Category Archives: Solidarity

Trump’s Attack against Immigrants Meets Resistance

Photo Credit:  Bill Hackwell

Nearly 800 events took place this weekend across the United States organized by grassroots organizations including religious sectors, community groups, students, labor and many individuals who had had enough of the Immigration Customs Enforcement (ICE) raids taking place in working and poor communities against immigrants and Trump’s concentration camps on the border with Mexico.

The protests feel different this time and seem broader; going beyond activists and progressive people to include folks who feel Trump’s actions embarrass the US in front of the world and thousands upon thousands who feel compelled to come out to express their disgust and outrage at the basic inhumanity and injustice of it all. Most of the signs were homemade and many of the signs in the protests referenced previous dark periods in US history where groups of people were put in concentration camps just for their ethnicity and origin including Japanese Americans during World War II, former slaves after the civil war and Native Americans as part of a long campaign of ethnic cleansing.

The recent visit to the camps by a group of democrat congresswomen who finally spoke out about what they saw with their own eyes prompted the corporate media to have to cover the issue and the degree of suffering of thousands of poor immigrants fleeing conditions created by neoliberal policies that originated in the US.

The images seen in recent days have settled into the minds of anyone with any level of consciousness and compassion living in the United States. Children separated from their parents, bodies floating in the Rio Grande trying to reach the North and the openly announced raids by Trump this weekend as a way of terrorizing the immigrant community has motivated hundreds of thousands to protest in a variety of ways.

This movement has created a problem for Trump so on the eve of the ICE raids in cities across the US he sent his equally reactionary Vice President, Mike Pence to the border to assure everyone, through the compliant corporate media, that the conditions at the camps were good while he patted the guards of these concentration camps on the back for a job well done.

Meanwhile, Pro Publica is reporting that the Department of Homeland Security is investigating a disgusting racist and anti-immigrant Facebook page made up of 9,500 current and former border agents. And as if that was not bad enough the Department of Health and Human Services is investigating thousands of allegations of sexual assault on minors who were abused by the very guards in the camps Pence visited.

The hollow words coming from the Trump administration has back-fired and has only served to encourage this weekend’s demonstrations. More actions are planned for next week and are a testimony that from now on people will continue to resist the Trump administration’s racist and anti-human policies toward the immigrant community. Painted as evil, immigrants come to this country to work primarily in the most dangerous and menial jobs to try and give a dignified life to their loved ones. Even if the American Dream is more like a nightmare they will continue to come not because they want to leave their homeland but because their countries have been looted by the U.S.

Palestine and Kenya: Our Historic Fight against Injustice Is One and the Same

Note: Palestinian author and journalist, Dr. Ramzy Baroud arrived to Kenya for a 10-day speaking and media tour starting June 23. Exploring the subject of intersectionality, solidarity and popular resistance, Baroud is set to speak at various universities and appear on Kenyan television and radio stations.

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In 1948, my grandfather, along with thousands of Badrasawis, was expelled by Israeli military forces from our ancestral village of Beit Daras in Palestine.

Like hundreds of thousands of Palestinians from over 500 other villages, my grandfather assumed he would be back home in a few weeks. “Why bother to haul the good blankets on the back of a donkey, exposing them to the dust of the journey, when we know that we will return to Beit Daras in a week or so?” he asked my bewildered grandmother, Zeinab.

Beit Daras was located 32 kilometers north-east of the Gaza Strip, perched between a large hill and a small river that seemed never to run dry. A massacre took place as people fled the village. Houses were blown up, and wells and granaries sabotaged.

A peaceful village, that had existed for millennia, was completely destroyed with the intention of erasing it from existence. In its place now stands the Israeli towns of Giv’ati, Azrikam, and Emunim. The life of those Israeli towns is based on the death of our village.

Seventy years later, we have still not returned. Not just the Badrasawis, but millions of Palestinians, who are scattered in refugee camps all across the Middle East and a growing diaspora globally. Our good blankets have been lost forever, replaced with endless exile and dispossession.

The occupation of Palestine is not a “conflict” – as the Israelis like to present it. Israel is a colonial power that is ethnically cleansing an entire indigenous population in order to legitimize and grow its colony.

And like all people, we Palestinians have the right to resist colonial domination and occupation. This is an inalienable right enshrined in international law.

It is this right that justified Africa’s anti-colonial struggles and wars of liberation in the 1950s and 1960s, the American Revolution and the Cuban Revolution. This right also legitimates Palestinian resistance – whether that resistance is through the Boycott, Divestment and Sanctions (BDS) Movement, prosecution of Israeli war criminals at the International Criminal Court, or through armed struggle.

Dedan Kimathi is celebrated as a hero to Kenyans because of his resistance to – not because of his subservience to – colonialism and occupation. The Mau Mau rebellion is a source of inspiration – not just for Kenyans – but for all of humanity.

Israel will claim its occupation of Palestine is self-defense; that its demolition of Palestinian homes, detention without trial policies, construction of illegal settlements, theft of Palestinian land in the West Bank and East Jerusalem, and restrictions on Palestinian freedom of movement, are necessary for ‘security’. Israeli security and peace cannot be built on injustice and occupation – at the expense of Palestinian security, justice, dignity and peace. The life of one group should not be based on the death of the other.

Israeli military strikes on Palestinian targets in the Gaza Strip are always portrayed as a “response” to Palestinian fire. But Palestinian fire is never contextualized. It is never “in return” for the cruel, years-long Israeli siege that has systematically destroyed Gaza’s economy and subjected an entire generation of Palestinian children to malnutrition-related deficiencies.

It is never “in return” for decades of devastating military occupation of Palestinian land and life. Fire from Gaza is never “in return” for the continued dispossession of historic Palestine which made most of the population in Gaza refugees in the first place.

The Palestinian liberation struggle is simply dismissed as “terrorism”. The word “terrorism” is readily applied to Palestinian individuals or groups who use homemade bombs, but never to a nuclear-armed Israeli state that has used white phosphorous, DIME bombs, and other internationally-prohibited weapons against Palestinian civilians.

What is happening in occupied Palestine is incremental genocide – not self-defense. Israel is asking the Palestinian people to let their freedom die so that the Israeli people can live.

Submit or fight. These were the two choices facing Kenyans during your anti-colonial struggle. Like you, we Palestinians have also chosen to fight for our dignity – for ourselves and our children. We will not let our dream of freedom die.

For me, Beit Daras is not just a piece of earth but a perpetual fight for justice that shall never cease, because the Badrasawis belong to Beit Daras and nowhere else.

Israel can no longer rationalize its oppression of Palestinians by blaming Palestinians who exercise their natural and internationally recognized right to resist occupation and colonialism.

We will continue to resist Israeli colonialism, armed with our rights and international law.

• A version of this article first appeared in The Star

Kushner as a Colonial Administrator

In a TV interview on June 2, on the news docuseries “Axios” on the HBO channel, Jared Kushner opened up regarding many issues, in which his ‘Deal of the Century’ was a prime focus.

The major revelation made by Kushner, President Donald Trump’s adviser and son-in-law, was least surprising. Kushner believes that Palestinians are not capable of governing themselves.

Not surprising, because Kushner thinks he is capable of arranging the future of the Palestinian people without the inclusion of the Palestinian leadership. He has been pushing his so-called ‘Deal of the Century’ relentlessly, while including in his various meets and conferences countries such as Poland, Brazil and Croatia, but not Palestine.

Indeed, this is what transpired at the Warsaw conference on ‘peace and security’ in the Middle East. The same charade, also led by Kushner, is expected to be rebooted in Bahrain on June 25.

Much has been said about the subtle racism in Kushner’s words, reeking with the stench of old colonial discourses where the natives were seen as lesser, incapable of rational thinking beings who needed the civilized ‘whites’ of the western hemisphere to help them cope with their backwardness and inherent incompetence.

Kushner, whose credentials are merely based on his familial connections to Trump and family friendship with Israeli Prime Minister, Benjamin Netanyahu, is now poised to be the colonial administrator of old, making and enforcing the law while the hapless natives have no other option but to either accommodate or receive their due punishment.

This is not an exaggeration. In fact, according to leaked information concerning Kushner’s ‘Deal of the Century,’ and published in the Israeli daily newspaper, Israel Hayom, if Palestinian groups refuse to accept the US-Israeli diktats, “the US will cancel all financial support to the Palestinians and ensure that no country transfers funds to them.”

In the HBO interview, Kushner offered the Palestinians a lifeline. They could be considered capable of governing themselves should they manage to achieve the following: “a fair judicial system … freedom of the press, freedom of expression, tolerance for all religions.”

