Category Archives: Society

The Integrity Requirement

As our political and governmental systems deepen their dysfunctionality, as corporations act ever more brazenly in their greed, as our planet suffers from the horrors of a broken culture, we clearly recognize that these systems fail miserably when it comes to integrity. When we look at our local and statewide political institutions, we see a similar pattern of corruption, with policies and attitudes that favor the folks with lots of money.

And when we see two horrendous mass shootings only hours apart, one a mere 50 miles from me, we know we are descending into chaos due to corruption.

President Trump is not the cause of our deep seated problems, though he certainly typifies the policies and attitudes that are so destructive to human health and happiness — and that of our planet.

You see, Donald Trump was never taught the value of integrity. Just like so many of the ruling class, greed, power and control far outweigh any thoughts about ‘doing the right thing’. This pattern has been endemic for so long that rich folks like Trump cannot even empathize with those of a ‘lesser station in Life’, much less hold integrity in their hearts and minds.

So why is integrity important, or even required as I suggest in the title? It’s obvious in most areas of our lives. If our home doesn’t have integrity it falls down. If all the hardware and software of the Interweb lacked integrity our phones and computers would be worthless.

Looking toward nature, the integrity of ecosystems is truly a marvel. Patterns of beginning, growth, stability and ending are common to all Life. Without something as simple as the integrity of cell walls we would not exist. The implicit integrity of water or of an ancient forest calls us to reverence. There is a simple elegance to integrity. It is what it is. It requires no bullshit for its justification. Indeed, integrity is a requirement for functionality.

Now let me get personal for a moment. Without our personal integrity we cannot know peace and love. If you are not honest, it leaves a mark, as we are out of alignment with nature and with truth. As children of the Source of Integrity, we require integrity to be happy. We’ve all had failures of integrity, and know the rotten feeling in our gut for exploiting or lying or cheating on another. Again, there is no peace without integrity.

A culture without integrity is doomed to fail, even as ours is failing now before our eyes. How many shootings will it take? How many destroyed lives from war, pollution, climate chaos and inequality will it take? How much can our planet take until it becomes uninhabitable for us?

For too long we have accepted stories because the story teller is ‘important’ or a presumed expert. Growing up in the 1960s there was blind acceptance of what we read in the paper or saw on the TV. And both were more honest back then.

We’re now learning that our culture was hacked by our corporate overloads. It was in the 1980s and 1990s that great waves of media consolidation took place, and the new bosses didn’t want any unfavorable stories. So they put a stop to them. We continue to be hacked by corporate media. Sinclair Corporation, owning nearly 200 TV stations, continues to force local newspeople to spew their biased stories. It’s the reason Rob Braun and Cammy Dierking are leaving Local 12 here in Cincinnati. And in that hacking, the first thing media conglomerates left behind was integrity.

And that’s just in media. In healthcare, finance and Wall Street, food and energy corporations, we find the same patterns. There is no integrity when the only rule is to make money. It’s time we remedy that monumental failure.

You can work long, hard, or smart, but at Amazon.com you can’t choose two out of three

The central argument of Amusing Ourselves [Neil Postman] is simple: there were two landmark dystopian novels written by brilliant British cultural critics – Brave New World by Aldous Huxley and Nineteen Eighty-Four by George Orwell – and we Americans had mistakenly feared and obsessed over the vision portrayed in the latter book (an information-censoring, movement-restricting, individuality-emaciating state) rather than the former (a technology-sedating, consumption-engorging, instant-gratifying bubble).

Andrew Postman

So what would Neil Postman say about this fellow [note title of this essay, referencing Jeff Bezos’ proclamation on what work should mean to every breathing American], or the many fellows like Bezos who have zero patience for a world without disrupting economies tied to their authoritarian business plan of more billionaires deserving (sic) more power. Disruptive and destructive, and not just economies in the book sense, but structural violence and community disintegration, murdering people with debt, lack of housing, no medical care, suicide, that’s Bezos, et al looking to capitalize on every penny gathered from every nanosecond in our individual human lives.

Amazon CEO Jeff Bezos has seen his company grow into one of the world’s biggest companies.

Back in 1997, Bezos told shareholders that employees at other companies “can work long, hard, or smart, but at Amazon.com, you can’t choose two out of three.”

Bezos acknowledges his high standards for employees every year, telling shareholders that “it’s not easy to work here.”

In the 24 years since Amazon was founded, CEO Jeff Bezos has seen his company grow from a modest online bookshop to one of the most valuable companies in the world.

Back in 1997, Bezos was already expecting big things out of his young company. In his annual letter to Amazon shareholders, Bezos described how much effort he expected from his employees.

“When I interview people I tell them, ‘You can work long, hard, or smart, but at Amazon.com you can’t choose two out of three,” Bezos wrote in the 1997 letter.

“Setting the bar high in our approach to hiring has been, and will continue to be, the single most important element of Amazon.com’s success.”

The New York Times reported in 2015 exactly how bruising the work environment at Amazon could be. Employees were reportedly expected to routinely work late, were encouraged to criticize coworkers‘ ideas at meetings, and were often found crying at their desks. Amazon disputed many of the claims in the Times investigation, though the newspaper defended its reporting.

God forbid we call Amazon Boss Bezos a plantation owner of a different mother, for sure. That Americans — living in small and large cities, far and wide — depend on the Amazon way as if Amazon is sutured into all aspects of American culture (sic) and hardwired into every new born’s head. Same day delivery. A shopping cart that would be the envy of any Rothschild or Leona Mindy Roberts Helmsley.

See the source image

This essay, first, was going to address those other masters of the Universe — Google Guys and Algorithm Titans. I barely criticized a billionaire in a DV article —   Household Income, or Higher Planes of Consciousness?*

I criticized Nick Hanauer for his false balance, contrived bifurcation, and his new wind as a billionaire fighting what he calls the educationalism mindset that says that a good, grounded, deep and holistic education might be a thing of kings, whereas Nick says education backing and financing ain’t worth diddly squat in capitalism until more people make more money to buy more things, or just to survive in his nihilistic world.

Taken with this story line, I embraced education as both a philanthropic cause and a civic mission. I co-founded the League of Education Voters, a nonprofit dedicated to improving public education. I joined Bill Gates, Alice Walton, and Paul Allen in giving more than $1 million each to an effort to pass a ballot measure that established Washington State’s first charter schools. All told, I have devoted countless hours and millions of dollars to the simple idea that if we improved our schools—if we modernized our curricula and our teaching methods, substantially increased school funding, rooted out bad teachers, and opened enough charter schools—American children, especially those in low-income and working-class communities, would start learning again. Graduation rates and wages would increase, poverty and inequality would decrease, and public commitment to democracy would be restored.

— Nick Hanauer

In my email box, Google, of course, I get an unsolicited email from an organization for which I have never associated with or even pursued. It’s the old surveillance state of Google and the internet Stasi, for sure —

Image result for stasi

Alas, Neil Postman was correct, in so far as what we say and do as writers really does not count — we are only as smart and deep and truthful as our masters will allow:

In my college economics class, we were taught that wages depend on productivity. The more productive or skilled workers are, my professors used to argue, the more they will be worth on the labor market and, therefore, the higher their wages will be. That’s bunk.

Under this logic, the way to cure our economic woes – whether poverty, inequality, underemployment, or unemployment – is through education. By educating our citizens, we increase their human capital, making them more productive and, therefore, increasing their expected income.

It sounds good, right?

This seductive myth – of education as an economic cure-all – is something Civic Action founder Nick Hanauer calls “educationism.” As Nick writes in a recent article for The Atlantic, it’s a myth he used to believe, and it’s a myth many wealthy elites still propagate. It’s what leads philanthropists to donate billions of dollars to public schools and educational institutions.

There’s just one problem: Educationism doesn’t work. If it did, our middle class would be much better off.

In the last 40 years, while the real incomes of most Americans have been stuck, we’ve gotten a lot more educated. Almost everyone has a high school diploma and the share of Americans with a college degree has more than tripled since 1970.”

But all that education hasn’t translated into higher wages. In fact, if our incomes had done what my college profs told me – gone up with productivity – the average family today would be earning $29,000 more a year. An average of $105,000!

Of course, it’s true that getting an education is likely to increase your own income. But that’s not the same as raising incomes throughout the economy. Not when four out of five of the fastest growing jobs pay very low wages – jobs like cashiers and health care assistants. Meanwhile, the pay of most people who do have a college education barely keeps up with inflation.

What we do need to do is raise incomes for working families and the middle class throughout the economy. That’s how we build an economy that works for all of us, not just the wealthy few. As Nick writes:

“In short, great public schools are the product of a thriving middle class, not the other way around. Pay people enough to afford dignified middle-class lives, and high-quality public schools will follow. But allow economic inequality to grow, and educational inequality will inevitably grow with it.”

—  Stephen Paolini, Civic Action, email with an ask for $ support

But then, this essay takes a twist, as they always seem to do when I deploy some ground-truthing. You see, most of us in the USA, the 80 percent of the population —  many of which are on the skids, on the near skids, or those of us barely scraping by, and those of us who are unseen but are many short steps away from working for one of those sweatshops like we see with Amazon (there are so many warehouse jobs, forklift gigs, sorting careers) and finding down time in the back seat of our cars)  —  so-so tire of, really, the prognosticators writing away hard in semi-secure status —  even the smartish ones on leftish magazines like The Nation, or digital forums like Truthout or Truthdig or The Intercept.

They have NO idea of what is real in the world, and that rarefied realm of citing this study or making this or that prediction, well, it is bombast at best, propaganda at worst, denuded of humanity in many cases.

Case in point — tens of millions of men and women wandering the land (US), in some warped version of Steinbeck’s Grapes of Wrath, really, in a society that eats-sleeps-dreams-believes the crap that Huxley warned of, and that which Neil Postman discussed. Oh the irony, those, that billionaire book salesman, Bezos, dead to the world, dead to us, the 80 percent, living, barely, in the middle of their hellish barbecue.

I was with three fellows — two literally are sleeping in campgrounds, and one fellow living with his parents. A million miles away from what any social worker or Sheryl Sandberg or Joe Biden or Elizabeth Warren or any of the scions of Holly-dirt or anyone in the Trump Loony Bin Show, or those clamoring around an Obama or Oprah or Rachel Maddow. It’s a triple sick experience even thinking about how vapid that so-called debate was yesterday with half of the half-wits of the Democratic Party wanting to play president.

So, a life of men truly on the extinction block, in several demographics. These fellows I hired on to help my spouse and I move from a rental to a house we had the temerity to purchase in a Time of Climate Heating, Oceans Rising, Food Wilting, Water Draining, Economies Imploding, Saber Rattling, and ICBM Immolating.

Their lives, broken down, seem to hold the familiar life story of many people I have worked with as a non-traditional social worker for the homeless, the just-out-of-prison returnees, and chronically physically and mentally ill. They work jobs, stacking halibut,  packing shrimp, pounding two-by-fours, hauling goods, sorting things, cutting trees, landscaping, roofing. Both of these fellows are 50, living in campgrounds, one with false teeth, the other with nubs and rotting teeth.

Child support for children they have never seen, or can’t see now. Felonies for this or that charge keeping them from even getting to first base on an apartment application. Vagabonds harassed by cops, and living life in a constant move. For my other helper, Brian, he’s a former marine, working as a social services provider, has a wonderful child on the spectrum (autism) and is currently living with aging and sickly parents. All three fit the bill for zero tolerance in this society. Never reflected in the news stories, in the Mass Murdering Media, never on the minds of the One Percent, Point Zero Zero One Percent. I know for a fact, though, that those Little Eichmanns who populate the other 19 percent of the 20 Percenters, well, many of them have one degree of separation when it comes to family members with substance abuse issues, chronic mental or physical illness, depression, suicidal, schizophrenic, and homeless.

You get both barrels of human pain and human survival and some human triumphs when talking with real people, albeit, denigrated folk, disenfranchised humans.

They are really rough around the edges, but these fellows, Tommy and Devon, they are examples of struggle and defeat and some triumph, as Brian and I note and agree. They are so far from any of the discourse going on around the world — the complete irrelevance of all the trolling, all the internet crap, all the stuff that makes for an echo chamber that sucks humanity and human connection from the ether.

You look at Tommy, and you see a man on the skids. Big laughing screwed up face, almost Dickensian, crazy might be one moniker. Hustling and wanting to have people know that there was once a time when he had some normalcy, some sense of being a man in society — not on the skids. Though, Tommy would not see himself on the skids.

Brain injury 23 years ago when a van hit him head on as a pedestrian. And he still works, moves heavy furniture, and hammers roofs.

Devon, a former truck driver, someone who has a few years in the Marines, and as Brian states — people are only awakened to the level of how they have been able to access those tools necessary to be woken up. Yet, Brian states that he’d much rather be in the company of these men than the MSWs and other graduate-level punishers he’s worked with, as I have also worked with, in the non-profit arenas as supposed social services workers.

They probably know nothing about this movement, which could affect Tommy and Devon:

When reporters for the International Amazon Workers Voice interviewed part-time Amazon “associates” (a cheap euphemism for “employees” used to disguise the exploitative relationship between workers and management at the company) in Baltimore to discuss their attitude toward Bezos’ fortune, they were met with a torrent of disgust, calls for sharing the wealth, and social anger.

“Tell Mr. Bezos and the rest of management to come out of their offices and get on the shop floor” said one worker who identified herself as a single mother of two. “At the end of the day, they never feel what we go through in a day for $12 an hour. They get to sit down in their offices and get paid more than we will see in a year,” she said.

Bezos’ wealth typifies the way an increasingly small number of multi-billionaire CEOs and finance operatives extract ever more obscene sums from the international workforce. This process of ever-increasing wealth for the few and exploitation for the majority is reaching a political breaking point.

