Category Archives: Science/Technology

Baselines for Activism: Brecht’s Stance, the New Science, and Planting Seeds

I’ve often wondered about the limits of activist’s reach and the lack of coherent, organized progressive social movements in the US. Does it come down to the precarious nature of our jobs, the stress, strain, and exhaustion caused by the realization of being a paycheck away from penury? Or is it all the fault of our monopolistic media, with the puppet strings controlled by their advertisers, the corporate giants and multinationals? Is it geographic distance from Europe where socialism advanced far broader and deeper into society? Could it be the anti-communist Red Scare that dominated the binary and delusional cold war mindset? Was it the very real threat and use of violence via COINTELPRO, and overseas with Operations Gladio, Condor, etc? Is it deeper psychological issues stemming from the trauma of having to grow up in a cold capitalist world which leads to false consciousness?

It would seem to be a mixture of all of the above. Yet millions of citizens still are able to see through the mendacities inherent in our empire, in our collective cultural death-wish, and many millions more would be able to if provided the education, tools, and resources to see through the lies of our global system of capital.

Activists and educators must reconsider their approaches in light of the repeated failures of international progressive organizations. In short, part of the failure lies with the leadership of non-profits, NGOs, community leaders, and the type of worldview they adhere to. For one, unstable vertical hierarchies are reproduced, with not enough feedback from concerned citizens and community-based, small-scale pressure groups. Also, technocrats and lawyers are relied far too heavily upon to perform band-aid, stopgap procedures in the social and environmental justice fields. Endless petitions and protests are planned which do not lead to fundamental change.

Organization in the majority of so-called progressive movements mimics the neoliberal order. Pedestals and soapboxes are lined up for the official learned classes, who are offered cushy positions to run vote campaigns, to lobby (beg) a corrupt Congress or Parliament to do the right thing. This is turn creates a new split between the middle-class non-profit lawyers, campaigners, and managers; and the working class constituencies, which only fuels social division and alienation.

These maladies contribute to the false consciousness of the mostly liberal, white, middle-class, urbane, college-educated non-profit and social justice managerial class, as well as progressive activists. All of the racist, sexist, and classist baggage is carried alongside these organizations, as we can see so clearly in the faux “progressive” areas like Silicon Valley.

Let us take this line of thought further. I believe the lack of rigor and effectiveness also shows up with so-called radical activists and intellectuals who believe they are sincerely committed to revolution. It works in a few ways: radicals take on the feelings of others in unhealthy ways, bottling up anger and sadness that legitimately occurs and is expressed in subaltern groups. Another point involves the expectation of success, the attachment to pet projects and the personal rage that spills out when failure occurs.

US progressive and radicals are, for the most part, not versed in modern scientific advancements, ecology, or Eastern traditions. There is no tolerance for balance, paradox, and contradiction. Most are stuck on treadmills and attached to their egos and personas. Then there is the problem of speed: trying to catch up with every travesty the establishment and corporations impose on us (playing defense), as if one could bail out a sinking Titanic with a bucket. There is the notion of taking on social justice burdens as a very Christian-like type of “work”, instead of blending work and play into a post-modern, post-coercive labor environment that could put humankind on a type of threshold, a liminal state, towards a saner society of free association and mutual aid which could end much unnecessary suffering.

Running in Circles

There is most likely an inverse relationship between how seriously one takes oneself and one’s wisdom. The most serious among us are almost undoubtedly the least wise. The vast majority of the endless running around from protests or events or conferences or speaking engagements are just a series of distractions.

There are appropriate times for all those things, to be sure. Yet it must be noted that the predominant mode of liberals, leftists, and progressives is predicated on constantly reacting to and diagnosing mainstream culture, rather than arriving at any original prescriptions for changing society.

Many people in the US of all political persuasions are quite aware of the near terminal nature of politics: and many are looking for a model that works. The diagnosis has been made countless times. People are ready for an alternative to our broken system.  Obviously, with no capital this is nearly impossible for poor and marginalized communities.  An international network of direct action, worker co-ops, and communal agriculture must begin as soon as possible to fight neoliberal economics and the looming challenges of climate change.

Brecht’s Stance

A few years ago, I stumbled across Bertolt Brecht’s Stories of Mr. Keuner. The first passage is entitled “What’s wise about the wise man is his stance.” Here is the full passage:

A philosophy professor came to see Mr. K and told him about his wisdom. After a while Mr. K said to him: ‘You sit uncomfortably, you talk uncomfortably, you think uncomfortably.’ The philosophy professor became angry and said: ‘I didn’t want to hear anything about myself but about the substance of what I was talking about.’ ‘It has no substance,’ said Mr. K. ‘I see you walking clumsily and, as far as I can see, you’re not getting anywhere. You talk obscurely, and you create no light with your talking. Seeing your stance, I’m not interested in what you’re getting at.’

Now we’re getting somewhere! As Sean Carney explains in Brecht and Critical Theory: Dialectics and Contemporary Aesthetics:

The most important thing to draw from Brecht’s play, then, is the attitude it displays, which Brecht also calls a kind of wisdom that is performed or staged for us. It seems important here to distinguish between the form of wisdom, and the content of wisdom. Brecht, for his part, is concerned only with the former, the posture of wisdom, wisdom as an action. The form of this wisdom is dialectical and historical.

There is no space to flesh out all the implications here. A few thoughts will have to suffice.

When Western activists scream, “Rise up!” they should be reminded: “Sit down.” Always consider the antithesis. Slowing down, sitting: calling for nationwide wildcat general strikes would do much greater good than marching around with placards along predetermined protest routes.

When others shout “Speak out,” we can remind them: be silent (just imagine kids in school refusing to speak the pledge of allegiance or taking a knee in high school sports in solidarity with Kaepernick). When protestors implore: “Wake up,” they can also be chided and reminded: “Keep dreaming!” (of a genuine revolution, not stopping the imagination at some milquetoast progressive reforms led by the DSA or other pseudo-leftists, which, while helpful, do not go nearly far enough). I am not advocating not speaking truth to power here, or any escapism, only that in certain cases we should ignore the constant dramas and tragedies engendered by the corporate ruling-class and focus on building parallel structures and intentional communities to bust an escape hatch from global tyranny.

Non-striving

It should be recognized that many so-called “radicals” mimic the striving, combative, and authoritarian nature of the neoliberal order. Raised in an ultra-competitive society, some proponents of revolution refuse the inner work necessary while clinging to whatever social capital or insignificant platform one can muster up.

We live in a culture of constant striving, clinging, petty jealousness and egomaniacal childishness. It is no wonder that it shows up on many outlets of progressive outlets as well as on social media, and in activist circles.

Instead, we should begin the work of instilling a radical patience. Not because we have a lot to time left to act (we assuredly don’t), but because attaching oneself to unobtainable goals in the very short term only has the effect of tiring out and disillusioning many sincere people. Western activists could learn something by practicing non-attachment.

Only by giving up hope can we become present in the moment. This has continually been best expressed among Buddhists. As Pema Chodron writes:

As long as we’re addicted to hope, we feel that we can tone our experience down or liven it up or change it somehow, and we continue to suffer a lot. In a non-theistic state of mind, abandoning hope is an affirmation, the beginning of the beginning. You could even put ‘Abandon Hope’ on your refrigerator door instead of more conventional aspirations like ‘Everyday in everyway, I’m getting better and better.’ We hold onto hope and it robs us of the present moment. If hope and fear are two different sides of the same coin, so are hopelessness and confidence. If we’re willing to give up hope that insecurity and pain can be exterminated, then we can have the courage to relax with the groundlessness of our situation.

Thus, this brutally honest reflection (on our individual lives, but also on the fate of our civilization as we hurtle into the Anthropocene) leads to self-love, joy, and to vulnerability. This is a baseline for giving our collective culture what Rollo May called The Courage to Create. May contrasts happiness (in this sense a cessation of wants, a sense of security) with basic joy (quoted here):

Happiness is related to security, to being reassured, to doing things as one is used to and as our fathers did them. Joy is a revelation of what was unknown before. Happiness often ends up in a placidity on the edge of boredom. Happiness is success. But joy is stimulating, it is the discovery of new continents emerging within oneself…Happiness is the absence of discord; joy is the welcoming of discord as the basis of higher harmonies. Happiness is finding a system of rules which solves our problems; joy is taking the risk that is necessary to break new frontiers.

One cannot understand joy without noting the sense of timelessness: the past, present, and future all converging into the present moment. Athletes, artists, scientists, and others call this “flow” or “being in the zone.” Time moves more slowly, certainly everyone has experienced this phenomenon at one point or another. Relativity has proven that this is possible, as well as studies in consciousness, meditation, and psychedelics.

Is any of this useful as a guide towards activism today? I will leave it to you to decide. Is it possible to “create light” when you speak, or be in tune with “higher harmonies?”

Time

Regarding time, we can turn to Brecht’s friend, Walter Benjamin, and his notion of the Jetztzeit. In order to break free from “homogenous, empty time,” which, notably, Francis Fukuyama unintentionally expressed so well as the ever-looming backdrop to the neoliberal era in The End of History, Benjamin writes that society must struggle towards “the messianic zero-hour of events, or put differently, a revolutionary chance in the struggle for a suppressed past.”

That is to say, only by looking backwards in time can we assess the damages of the present age, even as the storm of progress pushes us further away from mending the wreckage, as Benjamin explains Klee’s Angelus Novus. Only in the zero-hour, the ever-present moment, can we blast open a historic event. This explains Benjamin’s concept of the monad, a “constellation overflowing with tensions.”

On the Horizon

Does any modern science conform to these ideas of reality as a constellation of energy and matter, something like Benjamin’s monad, influenced by Leibniz, overflowing with possibilities, tensions, and constant flux? Put another way, are there are empirical/scientific fields which show a healthy stance or posture of wisdom?

Here we turn to some of the modern science that corroborates what people like Benjamin, the German Idealists, process philosophy, Leibniz, and before him, Spinoza, Heraclitus, Lao Tzu, and various Eastern traditions have contributed to: a systems view of life and the universe that explains phenomena holistically. In a nurturing system such as this, cross-discipline studies would expand, converge, and enrich social life and ecosystem health.

In many ways, modern science shows a return to the old ways of knowing: concepts in relativity and quantum mechanics were foreseen millennia ago, such as in Buddhism’s principle of dependent co-arising, for example.

Chaos Theory

Some of the greatest 20th century scientists were: Einstein, Watson and Crick, Margulis and Lovelock. Yet the most influential of all may turn out to be the little known meteorologist, Edward Lorenz, pioneer of chaos theory, the butterfly effect, and the strange attractor.

For a thorough introduction, James Gleick’s Chaos is a great start. For those mathematically inclined, I recommend Manfred Schroeder’s Fractals, Chaos, Power Laws.

It is this system-view approach that can explain, even, the formation of life on this planet: self-organizing proto-nucleotides and amino acids along with fatty membranes and mitochondria/chloroplasts which gave rise to the first unicellular organisms. It is these non-linear dynamics which do, in fact, create higher harmonies- Poincare’s three body problem being the first modern example.

In non-linear systems based on power laws, when the variable in the function passes a certain limit (dependent upon the initial conditions), the function starts to behave chaotically. The next figure cannot be predicted from previous answers. Eventually, a bifurcation will occur: this simply means that further on in the progression, the function bounces back between two figures, back and forth. If the parameter is pushed higher, period-doubling occurs: this simply means that instead of bouncing between two numbers, the function doubles to bounce between four, then eight, 16, etc. This applies to many dynamic systems and can start with any integer, so depending upon the function, you could have period doubling of 3, 6, twelve; four, eight, 16, etc. Period halving is possible, too.

The scientist Robert May was the first to prove this in population biology, and many fields have found it a useful tool for studying dynamic systems since. The point I want to make clear is in regard to climate and weather: all climate scientists and meteorologists accept weather cannot be predicted after 3 weeks, weather is inherently chaotic, yet climate, for now, is stable.

Without significant changes, the positive feedback loops currently warming the planet will eventually push the relatively stable, homeostatic climate model into the “Hot house Earth” model. Wild changes in weather are more likely to occur. Not only that, but much higher-level droughts and flooding will occur more frequently; i.e., climatic normality may switch into an non-linear, chaotic state.

In the US, the Southwest in particular will be hit hard. Consider central Arizona, where the ancient Hokoham population could have reached 80,000 around 1300 CE. The area around Phoenix could have provided for 10,000 people. You make think, well, that was before modern irrigation and food transportation. You would be wrong. The Hokoham were masterful farmers with over 500 miles of canals and estimates of over 100,000 acres of cultivated, irrigated land. Today, metro Phoenix has approximately 4.7 million people. This won’t end well. By 2050, much of Arizona and the wider region could be ghost towns.

The second point: self-similarity is inherent in nature at many scales, as observed in fractals. How does this apply to culture? Direct democracy can be implemented at all scales (local, from worker councils to communal town meetings; to international, with a trans-national body such as a re-imagined UN.)

Chaos theory applies to the brain as well: there is evidence that psychedelics reform and rearrange new connections of neurons, changing the “criticality” of its structural firings. This is what is able to cure patients of depression, anxiety, PTSD, etc., by changing the flow of thoughts and giving a wider expression, to get your mind out of a rut or a bad habit of harmful/fearful thinking.

There is plenty of sociological and anthropological evidence that mimetic theory (pioneered by Rene Girard) has some merit. Mostly, this is studied cross-culturally (horizontally), but we should consider the vertical dimension of hierarchies: at levels of coercion and exploitation are imitated at all scales of the socio-economic pyramid. The ruthless hierarchy was not that different between the mind-numbing conformity and bureaucratic chicanery of state-capitalist countries, contrasted with the crushing alienation and faux-competitive crony capitalism of neoliberal nations. If the structure is rotten at the top, most state and local governments mimic and take their cue from the power relations above them.