The fact that Palestine is an occupied country, subject in every possible way to Israel’s military law, and that Israel has never been held accountable for its 52-year occupation seems to be of no relevance whatsoever, as far as Kushner is concerned.

On the contrary, the subtext in all of what Kushner has said in the interview is that Israel is the antithesis to the unquestionable Palestinian failure. Unlike Palestine, Israel needs to do little to demonstrate its ability to be a worthy peace partner.

While the term ‘US bias towards Israel’ is as old as the state of Israel itself, what is hardly discussed are the specifics of that bias, the decidedly condescending, patronizing and, often, racist view that US political classes have of Palestinians – and all Arabs and Muslims, for that matter; and the utter infatuation with Israel, which is often cited as a model for democracy, judicial transparency and successful ‘anti-terror’ tactics.

According to Kushner a ‘fair judicial system’ is a conditio sine qua non to determine a country’s ability to govern itself. But is the Israeli judicial system “fair” and “democratic”?

Israel does not have a single judicial system, but two. This duality has, in fact, defined Israeli courts from the very inception of Israel in 1948. This de facto apartheid system openly differentiates between Jews and Arabs, a fact that is true in both civil and criminal law.

“Criminal law is applied separately and unequally in the West Bank, based on nationality alone (Israeli versus Palestinian), inventively weaving its way around the contours of international law in order to preserve and develop its ‘(illegal Jewish) settlement enterprise’,” Israeli scholar, Emily Omer-Man, explained in her essay ‘Separate and Unequal’.

In practice, Palestinians and Israelis who commit the exact same crime will be judged according to two different systems, with two different procedures: “The settler will be processed according to the Israeli Penal Code (while) the Palestinian will be processed according to military order.”

This unfairness is constituent of a massively unjust judicial apparatus that has defined the Israeli legal system from the onset. Take the measure of administrative detention as an example. Palestinians can be held without trial and without any stated legal justification. Tens of thousands of Palestinians have been subjected to this undemocratic ‘law’ and hundreds of them are currently held in Israeli jails.

It is ironic that Kushner raised the issue of freedom of the press, in particular, as Israel is being derided for its dismal record in that regard. Israel has reportedly committed 811 violations against Palestinian journalists since the start of the ‘March of Return’ in Gaza in March 2018. Two journalists – Yaser Murtaja and Ahmed Abu Hussein – were killed and 155 were wounded by Israeli snipers.

Like the imbalanced Israeli judicial system, targeting the press is also a part of a protracted pattern. According to a press release issued by the Palestinian Journalists Union last May, Israel has killed 102 Palestinian journalists since 1972.

The fact that Palestinian intellectuals, poets and activists have been imprisoned for Facebook and other social media posts should tell us volumes about the limits of Israel’s freedom of press and expression.

It is also worth mentioning that in June 2018, the Israeli Knesset voted for a bill that prohibits the filming of Israeli soldiers as a way to mask their crimes and shelter them from any future legal accountability.

As for freedom of religion, despite its many shortcomings, the Palestinian Authority hardly discriminates against religious minorities. The same cannot be said about Israel.

Although discrimination against non-Jews in Israel has been the raison d’être of the very idea of Israel, the Nation-State Law of July 2018 further cemented the superiority of the Jews and inferior status of everyone else.

According to the new Basic Law, Israel is “the national home of the Jewish people” only and “the right to exercise national self-determination is unique to the Jewish people.”

Palestinians do not need to be lectured on how to meet Israeli and American expectations, nor should they ever aspire to imitate the undemocratic Israeli model. What they urgently need, instead, is international solidarity to help them win the fight against Israeli occupation, racism and apartheid.

Reclaim Our Power or Face Extinction: The Choice is Ours

Do you find yourself unable to nod off to the sweet bliss of ignorance or denial when contemplating the catastrophic state of the world? Do you find yourself feeling deeply concerned about the enormous harm occurring to humans, our fellow Earthlings and this beautiful planet, our home? Do you find yourself feeling deeply concerned about our future—for humanity, our children/grandchildren, and our fellow living beings?

If you answered yes to at least one of these questions, and if you’re not willing to “ask your doctor” for a pill to push these thoughts and feelings away, then it’s likely you’re finding yourself struggling with one or both of the following dilemmas:

(1) How do I find the courage to continue trying to make a positive difference in the world when so much is broken?

…and (2) How can “little me” make any real difference in the face of it all, especially considering that a select group of extremely self-centered individuals seem to hold all the power?

And if humankind has any chance at all of making it through the next few decades, let alone transitioning to a genuinely sustainable society, then I think we have no choice but to face these dilemmas head on.

I think that we really have to begin by addressing the first dilemma, because it’s hard to do much of anything at all, let alone enjoy our lives, when our spirits are being crushed by such despair and hopelessness. I think that Joanna Macy, the pioneering deep ecology teacher, healer and activist, offers a powerful way to work with this dilemma in her definition of “Active Hope”:

Active hope is not wishful thinking. Active hope is not waiting to be rescued by the Lone Ranger or some saviour. Active hope is waking up to the beauty of life, waking up to the beauty of life on whose behalf we can act. You and we all are capable of falling in love with life at the moment when it needs our response….

It is a readiness to engage and a readiness to discover the strengths in ourselves and in others, a readiness to discover the reasons for hope and the occasions for love, a readiness to discover the size and strength of our hearts, our quickness of mind, our steadiness of purpose, ready to discover that again and again….[Seeing] active hope as a verb, it is something you can do even when you’re feeling discouraged.

In other words, even when the future seems completely hopeless, by embracing our strength, our love, our values, our spirit in this here-and-now moment, then that’s enough to make whatever life we have left one worth living. And regardless of what may become of humankind or the Earth, we are still all destined to die someday, and we still have this life to tend to. If more and more of us can make the transition to living this way, then it may well be that such an attitude is humankind’s best chance for survival. And even if it’s already too late to save humankind, at least by living this way, we can still make the best of the time we have left.

The second dilemma we face, then, is, How can “little me” make any real difference in the world in the face of so much inequality and devastation?

In order to address this dilemma, I think that we first must start by openly and honestly facing the reality of our situation, as difficult as that may be to do.

Evaluating our Challenges

There are a number of very “inconvenient truths” that I think we must first come to terms with before we can do the hard work of contributing to the positive evolution of humankind. Actually, let me reframe this and say that the very act of openly acknowledging these truths, facing them head on, and working to transcend them is the first step in humankind’s evolution to a sustainable form. So what are these inconvenient truths?

A form of essentially unbridled plutocratic capitalism has worked its way into virtually every corner of human society. While there may be some degree of genuine democracy still gasping for breath within some of these systems, for the most part, what has developed is an increasingly globalized plutocracy that has become corrupt to the core—a system that prioritizes competition over cooperation, and personal profit above people and planet. It is a system devoted first and foremost to maintaining and increasing the wealth and power of a very small minority of wealthy individuals.

And, as an inevitable by-product of such a system, there exists a ruling class of obscenely wealthy and powerful individuals who essentially own most of the world’s resources and governments, and who strive with all their power to maintain and increase their personal wealth and power, feeding their apparently unquenchable greed for such by virtually any means imaginable. If you think I’m being overly dramatic, try spending a day hanging out in an industrial slaughterhouse, trekking across the Alberta tar sands, or picknicking within one of the many war-torn regions of our planet unfortunate enough to contain resources that the ruling classes drool over.

The system has evolved in such a way that the more power/wealth we have, the more comfortable we become with the status quo, and the less compelled we are to work towards a more harmonious and equitable world. Hence, the world has evolved to the point where the large majority of the global population live in relatively abject poverty, requiring nearly all of their willpower just to maintain their day-to-day survival; a moderate number of the population live in the “middle class,” typically devoting much of their personal time and energy to increasing the profits of their employers and the ruling class, but generally not being miserable enough to push for major change; and finally there is that very thin sliver of pie at the top that rules the roost; i.e., the ruling class.

Most of us, to varying degrees, have become personally conditioned and desensitized by having been raised within such a broken system. Most of us have developed a general condition of learned apathy and helplessness, and for the most part, we have become generally desensitized to the enormous pain and dysfunction within the world around us.

Given the fragmented and isolated nature of such a broken system, many of us have unsurprisingly become personally addicted to certain harmful behaviors—the excess consumption of products we really don’t need or that are built on the backs of exploited and poverty-stricken people; eating foods that are harmful to the environment and other sentient beings; burning excessive fossil fuels; and numbing away our unpleasant feelings with alcohol and drugs (recreational as well as prescribed—the rulers are more than happy to help us out with this, so long as they get paid for it—“just ask your doctor…”).

