Category Archives: Society

Marx Still Prevents the Progress of Society

If one searches “theory of alienation” in Google, predominately Marx’s theory comes out because other theories of alienation in a political and economic level do not exist. The question is why? What is so incredible in Marx’s statement that workers get alienated from the products of their labour, which alienates them from themselves? It just does not hold much water because everyone who produces for the market gets alienated from the product at the moment of purchase.

Marx strongly contributed to the scientific understanding of capitalism. He stated that capitalists profit from the production, while their workers only receive a fraction of the capitalist’s profit as wages. Capitalists exploit workers by paying them low earnings. Marx was right about this. He believed that exploitation of workers might be eliminated through socialist revolution only. Marx was wrong here because a violent revolution cannot better society. Although a revolution may replace a certain social injustice, it has always been replaced with a new kind. To ensure the lasting effect of revolutions, new leadership are generally autocratic, and therefore spread alienation throughout society with all the unfavourable dictatorial phenomena that are well-known throughout history. Revolutions have never contributed to the improvement of society as it was desired by people. Marx did not have enough data to be able to build his vision of socialism scientifically. As a result, his vision of socialism failed.

Thanks to social scientists, it is still not known what exactly creates exploitation of workers even though the answer is straightforward – unemployment creates exploitation. Unemployed workers are pressured to accept poorly paid jobs to feed their families. When we eliminate unemployment, we will create a fair market for work. The lack of workers will increase their demand on the market so that employers will have to pay them more. This will create a chain reaction in which workers’ salaries will grow, while employers would still make profits. We may say this would eliminate exploitation. There is no formula which would determine what exploitation is, only workers dissatisfied with their earnings may present it. A fair market of work will remove this dissatisfaction.

The rise in workers’ salaries in the fair market can be proved. In the 14th Century, the Black Death killed one-third of the European population which suddenly increased demand for workers. The shortage of workers increased the workers’ wages. At Cuxham (Oxfordshire, England), a plowman demanded from his Lord a payment 3.3 times greater in 1350 than in the previous year (The Economic Impact of the Black Death, Economic History Association). “In Parliament, in 1351 the Commons petitioned Edward III for a more resolute and effective response. They complained that “servants completely disregard the said ordinance in the interests of their ease and greed and that they withhold their services to great men and others unless they have liveries and wages twice or three times as great as [prior to the plague] to the serious damage of the great men and impoverishment of all members of the said commons.””1

According to this, if a political party wins an election offering a reduction of work to 5 hours per day; the lack of workers would increase workers’ salaries 2-3 times per hour in one year. The daily wages would rise 30-90% for just a 5-hour shift. Workers would work shorter hours and earn more. It has already happened, and it is much easier to accomplish than raising a revolution.

So who is going to pay for such an increase in salary? The wealthy employers, of course! Right now they collect this money as profit for themselves. Can employers refuse to increase worker salaries? They can, but then their workers would find a new employer who would pay more, and that means they will lose the possibility to maintain their businesses. When workers earn more they will purchase more which will, in turn, increase the employers’ profits. So, why have we not created a good economy so far? Because the more workers earn, the less they depend on the rich. The rich keep their power in society by maintaining the fear of unemployment. More about it is presented in my article: Let’s remove unemployment.

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Marx thought that the market economy caused the exploitation of workers, so he proposed the elimination of the market economy by a centrally planned economy. Marx knew that the elimination of market economy removes the indicators of economic efficiency so he called upon for worker conscience to replace it. It revealed a consistency problem of Marx’s philosophy. Human conscience belongs to idealism and it was never able to improve society because it was never accepted on the social level. The planned economy was supposed to produce goods and services in quality and quantity to satisfy people’s needs. But the leaders have never learned how to gather people’s needs, so they decided it for them. Such economy alienates itself from the people. The socialist economy also deteriorates because revolutions replace experienced entrepreneurs with inexperienced theorists. The socialist ideology overprotects workers while also taking their freedom which does not stimulate them to work enough. The planned economy is not able to make the balance between production and consumption leaving people unsatisfied. As a result, the Marxist’s economy failed to satisfy people’s needs sufficiently.

The planned economy was tried in the USSR and China. It has significantly reduced material exploitation of workers which exists in capitalist countries but also, it decreased the efficiency of the economy. The economy in the USSR and China had much lower productivity than capitalist economies. The USSR collapsed due to the inefficiency of the planned economy. Thus, Marxism failed. China has learned on their own mistakes, abandoned the planned economy in 1980, and accepted the regulated market economy. From that moment it has become the fastest growing economy in the world, threatening to take the number one place soon. This explains everything about the Marxist economy.

Taking into account the failures of Marxism, why does it deserve such a significant presence in science, media, and in hearts of Marxists? It would not be possible without the approval of the owners of corporations. Without it, Marxists would not be able to participate in political elections. Neither would they be able to teach Marxism at universities and get media support. Why do the rich help the Marxist ideology which promotes violent confiscation of their property? The rich simply knew Marxism could not be a threat to capitalism. Otherwise, it would be banned. They knew that Marxism is on the wrong track and support it because Marxism prevents the progress of society. If Marx proposed reducing work hours instead of revolution, his philosophy would not be supported, and hardly anybody would know he has ever existed.

This is how the conspiracy of the rich works. By supporting Marx, the rich have successfully prevented a better society for 100 years. Now capitalists know they cannot cheat people by supporting revolutions and planned economy anymore, but they do not abandon Marxism because a large number of people are romantically and emotionally still connected to Marx. Most Marxists accepted Marx’s ideology when they were young. Youthful rebellion based on dissatisfaction and injustice in society made them easy prey for the manipulation of the rich. The rich hid the cause of the exploitation and promoted Marx’s philosophy as the escape from the problem. Marx made revolution scientifically acceptable, and people acknowledged it through the study of his excessive work.

Marxists recognize the failures of Marxism, but they still believe they need to find the right method to implement Marx’s philosophy correctly. By accepting Marxism they cannot change their opinion significantly anymore, especially not if a simple idea like shorter work hours tries to break it. The rich are masters of deception and Marxists cannot admit they have been deceived. Helped by the rich, Marxists got a strong influence in the political Left and by promoting the ideology which does not work, they help the rich. They are also helping the rich by preventing new left ideas from coming.

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This is precisely what has happened to me. I have presented how to create a good society in the book Humanism – A Philosophic-Ethical-Political-Economic Study of the Development of the Society. It is available free of charge online. The book is based on an original theory of alienation. It states that subjectivity alienates us from objective reality. Subjectivity puts us on the wrong path so that we cannot satisfy our needs. The escape from all problems of humankind lies in the building of objective vision of reality. Democratic acceptance of equal human rights will do it. The implementation of equal human rights will solve all social problems. Nothing else we need for building a good social life and nothing else can make it.

Marx was right when he called upon for equal human rights among people, but he did not see the scope of its development. The ultimate stage of equal human rights will create an equal possibility for the employment of every worker at every public work post at any time. It will be necessary to open a permanent competition of workers for every public work post. The best worker would get the right to work at any time. I know it sounds impossible because such a division of labour never existed. But the realization of it is just a technical problem. The system I have developed will effectively evaluate the productivity of work offers, define the job responsibilities of workers, and harmonize rewards for work. In short, the workers who offer the highest productivity and responsibility, and demand the lowest salary will get the job. No economy can be more productive than the one where each job gets the best available worker. Public companies will become more productive than private ones so that the latter will go down in history. Only this should be called socialism. I wrote more about it in the article: The Failures of Marxism and the Right Path to Socialism and Communism.

The market is the best choice for the economy. The market of goods allocates every good to the most capable purchaser who needs and loves it the most. The producers profit from it the most as well. The further development of the market will improve the economy much more. The market of work will eliminate work privileges which will make each job equally demanded. Such a market will allocate every job to the most productive worker who needs and loves it the most. Shorter work hours will eliminate unemployment while less desirable jobs will be compensated with higher incomes. The market will help society to reach the best life possible. I have presented the bright future of humankind also through stories in three screenplays: Good Capitalism, Good Socialism, and Good Communism.

Even if my ideas are wrong, which they are not, my effort deserves to be noticed, but I have experienced a total refusal by media, science, politics, and film industry. The people who hear me offering increasing salaries for shorter work time, which is the first step in developing the economy and society, think it is too good to be true no matter what arguments I give. Public discussion may help, but it is prevented. One of the reasons for that is Marxists do not like my work.

However, the rich cannot hide the truth forever. It will break through one day. Then people will accept the benefits of full employment and request shorter work hours. The rich will resist it, of course, but they cannot win against united people. This will be the hardest part of creating a perfect society.

  1. Michael Bennett, The Impact of the Black Death on English Legal History, Australian Journal of Law and Society, 1995, Page 197.

Needs finally explained

We need food, clothing, and shelter to secure our existence. It gives us the basic pleasure of living. People are also social beings. Joined in society, they improve their lives significantly and get more pleasure. The most substantial progress comes from the cooperation between free people which may bring the greatest power to satisfy their needs. It may also bring the highest level of personal satisfaction, harmony and love among the people. Cooperation among free people brings a bright future of humankind.

The problem begins when individuals start comparing themselves with other individuals.  Subjective opinion of individuals may increase self-importance and diminish the importance of other human beings. Such thinking alienates people from reality and nature. Alienated individuals often want to reach a better life on the expenses of other people. They invest an effort in building their power which enables them to oppress and control people. The success in it brings pleasure but also it brings an illusion of power which hurts back. In such a society weaker people always suffer. Such life is the origin of social problems which have been damaging society through the whole history of humankind.

When people achieve power over others, they expect a significant improvement in their lives, but it cannot happen. For example, Egyptian pharaohs created absolute power over people and wanted to stay in control forever. They built pyramids to ensure their status. However, what exactly did they get by building pyramids? They enjoyed the power over people, but I think watching their tombs grow every day reminded them of leaving this world. They could not possibly feel well no matter what they believed in about the afterlife. I think pharaohs were much more afraid of leaving this world than their slaves who did not build an illusion of power.

Privileged people are very afraid of losing power. For example, I recently saw on TV Facebook’s founder Mark Zuckerberg so concerned about the future of his company that I believe he has lost the pleasure of living. Bill Gates, the founder of Microsoft, literally cried when his Internet Explorer lost the user demand battle with Google Chrome. What fools they are! The illusion of power has damaged their lives. Such a power indulges people so that everyone tries to build privileges which give them power in society. If people succeed in it, they enjoy it, but then they fear losing power much more than they can enjoy having it.

Besides, one day everyone has to lose to stronger people, and this always brings pain. Wise people think fighting for power and privileges is not worth it. However, people who live in alienated society cannot abandon privileges because they enjoy them very much. As a result, the effort to win and stay the winner creates enormous stress which prevents people from sensing their real needs and then, of course, from satisfying them. Such people cannot feel well. Then their misery oppresses other people more, and then everything goes wrong. Privileges are evil, and the illusion of power harms society.

Those who search for power over others cannot achieve a good life no matter what they do. They can hardly love. They may look like they are capable of loving and caring for people, but this is just narcissism. They love their power and success in society. If something hurts them, they would furiously attack the origin of their trouble. Hurting someone’s narcissism means initiating hatred which does not forgive. That is how we can recognize a narcissistic person. Dissatisfaction makes narcissistic people cruel which brings a lot of suffering to the community. It builds sadomasochism among the people where no good future can be expected for anyone.

When society gets alienated from its nature neither successful nor unsuccessful people have good lives. The attempt to raise power over others is a historically proven mistake. The control over people should not be needed at all. The pyramids and all other significant achievements of dictators do not deserve to be appreciated. If this energy were used productively, we would have lived much better today.

*****

People need freedom. Freedom from authorities relieves us from oppression in society. Free people may get to know and develop themselves, their ideas and feelings. They may learn the objective values of life. It would tell them that all values they can reach lie within them. They are the most important creation of themselves. The more they get to know themselves, the more capable they are of build harmony with the environment, the closer they can come to another individual, the more easiness of living they can find. Then they do not need to compare themselves with other people. Then they do not produce problems in society.

Those who live freely following their nature are much more capable of feeling their needs and satisfying them. Freedom is necessary for the development of a productive way of living. Only free people may do great deeds and improve themselves and society. The less people feel powerlessness in society the less they need power over others. That is how a productive orientation of society is built. Productive people are capable of loving. Love is the most significant achievement people can make in their lives. Love itself brings the most stable satisfaction to people. Contrary to narcissists, people who love are never destructive.

Everything good people do stays in memory and hearts of people who are affected by them. People who left good influences initiate good actions of other people. It is as a kind of reincarnation. Good people live positively in the minds of other people while bad ones do not, no matter how significant the monuments they left are. However, the prime benefit from a productive way of living comes from the fact that good people may have good lives while bad people cannot.

Free people who chose to live naturally, responsible for their lives and for the nature that surrounds them, live good lives. They are satisfied, relaxed, and full of understandings for others. Such people can accept the limitations of their nature. When they recognize that their way of living meets the life expectations they do not need anything anymore. They are not afraid of death. Death brings them freedom in the broadest sense. Wise people declare such a way of living as the best possible.

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The policy of society based on the cooperation of free people is the only one that may create a good society. But when we try to implement it, we run into the same problem since the beginning of time. The more alienated society is, the more alienated values are accepted by people, the less satisfied people are, and then the greedier they are. People alienated from their nature require a greater share in the division of power and in the distribution of wealth than society can deliver. Then people cannot agree about anything. We have tried to call upon a human conscience to accept a good policy, but human conscience was never able to change society. We have also tried to make rules which will enforce creating good policy, but we were never successful in it. The fact is we do not know how to create a good society.

I have decided to define a policy which will create a good society. After an extensive study, a conclusion comes to me that the democratic acceptance and implementation of equal human rights will do it. Through the history of humankind, the development of equal human rights policy has improved society greatly. Its further development will improve society much more. The problem is the further development of equal human rights requires the implementation of completely new ideas which cannot be easily accepted by society. However, it should be well understood once people accept these ideas they would create a good society unconditionally. Now I will present the essence of equal human rights.

Free individuals may choose to improve and damage society. States have a strong power to restrict people from damaging society and have some power to encourage people of producing benefits. However, the authorities of states were never efficient enough in creating a productive orientation of society as people might be by the implementation of equal human rights. People may radically improve society by getting equal legislative, judgmental, and executive powers. Each person should get an equal right to punish and award other people. Then everyone will try to produce maximal benefits to people and avoid hurting them. This is an essential step in building a good society.

In essence, every person will get an equal right to evaluate a few people of their choice monthly. A positive assessment will bring a small award to the assessed person, and a negative evaluation will carry a small punishment. Such assessments will encourage every person to do everything they can to enrich the lives of other people and avoid producing evil in society. Such a right will make a radical transformation of powers in the society which will completely change the world and make it a beautiful place to live. I’ve called such evaluation democratic anarchy.