This played out very clearly on the international level after 9/11 and the US invasion of Iraq in 2003. Once the Patriot Act, NDAA, and AUMF were passed, once NATO and ISAF forces invaded Afghanistan, with troops and spooks using “rendition”, “enhanced interrogation techniques”, with nighttime raids on civilians, and outright drone murder was rolled out by the US, other nations followed suit, with a rash of authoritarian copycat legislation, as well as police and military brutality playing out around the globe. For instance, the uptick in violence by Israel in 2002-2003 during the second Intifada is telling. Without the September 11 attacks and the relentless anti-Muslim propaganda coming from the US, there is little doubt that the IDF would have been so emboldened.

On a positive note, it’s quite telling, and appropriate, that the self-similar snail shell (caracol) became the emblem of the Zapatistas, and the model for their communities. Rebecca Solnit explains this well, and quotes a wonderful passage from Marcos, who draws from his folk hero, “Old Antonio”:

The wise ones of olden times say that the hearts of men and women are in the shape of a caracol, and that those who have good in their hearts and thoughts walk from one place to the other, awakening gods and men for them to check that the world remains right. They say that they say that they said that the caracol represents entering into the heart, that this is what the very first ones called knowledge. They say that they say that they said that the caracol also represents exiting from the heart to walk the world…. The caracoles will be like doors to enter into the communities and for the communities to come out; like windows to see us inside and also for us to see outside; like loudspeakers in order to send far and wide our word and also to hear the words from the one who is far away.

Contradiction, Paradox, Nuance

There is a great passage in an old Marcos communiqué, “The retreat is making us almost scratch at the sky.” As the echo chambers, petty infighting, and silos build up on the Left, I thought it’d be appropriate to share his thoughts on how to respond to those fearful of heterodox-postmodern-non-ideological-anarchic stances:

After these confessions, he of the voice was exhorted to spontaneously declare himself innocent or guilty of the following series of accusations. To each accusation, he of the voice responded:

The whites accuse him of being dark. Guilty

The dark ones accuse him of being white. Guilty

The authentics accuse him of being indigenous. Guilty

The treasonous indigenous accuse him of being mestizo. Guilty

The machos accuse him of being feminine. Guilty

The feminists accuse him of being macho. Guilty

The communists accuse him of being anarchist. Guilty

The anarchists accuse him of being orthodox. Guilty

The Anglos accuse him of being Chicano. Guilty

The antisemitics accuse him of being in favor of the Jews. Guilty

The Jews accuse him of being pro-Arab. Guilty

The Europeans accuse him of being Asiatic. Guilty

The government officials accuse him of being oppositionist. Guilty

The reformists accuse him of being ultra. Guilty

The ultras accuse him of being reformist. Guilty

The “historical vanguard” accuses him of calling to the civic society and not to the proletariat. Guilty

The civic society accuses him of disturbing their tranquility. Guilty

The Stock Exchange accuses him of ruining their breakfast. Guilty

The government accuses him of increasing the consumption of antiacids in the government’s Departments. Guilty

The serious ones accuse of being a jokester. Guilty

The adults accuse him of being a child. Guilty

The children accuse him of being an adult. Guilty

The orthodox leftists accuse him of not condemning the homosexuals and lesbians. Guilty

The theoreticians accuse of being a practitioner. Guilty

The practicioners accuse of being a theorist. Guilty

Everyone accuses him of everything bad that has happened. Guilty”

I take inspiration from this; I see a sort of playfulness, a glimpse of his “inner child”. Today, we could also say: to those who, without nuance, accuse others of being heretics or dogmatic; to those who would accuse us of rather having a messy, non-violent, and imperfect revolution on the streets rather than continue to perpetuate a self-congratulatory, alienating, bloviating, insular, suffocating, and self-defeating movement in substance and style, we must reply: we are Guilty.

Quantum Theory

Our understanding of reality and consciousness has grown by leaps and bounds with advances in quantum physics. The parallels between Eastern thought and quantum mechanics are uncanny, and no one has explained this better than Fritjof Capra in his bestseller The Tao of Physics. Exploring connections between the sub-atomic world and Hindu, Buddhist, and Taoist philosophy, Capra takes the reader on a tour-de-force. Of course, it was the early physicists who worked on the uncertainty principle, double-slit experiment (wave-particle duality), complementarity, and quantum superpositioning who originally noted the connections between Eastern philosophies. Thus, consciousness and the observer effect somehow influences these experimental designs in ways science currently has no answer for.

Capra synthesizes this and builds upon these models: he insists on the interrelationship operating at certain scales of reality, and calls it a holistic/ecological worldview in his afterword to the 3rd edition.

There has been lots of push-back from other physicists since 1975 when the first edition appeared. The science is not in debate at the sub-atomic scale, rather, how it applies to the macroscopic world is what is at stake. There are plenty of scientists that dismiss Capra completely without acknowledging the very qualified, modest theory he put forward.

The new revelations about quantum entanglement push this line of thought further. The basic idea is: two electrons become “entangled” where the spin of one is connected with the other regardless of distance. When one electron’s spin is measured, the second spin correlates instantaneously, faster than the speed of light. This is what Einstein called “spooky action at a distance.” Non-locality is another name. This flies in the face of the fundamentals laws of physics.

So what does this mean? The best analogy I can come up with (paraphrasing from someone, somewhere) is that when measuring (observing) the first particle, you are pushing through the fabric of space-time with your finger to “touch” the second particle at the same time, bypassing the physical distance between the two.

What are the implications here? Physicists insist this phenomenon doesn’t “scale up” to the macroscopic level. If we look at today’s level of scientific knowledge in physics, they’re right. There is little evidence to suggest this.

Yet, the simple fact that this can occur on sub-atomic levels is staggering. No one knows where these new teachings will take us.  Certainly, though, there are parallels with shamanic/animistic ways of thinking, or, to put it in the words of Stephen Hawking: “every particle and every force in the universe contains information, an implicit answer to a yes-no question.”

However, this interpenetration of levels/worlds in the social and mental realms, is quite pronounced, say, in medical facts. The higher rates of diabetes, heart disease, cancer, in poor and working class communities as well as for minorities is tied to the mental strain and stress of living in substandard housing without proper nutrition, lack of access to education, etc. African American women are 3-4 times more likely to lose children in childbirth compared to white women, due to lack of pre-natal care, and sometimes because their doctors won’t listen to them. Women who’ve suffered a heart attack are more likely to survive if their doctor is a woman, rather than a man. Again, because women doctors are generally: more competent, listen to patients’ symptoms better, and show higher emotional intelligence and compassion.

Gaia Theory

Turning to Earth systems, it was the pioneering work of Lynn Margulis and James Lovelock who together formulated Gaia theory. Thinking of the Earth as a self-regulating super-organism is helpful in many fields, from geology to climate science to evolutionary biology. From the simple-programming of Lovelock’s Daisyworld, today we can model ecosystem resiliency, albedo effects in the Arctic Sea, and deforestation in tropical rain forests, the lungs of the Earth, all in terms of feedback loops which can tie into trends such as global warming, species extinction, desertification, and declining biodiversity.

Scientists are now willing to combine the shocking implications of chaos theory within Gaia: in the journal Nature Barnosky et al. write of “Approaching a state shift in Earth’s biosphere.” The authors write that “the plausibility of a future planetary state shift seems high” and they acknowledge the uncertainty about when it may happen. They also point out: “it is extremely unlikely or impossible for the system to return to its previous state.” Thus, if a hothouse Earth scenario becomes a reality, there will be no going back. Real estate speculation on Antarctica could be a thing in 100 years.

There are reasons to be hopeful. One line of thought was taken up recently by Bruno Latour, who along with a co-author, postulate what they call Gaia 2.0. Simply put, they are referring to a global system where:

…deliberate self-regulation—from personal action to global geoengineering schemes—is either happening or imminently possible. Making such conscious choices to operate within Gaia constitutes a fundamental new state of Gaia, which we call Gaia 2.0. By emphasizing the agency of life-forms and their ability to set goals, Gaia 2.0 may be an effective framework for fostering global sustainability.

While they posit this self-conscious biomimetic planning of bioregions as new, because they see it as the first chance to endeavor to perform this on a global scale, the novelty only really applies to a certain brand of Eurocentric/anthropocentric materialists, anti-intellectual monotheists, and other deniers of common sense and basic ecology. Indigenous groups have used bioregional eco-friendly practices for millennia, with First Nations sustainably caretaking land from Tierra del Fuego to the Arctic Circle.

Consider terra preta in Amazonia, the miraculous change from teosinte to maize which many estimate domestication circa 9000 years ago, mountain terracing in the Andes, super-high productivity with Central American milpas, multiyear field rotation for fallow lands to rejuvenate nutrients, seasonal burns throughout North America which increased deer and upland game bird populations, with agroforestry “forest farming” of chestnut (Chestnut Trees could produce over a ton per acre in vast portions of America before the die-off occurred), hickory, butternut, oak (acorns are used as a food source removing tannins with water) and more. Not to mention the thousands of uses of native plants and fungi for herbal/traditional medicine, preventive/holistic care, and shamanic/spiritual uses.

I would say one of the most interesting debates about what Gaia 2.0 could look like is mostly ignored, because it is occurring on the far side of the globe: Aotearoa, aka New Zealand. Their government has already launched a “Predator Free” program for 2050, where all mammalian predators are hoping to be eliminated with a variety of programs forming in the near future. Intense debate surrounds the gene drive approach, some techniques using CRISPR and some using other gene editing technology, to in effect, using genetic manipulation, create all male future generations of predators and thus, lead to localized extinction of these mammals in Aotearoa and its small outlying islands.

The bioethics are being debated by UN and national groups and many conservation groups are totally against the idea. Some Maori are open to the possibilities of gene-drive technology, yet they understandably critique the bad faith of the scientists involved, citing:

[An] increasing lack of cultural accountability in academic journals who seem happy to publish anything without thought, consideration, or commentary from the communities those papers have extracted from, taken swipe at, or made promises to… The second issue is what I deem bad research-dating behaviour, or rather how to build respectful relationships with indigenous peoples/communities… Relatively few, however, are actually committed to investing their time into building long-term relationships, despite being continually told that that is what is required… However, some researchers by-and-large continue to push an extractive model whereby they attempt to take intellectual property from communities in return for ‘the greater research good’. This model is naïve to the political situations that indigenous communities are operating in, and often places those communities in culturally unsafe positions.

Fritjof Capra notably calls the first step in transitioning to such a state of ecological awareness and cultural sensitivity “eco-literacy” and the next step eco-design. He’s on point. The funny, sad, and tragic thing (to me at least) is that exposes the orthodox technophile Western Left (seemingly the majority) as supporters of what many like to call Industrialism, the over-arching system, including capitalism and state socialism, of fossil fuel exploitation which is killing the planet.

According to the technophile proponents of unrestrained instrumental reason, many of us, well, sane and sensible people, who, in advocating for appropriate-scale technology, have the basic common sense to understand that Small is Beautiful, are a bunch of Luddites, crazy hippies, anti-civ, lifestylists, primitivists, nihilists, and/or misanthropes.

This type of thinking exposes the narrowness and superficiality of many “Leftists” who espouse all the right mantras, yet never bothered to take Marx’s example and actually study and stay abreast with key scientific and ecological advances.

I try my best to remain calm, patient, and equanimous, yet it is difficult with unabashed technophiles- again, possibly the majority of what qualifies as what’s left of the Left. There is a discomfort from listening to the droning on of progressives, and also many banal Leftist economists and historians who pay lip service to sustainability, while not even giving token acknowledgment of the nature of spiritual transformation required.

Many of these people, even on “progressive” alternative media, are unaware of their own immiseration via lack of engagement with the natural world, which I take no pleasure in pointing out, so my queasiness doesn’t qualify as schadenfraude, but apparently, there is another German word for what I’ve been feeling: Fremdschämen: “‘exterior shame’, for those of you who cringe in phantom pain when others make a fool of themselves, this is your word. It describes the feeling of shame when seeing someone else in an uncomfortable or embarrassing situation.” Perhaps Mr. Keuner was feeling this, as well.

Planting Seeds

Well, there is no high note to end this on. Most of activism goes towards wasting time attempting to change the minds of adults whose conditioning and social infantilization have already reached epic proportions. There is no systemic, global plan for engaging the youth in ecological-cultural restorative practices. This is absolutely ridiculous and a severe oversight of academia, including lackadaisical teachers and administrators, as well as conservatives and liberal-progressives who insist on vote-campaigns and the wonders of traditional higher education which indoctrinates and obfuscates class issues: yet the idea of revolutionizing public education never crosses their minds.

Revolutionary artists have always understood this, as well as indigenous tribal societies and many poor and working class communities. Yet today, the hungry ghosts of global capitalism are here to consume the sustenance and life force of future generations in an era where information is at our fingertips as never before.

The current education model effectively imprisons children in unsafe and unhealthy schools, with psychotropic drugs, authoritarian teachers, mind-numbing boredom and ennui functioning as social conditioning for a future hellscape with billions in poverty worldwide, no decent jobs, benefits, or forms of belonging; alongside a crushing tyranny of corporate rule, oligarchy, global war, climate chaos, and a culture ruled by a principle of “repressive tolerance.”

Thus, it is inevitable that the most important thing to do is raise our children in a healthy way. This will require social engagement on a spiritual, intellectual, communal, emotional and material basis (i.e., sharing extra housing for homeless and low-income families, paying child-rearing adults a living wage for their time and labor, equal pay for women, ending oppression against the LGBTQ community, serious environmental education, etc.). Patriarchy and racism will not be solved, until youth are gifted the freedom and opportunity to pursue their passions unencumbered by structurally racist and sexist policies which enforce hierarchy, capitalism, and war, until pathetic guidelines advocating rote memorization in school are abandoned, and crippling conformity fueled by vapid pop culture and the psychically numbing effect of social media is no longer glorified. Poverty, war, and disease cannot be significantly lowered or eliminated without a fundamentally redistributive model.

