Category Archives: Science/Technology

Dazzled by Tech: Universities, Googlification and Microsoft

The mechanical, robotic striving of university politburos and their jack boot managers have always been interesting when it comes to one particular topic: the role of technology and its adoption.  For it is in technology that the mediocre paper clip shuffler can claim to have achieved something – on someone else’s back, naturally.

The shift to Google by universities as a storage and communication mechanism was something taken with a breezy obliviousness to its implications.  For Google, it was a magical boon: mass concentration of staff and student data, cloud facilities, the magic of information.  Such decisions are generally taken without asking the staff who actually use it – the nature of university management is piously anti-democratic, with all the usual balloons of sentiment about faux consultation and the like.

Google’s move into the university sector with a mixture of predatory zeal and seductive wooing was inexorable, mimicking the cyber colonisation drive of Steve Jobs at Apple (“computers are bicycles for the mind”).

In schools, Google has built a relentless, unquestioned empire, taking root in such systems as Chicago Public Schools, the third largest school district in the United States.  As the New York Times noted in May 2017, such an event heralded “the Googlification of the classroom.”  Teachers became Google grunts advertising products to other schools, bypassing school district officials.  Students became Google converts, effectively disabled from considering any alternatives and indifferent to pure knowledge.  They have become the new worker bees.

University managers were tickled and thrilled by the jargon, the applications, the idea of productivity, sending out such messages to staff as follows:

“The College is Going Google!  What does this mean?  How will it impact teaching and learning at The College?  Many K-12 school districts are using Google Apps for Education, providing their students with access to Google productivity tools as early as primary school.  Students coming to The College in the next five years may never have opened Microsoft Word, but will be familiar with the sharing, collaborating, and publishing with Google tools. Are you ready?”

Such gush and wobbly prose characterised the nature of such unwanted missives.  (Most staff, at least the sentient ones, could not have cared less.)  And Google was certainly winning over its competitors, most notably Microsoft.  In 2011, it scored the coup of coups by netting University of California at Berkeley.

The Californian giant displayed those usual budgetary considerations typical of such decisions: Google, for one, was cheaper and easier on the bottom line.  Office 365 would also require the initial installation and configuration of local software as a preliminary for any migration to be effectuated. “Office 365 offers an integrated experience for on-premise and cloud users,” went the explanatory document comparing Google and Office 365.  “This comes at a greater ongoing, operational expense and complexity of maintaining central infrastructure.”

Google, on the other hand, would be able to do amply more with significantly less – and at goggle eyed speed.  “A UC Berkeley migration to Google [from CalMail] can start faster and with less infrastructure investment.”

But some universities, after conducting their whirlwind Google romance, soured over the giant company.  UC Berkeley students and alumni contended in a law suit in 2016 that Google had given the false impression that email accounts would not be scanned for commercial purposes.

In 2015, Macquarie University reconsidered a move it undertook in 2010 to migrate some 6,000 staff from its Novell GroupWise to Gmail.  Students had already commenced using Gmail in late 2007.

Again, as with UC Berkeley, it is worth scrutinising why the university initially decided to go with Google over Microsoft, that ever contending beast in the tech boardroom.  The reasons are crusty as they are old: “The university rejected Microsoft as an option at the time,” explained Allie Coyne in ITNews, “for being too expensive.”

Being careful to market such economic reasons appropriately, the Macquarie public relations unit was keen to emphasise that the university had only gone with Google after being reassured that generated data would be hosted in the European Union.  With data protections being more securely moored in the EU, this was a consideration decorated to sell.  To have hosted it in the US would have naturally brought the US Patriot Act and Digital Millennium Copyright Act into play.

With a change in hosting policy on the part of Google, Macquarie found itself veering into the arms of Microsoft and Office 365.  That company had, it so happened, opened two Australian data centres in 2014, a point that alleviated the infrastructure impediments that bothered the paladins at UC Berkeley.

The move to Office 365 is simply exchanging one demon’s credentials for another, and the rosy line being parroted by university management must be unpacked with diligence.  The example offered by RMIT University, for instance, in abandoning Google is fittingly opportunistic, with one email circulated amongst staff finally revealing why one of Australia’s largest teaching institutions is moving to Office 365: “RMIT strategic vision is to expand into China.  Google is NOT supported in China.”  A truly mercantilist sentiment.

Jordan Peterson and the Threat of Working-class Intellectual and Attitudinal Liberation

Why the industry of glib and vehement mainstream character assassinations of clinical and research psychologist Jordan Peterson? My examination of Peterson’s “Rule 1: Stand Up Straight with Your Shoulders Back” suggests that it is a seminal work anchored in a prestigious body of scientific research that should form the theoretical basis of social science in the coming years. Peterson is simply presenting this nascent scientific paradigm of the primacy of dominance hierarchy directly to the people, without an institutional filter, and using it in a cognitive therapy approach to solve the self-image catastrophe that white males in particular are experiencing. There is no valid basis for the attacks against Peterson, which are motivated by establishment machinations.

I’m a world-class scientist. I’m a physicist with an h-index of 36 (i10-index 81). I was a university professor at 29 and a full and tenured professor at 40. I’ve made discoveries in physics and some of my most cited papers are in soil and environmental science. I’m not clever in navigating society’s dominance hierarchy but I am intellectually honest and I am damn smart when it comes to understanding concepts and recognizing new phenomena.

Only those of my enemies who are professional liars (lawyers) have ever dared to call me stupid: “Mr. Rancourt is an intelligent man Your Honour”, but not repeatedly.

That is why I have been surprised to observe the deluge of strident voices, opinion leaders of our time, who use the establishment’s highest media venues to launch character assassinations of clinical and research psychologist Jordan Peterson based on… nothing.

Peterson is a fascinating media and social phenomenon worth investigating. I looked at his outstanding research record on Google Scholar and read several of his most cited and recent scientific papers. I watched several of his debates against said opinion leaders and several of his pedagogical presentations.

The scientific papers are exemplary, with correct applications of sophisticated statistical, significance and factor analysis tools. I often find sloppy and incorrect applications to be the norm in the medical field,1 for example, but not here.

In the presentations, I find clear and intelligent statements on the questions related to his many areas of expertise, and ya, some exaggerations and incorrect statements in areas where his gaze has not been objective, it appears.

For example, I don’t understand how an authentic intellectual could read the landmark works of Karl Marx and the critiques of the said work by the great anarchist theorist Kropotkin and not be thoroughly impressed by the genius of Marx, and the elements of his theory that are seminal and fundamental even if incorrectly extrapolated by Marx. I conclude that Jordan has not actually read this stuff or he is being irrational in his evaluation, for whatever reasons related to his personal history.

In my evaluation, however, Peterson’s occasional stupid summaries are entirely a result of his boldness to put ideas out there, on the fly, in his broad and continuous interactions with the world; and they remove nothing from the depth and rigour of his other written and spoken words. Even Einstein wrote naïve and silly things without the prerequisite background study: “Why Socialism?”, 1949.

Next, I decided to get myself a copy of his record-breaking best seller 12 Rules for Life: An Antidote to Chaos. I’m a slow reader, and I read all the notes and most of the articles themselves that are cited. I have now finished up to the end of: “Rule 1: Stand Up Straight with Your Shoulders Back”.

I thought: “Holy crap. This guy is doing something unprecedented. He is taking a nascent scientific paradigm and bringing it directly to the people, with no institutional intermediaries. Brilliant.”

I’ll explain what Peterson is doing and its significance but before I do…

I next went back to the products of the character-assassination professionals to see what the service intellectuals had said about “Rule 1”, and I looked for “Rule 1” summaries and explanations on line.

I was shocked to find the degree to which the said service intellectuals had done their job. What a distasteful spectacle. Such vile dishonesty. Only an assigned mission and attempts at opinion mobbing could produce such trash, which actually hurts the brain unless your purpose is mindless subservience to establishment spin.

What is the “nascent scientific paradigm”, which threatens key tenets of the current social engineering complex if it is not sufficiently buried? Let me be blunt. In the last decade or more, biochemists, biologists, animal behaviourists and psychologists have established proof of what some astute observers have been saying for centuries: Dominance hierarchy rules, across the animal kingdom and over evolutionary time. It is rooted in a primordial physiology and metabolic biochemistry.

The metabolism of the monoamine neurotransmitter serotonin, and the associated evolutionary biology, is the first synthesis of the new tectonic plates theory of social science, whether social scientists are aware of it yet or not. Period.

The metabolic biochemistry of dominance locks us in. No socialism theory that presumes altruistic cooperation as its organizing principle can ever work. Non-hierarchical anarchism and its libertarian cousin are useful conceptual end-points that can never be sustainably achieved. The best we can do is to have a responsive and optimally (evolutionarily) beneficial dominance hierarchy that is actively prevented from exercising pathological excess.2

Jordan is spelling this out (p. 14-15):

This is because “nature” is “what selects,” and the longer a feature has existed the more time it has had to be selected-and to shape life. It does not matter whether that feature is physical and biological, or social and cultural. All that matters, from a Darwinian perspective, is permanence—and the dominance hierarchy, however social or cultural it might appear, has been around for some half a billion years. It’s permanent. It’s real. The dominance hierarchy is not capitalism. It’s not communism, either, for that matter. It’s not the military-industrial complex. It’s not the patriarchy—that disposable, malleable, arbitrary cultural artefact. It’s not even a human creation; not in the most profound sense. It is instead a near-eternal aspect of the environment, and much of what is blamed on these more ephemeral manifestations is a consequence of its unchanging existence. We (the sovereign we, the we that has been around since the beginning of life) have lived in a dominance hierarchy for a long, long time. We were struggling for position before we had skin, or hands, or lungs, or bones. There is little more natural than culture. Dominance hierarchies are older than trees.

The part of our brain that keeps track of our position in the dominance hierarchy is therefore exceptionally ancient and fundamental. [Footnote 17: “Serotonin and dominance”, by Ziomkiewicz-Wichary, 2016] It is a master control system, modulating our perceptions, values, emotions, thoughts and actions. It powerfully affects every aspect of our Being, conscious and unconscious alike. This is why, when we are defeated, we act very much like lobsters who have lost a fight. Our posture droops. We face the ground. We feel threatened, hurt, anxious and weak. If things do not improve, we become chronically depressed. Under such conditions, we can’t easily put up the kind of fight that life demands, and we become easy targets for harder-shelled bullies. And it is not only the behavioural and experiential similarities that are striking. Much of the basic neurochemistry is the same.

Consider serotonin, the chemical that governs posture and escape in the lobster. Low-ranking lobsters produce comparatively low levels of serotonin. This is also true of low-ranking human beings (and those low levels decrease more with each defeat). Low serotonin means decreased confidence. Low serotonin means more response to stress and costlier physical preparedness for emergency—as anything whatsoever may happen, at any time, at the bottom of the dominance hierarchy (and rarely something good). Low serotonin means less happiness, more pain and anxiety, more illness, and a shorter lifespan—among humans, just as among crustaceans. Higher spots in the dominance hierarchy, and the higher serotonin levels typical of those who inhabit them, are characterized by less illness, misery and death, even when factors such as absolute income—or number of decaying food scraps are held constant. The importance of this can hardly be overstated.

There is an unspeakably primordial calculator, deep within you, at the very foundation of your brain, far below your thoughts and feelings. It monitors exactly where you are positioned in society …

What the ignorant hit men against Peterson have failed to recognize is that Peterson has summarized the greatest scientific advances of the last few decades, which have immediate relevance to human anthropological consciousness—not to mention representing a direct threat to the medical establishment and pharmaceutical industry.2

Peterson is doing this as part of a state-of-the-art cognitive therapy guide or companion.

How can his glib critics be oblivious to this? Simple: Their place and the place of their bosses within the dominance hierarchy are threatened.

Jordan goes on (p. 23-24) to explain the fundamental roles of anger and of fighting back, both as necessary elements of personal liberation and as the fundamental agent to prevent societal spiralling into totalitarianism. His summary on this point is brilliant, and is as seminal as Ward Churchill’s Pacifism as Pathology in the geopolitical field.

The same point is also the main thrust of my 2013 book3 and was made in my 2011 blog extract from the book:

There is no denying the first reality about humans. We are social beings, first and foremost regarding the forces that determine our lives. Our societies are hierarchical and, when not constrained by geography or balancing natural forces, spontaneously grow in size towards more hierarchy and fascism.

A recent antidote against the runaway excesses of Western monarchical and religious hierarchies has been the development of an ethos of individual freedom, spawned in the Enlightenment and anchored in mid-layer economic independence from the top hierarchical predators. …4

Peterson is not waiting for the social and medical sciences to catch up to the paradigm elucidation that has recently occurred among dominance-hierarchy pioneers. He is taking those discoveries as his world view and as the foundation for his advice to the youth.

The dominance-hierarchy view of nature is powerful and compelling, now supported by a few decades of hard science. It is a predictive model with unlimited capacity to organize our perception of the world. It is a dangerous truth, as is any truth about ourselves, which is not dominance-hierarchy-given but which instead is anchored in objective reality.

In the words of Harold Pinter:

[T]he majority of politicians, on the evidence available to us, are interested not in truth but in power and in the maintenance of that power. To maintain that power it is essential that people remain in ignorance, that they live in ignorance of the truth, even the truth of their own lives. What surrounds us therefore is a vast tapestry of lies, upon which we feed.
– Nobel Lecture (Literature), 2005

Peterson is having an impact because his important words are true and because oppressive false words have gone too far.

Goodiness is helpful in stabilizing the domestic dominance hierarchy, but goodiness has been co-opted and used to excess by one side of the establishment forces, the so-called “Left”. In a classic positive feedback loop—not unlike Jordan’s explanation of alcoholism—goodiness (political correctness) has achieved pathological levels and its totalitarianism is spraying dead bodies all over the landscape.

Regular white males are very publicly being told to “check their privilege” (that is, to shut the fuck up), to cower and to apologize and make amends for a historical accumulation of “toxic masculinity”. Privileged (professional class) non-white and non-male service intellectuals are recruited into a deceitful industry of supposedly fixing society by engineering language and by mounting witch hunts against perceived attitudinal blasphemy.

Dominance hierarchy theory tells us that this is a recipe for backlash. Self-image catastrophe is the dominant determinant of ill-health and is accompanied by violent outbursts or self-destruction.5

Jordan Peterson is furiously working to prevent and alleviate a violent race and gender civil war, waged by competing hierarchical exploiters, and guided by a disgusting array of careerist social managers.

Jordan Peterson is also fighting for reason and objectivity and against ideological madness.

I mean, come on:

[T]he idea that there is no binary male/female sex divide in humans is simply a vast overstatement of the fact that many other things also occur in the genital and metabolic physiology of a minority of individuals. …

That environmental factors—including culture and the violence or authoritativeness of the local social dominance hierarchy—affect both natural reproduction and the said set of sex-differentiating physiological attributes does [not] invalidate the sex binary in human society.6

Jodan’s Rule-1 explanation about gender roles (pp. 15-16) is anchored in science. His Footnote 18 is “Darwinian sex roles confirmed across the animal kingdom”, which has:

Combining Bateman’s principles with Darwin’s conception of eager males and discriminating females, the Darwin-Bateman paradigm is now the most commonly invoked concept to explain conventional sex roles (…). Specifically, it provides the conceptual framework to understand two central manifestations of conventional sex roles—female-biased parental care and male-biased sexual dimorphism.7

What is next? Are we going to pretend that sexual dimorphism is not real? Or postulate that virtually all animal behavioural studies are cultural fantasies imagined by the field observers? Are we going to throw out evolutionary biology and all of Darwin’s ideas as “male science”? Why not discount Einstein’s theories as “Jew science” while we are at it?

Look, white males are assholes, fine. But the “Words that Wound” industry service intellectuals are going too far.8 Establishment “science” can be lethal, as is literally the case with medicine,1 but that does not negate what we actually know about cell biology and metabolic reactions. Likewise, fundamental empirical discoveries about dominance and sex are not negated because Freud was off and psychiatry is a horror. You cannot simply extrapolate cherry picked scientific reports of anomalies into broad self-serving ideological conclusions.

These are the things that Jordan Peterson is responsibly questioning. Thank god.

