nothing of death. What is divine, terrible, and incomprehensible is to know oneself immortal.
— Borges, “The Immortal”, IV, in The Aleph (1949)

All that happens to us, including our humiliations, our misfortunes, our embarrassments, all is given to us as raw material, as clay, so that we may shape our art.
— Jorge Luis Borges

I knew it would come at me sooner or later, that feeling of dread that I had steeled myself against . . . staving off that realization that the books are so cooked that every level of societal organization in the USA (elsewhere, too, as in the UK, take, for example, the excellent movie, I, Daniel Blake) is rotting from the inside-out, outside-in. I’ve kept that juggling inside my mental space for a long time, but the blood-brain barrier has been pretty much intact, cloistering away intellectual realization from emotional acceptance; i.e., vulnerability.  It’s this inoculation many of us in the middle of the muck — radical journalism, even more radical social services, and, for this article, beyond radical education —  have to succumb to and for which we have to continue to ramify our emotional ‘scapes with boosters to make it through a day or week or month of travails.

I have to insert a full disclaimer: I know I am not living in Guatemala, San Salvador, Bangladesh, Syria, Yemen, Libya, Somalia or Palestine. Things — basic living conditions — are so-so grotesque in other countries where capitalism and despotic fascism have ensconced those places with the plague of Little Eichmann’s and narcissistic racists who do the bidding of the moneyed classes (sic). Millions of babies are dying of gut diseases a year because of shitty water systems or none at all . . . because of Capitalism; the plague of misogyny is destroying the futures of women and girls in places like Saudi Arabia or a thousand other nations . . .  because of religion; resources are continually being polluted, tainted or collapsing  . . . because of Western Culture’s rapacious appetites, all flowing out of the sewage drain that defines Capitalism. All of that to the 10th power in so-called “third world” societies compared to “our” dragging lives, and, mine, sure (since I maybe enlightened, but too I am pressed into the strata of the death system . . .  USA capitalism), so, sure, how can I complain. Anything the rest of the non-Western world has to go through daily overshadows even the hard times many of “our” people in “our” country face with this old time religion of corporate-government fascism.

Good stuff daily at Dissident Voice, as in:

It is strange to watch the sleepy drama of airports, in which a bourgeoisie and a working class effortlessly intermingle, both seemingly inured to the routines of capitalist life. Something soulless inhabits the pace of capitalist life. One observes it here in the deadened gaze of the wage workers, watching their lives tick away in [airport] terminal jobs; but also in the ceaseless arrivals and departures of businessmen charging off to another sales conference; and in the harried rush of families to make it on their annual holiday junket. One wonders if any of these classes, more the workers than the professional caste, might ever revolt against the system that keeps them ensnared in their drudgery.

— Jason Hirthler, “The Curious Malaise of the Middle Class

We’ll be getting to that soulless rendering of Capitalist lives soon. For now, I’m not talking about a complete blow-out of my emotions here, but I knew that through teaching, yet again, in a PK12 system out here on the Oregon Coast, as a hired gun substitute teacher, I’d open myself up to that sinking feeling not so much of despair, but validation that the entire country has been sold down the river with a super majority of its people colonized by the thinking, or lack thereof, created by the taker class, the destroyer species, so more victims by the thousands in their cribs are created for the elite to chew up every so much and completely every day.

Then millions daily in our public schools, chewed up and spit out. But still marks for a society of Mafiosi-PayPal-PayDay loan sharks that profit in pain, dissolution, human toil, poverty, struggle, economic hell, emotional insanity, and ethical dissuasion.

I knew going into this research project — to discover out how to wrap up my concept for a short book on The Good, Bad and Ugly of American Ed — it would be rough sailing on the edges of this strange continent since I am working in a rural county with high poverty rates, high parental drug use,  homelessness and consistent precarity in the economic realm, with parents working 12-hour gigs or four jobs to a family, and a class of people who have shuttered themselves with beach-combing, Pinot Gris-loving, tourist junkets to Mexico, la Provence in France and ski resorts and mud cleansing camps in Montana. Plus, it’s Oregon, on the coast, a very racist place/history of sundown laws (not to say New York City or Chicago or LA aren’t racist super max militarized black man/woman/Latinix hating police mafia), where the rare sane and giver tribes person is a diamond yet to be found.

Inoculation for me is that I might find personal fortitude from all my many years geriatrically speaking and many more experiences living on the planet dredging up all the detritus deposited in the process of bearing witness to the failure that is America —  the Prison Complex, America — the Warring Complex, America — the Enemy of All Good People Complex, America — the Vapidity Complex, America — the All Polluting Complex. One can still hold out hope for some semblance of solidarity from cohorts and like-minded individuals within my geographical region.

The truth is that while the national media, and the national news and national academics blather on and on about, sure, important issues such as USA Democrats and Republicans parsing out why locking up whistle blowers or jailing journalists like Assange is good/bad, or how the USA ended up bombing thousands of civilians in Raqqa, or, say, the story about Claudia Patricia Gomez Gonzalez’s family suing the Border Patrol for $100 million after the Guatemalan was murdered by an agent last year on the Texas border, the work to be done at the local level, even within a fifth grade classroom, is monumental, almost impossible in this murderous carnival of capitalism gone rogue. Wave after wave of spasms after viewing or hearing any number of stories pumped out on the ticker-tape voyeurism that is Bing or Yahoo or Fox or CNN “news” (sic) feeds is interesting in an ironic way — as a student of journalism-media-public opinion trends.

But the toll on communities, on individual children, is so-so deep and grave and beyond the abilities of a Melinda Gates or Michelle Obama or Elon Musk to even begin to comprehend, let alone beyond their capabilities to just sit down and honorably and truthfully engage in healing, or dialogue.

Witnessing the absurdity that is American and Capitalistic exceptionalism, in real time, during work, while trying to accomplish  something worthy, like teaching youth six years to 18 years old, puts a heavy toll on some of us when we many times confront the injustice and insanity of it all, head on. It’s a toll tied to our personal activities of daily living in a colonized world, where, no kidding, someone like me (and I have very few friends or acquaintances who would agree with me on the following spot on quote half a century old, and counting) can’t remove what has become a default fine print disclaimer that should be plastered on anything coming out of America, and American-drenched marketing campaigns of the murderers who run Corporations, large and small:

If America is the culmination of Western white civilization, as everyone from the Left to the Right declares, then there must be something terribly wrong with Western white civilization. This is a painful truth; few of us want to go that far…. The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al, don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone—its ideologies and inventions—which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself.

— Susan Sontag, Partisan Review, Vol. 34 No. 1 1967.

This is no flippant thing I’m expressing here, yet so many people have attacked this critique, Sontag’s, that is, and my ascribing it, so deeply, and they rebuff even considering it with so much contrarianism filled with paranoia, or that disease of white guilt, or exceptionalism, or something more, something really nefarious.

The bottom line, a fourth grade thinker like Trump and his coterie of asinine, ignorant, rich, degraded, full-on psychopathic followers, in and out of his administration, hate my students. These students who are 30 to a class. Students who have four or five bullies in each class. Students who have driveling principals who are afraid of their own shadows. Students who are 576 to one counselor on hand. Students who have Chromebooks and giant caterpillar math games in seventh grade. Students who are fed the entrails of fast food and the most dangerous food for lunch that it just makes a grown person cry. Students who are forced in classrooms with bachelor degreed teachers, mostly all with their hearts in the right place, but floundering under the weight of shitty wages and economies that take up more than half our income to just make rent.

Students with local beaches that have Memorial Day warnings of fecal matter in the tides. Students with clear cuts peppered all around them and the follow up aerial spraying of Agent Orange like derivatives to keep the invasives down. Students who have no parks to speak of, no museums, no trolley services to help them get from one beach to the next. Students who are forced to listen to military recruiters, and students bred in the faux patriotism that calls all boys and girls to seriously consider the all-volunteer military (economic draft, that is)  as a gateway to college, when the majority of youth see no end in sight in school.

We hate these kids, if one were to look at our education policies run by an Amway sales person, Betsy DeVos, and if we look at all the other cabinet level people, all those heads of our supposed government agencies for, by and because of the people, and listen to what they want in terms of tearing down every economic, environmental, educational, retirement, housing, health, energy, conservation, community development safety net, how in god’s name (sic) can any thinking adult believe that this administration or any of them really cares about the 80 percent of the country, the majority, our youth, our babies, our teens, our future?

Therein lies the catalyzing moment Friday that spurred me to write this angst-leveling piece — I again, after dozens of gigs, got from the horse’s mouth — the students — that the schools are bullying enterprises, where many in these classes call young girls and boys “fat jelly rolls, fatsos, stupid, sissies, retards, fags,” and alas, nothing is being done to rectify this. Nothing at the administration level, at the classroom level, at the parental level, at the assembly level, nothing.

And so one of these counselors, one in the school, just displayed so many levels of malpractice, stupidity, telling me, a substitute, that unless I heard the boys yelling these things, and even if the girls and boys that are the victims say that happened, are crying, are withdrawn, there is nothing he can do.

Then this ignoramous spewed some platitude about, “I told Mary to not let those boys take her power away . . . to not give them her power.” This is the state of retarded adult thinking, pure reckless operating procedures.

Then, students tell me to not be so worried that the class is going bonkers or is disruptive, or that student x and y are being not only idiots, but disrespectful of me, an elder, in some sense. That this goes on with the regular teacher, and that the students have complained about x and y bully, but to no avail.

I ask them how they even learn with all the disruptions, all the students x and y getting pulled from the classroom, or all the bells and breaks and idiotic things that supposedly have been built into the curriculum because the powers that be believe young minds can’t stick to a problem or a topic for more than 10 minutes, and anything beyond 10 minutes has to be programmed into some Chromebook moving cartoon or video game.

Teachers in middle schools who tell students, “go figure it out yourself,” when confronted with a math problem. Teachers who look like they just spent a day in Yemen under Saudi-USA bombardment after a day’s teaching.

This system for the most part is ruinous of human celebration, ruinous of honoring and stewarding young minds and bodies.

Alas, yes, fixing education is easy, but not under capitalism, not under the weight of the core curriculum or shackled by No Child Left Behind or through all the degrading junk that is shoveled down young people’s throats. Nothing in the classroom is mattering, and fixing the education system again, is what the book I am about to launch is all about.

I guess what triggered me was all the bullying, all the poor ass kids who must have demons for parents, because the amount of disrespect for teachers and peers and visitors is deafening. I am not saying all the youth are like that, or even half like those bullies, but if you get six out of 30 in a class who control the message, control the chemistry of the group dynamics, who are always vying for warped levels of attention and disruptive shenanigans, then the learning experiment begins to wither on the vine.

Add to that significant numbers of youth with behavioral plans and learning plans, youth with reading issues, with intellectual disabilities, or psychological disabilities. Youth with chronic illness. Youth from broken families. Youth with some family member in jail and with an addiction. Youth with no sense of community. Entire elementary schools, middle schools and high schools that hardly ever have anyone from the community come in to facilitate learning, let alone cadres of visiting local and regional experts in biology or other fields, or artists or just plain wise elders from tribes.