Furthermore, some sort of restorative healing measures, including some sort of reparations for minorities, including but not limited to redistributing money, property, land, and the means of production, via a process truth and reconciliation in the public sphere, is absolutely crucial. This would necessarily coincide with the dissolving of corporate and state power.

Public and private land must be given back to citizens: we are only free when given the ability to use the means of production to transform corporate agriculture into communal, appropriately-scaled endeavors where communities can directly and deliberatively interact, and transform as need be, to the world-historical changes (climatically, ecologically, and socially) on the immediate horizon.

This would seem to entail relaxing the grip of the Apollonian style of “emotionless” pure logic (techne/episteme), and instrumental reason; and coming to terms with the obverse: the Dionysian, where the shamanic/animistic, nomadic, and anarchic ways of being are accepted. This shift, with the science to back it up, is seen in a many counter-culture belief systems: the push for radical intersubjectivity, expanding studies of the realms of consciousness, a hylozoic belief system, and formulating a new model of recognition (see Taylor, Fraser, Honneth, Butler, among others) which does not re-invigorate the power of capital.

There is no hope of this happening in today’s 24/7 mainstream media, driven by fear and sensationalism. Only a world-historical process, a paradigm shift, can overturn this momentum, which would require inner work to be done on a mass scale in the Western world alongside collective general strikes, debt jubilees, a bit of carnivalesque (Bakhtin)/festival/regional cultural appreciation/in the spirit of a Communitas, and a counter-cultural force which does not overly privilege the economic at the expense of other social struggles.

This critical way of teaching is a sort of “stance”: a tendency towards what Aristotle called eudaimonia, “the good life,” informed by virtue, areté. Another way of phrasing it would be “human flourishing,” and here this referred to a moral sensibility, but also an aesthetic, a form of posture or “stance” if you will, an art of living, a way of (Hölderlin-esque) dwelling poetically upon the Earth.

From another angle, we could consider this a search for The Ethics of Authenticity. As Charles Taylor describes, what is structurally called for is:

…a many leveled struggle, intellectual, spiritual, and political, in which the debates in the public arena interlink with those in a host of institutional settings, like hospitals and schools, where the issues of enframing technology are being lived through in concrete form; and where these disputes in turn both feed and are fed by the various attempts to define in theoretical terms the place of technology and the demands of authenticity, and beyond that, the shape of human life and its relation to the cosmos.

Yet, again, this type of work should get started by educating children, because under the current conditions of liberal democracy, there is no acknowledgment of “interlinking”. There is only the autonomous individual: at least understood by most adults, whose notion of civic duty is voting, or volunteer work, or donating to charity. Rather, youth could be asked to inquire, as Rudy Rucker wondered:

One might also ask whether a person is best thought of as a distinct individual or as a nexus in the web of social interaction. No person exists wholly distinct from human society, so it might seem best to say that the space of society is fundamental. On the other hand, each person can feel like an isolated individual, so maybe the number-like individuals are fundamental. Complementarity says that a person is both individual and social component, and that there is no need to try to separate the two. Reality is one, and language introduces impossible distinctions that need not be made.

We can imagine a single cell in our body asking itself the same question: am I an individual or just part of a wider integrated whole? We can shift the scale but the self-similarity always follows: it’s turtles all the way down. This famous saying, of course, echoes what we know about fractals, and the possibility that we’re in a multiverse. There are also the First Nation stories about Spider Woman, or Grandmother Spider, who created the world. Again, we find the notion of the web- the basis of our bio/psycho/social being, and also a connection to string theory: spider-woman’s creation song; i.e. vibrations held by interconnected threads.

My preferred analogy to the individual/social false binary is mycological (or rhizomatic, though I’ll save D+G for another day): our conception of ourselves (ego) is the mushroom, the fruiting body which rises above the soil, while the unconscious mycelium sustains us below the surface. Although we stand above the detritus (wreckage, as Benjamin says) we are deeply enmeshed in it, history “is not even past” and it feeds, and thus can warp, our consciousness and sensibilities.

Thus we must tend to the soil, nurture the sprouts and green shoots of this new culture. The meager results of our efforts can be depressing (April really can be the cruelest month) yet we must move on, without clinging to hope.

As for the problem of language which Rucker mentioned, it’s worth reminding our sisters and brothers that propaganda is all around us today. As Malcolm X said: “If you’re not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.” Now is the time for the “revaluation of all values.” The struggle continues.

It Is a New Era, But China’s Balancing Act Will Fail in the Middle East

Although ties between Washington and Tel Aviv are stronger than ever, Israeli leaders are aware of a vastly changing political landscape. The US’ own political turmoil and the global power realignment – which is on full display in the Middle East – indicate that a new era is, indeed, in the making.

Unsurprisingly, this new era involves China.

China’s Vice President, Wang Qishan, arrived in Israel on October 22 on a four-day visit to head the fourth China-Israel Innovation Committee. He is the highest-ranking Chinese official to visit Israel in nearly two decades.

In April 2000, the former president of China, Jiang Zemin, was the first Chinese leader to ever visit Israel, touring the Yad Vashem Holocaust Museum and paying diplomatic dues to his Israeli counterparts. At the time, he spoke of China’s intentions to cement the bond between the two countries.

Wang Qishan’s visit, however, is different. The “bond” between Beijing and Tel Aviv is much stronger now than it was then, as expressed in sheer numbers. Soon after the two countries exchanged diplomatic missions in 1992, trade figures soared. The size of Chinese investments in Israel also grew exponentially, from $50m in the early 1990s to a whopping $16.5bn according to 2016 estimates.

China’s growing investments and strategic ties to Israel are predicated on both countries’ keen interest in technological innovation, as well as on the so-called “Red-Med” Railway, a regional network of sea and rail infrastructure aimed at connecting China with Europe via Asia and the Middle East. Additionally, the railway would also link the two Israeli ports of Eilat and Ashdod.

News of China’s plan to manage the Israeli port of Haifa has already raised the ire of the US and its European allies.

Times have changed, indeed. Whereas in the past, Washington ordered Tel Aviv to immediately cease exchanging American military technology with China, forcing it to cancel the sale of the Phalcon airborne early-warning system, it is now watching as Israeli and Chinese leaders are managing the dawn of a new political era that – for the first time – does not include Washington.

For China, the newfound love for Israel is part of a larger global strategy that can be considered the jewel of China’s revitalized foreign policy.

Qishan’s visit to Israel comes on the heels of accelerated efforts by Beijing to promote its mammoth trillion-dollar economic project, the Belt and Road Initiative (BRI).

China hopes that its grand plan will help it open massive new opportunities across the world and eventually guarantee its dominance in various regions that rotated, since World War II, within an American sphere of influence. BRI aims to connect Asia, Africa, and Europe through a “belt” of overland routes and a maritime “road” of sea lanes.

The China-US competition is heating up. Washington wants to hold on to its global dominance for as long as possible while Beijing is eagerly working to supplant the US’ superpower status, first in Asia, then in Africa and the Middle East. The Chinese strategy in achieving its objectives is quite clear: unlike the US’ disproportionate investments in military power, China is keen on winning its coveted status, at least for the time being, using soft power only.

The Middle East, however, is richer and, thus, more strategic and contested than any other region in the world. Rife with conflicts and distinct political camps, it is likely to derail China’s soft power strategy sooner rather than later. While Chinese foreign policy managed to survive the polarizing war in Syria through engaging all sides and playing second to Russia’s leading role at the UN Security Council, the Israeli Occupation of Palestine is a whole different political challenge.

For years, China has maintained a consistent position in support of the Palestinian people, calling for an end to the Israeli Occupation and for the establishment of an independent Palestinian state. However, Beijing’s firm position regarding the rights of Palestinians, seems of little consequence to its relationship with Israel, as joint technological ventures, trade and investments continue to grow unhindered.

China’s foreign policymakers operate with the mistaken assumption that their country can be pro-Palestine and pro-Israel at once, criticizing the Occupation, yet sustaining it; calling on Israel to respect international law while at the same time empowering Israel, however unwittingly, in its ongoing violations of Palestinian human rights.

Israeli hasbara has perfected the art of political acrobats, and finding the balance between US-western discourse and a Chinese one should not be too arduous a task.

Indeed, it seems that the oft-repeated cliché of Israel being “the only democracy in the Middle East”, is being slightly adjusted to meet the expectations of a fledgling superpower, which is merely interested in technology, trade and investments. Israeli leaders want China and its investors to think of Israel as the only stable economy in the Middle East.

Expectedly, Palestinian priorities are wholly different.

With the Palestinian struggle for freedom and human rights capturing international attention through the rise of the Boycott, Divestment and Sanctions (BDS) movement, more and more countries are under pressure to articulate a clear stance on the Israeli Occupation and apartheid.

For China to enter the fray with an indecisive and self-serving strategy is not just morally objectionable, but strategically unsustainable as well. The Palestinian and Arab peoples are hardly interested in swapping American military dominance with Chinese economic hegemony that does little to change or, at least challenge, the prevailing status quo.

Sadly, while Beijing and Tel Aviv labor to strike the needed balance between foreign policies and economic interests, China finds itself under no particular obligation to side with a well-defined Arab position on Palestine, simply because the latter does not exist. The political division of Arab countries, the wars in Syria and elsewhere have pushed Palestine down from being a top Arab priority into some strange bargain involving “regional peace” as part of Trump’s so-called “Deal of the Century”.

This painful reality has weakened Palestine’s position in China, which, at least for now, values its relationship with Israel at a higher level than its historical bond with Palestine and the Arab people.

The Importance of Alternative Media

Social critic Neil Postman contrasted the futures predicted in Nineteen Eighty-Four and Brave New World in the foreword of his 1985 book Amusing Ourselves to Death: Public Discourse in an Age of Show Business (1985). He wrote:

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egotism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance.

Neil Postman’s book had its origins at the Frankfurt Book Fair, where he was invited to join a panel discussing George Orwell’s Nineteen Eighty-Four. Postman said that our present situation was better predicted by Huxley’s Brave New World. Today, he maintained it is not fear that bars us from truth. Instead, truth is drowned in distractions and the pursuit of pleasure, by the public’s addiction to amusement.

Postman sees television as the modern equivalent of Huxley’s pleasure-inducing drug, Soma, and he maintains that television, as a medium, is intrinsically superficial and unable to discuss serious issues. Looking at television as it is today, one must agree with him.

The wealth and power of the establishment

The media are a battleground where reformers struggle for attention, but are defeated with great regularity by the wealth and power of the establishment. This is a tragedy because today there is an urgent need to make public opinion aware of the serious problems facing civilization, and the steps that are needed to solve these problems. The mass media could potentially be a great force for public education, but in general their role is not only unhelpful – it is often negative. War and conflict are blatantly advertised by television and newspapers.

Newspapers and war

There is a true story about the powerful newspaper owner William Randolph Hearst that illustrates the relationship between the mass media and the institution of war: When an explosion sank the American warship USS Maine in the harbor of Havana, Hearst anticipated (and desired) that the incident would lead to war between the United States and Spain. He therefore sent his best illustrator, Fredrick Remington, to Havana to produce drawings of the scene. After a few days in Havana, Remington cabled to Hearst, “All’s quiet here. There will be no war.” Hearst cabled back, “You supply the pictures. I’ll supply the war.” Hearst was true to his words. His newspapers inflamed American public opinion to such an extent that the Spanish-American War became inevitable. During the course of the war, Hearst sold many newspapers, and Remington many drawings. From this story one might almost conclude that newspapers thrive on war, while war thrives on newspapers.

Before the advent of widely-read newspapers, European wars tended to be fought by mercenary soldiers, recruited from the lowest ranks of society, and motivated by financial considerations. The emotions of the population were not aroused by such limited and decorous wars. However, the French Revolution and the power of newspapers changed this situation, and war became a total phenomenon that involved emotions. The media were able to mobilize on a huge scale the communal defense mechanism that Konrad Lorenz called “militant enthusiasm” – self-sacrifice for the defense of the tribe. It did not escape the notice of politicians that control of the media is the key to political power in the modern world. For example, Hitler was extremely conscious of the force of propaganda, and it became one of his favorite instruments for exerting power.

With the advent of radio and television, the influence of the mass media became still greater. Today, state-controlled or money-controlled newspapers, radio and television are widely used by the power elite to manipulate public opinion. This is true in most countries of the world, even in those that pride themselves on allowing freedom of speech. For example, during the US-led invasion of Iraq in 2003, the official version of events was broadcast by CNN, and criticism of the invasion was almost absent from their transmissions

The mass media and our present crisis

Today we are faced with the task of creating a new global ethic in which loyalty to family, religion and nation will be supplemented by a higher loyalty to humanity as a whole. In case of conflicts, loyalty to humanity as a whole must take precedence. In addition, our present culture of violence must be replaced by a culture of peace. To achieve these essential goals, we urgently need the cooperation of the mass media.

The predicament of humanity today has been called “a race between education and catastrophe”. Human emotions have not changed much during the last 40,000 years. Human nature still contains an element of tribalism to which nationalistic politicians successfully appeal. The completely sovereign nation-state is still the basis of our global political system. The danger in this situation is due to the fact that modern science has given the human race incredibly destructive weapons. Because of these weapons, the tribal tendencies in human nature and the politically fragmented structure of our world have both become dangerous anachronisms.

We have to learn to think in a new way. Will we learn this in time to prevent disaster? When we consider the almost miraculous power of our modern electronic media, we can be optimistic. Cannot our marvelous global communication network be used to change anachronistic ways of thought and anachronistic social and political institutions in time, so that the system will not self-destruct as science and technology revolutionize our world? If they were properly used, our instantaneous global communications could give us hope.