Equal human rights will give each person the right to work. As long as unemployment exists, such a right does not exist. Unemployment will be eliminated by shortening working hours proportionally to the unemployment rate. Elimination of unemployment would increase the demand for workers on the free market so that employers would have to pay them more. Better paid workers will be able to purchase more which will grow the economy. Such a simple measure will remove the problems of capitalism. It will also release people from the fear of insecurity of living in a capitalist society and give them more choices to find a pleasant job. These two simple measures will make capitalism a decent social system.

The ultimate stage of equal human rights will affect the public economy. It will be necessary to develop the market of work in public companies. Everyone will get equal rights to work at every public work post at any time. The best productivity offer of workers would get the right to work. It sounds impossible to achieve because such a division of labour never existed. However, the realization of it is just a technical problem.

The new economy will bring more market than capitalism may afford. To implement the competition of workers for every work post, we will need to develop a system that will effectively evaluate the productivity of work offers, harmonize rewards for work, and define the job responsibilities of workers. In short, the workers who offer the highest productivity and responsibility, and demand the lowest salary will get the job. This is a complex task which is explained in my book Humanism. No economy can be better than the one where each job gets the best available worker. Publicly owned companies will send capitalism down to history.

Better workers will always win. They will constantly bring the most efficient progress to society. But nobody will be privileged anymore, and the losers will not suffer because the whole system will be based on the harmony of the market. The market allocates every good to the most capable purchaser who needs and loves it the most. The producers profit from it the most as well. The market of work will eliminate work privileges which will make each job equally demanded. Such a market will allocate every job to the most productive worker who needs and loves it the most. The market will help society to reach the best life possible.

Equal human rights will bring much more benefits to people. These three measures will dis-alienate society. People will find objective values of life. People will respect each other which is the first step in the productive orientation of society. People will be able to follow a natural way of living and to satisfy their needs. People who permanently satisfy their needs are never destructive. They enjoy life.

The lack of equal human rights has always made problems in society. It was the only reason society was never good. Full acceptance of equal human rights will prevent all social evil and build permanent harmony among people. Such a policy will build freedom, peace, joy, love, wisdom, and a good-quality life to everyone unconditionally. Equal human rights are our real need which we do not recognize enough. Only equal human rights may build a bright future of humankind.

Climate change’s ‘evil twin’ Ocean Acidification (and problem stepchild, Ocean Hypoxia)

People ask: Why should I care about the ocean? Because the ocean is the cornerstone of earth’s life support system, it shapes climate and weather. It holds most of life on earth. Ninety-seven percent earth’s water is there. It’s the blue heart of the planet – we should take care of our heart. It’s what makes life possible for us. We still have a really good chance to make things better than they are. They won’t get better unless we take the action and inspire others to do the same thing. No one is without power. Everybody has the capacity to do something.

—- Sylvia Earle

Note: I am helping beat the drum here on the Central Oregon Coast around climate change, pollution, development, plastics and the like, by writing small stories (that’s what I am limited to) for the local newspaper, Newport News Times.

This is an exercise in concision, as Noam Chomsky was once told by Jeff Greenfield of ABC. While the mainstream corporate media hold sway over the public’s lack of understanding of almost everything important to our communities’ and earth’s survival, small town news, this Newport paper I am writing for also holds sway over some of the Central Oregon Coast’s news: it’s owned by a conglomerate, News Media Corporation, which, according to the web site, has dozens of small-town newspapers in its stable — 43 Years in Business;  150+ Publications; 9 States; 600,000+ Subscribers.

Here, at the Columbia Review of Journalism (CRJ), another Poll: “How does the public think journalism happens?”

Is it any wonder why Americans do not trust the press? But, do they trust politicians? Or millionaires and billionaires? The US Military? Teachers? Doctors? Social workers? Presidents?

In reality, Americans are born delusional thinkers because of their lack of critical thinking and unwillingness to learn this country’s foundational history as a subjugator of other peoples, as possibly the biggest threat to world peace, and as the biggest purveyor of pollution, financial war and arms sales.

But, back to the topic — writing for free, cutting back on not only nuancing but depth, to make a small blurb in the local rag to try and bring attention to a topic very important to the fragile cultural and economic bedrock of Central Oregon coast — this place needs clean beaches, decent ways to control growth, a strong, healthy marine and near beach ecosystem, and some way to help old and young human residents to thrive economically, educationally and locationally.

Here, about concision:

As one of the most important scholars alive, Noam Chomsky has frequently been asked about his thoughts on his virtual blacklisting from the American media. He has long been regularly featured in international media outlets — yet, in his own country, he was often ignored. In a segment on the University of California program “Conversations in History” in the early 2000s, Chomsky explained that one of the ways media outlets justified this was with the requisite of “concision.”

Chomsky joked that he could never be on ABC’s “Nightline,” because “the structure of the news production system is you can’t produce evidence.” He recalled “Nightline’s” Jeff Greenfield, who, when asked why Chomsky was never featured on the show, said it was because the scholar “lacks concision.”

“The kind of things I would say on ‘Nightline’ you can’t say in one sentence, because they depart from standard religion. If you want to repeat the religion, you can get away with it between two commercials. If you want to say something that questions the religion, you’re expected to give evidence, and that you can’t do between two commercials,” Chomsky explained.”

“Therefore you lack concision; therefore you can’t talk,” he continued. “That’s a terrific technique of propaganda. To impose concision is a way of virtually guaranteeing that the party line gets repeated over and over again and that nothing else is heard.”

I’ve gone through J-school, in 1975, in Arizona, covering all sorts of emerging issues, and ending up in Tombstone on a lab paper, and then working for a small conglomerate of newspapers along the Southern Arizona Border. Cutting my teeth in El Paso for the two dailies, one of which went belly up (Herald-Post).  The same bellying up happened in Tucson, where I learned journalism — Arizona Daily Star won out and the afternoon paper, Tucson Daily Citizen died.

So, you have all these small newspapers being shut down or being bought up to promote advertising. Little towns can’t get the news from on-line forums or big papers in Portland or Eugene. No matter how much the public loves to hate the media, or the Press, or journalists, the fact is real journalists (come on, if you don’t know what a real journalist is, then, you haven’t been reading) are out there in the tens of thousands, and in other countries, they end up splayed on the streets, shot through the head, and disappeared. Check out Reporters without Borders! United States, ranked 45 for press freedoms!

Back to the little outing I made April 4, 2019, to listen to a PhD with the state of Oregon talk about Ocean Acidification and Hypoxia (OAH) and harmful algal blooms (HAB) and the how, why, what, where, when and who around the connected issues of culture, livelihood, marine health, resiliency, mitigation, adaptation.

Moreover, I know for a fact learning how to report on climate change — and ocean acidification is tied to the amount of CO2 the ocean absorbs (CO2 being a greenhouse gas and acidifier once it reacts to the chemistry of ocean, wave, air, organisms) — is not only vital in this day and age of dumb downing everything, but also because of the proliferation of the corporate PR firms and burgeoning corporate water carriers that the mainstream corporate media is (pressitutes).

A one-day conference, put on by the Nation and CRJ, titled: “Covering Climate Change.”

A new playbook for a 1.5-degree world

How does the media cover—or not cover—the biggest story of our time? Last fall, UN climate scientists announced that the world has 12 years to transform energy, agriculture, and other key industries if civilization is to avoid a catastrophe. We believe the news business must also transform.

Why haven’t (most) news organizations been covering this story as if everyone’s lives depended on it? How can they craft stories that resonate with audiences? How do they cover this urgent, far-reaching story at a time when journalism’s business model is so precarious?

The Columbia Journalism Review and The Nation are assembling some of the world’s top journalists, scientists, and climate experts to devise a new playbook for journalism that’s compatible with the 1.5-degree future that scientists say must be achieved. Join us for a town hall meeting on the coverage of climate change and the launch of an unprecedented, coordinated effort to change the media conversation.

Tuesday, April 30 from 9:00am–3:00pm
Columbia Journalism School
New York, NY

As always, everything is centered in-around-because of New York City, East Coast. So, we have the west coast, from California to Alaska, and Baja, Mexico, that produces much of the seafood those diners in New York City love, yet, how many reporters from the West Coast will be there, and, should we be injecting kerosene soot and water vapors and CO2 directly into the atmosphere with all this flying/jetting around for one-day conferences?

Oh, the conundrum of it all, and yet, 4o people met on a glorious Thursday night to listen to one scientist try to do some jujitsu around the colluding topics tied to ocean warming, acidification, eutrophication, hypoxia, red tides, plastics, sedimentation and  declining oyster cultivation, declining wild salmon stocks, threats to the Dungeness crab industry and other fisheries threats. We didn’t even get around to how many impacts will befall cetaceans — the iconic grey whales (and other dolphins and whales that migrate and hang around) which are part of a growing whale watching tourism industry.

Here is the story for the Newport News Times. It hits around 1,120 words, certainly not reaching the concision of small town twice-a-week newspapers. It might be cut so much (mangled is my term) that it will be a shell of its original self.

At the end of this read, I will insert a few elements I believe are more necessary to this story and the contexts than the pure reportage and narrative flow I create, which I have been told are worthy of a read.  PKH

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Climate Change’s ‘Evil Twin’ 

Ocean Acidification (and problem stepchild, Ocean Hypoxia)

In today’s changing world of climate change, it might not seem unusual to see a room with forty Lincoln County residents at the Visual Arts Center overlooking Nye Beach on a windless, rainless evening to talk about biochemistry, the atmosphere and oceanographic sciences.

It was a perfect Central Oregon Coast Thursday for tourists and residents alike – low tide and a sunset unfolding inside a cloud-enhanced blue sky. One fellow from Vancouver, Washington, with his family of four asked me where Café Mundo was, and then said, “Man, you are living in paradise. Absolute paradise.”

A few quick introductions for those attending the MidCoast Watersheds Council monthly meeting, and we were about to be schooled in pteropods, pelagic snails, corrosive sea water, pitted and wonky oyster larvae shells, with large doses of talk about Newport’s and the entire Oregon coast’s economic threats caused by increased ocean acidification.

We are talking about $270 million annually the west coast oyster industry generates. “I love looking at critters,” said Caren Braby, manager for Oregon’s Marine Resources Program. “I love working on policy issues important to residents and the communities I love. I’ve lived here in Newport and the West Coast for over ten years.”

The biochemist/biologist with a self-professed passion for all invertebrates gave the listeners a caveat: “I’m going to relate some pretty gloomy things in this presentation, but I will end it with some bright spots, some hope, solutions.”

The attendees were introduced to the basic chemistry of ocean acidification and hypoxia with a 13-minute video: “Ocean Acidification – Changing Waters On The Oregon Coast” – sponsored by Oregon Fish and Wildlife, OSU College of Earth, Atmospheric and Ocean Sciences, OSU’s College of Science, Sea Grant Oregon and the Turner Trust.

“The ocean may look the same, but the water is changing, especially on the Oregon coast,” said Francis Chan, an associate professor and senior researcher in Oregon State University’s Department of Integrative Biology. It’s all tied to the amount of carbon the ocean is absorbing largely due to fossil fuel burning and deforestation. “Carbon is changing ocean chemistry faster than it has the last million years.”

Tying the negative impacts of human development, consumption and resource harvesting on the environment, to lower PH in our waters is depressing and challenging. For Braby, who’s big on “focusing on Oregon … describing the problem” Ocean Acidification threatens the Oregon Coast socially, culturally, economically and recreationally.

For instance, the Dungeness crab industry is Oregon’s single most valuable commercial fishery at $75 million last year. While the sea snails are the building blocks for salmon and other marine species food webs, acidification effects all shell-building species, including the iconic crab.

Those four threats Braby listed, plus the fact lawmakers are concerned with the state’s rural communities, are driving the legislature to follow the lead of marine scientists and stakeholders such as Confederated Tribes of the Coos, Lower Umpqua & Siuslaw Indians, the shellfish industry, commercial fishing groups, conservation organizations and others to create in 2017 the Oregon Coordinating Council on Ocean Acidification and Hypoxia (SB 1039).

Both holders of doctorates, Jack Barth, director of Marine Studies Initiative-OSU, and Brady are the OAH Council’s co-chairs.

Unintended consequences should be the lesson of the century when teaching young people how to tackle all these problems scientists like Brady, Barth and Chan are “describing.” For Caren Braby, acidification, hypoxia and harmful algal blooms are a triple whammy of not just alphabet soups – OA, OH, OAH, HAB —  but could be the tipping points in this coast’s livelihood, lifestyle and environmental, economic and cultural longevity.

“Even if we stop releasing carbon dioxide today, there will still be a thirty- to fifty-year increase in the atmospheric carbon dioxide absorbed by the ocean upwelling from deep within the ocean,” Braby told the audience. This lag time will affect the ocean’s PH level, causing more acidification. How much, we don’t know.

The deep-ocean conveyor belt brings to the Oregon coast cold water, called upwellings. That water comes from deep in the ocean and carries more nutrients that sustain ocean life. However, bad comes with the good – that water has less oxygen and tends to be acidified. Taking decades to travel to the West Coast, this water last touched the atmosphere decades earlier, when CO2 levels were lower than today. So future upwellings will carry the “memory” of today’s annual increases in CO2.

Ice core science is now giving us an atmospheric earth snapshot that goes back 800,000 years. Today,  atmospheric carbon dioxide is well over the maximum level during this long span. The rapid increase in fossil fuel burning and other man-made carbon dioxide emitters paints a gloomy picture for the past six decades – 1958 at 310 ppm versus 2018 at 410 ppm.

The hypoxia – dead zones – is basically less oxygen in large areas of the ocean. Much of the oxygen is displaced by harmful nutrient runoff or sedimentation, as well as algal blooms. However, OSU is looking at complex climate change elements, including wave and eddy action in the oceans.

Brady emphasized that biotoxins in several algae species – commonly known as a red tide — closed fisheries in 2015. Again, HAB’s are tied to acidified conditions in the ocean. The state’s scientific and commercial fisheries are looking at not only the predictive tools for HABs, but how to mitigate the impacts to clams, crabs, oysters and other commercial species along the food web.

“A massive hypoxic event caused the halibut to go away in both Washington and Oregon,” Braby stated. Add to that acidification’s effects on young salmon.

“Research shows ocean acidification could affect salmon’s ability to smell, which the fish rely on to avoid predators and navigate to their natal rivers.”

This is a global problem, but Braby and others caution Oregonians to not take the “we can’t do anything to solve this because India and China are causing it” approach.

Again, back to our sandbox: Oregon’s coast and watersheds. Braby admits there is not enough money allocated to both study and mitigate the ocean acidification and hypoxia issues we are facing. The Sept. 15, 2018 report she helped write posits five immediate next steps:

  1. continue the science and monitoring
  2. reduce causes of OAH
  3. promote OAH adaptation and resiliency
  4. raise awareness of OAH science, impacts and solutions
  5. commit resources to OAH science

For us overlooking Nye Beach, Brady emphasized the fourth step – socializing these issues through outreach, communication. She admits that scientists haven’t always been good at talking to the public, but Braby is armed to continue these sorts of public outreach events to get the message out about OAH and HAB.