  1. Cancer arises from stress-induced breakdown of tissue homeostasis”, by Denis Rancourt, Research Gate, December 2015, DOI: 10.13140/RG.2.1.1304.7129.
  2. Cause of USA Meltdown and Collapse of Civil Rights”, by Denis Rancourt, Dissident Voice, September 7, 2017.
  3. Hierarchy and Free Expression in the Fight Against Racism, by Denis Rancourt, Stairway Press, 2013. ISBN 978-0-9859942-8-0.
  4. Individual freedom versus collective oppression as the determinative conflict in a hierarchical society”, by Denis Rancourt, Activist Teacher, August 16, 2011.
  5. Self-Image-Incongruence Theory of Individual Health”, by Denis Rancourt, Dissident Voice, October 26, 2014.
  6. Respecting ‘Rules of War’ in Societal Battles: Science, Sex and Hate Speech”, by Denis Rancourt, Dissident Voice, November 8, 2016.
  7. Darwinian sex roles confirmed across the animal kingdom”, by Janicke et al., Science Advances, 12 Feb 2016: Vol. 2, no. 2, e1500983 DOI: 10.1126/sciadv.1500983
  8. “Critical Race Theory and Freedom of Speech” by Henry Louis Gates Jr. Chapter 5 in: The Future of Academic Freedom, edited by Louis Menard, University of Chicago Press, 1996. ISBN: 9780226520049; which is a critique of Words That Wound: Critical Race Theory, Assaultive Speech, and the First Amendment, by legal scholars Mari Matsuda, Charles Lawrence III, Richard Delgado, and Kimberlè Crenshaw, Westview Press, 1993.

Post-Modernism Has Not Smashed To Pieces The Meta-Narrative of Bourgeois-Capitalism

Western high-tech civilization can never fully enter the post-modern era without eradicating civilization of bourgeois-state-capitalism, namely, the meta-narrative of bourgeois-capitalism, that encrusted jewel, dead center, within the crown of the Enlightenment, which continues to infect and poison high-tech society with a most horrible sickness, insatiable avarice, an avarice for unlimited power and money. The post-modern era cannot achieve full maturity under current bourgeois-capitalism conditions as the grand-narrative of bourgeois-capitalism continually impedes the overwhelming diversity and plurality that post-modernity champions and inherently demands. In effect, post-modernism has not smashed to pieces all the grand-narratives of the Enlightenment, specifically bourgeois-capitalism which, itself, continues to stalk the bright and the dark corners of western civilization, weaving and grafting incommensurable global and local narratives into a massive totalitarian meta-narrative, namely, the logic of capitalism.

Contrary to Jean-Francois Lyotard, “the principle of a plurality of [linguistic] systems”,1 existing side by side in incommensurable independence, without any overarching meta-narrative terrorizing over the others in the name of homogeneity and totalitarian unity, is false and nonsense. It is false and nonsense because bourgeois-capitalism encroaches upon every aspect of everyday life, stitching any sort of incommensurable narrative into a functionalist-capitalist dominion. That is, a dominion whose fundamental imperative is the profit-imperative; i.e., the logic of capitalism, which commands, “the maximization of profit, by any means necessary, at the lowest financial cost, as soon as possible”2 for all narratives; i.e., language-games, big or small, regardless of genre and/or expediency.

The primary characteristic of the post-modern age; i.e., the post-modern condition, is that “grand narrative[s] [have] lost…credibility”3 and that “the decline of [meta-narratives] can be seen as an effect of the development of techniques and technologies, since the Second World War”,4 which have vanquished the Enlightenment and its meta-narratives to the social periphery and reduced society to a matter of money, profit and “the logic of maximum performance”.5 That is, maximum performance in achieving maximum power and maximum capitalist profitability across everyday life and across socio-economic existence, pertaining to a select few who are so lucky to exemplify the logic of capitalism in all its opulent splendor.

According to Jean Francois Lyotard, the dissolution and de-legitimization of grand narratives, due to technological progress, which is constantly moving in “the direction [of]…the computerization of society”,6, has meant “a loss of meaning”7 across high-tech western civilization. In effect, the ever-increasing accumulation of techno-scientific knowledge and autonomous technologies has increasingly undermined age old certainties, wherefore, according to Marx, “all fast-frozen relations…are swept away [and] all that is solid melts into air…[whereupon] man is at last compelled to face with sober senses, his real conditions of life”,8, bourgeois-money and bourgeois-power, ad infinitum.

In this regard, the capitalist techno-scientific process of creative-destruction; i.e., “the essential fact about capitalism”,9 according to Joseph Schumpeter, has brought with it a sense of demoralization and skepticism, pertaining to all great social and communal aims as everything, everyone, and every technological process increasingly boils down to “optimizing the [capitalist] system’s performance”.10 The fact is that the optimization of capitalist performance, invariably, always revolves around maximizing capitalist profit and capitalist power at the expense of other possible performance objectives, which are brutally cast aside. The result is that bourgeois-capitalism incessantly produces an “atmosphere of almost universal hostility to its own social order”.11 In effect, capitalism, through its constant mechanism of creative-destruction manufactures “an atmosphere of hostility [that] decomposes the… forces of capitalism from within”,12 undermining the very mode of production that capitalism relies upon, namely, the capitalist mode of production, which is the capital/labor relation fused to certain forces of production.

Like Schumpeter, for Lyotard, “capitalism…cannot exist without a [constant] shattering of belief and without…the lack of [firm] reality”,13 due to the fact that bourgeois-capitalism requires a certain amount of vacuity, both mental and physical, in order to establish its own capitalist realities. These capitalist realities are artificially constructed in order to maximize capitalist profits, capitalist power, and establish capitalism as best and most legitimate socio-economic system in the eyes of the general-population. The point, for bourgeois-capitalism, is to encourage nihilism in and across everyday life; i.e., “the conviction of the [unattainability] of… [universal] values [which seeds]…the idea of valueless-ness [and] meaninglessness…[across] existence”,14 resulting in an opportunity for capitalist commodities to fill the void manifested by this nihilism. However, this manufactured nihilism, according to Schumpeter, simultaneously manifests a universal hostility towards capitalism in the sense that “after having destroyed the moral authority of so many other [non-capitalist] institutions, [capitalism] … turns against its own [institutions]”15 which erode the meta-narratives of the Enlightenment; i.e., the very faith in the supremacy of bourgeois-state-capitalism.

Consequently, according to Lyotard, capitalist-techno-science reduces, and continuously reduces, human existence to a series of power “moves” founded on the accumulation of wealth, influence, and increased performativity, all of which destroy grand-narratives and produce nihilism as an after-effect. In fact, for Lyotard, nihilism results from this breaking up of the grand narratives [which leads to] the dissolution of the social bond and the disintegration of social aggregates into a mass of individual atoms thrown into [constant]…motion. [Whereupon], each [individualist atom now] exists in a fabric of relations that is now more complex and mobile than ever before. [In fact,] young or old, man or woman, rich or poor, …is [now] always located at nodal points of specific communication circuits, however tiny these may be. [The point is,]…to improve…[systemic, capitalist] performance.16

With every technological intrusion and amelioration across everyday life, the sum of socio-economic existence is atomized to its smallest units possible. Wherefore, belief in anything transcendent is shattered and “the goal is no longer truth, but performativity”,17 namely, the maximization of profit and power in the hands of a select few, which compose the upper-echelons of the capitalist-system. The only life-line offered by bourgeois-capitalism, after the dissolution of meta-narratives, according to Lyotard, is an empty-transcendence offered through the consumption of commodities, which in the end, exacerbate the prevalent feeling of emptiness pervading the stratums of everyday life. As a result, “the only credible goal [becomes] power”.17

Technology reduces socio-economic existence and everyday life to means/ends rationality; i.e., the functional imperative, which focuses on the maximization of power and capital, where “the question… now asked by…the State, [people,] or institutions…is no longer is it true, but, what use is it?…[and] is it saleable?…[that is] is it efficient?”18 This reductive process brought about via technological progress, means that “we no longer have recourse to grand-narratives. We can resort neither to the dialectic of spirit nor even to the emancipation of humanity as [our] validation [for anything]”.19 Everything, every process, becomes a matter of maximizing power and money, “the social system [is] conceived as a totality in quest of its most performative unity possible”.20 And, like cogs in a machine, humans are utilized to ameliorate the system’s performativity. As Lyotard states, “the [capitalist] system seems to be a vanguard machine dragging humanity after it, dehumanizing it in order to re-humanize it at a different level of [socio-economic] capacity, [via managing] technocrats”,20 which administrate “individuals [to] want what the [capitalist] system needs in order to perform well”.21

Granted, the Enlightenment grand-narratives of social emancipation and spirit; i.e., the quest for absolute knowledge and freedom, have faded and lost credibility, as Lyotard argues, but, nonetheless, the Enlightenment grand-narrative of bourgeois-capitalism persists and, in fact, has filled the void left behind by these other Enlightenment grand-narratives.  According to Lyotard, the “post-modern [is]…the condition of…no regulating [universal] ideal”,22 yet, this is not the case in the sense that the Enlightenment meta-narrative of bourgeois-capitalism has become the new universal ideal, determining the direction of high-tech western civilization. Indeed, the meta-narrative of bourgeois-capitalism enables the domination of certain capitalist judgments and capitalist criterions, which continue to establish bourgeois social norms and capitalist existential standards across the stratums of everyday life on behalf of the old grand-narratives of the Enlightenment. As Lyotard states, with sleight of hand, “capitalism…disguises its ‘realism’ under the idea of an emancipation from poverty”,23 wherefore, once again, the Enlightenment meta-narrative of human emancipation is covertly reintroduced via a new guise, which establishes “the [Enlightenment] economic genre…[as] universal criterion”.24 The result is that the universal “tribunal of capitalism’s…verdict [is] always pronounced in favor of [money and power]”,25 namely, bourgeois-money and capitalist power.

Moreover, the sensus communis; i.e., the sense of community, which Lyotard states has disappeared across high-tech western civilization due to the dissolution of the grand-narratives of social emancipation and Spirit, is reintroduced via the meta-narrative of bourgeois-capitalism, which imposes a new social bond on social relations founded on systemic performativity, bourgeois-money, and capitalist power. This forceful intrusion of bourgeois-capitalism, on behalf of the Enlightenment, annuls Lyotard’s post-modern notion of any federation of infinite, incommensurable micro-narratives, interacting with each other, devoid of overarching logic. Indeed, undermining his own argument, Lyotard readily states:

The economic genre [of bourgeois-capitalism has] hegemony over the others, [it] can …put on the garb of an emancipatory philosophy of history, [imposing the idea of] more wealth. The economic genre of capital in no way requires… [to] admit…heterogeneity.  To the contrary, it requires the suppression of that heterogeneity.25

Lyotard seems to be perpetrating a ruse in the sense that he is arguing for two simultaneous positions, which are, in fact, dialectically opposing positions. That is, Lyotard is simultaneously arguing that the heterogeneity of micro-narratives, devoid of any unifying principles and/or meta-narratives, is the new condition of socio-economic existence, found across western high-tech. civilization, while simultaneously arguing that bourgeois-capitalism holds hegemony over all these incommensurable micro-narratives across western high-tech civilization. In fact, Lyotard readily states that the meta-narrative of bourgeois-capitalism suppresses the sum of heterogeneous narratives, phrases and/or language-games, in favor of maximum performance, maximum power and maximum capital, which directly contradicts his idea of the prevalence of post-modernity, plurality, and the fact that there are no longer universal criterions to base judgments upon.

Although Lyotard states that we need not concern ourselves too much about the encroachment of the meta-narrative of bourgeois-capitalism since bourgeois-capitalist “bureaucratization is [merely an] outer limit”,26 there is still  an application of force being applied to corral incommensurable narratives. As he states, despite the fact that “today…the limits [that any bourgeois-capitalist] institution imposes on…language [and language] ‘moves’ are never established once and for all”,27 micro-narratives continue to be subjugated to the Enlightenment meta-narrative of bourgeois-capitalism. Basically, Lyotard, brushes aside, with a gentle sleight of hand, the fact that there is still an Enlightenment meta-narrative at work controlling “the flexible networks of language games”.28. He argues that, despite the dominance of the meta-narrative of bourgeois-capitalism, its control is soft, pliable, and never truly finalized in the sense that the limits bourgeois-capitalism places onto the strands of micro-narratives are always subject to change, since they are stakes in any confrontation. Nevertheless, by his own admission, Enlightenment meta-narratives continue to influence, control, and impose limits on the plurality, the diversity, and the egalitarianism, inherent within the post-modern condition. Notwithstanding, for Lyotard, the post-modern condition is more or less a condition, exclusively consigned to the upper-echelons of bourgeois-capitalist society; i.e., technocrats and decision-makers, who comprise the most indoctrinated and profit-driven social groupings within bourgeois-capitalist society:

What is a good…utterance, a ‘good’ performance in…technical matters? They are all judged to be ‘good’ because they conform to the relevant [bourgeois-capitalist] criteria (of justice, beauty, truth, and efficiency respectively) accepted in the social circles of [anointed capitalist] knowers.29

These anointed capitalist knowers are chosen by the best proponents of the Enlightenment meta-narrative of bourgeois-capitalism. These anointed capitalist knowers are the embodiments of the meta-narrative of bourgeois-capitalism, meant to spread the gospel of bourgeois-capitalism and befuddle any opposing criterions of judgment that may run contrary to the meta-narrative of bourgeois-capitalism. For Lyotard, the play, the flexibility, and the diversity, expressed in the plurality of micro-narratives, devoid of all meta-narratives, is exclusively consigned to and safeguarded for the upper-echelons of bourgeois-state-capitalism, where the system’s imperative for maximum systemic performance, does not apply. In a similar fashion, Marx always argued that the best exemplars of bourgeois-capitalism never applied the same criteria to themselves which they applied to the workforce/population, in general. As he states “the non-worker does everything against the worker which the worker does against him/herself, but he [or she] does not do against him/herself what he [or she] does against the worker”.30 Meaning, that the best exemplars of the meta-narrative of bourgeois-capitalism hold themselves to a different standard and criteria than the general-population. They solely apply the rigors of the logic of capitalism and optimum performance to the workforce/population, while, excusing themselves from such a criteria and imperative.

Consequently, the bourgeois imperative of optimum capitalist performance is an imperative imposed upon the lower stratums of the capitalist-system, both forcefully and softly, wherefore, the general-population continually has to perform and conform to what “the principle of optimal [capitalist] performance”31 demands and/or commands, without exception. The upper-echelons of bourgeois-capitalism are absolved of this imperative. Their task is to manage western high-tech civilization along the lines of this performance criterion. Specifically, they are exempt from the rigors of this maximum performance imperative. The lot is merely to enjoy the fruits and the luxuries that this performance criterion; i.e., profit-imperative, provides them.

In this regard, the Enlightenment endures through the empty utopian promises of universal bourgeois-capitalism, which as Lyotard states, celebrate a post-modern eclecticism, with an increasing sense of liberty and infinite choice, when in fact, this is not truly the case. It is not the case in the sense that this so-called post-modern eclecticism is without real socio-economic diversity, equality, and linguistic heterogeneity. As always, money talks and money is all that matters, such is the essential imperative lodged inside the grand-narrative of bourgeois-capitalism. In actuality, bourgeois-capitalist-post-modernity is a superficial diversity, equality, and heterogeneity localized primarily in capitalist commodities, which demands that for anyone to participate in this eclectic bourgeois façade and capitalist pageantry, they must possess a certain level of monetary-power. Indeed, Lyotard is correct, when he states:

Postmodern…eclecticism is the degree zero of contemporary general culture: [where] one listens to reggae, watches a western, eats McDonald’s food for lunch and local cuisine for dinner, wears Paris perfume in Tokyo and “retro” clothes in Hong Kong…[and] “anything goes”. The epoch is one of slackening…but this realism of “anything goes” is in fact that of money [where the] criteria…to assess…value [is based on] profits and…purchasing power.32

Insofar, as the meta-narrative of bourgeois-capitalism promises to satisfy all human needs via an incessant celebratory monologue that champions the capitalist marketplace, the catch, or ruse, is the fact that these human needs must first have a certain level of power and money in order to be acknowledged as valid needs, by the meta-narrative of bourgeois-capitalism.