Finally, no matter how you look at it, the prognosis for humankind is very poor. To begin with, there is the serious risk of a major (possibly nuclear) world war as the various ruling factions become ever more desperate to maintain their grip on their power and the rapidly depleting resources of the world. And even if we set this issue aside, the multiple disasters taking place within the broader living systems of the Earth—accelerating climate change, habitat loss and species extinction—are extremely urgent. So urgent, in fact, that a number of highly educated ecologists and climatologists have concluded that it’s already too late—that a number of tipping points have already been set in motion, and that the Earth is likely to become uninhabitable for humankind in the very near future. Some are (slightly) more optimistic, but the general consensus is that the situation is seriously ominous.

Evaluating our Strengths

In spite of what appears to be an extremely difficult if not impossible hand to work with, I believe that we still do have a lot going for us.

For one thing, we’re still here, and the major Earth systems are still mostly functioning, though certainly somewhat beleaguered. But I don’t think there’s any doubt about it—if humanity has any chance of pulling through this crisis and remaining a member of the Earth community beyond the next few decades, then we’ve really got our work cut out for us. We all have to really buckle down, face our challenges head on, acknowledge (and appreciate) our strengths and resources, and especially for those of us fortunate not to be living in abject poverty, we also have to be willing to make a number of sacrifices.

Here is a summary of what I feel are our most pertinent resources:

We have our “basic goodness.”  In spite of the widespread ignorance, disconnection and desensitization caused by having been raised within such a broken social system, most of us have personally experienced the fundamental “basic goodness” that lies within us, fleeting and/or buried as it may be at times. This consists of our capacity to recognize and actually feel within our bones our interconnectedness with each other and with all living beings; and to experience the genuine compassion, kindness and care that naturally emerges when we do so.

If you find yourself feeling a bit skeptical about this one, take a moment to reflect on a time when you felt deeply connected to a loved one, a child, a companion animal, or a beautiful sunset or wilderness landscape, even if you have to reach way back in your memories. Hopefully when you do, you can feel at least a hint of these “unitive feelings.” These feelings of love, compassion and kindness emerge in us naturally, spontaneously, when we feel deeply connected to another; and when we allow this awareness of connectedness to expand to embrace all other beings, then… well, it’s beyond words, really; and if anything can save us, this is it.

Human beings are extraordinarily innovative, imaginative and productive. Looking around at the state of the world today, it’s certainly justified to suggest that these particular qualities of ours have actually gotten rather out of hand. But what if we find a way to marry these qualities with our capacity to experience deep interconnectedness and compassion for others…? What if…?

Human beings have the capacity to self-reflect, to be aware of our thoughts, beliefs, feelings and impulses, and to reflect upon the consequences of our actions prior to acting them out. Granted, we often neglect to do so and simply let our impulses and auto-pilot behaviors run the show. But we do have this capacity nonetheless; and just like a muscle, it’s one that gets stronger with practice.

Solutions

Now that we have made an assessment of our most essential challenges and resources, let’s turn to the issue of solutions. How can we harness our strengths and resources to address the very serious challenges that face us? In particular, how do we shift our course to a long and prosperous future, one that is harmonious with our fellow Earthlings on this wonderful planet? How do we address the dysfunctional behaviors of ours that have led to this disharmony and destruction? And how do we address the dysfunctional system that continues to reinforce such behaviors?

First of all, understanding and dealing with the ruling class…

Let’s start by looking more closely at the system of unbridled plutocratic capitalism that is surely one of the largest thorns in humanity’s side when it comes to any movement towards positive evolution.

As mentioned above, both the primary fuel and the toxic by-product of this system is an extremely wealthy ruling class. First of all, I want to say that I personally identify as a humanistically-oriented psychologist (among my many other identities), and I have faith that there is a “basic goodness” that exists within all of us, even those who have been deeply wounded and/or corrupted in various ways; though for many of us, it may take a lot of healing and/or effort to uncover that “goodness.”

Even when I reflect upon the nature typical of so many of those in the ruling class—someone who justifies the hoarding of millions or even billions of dollars while so many others in the world can barely feed their family or send their kids to school, or someone who justifies the bombing of thousands of innocent people in order to increase their personal wealth or power—I still do my best to remember that although they may have become completely lost in their own greed, fear and disconnection, there is still a human being with the potential for goodness lying somewhere beneath that mess.

But that certainly doesn’t mean that the rest of us should continue to condone such behavior, and allow such individuals to continue doing so much harm. Au contraire, for those of us who haven’t lost contact with our compassion towards others, I feel it is nothing less than our duty to humankind and all other life on this planet to do our utmost to prevent these people from causing so much harm. This is the concept known as the “protective use of force” within the Nonviolence philosophies.

But then the problem arises—even if we would really like to stop such harmful behavior, and even if we can find the courage to do so, how do we stop the behavior of people who are essentially the acting rulers of human society?

In order to answer this question, I want to suggest that we turn this question on its head and ask ourselves, How exactly is it that the ruling class has managed to co-opt the remaining 99+% of us to do their bidding? The answer, I believe, is relatively simple. They are masters at blowing on the embers our own potential for fear, greed and disconnection; at crushing our potential for compassion, connection, mutual empowerment and kindness; at skillfully sowing seeds of animosity and hatred among us; at widely spreading misinformation over and over again via mind-numbing news, television programs, commercials and other media; and by tossing well-placed “breadcrumbs” to maintain the loyalty of those members of society that they most desperately need in order to continue enforcing the status quo (particularly the judges, politicians, police, soldiers, and psychiatrists, among others).

As a seasoned and well-traveled psychologist myself, having studied human nature through the lenses of a number of different worldviews and cultures, I feel confident in saying that this is not conspiracy theory—this is simple human nature, and the ruling classes know exactly what they’re doing. As human beings, we have the intrinsic capacity for compassion, empathy and kindness, and for experiencing the profound unity and interconnectedness among all life on Earth—what I and many others refer to as “basic goodness,” among other similar terms. You could say that these virtuous qualities come “wired” into us.

And yet we also have the capacity to experience overwhelming hatred, fear, greed and helplessness. When we feel threatened or experience scarcity, it is these latter qualities that typically come to the fore. Again, this is well established psychological and neurological science. And the ruling classes have developed great mastery in cultivating these latter qualities among “the masses.” In fact, it was pioneering psychiatrist Sigmund Freud’s own nephew, Edward Bernays, who first formally developed the concept of “propaganda” and played a prominent role in educating the ruling and corporate classes in exactly how to use propaganda and other forms of misinformation to shape the behaviors of “the masses” for the benefit of further enriching the wealthy and further disempowering and dividing the rest of us.

So we’ve simply got to face this unpleasant truth—the ruling classes know exactly what they’re doing with regard to maintaining and increasing their wealth and power, and they are very well skilled at blowing on the embers of our hatreds, fears and ignorance. However, I believe there is a crucial piece that they are missing, what I would call their Achilles heel.

Those individuals at the “top” who are so dedicated to maintaining and enhancing their personal power and wealth? By the very nature of being in such a position and having cultivated such a toxic frame of mind for so long, they have also been intensely blowing on their own embers of hatred, fear, greed and disconnection. I venture to say that these qualities have become so exaggerated and entrenched for most members of this class that most of them have completely lost sight of the more noble aspects of their own nature—the capacity for love, compassion, kindness and the interconnectedness of us all.

Research shows that the richer you get, the more your happiness depends upon personal power, status, and personal achievements; and the less able you are to experience the much richer happiness that is associated with love and compassion for others and an appreciation of the wonder and beauty of the world. And for this very reason, I would say that most of the members of this class and the system that they perpetuate are completely blind to the fact that the hell and suffering that they bestow upon the rest of the world is also fuelling their own misery—certainly in the future, but even to some degree in the present.

Even while these individuals revel in their wealth, they are only further isolating themselves and fuelling their fear and greed with their behavior—they are certainly not fostering compassion, love and kindness, which involve far more pleasant states of mind. In essence, then, the ruling classes have become deeply addicted to their drive for wealth and power, and when combined with their vast power, their addiction is causing enormous harm—to human society, to the Earth, to our fellow Earthlings and ultimately to themselves. Of course, these people are human, and they deserve our compassion and kindness as much as anyone, but their destructive behaviors must somehow be stopped.