This in and of itself shows that Trump and all the suits and skirts backing him HATE America, and the way they are making America great again with untold numbers of more and more victims, beaten down by the forces of oppression and repression and suppression at earlier and earlier ages, that’s his MAGA, Trump’s army of deplorables.

Again, though, “the principal never does anything to these bullies . . . he just tells them that he will give them something if they stop bullying us . . . but they don’t stop . . . there are no consequences . . . and we just have to take it.”

Now, take that to the heart of your soul dear reading and really begin to think how we are going to get out of all the colluding and colliding messes we face in this destructive warring society when we are creating more and more causalities at younger and younger ages who will never ever be able to be part of the solution.

Truly, when the school administration knows/does diddle squat, and when some goofy counselor tells students that “getting upset about a bully is like your kryptonite . . .  letting the bullies bother you is handing them your power,” a grown man not only wants to cry, but he wants to smack that puke of a person from here to kingdom come.

Seriously.

I finish off after talking today to several people about the state of youth, the state of our schools, the state of our young people’s lack of critical thinking skills. So many civilians, or citizens, think they know what’s wrong with education, or what’s up with parents, or why millennials or those in this generation are broken. Yet, adults, so many of them, have zero tolerance for creativity, outside the box thinking, and investing in REAL education, REAL outdoor schools, REAL schools where youth are building solar panels, living in tepees, growing vegetables, planting permaculture gardens, raising chickens, collecting eggs, doing art, making instruments from which to make music, doing community film projects on the old timers, going to old folks homes and reading and performing, or bringing in homeless people to feed and clothe.

Real work, real learning, real systems thinking teaching.

Imagine hundreds or thousands of students working on drive-by photography shoots, telling neighborhood history projects, building wheelchair ramps for the handicapped, getting into real businesses and learning how to be entrepreneurs,  having bio-diesel bus trips to the state capitals weekly.

We know how to lead and follow, teach and learn, share and provide. But the systems of oppression in Capitalism make it virtually impossible to do any good with not only our young but our old, or those with disabilities, or those just out of prison, or those who are traumatized by the most brutal parents and neighborhoods.

Take the following to the bank. Yes, John wrote this decades ago, and, yes, he believed we could do wonders with schooling at home and within the communities. He did not anticipate the powers of Capitalism to generate more and more finely grained sacrifice zones at the census track level, regionally wide, entire states succumbing to an un-United States. He did not anticipate the dog-eat-dog nature of capitalism, nor did he really delve into the murderous powers that have harnessed all economic models and all business plans that the USA produces. Trillions spent on war, billions spent on propagandizing this rotten economic system, billions spent on policing and jailing, billions spent on entrapping more and more people into the madness of screens and phones and idle self-aggrandizement and narcissism.

Community schools, and schools inside the companies, and forcing bosses to give time off for workers to tend to the schools. Of course, we need to own our schools, and we need Pearson Publishing and the thousands of other leeches and bottom feeders in educational publishing and curriculum design and management and testing and computerization of learning and on-line madness to be sent to the dung heap.

I’ve noticed a fascinating phenomenon in my thirty years of teaching: schools and schooling are increasingly irrelevant to the great enterprises of the planet. No one believes anymore that scientists are trained in science classes or politicians in civics classes or poets in English classes. The truth is that schools don’t really teach anything except how to obey orders. This is a great mystery to me because thousands of humane, caring people work in schools as teachers and aides and administrators, but the abstract logic of the institution overwhelms their individual contributions. Although teachers to care and do work very, very hard, the institution is psychopathic — it has no conscience. It rings a bell and the young man in the middle of writing a poem must close his notebook and move to a different cell where he must memorize that humans and monkeys derive from a common ancestor.

Children learn what they live. Put kids in a class and they will live out their lives in an invisible cage, isolated from their chance at community; interrupt kids with bells and horns all the time and they will learn that nothing is important or worth finishing; ridicule them and they will retreat from human association; shame them and they will find a hundred ways to get even. The habits taught in large-scale organizations are deadly.

Whatever an education is, it should make you a unique individual, not a conformist; it should furnish you with an original spirit with which to tackle the big challenges; it should allow you to find values which will be your road map through life; it should make you spiritually rich, a person who loves whatever you are doing, wherever you are, whomever you are with; it should teach you what is important, how to live and how to die.”

What’s gotten in the way of education in the United States is a theory of social engineering that says there is ONE RIGHT WAY to proceed with growing up.

― John Taylor Gattoo, Dumbing us Down: The Hidden Curriculum of Compulsory Schooling, February 1, 2002

The Disintegrated Mind: The Greatest Threat to Human Survival on Earth

Like many people who have struggled to understand why human beings are driving the sixth mass extinction event in Earth’s history, which now threatens imminent human extinction as well, over many decades I have explored the research and efforts of a great many activists and scholars to secure this understanding. However, with many competing ideas from the fields of politics, economics, sociology and psychology, among others, this understanding has proved elusive. Nevertheless, I have reached an understanding that I find compelling: Human beings are driving the sixth mass extinction event in Earth’s history because of the disintegrated nature of the human mind.

While the expression ‘mental disintegration’ has been used in a number of contexts previously, for the purpose of my discussion in this article I am going to redefine it, explain how it originates, describe several ways in which it manifests behaviorally and the profoundly dysfunctional outcomes this generates, and suggest what we can do about it.

Given that the expression, as I am using it, describes a shocking psychological state but also one that is so widespread it afflicts virtually everyone, it can be described as posing the greatest threat to human survival on Earth. Why? Simply because it caused – and now prevents virtually everyone from thinking, feeling, planning and behaving functionally in response to – the multifaceted threats to humanity and the biosphere.

So, for the purpose of this article: Mental disintegration describes a state in which the various parts of the human mind are no longer capable of working as an integrated unit. That is, each part of the mind – such as memory, thoughts, feelings, sensing capacities (sight, hearing…), ‘truth register’, conscience – function largely independently of each other, rather than as an integrated whole. The immediate outcome of this dysfunction is that human behaviour lacks consideration, conviction, courage and strategy, and is simply driven compulsively by the predominant fear in each context.

The reason this issue first attracted my attention was because, on many occasions, I observed individuals (ranging from people I knew, to politicians) behaving in ways that seemed outrageous but it was also immediately apparent that the individual was completely unaware of the outrageous nature of their behaviour. On the contrary, it seemed perfectly appropriate to them. With the passage of time, however, I have observed this dysfunctionality in an enormously wide variety of more subtle and common forms, making me realise just how widespread it is even if it goes largely unrecognized. After all, if virtually everyone does it in particular contexts, then why should it be considered ‘abnormal’?

One version of this mental disintegration is the version usually known as ‘cognitive dissonance’. The widely accepted definition of this state, based on Leon Festinger’s research in the 1950s, goes something like this: Cognitive dissonance theory suggests that we have an inner drive to hold all of our attitudes, beliefs, values and behavior in harmony and to avoid disharmony (or dissonance). This is known as the principle of cognitive consistency. When there is an inconsistency between attitudes, beliefs and/or values on the one hand and behaviors on the other (dissonance), something must change to eliminate the dissonance.

The problem with this approach to the issue is that it assumes awareness of the inconsistency on the part of the individual impacted and also assumes (based on Festinger’s research) that there is some inclination to seek consistency. But my own observations of a vast number of people in a substantial variety of contexts over several decades have clearly revealed that, in very many contexts, individuals have no awareness of any discrepancy and, hence, have no inclination to seek consistency between their attitude, belief and/or value and their behavior. Moreover, even if they do have some awareness of the inconsistency, most people simply act on the basis of their predominant emotion – usually fear – in the context and pass it off with a rationalization. For example, that their particular work/role is so important that it justifies their excessive consumption on a planet of limited and unequally shared resources.

Consequently, to choose an obvious example, most climate, environmental, anti-nuclear and anti-war activists fail to grapple meaningfully with the obvious contradiction between their own over-consumption of fossil fuels and resources generally and the role that consumption of these resources plays in driving the climate and environmental catastrophes as well as war. The idea of reducing their own personal consumption is beyond serious contemplation (let alone action). And, of course, it goes without saying that the global elite suffers this disintegration of the mind by failing to connect their endless acquisition of power, profit and privilege at the expense of all others and the Earth, with the accelerating and multifaceted threats to human survival including the future of their own children. But the examples are endless.

In any case, leaving aside ‘cognitive dissonance’, there are several types of mental disintegration as I define it in this article. Let me briefly give you five examples of mental disintegration before explaining why it occurs.

(a) Denial is an unconscious mental state in which an individual, having been given certain information about themselves, others they know or the state of the world, deny the information because it frightens them. This is what happens for a ‘climate denier’, for example.

(b) The ‘Magic Rat’ is an unconscious mental state in which a person’s fear makes them incapable of grappling with certain information, even to deny it, so they completely suppress their awareness of the information immediately they receive it.

(c) Delusion is an unconscious mental state in which a person is very frightened by certain information but the nature of the circumstances make it impossible to either deny or suppress awareness of the information so they are compelled to construct a delusion in relation to that particular reality in order to feel safe.

(d) Projection is an unconscious mental state in which a person is very frightened of knowing a terrifying truth so they ‘defend’ themselves against becoming aware of this truth by (unconsciously) identifying a more palatable cause for their fear and then ‘defending’ themselves against this imagined ‘threat’. Political leaders in Israel do this chronically in relation to the Palestinians, for example. But the US elite also does this chronically in relation to any competing ideas in relation to political and economic organization in other countries.

(e) Lies arise from a conscious or unconscious mental state in which a person fears blame and/or punishment for telling an unpalatable truth (such as one that will self-incriminate) so they unconsciously employ tactics, including lying, to avoid this blame and punishment (and thus project the blame onto others). When people lie unconsciously, it means they are lying to themselves as well; that is, constructing a lie without awareness that they are doing so.

So why does this mental disintegration – this disintegration of the mind so that its many components are essentially unaware of the others – happen? In brief, it happens because, throughout childhood, each individual is endlessly bombarded with ‘visible’, ‘invisible’ and ‘utterly invisible’ violence in the name of socialization, which is more accurately labeled ‘terrorization‘. This is done to ensure that the child is obedient despite the fact that obedience has no evolutionary functionality whatsoever.

A primary outcome of this terrorization in materialist cultures is that the child learns to suppress their awareness of how they feel .  by using food and material items to distract themselves.  By doing this, the child rapidly loses self-awareness and learns to consume as the substitute for this awareness. Clearly, this has catastrophic consequences for the child, their society and for nature (although it is immensely profitable for elites and their agents).

Beyond this, however, this terrorization ensures that the human mind is so disintegrated that virtually all humans have no problem living in denial, delusion and projection and using ‘magic rats’ and lies on a vast range of issues because they simply have no awareness of reality in that context. Different parts of their disintegrated mind simply hold one element of their mind separately from all others (thus obscuring any denial, delusion and projection and the use of ‘magic rats’ and lies), consequently precluding any tendency to restore integrity from arising.