Explaining her work environment during the holidays, the working mother said, “they just had us move 100,000 packages in 5 hours, and at the end we aren’t even paid enough to take care of our kids. I’m a single mother, I don’t receive food stamps. My rent is $850 a month. I have to pay for gas, electricity, bus passes, plus raise two kids.

“If we decided to quit, who would move these packages out of the door?” she said, noting the social power of the workers employed by the company. “We are the ones making you rich.”

Brian and I talk about Amazon, and the nefarious nature of how the guy at the Washington Post attacks the fourth grader Trump and others, while he is part of the Military Industrial Complex. From The Intercept:

Amazon’s extensive relationship with the NSA, FBI, Pentagon and other surveillance agencies in the west is multi-faceted, highly lucrative and rapidly growing. Last March, the Intercept reported on a new app that Amazon developers and British police forces have jointly developed to use on the public in police work, just “the latest example of third parties aidingautomating, and in some cases, replacing, the functions of law enforcement agencies — and raises privacy questions about Amazon’s role as an intermediary.”

Then there’s the patent Amazon obtained last October, as reported by the Intercept, “that would allow its virtual assistant Alexa to decipher a user’s physical characteristics and emotional state based on their voice.” In particular, it would enable anyone using the product to determine a person’s accent and likely place of origin: “The algorithm would also consider a customer’s physical location — based on their IP address, primary shipping address, and browser settings — to help determine their accent.”

All of this is taking place as Amazon vies for, and is the favorite to win, one of the largest Pentagon contracts yet: a $10 billion agreement to provide exclusive cloud services to the world’s largest military. CNN reported just last week that the company is now enmeshed in scandal over that effort, specifically a formal investigation into “whether Amazon improperly hired a former Defense Department worker who was involved with a $10 billion government contract for which the tech company iscompeting.”

Bezos’ relationship with the military and spying agencies of the U.S. Government, and law enforcement agencies around the world, predates his purchase of the Washington Post and has become a central prong of Amazon’s business growth. Back in 2014, Amazon secured a massive contract with the CIA when the spy agency agreed to pay it $600 million for computing cloud software. As the Atlantic noted at the time, Amazon’s software “will begin servicing all 17 agencies that make up the intelligence community.”

Given how vital the military and spy agencies now are to Amazon’s business, it’s unsurprising that the amount Amazon pays to lobbyists to serve its interests in Washington has exploded: quadrupling since 2013 from $3 million to almost $15 million last year, according to Open Secrets.

What would the house-less Tommy and Devon say about this Byzantine world of hyper billions of dollars and hyper trillions of human hours wasted on the things of capitalism, of power and control, consumption?

We were keeping our eye on 1984. But it’s Brave New World we should have feared instead.

I know many friends who wonder why we — people like me — still live in the US? Many wonder what it will take young people to stand down the systems of oppression. Some believe the young people have it, as in Greta the Carbon Dioxide Robin Hood, or AOC, the new face (sic) of American politics.

This system we have now is one where a few voices count (get read, heard, published, followed), and the majority of voices are just bursts of yelling in the woods, in campgrounds, in one’s lovely home in the old sedan, in our own bedlam. People travelling from one insane place to another, but in that realm, a sanity sets in for guys like Tommy and Devon. The world is pretty clear-cut, and on many levels, these people have positive outlooks — toothless, no real estate or swelling investment accounts. Just that hard way forward. Cigarettes and bicycling miles a day. Places to shower. Places to get out of the rain without the bulldozers of misanthropy pushing them further and further into ditches or out on the periphery until they stare us all down, face to face, the coming of a New Brave World. Is it the entertaining ourselves to death cycle, or a little bit of the other — big brother, watching our every move, holding every syllable mouthed in a cloud server, every speck of mole cataloged, and every word penned or typed, collected to hold us at bay, hold us as prisoners of our own faulty beliefs?

 

Needless to say, Charles Dickens grew to hate the system and rail against it in his works. In his seminal novella “A Christmas Carol,” Ebenezer Scrooge is visited by two portly men raising money for the poor.

“At this festive season of the year, Mr. Scrooge,” said the [one of the gentlemen], taking up a pen, “it is more than usually desirable that we should make some slight provision for the Poor and destitute, who suffer greatly at the present time. Many thousands are in want of common necessaries; hundreds of thousands are in want of common comforts, sir.”

“Are there no prisons?” asked Scrooge.

“Plenty of prisons,” said the gentleman, laying down the pen again.

“And the Union workhouses?” demanded Scrooge. “Are they still in operation?”

“They are. Still,” returned the gentleman, “I wish I could say they were not.”

“The Treadmill and the Poor Law are in full vigour, then?” said Scrooge.

“Both very busy, sir.”

“Oh! I was afraid, from what you said at first, that something had occurred to stop them in their useful course,” said Scrooge. “I’m very glad to hear it.”

“Under the impression that they scarcely furnish Christian cheer of mind or body to the multitude,” returned the gentleman, “a few of us are endeavouring to raise a fund to buy the Poor some meat and drink, and means of warmth. We choose this time, because it is a time, of all others, when Want is keenly felt, and Abundance rejoices. What shall I put you down for?”

“Nothing!” Scrooge replied.

“You wish to be anonymous?”

“I wish to be left alone,” said Scrooge. “Since you ask me what I wish, gentlemen, that is my answer. I don’t make merry myself at Christmas and I can’t afford to make idle people merry. I help to support the establishments I have mentioned: they cost enough: and those who are badly off must go there.”

“Many can’t go there; and many would rather die.”

“If they would rather die,” said Scrooge, “they had better do it, and decrease the surplus population.”

— Charles Dickens, 1843, A Christmas Carol 

Or, updated for 2020, as illustrated by a commentator on an article about Portland, OR, once the Rose City, now The City of Rocks:

To disrupt illegal camp sites set up by homeless in Portland, the Oregon Department of Transportation (ODOT) is moving boulders onto the roadsides. The project will eventually cost about a million dollars, but ODOT argues this cost is less than the cost of dealing with existing campsites.

Many have pointed out that this policy does nothing to address the underlying problem or help the people in the camp, but only forces them to move somewhere else.

KGW8


odot boulders homeless camps highway 26 1015 2018

—Scrooge/Marley, Edward Sullivan, Planetizen

A debtor's prison in London.

A debtor’s prison in London.

Marx Still Prevents the Progress of Society

If one searches “theory of alienation” in Google, predominately Marx’s theory comes out because other theories of alienation in a political and economic level do not exist. The question is why? What is so incredible in Marx’s statement that workers get alienated from the products of their labour, which alienates them from themselves? It just does not hold much water because everyone who produces for the market gets alienated from the product at the moment of purchase.

Marx strongly contributed to the scientific understanding of capitalism. He stated that capitalists profit from the production, while their workers only receive a fraction of the capitalist’s profit as wages. Capitalists exploit workers by paying them low earnings. Marx was right about this. He believed that exploitation of workers might be eliminated through socialist revolution only. Marx was wrong here because a violent revolution cannot better society. Although a revolution may replace a certain social injustice, it has always been replaced with a new kind. To ensure the lasting effect of revolutions, new leadership are generally autocratic, and therefore spread alienation throughout society with all the unfavourable dictatorial phenomena that are well-known throughout history. Revolutions have never contributed to the improvement of society as it was desired by people. Marx did not have enough data to be able to build his vision of socialism scientifically. As a result, his vision of socialism failed.

Thanks to social scientists, it is still not known what exactly creates exploitation of workers even though the answer is straightforward – unemployment creates exploitation. Unemployed workers are pressured to accept poorly paid jobs to feed their families. When we eliminate unemployment, we will create a fair market for work. The lack of workers will increase their demand on the market so that employers will have to pay them more. This will create a chain reaction in which workers’ salaries will grow, while employers would still make profits. We may say this would eliminate exploitation. There is no formula which would determine what exploitation is, only workers dissatisfied with their earnings may present it. A fair market of work will remove this dissatisfaction.

The rise in workers’ salaries in the fair market can be proved. In the 14th Century, the Black Death killed one-third of the European population which suddenly increased demand for workers. The shortage of workers increased the workers’ wages. At Cuxham (Oxfordshire, England), a plowman demanded from his Lord a payment 3.3 times greater in 1350 than in the previous year (The Economic Impact of the Black Death, Economic History Association). “In Parliament, in 1351 the Commons petitioned Edward III for a more resolute and effective response. They complained that “servants completely disregard the said ordinance in the interests of their ease and greed and that they withhold their services to great men and others unless they have liveries and wages twice or three times as great as [prior to the plague] to the serious damage of the great men and impoverishment of all members of the said commons.””1

According to this, if a political party wins an election offering a reduction of work to 5 hours per day; the lack of workers would increase workers’ salaries 2-3 times per hour in one year. The daily wages would rise 30-90% for just a 5-hour shift. Workers would work shorter hours and earn more. It has already happened, and it is much easier to accomplish than raising a revolution.

So who is going to pay for such an increase in salary? The wealthy employers, of course! Right now they collect this money as profit for themselves. Can employers refuse to increase worker salaries? They can, but then their workers would find a new employer who would pay more, and that means they will lose the possibility to maintain their businesses. When workers earn more they will purchase more which will, in turn, increase the employers’ profits. So, why have we not created a good economy so far? Because the more workers earn, the less they depend on the rich. The rich keep their power in society by maintaining the fear of unemployment. More about it is presented in my article: Let’s remove unemployment.

*****

Marx thought that the market economy caused the exploitation of workers, so he proposed the elimination of the market economy by a centrally planned economy. Marx knew that the elimination of market economy removes the indicators of economic efficiency so he called upon for worker conscience to replace it. It revealed a consistency problem of Marx’s philosophy. Human conscience belongs to idealism and it was never able to improve society because it was never accepted on the social level. The planned economy was supposed to produce goods and services in quality and quantity to satisfy people’s needs. But the leaders have never learned how to gather people’s needs, so they decided it for them. Such economy alienates itself from the people. The socialist economy also deteriorates because revolutions replace experienced entrepreneurs with inexperienced theorists. The socialist ideology overprotects workers while also taking their freedom which does not stimulate them to work enough. The planned economy is not able to make the balance between production and consumption leaving people unsatisfied. As a result, the Marxist’s economy failed to satisfy people’s needs sufficiently.

The planned economy was tried in the USSR and China. It has significantly reduced material exploitation of workers which exists in capitalist countries but also, it decreased the efficiency of the economy. The economy in the USSR and China had much lower productivity than capitalist economies. The USSR collapsed due to the inefficiency of the planned economy. Thus, Marxism failed. China has learned on their own mistakes, abandoned the planned economy in 1980, and accepted the regulated market economy. From that moment it has become the fastest growing economy in the world, threatening to take the number one place soon. This explains everything about the Marxist economy.

Taking into account the failures of Marxism, why does it deserve such a significant presence in science, media, and in hearts of Marxists? It would not be possible without the approval of the owners of corporations. Without it, Marxists would not be able to participate in political elections. Neither would they be able to teach Marxism at universities and get media support. Why do the rich help the Marxist ideology which promotes violent confiscation of their property? The rich simply knew Marxism could not be a threat to capitalism. Otherwise, it would be banned. They knew that Marxism is on the wrong track and support it because Marxism prevents the progress of society. If Marx proposed reducing work hours instead of revolution, his philosophy would not be supported, and hardly anybody would know he has ever existed.

This is how the conspiracy of the rich works. By supporting Marx, the rich have successfully prevented a better society for 100 years. Now capitalists know they cannot cheat people by supporting revolutions and planned economy anymore, but they do not abandon Marxism because a large number of people are romantically and emotionally still connected to Marx. Most Marxists accepted Marx’s ideology when they were young. Youthful rebellion based on dissatisfaction and injustice in society made them easy prey for the manipulation of the rich. The rich hid the cause of the exploitation and promoted Marx’s philosophy as the escape from the problem. Marx made revolution scientifically acceptable, and people acknowledged it through the study of his excessive work.

Marxists recognize the failures of Marxism, but they still believe they need to find the right method to implement Marx’s philosophy correctly. By accepting Marxism they cannot change their opinion significantly anymore, especially not if a simple idea like shorter work hours tries to break it. The rich are masters of deception and Marxists cannot admit they have been deceived. Helped by the rich, Marxists got a strong influence in the political Left and by promoting the ideology which does not work, they help the rich. They are also helping the rich by preventing new left ideas from coming.

*****

This is precisely what has happened to me. I have presented how to create a good society in the book Humanism – A Philosophic-Ethical-Political-Economic Study of the Development of the Society. It is available free of charge online. The book is based on an original theory of alienation. It states that subjectivity alienates us from objective reality. Subjectivity puts us on the wrong path so that we cannot satisfy our needs. The escape from all problems of humankind lies in the building of objective vision of reality. Democratic acceptance of equal human rights will do it. The implementation of equal human rights will solve all social problems. Nothing else we need for building a good social life and nothing else can make it.

Marx was right when he called upon for equal human rights among people, but he did not see the scope of its development. The ultimate stage of equal human rights will create an equal possibility for the employment of every worker at every public work post at any time. It will be necessary to open a permanent competition of workers for every public work post. The best worker would get the right to work at any time. I know it sounds impossible because such a division of labour never existed. But the realization of it is just a technical problem. The system I have developed will effectively evaluate the productivity of work offers, define the job responsibilities of workers, and harmonize rewards for work. In short, the workers who offer the highest productivity and responsibility, and demand the lowest salary will get the job. No economy can be more productive than the one where each job gets the best available worker. Public companies will become more productive than private ones so that the latter will go down in history. Only this should be called socialism. I wrote more about it in the article: The Failures of Marxism and the Right Path to Socialism and Communism.