So this brings us back to the question of how do we stop them? Well, for their sake and ours, their destructive behavior simply has to be stopped; and that means that we simply have to find a way to take our power back (remember, “simple” does not mean easy!) So how do we do that? Let’s start by looking at strategies that we’ve already tried:

Will we have to violently revolt? The history of humankind is filled with bloody revolutions—when the poverty-stricken lower classes finally became so fed up with being enslaved and exploited by the rulers that they put their lives on the lines, grabbed their pitchforks, their swords, their guns, or whatever weapons they could find, and violently revolted. But even when such revolutions have succeeded, the end result has typically been little more than a transfer of power from one set of self-centered rulers to another.

No, many of us have come to feel strongly that if we truly want to evolve into a nonviolent, equitable and sustainable society, then the means to do so must also be nonviolent, or we merely perpetuate the same violent, self-centered and authoritarian system. I think that Martin Luther King, Jr., stated this principle well when he said:

The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy, instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate.

Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.1

So then what about grabbing our signs, raising our voices, and loudly protesting against the system/government/corporations/rulers?  While such a strategy is (or generally intends to be) in line with the principles of nonviolence, I would say that the benefits of such strategies vary widely depending upon their intent. If the intent of such protests is to build connection and solidarity among “We the people,” and to alert each other to the destructive behaviors of the ruling class, then I would say, Yes! protesting has demonstrated itself to be an effective strategy for this, and for healing the many ruptures within our society, and to counter the harm caused by the “divide and conquer” strategies of the ruling class.

However, if the intent of such protests is to try to persuade the ruling class to more seriously consider our needs, or to intimidate them into changing their behaviors, then I would say that this approach will most likely just fall on deaf ears. Sure, they may throw out a few “breadcrumbs” to quiet “the minions”; but otherwise, members of the ruling class are far too content with the status quo and far too addicted to their personal wealth and power to be so easily persuaded to share more of that wealth and power with the rest of us than they absolutely have to.

What about trying to change things from the inside?  As much as I would love to see this work—virtuous individuals pushing into the higher echelons of politics to try to make a difference—the reality that so many of us have painfully witnessed is that in the large majority of cases, such individuals are either slandered or intimidated out the door, are effectively side-lined and muffled, or they themselves become personally corrupted and co-opted into the system. Sure, occasionally the rare virtuous individual has managed to instill some positive change using this strategy, but in the larger scheme of things, what we typically get are more “breadcrumbs for the minions” if we’re lucky.

Reclaiming the power that we already have…

So what’s left?  We shake off this trance of learned helplessness, and recognize that we already have the power. Our so-called leaders have essentially become a bunch of lost addicts perpetually seeking their next “fix.” And in the same way that attempting to appeal to reason is generally ineffective for someone gripped by a serious addiction to drugs or alcohol, so attempting to persuade the ruling classes to drop their addictions is also likely to be largely ineffective. What generally is an effective means for helping an addict to come out of their addiction is to support them in coming out of their isolation and in developing authentically loving connections with others. So if we really want our leaders to come out of their addictions, then I think the only way is for “We the people” to lead by example—to stop allowing the ruling class to blow on the embers of our fears, hatreds and disconnections, and to begin cultivating our compassion, connections and kindness. As for the “leaders”—well, they have a choice—they can ether join the party or get out of the way.

So what does this look like in more practical terms? In simplest terms, I would say that we each need to do the difficult work of taming our own “wild” minds in the same way that we would tame a wounded and wild animal—with persistent yet loving discipline. First of all, we face the hard reality that those who have been raised in this society (in other words, all of us) have developed certain fears, addictions and disconnections that contribute to the perpetuation of a highly dysfunctional and destructive human society; and then we actively begin taming our own “wild” minds to reign in our destructive impulses and addictions, and to actively foster compassion, empathy and kindness towards ourselves, our fellow humans, and the other living beings with whom we share this world.

To get more specific, this entails:

Actively and regularly connecting in a more mindful and kind way with our own inner experiences—our feelings, impulses, needs and values. Examples for this kind of work would be contemplating/reflecting/reading/writing about our interests, our concerns, our values, our passions; or getting in tune with our bodies via yoga, meditation, exercise, mastering a physical sport, art or music.

Actively cultivating our kindness and compassion for and connection with others. Examples of this are consciously considering the consequences that all of our actions and purchases have on other people and living beings; spending time in heartfelt dialogue with others, making sure to practice empathic listening and heartfelt expression; having fun with other people and animals; spending time in the outdoors.

…and refusing to support the harmful practices and organizations with our money/purchases or our precious time. This would involve things such as actively boycotting products that are violent/exploitative of other people, other Earthlings and the environment; and being selective about the kind of work that we do and who we work for. Of course, our individual circumstances vary, so we simply have to do the best we can with where we’re at.

  • I think it’s important to acknowledge that those of us who are wealth-wise in the global “middle” are in the best seats for fostering real change—on one hand, it’s less likely that we have become as hopelessly addicted to wealth and personal power as those in the upper classes; and on the other hand, we aren’t so overburdened by simply trying to find the next meal, clean water, and a warm/safe place to sleep as are those in the poorest classes.
    …..Furthermore, the purchases and consumption habits of the middle-class, as well as the fruits of our labour, are an enormous source of wealth and power for the ruling class and fuel for the continuation of this broken system. Our collective refusal to continue supporting these harmful industries would deliver a huge kick in the gut to this plutocratic system, and possibly even a fatal blow (please forgive the not-so-nonviolent metaphors); and at the very least force the ruling class to adopt less harmful behaviors in order to maintain their profits.
  • Another key point that needs to be mentioned here—when it really comes down to it, the ruling classes are only able to continue enforcing their power through the threat or use of violent force, combined with a steady stream of misinformation (i.e., the police and military being the front lines of this, with the justice system, various “secret services,” the mental health system and the corporate media providing close back up). Yet most of the individuals employed within these systems are not themselves members of the ruling class, though they generally are targets of customized misinformation campaigns, and/or enjoy certain privileges involving additional personal power, wealth, job security and other enticing breadcrumbs to maintain their loyalty.
    …..This situation opens up a tremendous vulnerability for the ruling class—one they certainly don’t like but about which they have no choice. Imagine for a moment if a movement of virtuosity and compassionate civil disobedience were to take hold within any one of these social control agencies. Remember that old expression—“Suppose they gave a war and nobody came”? What if the police and judges began coming forward and saying, “Enough! We’re not going to let people rot in prison for nonviolent crimes,” or “No! We’re not going to treat people differently based on the color of their skin or their country of origin.” What if the psychiatrists and psychologists began standing up and saying, “Enough! We’re not going to keep enriching the pharmaceutical industry by putting more and more adults and children on their brain-damaging drugs.” What if the soldiers handed in their guns and their drone remote controls and said, “No Way! I’m not going to kill any more people for the sake of making the rich richer.” What if…?
    …..The good news is that such movements are starting to take hold, but the bad news (and not surprisingly) is that there has a lot of resistance against them with ever increasing crackdowns on whistleblowers and other dissenters. Here are a few of the more well-known examples of courageous dissenters that have almost certainly generated some inspiration among others in their respective fields:  (ex) Pentagon official Daniel Ellsberg,  and (ex)US Army soldier Chelsea Manning, (ex) CIA and NSA employee Edward Snowden, About Face: Veterans Against the War, and Psychiatrist Dr Peter Breggin.

We have the option to bypass the rulers and their broken system altogether and create our own “imaginal cells.” There is an intriguing process that occurs within a caterpillar’s metamorphosis into a butterfly that may offer insight into how humankind as a whole may make the transition from a “voracious caterpillar” to a “lightly treading, pollinating butterfly.” Dr Sailesh Rao of Climate Healers puts it like this:

When a caterpillar nears its transformation time, it begins to eat ravenously, consuming everything in sight. The caterpillar body then becomes heavy, outgrowing its own skin many times, until it is too bloated to move. Attaching to a branch (upside down, where everything is turned on its head), it forms a chrysalis—an enclosing shell that limits the caterpillar’s freedom for the duration of the transformation.

Tiny cells, that biologists call “imaginal cells,” begin to appear. These cells are wholly different from caterpillar cells, carrying different information, vibrating to a different frequency—the frequency of the emerging butterfly. At first, the caterpillar’s immune system perceives these new cells as enemies, and attacks them, much as new ideas in science, medicine, politics, and social behavior are viciously denounced by the powers now considered mainstream. But the imaginal cells are not deterred. They continue to appear, in even greater numbers, recognizing each other, bonding together, until the new cells are numerous enough to organize into clumps. When enough cells have formed to make structures along the new organizational lines, the caterpillar’s immune system is overwhelmed. The caterpillar body then becomes a nutritious soup for the growth of the butterfly.