The success of our species is built on cultural evolution, the central element of which is cooperation. Thus human nature has two sides, tribal emotions are present, but they are balanced by the human genius for cooperation. The case of Scandinavia – once war-torn, now cooperative – shows that education is able to bring out either the kind and cooperative side of human nature, or the xenophobic and violent side. Which of these shall it be? It is up to our educational systems to decide, and the mass media are an extremely important part of education. Hence the great responsibility that is now in the hands of the media.

How do the mass media fulfill this life-or-death responsibility? Do they give us insight? No, they give us pop music. Do they give us an understanding of the sweep of evolution and history? No, they give us sport. Do they give us an understanding of need for strengthening the United Nations, and the ways that it could be strengthened? No, they give us sit-coms and soap operas. Do they give us unbiased news? No, they give us news that has been edited to conform with the interests of the military-industrial complex and other powerful lobbies. Do they present us with the need for a just system of international law that acts on individuals? On the whole, the subject is neglected. Do they tell of the essentially genocidal nature of nuclear weapons, and the urgent need for their complete abolition? No, they give us programs about gardening and making food.

A consumer who subscribes to the “package” of broadcasts sold by a cable company can often search through all 100 or so channels without finding a single program that offers insight into the various problems that are facing the world today. What the viewer finds instead is a mixture of pro-establishment propaganda and entertainment. Meanwhile the neglected global problems are becoming progressively more severe. In general, the mass media behave as though their role is to prevent the peoples of the world from joining hands and working to change the world and to save it from thermonuclear and environmental catastrophes. The television viewer sits slumped in a chair, passive, isolated, disempowered and stupefied. The future of the world hangs in the balance, the fate of children and grandchildren hang in the balance, but the television viewer feels no impulse to work actively to change the world or to save it. The Roman emperors gave their people bread and circuses to numb them into political inactivity. The modern mass media seem to be playing a similar role.

Our duty to future generations

The future of human civilization is endangered both by the threat of thermonuclear war and by the threat of catastrophic climate change. It is not only humans that are threatened, but also the other organisms with which we share the gift of life. We must also consider the threat of a global famine of extremely large proportions, when the end of the fossil fuel era, combined with the effects of climate change, reduce our ability to support a growing global population.

We live at a critical moment of history. Our duty to future generations is clear: We must achieve a steady-state economic system. We must restore democracy in our own countries when it has been replaced by oligarchy. We must decrease economic inequality both between nations and within nations. We must break the power of corporate greed. We must leave fossil fuels in the ground. We must stabilize and ultimately reduce the global population. We must eliminate the institution of war; and we must develop new ethics to match our advanced technology, ethics in which narrow selfishness, short-sightedness and nationalism will be replaced by loyalty to humanity as a whole, combined with respect for nature.

Inaction is not an option. We have to act with courage and dedication, even if the odds are against success, because the stakes are so high.

The mass media could mobilize us to action, but they have failed in their duty.

Our educational systems could also wake us up and make us act, but they too have failed us. The battle to save the earth from human greed and folly has to be fought in the alternative media.

The alternative media, and all who work with them, deserve both our gratitude and our financial support. They alone can correct the distorted and incomplete picture of the world that we obtain from the mass media. They alone can show us the path to a future in which our children, grandchildren, and all future generations can survive.

Author’s Note:

• A book discussing the importance of alternative media can be freely downloaded and circulated from this address:

• More freely downloadable books and articles on other global problems can be found here.

Why China will win the Artificial Intelligence Race

Two Artificial Intelligence-driven Internet paradigms may emerge in the near future. One will be based on logic, smart enterprises and human merit while the other may morph into an Orwellian control tool. Even former Google CEO Eric Schmidt has foreseen a bifurcation of the Internet by 2028 and China’s eventual triumph in the AI race by 2030.

In the meantime, the US seems more interested in deflecting the smart questions of today than in building the smart factories of tomorrow.  Nothing embodies this better than the recent attempt by MIT’s Computer Science and Artificial Intelligence Lab (CSAIL) and the Qatar Computing Research Institute (QCRI) to create an AI-based filter to “stamp out fake-news outlets before the stories spread too widely.”

But what exactly constitutes fake news? Does it include media-colluded lies over Iraqi possession of weapons of mass destruction in 2002? Or the egregiously fraudulent Nurse Nayirah testimony a decade earlier? Will the binary logic of “either you are with us or against us” be used to certify news sources?

According to US President Donald J. Trump, fake news is a 24/7 specialty of the CNN, Washington Post and just about every other US mainstream media. The author agrees with Trump on this note. As a futurist, he relies heavily on credible news sources.  The CNN and WaPo therefore rarely feature on the trusted list. At the same time, the author squarely blames Trump for the ongoing US-China trade war. This raises several questions: How will MIT’s AI filtration system treat editorial divergences in the same publication? Will they all be feathered and tarred as “fake news” once a threshold – 150 articles according to the new system – is crossed? How will it evaluate analytical gems in the unregulated alternative media and open source fora? Will social media evidences, planted and generated by a critical mass of trolls, be machine-aggregated to determine true news?

It is also disturbing to note that this digital commissariat is being partly developed by Qatar – a nation that has been routinely singled out for its human rights abuses, use of slave labour, rampant anti-Semitism, runaway fake news and support of jihadi terrorism.  While Qatar and the US media have incessantly accused Syria of wielding chemical weapons, experts from MIT and the UN have adduced otherwise. How will such contradictory reports be treated in the future as more Gulf Arab money pour into MIT and its cohort research institutions?

Not Made-in-America

The future of US artificial intelligence and its emerging technologies is overwhelmingly dependent on foreign talent drawn from Asia and Eastern Europe.  This is unsurprising as 44 million US citizens are currently saddled with a staggering $1.53 trillion in student loans – with a projected 40 percent default rate by 2023.

The US student loan bubble is expanding in tandem with the rising un-employability of young Americans. Fake news overload naturally leads to pervasive intellectual stupefaction.  US policy-makers will ignore this ominous trend, just as they ignore the perennial national slide in global indices that measure the quality of life, education and human capital yields. Can the human mind – incessantly subjected to politicized fairy tales and violent belief systems – be capable of continual innovation?  It is, of course, easier to blame an external bogeyman over a purely internal malaise. Herein lies the utility of fake news; one that will be filtered by a digital nanny and policed by thousands of ideologically-biased fact-checkers.  Funded, of course, by the US deep state!

Somehow no known form of intelligence – artificial or otherwise – has impressed US policy-makers on the national security dimensions of the immigrant-citizen digital divide. High-achieving immigrant communities, for example, may be targeted by irate citizens during a period of intense economic distress, precipitating a reverse brain-drain to their countries of origin.

Even otherwise, the children of highly-skilled naturalized immigrants face a variety of discriminatory practices when they come of age. The most notorious of this is the “Asia fail” intake regimen at vaunted US universities where smart second-generation Asian Americans are routinely sacrificed on the altars of artificial diversity and multiculturalism.  In future, a digital panopticon may selectively reject meritorious applicants based on “inappropriate” social media posts made a lifetime ago.  Any litigation-unearthed bias in the admissions process can be blamed on a technical glitch. Or on the Russians!

Forget about merit! The prevalent imperative is to develop next generation rubber-stampers for the privileged 0.1%.

Divergent Futures

Just like the Internet, the middle classes of a rump US-led Greater Eurabia and a China-led world may have separate trajectories by 2030.  With China experiencing a middle class boom and record numbers of STEM graduates, AI is poised to boost the quantity and quality of a new generation of digital scientists.

At the same time, the search algorithms of Google, YouTube, Facebook and its cohorts are making it harder for individuals to access critical open source data and analyses.  The convenient pretext here is “fake news” and the need to protect society from misleading information.  Why think… when a state-led AI Commissar can do the thinking for you? Ironically, the West routinely charges China for this very practice. How is it possible then for China to develop rapidly and become a leader in AI?  In the core Asian societies, the art of “constructive criticism” incentivises erudition, knowledge and a face-saving approach.  Knowledge is also unfettered by ideology or provenance.

The US, on the other hand, is hopelessly trying to find a balance between its ideological dictates, visceral populism and next-generation knowledge. Talent and AI are sacrificed in the process. According to Google’s Eric Schmidt, “Iran… produces some of the smartest and top computer scientists in the world. I want them here. I want them working for Alphabet and Google. It’s crazy not to let these people in.”

It is even crazier to think that a smart society can be moulded by AI-mediated claptrap and news filters.  This is why China will win the AI race, and Asia will prevail in the Internet of Ideas (IoI).

Creating a Suspect Society: The Scary Side of the Technological Police State

If, as it seems, we are in the process of becoming a totalitarian society in which the state apparatus is all-powerful, the ethics most important for the survival of the true, free, human individual would be: cheat, lie, evade, fake it, be elsewhere, forge documents, build improved electronic gadgets in your garage that’ll outwit the gadgets used by the authorities.

Philip K. Dick

It’s a given that Big Brother is always watching us.

Unfortunately, thanks to the government’s ongoing efforts to build massive databases using emerging surveillance, DNA and biometrics technologies, Big Brother (and his corporate partners in crime) is getting even creepier and more invasive, intrusive and stalker-like.

Indeed, every dystopian sci-fi film (and horror film, for that matter) we’ve ever seen is suddenly converging into this present moment in a dangerous trifecta between science and technology, Big Business, and a government that wants to be all-seeing, all-knowing and all-powerful—but not without help from the citizenry.

On a daily basis, Americans are relinquishing (in many cases, voluntarily) the most intimate details of who we are—our biological makeup, our genetic blueprints, and our biometrics (facial characteristics and structure, fingerprints, iris scans, etc.)—in order to navigate an increasingly technologically-enabled world.

As journalist Anna Myers notes:

Fingerprint readers, eye scans, and voice recognition are no longer just the security methods of high-tech spy movies. Millions of mobile phone, bank, and investment customers now have these technologies at their fingertips. Schwab uses voice recognition, Apple uses fingerprints, Wells Fargo scans eyes, and other companies are developing heartbeat or grip technology to verify user identity. Whether biometric technology will thrive or meet its demise depends not only on the security of the technology, but also whether the U.S. legal system will adapt to provide the privacy protections necessary for consumers to use it and for companies to invest in its development. Currently there is no federal law and only one state with a law protecting biometric information.

Translation: thus far, the courts have done little to preserve our rights in the face of technologies and government programs that have little respect for privacy or freedom.

Consider all the ways we continue to be tracked, hunted, hounded, and stalked by the government and its dubious agents:

By tapping into your phone lines and cell phone communications, the government knows what you say.

By uploading all of your emails, opening your mail, and reading your Facebook posts and text messages, the government knows what you write.

By monitoring your movements with the use of license plate readers, surveillance cameras and other tracking devices, the government knows where you go.

By churning through all of the detritus of your life—what you read, where you go, what you say—the government can predict what you will do.

By mapping the synapses in your brain, scientists—and in turn, the government—will soon know what you remember.

By mapping your biometrics—your “face-print”—and storing the information in a massive, shared government database available to bureaucratic agencies, police and the military, the government’s goal is to use facial recognition software to identify you (and every other person in the country) and track your movements, wherever you go.

And by accessing your DNA, the government will soon know everything else about you that they don’t already know: your family chart, your ancestry, what you look like, your health history, your inclination to follow orders or chart your own course, etc.

Of course, none of these technologies are foolproof.

Nor are they immune from tampering, hacking or user bias.

Nevertheless, they have become a convenient tool in the hands of government agents to render null and void the Constitution’s requirements of privacy and its prohibitions against unreasonable searches and seizures.

Consequently, no longer are we “innocent until proven guilty” in the face of DNA evidence that places us at the scene of a crime, behavior sensing technology that interprets our body temperature and facial tics as suspicious, and government surveillance devices that cross-check our biometrics, license plates and DNA against a growing database of unsolved crimes and potential criminals.

Increasingly, we are all guilty until proven innocent as the government’s questionable acquisition and use of biometrics and DNA to identify individuals and “solve” crimes makes clear.

Indeed, for years now, the FBI and Justice Department have conspired to acquire near-limitless power and control over biometric information collected on law-abiding individuals, millions of whom have never been accused of a crime.

Going far beyond the scope of those with criminal backgrounds, the FBI’s Next Generation Identification database (NGID), a billion dollar boondoggle that is aimed at dramatically expanding the government’s ID database from a fingerprint system to a vast data storehouse of iris scans, photos searchable with face recognition technology, palm prints, and measures of gait and voice recordings alongside records of fingerprints, scars, and tattoos.

Launched in 2008, the NGID is a massive biometric database that contains more than 100 million fingerprints and 45 million facial photos gathered from a variety of sources ranging from criminal suspects and convicts to daycare workers and visa applicants, including millions of people who have never committed or even been accused of a crime.

In other words, innocent American citizens are now automatically placed in a suspect database.

For a long time, the government was required to at least observe some basic restrictions on when, where and how it could access someone’s biometrics and DNA and use it against them.

That is no longer the case.

The information is being amassed through a variety of routine procedures, with the police leading the way as prime collectors of biometrics for something as non-threatening as a simple moving violation. The nation’s courts are also doing their part to “build” the database, requiring biometric information as a precursor to more lenient sentences. And, of course, Corporate America has made it so easy to use one’s biometrics to access everything from bank accounts to cell phones.

We’ve made it so easy for the government to target, identify and track us—dead or alive.

It’s like shooting fish in a barrel.

For instance, in March 2018, Florida police showed up at a funeral home, asked to see the corpse of 30-year-old Linus F. Phillip, and attempted to use the dead man’s finger to unlock his cell phone using his biometric fingerprint. (It turns out, cops unlocking cell phones with dead people’s fingerprints is now relatively common.)

In 2016, the Department of Justice secured a warrant allowing police to enter a California residence and force anyone inside to use their “biometric information to open their mobile devices.”