This is why, for example, most people can lie ‘outrageously’, including under oath, without the slightest awareness that they are doing so and which, as an aside, is why oaths to tell the truth in court, and even lie detector tests, are utterly meaningless. If the person themself is unaware they are lying, it is virtually impossible for anyone else – unless extraordinarily self-aware – to detect it. And, of course, judges and juries cannot be self-aware or they would not agree to perform their respective roles in the extraordinarily dysfunctional and violent legal system.

In essence then, the process of ‘socializing’ (terrorizing) a child into obedience so that they will ‘fit into’ their particular society has the outcome of scaring them into suppressing their awareness of reality, including their awareness of themselves. In this circumstance, the individual that now ‘survives’ does so as the ‘socially-constructed delusional identity’ (that is, obedient and, preferably, submissive individual) that the significant adults in their childhood terrorized them into becoming.

To reiterate: Because social terrorization destroys the emergence of an integrated mind that would enable memory, sensing capacities, thoughts, feelings, conscience, attitudes, beliefs, values and behaviours to act in concert, the typical individual will now invariably act in accord with the unconscious fear that drives every aspect of their behavior (and ‘requires’ them to endlessly seek approval to avoid the punishment threatened for disobedience when they were a child).

Moreover, this disintegrated mind has little or no capacity to ‘observe reality’ in any case, such as seek out genuine news sources – like the one you are reading now – that accurately report the biodiversity, climate, environmental, military and nuclear catastrophes and, having done so, to be truly aware of this news in the sense of deeply comprehending its meaning and implications for their own behaviour.

So, to elaborate one of the examples cited above, even most individuals who self-identify as climate, environmental, anti-nuclear and/or anti-war ‘activists’ go on over-consuming (which is highly socially approved in industrialized societies) without any genuine re-evaluation of their own behaviour in light of what should be the observed reality about these crises (or, if their mind allows a ‘re-evaluation’ to commence, to dismiss it quickly with a rationalization that their over-consumption is somehow justified).

One obvious outcome of this is that elite-controlled corporations and their governments can largely ignore ‘activist’ entreaties for change because activist (and widespread) over-consumption constitutes financial endorsement of the elite’s violent and exploitative economy. In other words: If people are buying the products (such as fossil fuels for their car and air travel, and hi-tech devices), made possible by fighting the wars and exploiting the people in countries where the raw materials for this production are secured, then why pay attention to calls for change? Dollars speak louder than words.

So what can we do?

Well, given that the above describes just a small proportion of the psychological dysfunctionality of most humans, which is why we remain on the fast track to extinction despite overwhelming evidence of the profound changes that need to occur – see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival‘ – I encourage you to seriously consider incorporating strategies to address this dysfunctionality into any effort you make to improve our world.

For most people, this will include starting with yourself.

For virtually everyone, it will include reviewing your relationship with children and, ideally, making ‘My Promise to Children‘.

For those who feel readily able to deal with reality, consider campaigning strategically to achieve the outcomes we need. The global elite is deeply entrenched – fighting its wars, exploiting people, destroying the biosphere – and not about to give way without a concerted effort by many of us campaigning strategically on several key fronts.

If you recognize the pervasiveness of the fear-driven violence in our world, consider joining the global network of people resisting it by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World.

But, most fundamentally of all, if you understand the simple point that Earth’s biosphere cannot sustain a human population of this magnitude of which more than half endlessly over-consume, then consider accelerated participation in the strategy outlined in ‘The Flame Tree Project to Save Life on Earth‘.

Or, if this feels too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will not travel by plane
  2. I will not travel by car
  3. I will not eat meat and fish
  4. I will only eat organically/biodynamically grown food
  5. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  6. I will not buy rainforest timber
  7. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  8. I will not use banks that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  9. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and the destruction of the biosphere
  10. I will not get news from the corporate media (mainstream newspapers, television, radio, Facebook…)
  11. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  12. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

There is a vast array of ‘professional help’, literature, video material, lecturers and other ‘resources’ from a wide range of perspectives that advocate and ‘teach’ one or a variety of ways that people can use to change their behaviour to get improved outcomes in their lives (whether from a personal, economic, business, political or other perspective). Virtually all of these constitute nothing more than psychological ‘tricks’ to achieve a short-term outcome by ‘working around’ the fundamental truth: As a result of terrorization during childhood, virtually all humans are unconsciously terrified and this makes their behaviour utterly dysfunctional.

The point is this: there is no trick that can get us out of the catastrophic mess in which we now find ourselves. Only the truth can do that. Psychological and behavioural dysfunctionalities notwithstanding, if we do not address this fear as part of our overall strategy, then this fear will destroy us in the end. And the evidence of that lies simply in the fact that the daily updates on the already decades-long but ongoing horrific biodiversity, climate, environmental, nuclear, war and humanitarian crises are testament to our ongoing failure to respond appropriately and powerfully. Because our (usually unconscious) fear prevents us from doing so.

So if you believe that human beings are going to get out of our interrelated social, political, economic, military, nuclear and ecological crises with a largely psychologically dysfunctional population, I encourage you to re-evaluate that belief (paying attention, if you can, to how your disintegrated mind intervenes to prevent you doing so). And I encourage you to ask yourself if the value we get out of improving the psychological functionality of our species might not be worth considerable effort as part of our overall strategy to avert human extinction.

From Brexit to Trump, it’s Death by 1,000 Cuts

Has anyone else noticed how over the past few years the corporate media has been dedicating ever more space to articles on how to deal with loneliness, anxiety and insomnia, as well as ways to immerse ourselves in escapist new technology?

Our attention is being diverted away from the political to the cultural, medical and technical. When our elites have no solutions to the most pressing problems of the day, when all the objective evidence indicates that the political system they oversee and have designed to enrich themselves is driving us over a cliff edge, with our economies going bankrupt and our planet dying, they desperately need to rechannel our energies. Instead of blaming them, we are told to fix ourselves – or at least to pacify ourselves with entertainment.

That, of course, all sounds a lot more plausible when we clearly do need to fix ourselves. We are more anxious, more isolated, more confused than ever before. And for very good reason.

A new poll finds that 83 per cent of Britons are exhausted by hearing blow-by-blow news of Brexit, Britain’s interminable struggle to find a credible way to leave the European Union. Two-thirds believe that the anxiety provoked by this slow-motion plunge into the unknown is bad for people’s – presumably including their own – mental health. They are not wrong.

Heavy emotional toll

Meanwhile, Russiagate – the establishment-promoted conspiracy theory that Donald Trump stole the 2016 presidential election by colluding with Russia – has similarly sucked out all oxygen from the US political arena. For more than two years pundits there have spoken and thought about little else.

I suspect surveys of US public opinion would find a similar ennui among most Americans about these wildly improbable, and now disproven, claims against Trump. American friends who consider themselves part of the so-called #resistance to Trump tell me they wish they could just shut their eyes and the whole mess go away. It’s clearly not helping their mental health either.

A heavy emotional and psychic toll is being inflicted even on those fronting these establishment narratives, as was evident when Rachel Maddow, TV cheerleader-in-chief for the Russiagate conspiracy theory, had to announce on air that the Mueller investigation she had so excitedly played up for two years was a dud. Robert Mueller had found zero evidence of collusion.

Maddow’s pained facial contortions, her manic laughter as she tried to prop up the last vestiges of a narrative that had just been discredited by the very establishment she is a key pillar of was distressing to watch. Here was a woman who looked more in need of therapy than a major TV show.

Boring us to death

But maybe it’s too simple to see this as nothing more than an example of mass cognitive dissonance. Maybe the emotional, mental and spiritual breakdown is actually the point. Maybe the goal is to frustrate and bore us quite literally to death.

Politically and ideologically we are stuck. Capitalism has failed – and not marginally but ignominiously. Any ideology premised on an outcome that burns the planet to a crisp, or grows the world’s population until the resources to support it are exhausted, or both, is not only mistaken but dangerously deluded. Insanity, in fact.

But for decades we have all been caught up in that spell. Think of the Thatcher and Reagan years, of how most of us lapped up the idea that there was no such thing as society, that each of us was an island as our governments sold off public infrastructure and the common good. And at some level we all absorbed those mantras, even those of us in the UK who railed against Thatcher’s poll tax and supported the miners.

We all watched “serious” debates on TV in which eminent intellectuals told us that history had ended and that free-market capitalism had triumphed. We were on our journey to nirvana. Even when some of us wondered whether such arguments might be wrong or too simplistic, we rarely greeted them with the derision they so obviously deserved.

Now the delusion, the insanity cultivated in us over those past decades, is coming home to roost. We have so deeply imbibed the ideology of those who exploit us that we cannot imagine – we even fear – the possibility of being liberated from it.

Distracted by baubles

The elites whose power and wealth derives from the current system have absolutely no interest in changing course, in allowing new ideas, new paradigms to emerge. They are no more likely to provide a platform for radical or experimental thinking either in the establishment media or in our legislative echo-chambers than they are to fund Extinction Rebellion or shut down the offshore tax havens where they hoard their gargantuan wealth.

Even efforts to return us to the order that predated Thatcher and Reagan – one that placed some value in the collective – is being aggressively snuffed out by our elites, whether it’s Jeremy Corbyn in the UK or Bernie Sanders and the Congress’s insurgency lawmakers in the US.

The self-destruction of capitalism – the signs of its internal contradictions, its need for endless economic growth on a resource-finite planet – has been evident for some time. Once we could be distracted with baubles, with new iPhones and home entertainment systems, and by politics as fun-filled spectacle. Trump in the US and Boris Johnson in the UK may be the logical endpoints of that political process.

Political paralysis

Now we are moving from spectacle, from politics as entertainment, to politics as death by a thousand cuts.

Britain cannot leave the EU, but also it cannot stay. The UK cannot move forward, and it has no possibility to move back. It is trapped, politically paralysed. A decision either way will tear the fabric of the social contract to shreds.

Does Brexit not offer us a parable for our times? It is in miniature our predicament as a species. We cannot move forward with capitalism because it is killing us and most life on the planet, but the capitalist class will not allow us the space or resources to find another way out of the mess they created. And brainwashed for so long, we fear even a modest diversion from our current suicidal path.

So we aimlessly watch TV unfold as if we have no power over either our individual fates or our collective fate. We stare into the abyss, a mixture of boredom and creeping anxiety our only responses to our own imminent demise.

We feel lonely, anxious and confused. We medicate ourselves with trivia, with entertainment, and we allow ourselves to be briefly distracted with establishment shadow plays that invert reality, from Corbyn’s supposed anti-semitism to US war criminals assigning themselves the right to pick Venezuela’s president.

No time for boredom

We have been on this path to collective insanity for a while, as the renowned psychologist Erich Fromm warned decades ago. It is at least a sign of hope that it is finally dawning on many of us that we are immersed in delusion, that we are mentally, emotionally and spiritually at a dead end.

That requires understanding that Trump isn’t the enemy, he is a symptom of our collective illness. Similarly, Brexit isn’t really the end of the world, it is grand displacement activity – our effort to distract ourselves from much deeper questions. Whether the UK stays in Europe or leaves, capitalism will still be herding us towards extinction. Brexit is unlikely even to affect how quickly we bring about such end-times.

The deeper questions we have been evading force us to address who we are as individuals and as a society, and whether we wish to have a future, to belong to a planet that possibly uniquely in our small corner of the universe can sustain higher life forms and the supreme achievement of our evolutionary branch-line, human beings.