To analogize this with the evolution of humankind, we can say that these imaginal cells represent the many groups of people around the world who are choosing to bypass the dysfunctional plutocratic system altogether, taking strides towards much more connected, mutually empowered and environmentally sustainable communities. One particularly promising movement in this regard is the steadily increasing rate of eco-villages and sustainable intentional communities popping up around the world. See here, here and here for examples and more information. See here for a compelling little video illustrating this concept.

Finally, to get even more specific with regard to effective solutions, the Centre for Nonviolence and Conscious Living (CNCL) has developed the Conscious Living Resolution, which is a list of here-and-now strategies we can all begin to incorporate into our lives, starting today. Given the vast inequality of the world and our individually unique circumstances, each of us will have a different starting place with regard to this list—which of these strategies we’re ready to begin adopting and/or strengthening, and which may appear too daunting at the moment. We simply invite each person to mindfully connect with the suggested strategies on this list, and see what naturally resonates with you, and which of your “edges” you feel that you’re ready to push. And, of course, feel free to follow your own internal “nonviolence and conscious living” compass to add other strategies to this list that resonate for you.

To Conclude—Reclaiming our power and our future is what naturally happens when we reclaim our lives

Speaking for myself and many others I know who have ventured down this path to varying degrees, I can say that this is not an easy path. We’re human, we make mistakes, we become overwhelmed by our feelings and impulses at times. Breaking harmful habits and addictions and challenging our long-held beliefs and perspectives can be extremely difficult and humbling. But have faith that the rewards are likely to far outweigh the difficulties. After all, regardless of what may become of humankind in the future, we still have to live with ourselves and each other right now. Do we want to continue living in a society (and with states of mind) based mostly on fear, hatred, greed and disconnection? Or would we rather work towards a society and a personal state of mind based more on compassion, connection and kindness? Sounds like a no brainer to me!

There are certainly no guarantees that humankind will be able to pull through the extraordinarily destructive social and ecological patterns that we’ve set in motion. But as long as we’re still here, we might as well give it all we have to maintain our existence and fight for a world worth fighting for.

And if that doesn’t ultimately pan out, well… at least we can do our best to go down smiling.

Find out more about the work of Dr Paris Williams and the Centre for Nonviolence and Conscious Living at cncl.info

  1. Where Do We Go from Here: Chaos or Community?, 1967, p. 67.

Protection Of Venezuelan Embassy Continues, Opposition To US Coup Builds

While the final four inside members of the Embassy Protection Collective were arrested on May 16, 2019 (and released the next day), the Collective’s efforts to protect the Venezuelan Embassy in Washington, DC and to end the US coup continue.

From left to right: Kevin Zeese, Margaret Flowers, David Paul and Adrienne Pine at windows of the Venezuelan Embassy. Signs below them call for a mutual Protecting Power Agreement.

A Mutual Protecting Power Agreement Still Needed For US and Venezuelan Embassies

Tell the State Department to recognize Turkey as the Venezuelan Embassy’s Protecting Power in Washington, DC.

We have consistently sought a mutual Protecting Power Agreement between the US and Venezuela so the US Embassy in Caracas, Venezuela can be protected by Switzerland and the Venezuelan Embassy in DC can be protected by Turkey. This is still the legal pathway to end the embassy crisis.

Protecting Power Agreements have existed since the time of Genghis Khan and have been embedded in international law since the 1870s. Currently they are enshrined in Article 45 of the Vienna Convention on Diplomatic Relations of 1961. They are used when diplomatic relations have been broken in order to protect foreign embassies. Twenty-nine Protecting Power Agreements are currently in place around the world.

When the United States government illegally invaded the Venezuelan Embassy to arrest and evict us, it violated the Vienna Convention and put all embassies around the world at risk. Federal agents assaulted the embassy with a battering ram and more than 100 officers, many armed with para-military gear even though we said we would not resist arrest or barricade ourselves in the embassy. This was after the US had illegally turned off electricity and water to the embassy and allowed a mob of coup supporters to assault the embassy and Embassy Protectors.

The violation of the Vienna Convention, a precedent set by the Trump administration, puts US embassy personnel and embassies at risk around the world. The Trump administration added to that violation of international law on May 24 when it allowed the fictional ambassador, Carlos Vecchio, of a failed US coup, to enter the embassy. This complicates negotiations for a mutual Protecting Power Agreement as the members of the coup will have to be removed from the embassy, but we still must urge the US to follow international law rather than be a rogue state.

Activists used light projection on the embassy to tell the truth about Vecchio as a fake ambassador who cannot do anything official such as issuing visas or passports but who will use the embassy as a coup-plotting center, further escalating US violations of international law.

Alex Rubinstein

✔ @RealAlexRubi

Anti-coup protesters @JasonRCharter and @backboneprog project messages onto the former Venezuelan embassy which was illegally seized by US authorities.

“D.C.’s newest coup plotting center

This is not an embassy

Vecchio can’t issue visas”@carlosvecchio

Take Action Now: Join us in telling the State Department to recognize Turkey as the Venezuelan Embassy Protecting Power

The Venezuelan Embassy with signs on it urging peace with Venezuela, end of the US coup and an end to sanctions.

Court Proceedings Against Protectors Continue While The Movement Organizes Against US Coups And Militarism

The Embassy Protectors arrested inside and outside will continue to defend themselves in court. The next hearing of the four inside Embassy Protectors has been moved to this Friday, May 31 at 9:30 am before the chief judge of the US District Court in Washington, DC, Judge Beryl A. Howell.  Ironically, as we were serving as interim embassy protectors with the permission of the democratically-elected Venezuelan government, the four were charged with violation of 18 U.S. Code §”118. “Interference with certain protective functions.” Anyone who followed the activities during the Embassy Protection Collective’s actions can see the State Department was failing to protect the embassy as it allowed pro-coup advocates to break windows and doors, break and enter into the building, deface the building and assault people outside the building while threatening those inside the building.

Other Embassy Protectors arrested outside for trying to get food and supplies into the embassy are also facing charges, including “hurling missiles at a building” (bread and cucumbers) and assault, even though they were the ones assaulted. There are currently four outside Embassy Protectors facing charges. One, an older man bringing toothbrushes, has already had the charges dropped.

In addition to these actions, we are escalating our efforts to stop the US coup and protect the embassy. We are working with other peace and justice advocates to organized national and international days of action to protect the embassies, stop the US coup attempt and end the illegal unilateral coercive measures (misnamed sanctions) and threats of military attacks on Venezuela. If you live in a country that recognizes the coup leader, Juan Guaido, we urge you to take action to protect the Venezuelan Embassy in your country and to pressure your government to recognize the democratically-elected President Nicolas Maduro.

We will be posting these actions called by Popular Resistance and other organizations on our website. Sign up for our daily digest (on the front page of PopularResisance.org) to be sure to receive the information quickly.

Popular Resistance and other organizers will tie the US actions against Venezuela to the threats of war and ongoing unilateral coercive measures against Iran and other countries as well as the never-ending war in Afghanistan and the Middle East and threats to countries like Nicaragua and Cuba. In the next decade, as US empire crumbles, this coup attempt against Venezuela and the actions of US citizens against the US coup will be seen as one of the events that led to the demise of US military domination.

We along with numerous other organizations are organizing toward a national mass mobilization in New York City on September 21 when the United Nations General Assembly is meeting. We are calling it “The People’s Mobilization to Stop the US War Machine.” It will bring tens of thousands of people together to call for the end of the US coup against Venezuela and stop regime change operations anywhere in the world. It will also oppose unilateral coercive mentions (sanctions), which the US is using against many countries and that violate the UN Charter and other international laws.

Alex Rubinstein

✔ @RealAlexRubi

Embassy protectors @KBZeese and @MFlowers8 talk about organizing a “national mass mobilization in New York City on September 21st when the United Nations General Assembly is meeting.”

They’re calling it “The People’s Mobilization to Stop the US War Machine.”

224 people are talking about this

Mark your calendar now for the national mass mobilization in New York City on September 21, the International Day of Peace, when the United Nations General Assembly is meeting.

The mass mobilization is challenging the “US War Machine” because the machine is more than just war and regime change, it has escalated militarism at home creating violence and death in black and brown communities at the hands of militarized police. US militarism is also a major cause of the climate crisis as the Pentagon is a major source for climate gases and fights wars for oil when we need to break our addiction to oil. And the war machine robs the United States of necessary funds for health, education, housing, and other necessities of the people as well as the funds needed to put in place an eco-socialist Green New Deal that confronts the climate crisis with a rapid transition to 100% clean, renewable energy within the next decade. Challenging the US war machine links many issues and causes.