Two years earlier, in 2014, a Virginia court “declared it legal to use criminal suspects’ fingerprints to open up smartphones.”

This doesn’t even touch on the many ways in which the government is using our DNA against us, the Constitution be damned.

In 2015, the U.S. Supreme Court let stand the Maryland Court of Appeals’ ruling in Raynor v. Maryland, which essentially determined that individuals do not have a right to privacy when it comes to their DNA.

Although Glenn Raynor, a suspected rapist, willingly agreed to be questioned by police, he refused to provide them with a DNA sample.

No problem: Police simply swabbed the chair in which Raynor had been sitting and took what he refused to voluntarily provide. Raynor’s DNA was a match, and the suspect became a convict. In refusing to hear the case, the U.S. Supreme Court gave its tacit approval for government agents to collect shed DNA, likening it to a person’s fingerprints or the color of their hair, eyes or skin.

Whereas fingerprint technology created a watershed moment for police in their ability to “crack” a case, DNA technology is now being hailed by law enforcement agencies as the magic bullet in crime solving.

It’s what police like to refer to as a “modern fingerprint.”

However, unlike a fingerprint, a DNA print reveals everything about “who we are, where we come from, and who we will be.”

With such a powerful tool at their disposal, it was inevitable that the government’s collection of DNA would become a slippery slope toward government intrusion.

Certainly, it was difficult enough trying to protect our privacy in the wake of a 2013 Supreme Court ruling in Maryland v. King that likened DNA collection to photographing and fingerprinting suspects when they are booked, thereby allowing the government to take DNA samples from people merely “arrested” in connection with “serious” crimes.

At that time, Justice Antonin Scalia warned that as a result of the Court’s ruling, “your DNA can be taken and entered into a national database if you are ever arrested, rightly or wrongly, and for whatever reason.”

Now, Americans are vulnerable to the government accessing, analyzing and storing their DNA without their knowledge or permission.

As the dissenting opinion in Raynor for the Maryland Court of Appeals rightly warned:

A person desiring to keep her DNA profile private, must conduct her public affairs in a hermetically sealed hazmat suit…. The Majority’s holding means that a person can no longer vote, participate in a jury, or obtain a driver’s license, without opening up his genetic material for state collection and codification.

All 50 states now maintain their own DNA databases, although the protocols for collection differ from state to state. That DNA is also being collected in the FBI’s massive national DNA database, code-named CODIS (Combined DNA Index System), which was established as a way to identify and track convicted felons and has since become a de facto way to identify and track the American people from birth to death.

Indeed, hospitals have gotten in on the game by taking and storing newborn babies’ DNA, often without their parents’ knowledge or consent. It’s part of the government’s mandatory genetic screening of newborns. However, in many states, the DNA is stored indefinitely.

What this means for those being born today is inclusion in a government database that contains intimate information about who they are, their ancestry, and what awaits them in the future, including their inclinations to be followers, leaders or troublemakers.

For the rest of us, it’s just a matter of time before the government gets hold of our DNA, either through mandatory programs carried out in connection with law enforcement and corporate America, or through the collection of our “shed” or “touch” DNA.

While much of the public debate, legislative efforts and legal challenges in recent years have focused on the protocols surrounding when police can legally collect a suspect’s DNA (with or without a search warrant and whether upon arrest or conviction), the question of how to handle “shed” or “touch” DNA has largely slipped through without much debate or opposition.

Yet as scientist Leslie A. Pray notes:

We all shed DNA, leaving traces of our identity practically everywhere we go. Forensic scientists use DNA left behind on cigarette butts, phones, handles, keyboards, cups, and numerous other objects, not to mention the genetic content found in drops of bodily fluid, like blood and semen. In fact, the garbage you leave for curbside pickup is a potential gold mine of this sort of material. All of this shed or so-called abandoned DNA is free for the taking by local police investigators hoping to crack unsolvable cases. Or, if the future scenario depicted at the beginning of this article is any indication, shed DNA is also free for inclusion in a secret universal DNA databank.

What this means is that if you have the misfortune to leave your DNA traces anywhere a crime has been committed, you’ve already got a file somewhere in some state or federal database, albeit it may be a file without a name.

In other words, you’re a suspect to be watched.

As Forensic magazine reports:

As officers have become more aware of touch DNA’s potential, they are using it more and more. Unfortunately, some [police] have not been selective enough when they process crime scenes. Instead, they have processed anything and everything at the scene, submitting 150 or more samples for analysis.

Even old samples taken from crime scenes and “cold” cases are being unearthed and mined for their DNA profiles.

Today, helped along by robotics and automation, DNA processing, analysis and reporting takes far less time and can bring forth all manner of information, right down to a person’s eye color and relatives. Incredibly, one company specializes in creating “mug shots” for police based on DNA samples from unknown “suspects” which are then compared to individuals with similar genetic profiles.

If you haven’t yet connected the dots, let me point the way.

Having already used surveillance technology to render the entire American populace potential suspects, DNA technology in the hands of government will complete our transition to a suspect society in which we are all merely waiting to be matched up with a crime.

No longer can we consider ourselves innocent until proven guilty. Now we are all suspects in a DNA lineup until circumstances and science say otherwise.

Of course, there will be those who point to DNA’s positive uses in criminal justice, such as in those instances where it is used to absolve someone on death row of a crime he didn’t commit, and there is no denying its beneficial purposes at times.

However, as is the case with body camera footage and every other so-called technology that is hailed as a “check” on government abuses, in order for the average person—especially one convicted of a crime—to request and get access to DNA testing, they first have to embark on a costly, uphill legal battle through red tape and, even then, they are opposed at every turn by a government bureaucracy run by prosecutors, legislatures and law enforcement.

What this amounts to is a scenario in which we have little to no defense of against charges of wrongdoing, especially when “convicted” by technology, and even less protection against the government sweeping up our DNA in much the same way it sweeps up our phone calls, emails and text messages.

Yet if there are no limits to government officials being able to access your DNA and all that it says about you, then where do you draw the line?

As technology makes it ever easier for the government to tap into our thoughts, our memories, our dreams, suddenly the landscape becomes that much more dystopian.

With the entire governmental system shifting into a pre-crime mode aimed at detecting and pursuing those who “might” commit a crime before they have an inkling, let alone an opportunity, to do so, it’s not so far-fetched to imagine a scenario in which government agents (FBI, local police, etc.) target potential criminals based on their genetic disposition to be a “troublemaker” or their relationship to past dissenters.

Equally disconcerting: if scientists can, using DNA, track salmon across hundreds of square miles of streams and rivers, how easy will it be for government agents to not only know everywhere we’ve been and how long we were at each place but collect our easily shed DNA and add it to the government’s already burgeoning database?

It’s not just yourself you have to worry about, either.

It’s also anyone related to you who can be connected by DNA.

These genetic fingerprints, as they’re called, do more than just single out a person. They also show who you’re related to and how. As the Associated Press reports:

DNA samples that can help solve robberies and murders could also, in theory, be used to track down our relatives, scan us for susceptibility to disease, or monitor our movements.

Capitalizing on this, police in California, Colorado, Virginia and Texas use DNA found at crime scenes to identify and target family members for possible clues to a suspect’s whereabouts.

Who will protect your family from being singled out for “special treatment” simply because they’re related to you? As biomedical researcher Yaniv Erlich warns:

If it’s not regulated and the police can do whatever they want … they can use your DNA to infer things about your health, your ancestry, whether your kids are your kids.

For that matter, how do you protect yourself against having your DNA extracted, your biometrics scanned and the most intimate details of who you are—your biological footprint—uploaded into a government database?

What recourse do you have when that information, taken against your will, is shared, stolen, sold or compromised, as it inevitably will be in this age of hackers? We know that databases can be compromised. We’ve seen it happen to databases kept by health care companies, motor vehicle agencies, financial institutions, retailers and intelligence agencies such as the NSA.

And what about those cases in which the technology proved to be wrong, either through human error or tampering?

It happens more often than we are told.

For example, David Butler spent eight months in prison for a murder he didn’t commit after his DNA was allegedly found on the murder victim and surveillance camera footage placed him in the general area the murder took place. Conveniently, Butler’s DNA was on file after he had voluntarily submitted it during an investigation years earlier into a robbery at his mother’s home.

The case seemed cut and dried to everyone but Butler who proclaimed his innocence.

Except that the DNA evidence and surveillance footage was wrong: Butler was innocent.

That Butler’s DNA was supposedly found on the victim’s nails was attributed to three things: one, Butler was a taxi driver  and so it was possible for his DNA to be transferred from his taxi via money or another person, onto the murder victim”; two, Butler had a rare skin condition causing him to shed flakes of skin—i.e., more DNA to spread around, much more so than the average person; and three, police wanted him to be the killer, despite the fact that the DNA sample was only a partial match, of poor quality, and experts at the time said they could neither say that he was guilty nor rule him out.

Unfortunately, we now find ourselves in the unenviable position of being monitored, managed, convicted and controlled by our technology, which answers not to us but to our government and corporate rulers.

This is the fact-is-stranger-than-fiction lesson that is being pounded into us on a daily basis.

While the Fourth Amendment was created to prevent government officials from searching an individual’s person or property without a warrant and probable cause—evidence that some kind of criminal activity was afoot—the founders could scarcely have imagined a world in which we needed protection against widespread government breaches of our privacy on a cellular level.

Yet that’s exactly what we are lacking.

Once again, technology has outdistanced both our understanding of it and our ability to adequately manage the consequences of unleashing it on an unsuspecting populace.

In the end, as I make clear in my book Battlefield America: The War on the American People, what all of this amounts to is a carefully crafted campaign designed to give the government access to and control over what it really wants: you.

Lost in the Theatre of Data, Dada, and Emotional Manipulation

It is not only information that they need – in this Age of Fact, information often dominates their attention and overwhelms their capacities to assimilate it…What they need, and what they feel they need, is a quality of mind that will help them to use information and to develop reason in order to achieve lucid summations of what is going on in the world and of what may be happening within themselves…what may be called the sociological imagination.

— C. Wright Mills, The Sociological Imagination, 1959

‘Our own death is indeed, unimaginable,’ Freud said in 1915, ‘and whenever we make the attempt to imagine it we can perceive that we really survive as spectators.’  It is thus the very habit of military situations that turn them theatrical.  And it is their utter unthinkableness: it is impossible for a participant to believe that he is taking part in such murderous proceedings in his own character.  The whole thing is too grossly farcical, perverse, cruel, and absurd to be credited as a form of ‘real life.’  Seeing warfare as theatre provides a psychic escape for the participant: with a sufficient sense of theatre, he can perform his duties without implicating his ‘real’ self and without impairing his innermost conviction that the world is still a rational place.  Just before the attack on Loos, Major Pilditch testifies to ‘a queer new feeling these last few days, intensified last night.  A sort of feeling of unreality as if I were acting on a stage….

— Paul Fussell, The Great War and Modern Memory

The society whose modernisation has reached the stage of integrated spectacle
is characterised by the combined effect of five principal factors: incessant technological renewal, integration of state and economy, generalised secrecy, unanswerable lies, and eternal present . . . .

— Guy Debord, The Society of the Spectacle

Hi-diddle-dee-dee
An actor’s life for me..
Hi-diddle-dee-dum
An actor’s life is fun

— Walt Disney, Pinocchio

It was 100 years ago this November 11th when World War I ended.  This “War to End All Wars,” resulted in the death of approximately 9 million soldiers and 9 million civilians. The brilliant leaders who waged this war – the crème de la crème – men who, in their own warped minds, possessed impeccable logic and rigorous reasoning, expected the war to be over in a few months.  It lasted four years. Like their more current American counterparts before they launched the war against Iraq in 2003, they expected a “cakewalk” or a “slam-dunk” (the former term is racist and the latter a sports term, perfect unconscious verbiage for the slaughter of “lesser” humans).  All these principals were data-demented, they had lined up their little toy ducks in a row and expected a neat and logical outcome.  Or so they said. The new weapons would make quick mincemeat of the enemy. Technology would expeditiously destroy to expeditiously save.  Nothing has changed in one hundred years

Such instrumental logic and its positivistic data reductionism has now deeply infected the popular mind, as common sense has been destroyed by government and mass media propaganda so blatantly ridiculous that only a hypnotized person could believe it.  But so many have been hypnotized and follow the repetitious and overwhelming streaming of each day’s markedly ad hoc “news,” following the Pied Piper to their doom via the wizardry of digital technology.  Raptly attentive to the “politainment” that passes for journalism, they pin ball between alleged assertions of fact cobbled together with tendentious and faulty logic and theatrical displays of emotion meant to manipulate an audience of spectators in the national theatre of absurdity.  It is all show and tell in which the audience is expected to react emotionally rather than think, with images and feelings having replaced concentrated reflection, and facts and evidence having disappeared like a coin from a magician’s hand.

This technological surround-sound theatre has reduced everything to play-acting, with audiences and their puppeteers playing reciprocal parts.  Theodor Adorno analogizes thus:

Real life is becoming indistinguishable from the movies. The sound film, far surpassing the theatre of illusion, leaves no room for imagination or reflection on the part of the audience, who is unable to respond within the structure of the film, yet deviate from its precise detail without losing the thread of the story; hence the film forces its victims to equate it directly with reality. The stunting of the mass-media consumer’s powers of imagination and spontaneity does not have to be traced back to any psychological mechanisms; he must ascribe the loss of those attributes to the objective nature of the products themselves, especially to the most characteristic of them, the sound film. They are so designed that quickness, powers of observation, and experience are undeniably needed to apprehend them at all; yet sustained thought is out of the question if the spectator is not to miss the relentless rush of facts.