Only in facing those questions can we rid ourselves of our political confusion and our individual anxiety. Standing on the edge of an abyss should be no time for boredom. It is time for deep reflection, and rapid personal and collective growth.

The Circle Over the Triangle: A Collectivism and Cyclic Belief Change Comes Around

To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.

Auguries of Innocence, by William Blake

There is an American Native game, counting coup, which is both rarefied and possibly the answer to the male testosterone/female co-opting of testosterone that has given rise to Civilizational humanity since the so-called fertile crescent gestated the evil arts of subjugating man, woman, child and ecosystems to a small cabal of landowners (sic) who got humanity to work for food.

I always go to Daniel Quinn and other neotribalists to look at the long-range, way back, to give some justification to a tribal and hunter-gatherer past that for many of us is locked in our genes, accessible to fewer and fewer people daily as the world becomes a landmine of DNA-warping, cell-depleting, culture-sapping madness orchestrated by white men (mostly).

In our cultural mythology we see ourselves as having left tribalism behind the way modern medicine left the leech and the bleeding bowl behind, and we did so decisively and irrevocably. This is why it’s so difficult for us to acknowledge that tribalism is not only the preeminently human social organization, it’s also the only unequivocally successful social organization in human history. Thus, when even so wise and thoughtful a statesman as Mikhail Gorbachev calls for “a new beginning” and “a new civilization,” he doesn’t doubt for a single moment that the pattern for it lies in the social organization that has introduced humanity to oppression, injustice, poverty, chronic famine, incessant violence, genocide, global warfare, crime, corruption, and wholesale environmental destruction. To consult, in our time of deepest crisis, with the unqualified success that humanity enjoyed here for more than three million years is quite simply and utterly unthinkable.

Daniel Quinn, Beyond Civilization: Humanity’s Next Adventure

What’s lovely about my own intersection with Gary Brumback – the author of the book this review-dash-screed is enveloping: Life’s Triangles and America’s Power Elites: Can the Living Field be Leveled?  — is that Gary reached out to me and solicited my comments and possible endorsement of this book (he’s a regular contributor to Dissident Voice), through the auspices of one of modern civilization’s double-edged swords – the world wide internet.

I think it’s both unreal and uniquely human to reach out across the digital universe, and when someone who is connected to me through my words, and finds some linkage, then I believe that’s sign enough to make some connection deeper, or revealing.

It’s gutsy for this 84-year-old former organizational psychologist to have reached out to me (I’m not now your typical thinker and writer), and the proof is in the pudding when it comes to his writing and then how the diner/reader of those ideas, through the grist of his words and grammar (courses) gets the true taste (or terroir) of the author’s (chef’s) orchestration of ideas and composition.

As many readers of my work know, I am captivated by holism and systems thinking, and many times I am looking at life – universalities — through my own optics. I understand the drive to want to understand how tidal wetlands work and how elephant seals can go down 7,770 feet for up to two hours without succumbing to the bends or nitrogen narcosis.

But inherent in that learning and yearning, I understand the power of attracting forces, both physics and metaphysics, and the value in coincidences, both mathematical and magical, and more and more, daily, I am grasping the reasoning for my own living and thinking and breathing. Here I am on the Oregon Coast (central) just having done my first day’s class to be a certified marine mammal (and to help tourists/visitors understand the other zoological and ecological concerns) naturalist. I was about to fiddle with my short story collection which is coming out in several months from Cirque Press, and I was also prepped to blog from my post here in Otis, Oregon.

Instead, I answered the email call from Gary to take a look at his book and write up something. What interests me most about fellows like Brumback is his tenacity to not only understand the world around him using a variety of tools from his 84 years on the planet, but also his desire to be one among us as writers – anti-authoritarian thinkers who deeply question the role of this country in the upsetting of people and cultures throughout the globe.

“Call of Duty” is what I see my role now turning 62 next week. I have engendered good will and hard learning in thousands of students, at public gatherings where I “ran the show” (a hat off to Ed Sullivan) and in my writing, big and small. I’ve written three-parts to my hell-hole experience working with homeless veterans at the Starvation Army in Oregon. But in reality, the linchpin for me is my call of duty, call and answer, to carry forth in any way possible, the message of revolt. Speaking of revolt, I remember hanging out with Robert Bly on two occasions – one time in El Paso as we made it over to Juarez for tequila, and another time 23 years later in Spokane with bourbon and quietude. I wrote a promo article for his appearance in Spokane as part of Get Lit!. His poem, “Call and Answer,” is powerful, even at 17 years old.

I bring this up as a tangent to describe some of what I interpret as the core value in Gary’s new book:

Call and Answer

Tell me why it is we don’t lift our voices these days
And cry over what is happening. Have you noticed
The plans are made for Iraq and the ice cap is melting?

I say to myself: “Go on, cry. What’s the sense
Of being an adult and having no voice? Cry out!
See who will answer! This is Call and Answer!”

We will have to call especially loud to reach
Our angels, who are hard of hearing; they are hiding
In the jugs of silence filled during our wars.

Have we agreed to so many wars that we can’t
Escape from silence? If we don’t lift our voices, we allow
Others (who are ourselves) to rob the house.

How come we’ve listened to the great criers—Neruda,
Akhmatova, Thoreau, Frederick Douglass—and now
We’re silent as sparrows in the little bushes?

Some masters say our life lasts only seven days.
Where are we in the week? Is it Thursday yet?
Hurry, cry now! Soon Sunday night will come.

It is the Saturday of my life, most likely, as I just spent sometime at Cascadia Head, where the Salmon River and the Pacific Ocean battle it out during the various tides ebbing and flowing. Alone, with harbor seals popping their heads up, and their partner, a river otter, watching me look at two bald eagles looking for seal placenta to gobble up.

Here, visiting Canadian photographer Isabelle Hayeur who is on a residency at Sitka Center for Art and Ecology, is shooting the Oregon Coast. The Canadian is here on the Pacific Coast of Oregon for first time, and her residency continues her exploration of water and land, people and ecosystems — to show the changes to the ecosystems caused by humans. Here, that Cascadia Head shot and the Salmon hitting the Pacific near Lincoln City, Oregon.

See the source image

I know for sure as the colluding forces of capitalism – a real misanthropy of both the mind and body – eat at my exterior, the very simple act of movement — with my plodding bag of bones — if I am to survive in this sick world of capitulation of both parties working to mine the last corpuscles of the workers and working class — is sometimes herculean. It’s my Saturday, as Bly states, but I am not sure of this writer Gary’s place in time, if it’s Thursday for him, or Sunday.

I’m not saying this is the 84-year-old Brumback’s position, but I know his clarion calls are what Bly states clearly in these stanzas from this small poem –

We will have to call especially loud to reach
Our angels, who are hard of hearing; they are hiding
In the jugs of silence filled during our wars.

Have we agreed to so many wars that we can’t
Escape from silence? If we don’t lift our voices, we allow
Others (who are ourselves) to rob the house.

Brumback is looking to reach those angels of our better selves, and he is wanting the cries of great writers and thinkers, alive and passed on, to push out the silence that is engulfing the entire body politic and public of this ripped-off-land-and-killing-natives country that has made more than a trillion pacts with the devil, a foundation that daily reverberates as the grand Faustian bargain of keeping silent for the few spoils of capitalism.

Americans are in their own tight spot now: keeping on the lights, fridge half full, Super Bowl projected on plasma TV, the latest model of Jeep in the driveway, work that eats at the soul and the body. The bargain, I believe, Brumback is not so quick to go quietly into the night, as this book uncovers the full weight of an old man’s lamentations and ruminations.

His book is compelling for those young minds that have been colonized and whose hearts and souls have been metastasized by consumer culture, the true bedrock of capitalism. Small intonations of the country’s history and this current manifestation of corruption are the drumbeats to his march forward in this quickly drawn book of very big historical ideas unleashed for the uninitiated mind.

Back to that Native American counting coup allusion I begin with:  It’s sort of what I see unfolding as my own literary device while reading Brumback’s book, Life’s Triangles and America’s Power Elites. “Coup” for the Lakota and others was counted to establish position in the tribal honor system. Status mattered, and competition to count the greatest coup was intense. Here’s the beauty of this bravery – getting close enough to touch an enemy with a coup stick without causing him harm.

The self-styled book is by former organizational psychologist Brumback, who counts his own coup many times in this book, as he wanders through the history of the United States, with both whimsy and with a Quaker’s eye toward justice. He uses a variety of wide angle and telephoto angles in order to look deeper at the simple equation of the rich — with military might behind them — controlling the destiny of the country – us, its inhabitants – and the insecurity of the planet, from all the other inhabitants of 192 countries plus the flora and fauna of the planet’s Gaia.

Here, for the Lakota, killing an enemy far away or at long range did not count as a coup. Moreover, winning by overwhelming numbers counted as a “non coup.” Bravery involving a solitary warrior in a headlong battle charge that was climaxed by touching, with no lethal tap of a stick, now that was a coup, as Indians harmlessly touched an enemy with wooden sticks for the purpose of counting coup.

In so many ways, Brumback’s book “touches”—counts coup — upon the enemies of humankind, with myriad of histories of this country since first contact with those Lakota et al. The writer delves into the mess of the United Snakes of America utilizing quick riffs while cracking open these causal relationships of greed, power, hierarchy, elitism, pathology in this country’s early years and now advancing into today’s predatory capitalism and parasitic economics (or our Shock Doctrine derived from our Monroe Doctrine) Brumbuck is interested in.

He’s also demonstrating another sort of intellectual “counting coup” in a sense since Brumback touches the enemy with his own touchstones and short pithy points connecting to the current state of global affairs.

His goal, it seems, is to consolidate a lot of his writing over his 84 years on planet earth and to codify a body of work he’s studiously read and then to bring himself to some conclusion that there might be some hope for his children and grandchildren. His belief in organizational psychology as a determinant of how bloody sociopathic the not-so-modern corporation is and how that pathology has twisted and turned (morphed) into a gigantic toxic and self-replicating broken set of laws regulating the elite’s projects of domination and extermination is the umbrella covering his writing.

Oscar Wilde is right when defining a cynic in his work, Lady Windemere’s Fan, with Lord Darlington quip: “A person who knows the price of everything and the value of nothing.”

From Raj Patel’s first chapter, The Value of Nothing, Patel can help me understand Brumback’s criticism of capitalism and his somewhat of a defense of it in some idealized state that hasn’t yet existed:

From its inception, the free market has spawned discontent, but rare are the moments when that discontent coalesces across society, when a sufficiently large group of people can trace their unhappiness to free market politics, and demand change. The New Deal in the United States and the postwar European welfare states were partly a result of a consortium of social forces pushing for new limits to markets, and a renegotiation of the relationship between individuals and society. What’s new about this crisis is that it’s pervasively global, and comes at the last moment at which we might prevent a global climate catastrophe. But the breadth and depth of both these crises reflect how profoundly our society has been transfixed by free market culture. To understand how this will affect us in the twenty-first century, we need to understand how it began, and to ask why today’s markets look the way they do

Here, the book Gary sent me, in a nutshell, which Brumbuck puts in his own book’s preface:

Here’s a quick overview of this book. It’s a substantial distillation of and addition to my relevant books and articles on the subject.