Consequently, the post-modern epoch may be defined as an infinite series of incommensurable language-games and discourses etc., by Lyotard. However, these incommensurable language-games and discourses are, nonetheless, continuously unified and tied together via the meta-narrative of bourgeois-capitalism, which through “the exercise of terror…says ‘adapt your aspiration to our [capitalist] ends –or else”.33 The exercise of terror by the Enlightenment meta-narrative of bourgeois-capitalism, imposes a unifying principle, or profit-imperative, upon the plurality of language-games, discourses and narratives, ultimately, impeding the development, the maturation, and the realization of a post-modernity via the exercise of a certain type of bourgeois-capitalist terrorism. That is, a very real fear, threatening the multiplicity of language-games, narratives, and discourses with imprisonment, unemployment, repression, hunger or worst etc., if there is too much deviation between them and/or between them and bourgeois-capitalism.

In consequence, the despotism imposed by the meta-narrative of bourgeois-capitalism “does not respect the plurality of language-games”,34 but instead, imposes a totalitarian regime upon post-modernity, which distorts, falsifies, and misrepresents its fundamental goal and imperative: pragmatic egalitarianism. That is, a pragmatic egalitarianism, in all shapes and forms, which commands plurality, diversity, and socio-economic parity, in relative equal measure, across all stratums of everyday life for all micro-narratives, language-games, and discourses, regardless of race, gender, class, age or background etc. As a result, the actualization of post-modernity is stifled under the meta-narrative of bourgeois-capitalism. It is cut short. It is asphyxiated in the name of bourgeois-power and bourgeois-money, namely, the last standing grand narrative of the Enlightenment, bourgeois-state-capitalism, which favors those select few that best embody, represent, and exemplify, the meta-narrative of bourgeois-capitalism; i.e., bourgeois-capitalist money and bourgeois-capitalist power.

In fact, Lyotard readily admits in his version of post-modernity, outlined in The Post-modern Condition, that the bourgeois-capitalist “ruling class is and will continue to be the class of decision makers. [Namely] …[that the] composite layer of corporate leaders, high-level administrators and the heads of the major professional, labor, political and religious organizations”,35  will continue to enact judgments and influence in service of the Enlightenment meta-narrative of bourgeois-capitalism. In this regard, Lyotard puts forward a false-view of post-modernism, that is, a view of post-modernism, which champions plurality, diversity, and egalitarianism while simultaneously still being ruled by a cadre of bourgeois-capitalist aristocrats and technocrats; i.e., a state-finance-corporate aristocracy.

Ultimately, what Lyotard fails to mention is that post-modernity has not fully bloomed; i.e., that it has not gone far enough, insofar as it has yet to realize its raison d’être, egalitarianism, in its full capacity. Post-modernism has not gone far enough due to the fact that the seeming plurality of language-games, discourses, phrases, and micro-narratives pervading everyday life continues to be suppressed under a lingering meta-narrative of the Enlightenment; i.e., bourgeois-capitalism. As Lyotard states, “the price to pay for such…illusions [i.e., meta-narrative] is terror”.36 That is, the forceful application of a set of bourgeois-capitalism criterions, which impede the diversity, the plurality and the equality shared between narratives.  In effect, the meta-narrative of bourgeois-capitalism has filled the void left over by those other obsolete Enlightenment meta-narratives described by Lyotard as the grand-narrative of absolute knowledge and/or the grand-narrative of total human emancipation etc., like them, the meta-narrative of bourgeois-capitalism perpetuates the universal ideals of the Enlightenment.

As a result, despite the “nation-states, parties, professions, institutions, and historical traditions…losing their attraction”,37 like a zombie, the Enlightenment meta-narrative of bourgeois-capitalism lingers-on and persists in imposing its despotism over all narratives. That is, it persists to fashion “society [into] a unified totality, a unicity …[a] perfectly sealed circle of facts…[that is, a] social whole [programmed] for the optimization of… performance”.38.  Therefore, if post-modernism is to achieve full maturity, it is imperative that all small micro-narratives “wage war on totality [and seek to] activate [and multiply] differences”,39 in every shape and form, so that the meta-narrative of bourgeois-capitalism can finally be utterly nullified.

  1. Jean-Francois Lyotard. The Post-Modern Condition, Trans. Geoff Bennington and Brian Massimo (Minneapolis: University of Minnesota Press, 1984) p. 43.
  2. Michel Luc Bellemare. The Structural-Anarchism Manifesto: (The Logic of Structural Anarchism Versus The Logic of Capitalism), (Montréal: Blacksatin Publications Inc., 2016).
  3. Jean-Francois Lyotard. The Post-Modern Condition, Trans. Geoff Bennington and Brian Massimo (Minneapolis: University of Minnesota Press, 1984) p. 37.
  4. Ibid, p. 37.
  5. Ibid, p. xxxiv.
  6. Ibid, p. 7.
  7. Ibid, p. 26.
  8. Karl Marx. “Manifesto of the Communist Party”, The Marx-Engels Reader, Ed. Robert C. Tucker (New York, New York: W.W. Norton & Company Inc., 1978) p. 476.
  9. Joseph A. Schumpeter. Can Capitalism Survive? (Creative Destruction and The Future of The Global Economy), (New York, New York: Harper & Row, 1950) p. 43.
  10. Jean-Francois Lyotard. The Post-Modern Condition, Trans. Geoff Bennington and Brian Massimo (Minneapolis: University of Minnesota Press, 1984) p. xxiv.
  11. Joseph A. Schumpeter. Can Capitalism Survive? (Creative Destruction and The Future of  The Global Economy), (New York, New York: Harper & Row, 1950) p. 155.
  12. Ibid, p. 191.
  13. Jean-Francois Lyotard. The Post-Modern Condition, Trans. Geoff Bennington and Brian Massimo (Minneapolis: University of Minnesota Press, 1984) p. 77.
  14. Friedrich Nietzsche. The Will To Power, Ed. Walter Kaufmann (New York, New York: Vintage Books, 1967) pp. 9-11.
  15. Joseph A. Schumpeter. Can Capitalism Survive? (Creative Destruction and The Future of The Global Economy), (New York, New York: Harper & Row, 1950) pp. 155-156.
  16. Jean-Francois Lyotard. The Post-Modern Condition, Trans. Geoff Bennington and Brian Massimo (Minneapolis: University of Minnesota Press, 1984) p. 15.
  17. Ibid, p. 46.
  18. Ibid, p. 51.
  19. Ibid, p. 60.
  20. Ibid, p. 63.
  21. Ibid. p. 62
  22. Jean-Francois Lyotard. The Differend: Phrases in Dispute, Trans. Georges Van Den Abbeele (Minneapolis: University of Minnesota Press, 1988) p. 155.
  23. Jean-Francois Lyotard and Jean-Loup Thebaud. Just Gaming, Trans. Wlad Godzich (Minneapolis: University of Minnesota Press, 1985) p. 16.
  24. Ibid, p. 177.
  25. Ibid, p. 178.
  26. Jean-Francois Lyotard. The Post-Modern Condition, Trans. Geoff Bennington and Brian Massimo (Minneapolis: University of Minnesota Press, 1984) p. 17.
  27. Ibid, p. 17.
  28. Ibid. 17.
  29. Ibid, p. 19.
  30. Karl Marx. “Economic and Philosophic Manuscripts of 1844”, The Marx-Engels Reader,Robert C. Tucker (New York, New York: W.W. Norton & Company Inc., 1978) p. 81.
  31. Jean-Francois Lyotard, The Post-Modern Condition, Trans. Geoff Bennington and Brian Massimo (Minneapolis: University of Minnesota Press, 1984) p. 44.
  32. Ibid, p. 76.
  33. Ibid, p. 64.
  34. Jean-Francois Lyotard and Jean-Loup Thebaud. Just Gaming, Trans. Wlad Godzich (Minneapolis: University of Minnesota Press, 1985) p. 98.
  35. Jean-Francois Lyotard. The Post-Modern Condition, Trans. Geoff Bennington and Brian Massimo (Minneapolis: University of Minnesota Press, 1984) p. 14.
  36. Ibid, p. 81,
  37. Ibid, p. 14.
  38. Ibid, p. 12.
  39. Ibid, p. 82.

When Things Fall Apart: A Graduation Message for a Dark Age

When the rivers and air are polluted, when families and nations are at war, when homeless wanderers fill the highways, these are the traditional signs of a dark age.

— Pema Chodron, When Things Fall Apart: Heart Advice for Difficult Times, September 26, 2000

Those coming of age today will face some of the greatest obstacles ever encountered by young people.

They will find themselves overtaxed, burdened with excessive college debt, and struggling to find worthwhile employment in a debt-ridden economy on the brink of implosion. Their privacy will be eviscerated by the surveillance state. They will be the subjects of a military empire constantly waging war against shadowy enemies and government agents armed to the teeth ready and able to lock down the country at a moment’s notice.

As such, they will find themselves forced to march in lockstep with a government that no longer exists to serve the people but which demands they be obedient slaves or suffer the consequences.

It’s a dismal prospect, isn’t it?

Unfortunately, we who should have known better failed to guard against such a future.

Worse, we neglected to maintain our freedoms or provide our young people with the tools necessary to survive, let alone succeed, in the impersonal jungle that is modern America.

We brought them into homes fractured by divorce, distracted by mindless entertainment, and obsessed with the pursuit of materialism. We institutionalized them in daycares and afterschool programs, substituting time with teachers and childcare workers for parental involvement. We turned them into test-takers instead of thinkers and automatons instead of activists.

We allowed them to languish in schools which not only look like prisons but function like prisons, as well—where conformity is the rule and freedom is the exception. We made them easy prey for our corporate overlords, while instilling in them the values of a celebrity-obsessed, technology-driven culture devoid of any true spirituality. And we taught them to believe that the pursuit of their own personal happiness trumped all other virtues, including any empathy whatsoever for their fellow human beings.

No, we haven’t done this generation any favors.

Based on the current political climate, things could very well get much worse before they ever take a turn for the better. Here are a few pieces of advice that will hopefully help those coming of age today survive the perils of the journey that awaits:

Be an individual. For all of its claims to champion the individual, American culture advocates a stark conformity which, as John F. Kennedy warned, is “the jailer of freedom, and the enemy of growth.” Worry less about fitting in with the rest of the world and instead, as Henry David Thoreau urged, become “a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought.”

Learn your rights. We’re losing our freedoms for one simple reason: most of us don’t know anything about our freedoms. At a minimum, anyone who has graduated from high school, let alone college, should know the Bill of Rights backwards and forwards. However, the average young person, let alone citizen, has very little knowledge of their rights for the simple reason that the schools no longer teach them. So grab a copy of the Constitution and the Bill of Rights, and study them at home. And when the time comes, stand up for your rights before it’s too late.

Speak truth to power. Don’t be naive about those in positions of authority. As James Madison, who wrote our Bill of Rights, observed, “All men having power ought to be distrusted.” We must learn the lessons of history. People in power, more often than not, abuse that power. To maintain our freedoms, this will mean challenging government officials whenever they exceed the bounds of their office.

Resist all things that numb you. Don’t measure your worth by what you own or earn. Likewise, don’t become mindless consumers unaware of the world around you. Resist all things that numb you, put you to sleep or help you “cope” with so-called reality. Those who establish the rules and laws that govern society’s actions desire compliant subjects. However, as George Orwell warned, “Until they become conscious, they will never rebel, and until after they rebelled, they cannot become conscious.” It is these conscious individuals who change the world for the better.

Don’t let technology turn you into zombies. Technology anesthetizes us to the all-too-real tragedies that surround us. Techno-gadgets are merely distractions from what’s really going on in America and around the world. As a result, we’ve begun mimicking the inhuman technology that surrounds us and have lost our humanity. We’ve become sleepwalkers. If you’re going to make a difference in the world, you’re going to have to pull the earbuds out, turn off the cell phones and spend much less time viewing screens.

Help others. We all have a calling in life. And I believe it boils down to one thing: You are here on this planet to help other people. In fact, none of us can exist very long without help from others. If we’re going to see any positive change for freedom, then we must change our view of what it means to be human and regain a sense of what it means to love and help one another. That will mean gaining the courage to stand up for the oppressed.

Give voice to moral outrage. As Martin Luther King Jr. said, “Our lives begin to end the day we become silent about the things that matter.” There is no shortage of issues on which to take a stand. For instance, on any given night, over half a million people in the U.S. are homeless, and half of them are elderly. There are 46 million Americans living at or below the poverty line, and 16 million children living in households without adequate access to food. Congress creates, on average, more than 50 new criminal laws each year. With more than 2 million Americans in prison, and close to 7 million adults in correctional care, the United States has the largest prison population in the world. At least 2.7 million children in the United States have at least one parent in prison. At least 400 to 500 innocent people are killed by police officers every year. Americans are now eight times more likely to die in a police confrontation than they are to be killed by a terrorist. On an average day in America, over 100 Americans have their homes raided by SWAT teams. It costs the American taxpayer $52.6 billion every year to be spied on by the government intelligence agencies tasked with surveillance, data collection, counterintelligence and covert activities. All the while, since 9/11, the U.S. has spent more than $1.6 trillion to wage wars in Afghanistan and Iraq and police the rest of the world. This is an egregious affront to anyone who believes in freedom.

Cultivate spirituality, reject materialism and put people first. When the things that matter most have been subordinated to materialism, we have lost our moral compass. We must change our values to reflect something more meaningful than technology, materialism and politics. Standing at the pulpit of the Riverside Church in New York City in April 1967, Martin Luther King Jr. urged his listeners:

[W]e as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a “thing-oriented” society to a “person-oriented” society. When machines and computers, profit motive and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

Pitch in and do your part to make the world a better place. Don’t rely on someone else to do the heavy lifting for you. Don’t wait around for someone else to fix what ails you, your community or nation. As Gandhi urged: “Be the change you wish to see in the world.”

Say no to war. Addressing the graduates at Binghampton Central High School in 1968, at a time when the country was waging war “on different fields, on different levels, and with different weapons,” Twilight Zone creator Rod Serling declared:

Too many wars are fought almost as if by rote. Too many wars are fought out of sloganry, out of battle hymns, out of aged, musty appeals to patriotism that went out with knighthood and moats. Love your country because it is eminently worthy of your affection. Respect it because it deserves your respect. Be loyal to it because it cannot survive without your loyalty. But do not accept the shedding of blood as a natural function or a prescribed way of history—even if history points this up by its repetition. That men die for causes does not necessarily sanctify that cause. And that men are maimed and torn to pieces every fifteen and twenty years does not immortalize or deify the act of war… find another means that does not come with the killing of your fellow-man.

Finally, prepare yourselves for what lies ahead. The demons of our age—some of whom disguise themselves as politicians—delight in fomenting violence, sowing distrust and prejudice, and persuading the public to support tyranny disguised as patriotism. Overcoming the evils of our age will require more than intellect and activism. It will require decency, morality, goodness, truth and toughness. As Serling concluded in his remarks to the graduating class of 1968:

Toughness is the singular quality most required of you… we have left you a world far more botched than the one that was left to us… Part of your challenge is to seek out truth, to come up with a point of view not dictated to you by anyone, be he a congressman, even a minister… Are you tough enough to take the divisiveness of this land of ours, the fact that everything is polarized, black and white, this or that, absolutely right or absolutely wrong. This is one of the challenges. Be prepared to seek out the middle ground … that wondrous and very difficult-to-find Valhalla where man can look to both sides and see the errant truths that exist on both sides. If you must swing left or you must swing right—respect the other side. Honor the motives that come from the other side. Argue, debate, rebut—but don’t close those wondrous minds of yours to opposition. In their eyes, you’re the opposition. And ultimately … ultimately—you end divisiveness by compromise. And so long as men walk and breathe—there must be compromise…

Are you tough enough to face one of the uglier stains upon the fabric of our democracy—prejudice? It’s the basic root of most evil. It’s a part of the sickness of man. And it’s a part of man’s admission, his constant sick admission, that to exist he must find a scapegoat. To explain away his own deficiencies—he must try to find someone who he believes more deficient… Make your judgment of your fellow-man on what he says and what he believes and the way he acts. Be tough enough, please, to live with prejudice and give battle to it. It warps, it poisons, it distorts and it is self-destructive. It has fallout worse than a bomb … and worst of all it cheapens and demeans anyone who permits himself the luxury of hating.