The market is the best choice for the economy. The market of goods allocates every good to the most capable purchaser who needs and loves it the most. The producers profit from it the most as well. The further development of the market will improve the economy much more. The market of work will eliminate work privileges which will make each job equally demanded. Such a market will allocate every job to the most productive worker who needs and loves it the most. Shorter work hours will eliminate unemployment while less desirable jobs will be compensated with higher incomes. The market will help society to reach the best life possible. I have presented the bright future of humankind also through stories in three screenplays: Good Capitalism, Good Socialism, and Good Communism.

Even if my ideas are wrong, which they are not, my effort deserves to be noticed, but I have experienced a total refusal by media, science, politics, and film industry. The people who hear me offering increasing salaries for shorter work time, which is the first step in developing the economy and society, think it is too good to be true no matter what arguments I give. Public discussion may help, but it is prevented. One of the reasons for that is Marxists do not like my work.

However, the rich cannot hide the truth forever. It will break through one day. Then people will accept the benefits of full employment and request shorter work hours. The rich will resist it, of course, but they cannot win against united people. This will be the hardest part of creating a perfect society.

  1. Michael Bennett, The Impact of the Black Death on English Legal History, Australian Journal of Law and Society, 1995, Page 197.

Needs finally explained

We need food, clothing, and shelter to secure our existence. It gives us the basic pleasure of living. People are also social beings. Joined in society, they improve their lives significantly and get more pleasure. The most substantial progress comes from the cooperation between free people which may bring the greatest power to satisfy their needs. It may also bring the highest level of personal satisfaction, harmony and love among the people. Cooperation among free people brings a bright future of humankind.

The problem begins when individuals start comparing themselves with other individuals.  Subjective opinion of individuals may increase self-importance and diminish the importance of other human beings. Such thinking alienates people from reality and nature. Alienated individuals often want to reach a better life on the expenses of other people. They invest an effort in building their power which enables them to oppress and control people. The success in it brings pleasure but also it brings an illusion of power which hurts back. In such a society weaker people always suffer. Such life is the origin of social problems which have been damaging society through the whole history of humankind.

When people achieve power over others, they expect a significant improvement in their lives, but it cannot happen. For example, Egyptian pharaohs created absolute power over people and wanted to stay in control forever. They built pyramids to ensure their status. However, what exactly did they get by building pyramids? They enjoyed the power over people, but I think watching their tombs grow every day reminded them of leaving this world. They could not possibly feel well no matter what they believed in about the afterlife. I think pharaohs were much more afraid of leaving this world than their slaves who did not build an illusion of power.

Privileged people are very afraid of losing power. For example, I recently saw on TV Facebook’s founder Mark Zuckerberg so concerned about the future of his company that I believe he has lost the pleasure of living. Bill Gates, the founder of Microsoft, literally cried when his Internet Explorer lost the user demand battle with Google Chrome. What fools they are! The illusion of power has damaged their lives. Such a power indulges people so that everyone tries to build privileges which give them power in society. If people succeed in it, they enjoy it, but then they fear losing power much more than they can enjoy having it.

Besides, one day everyone has to lose to stronger people, and this always brings pain. Wise people think fighting for power and privileges is not worth it. However, people who live in alienated society cannot abandon privileges because they enjoy them very much. As a result, the effort to win and stay the winner creates enormous stress which prevents people from sensing their real needs and then, of course, from satisfying them. Such people cannot feel well. Then their misery oppresses other people more, and then everything goes wrong. Privileges are evil, and the illusion of power harms society.

Those who search for power over others cannot achieve a good life no matter what they do. They can hardly love. They may look like they are capable of loving and caring for people, but this is just narcissism. They love their power and success in society. If something hurts them, they would furiously attack the origin of their trouble. Hurting someone’s narcissism means initiating hatred which does not forgive. That is how we can recognize a narcissistic person. Dissatisfaction makes narcissistic people cruel which brings a lot of suffering to the community. It builds sadomasochism among the people where no good future can be expected for anyone.

When society gets alienated from its nature neither successful nor unsuccessful people have good lives. The attempt to raise power over others is a historically proven mistake. The control over people should not be needed at all. The pyramids and all other significant achievements of dictators do not deserve to be appreciated. If this energy were used productively, we would have lived much better today.

*****

People need freedom. Freedom from authorities relieves us from oppression in society. Free people may get to know and develop themselves, their ideas and feelings. They may learn the objective values of life. It would tell them that all values they can reach lie within them. They are the most important creation of themselves. The more they get to know themselves, the more capable they are of build harmony with the environment, the closer they can come to another individual, the more easiness of living they can find. Then they do not need to compare themselves with other people. Then they do not produce problems in society.

Those who live freely following their nature are much more capable of feeling their needs and satisfying them. Freedom is necessary for the development of a productive way of living. Only free people may do great deeds and improve themselves and society. The less people feel powerlessness in society the less they need power over others. That is how a productive orientation of society is built. Productive people are capable of loving. Love is the most significant achievement people can make in their lives. Love itself brings the most stable satisfaction to people. Contrary to narcissists, people who love are never destructive.

Everything good people do stays in memory and hearts of people who are affected by them. People who left good influences initiate good actions of other people. It is as a kind of reincarnation. Good people live positively in the minds of other people while bad ones do not, no matter how significant the monuments they left are. However, the prime benefit from a productive way of living comes from the fact that good people may have good lives while bad people cannot.

Free people who chose to live naturally, responsible for their lives and for the nature that surrounds them, live good lives. They are satisfied, relaxed, and full of understandings for others. Such people can accept the limitations of their nature. When they recognize that their way of living meets the life expectations they do not need anything anymore. They are not afraid of death. Death brings them freedom in the broadest sense. Wise people declare such a way of living as the best possible.

*****

The policy of society based on the cooperation of free people is the only one that may create a good society. But when we try to implement it, we run into the same problem since the beginning of time. The more alienated society is, the more alienated values are accepted by people, the less satisfied people are, and then the greedier they are. People alienated from their nature require a greater share in the division of power and in the distribution of wealth than society can deliver. Then people cannot agree about anything. We have tried to call upon a human conscience to accept a good policy, but human conscience was never able to change society. We have also tried to make rules which will enforce creating good policy, but we were never successful in it. The fact is we do not know how to create a good society.

I have decided to define a policy which will create a good society. After an extensive study, a conclusion comes to me that the democratic acceptance and implementation of equal human rights will do it. Through the history of humankind, the development of equal human rights policy has improved society greatly. Its further development will improve society much more. The problem is the further development of equal human rights requires the implementation of completely new ideas which cannot be easily accepted by society. However, it should be well understood once people accept these ideas they would create a good society unconditionally. Now I will present the essence of equal human rights.

Free individuals may choose to improve and damage society. States have a strong power to restrict people from damaging society and have some power to encourage people of producing benefits. However, the authorities of states were never efficient enough in creating a productive orientation of society as people might be by the implementation of equal human rights. People may radically improve society by getting equal legislative, judgmental, and executive powers. Each person should get an equal right to punish and award other people. Then everyone will try to produce maximal benefits to people and avoid hurting them. This is an essential step in building a good society.

In essence, every person will get an equal right to evaluate a few people of their choice monthly. A positive assessment will bring a small award to the assessed person, and a negative evaluation will carry a small punishment. Such assessments will encourage every person to do everything they can to enrich the lives of other people and avoid producing evil in society. Such a right will make a radical transformation of powers in the society which will completely change the world and make it a beautiful place to live. I’ve called such evaluation democratic anarchy.

Equal human rights will give each person the right to work. As long as unemployment exists, such a right does not exist. Unemployment will be eliminated by shortening working hours proportionally to the unemployment rate. Elimination of unemployment would increase the demand for workers on the free market so that employers would have to pay them more. Better paid workers will be able to purchase more which will grow the economy. Such a simple measure will remove the problems of capitalism. It will also release people from the fear of insecurity of living in a capitalist society and give them more choices to find a pleasant job. These two simple measures will make capitalism a decent social system.

The ultimate stage of equal human rights will affect the public economy. It will be necessary to develop the market of work in public companies. Everyone will get equal rights to work at every public work post at any time. The best productivity offer of workers would get the right to work. It sounds impossible to achieve because such a division of labour never existed. However, the realization of it is just a technical problem.

The new economy will bring more market than capitalism may afford. To implement the competition of workers for every work post, we will need to develop a system that will effectively evaluate the productivity of work offers, harmonize rewards for work, and define the job responsibilities of workers. In short, the workers who offer the highest productivity and responsibility, and demand the lowest salary will get the job. This is a complex task which is explained in my book Humanism. No economy can be better than the one where each job gets the best available worker. Publicly owned companies will send capitalism down to history.

Better workers will always win. They will constantly bring the most efficient progress to society. But nobody will be privileged anymore, and the losers will not suffer because the whole system will be based on the harmony of the market. The market allocates every good to the most capable purchaser who needs and loves it the most. The producers profit from it the most as well. The market of work will eliminate work privileges which will make each job equally demanded. Such a market will allocate every job to the most productive worker who needs and loves it the most. The market will help society to reach the best life possible.

Equal human rights will bring much more benefits to people. These three measures will dis-alienate society. People will find objective values of life. People will respect each other which is the first step in the productive orientation of society. People will be able to follow a natural way of living and to satisfy their needs. People who permanently satisfy their needs are never destructive. They enjoy life.

The lack of equal human rights has always made problems in society. It was the only reason society was never good. Full acceptance of equal human rights will prevent all social evil and build permanent harmony among people. Such a policy will build freedom, peace, joy, love, wisdom, and a good-quality life to everyone unconditionally. Equal human rights are our real need which we do not recognize enough. Only equal human rights may build a bright future of humankind.

Climate change’s ‘evil twin’ Ocean Acidification (and problem stepchild, Ocean Hypoxia)

People ask: Why should I care about the ocean? Because the ocean is the cornerstone of earth’s life support system, it shapes climate and weather. It holds most of life on earth. Ninety-seven percent earth’s water is there. It’s the blue heart of the planet – we should take care of our heart. It’s what makes life possible for us. We still have a really good chance to make things better than they are. They won’t get better unless we take the action and inspire others to do the same thing. No one is without power. Everybody has the capacity to do something.

—- Sylvia Earle

Note: I am helping beat the drum here on the Central Oregon Coast around climate change, pollution, development, plastics and the like, by writing small stories (that’s what I am limited to) for the local newspaper, Newport News Times.

This is an exercise in concision, as Noam Chomsky was once told by Jeff Greenfield of ABC. While the mainstream corporate media hold sway over the public’s lack of understanding of almost everything important to our communities’ and earth’s survival, small town news, this Newport paper I am writing for also holds sway over some of the Central Oregon Coast’s news: it’s owned by a conglomerate, News Media Corporation, which, according to the web site, has dozens of small-town newspapers in its stable — 43 Years in Business;  150+ Publications; 9 States; 600,000+ Subscribers.

Here, at the Columbia Review of Journalism (CRJ), another Poll: “How does the public think journalism happens?”

Is it any wonder why Americans do not trust the press? But, do they trust politicians? Or millionaires and billionaires? The US Military? Teachers? Doctors? Social workers? Presidents?

In reality, Americans are born delusional thinkers because of their lack of critical thinking and unwillingness to learn this country’s foundational history as a subjugator of other peoples, as possibly the biggest threat to world peace, and as the biggest purveyor of pollution, financial war and arms sales.

But, back to the topic — writing for free, cutting back on not only nuancing but depth, to make a small blurb in the local rag to try and bring attention to a topic very important to the fragile cultural and economic bedrock of Central Oregon coast — this place needs clean beaches, decent ways to control growth, a strong, healthy marine and near beach ecosystem, and some way to help old and young human residents to thrive economically, educationally and locationally.

Here, about concision:

As one of the most important scholars alive, Noam Chomsky has frequently been asked about his thoughts on his virtual blacklisting from the American media. He has long been regularly featured in international media outlets — yet, in his own country, he was often ignored. In a segment on the University of California program “Conversations in History” in the early 2000s, Chomsky explained that one of the ways media outlets justified this was with the requisite of “concision.”

Chomsky joked that he could never be on ABC’s “Nightline,” because “the structure of the news production system is you can’t produce evidence.” He recalled “Nightline’s” Jeff Greenfield, who, when asked why Chomsky was never featured on the show, said it was because the scholar “lacks concision.”

“The kind of things I would say on ‘Nightline’ you can’t say in one sentence, because they depart from standard religion. If you want to repeat the religion, you can get away with it between two commercials. If you want to say something that questions the religion, you’re expected to give evidence, and that you can’t do between two commercials,” Chomsky explained.”

“Therefore you lack concision; therefore you can’t talk,” he continued. “That’s a terrific technique of propaganda. To impose concision is a way of virtually guaranteeing that the party line gets repeated over and over again and that nothing else is heard.”

I’ve gone through J-school, in 1975, in Arizona, covering all sorts of emerging issues, and ending up in Tombstone on a lab paper, and then working for a small conglomerate of newspapers along the Southern Arizona Border. Cutting my teeth in El Paso for the two dailies, one of which went belly up (Herald-Post).  The same bellying up happened in Tucson, where I learned journalism — Arizona Daily Star won out and the afternoon paper, Tucson Daily Citizen died.

So, you have all these small newspapers being shut down or being bought up to promote advertising. Little towns can’t get the news from on-line forums or big papers in Portland or Eugene. No matter how much the public loves to hate the media, or the Press, or journalists, the fact is real journalists (come on, if you don’t know what a real journalist is, then, you haven’t been reading) are out there in the tens of thousands, and in other countries, they end up splayed on the streets, shot through the head, and disappeared. Check out Reporters without Borders! United States, ranked 45 for press freedoms!