 

Climate Change Mollifiers and Great Balls of Fire CO2 Deniers:

We Can Play the Game of Wack the Mole, But Think Hard Ocean Chemistry

The realities around acidification and hypoxia and biotoxicins and algal blooms will continue, continue, continue no matter how many reports are filed, agencies are created, scientists deployed, and public comment periods extended.

So, the great yawing world of pacifism and passive hope which is focused on our warped political system and endless pleas with lawyers to assist environmental groups and looking to technological fixes and active geo-engineering” things” to get the climate back on track, well, it’s what makes white civilization so-so flawed. There are real solutions tied to a deeper spiritual core than what white business Western Civilization can produce.

We are fiddling while the planet burns.

At the event written about above during that glorious waning night one big final ending struck me — people in the audience (mostly fifty years of age and upwards of 65 and older) wanted to discuss what the scientist and state bureaucrat, Caren Braby, had presented. They really want a forum, a community of purpose, to develop better tools to hash these “climate change issues” with neighbors, politicians, business owners, et al.

The gentleman with the MidCoast Watershed Council wanted the room cleared and questions quashed at a certain “acceptable” moment in the evening. However, people gathering and listening to a PowerPoint want civic engagement. The opportunity to engage 40 people and have some action plan drafted was lost in this American Mentality of Limited Scoping.

This so-called choir needs more tools to discuss the conjoining issues of climate change, resource depletion, food insecurity, growth (human & development), true sustainability, what energy in and energy out is, and so-so much more.

In fact, one of the active members of the Council discussed how insincere the political will is, discussed how flawed any movement on ocean acidification and hypoxia is without strengthening watershed rules, and how a regional approach is the only real way to move ahead, not just a state to state baby step approach. His 15 seconds of fame went poof, and the conversation ended.

There are many natural climate solutions tied to land stewardship that are not in place to help mitigate this huge problem for coastal communities and the marine life around them. This is where the rubber meets the pavement for small communities like Newport or Lincoln City.

While I am not a big proponent of harvesting the seas for food as a way to provide 20 percent of the earth protein, right now, the earth is criss-crossed with four to five times the number of fishing fleets than the oceans can sustain if fisheries are to stay robust and healthy. Many fisheries are in deep decline or near collapsing.

For Oregon, 37 percent of all greenhou se gasses originate through bad land use. Planting timber is the real solution to carbon sequestration, clean watersheds, protecting terrestrial and avian species and for the so-called coastal economies. How simple is that, planting billions of trees? In a world where private land rights trump everything, well, that seems to be the discussion point a group of forty citizens need to start massaging.

Unfortunately, these green solutions are not high on the table of scientists looking at chemistry and the invertebrates tied to specific fisheries.

Then, you can get so mired in the blue carbon and green solutions that are not high on the scale of bringing down global carbon dioxide levels.

The solutions, unfortunately, are all tied to wrecking “lifestyles, growth rates, consumption patterns, me-myself-and-I ego-centrism, recreation desires, class inequalities” Business As Usual mentality, from the Western Civilization’s (sic) perspective.

It’s all about human-focused survival, that is, what’s only good for Homo Sapiens — nothing said of the rights of any of the millions of other species to live on earth, or honoring wild-lands or mountain tops and corals, even geological formations, just for their sake alone.

Take a look at this article by Dr Phillip Williamson. He’s an honorary reader at the University of East Anglia and science coordinator of the UK Greenhouse Gas Removal from the Atmosphere research program, which is coordinated by the government-funded National Environment Research Council (NERC).

All the options, therefore, need to be on the table – not just the land-based approaches, such as planting new forests and bioenergy with carbon capture and storage (BECCS) – which have dominated conversations to date.

This week, myself and colleagues attempt to address this gap by publishing an analysis of 13 ocean-based actions to address climate change and its impacts. The study considers the effectiveness and feasibility of both global-scale and local ocean-based solutions using information from more than 450 other publications.

Each potential action was assessed for a range of environmental, technological, social and economic criteria, with additional consideration given to each action’s impacts on important marine habitats and ecosystem services.

The study assesses seven ocean-based actions that have the potential to be deployed on a global scale. For the analysis, it was assumed that each technique was implemented at its maximum physical capacity.

Each technique was rated for its “mitigation effectiveness” – which was defined as how well the technique could help move the world from a high emissions scenario (“RCP8.5”) to a low emissions scenario where warming is limited to 2C (“RCP2.6”) – for a range of problems associated with climate change, including temperature rise, “ocean acidification” and sea level rise.

Here, sanity one and two:

  1.  protecting coastal areas from floods and nurseries for inshore fisheries
  2. planting new forests and bioenergy with carbon capture and storage (BECCS)

Here, the insanity of where we are at in global outlooks and how to cut carbon emissions while still having everything hunky-dory:

  1.  “solar geoengineering” techniques such as, “ocean surface albedo” (the reflectiveness of the ocean) and “marine cloud brightening”, which would work by using ships to spray saltwater into the clouds above the sea to make them more reflective.
  2. assisted evolution” – defined as attempts to harness the power of evolution to make species more tolerant to the impacts of climate change:
  • One example of this could be to make coral species more tolerant to heat stress.
  • The last technique is reef relocation and restoration. This can involve transplanting healthy coral into a degraded reef following a mass bleaching event, in order to aid its recovery.

Source

For Caren, submitting public comments is one action. More research is her mainstay, and as she stated, she is euphoric looking into a microscope at invertebrates. She states: “If we don’t understand what’s happening, we can’t change things.”

Of course, we have shifting baselines, so what Caren and her team work on, well, the predictions of acidification of oceans have been around for decades, with the predicted breakdown in shelled species losing their ability to deliver calcium to make shells. We know what is happening, and we don’t need more collapses and disease and “proofs” before acting.

The partnerships tied to OAH and HAB are impressive, but we are not in a climate where passivity should be dictating our actions —  more science, more studies to delineate the problem and more monitoring, this is lunacy. Then, the proposed lunacy of iron shavings in the ocean and sulfur dioxide spewed into the atmosphere to dim the sky. If this isn’t proof the scientists and industrialists and technologists haven’t lost their minds, then nothing is proof positive of their insanity.

The average citizen wants to stick his or her head out the window and say: “So, I want you to get up now. I want all of you to get up out of your chairs. I want you to get up right now and go to the window. Open it, and stick your head out, and yell: I’M AS MAD AS HELL, AND I’M NOT GOING TO TAKE THIS ANYMORE!” Howard Bale, from the movie, Network.

Here on the Oregon Coast, hypoxia events during summer months are growing in size and duration, and seeing more and more of these biotoxic algal blooms (phytoplankton) making it to the smaller fish like sardines and anchovies, and into oysters and clams, well, the bio-accumulation and bio-toxicity carries up the food chain.  Many warnings will be coming in the very near future —  “don’t eat the clams/oyster/fish” admonitions will be sent out as we move into the next decade.

Caren Braby also talked about pyrosomes, sea pickles (each is technically a colony of other multi-celled animals called zooids), that are not normally seen on the coast but are a result of hypoxia. Warming seas. What have you.

See the source image

We are in some really bizarre times — people like Caren Braby have their laurels and positions with the state and other agencies, but in reality, they are making their incomes off of collapse, the sixth mass extinction, and local communities (both human and not) demises. They have skin in the game, but the truly vulnerable who are precarious at work and in their rental situations, who depend on virile economies tied to clean seas, we have more skin in that game.

How’s this headline for yet another nighttime Stephen King flick: Box jellyfish will destroy future oceans by gobbling up the food

The reality is many thousands and thousands of out-of-balance changes are occurring at the flora and fauna level, let alone at the chemistry level. So, the most abundant animal on earth, zeroing out because of ocean acidification? Not a fairy tale you want to repeat to your five-year-old for bedtime story telling.

As the oceans become more acidic, box jellyfish may start eating a lot more. Their greedy appetites could have a huge impact on marine ecosystems.

Some of the carbon dioxide we release is dissolving in the oceans, where it becomes carbonic acid – making the oceans less alkaline and more acidic. Scientists are scrambling to identify which species will be most impacted.

They are particularly concerned about organisms that play pivotal roles in marine food webs, because if they disappear, entire ecosystems may collapse.

What happens to copepods affects all that depend on them, “which is pretty much everything,” says Edd Hammill of Utah State University in Logan.

Previous studies have found copepods may be fairly resistant to ocean acidification. However, these have largely focused on single species, so community-level effects may have been missed.

Image result for box jellyfish image

So these powerful swimmers, halibut, take off when they end up near a hypoxic zone. Entire coastlines (WA and OR) then have had halibut fisheries completely shut down with no halibut to be found.

Maybe the oceans are an allusion to what we have already done to the soil and air and freshwater on land. Not one place on the planet can you take a handful of freshwater from steam, creek, river, lake and be safe from bio-toxins and deadly amoeba. Every person on the planet has mircoplastic in their feces and many compounds like flame retardant in their blood.

And then we are back in the church of the scientist with her proclamation: “Pteropods are the canary in the mine shaft,” Care Braby stated.

How many canaries in the coal mine comparisons are there now on planet earth in terms of specific species crashing and ecosystems degrading?

Even one of the businessmen as part of the Whiskey Creek Shellfish Hatchery said the hatchery’s chemistry manipulations were just “scratching the surface” in terms of how big and far-reaching ocean acidification will be. The shellfish hatchery game, over in 20 or 30 years?

It was here, from 2006 to 2008, that oyster larvae began dying dramatically, with hatchery owners Mark Wiegardt and his wife, Sue Cudd, experiencing larvae losses of 70 to 80 percent.

“Historically we’ve had larvae mortalities,” says Wiegardt, but those deaths were usually related to bacteria. After spending thousands of dollars to disinfect and filter out pathogens, the hatchery’s oyster larvae were still dying.

Finally, the couple enlisted the help of Burke Hales, a biogeochemist and ocean ecologist at Oregon State University. He soon homed in on the carbon chemistry of the water. “My wife sent a few samples in and Hales said someone had screwed up the samples because the [dissolved CO2 gas] level was so ridiculously high,” says Wiegardt, a fourth-generation oyster farmer. But the measurements were accurate. What the Whiskey Creek hatchery was experiencing was acidic seawater, caused by the ocean absorbing excessive amounts of CO2 from the air.

Source: YaleEnvironment36o.

Now is the time (30 years ago, really) to get communities to talk, to come up with collective solutions, to challenge business as usual, and science as usual.

And a flat-lined media, or so-called liberal press will not be benefiting anyone in terms of getting community conversations going and action started. If a rag or TV network is around just to sell junk, then, we have no hope.

One restaurant and seafood market owner I talked with in Newport is aware that her five-star restaurant and local sourcing of seafood is small time in the scheme of things. Her story, again, will be in the Newport News Times.

“There are so many forces beyond our control. I am worried about long-term food security. I want us to be looking at food systems, and to teach that in academic settings,” said Laura Anderson of Local Ocean Dockside Grill and Fish Market.

The Banality of Evil Creeps into those Who Believe They Are Good

I was at a city hall meeting in Beaverton, Oregon, the other day when a few questions I had for the presenters dropped jaws. We’ll get to that later, the jaw-dropping effect I and those of my ilk have when we end up in the controlled boardrooms and chambers of the controllers – bureaucrats, public-private clubs like Chamber of Commerce, Rotary, and both political operatives and those who liken themselves as the great planners of the world moving communities and housing and public commons around a giant chessboard to make things better for and more efficient in spite of us.

Look, I am now a social worker who once was a print journalist who once was a part-time college instructor (freeway flyer adjunct teaching double the load of a tenured faculty) facilitating literature, writing, rhetoric classes, and others. The power of those “planners” and “institutional leadership wonks” and those Deanlets and Admin Class and HR pros and VPs and Provosts to swat down a radical but effective teacher/faculty/instructor/lecturer isn’t (or wasn’t then) so surprising. I was one of hundreds of thousands of faculty, adjunct,  hit with 11th Hour appointments, Just-in-Time gigs and called one-week-into-the-semester with offers to teach temporarily. Then, the next logical step of precarity was when a dean or department head or someone higher got wind of a disgruntled student, or helicopter (now drone) parent who didn’t like me teaching Sapphire or Chalmers Johnson or Earth Liberation Front or Ward Churchill in critical thinking classes, it was common to get only one or many times no classes the following semester. De facto fired. They fought and fought against unemployment benefits.

Here’s one paragraph that got me sanctioned while teaching in Spokane, at both Gonzaga and the community college:

As for those in the World Trade Center… Well, really, let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. They formed a technocratic corps at the very heart of America’s global financial empire—the “mighty engine of profit” to which the military dimension of U.S. policy has always been enslaved—and they did so both willingly and knowingly. Recourse to “ignorance”—a derivative, after all, of the word “ignore”—counts as less than an excuse among this relatively well-educated elite. To the extent that any of them were unaware of the costs and consequences to others of what they were involved in—and in many cases excelling at—it was because of their absolute refusal to see. More likely, it was because they were too busy braying, incessantly and self-importantly, into their cell phones, arranging power lunches and stock transactions, each of which translated, conveniently out of sight, mind and smelling distance, into the starved and rotting flesh of infants. If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I’d really be interested in hearing about it.

We are talking 17 years ago, Ward Churchill. The Little Eichmann reference goes back to the 1960s, and the root of it goes to Hannah Ardent looking at the trial of Adolf Eichmann, more or a less a middle man who helped get Jews into trains and eventually onto concentration camps and then marched into gas chambers. The banality of evil was her term from a 1963 book. So this Eichmann relied on propaganda against Jews and radicals and other undesirables rather than thinking for himself. Careerism at its ugliest, doing the bureaucratic work to advance a career and then at the Trial, displayed this “Common” personality that did not belie a psychopathic tendency. Of course, Ardent got raked over the coals for this observation and for her book, Eichmann in Jerusalem.

When I use the term, Little Eichmann, I broadly hinge it to the persons that live that more or less sacred American Mad Men lifestyle, with 401k’s, trips to Hawaii, cabins at the lake, who sometimes are the poverty pimps in the social services, but who indeed make daily decisions that negatively and drastically affect the lives of millions of people. In the case of tanned Vail skiers who work for Raytheon developing guidance systems and sophisticated satellite tethers and surveillance systems, who vote democrat and do triathlons, that Little Eichmann archetype also comes to mind. Evil, well, that is a tougher analysis  – mal, well, that succinctly means bad. I see evil or bad or maladaptive and malicious on a spectrum, like autism spectrum disorders.

Back to Beaverton City Hall: As I said, last week I was at this meeting about a “safe parking” policy, a pilot program for this city hooked to the Portland Metro area, where Intel is sited, and in one of the fastest growing counties in Oregon. Safe parking is all a jumbo in its implications: but for the city of Beaverton the program’s intent is to get three spaces, parking slots from each entity participating, for homeless people to set up their vehicles from which to live and dine and recreate. Old Taurus sedans, beat-up Dodge vans, maybe a 20-foot 1985 RV covered in black mold or Pacific Northwest moss. The City will put in $30,000 for a non-profit to manage these 15 or 20 spaces, and the city will put in a porta-potty and a small storage pod (in the fourth space) for belongings on each property.