As I make clear in my book Battlefield America: The War on the American People, the only way we’ll ever achieve change in this country is for the American people to finally say “enough is enough” and fight for the things that truly matter.

It doesn’t matter how old you are or what your political ideology is. If you have something to say, speak up. Get active, and if need be, pick up a picket sign and get in the streets. And when civil liberties are violated, don’t remain silent about it.

Wake up, stand up, and make your activism count for something more than politics.

I Went to Flagstaff for a Commencement

What is explained can be denied but what is felt cannot be forgotten.

Charles Bowden

What do you say, at age 61, as I am rubbernecking the constant superficial, seedy, consumer-caked world now as someone considered a major failure – a few dozens jobs, mostly sacked from, and a few dozen careers, and, I am slogging away at a homeless shelter trying to save myself from the constrictor of capitalism, that strangulating system that gets us all complicit in the crime, making us all little Eichmann’s in this murder incorporated killing, complicit in the hyper exploitation of man, woman, child, ecosystem?

Consumerism as a psychological wedge to allow for the synchronized event horizon of finance-government-surveillance-media-military to work on the masses as a suffocating fog pumped out across the globe by an elite bent on total dominance.

We can jump onto the global stage and see the battering truth:

Diagnosing the Empire with Sadistic Personality Disorder (SPD)

Western culture is clearly obsessed with rules, guilt, submissiveness and punishment.

By now it is clear that the West is the least free society on Earth. In North America and Europe, almost everyone is under constant scrutiny: people are spied on, observed, their personal information is being continually extracted, and the surveillance cameras are used indiscriminately.

Life is synchronized and managed. There are hardly any surprises.

One can sleep with whomever he or she wishes (as long as it is done within the ‘allowed protocol’).

Homosexuality and bisexuality are allowed. But that is about all; that is how far ‘freedom’ usually stretches.
Rebellion is not only discouraged, it is fought against, brutally. For the tiniest misdemeanors or errors, people end up behind bars. As a result, the U.S. has more prisoners per capita than any other country on Earth, except the Seychelles.

And as a further result, almost all conversations, but especially public discourses, are now being controlled by so-called ‘political correctness’ and its variants.

But back to the culture of fear and punishment.

Look at the headlines of the Western newspapers. For example, New York Times from April 12. 2018: Punishment of Syria may be harsher this time.

We are so used to such perverse language used by the Empire that it hardly strikes us as twisted, bizarre, pathological.

It stinks of some sadomasochistic cartoon, or of a stereotypical image of an atrocious English teacher holding a ruler over a pupil’s extended hands, shouting, “Shall I?”

Carl Gustav Jung described Western culture, on several occasions, as a “pathology”. He did it particularly after WWII, but he mentioned that the West had been committing terrible crimes in all parts of the world, for centuries. That is most likely why the Western mainstream psychiatrists and psychologists have been glorifying the ego-centric and generally apolitical Sigmund Freud, while ignoring, even defaming, Carl Gustav Jung.

The reality is, though, most of the revolutionaries like myself in this cesspool of capitalism have to slog ahead in the belly of the beast, without the rarefied air of being an international journalist like Andre Vltchek. The reality is most of us know that when 11 million babies under age two die of treatable maladies each year, or when bodies are shot through and extremities are shattered by the sadism that is the Gestapo-Apartheid “state/religion” of Israel, we push through the fog of rapacious consumerism and consort with our deep empathy for our brothers and sisters under the thumb of despotic regimes like USA, Russia, Israel, China, India, et al.

Because, now, no matter the level of melanin in a collective people’s skin or the desperation of the people, the globe has been infected by a virus called Capitalism-Finance-Unfettered Exploitation.

Exploitation is a pretty tame word for what I am hinting at: destruction, annihilation, extinction. As is the case with me, a rant percolates from the bowels of the commonness of my life, the microcosm of traveling from point A to point B. What happens in Vegas happens in New York City. What unfolds in little town USA is unfolding in San Fran.

Whatever it is, here I was, back in Arizona, first Phoenix, the cancer, the cancer, and then up to Flagstaff, oh that place before white man invasion sacred healing cloud island peaks. Arizona, as I’ve written extensively, is where I cut my teeth as a small town newspaper reporter, learned directly the value of radical conservation, became a brother in arms for Chicanoism, tried my hand at diving and helping bring across refugees of the proxy wars of USA in Guatemala, etc.

I’ve written poetically about the place – here and there, and have inserted the value of those formative years into almost everything I’ve written, taught, done in my 48 years since coming to Arizona young, 13:

Wrestling the Blind, Chasing Apache Horses, and Unpacking the Vietnam War – (September 4th, 2013) or page 12, Cirque

But this most recent trip, a weekend, I went to celebrate my 22-year-old niece’s matriculation, with bachelor of science degree, from Northern Arizona University. The old days when I was young, 19, and a journalist, and then, activist, like quicksilver in my brain, taking over not only my senses, but memory. Many of us saw the writing on the wall 40 and 50 years ago – this barely inhabitable place (a place of migration for Papago and other indigenous people’s), with a blitzkrieg of outsiders plowing the desert and eventually corralling the Colorado River into brackish canals to feed the malls and mayhem of winter baseball leagues and out of control military complex tax cheats. Three state universities, and then this new cheater, University of Phoenix . . . headquarters for the bizarre U-Haul . . . dry mothball arenas for the USA’s killing flying machines. Odd as hell place, with the likes of Edward Abbey running amok. I hear now Noam Chomsky is visiting prof at U of A in Tucson.

Humans build their societies around consumption of fossil water long buried in the earth, and these societies, being based on temporary resources, face the problem of being temporary themselves.

— Charles Bowden, Killing Hidden Waters

I kind of think of Charles Bowden from time to time, who was a reporter and novelist living in Tucson and covering the Southwest and northern Mexico. When I go into the desert, after looking at some shell of a rag that we now call daily newspapers, I feel this guy’s haunting – now dead going on four years:

When he got a hold of a story, he wouldn’t let it go, said former Citizen copy editor Judy Carlock. He had a very generous heart and a lot of compassion … he didn’t mince words.

The way I was trained up, reporters went toward the story, just as firemen rush toward the fire. It is a duty.

He was compelled to work; he had to write … in vivid imagery and concrete detail, Carlock said. Every Monday morning, the (Citizen) city desk would come in to find a long, brilliant masterpiece they had to find room for in the paper.

He lived at full tilt, fueled on caffeine and nicotine, said Carlock. Bowden had stopped smoking about two years ago, Carroll said, and was lifting weights, working on that second wind in his life.

He was no saint, but he was true to himself, said Carlock. I think he secretly relished being thought of as a rogue.

This amazing ecosystem, with syncopated Native American tribes and amazing Mexican communities turned into a wheezing series of six-lane freeways and spiraling communities for the infirm, the emphysemic and the insane.

It’s really difficult to find a place to start.  Sedona and the vortices? Flagstaff, from one-horse town to bedroom (climatically cooler but fire prone) to Phoenix? The 365 days a year fire pit danger, as heat comes earlier, rain disappears quicker, and the landscape is peppered with suburbia’s faux Mexican-Italian-Spanish-Greek designs as the ubiquitous 20-mile caravans of cars and trucks push the hot tunnel of air which is Arizona?

As a former newspaperman, I am compelled to read the dwindling local news anywhere I go, even five and dime advertising things, or corny local monthlies, and so just a few minutes with the Arizona Republic show me where the mass delusion, mass magical thinking and mass ignorance get set in. But, compelling, the stories slugs or ledes:

• Border Patrol punk who murdered 16 year old for throwing rocks, and the jury convicting him of involuntary manslaughter gets hung

• Animal abuse claims against the Havasupal Tribe’s section of the Grand Canyon – you know, animal lovers saying the pack animals used to ferry the tourists into the Canyon are treated like shit (abused) . . . . oh those do-gooders, just how many of them are animal-free product users . . . how many of them know how every stitch of clothing, every chemical smeared in their lives, every product of the modern age are placed in their realm with millions of rats, mice, dogs, and apes murdered for that consumer entitlement . . . ?

• PK12 teachers on the march for wage increases, class size reductions, more counselors, more money for staff and support personnel . . . and yet many of these Arizona scallywags want them to eat shit

• Flagstaff keeping homeless people from living – camping – on public property through ordinances from hell

• A great female representative from the state wanting dreamer children – undocumented – out of the Copper State, more of the same Trump et al giving children the boot while Trump’s monster wife calls for no more bullying

• God in the classroom, a civics literacy bill, more report cards for schools (to fail them so the charter schools get more easy pickings), and this drive for charter (for- profit, hedge-fund lined) schools to take from the public coffers and teach absolute shit

• More gigantic housing developments planned in the Sonora desert without any water delivery plans, without any water!

• Raytheon Missile Systems breaks ground on an expansion of its Tucson facility – 2,000 more Little Eichmann’s added to the already large 10,000 workers designing, testing, manufacturing and delivering via Amazon dot Com killing systems to include Tomahawk missiles and this new Stormbreaker small diameter bomb

• Mexican-American female columnist for the Arizona Republic newspaper bashing the possibility of socialist former Mexico City mayor Andres Manuel Lopez Obrador making it as president of Mexico . . . “he’s a Hugo Chavez-style authoritarian tropical messiah who would turn Mexico into another Venezuela”

• The Salt River Pima-Maricopa Indian Community building lavish baseball stadiums for professional teams like the Diamondbacks

• HBO plans to debut John McCain documentary on Memorial Day – “John McCain; For Whom the Bell Tolls”

• soda or sugar taxes outlawed in the state
• non-English contracts will be voided in all insurance transactions, and beyond

• Abortion patient questions are now mandatory

Oh the compounding blasphemy. If this were a thematic essay, well, here are the components:

• Wanton excess in the state, with brand new, freshly washed expensive SUV’s, power cars, pick-up trucks

• Endless strip mall after strip mall and faux Spanish colonial kitsch and after faux Hacienda kitsch which propels the dribbling consumerism of 24/7 Superstore Grand Openings

• Zero tribute to the peoples of the real Arizona – Chemehuevi, Chiricahua, Cocopa, or Xawitt Kwñchawaay, Dilzhe’e, Apache, Havasupai, or Havasuw `Baaja, Hopi, Hualapai, or Hwal `Baaja, Maricopa, or Piipaash, Mohave, or Hamakhava (also spelled Mojave), Navajo, or Diné, Southern Paiute, Akimel O’odham, formerly Pima, Quechan, or Yuma, San Carlos Apache, Nné – Coyotero, or Western Apaches, Tewa, Tohono O’odham, formerly Papago, Southern Ute, White Mountain Apache, Ndé – Coyotero or Western Apaches, Xalychidom, or Halchidhoma, Yaqui people, Yavapai, or Kwevkepaya, Wipukepa, Tolkepaya, and Yavepé (four separate groups), Zuni, or A:shiwi

• Redneck clashing with wimpy liberal clashing with snowbird clashing with old Mafia clashing with Hispanic-Latino/a clashing with senior citizen Trump lover clashing with new money clashing with the Raytheon mentality clashing with the endless cancer spur that is Arizona

• My old stomping grounds, now despoiled by in-ground pools, putrid man-made lakes, endless track homes like carcinoma, endless twisting cul-de-sacs where minds end up mushed up in mojito-ville

• Hatred, man, the Trump way, McCain way, Goldwater, putrid former Maricopa County Sheriff and Minutemen militias on the border, and the Gestapo Border Patrol and the rot which is a state in the union emblematic of red state loafers and the hard-working people like those teachers

• A college, NAU, broken by a president who cheats faculty and luxuriates in the money thrown her way and the attention the local yokels give her

• Students fighting this female NAU president Rita Cheng who wants cuts to all sorts of important programs (in the liberal arts) so she can court those wanton criminal corporations and alt-right Koch Brothers

• The graduation I went to was embarrassing, dead, nothing in the way of speakers, controlled by this president, and was ten times more lackluster than a Missouri Synod Lutheran Sunday meeting

• Peter Principle of incompetents rising, as in the case of Rita Cheng and thousands of movers and shakers (sic) that run the state

• The inarticulate middle and upper classes of society exemplified in Arizona

• A state with more sun per year with nary a solar panel in sight

• The rotten belief that infinite growth, infinite in-migration, infinite giveaways to the corporate leeches will lead to prosperity

• The Caucasian and other Whitey people’s insipid Trader Joe’s-Dutch Brothers-Bed, Bath and Beyond systematic lobotomizing of the masses

• Sprayed-on lawns and Astroturf backyards scattered around the desiccating real lawns throughout the entire Phoenix and Tucson metroplexes

• Daily reminder of the old adage of “who the fuck thought white people and their poodles settling in Arizona made any sense”

• Like anywhere else, Arizona has no worthy newspaper of note anymore, and the news is not to be seen in the light of day

I’ve always said, that one slice of life is a microcosm, that splice onto one of the big fat four-hour reels of 70 mm movie film depicting the universality in the absurdity of being Homo Sapiens under the thumb of money changers, militaries and grand exploiters. Example: One shit-hole sugar cane fucker and his sibling (Fanjul Brothers) and his fucking family destroying the lives of thousands of slaves, upsetting the natural world, and sending the sweet sting of death to millions. One fucking family owning billions of dollars and billions of people and draining the Everglades. Something along those lines – just look at history of rubber, gold, oil, wood, fruit, minerals, raw labor, animals.

This arithmetic is as clear as the day is long, in a world where this time, the so-called now time, is bereft of no logic, no ethics, no depth of knowledge, no truth except the rubbery huckster kind. While NAU had zero commencement speakers for all five graduation sequences, we now have to read about a world of Rex Tillerson — that son of a bitch lying, thieving, fossil fuel thug — now at a graduation for a military institute (what the fuck are we still living in a world of military academies – sic).

You can’t make this shit up in a work of fiction:

In a commencement speech at Virginia Military Institute, the camera-shy former secretary of state gave his most public remarks since President Donald Trump ousted him from the White House in March.

“As I reflect upon the state of American democracy,” he told the Class of 2018, “I observe a growing crisis in ethics and integrity.”

Tillerson’s emphasis on integrity echoed his parting words to colleagues at the State Department in March. Then he went even further:

“If our leaders seek to conceal the truth, or we as people become accepting of alternative realities that are no longer grounded in facts, then we as American citizens are on a pathway to relinquishing our freedom.”

Tillerson’s time in Trump administration was marked by tension. He reportedly called the president a “moron” eight months before he was fired and replaced by then-CIA Director Mike Pompeo.

But the oil industry veteran has yet to directly criticize Trump. His speech, which began with a discussion on the globalized economy and stressed “the value of friends and allies,” is the closest he has come to attacking Trump’s rhetoric and “America First” policy.

This from the moronic Huffington Post. Alternative realities, sure, Mister Exxon. The reality of propping up dictators, of hiring murderers to take over land, of stealing oil from any number of countries, and the complete environmental despoilment created by the great Exxon-Shell-Chevron-You-Name-It soul and soil eating machine. Imagine, this guy’s a thug, Tillerson, who has no concept of realities, except his thuggery, and a billionaire mentality. Yeah, Exxon and the alternative reality of climate change and the bullshit destruction of the earth from fossil fuel burning. What great record this keynote speaker Tillerson has, and, in the end, he’s as ballless as the lot of the millionaires\billionaires, afraid to criticize the deviant, stupid and reckless Trump.

Where do these people come from? Which DNA-warped womb do they exit from? Which felonious family raised them? Which two-bit schools educated them? Which insane people hire them and then promote them?

A two-day trip back to Arizona is like a two-year LSD trip, floating around with mushrooms on the tongue daily, as bottles of mescal run through the veins. I am telling you, when you get out of your routine – I am a social worker in a veterans’ homeless shelter, where the word “chaos” describes the totality of my time there, daily – and this rushing hot wave of air sucks the oxygen from the lungs for a minute or two. Arizona is California is Oregon is Washington . . . .

And exactly what is the US of A, with so much junk, so much materialistic droning, and yet, poverty is growing, big time, and the fear of the future in terms of no one achieving affordable housing and clean public transportation and free education and decent jobs is like us all whistling as we walk past the graveyard which is Western Capitalism.