Meanwhile, the real business of murder, mayhem, and economic exploitation continues apace. As one “small” example of a fact relegated to oblivion by our mainstream media, in Gaza this past week, Israeli occupation forces killed Nasser Azim Musabeh (12), Mohammed Nayef Ai (14), Mohammed Ali Mohasmmed Anshasi, (18), Iyar Khalil Al-Sha’er (18), Mohasmmed Bassam Mohammed (24), Mohammed Walid Haniyeh (23), and Mohammed Ashraf Awawdeh (23). But such facts don’t matter since these dead young people were already reduced to invisible people not worthy of a mention.

Rather, pseudo-debates and pseudo-events are created by media and political magicians whose goal is to confuse the audience through information (data) and emotional overload into thinking that they are “freely” choosing what is always the same, to paraphrase Theodor Adorno. It is a conjurer’s act of mind manipulation in support of a repressive political and economic ideology built on false dichotomies.  The political/media empire creates its own “reality” that the captivated audience takes as reality, as their emotions swing from outrage to laughter and their electronic clickers jump them from show to show, from CNN or Fox or the New York Times to Saturday Night Live in the land where there is no business but show business.  “Amusing ourselves to death,” as Neal Postman so aptly put it.  To which I would add: As we put others to death outside the show.

The other day I was in a library and was looking through a large book of World War I photographs from the Imperial War Museum that I found lying on a table.  They were arranged chronologically from the start of the war in 1914 to its end in 1918.  Fascinating photos, I thought.  I went through the book page by page, examining the photos one by one, beginning with the assassination of Archduke Ferdinand by a young guy, on through the photos of stiff British war-hawk leaders in double-breasted suits, through photos of the trenches and the new weapons until I reached photos of the treaty to “end” it.  By the conclusion, I felt exhausted and knew nothing new. Photos as data.  Click, click, click: How many are enough? It was like spending an hour with the mainstream corporate media, and much of the alternative press. It was like a black and white movie in no motion.  Same old, same old, as a young man I know often says when I ask him what’s new.  Same old data via photographs.  War is hell.  Ditto.   Bodies get blown to bits and decompose in mud.  Ditto.  Heads get separated from necks and blood pours forth.  Ditto.  War is hell.  Ditto.  Great leaders meet and end the carnage.  Ditto.

Ditto Data Dada.  I had to imagine the subsequent pages and years as these great leaders, so disgusted by war, prepared for the next one, and the one following, etc. Ditto, data, dada.

I understood then why the first famous Dadaist piece of art that emerged from absolute disgust with the data driven crazies who started and waged WW I was Marcel Duchamp’s 1917 “Fountain,” a porcelain urinal signed by R. Mutt, a message to tell the “great” leaders to piss off.

But Dadaist art, like all avant-garde art, gets quickly sucked into the maw of the entertainment complex, which is another name for the propaganda complex.  As the word media means etymologically – magicians – these sorcerer’s have developed and use every bit of black magic to engineer the consent of the bewildered herd, to blend the words of two of America’s key propagandists from the past: Edward Bernays, Freud’s American nephew and President Woodrow Wilson’s master propagandist for WW I, and the famous journalist Walter Lippman.  Bernays put it straight and succinctly:

It is impossible to overestimate the importance of engineering of consent.  The engineering of consent is the very essence of the democratic process.  It affects almost every aspect of our daily lives.

Last week I attended a production of the play Annie in a community theatre in a liberal town in the northeast.  The show was sold out, and I was there because my lovely granddaughter was performing in the play, one whose story and music I was very familiar with.  The show was delightful and the audience was enraptured by the performances and the wonderful music.  If you are not familiar with the story, it is about an 11 year old orphan named Annie who, in 1933 when FDR has assumed the presidency, is in search of her biological parents.  Together with other orphans in a NYC orphanage, she is treated miserably by a character named Miss Hannigan.  By the play’s end, Annie is adopted by a wealthy man to presumably live happily ever after.  At one point in the play, this wealthy man brings Annie to Washington D. C. to meet his friend, President Roosevelt. He says to FDR, Franklin, you need to do something and get my factories humming again. In this scene, Roosevelt and his cabinet, the wealthy man, and Annie sing the very upbeat song – “Tomorrow” – which Roosevelt loves since it offers hope in the dark time of the great depression.  Everyone sings the stirring song, many in the audience silently singing along and the mood in the theater elevates.  By the play’s end Annie is adopted by the wealthy man, whose name is Daddy Warbucks.

This super-capitalist billionaire with a mansion on Fifth Avenue and a heart of gold has made his riches making weapons for WW I, though this is not spelled out in the show.  I kept wondering what the audience of liberal-minded people were thinking, or if they were, about the strange fact the hero of the show was a man with a war-monger’s name whose factories had produced armaments that had created tens of thousands of war orphans and who was urging the liberal Roosevelt to get his munitions factories up and running again in 1933.  I suspected they weren’t thinking about this at all and that the work of subtle propaganda was being magically induced at an unconscious level.  For how could such a nice, caring guy, who adopts the cute Annie and who sings such tuneful songs, be a killer?

I guiltily thought: I shouldn’t be thinking such thoughts, as I also thought how can I not think them.  Emotionally I felt one thing, and intellectually another.  This was the classic double-bind.

Upon further reflection, I realized that this is how the finest propaganda works.  It splits people in two and works subtly.  Emotionally you are pulled one way, and intellectually another, if you are thinking at all. There are certain connections you are not supposed to make or verbalize, when to oppose the powerful sway of the media’s emotional appeals is considered a betrayal of your humanity and certain victims, such as a cute orphan or acceptable victims, even when that doesn’t follow logically.

But in the Magic Theatre that is American life, false choices are the essence of the show. Democrats vs. Republicans, Clinton vs. Bush, Bush vs. Obama, Obama vs. Trump, liberals vs. conservatives, and on and on endlessly.  It’s Dada, my friends, all theater.  The next election will change everything, right?  “The sun’ll come out/Tomorrow, So ya gotta hang on/‘Till tomorrow/ Come what may.”

Only when we leave the theatre can we see the real play.  But that’s a bold act for which no Oscars, Tonys, or Emmys are handed out.  And outside the theater’s warm embrace, it’s cold, and you feel like an orphan looking for a home, no matter how much blood-money purchased it. But don’t go in; it’s a trap.

Charting a Jagged Course through the Apocalypse

If something cannot go on forever, it will stop

— Economist Herbert Stein

Those who live in the reaches of the Arctic Circle tend to convey the same humbling lesson: Mother Nature calls the shots and survival depends upon preparing for her mood swings. It’s an adage that will take on increasing relevance as history unfolds because disaster has been baked into our future. Decades ago a whole series of events was set into motion and it may be too late to break their momentum. Civilization will be tested as large swathes of the globe become uninhabitable. While it might be tempting to seek refuge in the form of denial or nihilism, doing so won’t prevent what’s coming down the pike.

It’s Much Worse than You Think   

The indicators are hard to miss. Carbon dioxide in the atmosphere has reached levels not seen for nearly a million years. Roughly half of India’s population (which tips the scales at over a billion) currently faces extreme water scarcity and within two decades India’s demand for water will likely rise to twice the available supply. Moreover, by the end of the century scientists assess that population centers across the Middle East will confront “temperature levels that are intolerable to humans.” Which is a polite way of describing a death trap. One that will probably snap shut even if emissions are somehow kept within internationally agreed upon levels.

At some point our system’s requirement for infinite economic growth will hit the limits of a finite planet. As the ensuing collision transpires there will be widespread famine, mass migration, and disease. Thus setting the stage for military conflict on a global scale. People rarely go gently into the night when their backs are thrust against a wall. For instance, it wouldn’t necessarily be surprising if Pakistan and India end up in a nuclear war over water rights to the Indus river system.

This kind of regional clash can spread like a contagion, dragging larger actors into the fray. Daniel Ellsberg, who briefed the Kennedy administration on President Eisenhower’s nuclear war plans, believes that it’s a miracle there hasn’t already been a nuclear war. Given the veritable litany of close calls, he asks “Could we survive another 70 or 100 years without nuclear winter?” To which Ellsberg responds “It’s unlikely.” Other high-ranking Pentagon insiders share Ellsberg’s assessment. Former Defense Secretary William Perry claims that “The likelihood today of a nuclear catastrophe is greater than during the Cold War.”

According to one official who studied the topic at length, economically crippling the United States would only take something in the ballpark of a half dozen sub-megaton nuclear devices detonated in strategically vital cities. The core subset of such targets includes financial hubs (e.g. New York, Chicago, and San Francisco), ports (e.g. Los Angeles, Savannah) and cities with internal waterway access (e.g. Toronto). A strike of this nature is well within the reach of current nuclear powers.

Hope as a Form of Procrastination

Most Americans shrug and quietly hope that experts like Ellsberg and Perry are wrong. But hope can sometimes make things worse. By postponing a much needed reality check. What if it’s too late? What if, as Ellsberg warns, we’ve dramatically underestimated the likelihood of nuclear war? What if civilization is about to perform an epic face-plant, leaving only feudal vestiges of the economy and infrastructure?

Enter John Mosby, the nom de plume of a Special Forces alumnus who has cultivated a keen interest in the decline of empires. Mosby’s insights about survival are drawn from a combination of academic research, piles of military documents, and his own first-hand participation in what he mordantly labels as “nation-building” operations. Mosby is an army veteran who has seen with his own eyes what happens in a country when the state ceases to function.

We’re All Rick Grimes Now 

The future that Mosby envisions isn’t for the faint of heart. In the aftermath of a collapse he expects that the United States would give way to “historically typical failed-state neo-tribalism.” Afghanistan is a textbook example. A destination that the Department of Justice refers to as “largely lawless, weak, and dysfunctional.” In other words, hungry country where groups of farmers struggle to eke out a living amidst mafia-style networks and despotic warlords.

In a setting like this it’s only natural that communities would band together for their common defense. Evolution has programmed us to do so. This, according to Mosby, will be vital for survival. As a lone individual you’ll succumb to the environment. Presumably starve to death or perhaps get run over by a pack of marauders. Only as a member of a larger community do you stand a chance. When the going gets tough, the tough posse up.

This emphasis on social collaboration is noteworthy because it contrasts sharply against the stereotype of the lone survivalist. Crouched down in a basement with their freeze-dried food and ammunition. In fact, Mosby predicts that the billionaire crowd is unlikely to survive over the long run despite their high-end designer bunkers. Mosby concedes that “to some degree, the patrician classes CAN buy their way out of some trouble.” However, once society has been steamrolled by calamity, Mosby asserts that “the masses of people will start looking for leadership, towards people who can offer them security in the form of food and protection.”

The oligarchs, with their self-justifying philosophy of radical individualism, are unlikely to acquire this degree of trust. Because it’s not something you can buy. Mosby says that “It is about being the person who puts the tribe before himself.” He concludes “the super-rich probably don’t have that ability.” The financial strip mining of the middle class that followed the events of 2008 stands in testimony.

The bad news is that tribalism is hardly a utopia. Mosby observes that it will be characterized by “continuous endemic violence” and that — given the state of modern armaments — it will result in “catastrophic losses to all parties involved.” Again, Afghanistan comes to mind. Where the typical life expectancy is approximately 50 years. A place so hazardous that it has garnered a reputation as the graveyard of empires.

Or consider Great Britain after the Romans finally lost their grip in 410 A.D. With the Romans gone the island quickly passed into a dark age where it was relentlessly invaded by northern tribes. Wave after wave of conquering Angles, Saxons, and Vikings. Life was uncertain. Death was everywhere. Something as basic as red meat was a luxury that few could afford. The aftermath of a nuclear exchange will almost certainly result in comparable instability and deprivation. Suffice it to say, in the wake of such a catastrophe there will be a sizable contingent of survivors who’ll wish that they’d simply perished at ground zero.

Out of the Ashes

In spite of the gloomy desolation of the post-apocalypse, there’s still a glimmer of light at the end of the tunnel. History will not end. Yes, it’s true, civilizations fall. But after a rocky transition period new ones emerge from their remains. And as centuries pass fiefdoms unite and fledgling nations are born. While the Romans left England to fend for itself, the turmoil of Britain’s lost years gradually gave way to the Renaissance and the Age of Enlightenment. The rule of monarchs, which persisted for millennia, was supplanted by rule of law.

In due time established ideologies like socialism and capitalism will be abandoned for doctrines that produce better results. Technology will continue to progress and yield ever more fearsome weapons. Confronted with near term extinction the human species will be obliged to learn from its mistakes and evolve beyond destructive tendencies. Otherwise Mother Nature will relegate the human race to Darwin’s wastebasket and dutifully move on with new experiments.

Energy: Missing from the Nuclear Story

One of my first memories of watching TV during the early 1950s was ads promoting leaded gasoline for reducing engine knock.  Little did I suspect the strange history of that gas.  By the beginning of World War I, it became clear that the internal combustion automobile was edging out its rival steam cars and electric cars.  Shortly afterwards, Thomas Midgley began researching how to remove the knocking “ping” sound from gasoline-powered cars.

Midgley devoted no fewer than six years of his life searching for a fuel additive that would have a “no-knock” effect.  He found that corn alcohol would be too expensive.  Benzene would also be effective, but it would be impossible to manufacture enough.  Both oxygen and chlorine increased knock.  Aniline, selenium oxychloride and tellerium worked, but produced an awful smell.  Examining one element after another in a periodic table of the time, he finally found a gasoline additive: tetraethyl lead. Since poisonous effects of lead were well known, the product was labeled “ethyl gasoline.”

Multiple states banned sale of ethyl gasoline, prompting a retort from Midgley that car exhaust contained far too little lead to cause concern.  A vice-president of a new gas company proclaimed that leaded motor fuel was a “gift of God” as Midgley told his partner that they could make 3¢ from each gallon of leaded gasoline in the 20% of the market they could corner.  During the next few decades, leaded gasoline caused immeasurable damage to human organ systems as well as causing violent behavior from neurological impairment.