Back to the little outing I made April 4, 2019, to listen to a PhD with the state of Oregon talk about Ocean Acidification and Hypoxia (OAH) and harmful algal blooms (HAB) and the how, why, what, where, when and who around the connected issues of culture, livelihood, marine health, resiliency, mitigation, adaptation.

Moreover, I know for a fact learning how to report on climate change — and ocean acidification is tied to the amount of CO2 the ocean absorbs (CO2 being a greenhouse gas and acidifier once it reacts to the chemistry of ocean, wave, air, organisms) — is not only vital in this day and age of dumb downing everything, but also because of the proliferation of the corporate PR firms and burgeoning corporate water carriers that the mainstream corporate media is (pressitutes).

A one-day conference, put on by the Nation and CRJ, titled: “Covering Climate Change.”

A new playbook for a 1.5-degree world

How does the media cover—or not cover—the biggest story of our time? Last fall, UN climate scientists announced that the world has 12 years to transform energy, agriculture, and other key industries if civilization is to avoid a catastrophe. We believe the news business must also transform.

Why haven’t (most) news organizations been covering this story as if everyone’s lives depended on it? How can they craft stories that resonate with audiences? How do they cover this urgent, far-reaching story at a time when journalism’s business model is so precarious?

The Columbia Journalism Review and The Nation are assembling some of the world’s top journalists, scientists, and climate experts to devise a new playbook for journalism that’s compatible with the 1.5-degree future that scientists say must be achieved. Join us for a town hall meeting on the coverage of climate change and the launch of an unprecedented, coordinated effort to change the media conversation.

Tuesday, April 30 from 9:00am–3:00pm
Columbia Journalism School
New York, NY

As always, everything is centered in-around-because of New York City, East Coast. So, we have the west coast, from California to Alaska, and Baja, Mexico, that produces much of the seafood those diners in New York City love, yet, how many reporters from the West Coast will be there, and, should we be injecting kerosene soot and water vapors and CO2 directly into the atmosphere with all this flying/jetting around for one-day conferences?

Oh, the conundrum of it all, and yet, 4o people met on a glorious Thursday night to listen to one scientist try to do some jujitsu around the colluding topics tied to ocean warming, acidification, eutrophication, hypoxia, red tides, plastics, sedimentation and  declining oyster cultivation, declining wild salmon stocks, threats to the Dungeness crab industry and other fisheries threats. We didn’t even get around to how many impacts will befall cetaceans — the iconic grey whales (and other dolphins and whales that migrate and hang around) which are part of a growing whale watching tourism industry.

Here is the story for the Newport News Times. It hits around 1,120 words, certainly not reaching the concision of small town twice-a-week newspapers. It might be cut so much (mangled is my term) that it will be a shell of its original self.

At the end of this read, I will insert a few elements I believe are more necessary to this story and the contexts than the pure reportage and narrative flow I create, which I have been told are worthy of a read.  PKH

****

Climate Change’s ‘Evil Twin’ 

Ocean Acidification (and problem stepchild, Ocean Hypoxia)

In today’s changing world of climate change, it might not seem unusual to see a room with forty Lincoln County residents at the Visual Arts Center overlooking Nye Beach on a windless, rainless evening to talk about biochemistry, the atmosphere and oceanographic sciences.

It was a perfect Central Oregon Coast Thursday for tourists and residents alike – low tide and a sunset unfolding inside a cloud-enhanced blue sky. One fellow from Vancouver, Washington, with his family of four asked me where Café Mundo was, and then said, “Man, you are living in paradise. Absolute paradise.”

A few quick introductions for those attending the MidCoast Watersheds Council monthly meeting, and we were about to be schooled in pteropods, pelagic snails, corrosive sea water, pitted and wonky oyster larvae shells, with large doses of talk about Newport’s and the entire Oregon coast’s economic threats caused by increased ocean acidification.

We are talking about $270 million annually the west coast oyster industry generates. “I love looking at critters,” said Caren Braby, manager for Oregon’s Marine Resources Program. “I love working on policy issues important to residents and the communities I love. I’ve lived here in Newport and the West Coast for over ten years.”

The biochemist/biologist with a self-professed passion for all invertebrates gave the listeners a caveat: “I’m going to relate some pretty gloomy things in this presentation, but I will end it with some bright spots, some hope, solutions.”

The attendees were introduced to the basic chemistry of ocean acidification and hypoxia with a 13-minute video: “Ocean Acidification – Changing Waters On The Oregon Coast” – sponsored by Oregon Fish and Wildlife, OSU College of Earth, Atmospheric and Ocean Sciences, OSU’s College of Science, Sea Grant Oregon and the Turner Trust.

“The ocean may look the same, but the water is changing, especially on the Oregon coast,” said Francis Chan, an associate professor and senior researcher in Oregon State University’s Department of Integrative Biology. It’s all tied to the amount of carbon the ocean is absorbing largely due to fossil fuel burning and deforestation. “Carbon is changing ocean chemistry faster than it has the last million years.”

Tying the negative impacts of human development, consumption and resource harvesting on the environment, to lower PH in our waters is depressing and challenging. For Braby, who’s big on “focusing on Oregon … describing the problem” Ocean Acidification threatens the Oregon Coast socially, culturally, economically and recreationally.

For instance, the Dungeness crab industry is Oregon’s single most valuable commercial fishery at $75 million last year. While the sea snails are the building blocks for salmon and other marine species food webs, acidification effects all shell-building species, including the iconic crab.

Those four threats Braby listed, plus the fact lawmakers are concerned with the state’s rural communities, are driving the legislature to follow the lead of marine scientists and stakeholders such as Confederated Tribes of the Coos, Lower Umpqua & Siuslaw Indians, the shellfish industry, commercial fishing groups, conservation organizations and others to create in 2017 the Oregon Coordinating Council on Ocean Acidification and Hypoxia (SB 1039).

Both holders of doctorates, Jack Barth, director of Marine Studies Initiative-OSU, and Brady are the OAH Council’s co-chairs.

Unintended consequences should be the lesson of the century when teaching young people how to tackle all these problems scientists like Brady, Barth and Chan are “describing.” For Caren Braby, acidification, hypoxia and harmful algal blooms are a triple whammy of not just alphabet soups – OA, OH, OAH, HAB —  but could be the tipping points in this coast’s livelihood, lifestyle and environmental, economic and cultural longevity.

“Even if we stop releasing carbon dioxide today, there will still be a thirty- to fifty-year increase in the atmospheric carbon dioxide absorbed by the ocean upwelling from deep within the ocean,” Braby told the audience. This lag time will affect the ocean’s PH level, causing more acidification. How much, we don’t know.

The deep-ocean conveyor belt brings to the Oregon coast cold water, called upwellings. That water comes from deep in the ocean and carries more nutrients that sustain ocean life. However, bad comes with the good – that water has less oxygen and tends to be acidified. Taking decades to travel to the West Coast, this water last touched the atmosphere decades earlier, when CO2 levels were lower than today. So future upwellings will carry the “memory” of today’s annual increases in CO2.

Ice core science is now giving us an atmospheric earth snapshot that goes back 800,000 years. Today,  atmospheric carbon dioxide is well over the maximum level during this long span. The rapid increase in fossil fuel burning and other man-made carbon dioxide emitters paints a gloomy picture for the past six decades – 1958 at 310 ppm versus 2018 at 410 ppm.

The hypoxia – dead zones – is basically less oxygen in large areas of the ocean. Much of the oxygen is displaced by harmful nutrient runoff or sedimentation, as well as algal blooms. However, OSU is looking at complex climate change elements, including wave and eddy action in the oceans.

Brady emphasized that biotoxins in several algae species – commonly known as a red tide — closed fisheries in 2015. Again, HAB’s are tied to acidified conditions in the ocean. The state’s scientific and commercial fisheries are looking at not only the predictive tools for HABs, but how to mitigate the impacts to clams, crabs, oysters and other commercial species along the food web.

“A massive hypoxic event caused the halibut to go away in both Washington and Oregon,” Braby stated. Add to that acidification’s effects on young salmon.

“Research shows ocean acidification could affect salmon’s ability to smell, which the fish rely on to avoid predators and navigate to their natal rivers.”

This is a global problem, but Braby and others caution Oregonians to not take the “we can’t do anything to solve this because India and China are causing it” approach.

Again, back to our sandbox: Oregon’s coast and watersheds. Braby admits there is not enough money allocated to both study and mitigate the ocean acidification and hypoxia issues we are facing. The Sept. 15, 2018 report she helped write posits five immediate next steps:

  1. continue the science and monitoring
  2. reduce causes of OAH
  3. promote OAH adaptation and resiliency
  4. raise awareness of OAH science, impacts and solutions
  5. commit resources to OAH science

For us overlooking Nye Beach, Brady emphasized the fourth step – socializing these issues through outreach, communication. She admits that scientists haven’t always been good at talking to the public, but Braby is armed to continue these sorts of public outreach events to get the message out about OAH and HAB.

 

Climate Change Mollifiers and Great Balls of Fire CO2 Deniers:

We Can Play the Game of Wack the Mole, But Think Hard Ocean Chemistry

The realities around acidification and hypoxia and biotoxicins and algal blooms will continue, continue, continue no matter how many reports are filed, agencies are created, scientists deployed, and public comment periods extended.

So, the great yawing world of pacifism and passive hope which is focused on our warped political system and endless pleas with lawyers to assist environmental groups and looking to technological fixes and active geo-engineering” things” to get the climate back on track, well, it’s what makes white civilization so-so flawed. There are real solutions tied to a deeper spiritual core than what white business Western Civilization can produce.

We are fiddling while the planet burns.

At the event written about above during that glorious waning night one big final ending struck me — people in the audience (mostly fifty years of age and upwards of 65 and older) wanted to discuss what the scientist and state bureaucrat, Caren Braby, had presented. They really want a forum, a community of purpose, to develop better tools to hash these “climate change issues” with neighbors, politicians, business owners, et al.

The gentleman with the MidCoast Watershed Council wanted the room cleared and questions quashed at a certain “acceptable” moment in the evening. However, people gathering and listening to a PowerPoint want civic engagement. The opportunity to engage 40 people and have some action plan drafted was lost in this American Mentality of Limited Scoping.

This so-called choir needs more tools to discuss the conjoining issues of climate change, resource depletion, food insecurity, growth (human & development), true sustainability, what energy in and energy out is, and so-so much more.

In fact, one of the active members of the Council discussed how insincere the political will is, discussed how flawed any movement on ocean acidification and hypoxia is without strengthening watershed rules, and how a regional approach is the only real way to move ahead, not just a state to state baby step approach. His 15 seconds of fame went poof, and the conversation ended.

There are many natural climate solutions tied to land stewardship that are not in place to help mitigate this huge problem for coastal communities and the marine life around them. This is where the rubber meets the pavement for small communities like Newport or Lincoln City.

While I am not a big proponent of harvesting the seas for food as a way to provide 20 percent of the earth protein, right now, the earth is criss-crossed with four to five times the number of fishing fleets than the oceans can sustain if fisheries are to stay robust and healthy. Many fisheries are in deep decline or near collapsing.

For Oregon, 37 percent of all greenhou se gasses originate through bad land use. Planting timber is the real solution to carbon sequestration, clean watersheds, protecting terrestrial and avian species and for the so-called coastal economies. How simple is that, planting billions of trees? In a world where private land rights trump everything, well, that seems to be the discussion point a group of forty citizens need to start massaging.

Unfortunately, these green solutions are not high on the table of scientists looking at chemistry and the invertebrates tied to specific fisheries.

Then, you can get so mired in the blue carbon and green solutions that are not high on the scale of bringing down global carbon dioxide levels.

The solutions, unfortunately, are all tied to wrecking “lifestyles, growth rates, consumption patterns, me-myself-and-I ego-centrism, recreation desires, class inequalities” Business As Usual mentality, from the Western Civilization’s (sic) perspective.

It’s all about human-focused survival, that is, what’s only good for Homo Sapiens — nothing said of the rights of any of the millions of other species to live on earth, or honoring wild-lands or mountain tops and corals, even geological formations, just for their sake alone.

Take a look at this article by Dr Phillip Williamson. He’s an honorary reader at the University of East Anglia and science coordinator of the UK Greenhouse Gas Removal from the Atmosphere research program, which is coordinated by the government-funded National Environment Research Council (NERC).

All the options, therefore, need to be on the table – not just the land-based approaches, such as planting new forests and bioenergy with carbon capture and storage (BECCS) – which have dominated conversations to date.

This week, myself and colleagues attempt to address this gap by publishing an analysis of 13 ocean-based actions to address climate change and its impacts. The study considers the effectiveness and feasibility of both global-scale and local ocean-based solutions using information from more than 450 other publications.

Each potential action was assessed for a range of environmental, technological, social and economic criteria, with additional consideration given to each action’s impacts on important marine habitats and ecosystem services.

The study assesses seven ocean-based actions that have the potential to be deployed on a global scale. For the analysis, it was assumed that each technique was implemented at its maximum physical capacity.

Each technique was rated for its “mitigation effectiveness” – which was defined as how well the technique could help move the world from a high emissions scenario (“RCP8.5”) to a low emissions scenario where warming is limited to 2C (“RCP2.6”) – for a range of problems associated with climate change, including temperature rise, “ocean acidification” and sea level rise.

Here, sanity one and two:

  1.  protecting coastal areas from floods and nurseries for inshore fisheries
  2. planting new forests and bioenergy with carbon capture and storage (BECCS)

Here, the insanity of where we are at in global outlooks and how to cut carbon emissions while still having everything hunky-dory:

  1.  “solar geoengineering” techniques such as, “ocean surface albedo” (the reflectiveness of the ocean) and “marine cloud brightening”, which would work by using ships to spray saltwater into the clouds above the sea to make them more reflective.
  2. assisted evolution” – defined as attempts to harness the power of evolution to make species more tolerant to the impacts of climate change:
  • One example of this could be to make coral species more tolerant to heat stress.
  • The last technique is reef relocation and restoration. This can involve transplanting healthy coral into a degraded reef following a mass bleaching event, in order to aid its recovery.