Arizona, like any other state, is defined by the kleptomaniacs in government, on boards, in corporations and in the political class. Arizona is defined by a schizophrenia of faux opulence and real indebtedness and our fellow citizens struggling, dying, really, in a world that is upside down when it comes to clean air, clean water, real medicine, and affordable life.

Arizona is the mix of Eastern seaboard accents and southern twangs and amazingly mean people who are in it for themselves, for their backyard in-ground pools, for the 6,000 square foot Barcelona- style triple-decker home. We are talking about leathery skin from all the sun and leathery pools of empathy in the hearts and minds of most Arizonans.

Yet, here I am, 61, wishing my niece good tidings, as she embarks on the journey of medical school applications, and then, what? What world is it we have to give or anoint our children with? I am flabbergasted at the stupidity of the NAU graduation, the bloodlessness of the speakers, the lack of verve, the paucity of an event that for many has cost a pretty penny in debt for parents and children alike.

I end with 2011 commencement speech at Olympia’s Evergreen State College, Angela Davis:

Commencement speakers frequently assume that their role is to encourage graduates to go out and conquer the world. The task I have set for myself is much more modest. I want to urge you to be able to retrieve and sort through and rethink and preserve memories of your time here, which may very well turn out to be the most important period of your lives. Like the philosopher Walter Benjamin, I emphasize the past as the key to your future.

And so as you move on, some of you will go to graduate school, right? Some of you will find jobs. Unfortunately, some of you may not find jobs. Some of you will make families, some of you will engage in activism, some you will be involved in cultural work, and there are all kinds of permutations and combinations of all of these. But I would like you to periodically stop and reflect about the extent to which your lives were radically transformed by your experiences here. And I hope that you will have courage to draw upon the education you have received here from your most challenging professors, as you try to imagine more equitable ways of inhabiting all of our worlds. If you continue to think and act in the tradition of your college you will respect all of the inhabitants of our environments, and not simply assume that the environment must be preserved for the sake of future human generations, but rather for all the future generations of plant life, future generations of all animal life.

How do we extricate ourselves from enduring hierarchies, class, race, sexual, religious, geopolitical? This question, I think, is the question that needs to be posed. Posing that question is the mark of educated human beings. So I might then ask you to think about education as the practice of freedom. Education is the practice of freedom. And so freedom becomes, not an imagined condition in the future, not the set of achievements that will fulfill some desire, but rather an unrelenting, unending, collective effort to reconstruct our lives, our ways of relating to each other, our communities, and our futures. Congratulations to The Evergreen State College class of 2011.

Global Weirding

Oh, what fun it truly was to experience the “bomb cyclone” in January in New England: the snowfall gave a sense of peace and calm, the winds were less strong than predicted, and the snow, while heavy, was not dense enough to take down trees and power lines in most areas. The following period of intense cold through February and March in the eastern half of the US, on the other hand, seems a harbinger of climate instability which will most likely worsen in upcoming years. As the jet stream weakens and buckles due to climate change, storm intensity and temperature fluctuations are certain to get worse.

The biggest danger for East coasters will remain the hurricane, as September 2017 registered as the most active month in recorded history for the Atlantic.

On the West coast, things are getting a bit Biblical: raging fires alternate with intense flooding and mudslides in Montecito and southern California a few months ago. The 2017 fire season set aflame over eight million acres mainly in the Western states. It’s not just a domestic issue: Portugal faced an epic firestorm in June of last year, killing close to 100, partly due to the monocultures of eucalyptus trees planted across the country. Millions face conditions of famine and drought worldwide.

Sadly, most reporting and discussion of global warming and climate change serves to abstract the issues into a diversionary attitude that the Earth is in crisis. Well, the planet, as a self-regulating super-organism, will do just fine without us, even if it takes millennia to recover from our misdeeds. It is stable and abundance-providing ecosystems that are in crisis, species that are going extinct at 1000 times the background rate, and humanity is the culprit.

Even though man-made global warming is acknowledged by most people, there is still a conflation going on in the West that the all-devouring Earth-mother is out to get us. Rather, it is Western civilization which is stalking any chance for future generations to live and prosper.

Ecosystems in Crisis

In Germany, a study was done measuring insect populations in nature reserves, and it was discovered that there was a 75% drop in total insects collected in only 25 years. Scientists estimate that 30-50% of all species may become extinct by 2050.

Tragically, regarding honeybees, scientists have discovered an important link between fungicide use and the herbicide glyphosate (Round-Up), showing a negatively synergistic effect on bee colonies and resistance to fungal infection. Bees seem to actually prefer honey set in traps with a small percentage of Roundup or fungicides added. Humans are not the only species to enjoy mind-altering drugs, even poisonous ones.

All of our problems involving the destruction of habitat are ultimately bound up in the fact that there are too many of us, conditioned to respond in violent outbursts, consuming too many resources, leading to stress, war, and unimaginable acts of cruelty. These acts are often sanctioned by the state or the corporation or religion or patriarchal vertical hierarchies.

The exponential population growth from the industrial revolution is already slowing and bound to top off at anywhere from 10-12 billion people by 2050-2100, if we manage to avoid the many catastrophes hurtling our way. Thus the growth curve will resemble an S-curve barring unforeseeable circumstances, with small waves and ripples due to the complexities of changing times, food sources, and a multitude of variables. In theory this population model could then lead to a steady decrease in total population due to a voluntary decision by humanity to slowly and carefully have fewer children due to stresses on ecosystems and natural resources. If we don’t convert to decentralized renewable energy and organic, communal-based agriculture, however, there is another model we may follow, and it’s not pretty one. Fossil fuel use is the habit that must be kicked for humanity to help recreate a sustainable world.

One of the most famous examples from studying mammalian populations is the debacle of St. Matthew Island, a warning to humanity. A tiny island located in the Bering Strait, with no carnivores, some lonely US coast guard officers decided to introduce reindeer onto the island. From a starting population of 29 in 1944, the hungry caribou ate through the entire island’s many lichen species, ballooning to 6,000 by 1963. Within two years and no other food source, the die-off was drastic, and only 42 remained in 1965. The entire population vanished by the 1980s. If our coal, gas, and oil run out without a democratic and scientific plan to make the leap to renewables, we are doomed to the same path.

The Unspoken Links

It would be simplistic to relegate these new and unprecedented levels of strangeness to the spheres of ecology and climate science. The deep wounds Western man has inflicted on fellow species and the planet are also inflicted on ourselves. From everything to decreased attention spans, the rise of xenophobia and mistrust towards minorities and immigrants, and billions living in poverty, these are by and large self-inflicted wounds. We must learn to see ourselves in the other, and see the other in ourselves

Cell phone, TV, tablet, and computer use, dubbed “screen time”, can now be understood to have a net-negative effect on human communities when consumed in vast quantities, as it drives anti-social behavior and isolation from the wider community. A recent study concluded the average screen time for US adults was around 70 hours per week. Keep in mind, that means for every person getting 40 hours of screen time there is another getting 100 hours per week.

The rising rates of cancer, autism, diabetes, auto-immune diseases, heart disease, and many other chronic conditions may be partly due to the stressors and conditions of modern life, including longer lifespans, but they do not account for the majority. Our polluted world and environmental crises play a mostly invisible role in the West, as our federal agencies such as the EPA and FDA have become corrupted by pharmaceutical and corporate interests.

With no way to systemically study or properly account for the rise of ill health and mental stupefaction of the public, medical and health professionals, shackled in their dim caves staring at shadows, have designated the “genetic” component to dis-ease as the Holy Grail. There is some truth to this: undoubtedly certain forms of breast cancer are linked to specific areas on chromosomes, etc. The idea, however, that billions of dollars in research must be shunted into the reductionist model of DNA manipulation and gene therapy is a huge waste of time, resources, and brainpower. (No, I don’t have mainstream “credentials” or a PhD, but I was happy to have my suspicions about targeted gene therapy confirmed straight out of the mouth of a former top researcher at the National Cancer Institute.)

The best way I’ve heard it phrased, regarding chronic disease and our toxified world, is like this: genetics is the loaded gun, and the environment is the finger pulling the trigger. Yes, many people are at risk due to genetic inheritance for many forms of cancers, diabetes, and the list goes on, but magnifying the capacities of the double helix as the primal cause of these conditions is not only dubious, it’s intellectually dishonest and dangerous. One may be at higher risks for certain disorders, but a healthy lifestyle can often slow, negate, or reverse chronic disease.

Many of today’s chemical dangers are invisible and thus fly under the radar of doctors and scientists. Yet, there are visible changes in our bodies that have manifested with the rise of industrial agriculture after World War Two. One change being the rise in obesity worldwide. Yes, we have increased meal portion sizes and live more sedentary lifestyles, and yes, food serves as a palliative for depression and anxiety.

Yet, this does not explain the study (summarized in an Atlantic article here) which concluded that between 1988 and 2006 a person with the same diet, nutrient and exercise routines would be 10% heavier in 2006. This is a historic finding, and I can find nothing in the literature which reports a change in size of any other species in such short a time frame (18 years), other than weight gain in the abhorrent factory farming conditions of chickens, pigs, and cows.

The problem is, as the authors of the study note, there are so many factors it’s nearly impossible to determine what the culprit is. There are persistent organic pollutants, hormones in our food which act as endocrine disruptors, prescription drug overuse which leads to weight gain, and the possibility of a change in our gut bacteria due to mass antibiotic use in animal produce. In all likelihood, it is a combination of all of these factors that is driving the obesity and cancer epidemics. While many researchers are waking up to effects from increasing use of digital technology and social media, hardly anyone in the scientific community and academia have bothered to think about the huge changes to our bodies in the past few decades.

For every one human cell in our bodies, there are about 10 symbiotic bacterial cells. We are in very real sense super-organisms, and the huge influx of herbicides, pesticides, and antibiotics in our food is forming a negatively synergistic effect on our ability to reason, to exercise, to relax, and to resist these new forms of genetic-biologic oppression.

This comes down to the nexus of corporate agribusiness, complicit federal health “experts”, lack of funding for research and grants for responsible scientists, and a poisoned food and water supply which has hijacked and somehow rewired our metabolism, endocrine system, and immune-response pathways. Have no doubt, this is an uncontrolled experiment being run on us all, without our permission.

The rise in cancer in particular can be tied to the atmospheric nuclear tests in the 1950s, as I and many others have posited. Estimates range that anywhere from 1 million to 50 million or even higher have already died/may die in the coming century earlier than they otherwise would have, because of cancer due to nuclear radiation from these tests.

The chance of getting cancer in one’s lifetime is expected to rise to a 33% chance for women and a 50% chance for men by 2050. This is the microcosm within the macrocosm of a world system based on infinite growth on a finite planet. The ideology of capitalism is death, and there should be no mystification as to why the clear unhealthiness of the hegemonic socio-economic system has been transported into our very bodies via cancer.

A major problem is that modern medicine has become ideological and insular, with predictably deadly results. There can be no patents for plants, herbs, mushrooms, meditation, yoga, and mindfulness practices, thus no conglomerate, multinational, corporate money to be made.

If it becomes clear on a mass scale that traditional practices including, but not limited to, herbal medicine, meditation, yoga, holistic traditional healing, Ayurvedic and Traditional Chinese Medicine has immense value beyond the instrumental rationality of allopathic medicine, the gig is up for mainstream pill-pushers. Most health professionals would be unveiled as the educated fools that they are, drug pushers promoting dangerous drugs for children and the elderly, not to mention endless unnecessary tests and procedures which make billions for Big Pharma and medical technology companies.

Let me be clear here: I am not by any means trying to scapegoat every medical professional, as researchers and people who treat medical emergencies, trauma, surgeons, and doctors dealing with acute medical conditions do amazing work every day. What I’m driving at is the allopathic way of treating most chronic conditions is a farce, and our society should return to promoting preventative, holistic treatments.

Thanato-politics

Sadly, there is a legitimate reason why so much of society is organized around ignorance, fear, violence, denial of the body, and consumption: the death-drive. One does not have to subscribe to Freud’s exposition of thanatos to understand this: the proliferation of nuclear weapons, the desertification of our world, the razing of habitat shows this quite clearly.

Modern civilization does not only lead to obedience, submission, and structural violence, but also to a certain form of captivity. Humans tend to rebel against such a depraved social order, even if only symbolically, with varying amounts of success. Some do so constructively, forming social movements and protests, yet masses have fallen prey to the siren-songs of nationalism, consumerism, addiction, and war. Along with the enclosure of public land and the destruction of the commons (“There is no such thing as society”) comes a culture of fear, cruelty, and ultimately projections of the outer world as scary and downright evil.

Captivity in action: consider the recent missile alert in Hawai’i. Was this not an example of a captive audience, doomed by elites to worry and scatter over a phantom nuke over the horizon? None of us asked for this. Most of humanity simply wants to be left alone from the vagaries of government and corporate rule to live stable, happy lives. Yet the sad truth of the matter is the elites are not going to leave us alone. Their appetite is insatiable, and they will, in fact, drag down the entire biosphere, because in their current state of mind, they hate life, and want to transcend this world, either to heaven (the Christian fundamentalists) or have their consciousness uploaded or bodies cryogenically frozen for future immortality (the Kurzweillian techno-futurists).

Evil, or rather, a disdain for authentic living, is banal in many senses: one of these is the utter unimaginativeness resting in the dark hearts of our political leaders. Evil is a lack, a poverty of the soul. It is incapacity to create, an absence of imagination, spontaneous creativity, and compassion. You can sense this in our “technocratic” leadership, pushing us ever closer to the abyss of economic depression and ecological ruin.

It often conjures up a chuckle when I remind people of David Graeber’s comments (paraphrasing here) on the elitist corporate/managerial/bureaucratic mindset: “These are the most unimaginative people ever.” This is basically a gallows humor, as the elite are numbing citizens of the will, mental capacities, and physical abilities to organize and resist effectively, and are setting up the masses for collapse of our civilization.

Reclaiming Eros

If there does exist some sort of death drive (most explicitly recognized in Nazi, Italian, and Spanish fascist ideology: “¡Viva la muerte!”) that modern civilization is imposing on us, is there a countervailing force?

Countering the bleak pessimism of Freud’s Civilization and its Discontents, Herbert Marcuse’s Eros and Civilization offers clues. We can extrapolate and widen their focus on libido to consider Eros as an analogy for life-force or life-energy, similar to Eastern notions of prana and chi. If modern society has, in fact, regimented our lives around a Marcuse-esque performance principle, it does so at the cost of our very souls. It was no mythological coincidence that the ancient Greeks wedded the god Eros in immortal bliss with Psyche. One cannot exist without the other.

Alienation in the workplace is so all-pervasive it often goes unnoticed or unremarked upon. Perhaps this orientation around surplus repression is most visible in leisure activities such as today’s gyms, the insular form of physical exercise for the corporate workers and bosses. Regimenting the mind in the office is not enough: bodies must be splayed across endless rows of treadmills and metal strength-enhancing machines like legions of marching ants, with the requisite phone or Ipod and headphones attached. As for the flabby and out-of-shape, it is once again a lack of discipline and failure to take individual responsibility, rather than any oppressive social structure which is the causal factor.

These are the pod people, exemplified in a New York Times piece about a former Nike exec and artist who has refused to watch or read any news since Donald Trump became elected, who even goes to far as to use noise-canceling headphones blaring white noise in coffee shops to not overhear any chatter about world affairs. Why not just play music? “Stray conversation can creep in between songs.” The same game goes for the power elite: stray news about the poor and oppressed, and any possibilities of social transformation, are simply shushed away.

Thus, when the business and political elite blurt the snide “Be reasonable!” they are at the same time using the cynical trope of “no grand ideologies” (read: Marxism) which, of course, hides behind the moral relativism and lack of conception of the good life which liberal democracy has always played at, which is ideology at its purest: “the end of history”, “there is no such thing as society”, “there is no alternative”.