This is how Portland’s tri-city locale plans to “solve” the homeless problem: live in your vehicles, with all manner of physical ailments (number one for Americans, bad backs) and all manner of mental health issues and all manner of work schedules. Cars, the new normal for housing in the world’s number one super power.

This is the band-aid on the sucking chest wound. This is a bizarre thing in a state with Nike as its brand, that Phil Knight throwing millions into a Republican gubernatorial candidate for governor’s coffers. Of course, the necessity of getting churches and large non-profits with a few empty parking spaces for houseless persons is based on more of the Little Eichmann syndrome – the city fathers and mothers, the business community, the cops, and all those elites and NIMBYs (not in my backyard) voted to make it illegal to sleep in your vehicle along the public right away, or, along streets and alleys. That’s the rub, the law was passed, and now it’s $300 fine, more upon second offense, and then, 30 days in jail for repeat offense: for sleeping off a 12-hour shift at Amazon warehouse or 14-hour shift as forklift operator for Safeway distribution center.

So these overpaid uniformed bureaucrats with SWAT armament and armored vehicles and $50 an hour overtime gigs and retirement accounts will be knocking on the fogged-over windows of our sisters/ brothers, aunties/uncles, cousins, moms/dads, grandparents, daughters/sons living the Life of Riley in their two-door Honda Accords.

Hmm, more than 12 million empty homes in the richest country in the world. Millions of other buildings empty. Plots of land by the gazillion. And, we have several million homeless, and tens of millions one layoff, one heart-attack, one arrest away from homelessness.

The first question was why we aren’t working on shutting down the illegal and inhumane law that even allows the police to harass people living in their cars? The next question was why parking spaces for cars? Certainly, all that overstock inventory in all those Pacific Northwest travel trailer and camper lots would be a source of a better living space moved to those vaunted few (20) parking spaces: or what about all those used trailers up for sale on Craig’s List? You think Nike Boy could help get his brethren to pony up a few million for trailers? What worse way to treat diabetic houseless people with cramped quarters? What fine way to treat a PTSD survivor with six windows in a Chevy with eight by four living space for two humans, a dog, and all their belongings and food.

The people at this meeting, well, I know most are empathetic, but even those have minds colonized by the cotton-ball-on-the-head wound solution thinking. All this energy, all the Power Points, all the meeting after meeting, all the solicitation and begging for 20 parking spaces and they hope for a shower source, too, as well as an internet link (for job hunting, etc.)  and maybe a place to cook a meal.

While housing vacancy has long been a problem in America, especially in economically distressed places, vacancies surged in the wake of the economic crisis of 2008. The number of unoccupied homes jumped by 26 percent—from 9.5 to 12 million between 2005 and 2010. Many people (and many urbanists) see vacancy and abandoned housing as problems of distressed cities, but small towns and rural communities have vacancy rates that are roughly double that of metropolitan areas, according to the study.

This is the insanity of these Little Eichmanns: The number of cities that have made homelessness a crime! Then, getting a few churches to open up parking slots for a few people to “try and get resources and wrap around services to end their homelessness.” Here are the facts — the National Law Center on Homelessness and Poverty states there are over 200 cities that have created these Little Eichmann (my terminology) municipal bans on camping or sleeping outside, increasing by more than 50 percent since 2011. Theses bans include various human survival and daily activities of living processes, from camping and sitting in particular outdoor places, to loitering and begging in public to sleeping in vehicles.

I am living hand to mouth, so to speak. I make $17 an hour with two master’s degrees and a shit load of experience and depth of both character and solutions-driven energy. This is the way of the world, brother, age 61, and living the dream in Hops-Blazers-Nike City, in the state of no return Nike/Oregon Ducks. Man oh man, those gridlock days commuting to and from work. Man, all those people outside my apartment building living in their vehicles (I live in Vancouver) and all those people who have to rotate where they live, while calling Ford minivan home, moving their stuff every week, so the Clark County Sheriff Department doesn’t ticket, bust and worse, impound.

I have gotten a few teeth – dentures — for some of these people. Finding funding to have a pretty rancid and nasty old guy in Portland measure, model and mold for a fitting. That’s, of course, if the people have their teeth already pulled out.

Abscesses and limps and back braces and walkers and nephritic livers and dying flesh and scabies and, hell, just plain old BO. Yet, these folk are working the FedEx conveyor belts, packaging those Harry and David apples, folding and stacking all those Black Friday flyers.

Living the high life. And, yet, these Little Eichmanns would attempt to say, or ask, “Why do they all have smart phones . . . they smoke and vape and some of them drink? Wasteful, no wonder they are homeless.”

So that line of thinking comes and goes, from the deplorables of the Trump species to the so-self vaunted elite. They drink after a hard day’s work, these houseless people. Yet, all those put-together Portlanders with two-income heads of household, double Prius driveways, all that REI gear ready for ski season, well, I bicycle those ‘hoods and see the recycle bins on trash day, filled to the brim with IPA bottles, affordable local wine bottles, and bottles from those enticing brews in the spirit world.

So self-medicating with $250K dual incomes, fancy home, hipster lifestyles, but they’d begrudge houseless amputees who have to work the cash register at a Plaid Pantry on 12 hour shifts?

I have been recriminated for not having tenure, for not being an editor, for not retired with a pension, for not having that Oprah Pick in bookstores, for not having a steady career, for working long-ass hours as a social worker. The recrimination is magnificent and goes around all corners of this flagging empire. Pre-Trump, Pre-Obama, Pre-Clinton, Pre-Bush. Oh, man, that Ray-gun:

He had a villain, who was not a real welfare cheat or emblamtic of people needing welfare assistance to live back then in a troubling world of Gilded Age haves and haves not. That was January 1976, when Reagan announced that this Welfare Queen was using ”80 names, 30 addresses, 15 telephone numbers to collect food stamps, Social Security, veterans benefits for four nonexistent, deceased veteran husbands, as well as welfare. Her tax-free cash income alone has been running $150,000 a year.”

Four decades later, we have the same dude in office, the aberration of neoliberalism and collective amnesia and incessant ignorance in what I deem now as Homo Consumopithecus and Homo Retailapithecus. Reagan had that crowd eating out of his hands as he used his B-Grade Thespian licks to stress the numbers – “one hundred and fifty thousand dollars.”

Poverty rose to the top of the public agenda in the 1960s, in part spurred by the publication of Michael Harrington’s The Other America: Poverty in the United States. Harrington’s 1962 book made a claim that shocked the nation at a time when it was experiencing a period of unprecedented affluence: based on the best available evidence, between 40 million and 50 million Americans—20 to 25 percent of the nation’s population—still lived in poverty, suffering from “inadequate housing, medicine, food, and opportunity.”

Shedding light on the lives of the poor from New York to Appalachia to the Deep South, Harrington’s book asked how it was possible that so much poverty existed in a land of such prosperity. It challenged the country to ask what it was prepared to do about it.

So, somehow, all those people reminding me that my job history has been all based on my passions, my avocations, my dreams, that I should be proud being able to work at poverty level incomes as a small town newspaper reporter, or that I was able to teach so many people in gang reduction programs, at universities and colleges, in alternative schools, in prisons and elsewhere, at poverty wages; or that I was able to get poems published here and stories published there and that I have a short story collection coming out in 2019 at zero profit, or that I am doing God’s work as a homeless veterans counselor, again, at those Trump-loving, Bezos-embracing poverty wages.

Oh, man, oh man, all those countries I visited and worked in, all those people whose lives I changed, and here I am, one motorcycle accident away from the poor house, except there is no poor house.

Daily, I see the results of military sexual trauma, of incessant physical abuse as active duty military, infinite anxiety and cognitive disorders, a truck load of amputated feet and legs, and unending COPD, congestive heart failure, and overall bodies of a 70-year-old hampering 30-year-old men and women veterans.

They get this old radical environmentalist, vegan, in-your-face teacher, and a huge case of heart and passion, and I challenge them to think hard about how they have been duped, but for the most part, none of the ex-soldiers have even heard of the (two-star) Major General who wrote the small tome, War is a Racket:

WAR is a racket. It always has been.

It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives.

A racket is best described, I believe, as something that is not what it seems to the majority of the people. Only a small “inside” group knows what it is about. It is conducted for the benefit of the very few, at the expense of the very many. Out of war a few people make huge fortunes.

In the World War I a mere handful garnered the profits of the conflict. At least 21,000 new millionaires and billionaires were made in the United States during the World War. That many admitted their huge blood gains in their income tax returns. How many other war millionaires falsified their tax returns no one knows.

How many of these war millionaires shouldered a rifle? How many of them dug a trench? How many of them knew what it meant to go hungry in a rat-infested dug-out? How many of them spent sleepless, frightened nights, ducking shells and shrapnel and machine gun bullets? How many of them parried a bayonet thrust of an enemy?

How many of them were wounded or killed in battle?

Out of war nations acquire additional territory, if they are victorious.

They just take it. This newly acquired territory promptly is exploited by the few — the selfsame few who wrung dollars out of blood in the war. The general public shoulders the bill.

And what is this bill?

This bill renders a horrible accounting. Newly placed gravestones. Mangled bodies. Shattered minds. Broken hearts and homes. Economic instability. Depression and all its attendant miseries. Back-breaking taxation for generations and generations.

For a great many years, as a soldier, I had a suspicion that war was a racket; not until I retired to civil life did I fully realize it. Now that I see the international war clouds gathering, as they are today, I must face it and speak out.

More fitting now than ever, General Butler’s words. Structural violence is also the war of the billionaires and millionaires against the rest of us, marks and suckers born every nanosecond in their eyes. Disaster Capitalism is violence. Parasitic investing is war. Hostile takeovers are was. Hedge funds poisoning retirement funds and billions wasted/stolen to manage (sic) this dirty money are war. Forced arbitration is war. PayDay loans are war. Wells Fargo stealing homes is war. Lead in New Jersey cities’ pipes is war. Hog  excrement/toxins/blood/aborted fetuses pound scum sprayed onto land near poor communities is war. Fence lining polluting industries against poor and minority populations is war.

So is making it illegal to sit on a curb, hold a sign asking for a handout;  so is the fact there are millions of empty buildings collecting black mold and tax deferments. War is offshore accounts, and war is a society plugged into forced, perceived and planned obsolescence.

Some of us are battle weary, and others trudge on, soldiers against the machine, against the fascism of the market place, the fascism of the tools of the propagandists.

Some of us ask the tricky questions at meetings and conferences and confabs: When are you big wigs, honchos, going to give up a few hours a week pay for others to get in on the pay? When are you going to open up that old truck depot for homeless to build tiny homes?

When are you going to have the balls to get the heads of Boeing, Nike, Adidas, Intel, the lot of them, to come to our fogged-up station wagon windows in your safe parking zones to show them how some of their mainline workers and tangential workers who support their billions in profits really live?

How many millionaires are chain migrating from California or Texas, coming into the Portland arena who might have the heart to help fund 15 or 30 acres out there in Beavercreek (Clackamas, Oregon) to set up intentional communities for both veterans and non veterans, inter-generational population, with permaculture, therapy dog training, you name it, around a prayer circle, a sweat lodge, and community garden and commercial kitchen to sell those herbs and veggies to those two-income wonders who scoff at my bottle of cheap Vodka while they fly around and bike around on their wine tours and whiskey bar rounds? Micro homes and tiny homes.

My old man was in the Air Force for 12 years, which got the family to the Azores, Albuquerque, Maryland, and then he got an officer commission in the Army, for 20 years, which got the family to Germany, UK, Paris, Spain and other locales, and I know hands down he’d be spinning and turning in his grave if he was alive and here to witness not only the mistreatment of schmucks out of the military with horrendous ailments, but also the mistreatment of college students with $80K loans to be nurses or social workers. He’d be his own energy source spinning in his grave at Fort Huachuca if he was around, after being shot in Korea and twice in Vietnam, to witness social security on the chopping block, real wages at 1970 levels, old people begging on the streets, library hours waning, public education being privatized and dumb downed, and millions of acres of public sold to the “I don’t need no stinkin’ badge” big energy thugs.

I might be embarrassed if he was around, me at age 61, wasted three college degrees, living the dream of apartment life, no 401k or state retirement balloon payment on the horizon, no real estate or stocks and bonds stashed away, nothing, after all of this toil to actually have given to society, in all my communist, atheistic glory.

But there is no shame in that, in my bones, working my ass off until the last breath, and on my t-shirt, I’d have a stick figure, with a stack of free bus tickets, journalism awards, and housing vouchers all piled around me with the (thanks National Rifle Association) meme stenciled on my back:

You can have my social worker and teaching credentials and press passes when you pry them from my cold dead hands!

Priorities of the Time: Peace

For as long as anyone can remember violence and conflict have been part of daily life: humanity appears incapable of living peacefully together. There are the brutal cries of war, the vile acts of terror, homicides, rapes and assaults of all kinds. People everywhere long for an end to such conflicts, and are crying out for peace and understanding, to live in a just world free from fear.

Creating a world at peace not only demands putting an end to all forms of armed brutality, it also entails building peace within communities, in the workplace, educational institutions and the home, in the natural environment and, most importantly, it requires the inculcation of harmony within all of us. Each of these areas of living are interconnected, the prevailing condition in each affecting the stability and atmosphere of the other.

The task before us is to identify and change the prevailing divisive modes of living for inclusive ways that facilitate peace and cultivate tolerance. Peace itself is part of our essential nature: when the conditions of conflict are removed, peace between groups and within individuals arises naturally.

We are Society

Society is not an abstraction; it is a reflection of the consciousness of the individuals that make up any given community. As such, the responsibility for the nature of a town, city, school, office, country, region, etc., rests largely with those who live within its boundaries. I say “largely” because the corporate and state bodies that fashion the structures and promote the ideals of the day bear a large part of the responsibility. Specific values and conclusions are daily poured into the minds of everyone, virtually from birth, conditioning the consciousness and behavior of people around the world; the media (including the internet), institutionalized education and organized religion being the main outlets for such propaganda.

Variations on the nature of such conditioning are determined by circumstances of birth and background: the religious, political, socio-economic belief systems, the values of the family, the region and/or the country. All ism’s are inhibiting and divisive, and as the Dalai Lama says in A Human Approach to World Peace, when they are adopted people lose “sight of the basic humanity that binds us all together as a single human family.” Freedom of thought and independent creative thinking is denied, conformity expected. And can there be peace when the mind is imprisoned within the confines of a doctrine, no matter how lofty?

Whilst it is true that a symbiotic relationship exists between society and the individual, fundamentally the external world in which we live is a reflection of the internal life of humanity. Violent, disharmonious societies are the external manifestation of the inner turmoil, discontent and fear that many people feel.

The business of War

The loudest, ugliest form of violence is war, the machinery of which is a huge global industry greatly valued by the corporate state. It is a business ostensibly like any other, the difference being its products are intended to kill people and destroy everything in their path.