This is the most dramatic story from Richard Rhodes’ (2018) Energy: A Human History.  Much of Energy is a hodgepodge of personality sketches of those having a role in scientific discoveries. Some of the anecdotes are fascinating.  When the power of steam was being harnessed to move people and things, a contest determined that a steam locomotive attached to the object it was pulling was more efficient than the then popular method of having a stationary engine pull freight uphill with a rope.

Other accounts illustrate how technological changes affected workers.  James Watt used nitrous oxide to rid natural gas of its smoke and smell so it could be employed for night-time lighting.  Mill owners then lengthened the working day to 14 hours.

The shock of the book comes after the author completes 18 of his 20 chapters. As Rhodes delves into the most recent of technologies, nuclear power, the reader finds Rachel Carson, Ralph Nader, and Helen Caldicott being compared to misanthropes such as Thomas Malthus, Paul Ehrlich and followers of Adolf Hitler. This bizarre connection is based on the writings of one obscure author who predated Carson with a description of destruction caused by the over-reproduction of “undesirable people.”

Rhodes claims that the environmental movement unknowingly brought “anti-humanist” ideology into its visions of a simpler world.  By advocating a society less dependent on complex technology, environmentalists are ostensibly condemning untold millions of impoverished humans to disease and starvation.

The author insists that only nuclear power can save humanity from energy poverty and, thus, rejection of nuclear power is elitist.  What about nuclear radiation poisoning, which is critical to nuclear dangers?  Rhodes presents a case which may well become the next generation of pro-nuclear apologies.  Reviewing theories of 1926, he accuses Herman Muller of committing the original sin of radiation theory after his discovery that low doses of radiation caused genetic mutation in fruit flies. Muller developed the critically important “linear no-threshold” (LNT) model which postulates a “linear” relationship between the quantity of radiation received and the likelihood of cell damage, or, that there is no dose of radiation so small that it is without negative effects.

Rhodes’ attempts to discredit Muller have three disturbing characteristics. First, he bases his arguments on character attacks against scientists and environmentalists. Next, he minimizes or ignores large bodies of data.

Third, his arguments lack internal consistency as he repeatedly contradicts information from different parts of the book.  For example, on p. 324 he claims nuclear power is “carbon-free energy” but on p. 332 says nuclear power creates greenhouse gases during “construction, mining, fuel-processing, maintenance, and decommissioning.”

Rhodes borrows his denunciations of Muller from an article by Edward Calabrese, who brags to have unearthed evidence that Muller suppressed research in 1946.  During his Nobel Prize acceptance speech, Muller did not acknowledge that he had received a paper that Calabrese thinks contradicted the LNT theory.  Calabrese’ charge, repeated by Rhodes, is absurd, both because it is ridiculous to think that a Nobel Prize speech would be changed due to one unreplicated finding and because Muller was later instrumental in ensuring the publication of that paper.

It is currently Calabrese, rather than Muller, who is discredited, largely due to his increasingly weird assertions that acceptance of the LNT theory was due to “falsifying and fabricating the research record.”  Calabrese’s objectivity is also called into question by his funding from the nuclear industry and companies such as ExxonMobil, Dow Chemical, and General Electric.

Calabrese’s hostility could also be due to the near-universal rejection of his “hormesis” theory that small levels of radiation benefit human health.  In 2006, Calabrese made arguments for hormesis to the international Committee on Biological Effects of Ionizing Radiation which rejected them in favor of the LNT model. The LNT model is accepted by a long list of agencies and health organizations.

Many researchers have documented effects of low level radiation (LLR) from the various stages of nuclear power production, background radiation, X-rays and CT scans.  Since Muller’s first experiments on fruit flies, other studies show these insects being susceptible to radiation levels 50 times lower than found then.  As fruit fly research faded away, by the 1970s it was replicated with mice.

Recent research on over 110,000 workers cleaning up after the Chernobyl disaster found significant leukemia increases, even at low doses.  Another study of 300,000 nuclear workers in the US, UK and France also showed leukemia increases with extremely low radiation exposure.  Parallel investigations in the UK, France, Switzerland and Germany demonstrated 30% to 40% increases of childhood leukemia for those living close to nuclear power plants.  An estimated 20% of childhood leukemia in Great Britain is due to background radiation.

Children are particularly susceptible to radiation damage because their tissue is growing rapidly.  Chronic exposure to radiation is also linked to multiple myeloma, lung cancer, thyroid cancer, skin cancer and cancer of the breast and stomach.

The many agencies and scientific societies scrutinizing these and vastly more studies are well aware that accepting Rhodes’ belief that LLR causes no harm or Calabrese’s belief that it is good for you could be very bad for humanity and particularly disastrous for children and nuclear industry workers.  It could lead to the elimination of regulations that many argue are already too weak and irregularly enforced.  One point rarely addressed is that each study tends to focus on a single source of radiation.  Relaxing rules could result in increased poisoning from multiple sources.

This brings up the “Precautionary Principle.”  It says that if there is doubt about the safety of a substance, the burden of proof that it is safe lies with those who advocate it, rather than burdening those who question it with the responsibility to prove its harm.  In other words, “Better safe than sorry.”  The phrase “Precautionary Principle” is not even included in the index of Energy, much less discussed.  Rhodes’ approach suggests a “Throw-caution-to-the-wind Principle.”

Rhodes glibly dismisses Three Mile Island, Chernobyl and Fukushima as accidents that need not have happened had people been more careful.  In other words, if humans did not behave as humans, there would be no nuclear disasters.

The author is either ignorant of the Price-Anderson Act of 1957 or deliberately chose to sidestep it.  That legislation was passed to encourage private companies to build nuclear power plants by limiting total liability.  Many currently worry that a plant near them might melt down, causing damage far into the billions, with the company not having to fully compensate its victims.  If Rhodes truly believed his own claims regarding the safety of nuclear plants, he would advocate the repeal of Price-Anderson as unnecessary.  “Price-Anderson” also does not appear in the book’s index.

Rhodes belittles concerns regarding nuclear waste, proposing to bury it for 1000 years and let our descendants cope with it.  Rational people do not want to encumber their grandchildren with the legacy of leukemia. Again, the author forgets what he wrote in a previous chapter, that the half life of U238 is 4.5 billion years.  Most people who made it through middle school realize that this time period exceeds 1000 years.

Rhodes seems unaware that some types of radwaste can actually become more radioactive with the passage of time, due to the production of daughter atoms with short half lives.  Radioactivity can initially increase for thousands of years before activity declines – the dangerous interval can persist much longer than the lapse between the building of Egypt’s pyramids and today.

Nor does he seem aware that every nuclear plant must discharge enormous quantities of hot water into an adjacent river or ocean, whose aquatic life is seriously harmed.  Nor does he recognize that earth itself is unstable, subject to earthquakes, floods and other calamities, which is a problematic issue for St. Louis dumps that house some of the original wastes from the Manhattan Project.  That waste, and waste from a conventional dump which is now smoldering, are inching their way towards each other, which is a burning issue for those living nearby.

Many, many people for many different reasons and living in different times (including the future) do and will take issue with the irresponsible claim that nuclear waste is not dangerous.

It never occurs to Rhodes to contrast the potential horror from someone dropping a bomb on a nuclear power plant to bombing a solar panel or wind installation.  Worse, he advocates global proliferation of nuclear power to states vastly less capable of protecting themselves than are the current nuclear powers.  Rhodes seems to forget what he wrote in earlier chapters directly linking the Atoms for Peace program of the Eisenhower era to the expansion of nuclear weapons.  Nor does he remember his earlier discussion of the need to use a form of uranium fuel at that time which would “reduce the risk of nuclear proliferation.”

The difference between Rhodes’ early warning against nuclear proliferation and his ringing endorsement of the same in the last two chapters is just one of the ways he contradicts himself.  More serious is the contrast in tone, style and conceptualization in the two portions of the book.  In the major portion of his work, Rhodes repeatedly describes government agencies’ covering up evidence that threatens corporate profits.  But in the final portions of the book, government agencies are recast as an interlocking conspiracy to block the nuclear industry from completing its humanitarian goal of providing cheap, clean energy to the world’s poor.

More subtle is the way Rhodes hints at energy conservation before ditching the idea in his conclusion.  He describes the way that James Watt improved the steam engine by moving the condensation process in order to save energy.  Later, he seems about to expand the idea of conserving energy when he notes that many “began to question if growth was good.”

This question would challenge the corporate assumption that a quality life comes from possessing an increasing number of objects and propose that energy abundance best be resolved by using energy more efficiently to produce goods (including housing) that endure.  Rhodes never follows this dream and, instead, concludes his book by swallowing the “Happiness = More Stuff” model hook, line and sinker.

Failing to explore the potential of conserving energy, Rhodes accepts that increasing energy can only be provided with nuclear power and follows in the footsteps, not only of Edward Calabrese but also of those he criticizes.  Like Thomas Midgley’s portrayal of “fanatical health cranks,” he describes icons of the environmental movement as “extremists.”  Mimicking Calabrese’ characterization of consensus on the LNT radiation theory as “not real but faked,” he describes the “disingenuousness” of antinuclear activists.  Rather than pointing to a solution for climate change, his radiation denial mirrors Donald Trump’s climate denial in its derogation of scientific research and its personality attacks.

The great environmental challenge of our time it to understand that the many sources of biodestruction are all interconnected and must be confronted simultaneously, rather than disparaging one danger to focus on another.  Addressing species extinction could not move forward by ridiculing concern with toxic pollution.  The extreme threat of climate change will not move closer to resolution by trivializing the menace of nuclear power.  Rhodes’ book on Energy epitomizes what environmentalists should avoid – it does not chart the path that humanity should tread.

Warring against Encryption: Australian proposals for the Tech Giants

What is it with Australia’s law enforcement authorities?  Their uncontrollable appetite for encrypted data – primarily the data of private users – is so voracious it has become a parody of itself.  There seems to be little that will restrain such politicians as Cybersecurity minister Angus Taylor, who insists that the technology giants cough up data with ease and cooperative generosity.

“We need legislation in place,” claims Taylor in justification, “whereby companies can work with government to ensure that we can get access to the data we need to prosecute and investigate serious crimes.”  And there you have it: the cooperative model between government and technology providers that surrenders individual privacy at a moment’s notice, the civic duty to do what’s good for the country, however unnecessarily intrusive.

The Australian government’s attitudes to the private data of citizens tend to be schizophrenic.  They acknowledge the value of encrypted services, but do not like them.  As the Department of Home Affairs explains, “Encryption and other forms of electronic protection are vital security measures that protect private, commercial and Government data and make communications and devices of all people more secure.”

Then comes the grim qualifier, setting the ground for exceptions. “However, these security measures are also being employed by terrorists, child sex offenders and criminal organisations to mask illegal conduct.”  Encryption becomes the barring and stalling enemy of the state; confidentiality becomes the frustrating measure hindering “lawful access of communications by Australia’s law enforcement and national security agencies.”

The usual straw men arguments are trotted out: as the domestic spy agency has to deal with encrypted communications (stunningly relevant is ASIO) in nine out of ten cases, lives would be made easier if they could simply have access to data in what it terms “priority cases”.  The same reasoning is used by the federal police.  In both instances, proportion would simply vanish; agencies would be effectively discouraged from labouring for plausible reward.

The result of such doomsdaying apologias is the Telecommunications and Other Legislation Amendment (Assistance and Access) Bill 2018, a draft document with such innocuous labelling you would assume its authors were dull but friendly.  It replicates, in form and poor spirit, the United Kingdom’s Investigatory Powers Act, another seedy bit of state overstretch filled with mandatory decrypting obligations.

A spirit of workable solidarity, even collusion, comes through the wording: Australia’s intelligence agencies “may give a technical assistance request to a designated communications provider” in the name of enforcing criminal laws, protecting public revenue and safeguarding national security.  The term “voluntary basis” is used to cover that assistance, but the drafters are clear to ensure that the intelligence community chiefs may require compliance via what is termed a “technicality capability notice”.

The Director-General of Security or the chief officer of the relevant interception agency is also given vast scope to compel the provider to engage in a range of unspecified acts or things.  To have such powers of compulsion would be tantamount to permitting the security services to break down the door in the front, let alone any back door preference.

In an unconvincing move designed to allay suspicions, the Home Affairs department’s explanatory note suggests that either forms of “assistance” sought – the technical assistance notice or technical capability notice – are not meant as directions to telecommunications providers “to implement or build a systemic weakness, or a systematic vulnerability, into a form of electronic protection.”  No “backdoors” to products and services are required.  This point is a moot one, given that technology providers could still be required to reveal a good deal about the technical characteristics of their product, thereby giving agencies a more than helping hand.

The proposed laws are the product of a sneering attitude, and do everything to encourage the actions of the over-zealous in the policing communities.  Police, it is proposed, should receive commanding powers to force a person being searched to unlock a mobile phone with fingerprint or password.  Predictably, “reasonable” suspicions must be held that the phone has details of a crime on it. (The reasonable person is ever the alibi of aggressive law enforcement.)  In what can only be deemed a sledgehammer approach, the person in defiance of such a command might face five years in choky.

This is not to say that the technology giants are to be praised. The cyber-intelligence complex sprawls and burgeons with menace, and the muddied relationship between Silicon Valley and the intelligence community was well exposed by Edward Snowden in 2013. Allied to the fact that Australia’s police forces already have extensive powers to covertly target devices at endpoints where information remains unencrypted, such a bill comes across as smugly disproportionate and verging on the paranoid.  To give governments ease of access in the manner suggested by the Australian example would be to ignore various tenets of liberty: keep government and the state nail bitingly worried; encourage citizens to be contrarian; and make prying authorities work when breaching the liberties of others.