These people, whose ideas simply parrot the cultural hegemonic ruling class framework, are asserting the “logic of domination”. Drawing on Arendt and Orwell, Alexander Stern has dubbed this “Bingespeak”. Following Marcuse:

Reason is to insure, through the ever more effective transformation and exploitation of nature, the fulfillment of the human potentialities. But in the process the end seems to recede before the means: the time devoted to alienated labor absorbs the time for individual needs- and defines the needs themselves. The Logos shows forth as the logic of domination. When logic then reduces the units of thought to signs and symbols, the laws of thought have finally become techniques of calculation and manipulation.1

This corrupted Logos seems to have pushed aside Eros in the modern world. Nietzsche would call it Apollonian overtaking the Dionysian. As the socially-constructed ego has developed under patriarchy, civilization, and capitalism, it has done so with the fear of the maternal-based clan, and the Earth-based tribal modes of life. Returning to Marcuse:

The Narcissistic phase of individual pre-genitality ‘recalls the maternal phase of the history of the human race. Both constitute a reality to which the ego responds with an attitude, not of defense and submission, but of integral identification with the ‘environment.’ But in the light of the paternal reality principle, the ‘maternal concept’ of reality here emerging is immediately turned into something dreadful, negative. The impulse to re-establish the lost Narcissistic-maternal unity is interpreted as a ‘threat,’ namely, the threat of ‘maternal engulfment’ by the overpowering womb. The hostile father is exonerated and reappears as savior who…protects the ego from its annihilation in the mother.2

Does this fear not play out between the lines of today’s discourse around the environment? It cannot be the patriarchal, murderous version of global capitalism which is at fault, but rather, an all-consuming mother planet bent on destroying us all (even though it’s all our own fault due to rampant fossil fuel use). In fact, the father figure of global capital now swoops in to act as a savior for everything he has destroyed.

Contrast, for example, the rush to space and immortality that the Silicon Valley techno-utopian folk seem to prefer, or even the “pragmatism” of Steward “we are as gods and have to get good at it” Brand; with the ecocentric approach of Lynn Margulis and James Lovelock, co-creators of Gaia theory. Corporate-funded mainstream environmentalists would have us geo-engineer the planet and proliferate dangerous 5G technology via an internet-of-things around the globe. Rather, we should convert to small scale, decentralized renewable tech, and attempt to live in harmony with the biosphere by adhering to an ecological precautionary principle.

Thus, the “primal father” version of the future which Brand and his “green capitalist” (an oxymoron) acolytes believe in necessarily involves sacrifice of the masses and more exploitation of natural resources We are told this everyday: “austerity” is needed for economic recovery; delay gratification to pay off debts; foreigners must be killed and are simply collateral damage to protect the world from terrorism, public land is off-limits or only for recreation, not sustainable agriculture and agroforestry; etc.

Reconciling Apollo and Dionysus, Logos and Eros, a less repressive society would not simply focus on what we must sacrifice, but allow space for passion, imagination, and desire. A democratic society would allow for collective decision-making regarding the scale and scope of a host of socioeconomic issues, including sustainable agriculture, genetic research, preventative medicine, animal testing, as well as chemical use in farming and industry.

With a healthy balance between Logos and Eros, we can transcend the deadly framework of instrumental reason and positivism to build a livable future. Some like to call this a “supra-rational” outlook, a transpersonal and holistic view of the world, where emotional intelligence is blended with the analytic, intuition with abstract logic.

What lessons can we draw here? There must be a concerted effort to blend work and play, especially in regards to communal farming, collective home building, and low-scale renewable energy, to create the grounds for authentic liberation from capitalism.

Sustained and coordinated efforts to build autonomous zones free from governmental and hierarchical organization are paramount: indigenous movements throughout South America and worldwide, the mass strikes in France, Christiania in København, freedom fighters in Chiapas and Rojava, and the MST in Brazil offer models of resistance.

We are going to have to adopt a type of bricolage (Levi-Strauss) culture, scavenging what has not been absorbed by global capital, to create beauty in the ruins of empire. Thus, we can begin the Herculean effort to deterritorialize (as in Deleuze and Guattari) and thus reassemble a heterogeneous, co-evolving, transformational commons; to decolonize our minds from a simulated, mechanical mode of life; to detach from the Spectacle; to unlearn and deschool ourselves (Illich) from the oppressive social systems designed to rob and eventually destroy everything we know and care for.

  1. Marcuse, Herbert. (1974) Eros and Civilization: A Philosophical Inquiry into Freud. Boston: Beacon Press. Originally published 1955. pp. 111-112.
  2. Ibid., p. 230.

America’s Descent Into Despotism: Finding Our Source of Power Within

The United States is in a major upheaval. Trump’s cabinet shake-up moves the country into an alarming direction. From the nomination of torturer Gina Haspel as the head of the Central Intelligence Agency to Mike Pompeo, former CIA Director and a vocal opponent of the nuclear deal with Iran as new secretary of state, his selection exposes the White House’s dangerous kill instincts.

An ultimatum came with the president’s appointment of John Bolton, the former American ambassador to the United Nations as his 3rd national security advisor. Bolton, who served in the George W. Bush administration is notorious for his hawkishness, with a great zeal for military action against Iran and North Korea. This rearranging of the deck chairs in the sinking empire signals the great calamity of foreign policy ahead with potential threats of war.

In this seeming free-fall toward despotism, what can ordinary people do? Tackling corruption of our political system and averting a doomed future requires us to truly understand the problems we are facing. The crisis of representation didn’t just arise with Trump, the new commander in chief. A glimpse of it was shown during the 2008 financial meltdown, which was covered up swiftly by bank bailouts and politics of ‘hope and change’. The truth is that seeds for dystopia have been inside this country all along. The roots of the issues that are now emerging in Trump’s America go back to the very beginning of this nation.

In its modern formation, the United States inspired the world with its torch of liberty and equality. At the same time, this beacon of light had its darkness within. From the onset, America contained internal contradictions manifested as the founder’s hypocrisy and the violation of its own ideals with genocide of natives, slavery of blacks and suppression of women. The Founding Fathers of the United States brought a victory of rejecting the power of the King’s monarchy and pioneered a path for one’s own self-determination. The concept of “a government of laws, not of men” was groundbreaking at that time. Yet without reconciling its own shadow, this nation of law failed to fully shield the republic from the tyranny of the Old World.

Supremacy of reason

The unredeemed darkness found in America’s troubled past was a force inside Western civilization that tries to define history, subjugating other perspectives to its single vision. Europe, with its ethos of separation and objectivity set out to conquer the world, spreading its influence across many continents. This domineering power of reason found its new front of exploration in the New World.

America, driven by the monotheistic goal of Manifest Destiny, expanded its territory with brutality. It swallowed what is edible, assimilating immigrants one by one to its conception of what is civil, while spitting out those that it considered impalatable, relegating them into three-fifths of a person or exterminating them from the earth altogether as savages.

This maddened head centricity was manifested in the structure of a new government. Sheldon Wolin, author of Democracy Inc noted how the framers of the Constitution created a so-called managed democracy, a system that favored elite rule and that “the American political system was not born a democracy, but born with a bias against democracy” (2008, p. 228).

The intellectual elites regarded the democratic majority rule as an irrational force and they feared the tyranny of popular majorities. While the faculty of reason positioned itself as a supreme force, a potential to account its autocratic power was found inside America.

The sovereign power of We the People

Expressed in the preamble of the Constitution “We the People” was faith in the wisdom of ordinary people to govern themselves. This was an intention to shift from the model of government that acts as authority of their lives to one that places power in the hands of ordinary people. In this government established under the rule of the people, the source of legitimacy was not derived from a god or king, but was meant to come from people themselves.

This arrangement of governance was not granted from above. It was first demanded by those who opposed the ratification of the 1787 Constitution that lacked the guarantee of individual liberties. The proponents of the Bill of Rights articulated essential parts of the sovereign power of We the People as a freedom of expression; freedom of speech, religion, assembly and the right to petition the government for a redress of grievances. By building upon First Amendment rights, further efforts emerged from below. From abolitionists’ defiance and the women’s suffrage movement to civil rights and free speech movements, people’s determination for individual autonomy persisted.

Assault on this power of ordinary people intensified with the rise of corporate power in the ‘60s. Manifest Destiny is now carried out with Nike’s slogan of “just do it”. With limited liability and having no human beings in charge, the abstraction of the head inside transnational corporations took flight from the communal ground, plundering their way into the globe, without ever having to take responsibility for the consequences of their actions. Giant corporations became a sponsor for this managed democracy, gaining control over media to manipulate public perception, keeping American voters in hostage with the lesser of the two evils charade politics.

WikiLeaks, the rise of cryptographic direct action

In the political winter of the post-911 war on terror, as fear and apathy spread around the globe, a new civic force surfaced online. The waves of whistleblowers began shedding light on the collaborative secrecy of elites that deceive and manipulate the public behind a façade of democracy.

WikiLeaks, with its motto of “privacy for the weak and transparency for the powerful”, opened a floodgate of a free flow of information. This world’s first global Fourth Estate embodies the philosophy of cypherpunks– a loosely tied group of online privacy advocates who saw the potential of cryptography to shift the balance of power between individuals and the state. With the idea that cryptography is the “ultimate form of non-violent direct action” (2012, p. 5), WikiLeaks founder and editor in chief Julian Assange built the system of scientific journalism that would give everyday people around the world tools to combat military might and confront the madness of fallen reason that censors free speech.

The invention of the anonymous drop box was truly revolutionary. It enabled anyone to send information securely without a trace of his or her identity. Through the robust decentralized infrastructure built around this game changing technology, WikiLeaks was able to provide unprecedented source protection in the history of journalism. Here, the organization that derived its source of inspiration in American founding ideas, freed the First Amendment that had been captured through a corporate monopoly and co-optation of the media, making it available to people all around the world.

It is through WikiLeaks’ adamant commitment to the principle of free press that former U.S. Army intelligence analyst and whistleblower Chelsea Manning was able to exercise uncompromising free speech and engage in the American tradition of civil disobedience. Manning, whom the late attorney and President Emeritus of the Center for Constitutional Rights, Michael Ratner described as the “conscience of our nation”, let the American public see the US imperialism in action in the Middle East.

In her request for a presidential pardon, Manning stated her commitment to the ideal of America, saying how she was willing to pay the price if it would make this country be “truly conceived in liberty and dedicated to the proposition that all women and men are created equal.” Through her non-violent cryptographic direct action, she helped America find its conscience.

One individual’s act of courage brought another. Inspired by Manning, Edward Snowden came forward to inform people about the NSA’s mass surveillance. In one of the addresses he made, Snowden also described his act as a public service and connected it with Dr. King’s non-violent civil disobedience. Through his whistleblowing, the former NSA contractor defended individual privacy as fundamental civil rights for all people and tried to preserve the world where people can share creativity, love and friendship freely without every conversation and interaction being monitored and recorded.

Whistleblowers and their faith in ordinary people

From WikiLeaks disruptions to Snowden revelations, courageous act of truth-tellers renewed the faith in the wisdom of ordinary people to govern themselves. Both Manning and Snowden believed in the public’s right to know and held a view that when people are informed, they can make changes and determine their own destiny.

Faith is different than mere belief. It is not about one blindly trusting or passively accepting something. Faith is an active will that requires one to choose out of themselves to believe in something. When established media and trusted institutions failed, Manning chose to put her trust in the journalistic organization that was little known at that time. When the government’s internal mechanisms of accountability were broken, combined with the betrayal of Obama’s campaign promises and his war on whistleblowers, Snowden turned to American journalists whom he could trust by his own judgment of the integrity of their work. They placed faith not in political leaders or authority but in fellow men and women.

It is to this faith in the ability for the wise and knowledgeable public to govern themselves that fearless journalism responded. WikiLeaks, the publisher of last resort, kept its promise to the source by publishing full archives with maximum political impact and bringing information back to the historical record. By doing so, it has become an enemy of the most powerful government in the world, being subjected to legal and extra-legal pressure. Through honoring Snowden’s wishes, journalists Glenn Greenwald, Laura Poitras and Barton Gellman broke the story of NSA surveillance and led the Guardian’s independent journalism, making the established media fulfill its duty. In the aftermath of Snowden’s disclosures, when this young whistleblower was stranded in Hong Kong, WikiLeaks demonstrated its extraordinary source protection with journalist Sarah Harrison risking her own liberty to help Snowden attain asylum.

With this faith given by peers, citizens around the world who have been distrusted by their own governments and made powerless began to claim their own power. By recognizing that someone believed in them and sacrificed their lives so that they can be free, they were able to believe in their own ability to protect those they love and preserve rights that they cherish. The will to respond to this faith in one another made it possible for ordinary people to carry out extraordinary acts.

Bitcoin, Innovation without Permission

Contagious courage lit by people’s faith created a fellowship that can withstand the state violence. It began to shift the balance of power, replacing the source of legitimacy from trusted institutions to ordinary people’s trust in one another. As the network of resistance grew, new attacks emerged. Following the release of U.S. diplomatic cables in 2010, WikiLeaks faced the unlawful financial blockade imposed by Bank of America, VISA, MasterCard, PayPal and Western Union. When this economic sanction starved the whistleblowing site, destroying 95% of their revenue, the flow of autonomy that helped the organization circumvent economic censorship came from fellow cypherpunks.

Bitcoin, as a peer-to-peer electronic cash was the holy grail of cypherpunks. With its defining feature of censorship resistance and permissionlessness, Bitcoin makes free speech an app that can be distributed across borders and used by anyone regardless of nationality, religion, race, gender or economic status. Here, imagination from computer science redeemed the reason that lost its connection to the heart, by synthesizing bits of isolated knowledge that had created separation and injustice, transforming them into a higher order of unification.

Networks of equal peers emerging around this invention opened up a new avenue of dissent in a form of decentralization. Adam Back, notable cryptographer whose work was cited in the Bitcoin white paper, described cypherpunks as “a state of mind” and explained its philosophy of “writing code” as a “proactive approach to societal change by doing: building and deploying tech – rather than by lobbying politicians or asking permission.”

This path toward decentralization was first taken by the creator of this technology. The anonymity of Satoshi Nakamoto represents the power of ordinary people. Through an act of publishing the white paper under a pseudonymous name and making the protocol open source, the mysterious author gave up ownership and simultaneously gave users control of the software, making it possible for each individual to use it as a tool to govern themselves.

What is enshrined in a piece of mathematics is wisdom of ordinary people that understands that man is corruptible, as well as perfectible and recognizes the security holes inherent in the existing model of governance that requires trust in third parties. It is the wisdom of history that teaches us how the best way to secure the system is not to have levers of control in the first place through which power concentrates, leading to despotism. With a consensus algorithm placed as a foundation, laws can be built that is more immune to man’s fallen nature. With this, idea of a government of laws, not of men can be truly realized. Governance of We the People now becomes possible, where rules of law are validated by consensus of ordinary people as opposed to elected officials having power over them.

Andreas Antonopoulos, a technologist and one of the respected figures in Bitcoin, in his talk titled “Courage to Innovate”, captured new enthusiasm and passion ignited around this technology in a phrase “innovation without permission” and connected it with civil disobedience. He reminded the audience how “almost every important innovation in history starts out being illegal or unregulated” and interesting technology started out with people who forgot to ask permission. Describing technology’s core invention as a platform to scale trust, Antonopoulos described how this is a system that makes it possible for people to make social decisions without hierarchy, whether it is government bureaucracy, corporations or any other institution. This system Antonopoulos characterized as “rules without rulers” is being built by people around the world without central coordination.

Claiming our revolutionary spirit

Our Founding Fathers, no matter how imperfect they were, brought us ideas conceived in a revolutionary spirit. The genius of the Constitution is that it makes fundamental laws and principles of government amendable. The highest law of the land preserved space for people to not accept authority imposed on them and even to revolt against it when it is necessary, by giving ordinary people means to change rules. America indeed was founded on rebelliousness and distrust of their own government, demonstrated in the Declaration that reads “whenever any Form of Government becomes destructive… it is the Right of the People to alter or to abolish it, and institute a new Government…”

The government brought by our forebears not only allowed dissent, but depended on our rebellion. The realization of the Constitution as the fulfillment of ideals in the Declaration required individuals with a strong and independent mind. It demanded people to develop moral courage to defend these ideals against special interests of single groups or nations and any adversarial forces that try to deny them.

From the civil rights movement to whistleblowers at the frontier of digital liberation, we have seen the awakening of revolutionary spirit in people’s courageous civic action upholding the ideals of this country. The networks from below expands, converging together to build a new global civil society. Bitcoin developers around the world put their knowledge and skills together, making improvement proposals and fixing bugs, striving to meet the demands of all users.