Like all businesses, weapons manufacturers operate to generate profits: wars are big business for arms companies, and therefore highly profitable, desirable even. International arms sales (dominated by America, with 34% of the total) according to the BBC “is now worth about $100bn.” By contrast, to end world hunger, which currently crushes the lives of around a billion people globally, would cost a mere $30 billion per year. And we wonder why there is no peace – how can there be peace when such gross injustice and inhumanity persist?

Profit, whether financial remuneration, status or power, is the principle motivating force within the working methodology of the global economic system. It is an unjust model that promotes a range of divisive, therefore violent values, including selfishness, competition and ambition. It thrives on and continually engenders dissatisfaction, and can there be peace when there is discontent?

Enormous wealth and power for a handful of men flow from the Ideology of Consumerism, leading to unprecedented levels of inequality in income/wealth, influence, education, health care, employment opportunities, access to culture and freedom to travel. Inequality is a fundamental form of social injustice: peace will never be realized where social injustice exists. Nor can peace be known when hunger, poverty, and exploitation, flowing from (financial) vulnerability, stalk the land destroying the lives of millions throughout the world.

Removing the obstacles to peace

Extreme inequality is a vile stain on our common humanity; inequality between the hideously wealthy, who have everything but want more, and the desperately poor, who have nothing, can barely feed themselves and live lives stunted by suffering; inequality between the economically secure and habitually complacent, and those who work until they drop yet can barely pay the rent. The hierarchy of injustice is crude at the extremes, variable in the middle and toxic throughout. It feeds anger and resentment and crushes peace.

Together with a ‘dog-eat-dog’ mentality, global inequality fuels insecurity and fear, both psychological and physical, leading to tension, anxiety and depression. It fosters bitterness, crushes hope and strengthens false notions of superiority and inferiority. This in turn reinforces the prevailing fear and a strengthening spiral of suspicion, intolerance and unease is set in motion, thereby denying the quiet manifestation of peace.

The realization of peace is inextricably related to the introduction of a new socio-economic order based on values altogether different from the existing model. A socially just system that reduces inequality, encourages cooperation instead of competition, and facilitates equal access to well designed accommodation, good quality health care and stimulating education. Where social justice exists trust develops, relationships evolve, peace comes into being.

At the heart of any alternative system should be the inculcation of the Principle of Sharing; sharing not only of the food, water, land and other natural resources, but of knowledge, skills and opportunities. Sharing encourages cooperation between people from different backgrounds, allowing understanding and tolerance to grow. Tolerance of those who look different, pray and think differently, and understanding that humanity is one, that the human condition is universal no matter one’s circumstances or worldview. That we share one home, which we are all responsible for, and that in every corner of the world men, women and children want the same things: to live in peace free from fear, to build a decent life for themselves and their families and to be happy.

When we share, we acknowledge our common need, our shared humanity and our universal rights. Through sharing, a more equitable world can evolve; sharing, together with cooperation, tolerance and understanding are key elements of the time, and when expressed individually and collectivelyallow for peace to naturally come into being. Complementary to such Principles of Goodness, forgiveness and the absence of retaliation or retribution are essential in establishing peace. As is well documented, punishment without rehabilitation and compassion is a recipe for despondency, more violence and further acts of crime. Such actions have dogged humanity since records began, as has war, and while there have been tremendous advances in technology, medicine and science, the consciousness of humanity seems to have changed very little, we remain violent, selfish and fearful. As the Dalai Lama puts it, “there is no doubt about the increase in our material progress and technology, but somehow this is not sufficient as we have not yet succeeded in bringing about peace and happiness or in overcoming suffering…the basic human problems remain.”

The overcoming of these ‘basic problems’ and the realization of peace both flow from the same root: the recognition of mankind’s essential unity, and the cultivation of a sense of “universal responsibility”. Fragmentation and dishonesty of mind must be resolved, fear and desire understood. The current modes of living inflame these negative tendencies and make what already appears difficult, even more so. Discontent and desire are constantly agitated, social and national divisions inflamed, and an atmosphere of insecurity created. At the same time a reductive image of happiness and security is portrayed through mainstream films, TV and other media outlets. It is a hollow construct based on pleasure, the fulfillment of emotionally rooted desires and material satisfactions, none of which will ever create lasting happiness or inner peace. Peace does not lie inside walls of division, whether formed of concrete or constructed out of some ideological doctrine, but, like lasting happiness, reveals itself when there is total freedom from desire.

Is Shocking People Revolutionary?

Image from Maria Online

White popular musicians rebelling against appearances

Recently I attended two music concerts in one of our local parks that were billed as a combination of soul, rhythm and blues and blues. The musicians were all white.

I am not going to argue that white people playing this kind of music is “cultural appropriation” and that they should not play it. There are wonderful white musicians historically and contemporarily who have played in all these musical forms. What I am more interested in is the appearance of the band members. Historically, music, like all the arts originally came out of sympathetic magical practices. In preparation for a magical ritual, the participants had clothing made for them or they made the clothes themselves. In addition, each participant had a very specific role. The ritual was intended to draw a line in the sand and say “what is going on here is beyond everyday life and we have to look and dress accordingly.”

In western religion, singing in church was and is accompanied by a choir who had roles to play and dressed according to their role so they distinguished themselves from their audience. Historically, when black musicians began to play secular music, they continued to carry forward the same things they did in church. They dressed for the occasion. Their dance moves and the outfits were choreographed with the background singers dressed in the same color. The lead singer would be dressed in a color that might be analogous or complimentary to the background singers. If any of you remember the Temptations, the Miracles, or Gladys Knight and the Pips you know what I am talking about. In the 50’s and the early 60’s the white Rock ‘n’ Rollers also dressed up for their performances: the groups Danny and the Juniors, Dion and the Belmonts both did this.

But somewhere in the late 1960’s white rock bands decided that dressing up for performances was somehow giving ground to the Establishment. So, the band members began to wear any old clothes: tee shirts, jeans, sneakers, anything that would level their relationship to the audience. In addition, each band member dressed in a way that was not coordinated with what the other band members were wearing. They made an extra effort to tell the audience, and especially whom they deemed the authorities, that they didn’t give a fuck about clothes or roles. However, the band still had to play roles, because, of course, they were specialists in what instruments they played. But as much as they could, they were rebelling against the concept of taking appearances seriously. I cannot track what has become of popular music since then because, frankly, I lost interest in the kind of music that was being played. But if my recent experience in the park is any indicator, there are at least some white musicians who operate with this same code of appearance fifty years later.

I am not trained as a musical critic but I spent three years working in music stores in Times Square in New York City and this job required you to become familiar with different types of music. In addition, many musicians came to our store and gave us tickets to the Apollo theater in uptown Manhattan so I’ve seen many musical acts. I was about 20 years old and working in a music store at the time the changes in appearance of the white musicians were taking place.

The western rebellion against appearances in philosophy

The predominant western tradition has been at war with the value of appearances for most of 2,500 years. Plato characterized appearances as deceptive, shallow, temporary and lacking of substance, while reality was true, deep and eternal. Socrates attacked the Sophists and rhetoric for very similar reasons. Mainstream Christianity, at least in theory, has seen the preoccupation with appearances as a sign of the devil’s work, associated with idolatry. A true Christian got beyond the surface appearances of this world to discover the true source of reality – God – on a transcendental plane. The major philosophers of the west have been hostile to appearances, whether it be Descartes, Kant, Bradley and to a lesser extent, Leibniz, and Hegel. Those who have taken appearances seriously have been few and far between, (Hume, Locke) and the Enlightenment philosophers.

Romantic Rebellion Against The Enlightenment

The Enlightenment and the Renaissance were two intellectual movements that appreciated the magnificence of nature, whether expressed through science or through art. Neither were interested in the above, the beyond, or the transcendental. They made clear distinctions between form and content in art. In terms of clothing, the Enlightenment, while rebelling against of foppishness of aristocratic appearances, still believed in the importance of clothing because they were linked to roles people played. Like those in the Renaissance arts, Enlighteners valued the power of illusion, whether it was in perspective painting or in creating distance between the stage and the audience in their plays.

The romantic rebellion in the early 19th century was a new kind of rebellion against appearances. The importance of a person’s inner essence required that they dispense with roles and appearances in order to get to the essence of the person’s soul. When they did that they were being “sincere”. The romantics were about tearing down boundaries: the boundaries between form and content; picture plane and reality; stage and audience; roles and inner state; the objective world and the subjective world. This boundary trampling characterized modern 20th century music, the symbolists, the Dadaists, the surrealists and the abstract expressionists.

Romanticism and the Early New Left

Beginning in the early1960’s the New Left rebelled against the Old Left in a similar way as the romantics rebelled against the Enlightenment. Identity politics, with the focus on individual experience, replaced class politics; the “subjectivity” of the situationists replaced the economic analysis of capitalism. Infinite diversity replaced unity. By the mid 1970’s to call for unity within diversity was seen in some sense as imperialistic. From the Frankfurt School, to postmodernism, boundaries between disciplines or genders were all signs of the Old World. But to rework the title of James Hillman’s book One Hundred Years of Therapy and the World is Getting Worse, we’ve had One hundred years of Romanticism and Capitalism is Getting worse.

The rebellion against appearances and roles of the musicians in the introduction to this article is part of a larger New Left movement rebellion against the Old Left and a continuation of the romantic rebellion against the Enlightenment. But here is the problem. It is one thing to wear whatever you want if you are content to exist for your entire adult life at a university as a professor or work with a liberal non-profit which prides itself in “diversity”. If all the members of the New Left wanted was some kind of “lifestyle” politics, than there wouldn’t be a problem. But there is a big problem. The New Left socialists are increasingly cut off from mainstream Americans and capitalism is getting worse for 90% of the population.

The New Left and the Shock Value of Appearances

The New Left in the US understands that it must reach sectors of the population that are not on board with its romantic roots. For almost 50 years the New Left has ignored its working class and dismissed them as stupid, bought off, simpletons and Archie Bunkers. What is its strategy? To shock people. So, by the multiplication of half shaved – fluorescent colored hair, body piercings and tattoos along with compulsive black attire, it tells the authorities and mainstream Americans to drop dead. The problem, however, in the case of the working class, is that you are telling the same people you need to make a revolution with to drop dead. It would be naïve to think that working-class people in the United States, at least in their thirties, do not also color their hair, have tattoos and more. However, the working class is also composed of people in their 40’s, 50’s and 60’s who are still working, have the power to stop capitalism with strikes and boycotts, and they don’t particularly like all the New Left garb.

On the one hand New Lefters think appearances are phony and don’t really matter. In true romantic style, what is of substance to them is an inner essence beyond those appearances. But on the other hand, in trying so hard to rebel against traditional appearances they develop a new set of counter cultural appearances that they work very hard to maintain, scrupulously crafting the appearance that “appearances don’t matter”.

The psychology of shock value

As a social psychologist I say the desire to shock people by appearances is not a desire to extend and move people to join in a common project. Rather it is a haughty, in-your-face “we don’t give a shit what you think” stance. I also have suspicions that the people this hostility is really directed at are not as much the general public but the bankers, and other elites (whom they naively imagine are paying attention). Just as likely as a target, this shock therapy of appearances might be directed at their parents. Given the age of the people who are in the business of shocking people, I see this as a developmental issue of people in their late teens or early 20’s. I would be happy to admit I was wrong if I could find a substantial number of people over 40 who continue to dress this way.

You have to meet people where they are if you expect to take them where you want to go

Let me use my own experience as an example. I have been a “full-time” adjunct college teacher for 27 years. I have taught in universities: mainstream and alternative. I’ve taught for the Air Force and the Navy, I’ve taught in prisons and I’ve taught in community colleges. All these students have a great deal of differences in how they expect their teachers to dress. I also have my own agenda about how I prefer to dress. My goal in teaching is to appear in such a way that gives students a sense that I respect the role I am in, and gives them clear messages that the role I am in has something significant to do with what I am wearing.

I have had about 1-½ years of training in figure drawing and color theory based on the Old Masters approach. From studying the Old Masters, I came to appreciate earth colors – yellow ochre, olive green, burnt sienna, burnt umber – and I try to incorporate these colors into how I dress. I also like two-toned shoes, like the old-fashioned wingtips. I also like to wear the caps that were commonly worn in the 30’s by the working class. I also wear colored bandanas which I have been wearing all my adult life. Lastly I have a pirate earring, which I started wearing ten years before other straight men invaded the earring departments in the early 80’s.

So, compared to most college teachers, my appearance is outside the norm. At the same time, I always wear a sports jacket, sweaters and cotton or wool pants. Although I like all these things, I am also aware that that they fulfill the role of a respectable looking teacher. Overall, I’d say I look more like a musician in a soul band than I do a college instructor, but because of the sports jacket, sweaters and pants, I get a pass. I’d say I am unusual enough not to be seen by students as “establishment” but not so “out-there” that students or faculty don’t know what to make of me. My message to students is something like “I have my own life and tastes but still intend to play my role as a teacher.”

Other instructors, especially at community colleges, don’t see it that way. Many of the male teachers go out of their way to look as much like the students as possible so that an outsider cannot easily tell from walking around the campus who is a student and who is a teacher. These teachers keep up with students not only with scraggly beards, colored hair, nose rings, tattoos and earrings, but they sometimes out-do them. I can only guess that it is confusing to students that these same people who act like they are showing solidarity with students, then act like authority figures who discipline them for lateness, absences, missing papers and low grades.

Shocking people is cross-culturally individualist

Cross-cultural research shows that 80% of the world population, mostly outside the U.S and Western Europe, are collectivist. “Collectivism” means that the needs of the group come before the needs of the individual. Collectivists very clearly link up clothing worn to the role that is being played.

The problem for those teachers who are wearing clothes that confuse or deny their role is that the people from other parts of the world who are their students as sojourners studying abroad lose respect for them. I base this on both cross-cultural research and my experience as a college instructor. Secondly, they are likely to put off college students within their own country who are in the military. The military is a very clear collectivist institution within the individualist U.S with the ranks, clothing and roles that goes with it. Lastly, these individualist teachers who are on a “shock mission” are also confusing and turning off first and second-generation students who come from collectivist countries and are immigrants and refugees. If these liberals or socialist teachers think they are “building solidarity” they will be doing so in spite of their appearances.

The dilemma for New Left

Since the middle 50’s when the Socialist and Communist parties were destroyed in Yankeedom, the New Left has existed on the margins of student life and identity politics with little relationship to the working class. Whether they be social democrats or anarchists, if they wish to reach the 60% of the poor and working class, most of whom don’t vote, they must be careful about how far out they go. These are matters of degree. There need to be some concessions in appearance that imagines what these classes think is normal. Appearances have to be sensitive enough so people don’t have to withstand your appearance in order to listen to you.

Conclusion: Appearances as a means – not an end

Talking about socialism and capitalism is easier now than it has been in well over 70 years. So to the New Leftist I say – “Why make these conversations more difficult because people are put off by your appearance?” I am not proposing which part of appearances should be changed. It is not a question of picking a part of identity and saying, “don’t wear this or that”. It is more a question of quantity and intensity of the hair color, body piercings and clothing that matter.