If people are organized and mobilized, we can make these issues central to the political narrative in the United States and ensure that in the upcoming election cycle no legitimate candidate can support the US coup in Venezuela and must put forward plans to end US militarism.

Re-forming the Reformers

Further to previous articles,1 on the Marxist Impossibilist tradition it must sound rather bizarre to modern ears that there exist political parties that do not make demands upon the present capitalist system and its protector, the State. For many people it seems common-sense that a socialist party should advocate for something right now. Labor and left-wing parties have over the years issued manifestos listing their immediate demands, formulating platforms for various minimum programs and promoting their particular menus of transitional reforms. Amelioration of conditions by palliative changes has been the bread and butter of elected politicians for generations and, in contrast, here are the Impossibilists of the World Socialist Party of the United States and the Socialist Party of Canada declaring that they stand for socialism, only socialism, and nothing less than socialism. Yet they express the original authentic view of the Marxists. It was after the dismal results of a French election in 1881, that saw a group arise which began to advocate a more pragmatic policy, declaring “We prefer to abandon the ‘all-at-once’ tactic practised until now…We desire to divide our ideal ends into several gradual stages to make many of our demands immediate ones and hence possible of realisation.” Describing themselves as the Possibilists, they regarded socialism as a progressive social process. Those who still regarded capitalism and socialism as mutually exclusive systems and refused to budge from the revolutionary position of what has become known as ‘the maximum program’ were henceforth labelled as Impossibilists.

Those Impossibilist parties, such as the WSPUS and SPC do not deny that reforms won by the working class have improved living and working conditions. Indeed, they see little wrong with people campaigning for reforms that enhance the quality of their lives, and some can be viewed as “successful” such as public education, housing and sanitation. They also acknowledge that the “welfare” state, socialized healthcare, unemployment payments and so on, made living standards of the working class better than they ever had been under free-market, laissez faire capitalism. Nevertheless, these “successes” have, in reality, done little more than to keep workers fit for the treadmill and their families in working order and while they may have taken the edge off problems, they have rarely managed to eradicate problems completely. The theory underlying the Impossibilist case against reformism is that a revolution is the work of a class which has gained political power in order to transform society to suit its interests; a reform is carried out only within the framework of the social system. Reforms cannot end capitalism; they can modify it to some extent, but they leave its basis untouched. To establish socialism, a revolution — a complete transformation of private property into common property — is necessary.

Impossibilist socialists do not oppose reformism lest it dampens revolutionary ardor, nor because they think that capitalism cannot deliver on any reforms but because the continued existence as property-less wage-slaves undermines whatever attempts is made to better our lives through reforms. The objection to reformism is that by ignoring the essence of class, it throws blood, sweat and tears into battles that will be undermined by the operation of the wage-labor system. All that effort, skill, energy could be instead turned against class society, to create a society of common interest where we can make changes for our collective mutual benefit. So long as class exists, any gains will be partial and fleeting, subject to the ongoing class war. It is much like medics on a battlefield, all they can do is to keep slamming in the morphine, slapping on the bandages and hope that somehow the slaughter might cease.

What Impossibilists are opposed to is the whole concept that capitalism can be tamed and made palatable by the proper reforms. They do not claim capitalist reforms stand in the way of achieving socialism. If they did, they’d logically have to oppose them — which they don’t. They actively encourage workers to fight back against employers but don’t propose or advocate reforms, and don’t oppose them if they genuinely do improve workers’ lives under capitalism. Impossibilists say that palliatives are merely irrelevant to achieving socialism and that a socialist party should not advocate reforms.

If a pipe bursts and the water is flooding the house, one can start bailing the water out while it continues to flow in, or one can turn the water off, and then start bailing it out. It may take a while to find the tap, but unless the water is turned off, the water will continue to rise and bailing is rather pointless. Human tragedies occur daily, by the millions, and generate thousands of social activist groups trying to stem the tide. The Impossibilists urges people to find the tap and turn it off.

In the history of the working class movement a variety of different parties have been following and vacillating between four different roads:

1 ) The insurrection of a small determined group which would hold on to power until the majority were converted to socialist ideas – Blanquism/Leninism
2 ) The seizure of the means of production and distribution by some form of economic action – Syndicalism/Industrial Unionism
3 ) The accomplishment of ever more sweeping reforms until capitalism had been reformed out of existence and society had become socialist – Reformism/Gradualism
4 ) The conquest of power by a majority of class-conscious workers imbued with the single aim of abolishing the capitalist ownership of the means of production and distribution – Impossibilism

In the history of the working class movement a variety of different parties have been built, some following one or other of the above roads. Endeavoring to change capitalism, or reformism is the route that has been taken by most who have wanted to improve society. Reformism has some attractions over revolution – especially if you lack imagination, don’t like confrontation, prefer to think only in the short term, and don’t want to be accused of not living in the real world. You are also assured of being in good company because large numbers of people think as you do that capitalism can be humanized. What is needed is for the class which is poor to dispossess the class which is rich so that we may have a society in which we will all live in a condition of security and equality.

Reforms can be defined as political measures brought forward to amend the operation of capitalism in some way. Because in a class-divided system like capitalism, it is the State which is the institution operating this entire process. By extension, reformism is the attempt to seek support so that political power and influence over the state can be obtained to enact reforms. The role of hegemony – that powerful combination of ruling ideas filtered through the mass media is important in understanding how reformism is actually carried out. Concerned as they are to maintain the profit system, reformists persuade themselves to do what is best for “the economy.” Reforms are implemented by political parties that seek and get a mandate to run capitalism. Politicians’ logic prevails:

1. Capitalism is terrible.
2. We must do something.
3. Reforms are something.
4. Therefore we must enact reforms.

While political and economic measures are often intertwined, without their political character, they can’t be reformist. So the key issue for Impossibilists is not to advocate nor seek political support for reform programs, as this is reformism. It is for others such as trade unions and the many one-issue activists to engage with the State for the purpose of gaining relief from the effects of capitalism.

Important to note (and perhaps the most common mistaken criticism of them) is that Impossibilists do not accept the view that nothing but socialism are of concern and accept that a non-revolutionary phase of the struggle between the classes is as inevitable as the revolutionary. When the worker acquires revolutionary consciousness he or she is still compelled to make the non-revolutionary struggle, fighting in the here and now, where they can and how they can. Opposition to everything that does and can happen in capitalism in the guise of being true to socialist principles would be ridiculous. Impossibilists argue that while the working class should organise for socialism, it doesn’t mean that nothing can be done this side of the revolution. Such things as basic healthcare and education came into being because the working class fought for them. Without the threat of action we would never have won such concessions. Industrial action helped to improve wages and working conditions. We have the ability to change things if we act together. The power to transform society lies in the hands of those who create everything – the working class. This is the source of our power, should we eventually use it. It is the class power not to make a few reforms, but to change the whole system, to make a social revolution. Leading the workers along the path of reform is not equipping them for their revolutionary role.

Those convinced that political parties promising reforms deserve support should consider the following points. The campaign, whether directed at right-wing or left-wing governments, will often only succeed if it can be reconciled with the profit-making needs of the system. In other words, the reform will often be turned to the benefit of the capitalist class at the expense of any working class gain. Any reform can be reversed and eroded later if a government finds it necessary and we are witnessing that from all the recent austerity measures happening from Scandinavia to Spain. Reforms rarely, if ever, actually solve the problem they were intended to solve. One can pick any single problem and find that improvements have taken place, usually only after a very long period of agitation. But rarely, if ever, has the problem actually disappeared, and usually other related problems have arisen to fill the vacuum of left by the “solution”. Impossibilists choose to use their time and limited funds to work to eliminate the cause of the numerous social problems. They hold the opinion palliatives and ameliorations will be offered and conceded by a besieged capitalist class in a desperate attempt to retain ownership rights if the working class were demanding the maximum program of full and complete appropriation and nothing less. To stem the socialist tide reforms now derided as Utopian aspirations will be two-a-penny in an attempt to fob off the workers. Governments do not feel threatened by appeals to it to act on single issues – even if those appeals take the form of mass protests. A government feels a sense of power and security in the knowledge that the protesters recognize it as the supreme arbitrator to which all appeals must be made. As long as people are only protesting over single issues they are remaining committed to supporting the system as a whole. But a government will take a very different view when people confront it not to plead from a position of weakness for this or that legislative change, but to challenge the whole basis of the way we live – in other words to question the inevitability of buying and selling and production for profit, and to actively work from a position of political strength for its replacement by the socialist alternative. In such circumstances, the governments’ aim will be to buy off the growing socialist consciousness of workers. In other words, reforms will be much more readily granted.