Innovation without permission is enlivening entrepreneurship. Instead of waiting for problems to be solved by politicians or corporate CEOs, working class began to have faith in their ability to make changes, finding strength and resources within themselves. Around this currency, a new economy is now being bootstrapped, with startups and new businesses hiring people and providing them with skills and knowledge, while many other industries are stagnating.

Solutions to the crisis of representation are within us. Ordinary people, through freely associating with one another, can now give birth to the rule of a real democracy, securing Life, Liberty and the pursuit of Happiness for all.

In the Eye of the Crow

You ever wonder what a Martian might think if he happened to land near an emergency room? He’d see an ambulance whizzing in and everybody running out to meet it, tearing the doors open, grabbing up the stretcher, scurrying along with it. ‘Why,’ he’d say, ‘what a helpful planet, what kind and helpful creatures.’ He’d never guess we’re not always that way; that we had to, oh, put aside our natural selves to do it. ‘What a helpful race of beings,’ a Martian would say. Don’t you think so?

― Anne Tyler, The Accidental Tourist, April 2002

Respite. Oregon Coast. Tidepools, grey whales, seals and sea lions, puffins and eagles, riotous rookeries and crashing tides, Milky Way and bioluminescence.

One large emotional palette from which to paint new images, and to recharge batteries, reset some clocks, and reflect.

Yet, how can a thoughtful person go minutes or hours or days with a blank mind, or into some levitating meditative state without all those deaths by a thousand cuts eating at the conscience?

Death by a thousand laws, by a thousand penalties, by a thousand codes/regulations/permits; death by a thousand fines/levies/fees; death by a thousand firings/sackings/diminishments of our collective humanity. Death by a thousand tons of toxins in our community’s air, water, soil, education system, legal framework, urban planning. Death by a thousand seconds of celebrity culture, insane fake news, mauling media, lecherous lawyers, junkyard scientists, medical malpractitioners. Death by a thousand broken treaties, broken laws for the One Percent, broken promises, broken bureaucracies.

How can you not wake up, look in the mirror, and be angry? Really angry at the state of the world, at the state of inequities, at the state of billionaires capturing our souls by the gigabytes to the 1,000th power, billionaires foreclosing on our jobs, our schools, our communities, our safety, health, sanity?

John Trudell said a lot about that, waking up angry every single day . . . decrying what whites like to think are the great civilizers of the world (themselves) – what whites think western civilization is:

The great lie is that it is civilization. It’s not civilized. It has been literally the most blood thirsty brutalizing system ever imposed upon this planet. That is not civilization. That’s the great lie, is that it represents civilization.

John Trudell

Think about it: going into tourist space has more curves and dangerous cliffs to negotiate than being in the mix 24/7. The mix, man: fighting for homeless, fighting for the drug addicted, fighting for students, fighting for our people’s health, fighting for clean air, water, soil, money. With each overfed, overpaid/-paying, overly obnoxious and arrogant tourist, with every 30-foot RV with Lexus SUV in-tow, with every Indian Pale Ale microbrewery pitcher consumed and mountain of fried clams gobbled up, well, reflection isn’t just looking at Ursula Minor and Major as the tide goes out and the Dungeness crabs come in.

Reflection is seeing the human species as a cancer. Self-centered, violent, believing there is a dung heap for the rest of the scum and a golden city for the vaunted, valued, human. More specifically, here’s sentiments from Susan Sontag, not to be taken lightly:

If America is the culmination of Western white civilization, as everyone from the Left to the Right declares, then there must be something terribly wrong with Western white civilization. This is a painful truth; few of us want to go that far. … The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al., don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone—its ideologies and inventions—which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself.

Scheme of things, the scale of the glass half full or glass half empty. The hierarchy of needs, and the implosion of those who have and those who do not. Peter Principle of the most incompetent, the most ethically challenged, the most philistine, the most ignorant, the most self-aggrandizing, the most murderous and sociopathic, rising to the top – in governments, parliaments, boardrooms, corporations, militaries, schools, hospitals . . . et al.

A Pacific Coast that was once sane and peopled by Salish Tribes, now one with pink-skinned folks like Gremlins scurrying about to stake out more retail space, more consumer opportunities, more territory yanked from anything left in a fractured “natural world.” Five days of being on the coast, and it was all white people looking for saltwater taffy and goofy expensive humpback whale blown glass monstrosities. Unending kitschy stuff while the Anglo Saxon/Caucasian minds funnel through moving lips to purge out strings of commentary that are insipid, childish, all bundled up in the “where are we going to eat breakfast next and then find a nice seaside table to sip that Pinot while we stay comforted in our great white world?” Not an African-American, Black, Indian, Native American in sight.

The smartest things in the air out here along the Oregon Coast are the corvids and thousands upon thousands of sea birds, falcons, bald eagles and osprey. It certainly isn’t the thoughts, words and actions of humanity here, from Newport south all the way to Golden Beach. We are talking about unending caravans of motor homes with full-sized SUVs in tow, the other traffic feeding a crisscross onto summer home beaches, some of them two-month-stay homes, and a lot of real estate for sale, properties moving from one hand to the next and a world of tourists devoid of color. It’s five days, and no Mexican-American families, no African-American families. It’s as if the US of A is that alt right David Duke land of the white Christian.

Disconcerting, being out here for a respite for myself and my significant other. Tough jobs both of us manage back in Portland, and the getting away from the woods and rivers where we live and work, to the Oregon Coast is a deserving break. But, again, bizarre, really, the lack of diversity as if the USA, with 335 million citizens, is not about to largely (percentage wise) transform into a country of non-white-Germanic-Anglo people.

State of the mind of white Americans tied to their whiteness, their Crypto Christian/Crypto Zionist earth razing and financialization schemes to corner everything we do, see, hope for, dream of, create, think of, believe in, live for, die for, hold dear, propagate as a market, it’s a sickness sent out to all corners of the world through the London School of Economics-Oxford-Yale-Stanford-Yeshiva type of recruiting as slick and effective as any School of the Americas or West Point!

Trump is Obama is Clinton is Bush is Andrew Jackson is Nixon is Roosevelt is Washington. Whiteness is the key to civilization, even with our one outwardly mixed-race CEO. He excels as a man of white civilizers holding the key to final subjugation. Obama, who is like a Stepford Son!

But let’s pause on the sheer demographics and exponentiality of the globe’s racial make-up coming onto the 8 or 9 billion mark:

One demographer, who didn’t want to be named for fear of being called racist, said: ‘It’s a matter of pure arithmetic that, if nothing else happens, non-Europeans will become a majority and whites a minority in the UK. That would probably be the first time an indigenous population has voluntarily become a minority in its historic homeland.’

Lee Jasper, race relations adviser to the Mayor of London, Ken Livingstone, predicted a similar future, telling The Observer : ‘Where America goes, Europe follows 30 years later. There is a potential for whites to become a minority in some European countries.’

In Europe, with its 40,000-year-old indigenous white population, the rise of a non-white majority may not be greeted with such equanimity.

In the United Kingdom, the number of people from ethnic minorities has risen from a few tens of thousands in 1950 to more than 3 million now.
•In Italy, the birth rate is so low that, without immigration, the population is predicted to decline by 16 million by 2050.
•The United States government predicts that non-hispanic whites will become a minority in the country by 2055.
•The United Nations predicts that 98 per cent of world population growth until 2025 will be in developing nations.
•The population of Europe is expected to drop from 25 per cent of the world total in 1900 to 7 per cent in the next 50 years.

— Anthony Browne, The Last Days of a White World, Guardian, September 3, 2000.

No matter how quickly the demographics shift in the US of A, correcting and redressing the past biggest injustices of Native American genocide by the white economists, bankers, clerics, militaries, serfs into this country will never happen. First Nations aboriginal peoples used to have this land to themselves. But now, less than one percent of the population they teeter on complete historical banishment, as the largest growth groups are among Latinos (largely derived from Spain), and Asians, (largely from China and the Philippines).

This state of the world a la Oregon Coast is a state of people not able to get under the skin of how messed up the country is, has been and is continually going. No large conversations about those things, even the ones who adore and lust after Trump, they just move along in a world of retail relationships, one where the food is talked about while eating it, where the weather is detailed beyond absurdity, and where no serious talk about our collective and individual pain ever unfolds.

Whites are lobotomized by debt, depression, deceit, emasculation, Hollywood, F-U Book, the Billionaire Mile High Club of Data Dealers, overeating/under-nutrition, delusions, and dreams of a UFO End Times or New Times.

I attempt to gauge how illiterate folks are along the coast, looking at stuff in museums, people trying to understand the scheme of 70 percent of the globe’s surface (oceans) on all life, and their attempts at trying to understand the clouds above and the winds below.

The corporations-TV-jefes have done a very good job, alongside the schools, media, ignorant politicians, and celebrities, AND scientists, of denuding the western mind of anything real or pressing, anything resembling a solution to the unfolding ills of climate warming, oceans rising, resources dwindling, bodies toxifying, communities eroding.

This vast Pacific Coast is, of course, under the gun as acidification of the waters around Oregon is ramping up due to all sorts of upwellings, smokestack-tailpipe spewings. Species are collapsing. More people are moving into the tsunami belt here, and more woods/forests are being clear cut. More cars, more CO2 pushed out of internal combustion machines and burning of other fossil fuels all the way up the Industrial Age chain our factory technology 12,000 miles away from Depoe Bay. This is a big thing, ocean acidification, and the Oregon Coast is sort of the testing ground for the rest of the world tied to this double-headed monster – climate changing (warming) and ocean acidification.

The Surfrider Foundation is working hard on this project to understand how Oregon’s coast will be affected by lower PH levels. Take a look at this amazing web site and organization, a coalescing of forces that very few tourists and locals alike know even little about. Here, the news not fit to broadcast or turn into a Netflix drama (sic):

Canary in the Coal Mine

Whiskey Creek Hatchery became the ‘Canary in the Coalmine’ for Oregon’s shellfish industry in 2007 when their oyster larvae experienced a massive die off. Scientists determined that the lower pH of the seawater they were pumping in from Netarts Bay was preventing the larvae from growing their shells.

On a map of Oregon, find the coastal town of Newport. Draw a straight line directly west, perfectly perpendicular to the coast, out into the mighty Pacific 200 nautical miles from the blinking beacon of the Yaquina Head lighthouse. You’ve just sketched the Newport Hydrographic Line. Nearly everything we know about the function of Oregon’s coastal ocean ecosystem has been learned from samples collected at these stations between 1961 and … well, last week.

The technology used along the Newport Line has evolved with the times. Since 2006, autonomous underwater gliders (the first two were named “Bob” and “Jane” after Bob Smith and Jane Huyer) have been patrolling it 24/7. At this very moment, two gliders resembling small yellow missiles are swimming their lonely way, diving and surfacing in an undulating path, collecting data on temperature, salinity, water clarity, ocean currents and more.

These remarkable instruments transmit about 10 percent of their data as they “fly,” communicating via satellite when they surface. When a battery gets low, the glider surfaces and calls home. Scientists retrieve it from a boat, switch the battery out for a fully charged replacement, download the full data set and release it. The gliders can be monitored and even controlled via a smart phone app.

Initially, studies along the Newport Line focused on physics — currents, temperatures and winds — in order to understand and characterize the most important oceanographic phenomenon in the region: wind-driven coastal upwelling. This process underlies nearly everything else that happens in Oregon’s ocean, from the flourishing fisheries to the presence of gray whales to the low-oxygen conditions and ocean acidification that have been in the news in recent years.

In a nutshell, summer winds blowing from the north push surface water to the west and drive the conveyor belt of deep, cold, nutrient-rich waters into the coastal zone, fueling the Northwest’s food webs.

Sometimes called “climate change’s evil twin,” a phrase coined by Oregon State’s Jane Lubchenco, ocean acidification is an insidious and unseen effect of rising carbon dioxide (CO2) levels in the atmosphere. The oceans have always absorbed CO2 from the atmosphere, but as levels of the greenhouse gas have climbed, primarily the result of fossil fuel burning, the oceans have taken in ever-higher amounts, leading to shifts in ocean chemistry.

Organisms from oysters to corals are considered sensitive. Over the past 200 years, according to the National Oceanic and Atmospheric Administration, average ocean-wide pH has dropped from 8.2 to 8.1. That may not sound like much, but on the pH scale, it amounts to a nearly 30 percent increase in acidity. Other researchers have found that highly acidified water can cause calcium shells made or used by many marine creatures to be harder to build or to dissolve. The net effects may be felt up and down the food chain. Animals in the intertidal and near-shore zones, including economically important species such as oysters and crabs, may be at risk.

‘The ocean may look the same, but the water is changing, especially on the Oregon coast,’ says Chan. Here’s why the Oregon coast is particularly vulnerable to acidification and thus an important place to study ocean chemistry.

A Deep-Ocean Conveyor Belt

The summer sun can warm your face, and the air can feel hot, but if you’ve ever been swimming along the Oregon coast, you know how cold the water can get. It gets especially chilly when north winds blow and push warmer surface water to the west. In its place, currents from deep in the ocean rise along our beaches and bays to replace it. This water — delivered by a process that scientists call upwelling — isn’t just colder; it also carries more nutrients that can fuel ocean life.

On the downside, it has less oxygen and tends to be acidified. Like the proverbial slow boat to China, it can take decades for deep ocean currents to travel to the West Coast. When it last touched the atmosphere at the start of its journey, CO2 levels were lower than they are today. In the future, the water upwelling along our coast will carry the memory of the annual increases in CO2.

Okay, so I cut and paste a lot here, but again, what are those crab cake bakes and flounder fries really about here along Oregon’s coastal water, which mostly originates in the North Pacific off Japan? Answer: Two cold, deep-water currents, one of which takes a decade to reach Oregon, while the second current brings those waters to the Oregon coast in about 50 years as it follows amazingly serpentine routes around the globe.

Now, here’s the physics and chemistry we don’t talk about when eating our dill-infused, olive tampenade-drenched salmon — cold water holds higher concentrations of CO2 than warmer water, so these circuitous currents start off with increased CO2 levels. Then while making their slow flow toward the U.S. West Coast, the biological activity by organisms living in that water layer — zooplankton, phytoplankton and other microorganisms — constantly generates CO2 until, by the time the ocean conveyor belt of water rises to the surface off the Oregon coast, its CO2 level has increased greatly. Then, as the water is exposed to our atmosphere after decades in the depths of the mother ocean, even more of the greenhouse gas gets absorbed. This is something most Americans can’t-won’t-don’t grasp – chemical changes caused by engines of biomechanics of currents, air, and pollution.

Okay-okay, not all tourists get into this level of science and deeper looks at how messed up the world is because of the Corporate Line and Power (One Percent) and the Collective Delusion of their Compliant Consumers (us). But truly, how can people in 2018 NOT go through the thought process of considering each and every bite we take, each mile we drive, each foot of earth we walk onto, each inch of clothing we buy, every trinket and every product we consume as part of the big picture?

That little oyster stand in Newport has its intended and unintended consequences already built in, all that embedded energy to get to the oysters (metal in the ships harvested in mines/smelted/galvanized; then fossil fuel dug up and piped in to propel those ships to sea); to harvest the bivalves, then to haul them back, and next to process, package and ship them out, and, finally, to attract people from all parts of the West Coast to consume them.

Yes, our own trip to get there and each nibble we make with the squeeze of a lemon, well, the footprint of Homo Sapiens-Consumo-Retailpithecus is dramatic. We are talking about those shellfish, now vulnerable to ocean acidification, all that fossil fuel to propel humans to the parking lot and propel foreign made utensils and plates and equipment to the little archetypal oyster shack, in Oregon, well, consequences are being laid out as I write this on the Cloud.

In a world where everything is a retail transaction, where no thought of how the stuff we stuff into our mouths got from farm to fork is expended, it’s no surprise we are cooked intellectually and as communities of me-myself-and-I cancers. Then, more onion peel pulled back: who are these owners of these small businesses in these small towns on the Oregon Coast? Do they care about the world, or their little zone, little hamlets or beach towns? Do they care about the rampant poverty, the growth of shaky families aging in place, in the death spiral of education and decent ways to be, to be human, in small style, while living in a world of entertaining ourselves to death and make-believe idealism and ideals tied to the rich and the famous or notorious?