The heart of Christmas is the Christmas tree. The tinsel and the ornaments are subordinate. Past a certain point, if there is too much tinsel and too many bulbs on the tree, the tree becomes lost in the shuffle, or as the Christians might say, the meaning of Christmas is lost. Talking about socialism and creating a new society is like recognizing we are part of the Tree of Life, the tree whose sap produces all the wealth. We must focus on strengthening the tree, not on becoming preoccupied with the decorations. Our appearances must invite people to come and look at the tree of socialism and it must be an invitation for them to stay and get lost in its branches, twigs and leaves. The New Left is mired in tinsel, bulbs, and darkness and this must change if it is to ever join a working class which will mobilize without them.

• First published at Planning Beyond Capitalism

Americans Are as Spacey as Ever

The white race – and I mean Israeli, Iberian, Slovak, Anglo-Saxon, Caucasian, and the lot of us – is crazy. We do not need Susan Sontag to declare the white race as cancer on the world to ramify the point, since it’s been more than 50 years since she declared:

If America is the culmination of Western white civilization, as everyone from the Left to the Right declares, then there must be something terribly wrong with Western white civilization. This is a painful truth; few of us want to go that far. … The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al., don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone—its ideologies and inventions—which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself.

The zenith of this insanity, of course, encompasses the world leaders of all those European nations, the UK, Australia, that demented cabal in Tel Aviv, the amazing daft of Americanos, and the entire lot who works the wormhole of destruction and continuing hollowing out with that soft shoe power of money, might and ethos that states “we don’t need no stinking ethics . . . and we kill the world at will.”

I’m working daily with homeless veterans, and the reality of what it means to have Trump or Clinton or Bernie or any of them in the leeching single party of Demons-RepubliRats running the show is that it’s a prostitute’s game of the highest order: homeless with property debts, evictions, miles and miles of contracts to pay back worthless schooling (degrees), mental health not being treated, crimes invented and prosecuted against them, endless toil in lines of bureaucracy, the trauma of substance abuse and then sobriety, the end game of just wanting to get a cheap house to call home to fortify against the constant chatter of the money launderers and repo men.

Reality is Americans in large part are broken, man, and their progeny are a hop, skip and a jump from disability classification, as each new birth is a crap-shoot of this or that physiological, genetic and mental impingement. Debilitating and lifelong scarlet letters of Double D-B-C-E at birth stitched on their Triple X sleeveless Budweiser T-shirts.

Disabled/Debt-ridden, Broken/Blank-Bankrupted, and Crippled/Corrupted, Epigenetic/ER-prone, at birth, as the psychological torturers bring to us more and more hormone-disrupting, DNA-warping, mental-draining and spiritual-tapping goods and services that have shackled us to a system of obsolescence, delusion, propaganda, and penury. We are not a united nation of anything but belief in the cartoonish ideology we are Number One and Ever-Conquering, yet the Chinese-made bombs bursting in air, hormone-drenched spare ribs, and GMO/pesticide-infused high fructose corn syrup Everything Goes Better with CocaCola on that one static day, July 4, push us to believe the lies, the big lie and the impending extinction of our own history.

Pondering the universe of delusional thinking, I am only 61, yet I feel like Rip Van Winkle, or worse, living my last third of life (if I get that lucky) inside the slipstream of human depravity on every level – from the bowels of the belly of the beast, to the syphilitic thinking of the star chamber levelers with their billions, their bots, their vision of a world tied to their modified DNA strains, existing someplace floating on ten thousand tethered space stations, near the reflection of their apple of their Dystopian eye, Mars.

A world colluding with the masters of consumption, addiction to fossil fuels, chemicals, wars, brain-barrier hacking entertainment, and the concomitant insanity of carving away species after species, while polluting precious fresh water, razing coral reefs, over-harvesting oceans, and living lifestyles where the cracked calories of cooked HomoConsumpithectus’ food and the endless pitching withdrawals of HomoRetailopithectus’ proclivity to sex, drugs, gambling, shopping, stupidity will forever shape the death of Earth’s ecosystems as we have known them up close and personal and through the bio-paleo-chemical microscopic records we have set as marching orders for our scientists and ecologists who are inevitably ignored at every turn of the Point Zero One Percent’s gluttony and narcissism.

The dream and the hope are now a requiem, lost on the flow of sperm through the epididymis, as we further unlock the barriers to a healthy society: how even the lumbering, pigsty physiology of the progenitor sperm donator HomoConsumopithectus can express the further quickening of the zygote’s snowball’s chance in hell gestating into anything but a cancer-seeded, on-the-spectrum, continual chronic fatigue syndrome child.

The number of people on planet earth – not just in the Chronic Exceptional Diseased America – with chronic illness and dripping concentration and retrograde humanity – is huge, largely tied to the superstition of  fascist religion and unending exploitation of each square acre of god’s green earth. This new normal of fear-at-birth and flagging-constitutions whereby the human race is racing away from the solutions to the disease of the mind and the pollution of land-atmosphere-air-water is not only unholy and denuding of spirit, but exactly what the Captains of Industry and Masters of the Gigabytes and Algorithms desire.

Choices, man: flipping burgers or humping backpacks in the US Military; lifetime debt for meaningless college degrees or the drudgery of working two or three jobs in the service and precarious economy; dealing into the game of American Castes or isolating in a world of addiction, pollution and surveillance?

Choices turning Americans into spies and enemies, suckers and marks, a deployed army of tens of millions ball-and-chained to the disease of fearing a worthy death in order to overthrow the powers, the militaries, and the mad men and women crafting the biggest lies since a resurrection and second coming.

Oddly, working with homeless veterans battling meth, opioids, booze, PTSD, disabilities from military service, and a cart-load of criminal convictions, I still come out daily with a sense of purpose and confidence that one man, one woman, can do something revolutionary, even in this I-Spy Sicko World of Plastic Futures. It’s the forest, not the single tree, that is diseased. The unending stupidity of the collective, whereby we allow the mighty dollar to hold sway over everything – trillions spent on the military’s implements of welfare/warfare while our collective mouths rot; the millions upon millions of babies born with birth defects and learning disabilities because we can’t muster up a collective” Hell No We Aren’t Going to Take These” chemicals sprayed on and in everything.

A study in mice conducted by researchers at Tufts University School of Medicine (TUSM) suggests that a woman’s risk of anxiety and dysfunctional social behavior may depend on the experiences of her parents, particularly fathers, when they were young. The study, published online in Biological Psychiatry, suggests that stress caused by chronic social instability during youth contributes to epigenetic changes in sperm cells that can lead to psychiatric disorders in female offspring across multiple generations.

Obese male mice and normal weight female mice produce female pups that are overweight at birth through childhood, and have delayed development of their breast tissue as well as increased rates of breast cancer.

The findings, published online June 24 in Scientific Reports by Georgetown Lombardi Comprehensive Cancer Center researchers, come from one of the first animal studies to examine the impact of paternal obesity on future generations’ cancer risk.

The researchers say they’ve found evidence that obesity changes the microRNA (miRNA) signature—epigenetic regulators of gene expression—in both the dad’s sperm and the daughter’s breast tissue, suggesting that miRNAs may carry the epigenetic information from obese dads to their daughters.

We are looking at a globe that navel gazes at these cretins – Multimillionaire Obamas, Clintons, Bush, and the deadly misanthropic billionaires club of the Gates-Bezos-Trump-Adelson- et al, and the dirty dealings of Madison Avenue, Wall Street, Holly-Dirt and the like. The attention span is square on the Tweet or the argumentative average American who will question a thousand PhDs working on climate change with his or her community college education.

So, no matter how homogenized the elites’ churned-out mush is, for instance, proclaiming how the world is so much less violent now than fifty years ago (another troll, Stephen Pinker), the reality is the white race is bent on hobbling the rest of the world with the pollution, indentured servant status, and disease creation to feed the most violent time in history of constant structural violence, mass incarceration, mass delusion, mass toxin-creating, hyper-caste generating. We are here, in a process of withering away, slowly, as this Tinhorn Country pokes holes in any common fabric the world holds sacred.

Stephen Pinker is wrong about the World of Enlightened Peoples Is Less Violent, easily beaten down here by a splendid writer:

There is something repellently absurd in the notion that war is a vice of “backward” peoples. Destroying some of the most refined civilizations that have ever existed, the wars that ravaged south-east Asia in the second world war and the decades that followed were the work of colonial powers. One of the causes of the genocide in Rwanda was the segregation of the population by German and Belgian imperialism. Unending war in the Congo has been fueled by western demand for the country’s natural resources. If violence has dwindled in advanced societies, one reason may be that they have exported it.

Then again, the idea that violence is declining in the most highly developed countries is questionable. Judged by accepted standards, the United States is the most advanced society in the world. According to many estimates the US also has the highest rate of incarceration, some way ahead of China and Russia, for example. Around a quarter of all the world’s prisoners are held in American jails, many for exceptionally long periods. Black people are disproportionately represented, many prisoners are mentally ill and growing numbers are aged and infirm. Imprisonment in America involves continuous risk of assault by other prisoners. There is the threat of long periods spent in solitary confinement, sometimes (as in “supermax” facilities, where something like Bentham’s Panopticon has been constructed) for indefinite periods – a type of treatment that has been reasonably classified as torture. Cruel and unusual punishments involving flogging and mutilation may have been abolished in many countries, but, along with unprecedented levels of mass incarceration, the practice of torture seems to be integral to the functioning of the world’s most advanced state.

Funny stuff, that which precipitates my noggin: Was reading this writer’s (Karl Schroeder) take on what it means to Escape the Default Future When Writing Science Fiction:

There’s a term that futurists use: “the default future.” The default future is what we assume is going to happen, as a matter of obvious fact. Its assumptions are so deeply ingrained that we don’t even know they’re there. For instance, current popular culture typically imagines one of just three possible future Earths: an Orwellian dystopia, a post-apocalyptic wasteland, or a space-faring urban hypercivilization.

But should we? Sharing the wealth among nine billion will be hard. In many nations, birth-rates are on the decline. Shouldn’t we encourage that trend?

Here’s a proposal: let’s get smaller. Imagine a future where the economy is increasingly automated and taps into the infinite resources of outer space; and where humanity shares a core of common goods such as Universal Basic Income, Universal Healthcare, and free education. These aren’t fantasies, they’re trends. Now add to this mix a naturally declining population that retains its genetic diversity. The formula for our future becomes: more and more wealth, divided among fewer and fewer people.

In material terms alone, the results are staggering. Imagine if your family owned Paris? Or was responsible for tending the Catskill Mountains? What does wealth mean when robotics, automation and AI mean that each person can have, not money or an income, but his or her own economy? When kids learn history by reenacting the Battle of the Somme with real robot armies? When you don’t watch movies, you have the entire story including sets, car chases and crowd scenes, played out for you by troops of android players?

And here we are, these elitists and thought experimenters, sticking their intellectual tongues out at us, the majority of us, 6 billion-plus, pontificating about a world that is less violent or one that can be depopulated for a cool million, or how better the world is with a point-zero-zero-one Percent controlling us with their flimflam ideas, their products, their tools of oppression, their war is peace simulated psycho-babble. We are subject to their whims, their marketing, and their disease-generating ideologies — arrogance, chauvinism, immorality, all things filtered through the American lens/ White Race’s Lens, that is.

So I come to the end of this screed, precipitated by the daily sin of living and working in America as my fellow Americans (sic) become more and more punch drunk crazy on their own self-admiration. But also catalyzed by some insipid article,

New archaeological research from The Australian National University (ANU) has found that Homo erectus, an extinct species of primitive humans, went extinct in part because they were ‘lazy’.

The premise is that Homo erectus failed to mine better materials to be more efficient (killers) and more widely spread-out hunters. Ironically, the fool’s errand is we as a society/ dominator civilization are absolutely lazy when it comes to our daftness around this collapsing planet, dying ecosystems and soon-to-be-extinct millions of species. Climate change and mitigating that existential crisis, which we have failed tremendously at, we have proven our Homo Sapiens ilk as both lazy and lazier than any Homo erectus that may have been eliminated by more warring and consumptive species, now,  HomoConsumpithectus.

Terms like least effort strategies and they did not have that sense of wonder we have come from this Australian anthropologist’s mouth in his dusting off of Homo erectus gathering sites.

The arrogance of this thinking, that they — Homo erectus — knew the better stone was there but decided against it because they felt they had enough adequate raw materials and decided against rarefied tool making. He goes on to say that the stone tool makers of later periods, including early Homo sapiens and Neanderthals, “who were climbing mountains to find good quality stone and transporting it over long distances,” outstripped our progenitor clan Homo erectus as survivors.

Shipton (the Aussie) states this is a failure to progress technologically, and as their environment dried out into a desert, the Homo erectus species’ population’s demise was inevitable.

Ironic, really, now as we Homo/Retail/Consumo-Sapiens have worked so hard to rape the planet and chug out toxins and greenhouse gases that we are failing more than any other past species in our line to grapple with this greenhouse gas inevitability —

The study, “Trajectories of the Earth System in the Anthropocene,” was published in the peer-reviewed journal Proceedings of the National Academy of Sciences.

As for what to do to prevent a hothouse Earth, it’s easier said than done: Decarbonize the world economy, end deforestation, improve farming techniques and promote carbon-capture technologies, among other recommendations.

This can “only be achieved and maintained by a coordinated, deliberate effort by human societies to manage our relationship with the rest of the Earth system, recognizing that humanity is an integral, interacting component of the system,” according to the study. “Humanity is now facing the need for critical decisions and actions that could influence our future for centuries, if not millennia.”

This is August 2018, and yet, my slipstream life intersects daily sometimes dozens of times with the chauvinism of partial truths, counter-intuitive stasis, collective unknowing, and frequent mistruths.

I have new ways to teach and work with this blind thinking, but in one sense, I find the white race in America log-jammed, and even around sincere and fairly robustly interested folk, there are blind sides.

Imagine, we eat apples year round. Sometimes apples in the store are 14 months old, meaning we are tricked into eating foods out of season, out of our own bio-region. Apples are picked, then warehoused away in a place where oxygen is cut back to a low percentage, the temperature is just a touch above 32 degrees, and the skins sprayed on with fungicides. The problem is that these apples lose their antioxidant power quickly —  polyphenols.

The apple is a microcosm of the entire broken system of addiction to oil, embedded energy out the roof, bad choices, and what that Australian anthropologist might want to look at sociologically by seeing his own species, and his own brethren — science and technology —  as the perpetrators of humanity’s demise. But, oh, we are a busy-busy species, making those Homo erectus die-offs look like the ultimate slackers!

When an Alien is Our Brother, Son, Friend

I think that most of us instinctively avoid people with mental illness.

I think in many ways what my films are about is that search for my grandpa’s dentures: for that humanizing narrative that bridges the gap between “us” and “them” to arrive at a “we.”
—Brian Lindstrom, documentarian

I first had my real run-in’s with “the law,” in Tucson, Arizona. Pima County Sheriff’s deputies in three vehicles were chasing me on my Bultaco 360cc, as I was cutting through dirt roads and gullies as a 15-year-old unlicensed motocrosser. The mayhem those deputies created, going after me as if I was a mass murderer.