The first chapter may seem very abstract and academic, but believe me, it is about very real matters, life itself. This chapter lays the groundwork for understanding why the power elite do what they do and what happens when they do it.

The second chapter explains the very nature of power and introduces my concept and illustration of the “power tower” with the elite at the top and the “les Misérables” at the very bottom with several levels in between.

Chapter Three probes what makes the power elite “tick” by looking inside their “black boxes.” When you read this chapter, you will understand that I don’t flippantly ascribe evil motives and evildoing to the power elite.

Chapter Four thoroughly describes and explains the power elite’s “badvantages,” my term for situations and circumstances that give advantage to bad behavior. For example, “our” government gives many handouts to its master, Corporate America.

Chapter Five describes the seemingly limitless bad behavior of the power elite and their functionaries of the corpocracy.

I want to warn you about Chapter Six. It is a true horror story of the consequences of the power elite’s evil doing. By the time you have finished reading this chapter you may be a bit depressed if you believe it is credible. As an antidote I’ll try to inject some homespun humor now and then, starting now. “There is no beating around the Bush, he is what he is.”

And finally, Chapter Seven asks whether the power tower with its power inequality can be changed to the power rectangle with its power equality; in other words, can the living field finally be levelled? This question explains the question mark at the end of the book’s subtitle. Putting there instead an exclamation mark would have been sheer balderdash.

What his book does is galvanize much of his reading – and respect for – other writers who have peered through the looking glass of the Military-Prison-Financial-Ag-Chemical-Education-Legal-Patent-Pharma-Med-IT-AI-Real Estate-Insurance-Education Complex to discover the truths many of us in the anti-authority/ anti-hierarchical/pro-humanity/ pro-universal rights of nature have discovered through our discourse, our deep and fledgling philosophies, and our own experiences in the insanity echo chamber that is modern and post-modern America.

He dedicates this book to Howard Zinn, and Brumback mentions that other books he himself has written could not have been envisioned or codified without the teachings and writings of Zinn:

I am also dedicating this book to the late Howard Zinn, the author of a book on American history that is a must read! I dedicated my previous book to him, which shows how indebted a follower I am. Like my previous book, I could not have written the one you have in your hands were it not for Mr. Zinn’s illuminating history book that tells the true history of America [A People’s History of the United States, 2005]. The power elite understandingly hate Mr. Zinn’s book. The former governor of my home state, for example, was gleeful upon hearing of Mr. Zinn’s death and promptly banned his book statewide from high school curricula. Is it any wonder that my high school history classes in the 1950’s remain the same today, “trivialized, militarized and numbing?”

What I love about this Will Rogersian approach to history Gary brings to this book is the power of his short, deliberate passages outlying the rules and madness that have been fomented in the name of a small elite in this country. He captivates himself in each section, as if new to the material himself, embarking on a self-styled journey to tell what he knows and what he’s read.

This book is a compilation, a Popular Mechanics and Farmer’s Almanac of Brumback’s autobiographical intersection at explaining how capitalism is a game of manipulated vestiges of a global  usury past, where Fiefdoms and Kingdoms and unholy alliances of dictators and religions have splayed humankind. No matter where Gary treads, he comes up with the same underpinning for the book, and his other books and probably all his other writings, as well as his own conundrum now in advanced age:

I’ll finally end this long Preface with two questions and an advance notice about my choice of certain nouns and pronouns.

First question: do you think on the one hand that there is a tolerable difference between a handful of evil doers choosing villagers in a far-away land and then bombing them to smithereens in our names and on the other hand the many millions of us letting it happen?

Second question: do you think the surviving loved ones blame the few or us in general? You can tell my answer by my varying use in the text of nouns versus pronouns. For example, instead of writing “the military bombs innocent people,” I will occasionally write “we bomb innocent people” to emphasize that whatever is done by a certain few is being done in our names. Since you might find this practice irritating if I always do it, I will do it only occasionally.

Here in the preface, Brumback sets up the entire tome on a simple proposition – what is done and said by/in Las Vegas/USA stays in/with those living/working/dying in Las Vegas/USA.

The contradiction is blaring, though, as one of my friends, Andre Vltchek states in his humanitarian and global writing – that the rest of the world, that is, the world other than Western Civilization; i.e., Europe/EU, UK, USA, Canada – pays for its/our so-called “higher standard” of living, higher level of economic/environmental/health well-being, and its/our unlimited (seemingly) time to ponder its/our own rotten and degenerate selves.

Through the eyes of someone (Gary’s unblindered eyes, as he states it in his book) in this country, USA, who believes that capitalism somehow can be fixed or somehow is derived from a fair system of checks and balances (however, capitalism always relies on growth and continual growth, antithetical to anything we know about the limits of growth, the finite systems), I venture close to proposing to Gary another set of principles needed to live as Homo Sapiens in this world, tied to retrenchement and a form of ecosocialism, far from any new and improved or regurgitated capitalism:  we are living in a closed system of planet earth, and the fragility of the commons (air, water, sea, land, food) now is even more pronounced with ecosystems collapsing (Sixth Mass extinction on steroids) from over over-harvesting, over-polluting, over-rearranging/razing.

Ecosocialism is Utopian, but so are we as writers and thinkers:

Ecosocialism is a vision of a transformed society in harmony with nature, and the development of practices that can attain it. It is directed toward alternatives to all socially and ecologically destructive systems, such as patriarchy, racism, homophobia and the fossil-fuel based economy. It is based on a perspective that regards other species and natural ecosystems as valuable in themselves and as partners in a common destiny.

Ecosocialism shares with traditional socialism a passion for justice. It shares the conviction that capitalism has been a deadly detour for humanity. We understand capitalism to be a class society based on infinite expansion, through the exploitation of labor and the ransacking of nature.

Ecosocialists are also guided by the life-ways of indigenous peoples whose economies are embedded in a classless society in fundamental unity with nature. We draw upon the wisdom of the ages as well as the latest science, and will do what can be done to bring a new society, beyond capitalism, into existence.

I go back to Andre Vltchek  who looks at the polluting effects of capitalism on cultures wide and far, tied to the so-called artist :

You say “European cultural institutions”, and what should come immediately to mind are lavish concerts, avant garde art exhibitions, high quality language courses and benevolent scholarships for talented cash-strapped local students.

It is all so noble, so civilized!

Or, is it really? Think twice!

I wrote my short novel, “Aurora”, after studying the activities of various Western ‘cultural institutions’, in virtually all the continents of the Planet. I encountered their heads; I interacted with the ‘beneficiaries’ of various funding schemes, and I managed to get ‘behind the scenes’.

What I discovered was shocking: these shiny ‘temples of culture’ in the middle of so many devastated and miserable cities worldwide (devastated by the Western imperialism and by its closest allies – the shameless local elites), are actually extremely closely linked to Western intelligence organizations. They are directly involved in the neo-colonialist project, which is implemented virtually on all continents of the world, by North America, Europe and Japan.

‘Culture’ is used to re-educate and to indoctrinate mainly the children of the local elites. Funding and grants are put to work where threats and killing were applied before. How does it work? It is actually all quite simple: rebellious, socially-oriented and anti-imperialist local artists and thinkers are now shamelessly bought and corrupted. Their egos are played on with great skill. Trips abroad for ‘young and talented artists’ are arranged, funding dispersed, scholarships offered.

Carrots are too tasty, most would say, ‘irresistible’. Seals of approval from the Empire are ready to stamp those blank pages of the lives of still young, unrecognized but angry and sharp young artists and intellectuals from those poor, colonized countries. It is so easy to betray! It is so easy to bend.

Please note I am not comparing Gary or his book to other writers or their books/writing, some of whom he cites liberally throughout this latest one. I believe in a new way of book analysis, or reviewing a book – by putting myself into the stream of consciousness that cascades for someone like myself who in the process of reading will take to heart how closely or far away that content resonates with my own life and my own writing. It is the power of a book like Gary’s to incite not only my own deep introspection about what it means to be an American, someone who has worked (albeit struggled by not getting bought and sold by corporate America, but still . . . sold down the river in the careers I’ve held), but also what it means to be counter to almost anything and everything this country produces or stands for in its national collective consciousness.

His thesis for the book is tied to his own backing of organizational psychology. He uses these equations to illustrate where he’s coming from:

Anyone’s Equation:
Person + Context = Person’s Behavior + Consequences

Any Organization’s Equation:
Organization + Context = Organization’s Behavior + Consequences

Any Nation’s Equation :
Nation + Context = Nation’s Behavior + Consequences

Of course, every person, every organization, every nation has their own equations, sort of like a unique DNA code. The specific details in any equation can change from day to day, except some of the details for chronic habits like that of America’s endless warring and spying change less.2 A nation, therefore, over the entire course of its history may have gone through zillions of its more significant equations with varying details in the input side.

Thus, what anyone, any organization or any nation do throughout their lives depends on themselves and their contexts. Behavior never happens without both and will never be fully explained without both.

Beyond his background in psychology, Brumback looks to his writing now as a way to express his historical knowledge of America’s bloody programs of subjugation and to militate his belief in non-violence as he was reared as a Quaker.

He sets up the book by talking about his background working with organizations, treating them sort of speak to heal themselves, which in the end he sees as impossible under the current structures of limited liability companies and the bigger transnational corporations that are rapacious in every way.

Brumback alludes to working a long time for industry, the US federal government and non-profit research business. The power of the company man, and his own background in academics (a rather conservative and lock-step group think cabal), he admits, muted his criticism of the Viet Nam War as he was then (1960-75) fearful of endangering his career and his family.

He talks of being a “recovering” academese reader, writer and talker, and his book is far from any sort of style found in the pedantic journals where members of the nefarious American Psychology Association dump their stories on.

Brumback: This book is therefore as deliberate ‘street write’ as I can make it, a conversation, although one-way with you.

Interestingly, he gives us 12 Facts (as seen in a Jan. 23, 2019 Dissident Voice piece) that are not truths that have embedded into the American mindset, the American propaganda of historical warping, lying and outright censorship. There is a reason why this country goes into zombie or dervish mode every year — when two multi-billion dollar organizations, Rams and Patriots, under the umbrella of a white patriarchy elitism called the NFL — watching entitled, redneck or mute millionaire players whose ultimate contribution to society is to sell cars, beer, Viagra and the lies of empire on their way to permanent Traumatic Brain Injury hell.

  • False Fact: The American Revolution was fought to free the people from suppression by King George and his chartered corporations.
  • False Fact: “We the people of the United States——-do ordain and establish this Constitution for the United States of America.”
  • False Fact: We are the “United States of America.”
  • False Fact: America is a democracy.
  • False fact: America’s Civil War was fought to free the slaves.
  • False fact: America’s wars have been unavoidable and just.
    False Fact: Whistleblowers are traitors.
  • False Fact. Our nation’s military represents the best this country has to offer.
  • False Fact. America’s war veterans are heroes.
  • False Fact: To rationalize its own excesses, including its hand-outs from the government, corpocratic capitalists spout the theory of trickle-down economics as a rationalization for their own hefty welfare benefits, arguing that more money at the top will eventually trickle down to the bottom in the way of jobs.
  • False Fact: The rich say the poor get what they deserve.
  • False Fact. Public services need to be privatized because government is inefficient and costly.