Source

For Caren, submitting public comments is one action. More research is her mainstay, and as she stated, she is euphoric looking into a microscope at invertebrates. She states: “If we don’t understand what’s happening, we can’t change things.”

Of course, we have shifting baselines, so what Caren and her team work on, well, the predictions of acidification of oceans have been around for decades, with the predicted breakdown in shelled species losing their ability to deliver calcium to make shells. We know what is happening, and we don’t need more collapses and disease and “proofs” before acting.

The partnerships tied to OAH and HAB are impressive, but we are not in a climate where passivity should be dictating our actions —  more science, more studies to delineate the problem and more monitoring, this is lunacy. Then, the proposed lunacy of iron shavings in the ocean and sulfur dioxide spewed into the atmosphere to dim the sky. If this isn’t proof the scientists and industrialists and technologists haven’t lost their minds, then nothing is proof positive of their insanity.

The average citizen wants to stick his or her head out the window and say: “So, I want you to get up now. I want all of you to get up out of your chairs. I want you to get up right now and go to the window. Open it, and stick your head out, and yell: I’M AS MAD AS HELL, AND I’M NOT GOING TO TAKE THIS ANYMORE!” Howard Bale, from the movie, Network.

Here on the Oregon Coast, hypoxia events during summer months are growing in size and duration, and seeing more and more of these biotoxic algal blooms (phytoplankton) making it to the smaller fish like sardines and anchovies, and into oysters and clams, well, the bio-accumulation and bio-toxicity carries up the food chain.  Many warnings will be coming in the very near future —  “don’t eat the clams/oyster/fish” admonitions will be sent out as we move into the next decade.

Caren Braby also talked about pyrosomes, sea pickles (each is technically a colony of other multi-celled animals called zooids), that are not normally seen on the coast but are a result of hypoxia. Warming seas. What have you.

See the source image

We are in some really bizarre times — people like Caren Braby have their laurels and positions with the state and other agencies, but in reality, they are making their incomes off of collapse, the sixth mass extinction, and local communities (both human and not) demises. They have skin in the game, but the truly vulnerable who are precarious at work and in their rental situations, who depend on virile economies tied to clean seas, we have more skin in that game.

How’s this headline for yet another nighttime Stephen King flick: Box jellyfish will destroy future oceans by gobbling up the food

The reality is many thousands and thousands of out-of-balance changes are occurring at the flora and fauna level, let alone at the chemistry level. So, the most abundant animal on earth, zeroing out because of ocean acidification? Not a fairy tale you want to repeat to your five-year-old for bedtime story telling.

As the oceans become more acidic, box jellyfish may start eating a lot more. Their greedy appetites could have a huge impact on marine ecosystems.

Some of the carbon dioxide we release is dissolving in the oceans, where it becomes carbonic acid – making the oceans less alkaline and more acidic. Scientists are scrambling to identify which species will be most impacted.

They are particularly concerned about organisms that play pivotal roles in marine food webs, because if they disappear, entire ecosystems may collapse.

What happens to copepods affects all that depend on them, “which is pretty much everything,” says Edd Hammill of Utah State University in Logan.

Previous studies have found copepods may be fairly resistant to ocean acidification. However, these have largely focused on single species, so community-level effects may have been missed.

Image result for box jellyfish image

So these powerful swimmers, halibut, take off when they end up near a hypoxic zone. Entire coastlines (WA and OR) then have had halibut fisheries completely shut down with no halibut to be found.

Maybe the oceans are an allusion to what we have already done to the soil and air and freshwater on land. Not one place on the planet can you take a handful of freshwater from steam, creek, river, lake and be safe from bio-toxins and deadly amoeba. Every person on the planet has mircoplastic in their feces and many compounds like flame retardant in their blood.

And then we are back in the church of the scientist with her proclamation: “Pteropods are the canary in the mine shaft,” Care Braby stated.

How many canaries in the coal mine comparisons are there now on planet earth in terms of specific species crashing and ecosystems degrading?

Even one of the businessmen as part of the Whiskey Creek Shellfish Hatchery said the hatchery’s chemistry manipulations were just “scratching the surface” in terms of how big and far-reaching ocean acidification will be. The shellfish hatchery game, over in 20 or 30 years?

It was here, from 2006 to 2008, that oyster larvae began dying dramatically, with hatchery owners Mark Wiegardt and his wife, Sue Cudd, experiencing larvae losses of 70 to 80 percent.

“Historically we’ve had larvae mortalities,” says Wiegardt, but those deaths were usually related to bacteria. After spending thousands of dollars to disinfect and filter out pathogens, the hatchery’s oyster larvae were still dying.

Finally, the couple enlisted the help of Burke Hales, a biogeochemist and ocean ecologist at Oregon State University. He soon homed in on the carbon chemistry of the water. “My wife sent a few samples in and Hales said someone had screwed up the samples because the [dissolved CO2 gas] level was so ridiculously high,” says Wiegardt, a fourth-generation oyster farmer. But the measurements were accurate. What the Whiskey Creek hatchery was experiencing was acidic seawater, caused by the ocean absorbing excessive amounts of CO2 from the air.

Source: YaleEnvironment36o.

Now is the time (30 years ago, really) to get communities to talk, to come up with collective solutions, to challenge business as usual, and science as usual.

And a flat-lined media, or so-called liberal press will not be benefiting anyone in terms of getting community conversations going and action started. If a rag or TV network is around just to sell junk, then, we have no hope.

One restaurant and seafood market owner I talked with in Newport is aware that her five-star restaurant and local sourcing of seafood is small time in the scheme of things. Her story, again, will be in the Newport News Times.

“There are so many forces beyond our control. I am worried about long-term food security. I want us to be looking at food systems, and to teach that in academic settings,” said Laura Anderson of Local Ocean Dockside Grill and Fish Market.

The Banality of Evil Creeps into those Who Believe They Are Good

I was at a city hall meeting in Beaverton, Oregon, the other day when a few questions I had for the presenters dropped jaws. We’ll get to that later, the jaw-dropping effect I and those of my ilk have when we end up in the controlled boardrooms and chambers of the controllers – bureaucrats, public-private clubs like Chamber of Commerce, Rotary, and both political operatives and those who liken themselves as the great planners of the world moving communities and housing and public commons around a giant chessboard to make things better for and more efficient in spite of us.

Look, I am now a social worker who once was a print journalist who once was a part-time college instructor (freeway flyer adjunct teaching double the load of a tenured faculty) facilitating literature, writing, rhetoric classes, and others. The power of those “planners” and “institutional leadership wonks” and those Deanlets and Admin Class and HR pros and VPs and Provosts to swat down a radical but effective teacher/faculty/instructor/lecturer isn’t (or wasn’t then) so surprising. I was one of hundreds of thousands of faculty, adjunct,  hit with 11th Hour appointments, Just-in-Time gigs and called one-week-into-the-semester with offers to teach temporarily. Then, the next logical step of precarity was when a dean or department head or someone higher got wind of a disgruntled student, or helicopter (now drone) parent who didn’t like me teaching Sapphire or Chalmers Johnson or Earth Liberation Front or Ward Churchill in critical thinking classes, it was common to get only one or many times no classes the following semester. De facto fired. They fought and fought against unemployment benefits.

Here’s one paragraph that got me sanctioned while teaching in Spokane, at both Gonzaga and the community college:

As for those in the World Trade Center… Well, really, let’s get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break. They formed a technocratic corps at the very heart of America’s global financial empire—the “mighty engine of profit” to which the military dimension of U.S. policy has always been enslaved—and they did so both willingly and knowingly. Recourse to “ignorance”—a derivative, after all, of the word “ignore”—counts as less than an excuse among this relatively well-educated elite. To the extent that any of them were unaware of the costs and consequences to others of what they were involved in—and in many cases excelling at—it was because of their absolute refusal to see. More likely, it was because they were too busy braying, incessantly and self-importantly, into their cell phones, arranging power lunches and stock transactions, each of which translated, conveniently out of sight, mind and smelling distance, into the starved and rotting flesh of infants. If there was a better, more effective, or in fact any other way of visiting some penalty befitting their participation upon the little Eichmanns inhabiting the sterile sanctuary of the twin towers, I’d really be interested in hearing about it.

We are talking 17 years ago, Ward Churchill. The Little Eichmann reference goes back to the 1960s, and the root of it goes to Hannah Ardent looking at the trial of Adolf Eichmann, more or a less a middle man who helped get Jews into trains and eventually onto concentration camps and then marched into gas chambers. The banality of evil was her term from a 1963 book. So this Eichmann relied on propaganda against Jews and radicals and other undesirables rather than thinking for himself. Careerism at its ugliest, doing the bureaucratic work to advance a career and then at the Trial, displayed this “Common” personality that did not belie a psychopathic tendency. Of course, Ardent got raked over the coals for this observation and for her book, Eichmann in Jerusalem.

When I use the term, Little Eichmann, I broadly hinge it to the persons that live that more or less sacred American Mad Men lifestyle, with 401k’s, trips to Hawaii, cabins at the lake, who sometimes are the poverty pimps in the social services, but who indeed make daily decisions that negatively and drastically affect the lives of millions of people. In the case of tanned Vail skiers who work for Raytheon developing guidance systems and sophisticated satellite tethers and surveillance systems, who vote democrat and do triathlons, that Little Eichmann archetype also comes to mind. Evil, well, that is a tougher analysis  – mal, well, that succinctly means bad. I see evil or bad or maladaptive and malicious on a spectrum, like autism spectrum disorders.

Back to Beaverton City Hall: As I said, last week I was at this meeting about a “safe parking” policy, a pilot program for this city hooked to the Portland Metro area, where Intel is sited, and in one of the fastest growing counties in Oregon. Safe parking is all a jumbo in its implications: but for the city of Beaverton the program’s intent is to get three spaces, parking slots from each entity participating, for homeless people to set up their vehicles from which to live and dine and recreate. Old Taurus sedans, beat-up Dodge vans, maybe a 20-foot 1985 RV covered in black mold or Pacific Northwest moss. The City will put in $30,000 for a non-profit to manage these 15 or 20 spaces, and the city will put in a porta-potty and a small storage pod (in the fourth space) for belongings on each property.

This is how Portland’s tri-city locale plans to “solve” the homeless problem: live in your vehicles, with all manner of physical ailments (number one for Americans, bad backs) and all manner of mental health issues and all manner of work schedules. Cars, the new normal for housing in the world’s number one super power.

This is the band-aid on the sucking chest wound. This is a bizarre thing in a state with Nike as its brand, that Phil Knight throwing millions into a Republican gubernatorial candidate for governor’s coffers. Of course, the necessity of getting churches and large non-profits with a few empty parking spaces for houseless persons is based on more of the Little Eichmann syndrome – the city fathers and mothers, the business community, the cops, and all those elites and NIMBYs (not in my backyard) voted to make it illegal to sleep in your vehicle along the public right away, or, along streets and alleys. That’s the rub, the law was passed, and now it’s $300 fine, more upon second offense, and then, 30 days in jail for repeat offense: for sleeping off a 12-hour shift at Amazon warehouse or 14-hour shift as forklift operator for Safeway distribution center.

So these overpaid uniformed bureaucrats with SWAT armament and armored vehicles and $50 an hour overtime gigs and retirement accounts will be knocking on the fogged-over windows of our sisters/ brothers, aunties/uncles, cousins, moms/dads, grandparents, daughters/sons living the Life of Riley in their two-door Honda Accords.

Hmm, more than 12 million empty homes in the richest country in the world. Millions of other buildings empty. Plots of land by the gazillion. And, we have several million homeless, and tens of millions one layoff, one heart-attack, one arrest away from homelessness.

The first question was why we aren’t working on shutting down the illegal and inhumane law that even allows the police to harass people living in their cars? The next question was why parking spaces for cars? Certainly, all that overstock inventory in all those Pacific Northwest travel trailer and camper lots would be a source of a better living space moved to those vaunted few (20) parking spaces: or what about all those used trailers up for sale on Craig’s List? You think Nike Boy could help get his brethren to pony up a few million for trailers? What worse way to treat diabetic houseless people with cramped quarters? What fine way to treat a PTSD survivor with six windows in a Chevy with eight by four living space for two humans, a dog, and all their belongings and food.

The people at this meeting, well, I know most are empathetic, but even those have minds colonized by the cotton-ball-on-the-head wound solution thinking. All this energy, all the Power Points, all the meeting after meeting, all the solicitation and begging for 20 parking spaces and they hope for a shower source, too, as well as an internet link (for job hunting, etc.)  and maybe a place to cook a meal.

While housing vacancy has long been a problem in America, especially in economically distressed places, vacancies surged in the wake of the economic crisis of 2008. The number of unoccupied homes jumped by 26 percent—from 9.5 to 12 million between 2005 and 2010. Many people (and many urbanists) see vacancy and abandoned housing as problems of distressed cities, but small towns and rural communities have vacancy rates that are roughly double that of metropolitan areas, according to the study.

This is the insanity of these Little Eichmanns: The number of cities that have made homelessness a crime! Then, getting a few churches to open up parking slots for a few people to “try and get resources and wrap around services to end their homelessness.” Here are the facts — the National Law Center on Homelessness and Poverty states there are over 200 cities that have created these Little Eichmann (my terminology) municipal bans on camping or sleeping outside, increasing by more than 50 percent since 2011. Theses bans include various human survival and daily activities of living processes, from camping and sitting in particular outdoor places, to loitering and begging in public to sleeping in vehicles.