Finally, another reason the Impossibilists resist the siren song of reformism as some sort of tactic to gain support from workers, is that people who’d join a socialist party because they are attracted by its reformist tactics would eventually turn it into a pure and simple reformist organization, constantly working on the terrain of capitalism. History shows the fate of the social democratic parties, which despite a formal commitment to socialism as an “ultimate goal”, admitted non-socialists and sought non-socialist support for a minimum reform program of capitalism rather than the maximum socialist program. In order to maintain their non-socialist support , they were themselves forced to drop all talk of socialism and become even more openly reformist. Today the social democratic parties are firmly committed to capitalism in theory and in practice. Impossibilists say that this was the inevitable result of the admission of non-socialists and advocating reforms of capitalism. That is another reason why they have always advocated socialism and declines to call for the reform of capitalism. A socialist party advocating reforms would be the first step towards its transformation into a reformist party. Regardless of why or how the reforms are advocated, the result is the same: confusion in the minds of the working class instead of growth of socialist consciousness. The Left always wish to have the ear and confidence of the working class and will say to fellow-workers “Carry on with your reformist struggles. We’re with you all the all way” even though it is known that this is a recipe for failure and so, in the end, the Left actually helps to weaken not strengthen the working class by tying it ideologically to capitalism, fostering the illusion that capitalism can be run in the interests of workers and entrenching their dependence on capitalist governments to do it for them. It is far better to say what you really think and feel to be the case however unpopular or out of touch it might might make you seem at the time. Workers will not thank you for trying to lead them up the garden path and you will certainly not gain their confidence as a result.

  1. Here and here

Tackling the “Impossible”: Ending Violence

Whenever, in ordinary circumstances, the subject of violence comes up, most people throw up their hands in horror and comment along the lines that it is ‘in our genes’, ‘nothing can be done about it’ or other words that reflect the powerlessness that most people feel around violence.

It is true that violence is virtually ubiquitous, has a near-infinite variety of manifestations and, at its most grotesque (as nuclear war or run-away climate catastrophe), even threatens human extinction in the near-term.

Nevertheless, anyone who pays attention to the subject of violence in any detail soon discovers that plenty of people are interested in tackling this problem, even if it is ‘impossible’. Moreover, of course, at least some people recognize that while we must tackle each manifestation of violence, understanding the cause of violence is imperative if we are to successfully tackle its many manifestations at their source. To do all of this effectively, however, is a team effort. And hopefully, one day, this team will include all of us.

In the meantime, let me start by telling you a little about some of the people who are already working to end violence by tackling one or more of its many manifestations. These individuals are part of a worldwide network set up to focus on ending violence – ‘The People’s Charter to Create a Nonviolent World’ – and they have signed a pledge to do so.

Concerned about US government threats to Iran and Venezuela, several Charter signatories were part of one or both recent peace delegations to Iran and Venezuela respectively. These delegations were designed to open more lines of communication and to demonstrate solidarity with those who do not submit to US hegemony.

The 28-member US peace delegation to Iran from 25 February to 6 March 2019 included long-term nonviolent activists Margaret Flowers, Kevin Zeese and David Hartsough. Unfortunately for David, author of Waging Peace: Global Adventures of a Lifelong Activist and director of Peaceworkers, his trip didn’t go as planned. If you would like to read a compelling account of his time in Iran with some wonderful Iranians, while learning something about what it means to be on the wrong end of US sanctions, you will find it in ‘An American Casualty of U.S. Economic Sanctions on Iran’. Glad you got the lifesaving medical treatment from our Iranian friends that you needed, David, despite the sanctions! And it is a tragedy that Iran has recently suffered even more, as a result of the devastating floods that have hit the country, with the sanctions cruelly denying them vital emergency assistance.

In relation to Venezuela, a 13-member peace and solidarity delegation from North America landed in Caracas, Venezuela on the weekend of 9-10 March 2019. The delegation included leaders of antiwar groups from the US and Canada and, once again, Kevin Zeese and Margaret Flowers of ‘Popular Resistance’ and ‘Clearing the Fog’ podcasts. You can read an account of this delegation’s findings in Kevin and Margaret’s highly informative report.

Another initiative to support Venezuelans was outlined in the article ‘A Nonviolent Strategy to Defeat a US Military Invasion of Venezuela’.

Traveling widely to witness and demonstrate solidarity with those on the receiving end of US military violence, another long-term nonviolent activist, Kathy Kelly, recently wrote an article pointing out that ‘Every War Is a War against Children’ in which she evocatively documented examples of what this means for those children living in the war zones we call Yemen and Afghanistan. In an earlier article, Kathy questioned the morality of those corporations – such as Lockheed Martin, Boeing, General Dynamics and Raytheon – that profit from the killing their weapons inflict.

Environmental journalist Robert Hunziker continues to fearlessly research and truthfully document the ongoing assaults that humans are inflicting on Earth’s biosphere. In his most recent article ‘The Blue Ocean Event and Collapsing Ecosystems‘, Robert straightforwardly explains the content of a recent interview of Dr. Peter Wadhams, the world’s leading Arctic scientist. Robert notes that ‘Currently, the Arctic is heating up about 4 times faster than the rest of the planet… the temp difference between the Arctic and the tropics is dropping precipitously… thus, driving the jet streams less… creating meandering jet streams… in turn, producing extreme weather events throughout the Northern Hemisphere, especially in mid-latitudes where most of the world’s food is grown.’ Robert also notes that the study of ancient ice cores by a team from the British Antarctic Survey, University of Cambridge and University of Birmingham found ‘major reductions in sea ice in the Arctic’ which will crank up (via temperature amplification as a result of no Arctic sea ice) Greenland regional temperatures ‘by 16°C in less than a decade’ with horrific implications for life on Earth. Thank you, Robert, for reporting what the corporate media won’t touch and even many activists find too terrifying to seriously contemplate.

In Chile, Pía Figueroa continues her heavy involvement in efforts to network those committed to peace and nonviolence and to develop media channels that report the truth. Pía reports that ‘Pressenza International Press Agency’, which celebrated its tenth anniversary last November ‘in more than 40 places of the world’, continues to advance its contribution ‘with a journalism focused on peace and nonviolence, to a world in which all human beings have a place and their rights are fully respected, in a framework of disarmed and demilitarized societies, capable of re-establishing the ecological balance through governments of real and participatory democracy.’

Since attending the Media Forum organized in the city of Chongqing, China, by CCTV+ and CGTN, in October last year, Pía has been busy organizing the upcoming Latin American Humanist Forum in Santiago with the objective of ‘Building Convergences’, as its slogan points out. It will be held on 10-12 May with the participation of many grassroots and social organizations involved in more than twenty networks of nonviolent action and inspired by the European Humanist Forum that took place in Madrid, Spain, in May 2018.

Anwar A. Khan was born into ‘a liberal Muslim family in Bangladesh’. As a 16 year old college student, he participated in the ‘Bangladesh Liberation War of 1971, which resulted in horrendous loss of life, genocide against Bangladesh’s intelligentsia and systematic rapes.’ This experience taught him the nature of the US establishment as he was ‘on the battle field along with so many friends of mine and Indian soldiers to fight back the obnoxious nexus of the Pakistani military regime and the Whitehouse establishment’ to create Bangladesh. Khan Bhai went on to complete a post-graduate education, before embarking on a 43-year (so far) business career, involving many different levels of corporate engagement and which took him to many countries of the world, including Venezuela in 2010 where he met both Hugo Chavez and Nicolás Maduro.

He also writes regularly in his spare time and recently wrote an article highlighting the adverse impact of the lack of infrastructure under which many impoverished countries suffer, given the way in which the global economy functions to exploit them. In the article, he describes an inferno that started on the night of 20 February 2019 in a building at Chawkbazar, a 300-year-old Dhaka neighbourhood, ‘where chemicals for making deodorants and other household uses were illegally stored’. The fire ‘quickly spread to four nearby buildings where many people were trapped. Hundreds of firefighters rushed to the scene but traffic jams in the narrow streets held them up. It took almost 12 hours to bring the fire under control….’ The horrific inferno claimed about 100 lives and more were injured.

Commenting on the current project that she is organizing with friends, Lori Lightning outlines the rationale behind ‘Bear Bones Parenting’:

There’s no course or exam to pass to become a parent, and most try to figure this out once a parent, and usually in an exhausted overwhelmed state. Bedtimes, meals, chores, and healthy open communication all become a task without a trusted framework in place.