In many ways, Brumback has both fun moments and sarcastic fluidity  with these American exceptionalist delusions throughout his book, but he is serious about launching a straightforward attack on the elite’s continual degradation of the citizenry of this country: hollowing out our “symbolic democracy” through the systematic formula of penury, debt slavery, theft of the commons resources, the rapacious appetite to despoil ecosystems and communities, the socializing of the externalities of their dirty businesses and then in turn privatizing all the profits; and, finally, their basically illegal, unethical and unconstitutional ways of going about their wealth and political power accumulation.

What I like best about this book is the earnestness that Brumback brings to the page. He is there to guide the reader into the hall of mirrors and house of horrors that embody America. He is a troubadour for truth and unraveling the seemingly complexities of the elite’s rule over the majority, the 90 percent of us who are not any part of the Point Zero Zero One percent’s project of human annihilation.

In the end, Brumback hits back at the idea of nature versus nurture, at the very end of the book:

Recall in Chapter 3 that I included genetics as an input in the black box. Our genetic history simply can’t be denied. But when it comes to being bad or good morally speaking, what do we know about the role of genetics, and does it really matter?

Psychologist Stephen Mason concludes that “some people are, quite simply, born bad.”

Not so concludes psychologist Dacher Keltner. “He finds that positive emotions lie at the core of human nature.”

Two diametrically opposed conclusions. My conclusion is that while babies are innocent at the instant of birth because they have not had time to behave badly, some will eventually do so habitually, and some won’t. What role nature plays in influencing their behavior is immaterial in my opinion. What matters from a practical standpoint is the question of how to deal with the resulting wrongdoing.

What’s your opinion?

While we can argue over epigentics and the complete failure of the human seed and human semen to produce unadulteratedly since the  products of capitalism; i.e., toxins, from Teflon to aromatic particulates, from Atrazine to PCBs, from glyphosate to flame retardant, from mercury to cesium, have overtaken humanity and all zoological systems.

Is Donald Trump, the sociopath that he is, friend and abuser with Jeffrey Epstein and Roy Cohn, and that Donald whose father is in a Woody Guthrie song for the old man’s racism, well, is that president (sic-sic) who represents the ills of the father and the unfettered protection of his elite class and the muscle of his casino thugs, is Donald, with NPD (narcissistic personalty disorder), responsible for his hatred, racism, lies, and power hunger? Or is it his upbringing, or months inside his mama’s womb, or the people around him to blame?

roy cohn

That’s the crux of the book, really: Brumback is asking the reader to judge for ourselves the depth of the conspiracy of the rich toward absolute control of the majority. Is there true evil in the world, or are all children borne of original sin?

Those toxins and carcinogenics and structural violence systems were created, marketed, sold, defended, patented by men/women, in corporations. The socipathic definition of a corporation is the same as the person, but can we give a free ride to the majority of people in the corporation who are just, to recoin my favorite phrase, Little Eichmanns?

In any sense, the embodiment of the Hudson Bay Company is the message in the Heart of Darkness, which reflects the individual as sociopath and the LLC as sociopathic, as the amorality of corporations is obvious from a million cases we all can tap into from the written record. That these companies — polluters — have gained personhood is compelling, from the start of this country’s slide deeper and deeper into the morass of capitalism — set forth 133 years ago in 1886 in the Supreme Court case Santa Clara County v. Southern Pacific Railroad. This obscure case set the precedent that corporations have some rights under the 14th Amendment and were given de-facto personhood.

So, then, we have given corporations even higher status in this personhood allusion/legal definition in the Citizens United Case . What sort of person is a corporation?

Are they philanthropic and kind to their neighbors or are they the kind of people who will slit your throat to take your wallet?

For most of us in the Brumback class, we see the very nature of the corporation as both amoral and sociopathic.

They exist to make money, regardless of the social consequences. And they have gotten legal protections from the consequences of their crimes — a true Mafioso or cartel paying off the politicians and the cops and judges to gain unimaginable wealth and power over us, the 90 percent.

A sociopath and a corporation have identical incentive structures and motivations:

  • Both sociopaths and corporations exist for the sole purpose of self-centered goals—sociopaths want a variety of things (money, power, sex, etc.) while corporations are solely focused upon making money.

  • Neither has an internal sense of morality and, barring intervention from a more powerful authority, both are willing to exploit others in service of their goal; just as how a sociopath may be willing to lie, cheat and steal their way through life, a corporation is willing to use child sweatshop labor to depress costs.

  • Both sociopaths and corporations are constrained through risk/reward analysis—sociopaths weigh the value or pleasure of doing something immoral against the legal/social risks, while corporations weigh the profit of their actions against the cost of legal/social actions against their agenda.

In the end, we have to develop both sensitivities and thick skins in the gambit called This American Life. Brumback makes his claim to some of those contradictions and dichotomies in his book. He can be contacted by the reader here for more information on ordering the book. Gary Brumback.

I sign off with the words of Eduardo Galeano whose Memory of Fire trilogy sets deep in my soul. From an interview:

I want to be an honest man and a good writer, as James Baldwin was. I greatly admired him. He once told a story that I used in the third volume of Memory of Fire. He was very young, and he was walking down the street with a friend, a painter. They stop at a red light. “Look,” says the friend. Baldwin sees nothing, except a dirty pool of water. The friend insisted: “Look at it, really.” So Baldwin takes a good look and sees a spot of oil spreading in the puddle. In the spot of oil, he sees a rainbow, and the street moving, and people moving in the street; and he sees madmen and magicians and the whole world moving. The universe was there in that little pool. On that day, Baldwin said, he learned to see. For me, that’s an important lesson. I am always trying to look at the universe through the little puddles in the streets.

Stability and Dynamics of Individual Personality in a Dominance Hierarchy

In this article, I develop a physics model of the bimodal personality of the social animal. The model uses free-energy barrier-crossing theory and provides a new and testable paradigm of individual behaviour and perception in a dominance hierarchy.

A realistic theory of social organization must use a correct model of the individual. The said correct model must not only contain correct elements but it must also be sufficiently complete to be predictive and to produce observed social behaviour.

For example, it is correct to say that the individual is intrinsically driven to seek safety, resources and to reproduce, however actually expressed in society.  By “intrinsic” I mean “hard-wired” or “evolutionary” or “physiologically proscribed”.  But these correct biological characteristics of the individual are not sufficient by themselves to explain that dominance hierarchy is virtually always the organizational type in societies of social-animal species.

Nor do these correct characteristics of the individual explain the long-term stability of a given class-structured dominance hierarchy, or the phenomenon that many individuals in society can choose to forgo reproduction or even forgo striving to obtain optimal levels of safety and access to vital resources.

Having posited the internal drivers for safety, resources and reproduction, the next level of complexity of the model of the individual is to describe the individual’s intrinsic response function to external (i.e., societal or environmental) signals. Such signals include both positive and negative social feedback, and include both aggression and rewards from the dominance hierarchy.

Regarding the individual’s intrinsic response function, in a 2011 article I postulated that the strong causal relation between poor individual health and subjection to dominance-hierarchy stress was a biological reality that both enabled the formation of dominance hierarchy and provided a mechanism to cull burdensome individuals from the society.1

However, this was a linear response function that incorrectly does not admit any beneficial effect from stressor events, in any circumstances. It also did not make the important distinction that the “stress” that determines health is not an objective consequence of the external stressors but, instead, must be understood as the “experienced stress”. I described the important additional concepts of “experienced stress” and comparative “self-image” in 2014.2 These modulators move us towards the needed non-linearity of the response function, and in themselves explain many health outcomes.

Independently, it has been a major theoretical breakthrough, in the area of individual health, to explicitly posit that the individual’s intrinsic response function is not linear and has a “U” shape. This is scientist-reviewer Sapolsky’s “inverted-U” function.3 I have reviewed these advances in my critical assessment of cancer science.4  The inverted-U idea is that there is an optimum degree of stress, not too little (isolation) and not too great (overwhelming oppression), which maximizes individual health.

While the inverted-U curve of stress response is a useful unifying concept, it does not account for the capricious nature of experienced stress, which in turn is the actual determinant of health in a given individual.  The same objectively measured external stress can have opposite health effects in different individuals in the same social class, and opposite effects in the same individual at different times while remaining in the same social class, for example.

The above considerations, the overwhelming importance of dominance hierarchy as the main organizational principle in animal societies, and a review of the science of the monoamine neurotransmitter serotonin in relation to social status, aggression and dominance interactions led me to propose the simplification that “social animals have two modes of being”, which I explained in the following way:5

I propose that the animal has two modes of being, which are binary end-points on an attitudinal, self-image and behavioural psychological-state-scape.

I’m not saying that each individual is permanently in one or the other mode of being. Rather, I propose that the individual shifts and slides into one or the other mode depending on his immediate social circumstances and on his history (biological and metabolic memory) of being predominantly in one mode or the other.

The modes of being that I propose map onto the social dominance hierarchy, and are consistent with the roles of different individuals within the hierarchy.

Specifically, one mode is the mode (and strategy) adopted by the dominated individual. This mode is one where the individual seeks “fairness” and minimal aggressions in their environment. The individual seeks a “safe space” and has no actual design to displace dominants. The culture of individuals that coalesce into such a stratum of the hierarchy is one where “kindness” and “being a good person” are the highest social values that are encouraged and rewarded. Altruism and “goodiness” are elevated to a status meriting religious indulgences. Viciousness actuated by enforcers within the social stratum is turned towards violators of this code.

The other mode is the mode (and strategy) adopted by the individual who intends to be and to remain dominant. It is an outlook of waging and winning battles for dominance. This is the climber with a “killer’s instinct”, prepared to joust for relative advantage and eager to dominate.

These modes are distinct mental and physiological states of being. …

In the present article, I want to extend and formalize the proposal of two modes of being by casting it within the physics paradigm of thermally induced transitions between two free-energy minima of different depths. My intention is to optimally capture the biological, metabolic and social dimensions of the problem with a minimalist model that is sufficiently realistic to explain non-trivial social phenomena.

Within this new picture, the individual’s intrinsic response function (response to external signals), realistically depends on the state (or mode of being) that the individual temporarily occupies and on the landscape of possibilities for given expenditures of metabolic energy.

The single-variable “free-energy” function that I will draw has a y-axis labelled “E”, which is excess metabolic energy expenditure that the individual needs to use in changing their circumstances on the road to transitioning between modes of being.  “E” is analogous to the so-called free energy in physics and chemistry. However, it is excess energy expenditure (or effort) and is therefore on a per-unit-of-time basis for the individual. It is a rate of energy expenditure. It is an “excess” rate because there is always a basal metabolic rate of energy expenditure simply to sustain the life of the inactive individual (beating heart, etc.).

In chemistry, one could be looking at transitions between two bonding configurations of a molecule. In physics, one could be modelling transitions between two orientations of a supermoment on a magnetic iron-oxide nanoparticle. In all cases, the x-axis (or variable) in the “free-energy” picture is a quantity that represents the “state” of the system (molecule, nanoparticle, individual animal) at a given instant.