I am living hand to mouth, so to speak. I make $17 an hour with two master’s degrees and a shit load of experience and depth of both character and solutions-driven energy. This is the way of the world, brother, age 61, and living the dream in Hops-Blazers-Nike City, in the state of no return Nike/Oregon Ducks. Man oh man, those gridlock days commuting to and from work. Man, all those people outside my apartment building living in their vehicles (I live in Vancouver) and all those people who have to rotate where they live, while calling Ford minivan home, moving their stuff every week, so the Clark County Sheriff Department doesn’t ticket, bust and worse, impound.

I have gotten a few teeth – dentures — for some of these people. Finding funding to have a pretty rancid and nasty old guy in Portland measure, model and mold for a fitting. That’s, of course, if the people have their teeth already pulled out.

Abscesses and limps and back braces and walkers and nephritic livers and dying flesh and scabies and, hell, just plain old BO. Yet, these folk are working the FedEx conveyor belts, packaging those Harry and David apples, folding and stacking all those Black Friday flyers.

Living the high life. And, yet, these Little Eichmanns would attempt to say, or ask, “Why do they all have smart phones . . . they smoke and vape and some of them drink? Wasteful, no wonder they are homeless.”

So that line of thinking comes and goes, from the deplorables of the Trump species to the so-self vaunted elite. They drink after a hard day’s work, these houseless people. Yet, all those put-together Portlanders with two-income heads of household, double Prius driveways, all that REI gear ready for ski season, well, I bicycle those ‘hoods and see the recycle bins on trash day, filled to the brim with IPA bottles, affordable local wine bottles, and bottles from those enticing brews in the spirit world.

So self-medicating with $250K dual incomes, fancy home, hipster lifestyles, but they’d begrudge houseless amputees who have to work the cash register at a Plaid Pantry on 12 hour shifts?

I have been recriminated for not having tenure, for not being an editor, for not retired with a pension, for not having that Oprah Pick in bookstores, for not having a steady career, for working long-ass hours as a social worker. The recrimination is magnificent and goes around all corners of this flagging empire. Pre-Trump, Pre-Obama, Pre-Clinton, Pre-Bush. Oh, man, that Ray-gun:

He had a villain, who was not a real welfare cheat or emblamtic of people needing welfare assistance to live back then in a troubling world of Gilded Age haves and haves not. That was January 1976, when Reagan announced that this Welfare Queen was using ”80 names, 30 addresses, 15 telephone numbers to collect food stamps, Social Security, veterans benefits for four nonexistent, deceased veteran husbands, as well as welfare. Her tax-free cash income alone has been running $150,000 a year.”

Four decades later, we have the same dude in office, the aberration of neoliberalism and collective amnesia and incessant ignorance in what I deem now as Homo Consumopithecus and Homo Retailapithecus. Reagan had that crowd eating out of his hands as he used his B-Grade Thespian licks to stress the numbers – “one hundred and fifty thousand dollars.”

Poverty rose to the top of the public agenda in the 1960s, in part spurred by the publication of Michael Harrington’s The Other America: Poverty in the United States. Harrington’s 1962 book made a claim that shocked the nation at a time when it was experiencing a period of unprecedented affluence: based on the best available evidence, between 40 million and 50 million Americans—20 to 25 percent of the nation’s population—still lived in poverty, suffering from “inadequate housing, medicine, food, and opportunity.”

Shedding light on the lives of the poor from New York to Appalachia to the Deep South, Harrington’s book asked how it was possible that so much poverty existed in a land of such prosperity. It challenged the country to ask what it was prepared to do about it.

So, somehow, all those people reminding me that my job history has been all based on my passions, my avocations, my dreams, that I should be proud being able to work at poverty level incomes as a small town newspaper reporter, or that I was able to teach so many people in gang reduction programs, at universities and colleges, in alternative schools, in prisons and elsewhere, at poverty wages; or that I was able to get poems published here and stories published there and that I have a short story collection coming out in 2019 at zero profit, or that I am doing God’s work as a homeless veterans counselor, again, at those Trump-loving, Bezos-embracing poverty wages.

Oh, man, oh man, all those countries I visited and worked in, all those people whose lives I changed, and here I am, one motorcycle accident away from the poor house, except there is no poor house.

Daily, I see the results of military sexual trauma, of incessant physical abuse as active duty military, infinite anxiety and cognitive disorders, a truck load of amputated feet and legs, and unending COPD, congestive heart failure, and overall bodies of a 70-year-old hampering 30-year-old men and women veterans.

They get this old radical environmentalist, vegan, in-your-face teacher, and a huge case of heart and passion, and I challenge them to think hard about how they have been duped, but for the most part, none of the ex-soldiers have even heard of the (two-star) Major General who wrote the small tome, War is a Racket:

WAR is a racket. It always has been.

It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives.

A racket is best described, I believe, as something that is not what it seems to the majority of the people. Only a small “inside” group knows what it is about. It is conducted for the benefit of the very few, at the expense of the very many. Out of war a few people make huge fortunes.

In the World War I a mere handful garnered the profits of the conflict. At least 21,000 new millionaires and billionaires were made in the United States during the World War. That many admitted their huge blood gains in their income tax returns. How many other war millionaires falsified their tax returns no one knows.

How many of these war millionaires shouldered a rifle? How many of them dug a trench? How many of them knew what it meant to go hungry in a rat-infested dug-out? How many of them spent sleepless, frightened nights, ducking shells and shrapnel and machine gun bullets? How many of them parried a bayonet thrust of an enemy?

How many of them were wounded or killed in battle?

Out of war nations acquire additional territory, if they are victorious.

They just take it. This newly acquired territory promptly is exploited by the few — the selfsame few who wrung dollars out of blood in the war. The general public shoulders the bill.

And what is this bill?

This bill renders a horrible accounting. Newly placed gravestones. Mangled bodies. Shattered minds. Broken hearts and homes. Economic instability. Depression and all its attendant miseries. Back-breaking taxation for generations and generations.

For a great many years, as a soldier, I had a suspicion that war was a racket; not until I retired to civil life did I fully realize it. Now that I see the international war clouds gathering, as they are today, I must face it and speak out.

More fitting now than ever, General Butler’s words. Structural violence is also the war of the billionaires and millionaires against the rest of us, marks and suckers born every nanosecond in their eyes. Disaster Capitalism is violence. Parasitic investing is war. Hostile takeovers are was. Hedge funds poisoning retirement funds and billions wasted/stolen to manage (sic) this dirty money are war. Forced arbitration is war. PayDay loans are war. Wells Fargo stealing homes is war. Lead in New Jersey cities’ pipes is war. Hog  excrement/toxins/blood/aborted fetuses pound scum sprayed onto land near poor communities is war. Fence lining polluting industries against poor and minority populations is war.

So is making it illegal to sit on a curb, hold a sign asking for a handout;  so is the fact there are millions of empty buildings collecting black mold and tax deferments. War is offshore accounts, and war is a society plugged into forced, perceived and planned obsolescence.

Some of us are battle weary, and others trudge on, soldiers against the machine, against the fascism of the market place, the fascism of the tools of the propagandists.

Some of us ask the tricky questions at meetings and conferences and confabs: When are you big wigs, honchos, going to give up a few hours a week pay for others to get in on the pay? When are you going to open up that old truck depot for homeless to build tiny homes?

When are you going to have the balls to get the heads of Boeing, Nike, Adidas, Intel, the lot of them, to come to our fogged-up station wagon windows in your safe parking zones to show them how some of their mainline workers and tangential workers who support their billions in profits really live?

How many millionaires are chain migrating from California or Texas, coming into the Portland arena who might have the heart to help fund 15 or 30 acres out there in Beavercreek (Clackamas, Oregon) to set up intentional communities for both veterans and non veterans, inter-generational population, with permaculture, therapy dog training, you name it, around a prayer circle, a sweat lodge, and community garden and commercial kitchen to sell those herbs and veggies to those two-income wonders who scoff at my bottle of cheap Vodka while they fly around and bike around on their wine tours and whiskey bar rounds? Micro homes and tiny homes.

My old man was in the Air Force for 12 years, which got the family to the Azores, Albuquerque, Maryland, and then he got an officer commission in the Army, for 20 years, which got the family to Germany, UK, Paris, Spain and other locales, and I know hands down he’d be spinning and turning in his grave if he was alive and here to witness not only the mistreatment of schmucks out of the military with horrendous ailments, but also the mistreatment of college students with $80K loans to be nurses or social workers. He’d be his own energy source spinning in his grave at Fort Huachuca if he was around, after being shot in Korea and twice in Vietnam, to witness social security on the chopping block, real wages at 1970 levels, old people begging on the streets, library hours waning, public education being privatized and dumb downed, and millions of acres of public sold to the “I don’t need no stinkin’ badge” big energy thugs.

I might be embarrassed if he was around, me at age 61, wasted three college degrees, living the dream of apartment life, no 401k or state retirement balloon payment on the horizon, no real estate or stocks and bonds stashed away, nothing, after all of this toil to actually have given to society, in all my communist, atheistic glory.

But there is no shame in that, in my bones, working my ass off until the last breath, and on my t-shirt, I’d have a stick figure, with a stack of free bus tickets, journalism awards, and housing vouchers all piled around me with the (thanks National Rifle Association) meme stenciled on my back:

You can have my social worker and teaching credentials and press passes when you pry them from my cold dead hands!

Priorities of the Time: Peace

For as long as anyone can remember violence and conflict have been part of daily life: humanity appears incapable of living peacefully together. There are the brutal cries of war, the vile acts of terror, homicides, rapes and assaults of all kinds. People everywhere long for an end to such conflicts, and are crying out for peace and understanding, to live in a just world free from fear.

Creating a world at peace not only demands putting an end to all forms of armed brutality, it also entails building peace within communities, in the workplace, educational institutions and the home, in the natural environment and, most importantly, it requires the inculcation of harmony within all of us. Each of these areas of living are interconnected, the prevailing condition in each affecting the stability and atmosphere of the other.

The task before us is to identify and change the prevailing divisive modes of living for inclusive ways that facilitate peace and cultivate tolerance. Peace itself is part of our essential nature: when the conditions of conflict are removed, peace between groups and within individuals arises naturally.

We are Society

Society is not an abstraction; it is a reflection of the consciousness of the individuals that make up any given community. As such, the responsibility for the nature of a town, city, school, office, country, region, etc., rests largely with those who live within its boundaries. I say “largely” because the corporate and state bodies that fashion the structures and promote the ideals of the day bear a large part of the responsibility. Specific values and conclusions are daily poured into the minds of everyone, virtually from birth, conditioning the consciousness and behavior of people around the world; the media (including the internet), institutionalized education and organized religion being the main outlets for such propaganda.

Variations on the nature of such conditioning are determined by circumstances of birth and background: the religious, political, socio-economic belief systems, the values of the family, the region and/or the country. All ism’s are inhibiting and divisive, and as the Dalai Lama says in A Human Approach to World Peace, when they are adopted people lose “sight of the basic humanity that binds us all together as a single human family.” Freedom of thought and independent creative thinking is denied, conformity expected. And can there be peace when the mind is imprisoned within the confines of a doctrine, no matter how lofty?

Whilst it is true that a symbiotic relationship exists between society and the individual, fundamentally the external world in which we live is a reflection of the internal life of humanity. Violent, disharmonious societies are the external manifestation of the inner turmoil, discontent and fear that many people feel.

The business of War

The loudest, ugliest form of violence is war, the machinery of which is a huge global industry greatly valued by the corporate state. It is a business ostensibly like any other, the difference being its products are intended to kill people and destroy everything in their path.

Like all businesses, weapons manufacturers operate to generate profits: wars are big business for arms companies, and therefore highly profitable, desirable even. International arms sales (dominated by America, with 34% of the total) according to the BBC “is now worth about $100bn.” By contrast, to end world hunger, which currently crushes the lives of around a billion people globally, would cost a mere $30 billion per year. And we wonder why there is no peace – how can there be peace when such gross injustice and inhumanity persist?

Profit, whether financial remuneration, status or power, is the principle motivating force within the working methodology of the global economic system. It is an unjust model that promotes a range of divisive, therefore violent values, including selfishness, competition and ambition. It thrives on and continually engenders dissatisfaction, and can there be peace when there is discontent?

Enormous wealth and power for a handful of men flow from the Ideology of Consumerism, leading to unprecedented levels of inequality in income/wealth, influence, education, health care, employment opportunities, access to culture and freedom to travel. Inequality is a fundamental form of social injustice: peace will never be realized where social injustice exists. Nor can peace be known when hunger, poverty, and exploitation, flowing from (financial) vulnerability, stalk the land destroying the lives of millions throughout the world.

Removing the obstacles to peace

Extreme inequality is a vile stain on our common humanity; inequality between the hideously wealthy, who have everything but want more, and the desperately poor, who have nothing, can barely feed themselves and live lives stunted by suffering; inequality between the economically secure and habitually complacent, and those who work until they drop yet can barely pay the rent. The hierarchy of injustice is crude at the extremes, variable in the middle and toxic throughout. It feeds anger and resentment and crushes peace.

Together with a ‘dog-eat-dog’ mentality, global inequality fuels insecurity and fear, both psychological and physical, leading to tension, anxiety and depression. It fosters bitterness, crushes hope and strengthens false notions of superiority and inferiority. This in turn reinforces the prevailing fear and a strengthening spiral of suspicion, intolerance and unease is set in motion, thereby denying the quiet manifestation of peace.

The realization of peace is inextricably related to the introduction of a new socio-economic order based on values altogether different from the existing model. A socially just system that reduces inequality, encourages cooperation instead of competition, and facilitates equal access to well designed accommodation, good quality health care and stimulating education. Where social justice exists trust develops, relationships evolve, peace comes into being.