Americans Are as Spacey as Ever

The white race – and I mean Israeli, Iberian, Slovak, Anglo-Saxon, Caucasian, and the lot of us – is crazy. We do not need Susan Sontag to declare the white race as cancer on the world to ramify the point, since it’s been more than 50 years since she declared:

If America is the culmination of Western white civilization, as everyone from the Left to the Right declares, then there must be something terribly wrong with Western white civilization. This is a painful truth; few of us want to go that far. … The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al., don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone—its ideologies and inventions—which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself.

The zenith of this insanity, of course, encompasses the world leaders of all those European nations, the UK, Australia, that demented cabal in Tel Aviv, the amazing daft of Americanos, and the entire lot who works the wormhole of destruction and continuing hollowing out with that soft shoe power of money, might and ethos that states “we don’t need no stinking ethics . . . and we kill the world at will.”

I’m working daily with homeless veterans, and the reality of what it means to have Trump or Clinton or Bernie or any of them in the leeching single party of Demons-RepubliRats running the show is that it’s a prostitute’s game of the highest order: homeless with property debts, evictions, miles and miles of contracts to pay back worthless schooling (degrees), mental health not being treated, crimes invented and prosecuted against them, endless toil in lines of bureaucracy, the trauma of substance abuse and then sobriety, the end game of just wanting to get a cheap house to call home to fortify against the constant chatter of the money launderers and repo men.

Reality is Americans in large part are broken, man, and their progeny are a hop, skip and a jump from disability classification, as each new birth is a crap-shoot of this or that physiological, genetic and mental impingement. Debilitating and lifelong scarlet letters of Double D-B-C-E at birth stitched on their Triple X sleeveless Budweiser T-shirts.

Disabled/Debt-ridden, Broken/Blank-Bankrupted, and Crippled/Corrupted, Epigenetic/ER-prone, at birth, as the psychological torturers bring to us more and more hormone-disrupting, DNA-warping, mental-draining and spiritual-tapping goods and services that have shackled us to a system of obsolescence, delusion, propaganda, and penury. We are not a united nation of anything but belief in the cartoonish ideology we are Number One and Ever-Conquering, yet the Chinese-made bombs bursting in air, hormone-drenched spare ribs, and GMO/pesticide-infused high fructose corn syrup Everything Goes Better with CocaCola on that one static day, July 4, push us to believe the lies, the big lie and the impending extinction of our own history.

Pondering the universe of delusional thinking, I am only 61, yet I feel like Rip Van Winkle, or worse, living my last third of life (if I get that lucky) inside the slipstream of human depravity on every level – from the bowels of the belly of the beast, to the syphilitic thinking of the star chamber levelers with their billions, their bots, their vision of a world tied to their modified DNA strains, existing someplace floating on ten thousand tethered space stations, near the reflection of their apple of their Dystopian eye, Mars.

A world colluding with the masters of consumption, addiction to fossil fuels, chemicals, wars, brain-barrier hacking entertainment, and the concomitant insanity of carving away species after species, while polluting precious fresh water, razing coral reefs, over-harvesting oceans, and living lifestyles where the cracked calories of cooked HomoConsumpithectus’ food and the endless pitching withdrawals of HomoRetailopithectus’ proclivity to sex, drugs, gambling, shopping, stupidity will forever shape the death of Earth’s ecosystems as we have known them up close and personal and through the bio-paleo-chemical microscopic records we have set as marching orders for our scientists and ecologists who are inevitably ignored at every turn of the Point Zero One Percent’s gluttony and narcissism.

The dream and the hope are now a requiem, lost on the flow of sperm through the epididymis, as we further unlock the barriers to a healthy society: how even the lumbering, pigsty physiology of the progenitor sperm donator HomoConsumopithectus can express the further quickening of the zygote’s snowball’s chance in hell gestating into anything but a cancer-seeded, on-the-spectrum, continual chronic fatigue syndrome child.

The number of people on planet earth – not just in the Chronic Exceptional Diseased America – with chronic illness and dripping concentration and retrograde humanity – is huge, largely tied to the superstition of  fascist religion and unending exploitation of each square acre of god’s green earth. This new normal of fear-at-birth and flagging-constitutions whereby the human race is racing away from the solutions to the disease of the mind and the pollution of land-atmosphere-air-water is not only unholy and denuding of spirit, but exactly what the Captains of Industry and Masters of the Gigabytes and Algorithms desire.

Choices, man: flipping burgers or humping backpacks in the US Military; lifetime debt for meaningless college degrees or the drudgery of working two or three jobs in the service and precarious economy; dealing into the game of American Castes or isolating in a world of addiction, pollution and surveillance?

Choices turning Americans into spies and enemies, suckers and marks, a deployed army of tens of millions ball-and-chained to the disease of fearing a worthy death in order to overthrow the powers, the militaries, and the mad men and women crafting the biggest lies since a resurrection and second coming.

Oddly, working with homeless veterans battling meth, opioids, booze, PTSD, disabilities from military service, and a cart-load of criminal convictions, I still come out daily with a sense of purpose and confidence that one man, one woman, can do something revolutionary, even in this I-Spy Sicko World of Plastic Futures. It’s the forest, not the single tree, that is diseased. The unending stupidity of the collective, whereby we allow the mighty dollar to hold sway over everything – trillions spent on the military’s implements of welfare/warfare while our collective mouths rot; the millions upon millions of babies born with birth defects and learning disabilities because we can’t muster up a collective” Hell No We Aren’t Going to Take These” chemicals sprayed on and in everything.

A study in mice conducted by researchers at Tufts University School of Medicine (TUSM) suggests that a woman’s risk of anxiety and dysfunctional social behavior may depend on the experiences of her parents, particularly fathers, when they were young. The study, published online in Biological Psychiatry, suggests that stress caused by chronic social instability during youth contributes to epigenetic changes in sperm cells that can lead to psychiatric disorders in female offspring across multiple generations.

Obese male mice and normal weight female mice produce female pups that are overweight at birth through childhood, and have delayed development of their breast tissue as well as increased rates of breast cancer.

The findings, published online June 24 in Scientific Reports by Georgetown Lombardi Comprehensive Cancer Center researchers, come from one of the first animal studies to examine the impact of paternal obesity on future generations’ cancer risk.

The researchers say they’ve found evidence that obesity changes the microRNA (miRNA) signature—epigenetic regulators of gene expression—in both the dad’s sperm and the daughter’s breast tissue, suggesting that miRNAs may carry the epigenetic information from obese dads to their daughters.

We are looking at a globe that navel gazes at these cretins – Multimillionaire Obamas, Clintons, Bush, and the deadly misanthropic billionaires club of the Gates-Bezos-Trump-Adelson- et al, and the dirty dealings of Madison Avenue, Wall Street, Holly-Dirt and the like. The attention span is square on the Tweet or the argumentative average American who will question a thousand PhDs working on climate change with his or her community college education.

So, no matter how homogenized the elites’ churned-out mush is, for instance, proclaiming how the world is so much less violent now than fifty years ago (another troll, Stephen Pinker), the reality is the white race is bent on hobbling the rest of the world with the pollution, indentured servant status, and disease creation to feed the most violent time in history of constant structural violence, mass incarceration, mass delusion, mass toxin-creating, hyper-caste generating. We are here, in a process of withering away, slowly, as this Tinhorn Country pokes holes in any common fabric the world holds sacred.

Stephen Pinker is wrong about the World of Enlightened Peoples Is Less Violent, easily beaten down here by a splendid writer:

There is something repellently absurd in the notion that war is a vice of “backward” peoples. Destroying some of the most refined civilizations that have ever existed, the wars that ravaged south-east Asia in the second world war and the decades that followed were the work of colonial powers. One of the causes of the genocide in Rwanda was the segregation of the population by German and Belgian imperialism. Unending war in the Congo has been fueled by western demand for the country’s natural resources. If violence has dwindled in advanced societies, one reason may be that they have exported it.

Then again, the idea that violence is declining in the most highly developed countries is questionable. Judged by accepted standards, the United States is the most advanced society in the world. According to many estimates the US also has the highest rate of incarceration, some way ahead of China and Russia, for example. Around a quarter of all the world’s prisoners are held in American jails, many for exceptionally long periods. Black people are disproportionately represented, many prisoners are mentally ill and growing numbers are aged and infirm. Imprisonment in America involves continuous risk of assault by other prisoners. There is the threat of long periods spent in solitary confinement, sometimes (as in “supermax” facilities, where something like Bentham’s Panopticon has been constructed) for indefinite periods – a type of treatment that has been reasonably classified as torture. Cruel and unusual punishments involving flogging and mutilation may have been abolished in many countries, but, along with unprecedented levels of mass incarceration, the practice of torture seems to be integral to the functioning of the world’s most advanced state.

Funny stuff, that which precipitates my noggin: Was reading this writer’s (Karl Schroeder) take on what it means to Escape the Default Future When Writing Science Fiction:

There’s a term that futurists use: “the default future.” The default future is what we assume is going to happen, as a matter of obvious fact. Its assumptions are so deeply ingrained that we don’t even know they’re there. For instance, current popular culture typically imagines one of just three possible future Earths: an Orwellian dystopia, a post-apocalyptic wasteland, or a space-faring urban hypercivilization.

But should we? Sharing the wealth among nine billion will be hard. In many nations, birth-rates are on the decline. Shouldn’t we encourage that trend?

Here’s a proposal: let’s get smaller. Imagine a future where the economy is increasingly automated and taps into the infinite resources of outer space; and where humanity shares a core of common goods such as Universal Basic Income, Universal Healthcare, and free education. These aren’t fantasies, they’re trends. Now add to this mix a naturally declining population that retains its genetic diversity. The formula for our future becomes: more and more wealth, divided among fewer and fewer people.

In material terms alone, the results are staggering. Imagine if your family owned Paris? Or was responsible for tending the Catskill Mountains? What does wealth mean when robotics, automation and AI mean that each person can have, not money or an income, but his or her own economy? When kids learn history by reenacting the Battle of the Somme with real robot armies? When you don’t watch movies, you have the entire story including sets, car chases and crowd scenes, played out for you by troops of android players?

And here we are, these elitists and thought experimenters, sticking their intellectual tongues out at us, the majority of us, 6 billion-plus, pontificating about a world that is less violent or one that can be depopulated for a cool million, or how better the world is with a point-zero-zero-one Percent controlling us with their flimflam ideas, their products, their tools of oppression, their war is peace simulated psycho-babble. We are subject to their whims, their marketing, and their disease-generating ideologies — arrogance, chauvinism, immorality, all things filtered through the American lens/ White Race’s Lens, that is.

So I come to the end of this screed, precipitated by the daily sin of living and working in America as my fellow Americans (sic) become more and more punch drunk crazy on their own self-admiration. But also catalyzed by some insipid article,

New archaeological research from The Australian National University (ANU) has found that Homo erectus, an extinct species of primitive humans, went extinct in part because they were ‘lazy’.

The premise is that Homo erectus failed to mine better materials to be more efficient (killers) and more widely spread-out hunters. Ironically, the fool’s errand is we as a society/ dominator civilization are absolutely lazy when it comes to our daftness around this collapsing planet, dying ecosystems and soon-to-be-extinct millions of species. Climate change and mitigating that existential crisis, which we have failed tremendously at, we have proven our Homo Sapiens ilk as both lazy and lazier than any Homo erectus that may have been eliminated by more warring and consumptive species, now,  HomoConsumpithectus.

Terms like least effort strategies and they did not have that sense of wonder we have come from this Australian anthropologist’s mouth in his dusting off of Homo erectus gathering sites.

The arrogance of this thinking, that they — Homo erectus — knew the better stone was there but decided against it because they felt they had enough adequate raw materials and decided against rarefied tool making. He goes on to say that the stone tool makers of later periods, including early Homo sapiens and Neanderthals, “who were climbing mountains to find good quality stone and transporting it over long distances,” outstripped our progenitor clan Homo erectus as survivors.

Shipton (the Aussie) states this is a failure to progress technologically, and as their environment dried out into a desert, the Homo erectus species’ population’s demise was inevitable.

Ironic, really, now as we Homo/Retail/Consumo-Sapiens have worked so hard to rape the planet and chug out toxins and greenhouse gases that we are failing more than any other past species in our line to grapple with this greenhouse gas inevitability —

The study, “Trajectories of the Earth System in the Anthropocene,” was published in the peer-reviewed journal Proceedings of the National Academy of Sciences.

As for what to do to prevent a hothouse Earth, it’s easier said than done: Decarbonize the world economy, end deforestation, improve farming techniques and promote carbon-capture technologies, among other recommendations.

This can “only be achieved and maintained by a coordinated, deliberate effort by human societies to manage our relationship with the rest of the Earth system, recognizing that humanity is an integral, interacting component of the system,” according to the study. “Humanity is now facing the need for critical decisions and actions that could influence our future for centuries, if not millennia.”

This is August 2018, and yet, my slipstream life intersects daily sometimes dozens of times with the chauvinism of partial truths, counter-intuitive stasis, collective unknowing, and frequent mistruths.

I have new ways to teach and work with this blind thinking, but in one sense, I find the white race in America log-jammed, and even around sincere and fairly robustly interested folk, there are blind sides.

Imagine, we eat apples year round. Sometimes apples in the store are 14 months old, meaning we are tricked into eating foods out of season, out of our own bio-region. Apples are picked, then warehoused away in a place where oxygen is cut back to a low percentage, the temperature is just a touch above 32 degrees, and the skins sprayed on with fungicides. The problem is that these apples lose their antioxidant power quickly —  polyphenols.

The apple is a microcosm of the entire broken system of addiction to oil, embedded energy out the roof, bad choices, and what that Australian anthropologist might want to look at sociologically by seeing his own species, and his own brethren — science and technology —  as the perpetrators of humanity’s demise. But, oh, we are a busy-busy species, making those Homo erectus die-offs look like the ultimate slackers!