It took six months and probably a few snitches at my high school before the knock on the classroom door of my physics class when the vice principal and two deputies greeted me. The two weaponized cops, in the hallway, handcuffed me and walked me away.

I was charged with driving a motorcycle without a license, along with 18 moving violations.

All of the charges were dropped, as my mother was well-connected to both Tucson Police Department captains and the chief of police, as well as a senator in the Arizona legislature.

Bottom line was the deputies were humiliated, over a one-year period, by my smart-ass ripping up the desert and eluding them. Without evidence that I was actually the one on the Bultaco each time I eluded them, the judge threw the cases out the window while admonishing me to wear a helmet and get a license.

It didn’t take much longer in my life to have more interfaces with cops, as I became the police reporter for both the college daily in Tucson and eventually several dailies and weeklies in Southern Arizona along the US-Mexico border.

My first real live reporter’s story on a cop shooting was when I had to cover a killing of a person with bipolar effective disorder who was in distress near Ajo, Arizona. A mother calls 911 about her son, a Vietnam veteran, drinking a lot and standing in their fenced yard talking to and yelling at ghosts. He had a six-inch Buck knife, and a tall boy PBR in the other hand. Deputy skids to a stop, comes out of the patrol car, pulls his gun, and while in a shoot-to-kill stance, mind you, on the other side of the clear demarcation of the property line to the son and mother’s double-wide trailer and shed set up, he shouts at the man to put the knife down and lay on the 120 degree desert ground with fingers laced and around his head.

The mother pleads to the cop to just back off, to not yell; her son yells back, cussing out this dude, telling him, “Don’t you come onto our property or I’ll stick you.” One thing leads to another, the distressed man charges, while still in his yard, the four-foot high fence between the police official and him. The deputy yells stop, and the Vietnam veteran tells him to fuck off and get away.

At the property line, on his family’s side of the line, the veteran waves his beer and his knife. Fifteen seconds later, the cop fires three rounds, pumping metal into the 42-year-old’s chest.

That was my first foray into investigating police policies around distressed and mentally deranged and emotionally flagging citizens.

One way to end the mental health crisis is to “shoot them out of existence” said one asshole El Paso deputy to me off the record.

Jump cut almost four decades later: Portland, Oregon. Pearl District. Daytime. Man who is deathly afraid of police is confronted by cops, runs away, is subdued, and in less than 120 minutes from the point of confrontation and while in police custody, said perpetrator is dead.

Watching Brian Lindstrom’s Alien Boy: The Life and Death of James Chasse, I am reminded of my forty plus years in and around cops, with mentally distressed clients, as a social worker with homeless and re-entry and veteran clients, and as a teacher in many alternative high school programs, community college, prisons, with military students, and with adults living with developmental disabilities.

I viewed the five year old film with homeless veterans and their family members in Beaverton, Oregon. Three in the audience (including me) had heard of the James Chasse case of Portland Police slamming to the pavement a skinny 42-year-old while also kicking him, applying a Taser, and hogtying the man with schizophrenia and letting him turn ashen gray while standing around sipping Starbucks.

Lindstrom’s film is powerful on many levels, notwithstanding the filmmaker’s ability to ply through the historical record to humanize this interesting and buoyant son who was known around Portland for many years. The quintessential peeling back of the biographical onion peel is what’s compelling about the filmmaker’s approach.

Here, a quote Lindstrom, lifted from a 2013 Portland Mercury interview:

With Alien Boy, our main goal was to honor Jim and really to kind of restore the depth and dimension to Jim’s life. We wanted to restore his humanity and depth. When he died his whole existence was reduced to this headline, 42 Year Old Man with Schizophrenia Dies in Police Custody, and that’s just such a desolate interpretation of his life. Actually, it’s really just an interpretation of his death not of his life. So we painstakingly researched his life, and found friends, family, his old girlfriend, his neighbors, all these people that could talk about him and give him the kind of fullness he deserved. He lived a life of hardship. He was dealt a hard hand but he played it well. He had a lot of integrity and drive. He built a meaningful life and we really wanted to show that in the film.

Mr. Chasse was living in an SRO (subsidized single room occupancy apartment) in downtown Portland, with his own little space from where he positioned his life to survive the voices and the hardships a schizophrenic lives through attempting to be accepted and left alone as an atypical in a neuro-normal and highly judgmental world.

The promontory idea my audience participants who viewed the film expressed was how a person who lives their life disheveled and as a loner with obvious atypical clothing and demeanor can end up at the blunt end of the macho and violent world of a police force. What is really compelling are the eyewitnesses to the event – people who did not know James at the time of the brutal and misanthropic and cavalier way he was meted out injustice – and the stake they had in reviving the 42-year-old’s humanity.

As is the case in all these incidents of police brutality, overreach, and killing, the victims are rarely treated as sons and daughters, fathers and mothers, uncle and aunts, friends and neighbors. They are un-people, aliens, reduced to their prior run-ins with the law, their rap sheets, their mental states, and their resistance.

Lindstrom takes this case, and builds a life, and in the process of reportage, he is able to elicit the emotive power of those of us bearing witness to injustice, a crime against humanity, and any warped expression of the human condition vis-à-vis a cliquish and many times felonious police force. Bearing witness, we as the documentary’s viewers are compelled to see a man, Jim, whose origins are a boy, a child, a son, a boyfriend, a character in the community, and a citizen of not only Portland, Oregon, but of the world.

Image result for james chasse jr

Image result for james chasse jr

James Chasse, Jr., was a fixture in the early punk rock scene in Portland, and Lindstrom allows a kaleidoscope of memories to enter the milieu of his film. One might expect the fury of the chase, or the fear of a dark alley and known crack dealer’s crib. In the case of James Chasse, Jr., he was minding his business in his grimy state in an upscale part of Portland. That was his crime.

“I think we’re used to viewing a lot of police tragedies that are unfortunate one-time decisions about pulling a trigger,” Lindstrom says. “What’s so disturbing about this [case] is that the film reveals this cascade of deceits, omissions, and lies that lead to this terrible death, which was preventable.”

Alien Boy premiered in February 2013 at the Portland International Film Festival after six years of production. The architectonics of the film peers back into our own souls – many of us have experienced videotaped depositions, court documents, and witness interviews up close. September 17, 2006 police approached Chasse, believing he was behaving suspiciously. Herein lies the universal truth of community police forces – if you run away, you most probably will be maimed or injured by officers.

In the case of Jim, he ended up with two dozen breaks on 16 ribs. The policemen signed a waiver denying the EMT unit authority to send him to a hospital.

I’ve seen this shit in Guatemala, in Mexico, in El Paso and Spokane – a hog-tied and writhing-in-pain screaming suspect thrown in a cell, whereupon the person stops breathing or has a seizure, and then slow-to-respond jailers and deputies load the suspect into a police vehicle headed for a hospital. Jim’s level of pain was captured on video and audio, and the viewer sees the brutality of group think in the jailer-cop mindset as people stand around inside the Multnomah County Detention Center as the dying Jim Jim went white and cyanic.

Jim was dumped in a squad car where the cop who pounded him to the pavement drove him to Providence Medical Center. He died in transit, a few minutes away from the emergency room.

This film does not hearken back to some episode of Law and Order, and instead we get a wonderful and human portrait of not an alien, but a life of a man who was a seeker of art as musician, writer, and cartoonist.

Here’s the rub – men and women can live lives of dignity and worth even with mental illness and the so-called hearing voices effects of schizoid disorders. They have friends, they believe in things, they are many times artists, and they can be creative and have meaningful relationships. Lindstrom calls Jim Jim “an amazing success story … a beautiful, sensitive, fragile-yet-resilient nature.”

As a practitioner in the social services world, I have worked with hundreds of people who are looked upon by mainstream society as broken, damaged, suspect and unworthy of all the rights embedded in a democracy, part and parcel what it means to be a citizen. I’ve had clients who lived in the same subsidized apartment building Chasse lived in. This world of neuro-atypical people living in our communities is a success story when social services and the full suite of programs come in and help people like James Chasse function in the world.

Jim Jim was part of our world, and given that, we have a responsibility to honor and respect the individual. Our versus his, or us versus them, are not paradigms in 21st Century USA, and Brian Lindstrom plays out that criticism through the people he interviewed and the narrative flow of his powerful film. Unfortunately, police departments, jailers and prison authorities, and now ICE against undocumented immigrants believe that the men and women with the weapons, military gear and new super powers to harass citizens are the “us” and we are the “they.” For people with developmental, psychological and intellectual disabilities, they are at the bottom rung of “humanity” in the minds of many street-level cops.

Lindstrom has spent years confronting the stories of people he says “society kind of puts an X through.” When the audience finishes a film like Alien Boy, we come away as better people in that same collective community, many times with a greater sense of empathy.

For some, it’s not a cakewalk as this filmmaker is challenged to “expose some grit and grace, that otherwise you might not know was there, in the people you may walk by every day.”

The filmmaking involved many sealed documents and gag orders since the city and police bureau were being sued by the Chasse family. “It was an exercise in faith,” he says. “We would just show up and do the work and hope that a way would be revealed.” The floodgates of evidence opened in 2010 when the Chasse family settled for $1.6 million from the City of Portland.

The viewers last week in the homeless veteran shelter where I work asked if things had changed, and some in the audience answered:

“Hell, no. The Portland police have gotten worse. They attack protesters against ICE detention camps. They give me no evidence that they know how to deal with people in mental health crises.”

A bit of a Lindstrom’s biographical underpinning points to a Portland kid who was thinking all the time about stories he wanted to tell, and he came to the conclusion that it was film as a medium to express those narratives.

Lindstrom was the first member of his family to attend college, paying for this education at both University of Oregon and then Lewis & Clark University by working summers at a salmon cannery in Cordova, Alaska. A linchpin to Brian’s transformation into believing he would be a filmmaker occurred when communications professor Stuart Kaplan screened Edward R. Murrow’s 1960 documentary, Harvest of Shame, about the hard lives American migrant farmworkers faced producing America’s food.

“Brian was really captivated by that, and thought that that’s the kind of thing he would like to do,” Kaplan says. “Documentaries that could bring about social change.”

After graduating from Lewis & Clark, Lindstrom got into Columbia University’s film directing program, where he produced educational videos for the New York City Department of Transportation. His thesis films included a short drama adapted from a Charles Baxter short story and a five-minute documentary about the famous schoolyard basketball player Earl “The Goat” Manigault.

Brian Lindstrom

He’s connected to the NW Film School, and he’s worked with one of my old stomping grounds, Central City Concern, a Portland nonprofit that provides housing, health care, and addiction-treatment services. The fruit of his labor includes Kicking, a half-hour documentary that follows three drug addicts through the medically supervised detox process at Central City’s Hooper Detox Center, and then Finding Normal, about CCC’s Mentor program, where recovering drug addicts get housing and a peer mentor to bust the cycle of addiction, sobriety, relapse.

Today, Lindstrom works intently on other projects while also spending time with his two children and wife, writer Cheryl Strayed, author of the best-selling memoir, Wild, which was turned into a Hollywood film.

My quick mini-interview of Alien Boy‘s Brian Lindstrom:

Paul Haeder: What’s the lesson you take away in 2018 after making the film Alien Boy, and after the screenings, the interviews, the passage of time from that 2006 killing?

Brian Lindstrom: We need to do more to support and protect people dealing with mental illness. I naively thought, way back in 2013 when we were finishing Alien Boy, that the Justice Dept. would come in and make everything better. That hasn’t happened. I want to think the opening of Unity is a step in the right direction and takes pressure off of PPB in terms of dealing with people in mental health crises, but evidently there are some issues at Unity that need to be worked out. I want to be clear that just because I’m advocating for anything that takes the burden off of PPB dealing with people with mental illness, I am in no way condoning or excusing what the PPB did to James Chasse. What is clear to me is that we have to figure out a way to support and protect people with mental illness so that PPB isn’t the defacto mental health services provider.

PH: You make documentaries. What influence do you want these films to have on audiences? The old conundrum is as artists who cover social/environmental/cultural/community injustices we get both the 35,000 foot perspective and the two inch POV, yet in the back of our minds we say, “Shit nothing has changed … in fact, it’s worse.” Riff with this in terms specifically with how you see not only PPB dealing with people they come in contact with living with mental health diagnoses, but writ large in the USA?

BL: I have a confession to make. If I’m truly honest with myself, I don’t make films for audiences. I make them for the people in the film. It is my small way of honoring them. That doesn’t mean I don’t delve into dark areas or that I ignore that person’s struggles. I’m much more concerned with trying to achieve an honest depiction of that person’s life than I am with any potential audience reaction.

PH: Why do you focus on the subject matter you have thus chosen in your documentarian body of work?

BL: It chooses me. I don’t know how else to explain it.

PH: Which story that hasn’t been told but for which you would like to see be told by anyone, or you yourself?

BL: Hmm… So many. I will go with the first that comes to mind: I’ve always wanted to make a documentary about an adult overcoming illiteracy.

PH: What advice do you give young or nascent filmmakers who want to make a difference and tell those stories that might spark a difference in our world?

BL: Grab a camera and go for it. Learn to get out of the way of the story.

PH: Anything you learned in the making of Alien Boy that you have just come to grips with?

BL: We must keep fighting for those whom life has dealt a hard hand.

PH: Why do you make documentaries?

BL: The camera is a bridge of sorts that allows me to get to know people I otherwise might never get to meet. I’m forever grateful for the brave people who have let me tell their story.

Drawing Straws: It is easier for a camel to go through the eye of a needle, than for an American to understand the truth

In a sense, blowback is simply another way of saying that a nation reaps what it sows. Although people usually know what they have sown, our national experience of blowback is seldom imagined in such terms because so much of what the managers of the American empire have sown has been kept secret.

It is time to realize, however, that the real dangers to America today come not from the newly rich people of East Asia but from our own ideological rigidity, our deep-seated belief in our own propaganda.

― Chalmers Johnson, Blowback, Second Edition: The Costs and Consequences of American Empire

There are no more leaps of faith, or get out of jail cards left anymore.

The first casualty of war is truth.

Lofty heights of defining the first amendment are just overlooks onto the crumbling mythology of a democracy, where the people – citizens — vote for laws directly. We have a republic, a faulty one, the source of which is the power derived from billionaires, financiers, arms merchants, K-Streeters and the attendant moles allowing the government to break every charter of human concern.

So, in that regard, we in this corptocracy have the right to be fooled every minute, suckered to not know a goddamned thing about democracy in big quotes.

The very concept of manufactured consent and a controlled opposition destroys much of the power of agency and so-called freedom of assembly, association and travel.

The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum.

― Noam Chomsky, The Common Good

The best way to control the opposition is to lead it ourselves.