At the heart of any alternative system should be the inculcation of the Principle of Sharing; sharing not only of the food, water, land and other natural resources, but of knowledge, skills and opportunities. Sharing encourages cooperation between people from different backgrounds, allowing understanding and tolerance to grow. Tolerance of those who look different, pray and think differently, and understanding that humanity is one, that the human condition is universal no matter one’s circumstances or worldview. That we share one home, which we are all responsible for, and that in every corner of the world men, women and children want the same things: to live in peace free from fear, to build a decent life for themselves and their families and to be happy.

When we share, we acknowledge our common need, our shared humanity and our universal rights. Through sharing, a more equitable world can evolve; sharing, together with cooperation, tolerance and understanding are key elements of the time, and when expressed individually and collectivelyallow for peace to naturally come into being. Complementary to such Principles of Goodness, forgiveness and the absence of retaliation or retribution are essential in establishing peace. As is well documented, punishment without rehabilitation and compassion is a recipe for despondency, more violence and further acts of crime. Such actions have dogged humanity since records began, as has war, and while there have been tremendous advances in technology, medicine and science, the consciousness of humanity seems to have changed very little, we remain violent, selfish and fearful. As the Dalai Lama puts it, “there is no doubt about the increase in our material progress and technology, but somehow this is not sufficient as we have not yet succeeded in bringing about peace and happiness or in overcoming suffering…the basic human problems remain.”

The overcoming of these ‘basic problems’ and the realization of peace both flow from the same root: the recognition of mankind’s essential unity, and the cultivation of a sense of “universal responsibility”. Fragmentation and dishonesty of mind must be resolved, fear and desire understood. The current modes of living inflame these negative tendencies and make what already appears difficult, even more so. Discontent and desire are constantly agitated, social and national divisions inflamed, and an atmosphere of insecurity created. At the same time a reductive image of happiness and security is portrayed through mainstream films, TV and other media outlets. It is a hollow construct based on pleasure, the fulfillment of emotionally rooted desires and material satisfactions, none of which will ever create lasting happiness or inner peace. Peace does not lie inside walls of division, whether formed of concrete or constructed out of some ideological doctrine, but, like lasting happiness, reveals itself when there is total freedom from desire.

Is Shocking People Revolutionary?

Image from Maria Online

White popular musicians rebelling against appearances

Recently I attended two music concerts in one of our local parks that were billed as a combination of soul, rhythm and blues and blues. The musicians were all white.

I am not going to argue that white people playing this kind of music is “cultural appropriation” and that they should not play it. There are wonderful white musicians historically and contemporarily who have played in all these musical forms. What I am more interested in is the appearance of the band members. Historically, music, like all the arts originally came out of sympathetic magical practices. In preparation for a magical ritual, the participants had clothing made for them or they made the clothes themselves. In addition, each participant had a very specific role. The ritual was intended to draw a line in the sand and say “what is going on here is beyond everyday life and we have to look and dress accordingly.”

In western religion, singing in church was and is accompanied by a choir who had roles to play and dressed according to their role so they distinguished themselves from their audience. Historically, when black musicians began to play secular music, they continued to carry forward the same things they did in church. They dressed for the occasion. Their dance moves and the outfits were choreographed with the background singers dressed in the same color. The lead singer would be dressed in a color that might be analogous or complimentary to the background singers. If any of you remember the Temptations, the Miracles, or Gladys Knight and the Pips you know what I am talking about. In the 50’s and the early 60’s the white Rock ‘n’ Rollers also dressed up for their performances: the groups Danny and the Juniors, Dion and the Belmonts both did this.

But somewhere in the late 1960’s white rock bands decided that dressing up for performances was somehow giving ground to the Establishment. So, the band members began to wear any old clothes: tee shirts, jeans, sneakers, anything that would level their relationship to the audience. In addition, each band member dressed in a way that was not coordinated with what the other band members were wearing. They made an extra effort to tell the audience, and especially whom they deemed the authorities, that they didn’t give a fuck about clothes or roles. However, the band still had to play roles, because, of course, they were specialists in what instruments they played. But as much as they could, they were rebelling against the concept of taking appearances seriously. I cannot track what has become of popular music since then because, frankly, I lost interest in the kind of music that was being played. But if my recent experience in the park is any indicator, there are at least some white musicians who operate with this same code of appearance fifty years later.

I am not trained as a musical critic but I spent three years working in music stores in Times Square in New York City and this job required you to become familiar with different types of music. In addition, many musicians came to our store and gave us tickets to the Apollo theater in uptown Manhattan so I’ve seen many musical acts. I was about 20 years old and working in a music store at the time the changes in appearance of the white musicians were taking place.

The western rebellion against appearances in philosophy

The predominant western tradition has been at war with the value of appearances for most of 2,500 years. Plato characterized appearances as deceptive, shallow, temporary and lacking of substance, while reality was true, deep and eternal. Socrates attacked the Sophists and rhetoric for very similar reasons. Mainstream Christianity, at least in theory, has seen the preoccupation with appearances as a sign of the devil’s work, associated with idolatry. A true Christian got beyond the surface appearances of this world to discover the true source of reality – God – on a transcendental plane. The major philosophers of the west have been hostile to appearances, whether it be Descartes, Kant, Bradley and to a lesser extent, Leibniz, and Hegel. Those who have taken appearances seriously have been few and far between, (Hume, Locke) and the Enlightenment philosophers.

Romantic Rebellion Against The Enlightenment

The Enlightenment and the Renaissance were two intellectual movements that appreciated the magnificence of nature, whether expressed through science or through art. Neither were interested in the above, the beyond, or the transcendental. They made clear distinctions between form and content in art. In terms of clothing, the Enlightenment, while rebelling against of foppishness of aristocratic appearances, still believed in the importance of clothing because they were linked to roles people played. Like those in the Renaissance arts, Enlighteners valued the power of illusion, whether it was in perspective painting or in creating distance between the stage and the audience in their plays.

The romantic rebellion in the early 19th century was a new kind of rebellion against appearances. The importance of a person’s inner essence required that they dispense with roles and appearances in order to get to the essence of the person’s soul. When they did that they were being “sincere”. The romantics were about tearing down boundaries: the boundaries between form and content; picture plane and reality; stage and audience; roles and inner state; the objective world and the subjective world. This boundary trampling characterized modern 20th century music, the symbolists, the Dadaists, the surrealists and the abstract expressionists.

Romanticism and the Early New Left

Beginning in the early1960’s the New Left rebelled against the Old Left in a similar way as the romantics rebelled against the Enlightenment. Identity politics, with the focus on individual experience, replaced class politics; the “subjectivity” of the situationists replaced the economic analysis of capitalism. Infinite diversity replaced unity. By the mid 1970’s to call for unity within diversity was seen in some sense as imperialistic. From the Frankfurt School, to postmodernism, boundaries between disciplines or genders were all signs of the Old World. But to rework the title of James Hillman’s book One Hundred Years of Therapy and the World is Getting Worse, we’ve had One hundred years of Romanticism and Capitalism is Getting worse.

The rebellion against appearances and roles of the musicians in the introduction to this article is part of a larger New Left movement rebellion against the Old Left and a continuation of the romantic rebellion against the Enlightenment. But here is the problem. It is one thing to wear whatever you want if you are content to exist for your entire adult life at a university as a professor or work with a liberal non-profit which prides itself in “diversity”. If all the members of the New Left wanted was some kind of “lifestyle” politics, than there wouldn’t be a problem. But there is a big problem. The New Left socialists are increasingly cut off from mainstream Americans and capitalism is getting worse for 90% of the population.

The New Left and the Shock Value of Appearances

The New Left in the US understands that it must reach sectors of the population that are not on board with its romantic roots. For almost 50 years the New Left has ignored its working class and dismissed them as stupid, bought off, simpletons and Archie Bunkers. What is its strategy? To shock people. So, by the multiplication of half shaved – fluorescent colored hair, body piercings and tattoos along with compulsive black attire, it tells the authorities and mainstream Americans to drop dead. The problem, however, in the case of the working class, is that you are telling the same people you need to make a revolution with to drop dead. It would be naïve to think that working-class people in the United States, at least in their thirties, do not also color their hair, have tattoos and more. However, the working class is also composed of people in their 40’s, 50’s and 60’s who are still working, have the power to stop capitalism with strikes and boycotts, and they don’t particularly like all the New Left garb.

On the one hand New Lefters think appearances are phony and don’t really matter. In true romantic style, what is of substance to them is an inner essence beyond those appearances. But on the other hand, in trying so hard to rebel against traditional appearances they develop a new set of counter cultural appearances that they work very hard to maintain, scrupulously crafting the appearance that “appearances don’t matter”.

The psychology of shock value

As a social psychologist I say the desire to shock people by appearances is not a desire to extend and move people to join in a common project. Rather it is a haughty, in-your-face “we don’t give a shit what you think” stance. I also have suspicions that the people this hostility is really directed at are not as much the general public but the bankers, and other elites (whom they naively imagine are paying attention). Just as likely as a target, this shock therapy of appearances might be directed at their parents. Given the age of the people who are in the business of shocking people, I see this as a developmental issue of people in their late teens or early 20’s. I would be happy to admit I was wrong if I could find a substantial number of people over 40 who continue to dress this way.

You have to meet people where they are if you expect to take them where you want to go

Let me use my own experience as an example. I have been a “full-time” adjunct college teacher for 27 years. I have taught in universities: mainstream and alternative. I’ve taught for the Air Force and the Navy, I’ve taught in prisons and I’ve taught in community colleges. All these students have a great deal of differences in how they expect their teachers to dress. I also have my own agenda about how I prefer to dress. My goal in teaching is to appear in such a way that gives students a sense that I respect the role I am in, and gives them clear messages that the role I am in has something significant to do with what I am wearing.

I have had about 1-½ years of training in figure drawing and color theory based on the Old Masters approach. From studying the Old Masters, I came to appreciate earth colors – yellow ochre, olive green, burnt sienna, burnt umber – and I try to incorporate these colors into how I dress. I also like two-toned shoes, like the old-fashioned wingtips. I also like to wear the caps that were commonly worn in the 30’s by the working class. I also wear colored bandanas which I have been wearing all my adult life. Lastly I have a pirate earring, which I started wearing ten years before other straight men invaded the earring departments in the early 80’s.

So, compared to most college teachers, my appearance is outside the norm. At the same time, I always wear a sports jacket, sweaters and cotton or wool pants. Although I like all these things, I am also aware that that they fulfill the role of a respectable looking teacher. Overall, I’d say I look more like a musician in a soul band than I do a college instructor, but because of the sports jacket, sweaters and pants, I get a pass. I’d say I am unusual enough not to be seen by students as “establishment” but not so “out-there” that students or faculty don’t know what to make of me. My message to students is something like “I have my own life and tastes but still intend to play my role as a teacher.”

Other instructors, especially at community colleges, don’t see it that way. Many of the male teachers go out of their way to look as much like the students as possible so that an outsider cannot easily tell from walking around the campus who is a student and who is a teacher. These teachers keep up with students not only with scraggly beards, colored hair, nose rings, tattoos and earrings, but they sometimes out-do them. I can only guess that it is confusing to students that these same people who act like they are showing solidarity with students, then act like authority figures who discipline them for lateness, absences, missing papers and low grades.

Shocking people is cross-culturally individualist

Cross-cultural research shows that 80% of the world population, mostly outside the U.S and Western Europe, are collectivist. “Collectivism” means that the needs of the group come before the needs of the individual. Collectivists very clearly link up clothing worn to the role that is being played.

The problem for those teachers who are wearing clothes that confuse or deny their role is that the people from other parts of the world who are their students as sojourners studying abroad lose respect for them. I base this on both cross-cultural research and my experience as a college instructor. Secondly, they are likely to put off college students within their own country who are in the military. The military is a very clear collectivist institution within the individualist U.S with the ranks, clothing and roles that goes with it. Lastly, these individualist teachers who are on a “shock mission” are also confusing and turning off first and second-generation students who come from collectivist countries and are immigrants and refugees. If these liberals or socialist teachers think they are “building solidarity” they will be doing so in spite of their appearances.

The dilemma for New Left

Since the middle 50’s when the Socialist and Communist parties were destroyed in Yankeedom, the New Left has existed on the margins of student life and identity politics with little relationship to the working class. Whether they be social democrats or anarchists, if they wish to reach the 60% of the poor and working class, most of whom don’t vote, they must be careful about how far out they go. These are matters of degree. There need to be some concessions in appearance that imagines what these classes think is normal. Appearances have to be sensitive enough so people don’t have to withstand your appearance in order to listen to you.

Conclusion: Appearances as a means – not an end

Talking about socialism and capitalism is easier now than it has been in well over 70 years. So to the New Leftist I say – “Why make these conversations more difficult because people are put off by your appearance?” I am not proposing which part of appearances should be changed. It is not a question of picking a part of identity and saying, “don’t wear this or that”. It is more a question of quantity and intensity of the hair color, body piercings and clothing that matter.

The heart of Christmas is the Christmas tree. The tinsel and the ornaments are subordinate. Past a certain point, if there is too much tinsel and too many bulbs on the tree, the tree becomes lost in the shuffle, or as the Christians might say, the meaning of Christmas is lost. Talking about socialism and creating a new society is like recognizing we are part of the Tree of Life, the tree whose sap produces all the wealth. We must focus on strengthening the tree, not on becoming preoccupied with the decorations. Our appearances must invite people to come and look at the tree of socialism and it must be an invitation for them to stay and get lost in its branches, twigs and leaves. The New Left is mired in tinsel, bulbs, and darkness and this must change if it is to ever join a working class which will mobilize without them.