Do they care Portland is filled with houseless people, homeless veterans, youth living on couches under an average of $80K in college debt, people like me working our tails off for the underpay the non-profit world of social services spreads like disease across the land? And that’s not just Portland, but Every Town USA. Do they care about fence line communities in Houston or the lead in water in Flint or the lack of electricity in Puerto Rico six months after a hurricane?

Do they care about words having universal meaning, or the poetry in being versus consuming, or the truths of human kind, or the lessons in evolving history, or the potentiality of real revolution, or the bigger power of changing him-or-her-self into a giver, no longer a taker, or being part of the smaller and bigger solution, while still grappling with their privilege, and then finally seeing the future of seven generations out being more important now than ever before?

Respite. Observation. A poem. Sanity:

Contemplating Nine Crows Jumping Mid-Air for Our Trail Mix near Yachats, Oregon

on the eve of partner’s 48th birthday

something about cobalt
tips, wings the black of eclipse
birds smarter than
parking lot humanity
tricksters, crowing along faded lines
jumping, leaping, barely flapping
corvid line of avian
harmonizing with wind
people looking into ocean sky

we asked crows into our lives
two of us tired of heavy
hearts, our own species
cancers, riotous Homo
sapiens, like the cracks
of coast cliffs
beaches we surmount
hoping gulls congregate

we never know when
light from animal brother
inches into our hearts
never know when whimsy follows
us into memory, love
how coal black birds
possess mental might

through tricks, we can’t stop
thinking birds, smarter
than human race, the Oregon
Pacific in the background
creek emptying into swells
we find harbor momentarily
comics like Charlie Chaplin
waddling, marching, the grip
of their sky, somehow
transformed into our world too

Is the EPA hazardous?

In an economically/socially-advanced pluralistic society, like the United States, the integrity of the EPA should never need to be questioned. However, simply posing the thought “whether the EPA is hazardous” suggests a disquieting response.

As such, and if true that the EPA is hazardous to health, it is incumbent upon the public to root out and toss out perpetrators because a democracy, or an autocracy for that matter, should never allow public servants to knowingly harm/kill/maim its own people.

Still, according to Karen Perry, senior analyst at the Union of Concerned Scientists:

This EPA is not interested in protecting people from harmful pesticides. It’s more interested in bowing to the wishes of Dow [Agrochemical].1

Scott Pruitt is the first, and only, anti-proponent EPA leader. He opposes EPA regulators and EPA regulations, as he methodically decimates the agency. Scientists are fleeing like locusts in spring.

Disturbingly, it is reported that Pruitt gave a closed-door speech to the Heritage Foundation a week ago, outlining policy changes that will, in many instances, hogtie the EPA from advancing regulations by forcing it to publicly disclose all data. However, according to the Union of Concerned Scientists:

A lot of the data that EPA uses to protect public health and ensure that we have clean air and clean water relies on data that cannot be publicly released.2

For example, some scientific research, especially in areas of public health, involves longitudinal studies that are so large and of great duration that they could not realistically be reproduced. As a consequence, under Pruitt’s alleged new approach, such studies would not be allowed to influence policy decisions, putting the public at undue risk.

Wherefore, the EPA is one of the primary downsizing targets of “Trump Deconstructionism,” as defined by Steve Bannon at a Conservative Political Action Conference (CPAC), to wit: Trump’s cabinet picks are aimed at “Deconstruction of the Administrative State.”

Additionally, by all appearances, Trump’s cabinet picks are instructed to side with big corporations as, for example, Pruitt rejecting in March 2017 the EPA’s own scientists’ recommendations to ban chlorpyrifos, a base chemical used in many pesticides. The EPA previously banned it for household use in 2000, but it ubiquitously continues in fields around the world. All-over it covers the planet.

The State of California classifies chlorpyrifos within the category: “Most Dangerous Chemicals known to cause cancer, birth defects and reproductive harm.” The Obama administration implemented a process for an all-out ban of the chemical scheduled for March 2017.  Subsequently, Pruitt ignored the advise of his own EPA scientists.

However, Pruitt defends his actions, saying deregulatory efforts are in the interest of “cooperative federalism,” meaning the states should take on more regulations. But, what if the states are not up to speed, properly funded, and staffed to effectively regulate environmental issues? Then, what happens?

And of equal or of more concern, what if Pruitt ignores his own agency recommendations about public safety vis a vis chemicals? What are law-abiding citizens to do?

It’s an open question… wide open!

What to do?

For starters, consideration should be given to research. For example, shortly after Pruitt lifted his department’s scheduled ban, the Natural Resources Defense Council (NRDC) claimed:

The U.S. Environmental Protection Agency’s own scientific analysis showed that the amount of chlorpyrifos ingested by young children through sprayed fruits and vegetables could exceed safety levels by 140 times. Yet Trump’s EPA is refusing to move forward with its previously proposed ban of the pesticide. Accordingly, NRDC headlines: “What’s at Stake… The Science is Clear… Chlorpyrifos is Dangerous.”

According to the Pesticide Action Network, chlorpyrifos is a globetrotter found in surface water and ice in the Bering Sea and Chukchi Sea, and in Alaskan snow, and fish in Alaskan parks, and in subarctic lakes, as well as in the Arctic Ocean.  Over time, as the chemical leaches into the planet, it travels the world.

Earth Justice opposed Pruitt’s rejection of the ban, saying: “It [EPA] is acting contrary to the law, the science, and a court order. In a word: unconscionable,” according to Patti Goldman, managing attorney for Earth Justice, which org appealed the case to the U.S. Court of Appeals for the Ninth Circuit to order the EPA to act “based upon its own scientific conclusions and permanently ban chlorpyrifos.” At the end of the day, the court refused to enforce EPA’s own directive to ban the chemical.

Furthermore, according to Earth Justice, in November 2016, EPA scientists released a revised human health risk assessment for chlorpyrifos, stating: “There are no safe uses for the pesticide.”

Yet, the chemical is found in apples, oranges, strawberries, corn, wheat, citrus, broccoli and other foods. Even after washing and peeling melons and fruit, residue of the chemical is found.

The attorneys general of (1) New York, (2) California, (3) Washington, (4) Massachusetts, (5) Maine, (6) Maryland, and (7) Vermont filed an appeal, calling for the ban to be enforced.

Last year Senators Udall (D-NM), Gillibrand (D-NY), Booker (D-NJ), Blumenthal (D-CT), Harris (D-CA), Durbin (D-ILL), Cardin (D-MD) and Markey (D-MA) introduced a “first of its kind bill” to ban the chemical.

On the other side of the equation, chlorpyrifos is, and has been for over 50 years, an effective pesticide for agriculture, recreational parks, and golf courses… but is it dangerously harmful? Remarkably, the answer to that question remains controversial in the face of considerable evidence of human health hazards.

There is a better and safer way. Many farmers in California have eliminated chlorpyrifos, as well as other harmful pesticides, by adopting integrated or ecological pest management practices. Already in California every crop that previously relied upon toxic pesticides, like chlorpyrifos, to some extent is grown organically. California produces nearly one-half of organic commodities sold in the U.S. No toxic pesticides needed.

All of which raises the provocative question: If food can be grown without harmful pesticides and if there is scientific evidence that a pesticide, like chlorpyrifos, is dangerous to human health, why doesn’t the EPA follow through on the Obama administration recommendation to ban it?

Further to the point of human health and governmental directives and/or suggestions, according to a United Nations report, the idea that pesticides are essential to feed a fast-growing global population is “a myth.”3

More to the point, the UN report says that pesticides have “catastrophic impacts on the environment, human health and society as a whole.” That eye-opener includes 200,000 deaths per year from acute poisoning.

According to the UN report:

Persistent use of pesticides, in particular agrochemicals used in industrial farming, have been connected to a range of adverse health impacts, both at high and low exposure levels… In some countries, pesticide poisoning even exceeds fatalities from infectious diseases.

Not only is human health directly at risk, early in 2016 one-hundred (100) nations met in Kuala Lumpur to discuss an alarming development, a rapidly accelerating loss of the world’s pollinators, such as bees, flies, beetles, moths, butterflies, wasps, ants, birds, and bats among others, as a result of global pesticide contamination, climate change, and habitat loss. In some instances, 75% of a pollinator population species has already been wiped-out. That alone meets the definition of “an extinction event.”

At Kuala Lumpur, the Intergovernmental Panel on Biodiversity and Ecosystem Services produced the first-ever global assessment of the damage to the world’s pollinators, which are an absolute necessity for pollination of 80% of human food. The conclusion of the intergovernmental meeting was grim, as many pollinators are already near total extinction!

Ergo, the risks of massive human starvation increase proportionately with loss of pollinator species. As a consequence, life on the planet has never been so precarious with so little public awareness.

In that regard, a spectacular documentary film Human Flow (2018 Oscar documentary nominee) by Ai Weiwei, the renowned Chinese artist and consultant for the Beijing National Olympic Stadium (2008), brings to the screen a sense of awareness of what the future holds for masses of people involved in the perpetual search for survival, as sixty-five million people transmigrate the world today. Yes, 65,000,000!

For the first time in the Earth’s history a single species – ourselves – is poisoning the entire planet.4

Postscript:

A Who’s Who of pesticides is therefore of concern to us all. If we are going to live so intimately with these chemicals eating and drinking them, taking them into the very marrow of our bones – we had better know something of their nature and their power.

— Rachel Carson, Silent Spring (1962).

  1. Leah Douglan, Environment, Civil Eats, February 5, 2018.
  2. Timothy Cama, “Pruitt to Restrict the Use of Data to Craft EPA Regulations, The Hill, March 20, 2018.
  3. Report of the Special Rapporteur on the Right to Food, Human Rights Council, UN General Assembly, January 24, 2017.
  4. Julian Cribb, “Surviving the 21st Century”, Springer Int’l Publishing AG, Switzerland, 2017.

On Track for Extinction: Can Humanity Survive?

Anyone reading the scientific literature (or the progressive news outlets that truthfully report this literature) knows that homo sapiens is on the fast track to extinction, most likely some time between 2025 and 2040.

For a taste of the evidence in this regard focusing on the climate, see here; here; here; and here.

Unfortunately, of course, the climate is not the only imminent threat to human survival. With an insane leadership in the White House in the United States, we are faced with the prospect of nuclear war. And even if the climate and nuclear threats to our survival are removed, there is still a substantial range of environmental threats – including rainforest destruction, the ongoing dumping of Fukushima radiation into the Pacific Ocean, extensive contamination from military violence… – that need to be addressed too, given the synergistic impacts of these multiple and interrelated threats.

Can these extinction-threatening problems be effectively addressed?

Well, the reality is that most (but not all) of them can be tackled effectively if we are courageous enough to make powerful personal and organizational decisions and then implement them. But we are not even close to doing that yet. And time is obviously running out fast.

Given the evidence, scientific and otherwise, documenting the cause and nature of many of these problems and what is required to fix them, why aren’t these strategies to address the problems implemented?

At the political and economic level, it is usually explained structurally – for example, as an outcome of capitalism, patriarchy and/or the states-system – or, more simply, as an outcome of the powerful vested interests that control governments and the corporate imperative to make profits despite exacerbating the current perilous state of the Earth’s biosphere and its many exploited populations (human and otherwise) by doing so.

But the reality is that these political and economic explanations mask the deeper psychological drivers that generate and maintain these dysfunctional structures and behaviours.

Let me explain why and how this happens using the climate catastrophe to illustrate the process.

While scientific concern about the increase in carbon dioxide in the Earth’s atmosphere had been raised more than a century ago it wasn’t until the 1980s that this concern started to gain significant traction in public awareness. And despite ongoing agitation by some scientists as well as climate and environment groups, corporate-funded climate deniers were able to stall widespread recognition of, and the start of serious official action on, the climate catastrophe for more than two more decades.

However, as the truth of the climate catastrophe was finally being accepted by most people and the climate deniers were finally forced into full-scale retreat on the issue of whether or not the climate catastrophe was, in fact, so serious that it threatened human extinction, the climate deniers implemented their back-up strategy: they used their corporate media to persuade people that action wasn’t necessary ‘until the end of the [21st] century’ and to exaggerate the argument about the ‘acceptable’ increase above the pre-industrial norm –  2 degrees? 3 degrees? 1.5 degrees? – to obscure the truth that 0.5 degrees was, in fact, the climate science consensus back in 2007.

But, you might ask: ‘Why would anyone prefer to ignore the evidence, given the extinction-threatening nature of this problem?’

Or, to put the question more fully: ‘Why would anyone – whether an “ordinary” worker, academic, lawyer, doctor, businessperson, corporate executive, government leader or anyone else – prefer to live in delusion and believe the mainstream narrative about “the end of the century” (or 1.5 degrees) rather than simply consider the evidence and respond powerfully to it?’

And what is so unattractive about the truth that so many people run from it rather than embrace it?

Obviously, these questions go to the heart of the human (psychological) condition so let me explain why most humans now live in a delusional state whether in relation to the climate, environment issues generally, the ongoing wars and other military violence, the highly exploitative global economy or anything else.

People do not choose to live in delusion nor do they choose their delusion consciously. A delusion is generated by a person’s unconscious mind; that is, the part of their own mind of which the individual is normally unaware. So why does a person’s unconscious mind generate a delusion? What is the purpose of it?

A person’s unconscious mind generates a delusion when the individual is simply too terrified to contemplate and grapple with reality. Instead, the person unconsciously generates a delusion and then lives in accord with that delusion for the (obvious) reason that the delusion does not frighten them.

This unconscious delusional state is the fundamental outcome of the socialization, which I call ‘terrorization’, of the typical child during their childhood.

Endlessly and violently coerced (by a variety of threatened and actual punishments) to obey the will of parents, teachers and religious figures in denial of their own self-will, while simultaneously denied the opportunity to feel the fear, anger, sadness and other feelings that this violence causes, the child has no choice but to suppress their awareness of how they feel and the reality that caused these feelings. As a result, this leaves virtually all children feeling terrified, full of self-hatred and powerless.

However, and this point is important, each of these feelings is extraordinarily unpleasant to feel consciously and the child never gets the listening they need to focus on feeling them.

As a result, these feelings are suppressed below conscious awareness and this fear, self-hatred and powerlessness become the primary but unconscious psychological drivers of their behaviour and, significantly, results in them participating mindlessly in the widespread ‘socially acceptable’ delusions generated by elites and endlessly promulgated through elite channels such as education systems, the corporate media and entertainment industries.

Hence, as a result of being terrorized during childhood, delusion is the most common state of human individuals, irrespective of their role in society.

And, as one part of their delusional state, most people must engage in the denial of reality whenever reality (unconsciously) frightens them (or threatens to bring their unconscious self-hatred or powerlessness into their awareness). This, of course, means that they are frightened to take action in response to reality but also deny it is even necessary.

So what can we do about all of this? Well, as always, I would tackle the problem at various levels.

If you are one of those rare people who prefers to research the evidence and to act intelligently and powerfully in response to the truth that emerges from this evidence, I encourage you to do so. One option you have if you find the evidence of near-term human extinction compelling in light of the lacklustre official responses so far, is to join those participating in ‘The Flame Tree Project to Save Life on Earth.’

Obviously, tokenism on your part – such as rejecting plastic bags or collecting rubbish from public places – is not enough in the face of the profound changes needed.

Of course, if you are self-aware enough to know that you are inclined to avoid unpleasant realities and to take the action that this requires, then perhaps you could tackle this problem at its source by ‘Putting Feelings First.’

If you want intelligent, compassionate and powerful children who do not grow up living in delusion and denial, consider making ‘My Promise to Children.’

If you want to campaign on the climate, war, rainforest destruction or any other issue that brings us closer to extinction, consider developing a comprehensive nonviolent strategy to do so. See Nonviolent Campaign Strategy.

And if you want to participate in the worldwide effort to end violence in all of its manifestations, you are welcome to consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

In summary, the primary threat faced by humanity is not the synergistic multitude of complex social, political, economic and technological forces that are precipitating our rush to extinction.

The fundamental threat to our survival is our psychological incapacity (particularly because of our fear, self-hatred and powerlessness) to perceive reality and respond powerfully to it by formulating and implementing appropriate social, political, economic and technological measures that address our multifaceted crisis systematically.

Unless we include addressing this dysfunctional individual and collective psychological state in our strategy to avert human extinction, we will ultimately fail and extinction will indeed be our fate.