I label the x-axis “S”, for “state”. In the chemistry example, “S” is a parameter that captures the molecular configuration (a bond angle or an inter-atomic separation). In the physics example, “S” is a parameter that captures the magnetic state of the nanoparticle, such as the angular orientation of the supermoment relative to the ambient magnetic field.

In the case of the individual in a dominance hierarchy, “S” is defined to capture the bio-metabolic state of the individual. For example, we could posit that “S” is the concentration in the blood of a neurohormonal substance that determinatively modulates animal behaviour and perception, which in turn can be interpreted to map onto a “mode of being” or some intermediate transitional mode. Several researchers and scientist reviewers have suggested that serotonin is a candidate to be this substance, but the details of the candidate substance(s) or metabolic quantities do not alter my model.

The possibility of transitions controlled by a modulating substance and occuring in a bimodal state-scape was envisioned for animal behaviour in the landmark 1988 article of Kravitz:6

Such compounds, therefore, can influence large areas of the nervous system in a way that parallels the manner in which transmitters, acting through second messengers, alter the properties of individual nerve or muscle cells: they bring the system (a cell for a transmitter or a circuit for a hormone) from one stable state to a second new stable state that now shows a changed response to selective stimulation. This is done by the alteration or sensitization of a logical set of component pieces that together modify the output of the system.

To continue, here is my picture of the excess metabolic rate versus the state variable value (E-vs-S) function. In fact, five different E-vs-S functions are represented for five different individuals in a dominance hierarchy, subjected to five corresponding different degrees of perceived dominance signaling from their social environment:

The curves “1” to “5” for the five different individuals are labelled in order of increasing dominance oppression perceived by the individual. In most circumstances (2, 3 and 4), there are two troughs (labelled “L” for “loser” and “W” for “winner”) in the E-vs-S functions, separated by a barrier maximum labeled “B”.

Here, L and W correspond to the “two modes of being” described above. L is the dominated mode, whereas W is the dominant mode.

At small values of S, such as small blood concentrations of serotonin, say, the individual naturally settles into the L-mode simply by minimizing its rate of excess metabolic energy expenditure. Moderate expenditures of excess metabolic energy do not allow the individual to escape the L-mode, as it simply relaxes back down to minimal expenditure after the temporary exertion.

Similarly, at large values of S the individual naturally settles into the W-mode by minimizing its rate of excess metabolic energy expenditure. Moderate expenditures of excess metabolic energy do not bring the individual into the L-mode.

A winning fight, requiring expenditure of metabolic energy up to the barrier value (L to B) can allow an individual to cross over from the L-mode into the W-mode. Likewise, a losing fight that requires metabolic energy expenditure from W to B can push an individual out of the W-mode and into the L-mode.

Some individuals (curve-1 in the figure) cannot escape the W-mode that, for them, is the only stable mode. This shape of E-vs-S curve occurs for individuals that get constant re-enforcement of their high “dominant” societal status, and that are not subjected to threatening hierarchical oppression. An example would be a high-status government or industry leader that is always accompanied by a small army of ego-boosting sycophants.

Similarly, some individuals (curve-5 in the figure) cannot escape the L-mode that, for them, is the only stable mode. This shape of E-vs-S curve occurs for individuals that are constantly reminded of their low “dominanted” societal status, and that are subjected to threatening hierarchical oppression. An example would be a forced coal-mine worker or a prisoner of war in a forced-labour camp.

Importantly, however, the degree “dominance oppression” that determines the shape of the E-vs-S curve for a given individual is subjective rather than objective. It is the “perceived dominance signaling” from the individual’s environment. As noted above, the said signaling includes both positive and negative social feedback, and includes both aggression and rewards from the dominance hierarchy.

Therefore, a low-social-class individual can be in a stable W-mode although this will be rare, on a population basis at a given time, and so on. Put another way, on a time basis for a given individual, such a given low-social-class individual will, through the metabolic expenditures of interacting, spend most of their time in the L-mode but some of their time in the W-mode. And these outcomes are similar but inversed for high-social-class individuals.

The said “perceived dominance signaling” that determines the shape of the E-vs-S curve for a given individual plays a central role. Let’s simply call it “H”, for the sake of convenience. H is analogous to the ambient constant magnetic field experienced by the nanoparticle in our physics example, and it is analogous to a uniaxial stress (pressure) experienced by the molecule in our chemistry example.

In our case of an individual in a dominance hierarchy, H can be defined as H = fp.Mp − fn.Mn, where the first term is the product of the occurrence frequency (fp) of positive signals and the average magnitude (Mp) of a positive signal. The second term is the product of the occurrence frequency (fn) of negative signals and the average magnitude (Mn) of a negative signal. A signal is a social feedback, such as a facial expression or a look, or an interaction in the dominance hierarchy, including aggressions and rewards.

H has a value that is measured on a certain sensitivity or measurement time (ts) of the individual. The value of H is not sensitive to environmental changes that occur within times smaller than ts, and H may vary in time on timescales larger than ts. The sensitivity time, ts, is the integration time for establishing a long-term memory that modulates perception. For adult humans, it can be as short as days and as long as years. In other words, the frequencies (fp and fn) of signals in the above formula are determined on the time window ts, where fp and fn are necessarily (much) larger than 1/ts.

All this to say that social environmental changes occurring on a timescale larger than ts can change an individual’s E-vs-S curve that in turn determines both (a) the relative amount of time the individual spends in either the L-mode or the W-mode, and (b) the kinetics of the individual’s transitions between the L-mode and S-mode. See below.

The picture I have described so far gives a statistical-mechanics view, based on animal metabolism of a social animal in a dominance hierarchy, to explain an individual’s inertia regarding personality, perception and behavioural changes, and provides a model for an individual’s transitions between the dominated and dominant modes of being, as follows.

If we define a correct “temperature” of the system, then the model will give quantitative predictions for time spent in each mode and kinetics of transitions between modes.

By analogy with the systems in physics and chemistry to which free-energy barrier-crossing theory applies, we can define “temperature” as follows. Let the temperature, T, of an individual in a dominance hierarchy be the mean magnitude of the rate of spontaneous excess metabolic energy expenditure, which is self-generated by the individual (same units as E). This is the rate at which the individual expends metabolic energy to act in the world, beyond just being alive.

Key predictions follow. Let E(L) be the E-value at the bottom of the L-trough, E(W) be the E-value at the bottom of the W-trough, and E(B) be the E-value at the barrier maximum (see figure). And write the natural exponential function (of x) as “exp[x]”.

Then the average time, t(L), spent by the individual in the L-mode before transitioning to the W-mode is given by this simple formula:

t(L)  =  t(TLW)   exp[7 / T ]

where t(TLW) is the average time between temperature events (of average magnitude T) that constitute attempts to crossover into the W-mode.

The corresponding formula for the average residence time in the W-mode of being is:

t(W)  =  t(TWL)  exp[ (E(B) − E(W)) / T ]

where t(TWL) is the average time between temperature events (of average magnitude T) that constitute attempts to cause cross-over into the L-mode. Here, 1/t(TLW) and 1/t(TWL) are the so-called attempt frequencies of free-energy barrier-crossing theory.

The ratio of residence times is independent of E(B):

t(L)/t(W)  =  (t(TLW)/t(TWL))  exp[ (E(W) − E(L)) / T ]

The latter equation can be tested experimentally, since all the quantities are times and rates of energy expenditure that can be measured.

The above equations may be the first physics equations that predict average residence times of individuals in given L and W metabolic states (modes of being), and that describe the underlying statistical mechanics of animal transitions between the two modes of being.

My model predicts how an individual embedded in a class (characterized by “H”) within a dominance hierarchy is confined to react to their environment to adopt a mode of being. Is your E(L) larger or smaller than your E(W)…? Dominants have E(W) < E(L), whereas dominated individuals have E(L) < E(W), assuming t(TLW) = t(TWL). Arguably, the single number that best characterizes the main coarse features of the individual’s true personality is the dimensionless ratio E(L)/E(W), which largely results from the individual’s environment (H).

The model shows how the dominance hierarchy creates two kinds of individuals that predominantly reside either in the L or W (dominated or dominant) modes of being. In this way, the animal’s intrinsic bio-chemical response to environmental signals provides a foundational mechanism for creating a stable dominance hierarchy, irrespective of the individual health consequences of an individual’s mode of being.

Dominance hierarchies are highly successful from an evolutionary perspective, such that social organization and individual metabolic reaction mechanisms would have co-evolved to be inseparable.

For humans, therefore, while complex institutions, technology and resource extraction efficiency theoretically permit individual emancipation, nonetheless the human animal cannot escape its intrinsic socio-bio-metabolic nature. Dominance hierarchy rules.8,9

  1. A Theory of Chronic Pain – A social and evolutionary theory of human disease and chronic pain”, by Denis Rancourt, Dissident Voice, December 26, 2011.
  2. Self-Image-Incongruence Theory of Individual Health”, by Denis Rancourt, Dissident Voice, October 26, 2014.
  3. “Stress and the brain: individual variability and the inverted-U”, by R.M. Sapolsky, Nature Neuroscience, October 2015, vol. 18, no. 10, pages 1344-1346. And see: “The Influence of Social Hierarchy on Primate Health”, by R.M. Sapolsky, Science, 29 April 2005, vol. 308, pages 648-652.
  4. Cancer Arises from Stress-induced Breakdown of Tissue Homeostasis. Part 1: Context of Cancer Research”, by Denis Rancourt, Dissident Voice, December 4, 2015.
  5. Social Animals have Two Modes of Being”, by Denis Rancourt, Dissident Voice, July 2, 2018.
  6. Hormonal Control of Behavior: Amines and the Biasing of Behavioral Output in Lobsters”, by Edward A. Kravitz, Science, 30 September 1988, vol. 241, pages 1775-1781.
  7. E(B) − E(L
  8. Cause of USA Meltdown and Collapse of Civil Rights”, by Denis Rancourt, Dissident Voice, September 7, 2017.
  9. Humanity against People. Nature of the maturing geographical and global Western class conflict of Trump and Macron”, by Denis Rancourt, Dissident Voice, December 16, 2018.

The War to End War 100 Years On

British author and social commentator H.G. Wells may have coined the expression that originally popularized World War I as The War that Will End War, as his book, based on articles written during that vast military conflict, was titled. In any case, in one version or another, the expression was one of the most common catchphrases of the Great War of 1914-1918 and has survived as an expression, often used with a grimace of sarcasm, ever since.

As we commemorate the passing of the 100th anniversary of the armistice ending ‘the war to end war’, one can only marvel at how wrong humans can be sometimes. Not content with the violence inflicted during World War I, humans used the twentieth century to systematically decimate human and other life as violence and war raged across the planet with an increasingly massive and sophisticated armory. In fact, by mid-century, in a tribute to their technological ingenuity and psychological dysfunctionality, humans had invented a weapon that could destroy life on Earth.