― Vladimir Lenin

But, alas, we have blokes who see the world not as a black and white dichotomous illusion of the for v. against bifurcation, but a world of flowing back to what words should mean, a world that allows the filters to be smashed like high polished glass and instead deploying a magnifying glass to point toward the very source of the blasphemies and strong arm robberies that have been occurring in the Republic the very first moment the beaver hat was put on and the first treaty scripted by the powdered wigs of Washingtonian Fathers and broken, ripped to shreds, seeded with the dark force that is the white race.

Here comes Tools for Transparency into the mix of triage to uphold the declaration of independence, and the few tenets of the constitution that are supremely directed to we-by-for-because of the people, AND not the corporation, monopoly, Military-Retail-Finance-Ag-Energy-Pharma-Prison-Medical-Toxins-IT-Surveillance-Legal Complex. This project is the brainchild of a former Marine who “came to life late in the world” of pure skepticism about the powers that be and his own questioning of the motivations and machinations of his government and political representatives. Sometimes it’s hard to don and doff the uniform of a trained/manipulated/choregraphed killer and make any sense of the orders belted out and campaigns designed with no benefit to the invaded peoples other than the demented good (bad) for that gluttonous octopus parasite called capitalism as it entangles its tentacles on each invaded country’s birthright, history, natural resources, land and people through the power of the high explosives bomb and the usury bond.

“Heck, before starting this project, I didn’t even know we had 535 representatives in Congress,” states Brian Hanson.

So goes the beginning of this start up, Tools for Transparency, an on-line clearing house for what Hanson hopes will be a light shed onto all the backroom dealings we as consumers of news just aren’t privy to. Or that’s at least what Brian Hanson is shooting for in this atmosphere of “fake” news, “really fake” news, “non” news, “no” news, “distracting” news “manufactured” news, “rabbit hole” news, “lies are truths” news, or newspeak.

The Beaverton, Oregon, resident is the father of this platform which is still in its infancy, as the former Marine throws his all into the project.

The 37-year-old Hanson is a Pacific Northwest product, having dropped out of traditional high school and landing up in an alternative high school where the instructors were outside the box. He recalls reading Shakespeare, doing two weeks of study on the Nez Perce peoples, and a class report on the Battle of Wounded Knee. With gusto, he told me that his class made a video of the trail of tears and presented it to the local Shriners.

For this father of a special needs daughter, he easily lets roll off his tongue, “black sheep,” both an emblematic moniker and symbolic of his travails, having stuck with him throughout his life, from high school, to the Marines (“where I learned to get responsible”) to today: divorced, single dad, precarious income stream. On top of that, he’s living in his elderly parents’ garage/converted small studio apartment.

After the Marines, where he specialized in communications, and field wiring, he worked on a community college degree, eventually ending up with a BA from Portland State University in psychology.

The disciplines of cognitive behavior therapy and behavior analysis “got to me” first in college, initially through the inspiring teaching of a San Bernardino community college instructor who helped the young Hanson stick it out after Hanson smashed up bones in a motorcycle accident: a spill that caused him to miss half the classes. This faculty member went the extra mile, Hanson says, allowing him to do outside work and test make-ups.

I was fresh out of the military and had no idea what I was doing. This professor missed dinners with his family, missed his kids’ recitals, to allow me to make up tests. . . . I’ve been a lifelong feminist because of this man, who instructed me on his own philosophy tied to feminism. I never had a male role model like that before.

Hanson kicked around, came back to Beaverton, worked with developmental disabled youth and then foster youth, where I met him when we were both case managers for 16-to 21-year-old foster youth.

We talk a lot about consumable information, as Hanson explains his gambit with his new information web company. It’s an age-old conundrum, what George Lakoff puts down as narrative framing. That was a big issue in the Bush Junior (W) election cycle, how born-with-a-silver-spoon George W had snookered Joe Six-Pack and NASCAR country with his Yale education, dicey National Air Guard record and Bush’s rich charmed life, getting a professional baseball team (Texas Rangers) as part of the family bargain.

The illustration is dramatic to both Hanson and myself, as we talked about Mad Men, the Edward Bernays and Milton Friedman schools of propaganda, framing stories (lies) and setting out to paint good people as bad, heroic politicians like Salvador Allende of Chile as Commie Baby Killers. Even now, Bush, the instigator of chaos in the Middle East, with all the cooked up lies and distractions of his own stupidity (like Trump), and, bam, W is reclaimed (in the mainstream mush media) as something of a good president, and especially by the likes of the Democratic Party misleadership. Bush, millionaire, entitled, crude, racist, and, bam again, we have dirt poor kids from Appalachia or Akron joining up through the economic draft of standing down the armies of burger flippers to fight illegal wars, and then to come home creaking decrepit shells of their old young selves to fight for oil and geopolitical checkmate brinkmanship of the World Bank and Goldman Sachs order. Here we have an old Connecticut political family, from Prescott Bush, putting the grandson out on tens of thousands of acres of scrub brush near Waco, Texas, with 4×4 hefty pick-up trucks and chainsaws (George is deathly afraid of horses), and we’re all good to call him a man’s man, roughing it West Texas.

Honest George or Rough-rider Teddy or Ahh Shucks Reagan, Yes We Can/Si Se Puede Obama, One Thousand Points of Light Bush Sr., Make America Great Again Trump — the news isn’t the news, and patriotism is the graveyard of scoundrels and their bromides.

A huge turning point for Brian was this last election cycle, with Trump getting guffaws and trounced in the court of public opinion as a wimp, liar, cheat, misogamist, racist, buffoon, narcissist, from people all over the political spectrum, during the beginning of the election cycle. But then once Trump got in, family feuds and friendship breaks occurred: “How was it that this relationship I had with a male buddy, a true friend, going on 27 years, just gets dumped because I was questioning Trump as a viable candidate and questioning his integrity?”

The age-old battle – turning blue in the face trying to explain to a friend, or anyone, that candidate x is this and that, based on the historical record. In Trump’s case, there is a long written, legal, quotable/citable record of this guy’s dirty dealings, bad business decisions, his lechery, racism, sexism, blatant unmitigated arrogance, criminality. For Hanson, it’s a no-brainer that anyone in their right mind might question Trump’s validity and viable character when he threw his toupee into the ring.

A great friend just dropped Brian. Took him off social media, stopped socializing, screen to black, and this broken friendship was racing through Hanson’s mind because of the new normal: the targeted toxicity of social media feeds, and the social and psychological conditioning which this huge chasm between red state/blue state ideology has meted out to an already bifurcated flagging American consumerist society.

Even having a respectable, clean and thorough debate about Trump is almost impossible, Hanson said while we talked over beers at the Yukon Bar in Sellwood. This huge cultural divide exists as far as individuals’ skills sets and critical thinking skills. The more technical the stuff like climate change or the deep state military industrial complex, people’s world views get challenged. They just don’t have the tools to dig deep into a bill passed (and endorsed) by their local representatives.

Again, “consumable” as a tool to enlightenment or at least knowledge comes up in our conversation, and Hanson has done the following thought experiment literally hundreds of times – “I hear an opinion in the news – FOX, MSNBC, the Young Turks – and I can spend four hours digging up truths, and how that opinion got to us.” What he’s found is the consumable stuff the typical news consumer gets is absolutely counter to the reality of that news’ origins, facts and context.

His Tools for Transparency cuts through the opinion, and as he proposes, makes the world news and the even more Byzantine and elaborate proposed legislation and lobbying groups behind “the news” approachable, again, consumable.

He taps into his college days taking courses in industrial organizational psychology, seemingly benign when the American Psychological Association gets to mash the term into a three-fold brochure by defining it for prospective students as business as usual for corporations, and humanity is better because of this sort of manipulative psychology, but . . .

In reality, it’s the science of behavior in the workplace, organizational development, attitudes, career development, decision theory, human performance, human factors, consumer behavior, small group theory and process, criterion theory and development and job and task analysis and individual assessment. It’s a set of tools to keep workers down spiritually and organizationally, disconnected, fearful, confused and ineffectual as thinkers and resisters, and inept at countering the abuse of power companies or bureaucracies wield over a misinformed workforce.

The shape of corporations’ unethical behavior, their sociopathic and the draconian workplace conditions today are largely sculpted and defined by these behavior shapers to include the marketers and the Edward Bernays-inspired manipulators of facts and brain functioning. This begs the question for Hanson, just what are today’s hierarchy of needs for the average American? Physiological; Safety; Love/Belonging; Esteem; Self-Actualization.

Of course, Maslow added human’s innate drive toward curiosity. Ironically, the lower scaffolds of the pyramid are deemed primitive – eating, sleeping, drinking, as are the safety needs and social needs such as friendship and sexual intimacy. In one sense, we see it played out – one cannot philosophize on an empty stomach and for Aristotle, his observation is prescient – ‘all paid work absorbs and degrades the mind.’

Hanson and I talk about the existential threats of climate change, terrorists, war, and our own mortality. We are in that hyper-speed moment in history when technology changes at breakneck speed, and disruptive technologies’ create disruptive economies which in turn give us disruptive communities.

We are avoiding the inevitability of collapse, peak oil, peak everything, so we construct comforting (read: dopamine-triggering and sedating) realities, tied to bourgeois values, consumeristic habits, customs, degraded culture, moral codes that are antithetical to our own agency, and, then, religious fervor.

Hanson states:

How do they get us to take actions against our beliefs? This conditioning now is based on not just ‘buy my product’ to attain unattainable standards. Today, we, as a society, are terrified if we can’t attain that level of status or standard,

Hanson’s singular (one of several) bottom lines is that his Tools for Transparency has to find a way to be consumable, and a second one Hanson repeats posits the solutions to our problems have to be profitable: “How can he create a market for alternative information profitable?”

Tools for Transparency uses the platform Patreon, founded five years ago as a platform that allows patrons to pay a set amount of money every time an artist creates a work of art. Hanson’s web site and service, then depends on loyalty, fee-paying patrons.

The result thus far for Hanson is nascent, but growing. I asked him how his daily routine tied to this dream can be synthesized in a nutshell:

My daily routine is actually starting to wrap up at this point, it has never been very consistent as a single start-up founder anyways. For the most part my site is not sophisticated enough to continue in perpetuity yet. Too many requirements for data and input that cannot be done on a static basis. So I am mostly working on a static prototype I can display, build an audience with.

For the most part I have been diving headfirst into legislative bulk data sets. Making connections between publications, finding creative ways to link (intentionally I think) differently formatted data together. Working to construct cohesive and understandable information. When I get tired of staring at data sheets, I will work to develop relationships with business people, work on marketing techniques, reaching out to colleges and programs, learning about business development, corporate securities, federal regulations pertaining to my business, or some general outreach (mostly family right now, you’re the first real contact outside my main family I am working with). There really isn’t anything routine about what I am doing, because it is mostly just me and a single developer friend working on the site.

We talked about other issues tied the militarization of society, and I posed some long-winded questions cut and pasted below:

1. What makes what you are doing relevant to the click bait/screen addicted generation?

2. You say you were terrified for the lives of the family members, the country. Blacks and Hispanics tell me that finally, the whites get what we have been experiencing for decades, since the beginning of the country. Speak to that reality. This has been and is a white supremacist country, and with that operating procedure/system, poor people, disenfranchised people, people of color especially, are on the chopping block for those white elitists and the militarized mentality of law enforcement and even our daily lives as a renter class.

He and I talk much about Black Lives Matter, and why this new movement is relevant in 2018 as it would have been in 1950 USA or 1850 America.

And I do not for a second believe it has ever not been exactly this way. Every regime has to have a solider class that it uses to enforce the social hierarchy. And the solider class is always expected to use violence to enforce ideology. The threats are always transient, ever shifting, but the response is doggedly the same. Authoritarianism flourishes in this environment, we sacrifice freedoms for security, and our world shrinks a little more.

Brian believes there is an awakening today in this country, and that the examples of movements such as those in Portland where youth are out yelling against the police state, and then how we are seeing individual officers returning firing with violence against those youth:

The viral video of an officer drawing his pistol on a group of school age children is terrifying.

We talk a lot about the devaluing of language and intentional discourse which includes the abilities of a society to engage in lively and cogent debate. For me, I know the forces of propaganda are multi-headed, multi-variant, with so much of American life seeded with lies, half-truths, duplicitous and twisted concepts, as well as inaccurate and spin-doctored history, which has contaminated a large portion of our society, up and down the economic ladder, with mind control.

Unfortunately, our language now is inextricably tied to emotions, as we see leftists (what’s that?) and so-called progressives screaming at the top of their lungs how Trump is the worst president ever. Black so-called activists, journalists, stating how the empire (sky) is falling because Trump talked with Putin. Imagine, imagine, all those millions upon millions of people killed because of all the other presidents’ and their thugs’ policies eviscerating societies, all those elections smeared, all those democracies mauled, all those citizens in the other part of the world hobbled by America’s policies, read “wars, occupations, embargoes, structural violence.” It is a daily reminder for us all that today, as was true yesterday, that we are ruled by masters of self-deception and our collective society having a feel good party every day while we plunder the world. Doublethink. Here:

Orwell’s point:

To tell deliberate lives while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality one denies – all this is indispensably necessary. Even in using the word doublethink it is necessary to exercise doublethink. For by using the word one admits one is tampering with reality; by a fresh act of doublethink one erases this knowledge; and so on indefinitely, with the lie always one leap ahead of the truth.

Herein lies the problem – vaunting past presidents on pedestals while attacking this current deplorable, Donald Trump. The reality is the US has been run by an elite group of militarists, and by no means is Trump the worst of the worst, which is both illogical and unsupported by facts:

Yet, we have to mark the words and wisdom of those of us who have been marking this empire’s crimes, both internal and external, for years. Here, Paul Edwards over at Counterpunch hits a bulls-eye on the heart of the matter:

After decades of proven bald-faced crime, deceit and the dirtiest pool at home and abroad, the CIA, FBI, NSA, the Justice Department and the whole fetid nomenklatura of sociopathic rats, are portrayed as white knights of virtue dispensing verity as holy writ. And “progressives” buy it.

These are the vermin that gave us Vietnam, the Bay of Pigs, Chile, the Contras, Iraq’s WMD, and along the way managed to miss the falls of the Shah and Communism.

Truly an Orwellian clusterfuck, this. War Party Dems misleading naive liberal souls sickened by Trump into embracing the dirty, vicious lunacy Hillary peddled to her fans, the bankers, brokers, and CEOs of the War Machine.

Trump is a fool who may yet blunder us into war; the Dems and the Deep State cabal would give us war by design.

In an innocent way, Brian Hanson is hoping to dig into that “objective reality,” with his Tools for Transparency. He might be unconsciously adhering to Mark Twain’s admonition: “There are three kinds of lies: lies, damned lies, and statistics.” Maybe Tools for Transparency will get under the onion peels of deceit, a consumeristic and kleptocratic debt-ridden society to expose those culprits’ origins – where or where and how and why did something like the Flint, Michigan, poisoning of people’s water happen? Who signed off? How did it, the deceit (felonies), weave its way through a supposedly checked and triple-checked “democracy”?

As we parted from a free jazz concert in Portland, he has some pointed words for me: “I will keep working on you Paul to get some hope about society, about the world. I’m going to keep on you.”