• First published at Planning Beyond Capitalism

Americans Are as Spacey as Ever

The white race – and I mean Israeli, Iberian, Slovak, Anglo-Saxon, Caucasian, and the lot of us – is crazy. We do not need Susan Sontag to declare the white race as cancer on the world to ramify the point, since it’s been more than 50 years since she declared:

If America is the culmination of Western white civilization, as everyone from the Left to the Right declares, then there must be something terribly wrong with Western white civilization. This is a painful truth; few of us want to go that far. … The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al., don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone—its ideologies and inventions—which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself.

The zenith of this insanity, of course, encompasses the world leaders of all those European nations, the UK, Australia, that demented cabal in Tel Aviv, the amazing daft of Americanos, and the entire lot who works the wormhole of destruction and continuing hollowing out with that soft shoe power of money, might and ethos that states “we don’t need no stinking ethics . . . and we kill the world at will.”

I’m working daily with homeless veterans, and the reality of what it means to have Trump or Clinton or Bernie or any of them in the leeching single party of Demons-RepubliRats running the show is that it’s a prostitute’s game of the highest order: homeless with property debts, evictions, miles and miles of contracts to pay back worthless schooling (degrees), mental health not being treated, crimes invented and prosecuted against them, endless toil in lines of bureaucracy, the trauma of substance abuse and then sobriety, the end game of just wanting to get a cheap house to call home to fortify against the constant chatter of the money launderers and repo men.

Reality is Americans in large part are broken, man, and their progeny are a hop, skip and a jump from disability classification, as each new birth is a crap-shoot of this or that physiological, genetic and mental impingement. Debilitating and lifelong scarlet letters of Double D-B-C-E at birth stitched on their Triple X sleeveless Budweiser T-shirts.

Disabled/Debt-ridden, Broken/Blank-Bankrupted, and Crippled/Corrupted, Epigenetic/ER-prone, at birth, as the psychological torturers bring to us more and more hormone-disrupting, DNA-warping, mental-draining and spiritual-tapping goods and services that have shackled us to a system of obsolescence, delusion, propaganda, and penury. We are not a united nation of anything but belief in the cartoonish ideology we are Number One and Ever-Conquering, yet the Chinese-made bombs bursting in air, hormone-drenched spare ribs, and GMO/pesticide-infused high fructose corn syrup Everything Goes Better with CocaCola on that one static day, July 4, push us to believe the lies, the big lie and the impending extinction of our own history.

Pondering the universe of delusional thinking, I am only 61, yet I feel like Rip Van Winkle, or worse, living my last third of life (if I get that lucky) inside the slipstream of human depravity on every level – from the bowels of the belly of the beast, to the syphilitic thinking of the star chamber levelers with their billions, their bots, their vision of a world tied to their modified DNA strains, existing someplace floating on ten thousand tethered space stations, near the reflection of their apple of their Dystopian eye, Mars.

A world colluding with the masters of consumption, addiction to fossil fuels, chemicals, wars, brain-barrier hacking entertainment, and the concomitant insanity of carving away species after species, while polluting precious fresh water, razing coral reefs, over-harvesting oceans, and living lifestyles where the cracked calories of cooked HomoConsumpithectus’ food and the endless pitching withdrawals of HomoRetailopithectus’ proclivity to sex, drugs, gambling, shopping, stupidity will forever shape the death of Earth’s ecosystems as we have known them up close and personal and through the bio-paleo-chemical microscopic records we have set as marching orders for our scientists and ecologists who are inevitably ignored at every turn of the Point Zero One Percent’s gluttony and narcissism.

The dream and the hope are now a requiem, lost on the flow of sperm through the epididymis, as we further unlock the barriers to a healthy society: how even the lumbering, pigsty physiology of the progenitor sperm donator HomoConsumopithectus can express the further quickening of the zygote’s snowball’s chance in hell gestating into anything but a cancer-seeded, on-the-spectrum, continual chronic fatigue syndrome child.

The number of people on planet earth – not just in the Chronic Exceptional Diseased America – with chronic illness and dripping concentration and retrograde humanity – is huge, largely tied to the superstition of  fascist religion and unending exploitation of each square acre of god’s green earth. This new normal of fear-at-birth and flagging-constitutions whereby the human race is racing away from the solutions to the disease of the mind and the pollution of land-atmosphere-air-water is not only unholy and denuding of spirit, but exactly what the Captains of Industry and Masters of the Gigabytes and Algorithms desire.

Choices, man: flipping burgers or humping backpacks in the US Military; lifetime debt for meaningless college degrees or the drudgery of working two or three jobs in the service and precarious economy; dealing into the game of American Castes or isolating in a world of addiction, pollution and surveillance?

Choices turning Americans into spies and enemies, suckers and marks, a deployed army of tens of millions ball-and-chained to the disease of fearing a worthy death in order to overthrow the powers, the militaries, and the mad men and women crafting the biggest lies since a resurrection and second coming.

Oddly, working with homeless veterans battling meth, opioids, booze, PTSD, disabilities from military service, and a cart-load of criminal convictions, I still come out daily with a sense of purpose and confidence that one man, one woman, can do something revolutionary, even in this I-Spy Sicko World of Plastic Futures. It’s the forest, not the single tree, that is diseased. The unending stupidity of the collective, whereby we allow the mighty dollar to hold sway over everything – trillions spent on the military’s implements of welfare/warfare while our collective mouths rot; the millions upon millions of babies born with birth defects and learning disabilities because we can’t muster up a collective” Hell No We Aren’t Going to Take These” chemicals sprayed on and in everything.

A study in mice conducted by researchers at Tufts University School of Medicine (TUSM) suggests that a woman’s risk of anxiety and dysfunctional social behavior may depend on the experiences of her parents, particularly fathers, when they were young. The study, published online in Biological Psychiatry, suggests that stress caused by chronic social instability during youth contributes to epigenetic changes in sperm cells that can lead to psychiatric disorders in female offspring across multiple generations.

Obese male mice and normal weight female mice produce female pups that are overweight at birth through childhood, and have delayed development of their breast tissue as well as increased rates of breast cancer.

The findings, published online June 24 in Scientific Reports by Georgetown Lombardi Comprehensive Cancer Center researchers, come from one of the first animal studies to examine the impact of paternal obesity on future generations’ cancer risk.

The researchers say they’ve found evidence that obesity changes the microRNA (miRNA) signature—epigenetic regulators of gene expression—in both the dad’s sperm and the daughter’s breast tissue, suggesting that miRNAs may carry the epigenetic information from obese dads to their daughters.

We are looking at a globe that navel gazes at these cretins – Multimillionaire Obamas, Clintons, Bush, and the deadly misanthropic billionaires club of the Gates-Bezos-Trump-Adelson- et al, and the dirty dealings of Madison Avenue, Wall Street, Holly-Dirt and the like. The attention span is square on the Tweet or the argumentative average American who will question a thousand PhDs working on climate change with his or her community college education.

So, no matter how homogenized the elites’ churned-out mush is, for instance, proclaiming how the world is so much less violent now than fifty years ago (another troll, Stephen Pinker), the reality is the white race is bent on hobbling the rest of the world with the pollution, indentured servant status, and disease creation to feed the most violent time in history of constant structural violence, mass incarceration, mass delusion, mass toxin-creating, hyper-caste generating. We are here, in a process of withering away, slowly, as this Tinhorn Country pokes holes in any common fabric the world holds sacred.

Stephen Pinker is wrong about the World of Enlightened Peoples Is Less Violent, easily beaten down here by a splendid writer:

There is something repellently absurd in the notion that war is a vice of “backward” peoples. Destroying some of the most refined civilizations that have ever existed, the wars that ravaged south-east Asia in the second world war and the decades that followed were the work of colonial powers. One of the causes of the genocide in Rwanda was the segregation of the population by German and Belgian imperialism. Unending war in the Congo has been fueled by western demand for the country’s natural resources. If violence has dwindled in advanced societies, one reason may be that they have exported it.

Then again, the idea that violence is declining in the most highly developed countries is questionable. Judged by accepted standards, the United States is the most advanced society in the world. According to many estimates the US also has the highest rate of incarceration, some way ahead of China and Russia, for example. Around a quarter of all the world’s prisoners are held in American jails, many for exceptionally long periods. Black people are disproportionately represented, many prisoners are mentally ill and growing numbers are aged and infirm. Imprisonment in America involves continuous risk of assault by other prisoners. There is the threat of long periods spent in solitary confinement, sometimes (as in “supermax” facilities, where something like Bentham’s Panopticon has been constructed) for indefinite periods – a type of treatment that has been reasonably classified as torture. Cruel and unusual punishments involving flogging and mutilation may have been abolished in many countries, but, along with unprecedented levels of mass incarceration, the practice of torture seems to be integral to the functioning of the world’s most advanced state.

Funny stuff, that which precipitates my noggin: Was reading this writer’s (Karl Schroeder) take on what it means to Escape the Default Future When Writing Science Fiction:

There’s a term that futurists use: “the default future.” The default future is what we assume is going to happen, as a matter of obvious fact. Its assumptions are so deeply ingrained that we don’t even know they’re there. For instance, current popular culture typically imagines one of just three possible future Earths: an Orwellian dystopia, a post-apocalyptic wasteland, or a space-faring urban hypercivilization.

But should we? Sharing the wealth among nine billion will be hard. In many nations, birth-rates are on the decline. Shouldn’t we encourage that trend?

Here’s a proposal: let’s get smaller. Imagine a future where the economy is increasingly automated and taps into the infinite resources of outer space; and where humanity shares a core of common goods such as Universal Basic Income, Universal Healthcare, and free education. These aren’t fantasies, they’re trends. Now add to this mix a naturally declining population that retains its genetic diversity. The formula for our future becomes: more and more wealth, divided among fewer and fewer people.

In material terms alone, the results are staggering. Imagine if your family owned Paris? Or was responsible for tending the Catskill Mountains? What does wealth mean when robotics, automation and AI mean that each person can have, not money or an income, but his or her own economy? When kids learn history by reenacting the Battle of the Somme with real robot armies? When you don’t watch movies, you have the entire story including sets, car chases and crowd scenes, played out for you by troops of android players?

And here we are, these elitists and thought experimenters, sticking their intellectual tongues out at us, the majority of us, 6 billion-plus, pontificating about a world that is less violent or one that can be depopulated for a cool million, or how better the world is with a point-zero-zero-one Percent controlling us with their flimflam ideas, their products, their tools of oppression, their war is peace simulated psycho-babble. We are subject to their whims, their marketing, and their disease-generating ideologies — arrogance, chauvinism, immorality, all things filtered through the American lens/ White Race’s Lens, that is.

So I come to the end of this screed, precipitated by the daily sin of living and working in America as my fellow Americans (sic) become more and more punch drunk crazy on their own self-admiration. But also catalyzed by some insipid article,

New archaeological research from The Australian National University (ANU) has found that Homo erectus, an extinct species of primitive humans, went extinct in part because they were ‘lazy’.

The premise is that Homo erectus failed to mine better materials to be more efficient (killers) and more widely spread-out hunters. Ironically, the fool’s errand is we as a society/ dominator civilization are absolutely lazy when it comes to our daftness around this collapsing planet, dying ecosystems and soon-to-be-extinct millions of species. Climate change and mitigating that existential crisis, which we have failed tremendously at, we have proven our Homo Sapiens ilk as both lazy and lazier than any Homo erectus that may have been eliminated by more warring and consumptive species, now,  HomoConsumpithectus.

Terms like least effort strategies and they did not have that sense of wonder we have come from this Australian anthropologist’s mouth in his dusting off of Homo erectus gathering sites.

The arrogance of this thinking, that they — Homo erectus — knew the better stone was there but decided against it because they felt they had enough adequate raw materials and decided against rarefied tool making. He goes on to say that the stone tool makers of later periods, including early Homo sapiens and Neanderthals, “who were climbing mountains to find good quality stone and transporting it over long distances,” outstripped our progenitor clan Homo erectus as survivors.

Shipton (the Aussie) states this is a failure to progress technologically, and as their environment dried out into a desert, the Homo erectus species’ population’s demise was inevitable.

Ironic, really, now as we Homo/Retail/Consumo-Sapiens have worked so hard to rape the planet and chug out toxins and greenhouse gases that we are failing more than any other past species in our line to grapple with this greenhouse gas inevitability —

The study, “Trajectories of the Earth System in the Anthropocene,” was published in the peer-reviewed journal Proceedings of the National Academy of Sciences.

As for what to do to prevent a hothouse Earth, it’s easier said than done: Decarbonize the world economy, end deforestation, improve farming techniques and promote carbon-capture technologies, among other recommendations.

This can “only be achieved and maintained by a coordinated, deliberate effort by human societies to manage our relationship with the rest of the Earth system, recognizing that humanity is an integral, interacting component of the system,” according to the study. “Humanity is now facing the need for critical decisions and actions that could influence our future for centuries, if not millennia.”

This is August 2018, and yet, my slipstream life intersects daily sometimes dozens of times with the chauvinism of partial truths, counter-intuitive stasis, collective unknowing, and frequent mistruths.

I have new ways to teach and work with this blind thinking, but in one sense, I find the white race in America log-jammed, and even around sincere and fairly robustly interested folk, there are blind sides.

Imagine, we eat apples year round. Sometimes apples in the store are 14 months old, meaning we are tricked into eating foods out of season, out of our own bio-region. Apples are picked, then warehoused away in a place where oxygen is cut back to a low percentage, the temperature is just a touch above 32 degrees, and the skins sprayed on with fungicides. The problem is that these apples lose their antioxidant power quickly —  polyphenols.

The apple is a microcosm of the entire broken system of addiction to oil, embedded energy out the roof, bad choices, and what that Australian anthropologist might want to look at sociologically by seeing his own species, and his own brethren — science and technology —  as the perpetrators of humanity’s demise. But, oh, we are a busy-busy species, making those Homo erectus die-offs look like the ultimate slackers!