And by the beginning of the 21st century, humans were living in the era of perpetual war against life with war also the largest contributor to the climate catastrophe: Not only is the Pentagon the single largest industrial consumer of fossil fuels, but fighter jets, destroyers, tanks and other weapons systems emit highly toxic, carbon-intensive emissions, not to mention the greenhouse gases that are released from the detonation of bombs. How quickly the world forgot the toxic legacy of Saddam Hussein’s oil fires!’

So advanced is our war against life that human extinction is now imminent.

Resisting war historically

Of course, the failure to end war has not been the outcome of lack of effort. And while there have been many efforts focused on ending a particular war, efforts directed at ending a particular aspect of war (such as the use of a type of weapon), and efforts aimed at preventing a type of war (such as ‘aggressive war’ or nuclear war), there have also been ongoing efforts to achieve ‘the holy grail’: to end war itself.

These attempts have included ongoing grassroots mobilization by anti-war organizations spawned by World War I (such as the Women’s International League for Peace and Freedom founded in 1915 and War Resisters’ International founded in 1921) and many equivalents since that time, official attempts to outlaw war such as the Kellogg-Briand Pact that outlawed war in 1928 but has been ignored ever since and institutional efforts to prevent it, particularly by establishment of the League of Nations in 1920 and its successor the United Nations in 1945, both also readily ignored or manipulated.

Separately from the above, however, there has been a long history of nonviolent activism to end wars and this has been conducted by individuals and groups all over the world. Undoubtedly the most effective anti-war movement in history was that undertaken in response to the US war against Vietnam, Cambodia and Laos. Inspired and supported by the nonviolent resistance of the civilian population, and building on the long history of resistance to war within the military (see, for example, The Soldiers’ Strikes of 1919),  there was widespread nonviolent resistance undertaken by US troops and conscripts to end the US war against Vietnam, Cambodia and Laos from 1968 until it ended in 1975.

If you like, you can read detailed descriptions of the systematic and ongoing resistance (nonviolent and otherwise) within the US military in many forms, which progressively incapacitated the US Army, Marine Corps, Navy and Air Force during the last years of the war, forcing the US out of Vietnam, Cambodia and Laos. See Soldiers in Revolt: GI Resistance During the Vietnam War and Self-Destruction: The Disintegration and Decay of the United States Army during the Vietnam Era with a summary of the first book in ‘Antiwar Resistance Within the Military During the Vietnam War‘ and a review of it in ‘The soldiers’ revolt in Vietnam: Rebellion in the ranks.’

For a documentary account of the conscientious objection by more than half a million US conscripts to military service in South East Asia during this period, which overwhelmed the legal system making prosecutions beyond a token few impossible and, combined with soldier resistance and civilian efforts, forced Presidents Johnson and Nixon to curtail plans to escalate the war and make plans to end it, see the forthcoming film The Boys Who Said NO!

Reanalysing the Cause of War to Reorient our Resistance

So, if we are to use this 100th anniversary to renew our struggle to end war and to work effectively to achieve that purpose, then clearly we need to reassess our analysis of the cause(s) of war so that we understand the problem more precisely, and then use this revised analysis to guide the development and implementation of a strategy that addresses the cause(s). Of course, I am not suggesting that ending war will be easy, even with a sound analysis and a comprehensive strategy. But at least it will be feasible.

Before proceeding, I would like to record my own passion for this subject. I lost two great uncles to World War I: Tom Farrell was killed in action at Gallipoli and Les Burrowes was a victim of ‘shell shock’ – later labeled post-traumatic stress disorder – after being wounded in action three times at Gallipoli and then dying prematurely some years after the war.

My father served in World War II as a coastwatcher and both of his brothers, including his twin, were killed. I am named after my father’s older brother. Bob died when the Japanese POW ship Montevideo Maru was torpedoed by the USS Sturgeon on 1 July 1942. 1,053 Australian POWs died that night. And my father’s twin, Tom, died when his Beaufort Bomber was shot down on 14 December 1943 killing the entire crew.

So my childhood is dotted with memories of occasional commemorations of war which, for me, always ended with the same question: Why? But not just ‘why war?’ Given other manifestations of violence I observed around the world during my childhood, including exploitation of peoples in Africa, Asia and Central/South America as well as destruction of the environment, the deeper question was always my focus: ‘Why violence?’

Well, despite considerable research over three decades, I was never content with any version of the answer to this question that I found. Consequently, 14 years in seclusion with Anita McKone ‘taking our own minds apart’ finally gave me the answer I wanted. In ugly detail. If you would like to read this answer, which explains the unrelenting ‘visible’, ‘invisible’ and ‘utterly invisible’ violence that adults inflict on children and the enormous lifetime damage (including the legacy of unconscious fear, self hatred and powerlessness) that this causes, you can do so in ‘Why Violence?‘ with our process described in ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

Needless to say, understanding a problem makes developing a strategy to address it far easier (which does not mean that the problem is easy to resolve). However, it is also the case that violence has many manifestations – notably including war, violence against huge sectors of the human population in various contexts (ranging from violence against women and indigenous peoples to military occupations and dictatorships), economic exploitation and destruction of the biosphere – and tackling each of these effectively requires its own sophisticated nonviolent strategy.

This is partly because certain manifestations of violence are structural or cultural as Professor Johan Galtung describes these terms, and they originated long ago and have been recreated and ‘built-in’ over successive centuries.

However, it is important to understand that the nature of any given structure or cultural symbol/process reflects the psychology of those who create and/or maintain it. That is, it is dysfunctionalized human beings who create and maintain dysfunctional (that is, violent and/or exploitative) structures and cultures.

So, for example, while the origin of capitalism can be explained in terms of the development of economic structures and processes that took place over preceding centuries (in a particular socio-political-legal setting), fundamentally the exploitative nature of capitalism is a direct outcome of the badly damaged psychology of those men who progressively created it and now those men (and some women) who maintain it, expand it and primarily benefit from the manner in which it exploits most others.

And if those men and women were not psychologically damaged by the violence they suffered during childhood, then they would devote their efforts to creating egalitarian economic structures and processes that benefited everyone equally and nurtured the biosphere. In short, a human being who is psychologically whole regards the idea of killing or exploiting a fellow human being as deplorable. This is not a moral stance. It is a psychological outcome for the child who is parented lovingly: such parenting produces compassionate identification with others (and, in fact, everything that lives and the biosphere as a whole).

The same reasoning applies to the institution of war particularly as it has evolved and is now conducted by western nations, led by the US, and their allies such as Israel. War is a method of conducting conflict. It has a great many components including elites who promote war-for-profit by using various channels such as ‘think tanks’, the corporate media, government propaganda and education systems to call for and ‘justify’ it, political processes to order it, legal processes to defend it (including against those who take nonviolent action against it), military command, control and communication structures to plan and implement it, corporations employing a labor force to manufacture weapons and other hardware to be used in it, military personnel to deploy and fire the weapons, and citizens willing to pay taxes (or too scared to resist doing so) to finance it.

But at every level of the institution of war, and despite vast advances in peace, conflict and nonviolence theory and practice during the past 60 years, it requires individuals who were terrorized during their childhood into believing that killing fellow human beings is an appropriate way to deal with conflict (or, a variation, that killing human beings is a reasonable way to earn a wage or make a profit). And because they are so psychologically damaged and now deeply embedded within the institution of war, consideration of alternatives to violence is only tokenistically contemplated, if at all (with occasional exceptions by those whose conscience survived the childhood violence they suffered). If you like, you can read a little more about how childhood violence creates insane individuals who perpetuate violence and war in articles such as ‘The Global Elite is Insane Revisited‘ but there is plenty more on that website.

In essence, if most human beings were not so psychologically damaged by the violence inflicted on them during childhood (leaving them unconsciously terrified, self-hating and powerless), there would be a mass uprising against the barbarity of war: the large-scale industrial slaughter of people like you.

So what are we to do?

Well, if we consider war as an outcome not of political and economic differences manifesting as military violence but, fundamentally, as an outcome of psychological dysfunctionality preventing intelligent resolution of conflict, then our strategy for ending war can acquire a sophistication it must otherwise lack. Put simply, by understanding the psychological roots of violence we can develop and implement a strategy that intelligently addresses these, both in the short and medium terms.

So how do we tackle, strategically, the interrelated set of problems that constitute the institution of war?

If your primary interest is focusing on war itself, check out the Nonviolent Strategy Wheel which simply illustrates the 12-point strategic framework necessary to conduct an effective nonviolent campaign and then consider the basic list of 35 strategic goals necessary to end war. Choose one or a few goals appropriate to your circumstances and conduct a strategically-oriented nonviolent campaign, as explained on the same website, to achieve those goals.

If you are concerned that you need some form of military defense against those who might attack your country, it is actually strategically superior to use a strategy of nonviolent defense, which is explained in detail in The Strategy of Nonviolent Defense: A Gandhian Approach and presented more simply in Nonviolent Defense/Liberation Strategy. In fact, this strategic framework can be used to plan and implement a nonviolent strategy to defend against a foreign invading power or a political/military coup, to liberate your country from a dictatorship or a foreign occupation, or to defeat a genocidal assault.

As an aside, if your preferred focus is the climate catastrophe, some other assault on the biosphere or a social justice campaign of any kind, the Nonviolent Strategy website will assist you to develop a comprehensive and focused strategy.

When conducting any campaign, keep in mind a clear understanding of ‘Nonviolent Action: Why and How it Works’ and remember the distinction between ‘The Political Objective and Strategic Goal of Nonviolent Actions’. By keeping these points in mind, your campaign (including each of your tactics) will be focused for strategic impact.

If your interest in ending war is more focused on undermining it at its source, consider making ‘My Promise to Children’ and nisteling, whenever appropriate, to children too. See ‘Nisteling: The Art of Deep Listening’.

This will mean that any children in your life are supported, at least by you, to become self-loving and powerful individuals who are immune to the seductions and indoctrination of those who advocate and make war while developing the capacity to pursue life-enhancing behavioral options when dealing with conflict.

If parenting children in this manner feels beyond you, consider allowing yourself the time to heal from the violence that you have suffered throughout your life. See ‘Putting Feelings First.’  And don’t forget: while depending on our psychological dysfunctionality to accept, finance and conduct war as a means of dealing with conflict, at its most mundane level, war is a conflict over resources, particularly fossil fuels, strategic minerals and fresh water, and it is our consumption of these, in all of those products (such as meat and cars) and services (like airline flights) that we buy, that fuels the wars conducted in our name while also destroying the biosphere in various other ways. (If you want to understand the psychological origin of this obsession with material goods, see ‘Love Denied: The Psychology of Materialism, Violence and War‘.) In short, there is no point deluding ourselves that we can subvert this violent world order without substantially reducing our consumption on all fronts.

So another way you can have strategic impact in undermining the institution of war (and capitalism), while slowing destruction of the biosphere, is to join those participating in ‘The Flame Tree Project to Save Life on Earth.’ The Flame Tree Project outlines a simple plan for people to progressively reduce their consumption, by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding their individual and community self-reliance in 16 areas.

You might also be interested in signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’ where the names of many people who are working to end war (and other violence) are already listed.

Ending war is not impossible. Far from it, in fact. But it is going to take a phenomenal amount of intelligent strategic effort, courage and commitment.