Based on 51 years of combined wisdom as educators, counselors, health practitioners, moms, step moms and foster moms, Bear Bones Parenting offers an intuitive formula to demystify the basics of parenting and a workbook with tools for reflection and wellness practices to take you actively through day to day living no matter where you are at in your life. You dedicate 15 minutes a day and in trade stop being overwhelmed. A “do it yourself” workbook filled with tools to turn life into what you envision for yourself and your family.

Our cast of puppets help to inspire playful reflection on our children’s temperaments and our own. Eventual creation of short videos will be easily accessible for busy parents and provide some examples of how things typically play out with temperaments and inspiration of the Bear way, which is curious, intuitive, firm and loving.

We hope that BBP can help reduce parental stress and frustration so there is time to connect in joy and curiosity with our children and foster their independence.

For more information, you can contact Lori at this email address: moc.liamgnull@gnitneraPsenoBraeB

Professor Mazin Qumsiyeh is volunteer Director of The Palestine Institute for Biodiversity and Sustainability (PIBS) and the Palestine Museum of Natural History (PMNH) but he is also actively engaged in the Palestinian struggle for liberation from Israeli occupation. As he evocatively noted in a recent Easter reflection:

This is the tenth Easter I celebrate after returning to Palestine in 2008. When we native Christian Palestinians have a few moments to meditate and reflect in this season, we reflect that some 2.5 billion human beings believe in a message that originated with a Palestinian baby born in a manger here and was crucified for being the first revolutionary Palestinian to push for caring for the sick and the poor.

We reflect on the real message of Jesus, a message of love and coexistence. The harsh reality on the ground reminds us of our responsibility to shape a better future.

We are hopeful because we take a long view of history. Some 150,000 years ago, humans migrated from Africa using Palestine as the passage way to Western Asia and then the rest of the world. 12,000 years ago, this area became the center of development for agriculture (the Fertile Crescent). This was where we humans first domesticated animals like goats and donkeys and plants like wheat, barley, chickpeas, and lentils. This transformation allowed our ancestors time to evolve what we now call “civilization”. Hence, the first writings, the first music, and art, and the first thoughts of deities. From our Aramaic alphabet came the Latin, Arabic, Syriac, and Hebrew alphabets. Aramaic was the language of Jesus and much of our current Palestinian Arabic is still Aramaic words.

Mazin continues to travel regularly, lecturing about initiatives of the museum but also about the political reality in Palestine. If you would like to volunteer to assist the museum’s projects, or to donate money, books, natural history items or anything else that would be useful, you are welcome to contact Mazin and his colleagues at gro.erutanenitselapnull@ofni

Finally, we are deeply saddened to report the passing of Tom Shea, a long-time stalwart in the struggle for a better world and one of the original team of individuals who launched ‘The People’s Charter to Create a Nonviolent World’ on 11 November 2011. We include below the testament of his great friend and fellow nonviolent activist, Leonard Eiger:

For Tom Shea, Peace WAS the Way

My dear friend and fellow Ground Zero member Tom Shea passed away peacefully in the early morning hours of April 3rd surrounded by his family.

Earlier in his life Tom had been a Jesuit, a high school teacher, and had started an alternative high school and Jesuit Volunteer Corp: Midwest. He had also been involved in social justice issues on the national level with the Jesuits. Ground Zero member Bernie Meyer remembers Tom with great fondness, from being a student at St. Ignatius High School in Cleveland where Tom was teaching, to resisting together at Ground Zero many years later.

Tom was 47 when he left Cleveland for Traverse City, Michigan in 1977. There he met his partner Darylene, and they were inseparable from then on. Together, they participated in the Nuclear Freeze movement, and were part of the Michigan Peace Team. They traveled to New York for the second Conference on Disarmament in 1982. They protested both the first Gulf War and the war in Iraq. They also engaged in war tax resistance.

At Darylene’s suggestion, they attended a course in conflict mediation in the early ‘80s at a time when there was little written on the subject. That experience led them to a course taught by Quakers at Swarthmore College in 1986. In 1990 Tom and Darylene founded the five-county Conflict Resolution Service in Northern Michigan and trained the first group of volunteer mediators. Their mission was to promote peace and civility in the community through the use of mediator guided dialogue. In the early days of the program, volunteers met in church basements and around kitchen tables to train, role play and share experiences. They would travel to the homes of people needing mediation, focusing on resolving family and neighborhood conflicts.

Tom and Darylene moved to Snoqualmie, Washington in 2007 to spend more time with Darylene’s children. Tom got involved in community issues and continued his war tax resistance work. You could find him every April 15th, in front of the local post office, offering tax resistance information.

I was still leading a social justice ministry at the Snoqualmie United Methodist Church when one day Tom called the church office and asked who was doing social justice work in the area. We connected immediately due to common work and friends. Soon, Tom and I were making the pilgrimage together across the water to Ground Zero Center for Nonviolent Action, and the rest (as they say) is history.

I have spent countless hours with Tom and Darylene, discussing world affairs and working together on strategies and tactics for our work with Ground Zero. Tom and Darylene have been inseparable as both life partners and co-conspirators for peace. Tom once said that Darylene is like a Jesuit herself: “Jesuits are taken as very scholarly people and she’s very scholarly.”

In addition to working on media and communications for Ground Zero, and planning vigils and nonviolent direct actions at the Bangor Trident nuclear submarine base, Tom put himself on the line many times, often entering the roadway blocking traffic, both on the County and Federal sides, symbolically closing the base and risking arrest. Tom also created street theatre scripts that have been used during vigils at the submarine base to entertain and educate people.

Robert Burrowes, who cofounded ‘The People’s Charter to Create a Nonviolent World’, said that “Tom was one of the true legends in my life. A long-standing symbol of, and nonviolent fighter for, everything that could be in our world.” When all is said and done, Tom’s life can be summed up by A.J Muste: “There is no way to peace. Peace is the way.”

We will be scattering some of Tom’s ashes (per his wishes) at Ground Zero Center during our August Hiroshima-Nagasaki weekend of remembrance and action.

I invite you to honor Tom’s memory by supporting the work of the National War Tax Resistance Coordinating Committee. There are many ways we can engage in war tax resistance in the context of a broad range of nonviolent strategies for social change.

While diminished by the passing of Tom, the Ground Zero Center for Nonviolent Action continues ‘to explore the meaning and practice of nonviolence from a perspective of deep spiritual reflection, providing a means for witnessing to and resisting all nuclear weapons, especially Trident. We seek to go to the root of violence and injustice in our world and experience the transforming power of love through nonviolent direct action.’ You can read about their ongoing efforts on their website, Ground Zero, which also features a ‘Current Action Alert: Stop the “Low-Yield” Trident Warhead!

Each of the individuals mentioned above is part of the ongoing and steadily expanding effort to end the violence in our world. They refuse to accept that violence cannot be ended, and each has chosen to focus on working to end one or more manifestations of violence, according to their particular interests. If you would like to join these people, you are welcome to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

If your own interest is campaigning on a peace, climate, environment or social justice issue, consider doing it strategically.

If your focus is a defense or liberation struggle being undertaken by a national group, consider enhancing its strategic impact.

If your preference is addressing the climate and environmental catastrophes systematically, consider participating in ‘The Flame Tree Project to Save Life on Earth‘.

If you would like to tackle violence at its source, consider revising your parenting in accordance with ‘My Promise to Children‘. If you want the evidence to understand why this is so crucial, see ‘Why Violence?‘ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

If you are aware enough to know that you are not dealing effectively with our deepening crisis, consider doing the personal healing necessary to do so.

It may be that ending human violence is impossible, as many believe. But there are a great number of people around the world who do not accept this and who are struggling, relentlessly, to end violence before it ends us. What about you?

Solidarity With Venezuela Now! Protect The Embassy

Activists gather in front of the Venezuelan embassy in Washington, DC in March, 2019.

We are writing to you from inside the Venezuelan embassy in Washington, DC where we are taking action against a US coup of the independent and sovereign Bolivarian Republican of Venezuela. The Embassy Protection Collective (Colectivos Por La Paz) is here with the permission of the Venezuelan government to show our solidarity with the Venezuelan people. The upcoming week will be a critical one, as we explain below.

The opposition, with its illegal, pretend government, say they will attempt to take over the embassy this week after the diplomats leave on Wednesday, as ordered by the US State Department. If they do, it will be a theft from the Venezuelan people who own the building. As we describe in some detail below, the opposition is acting in violation of the Venezuelan Constitution and the US is acting in violation of international law.

US and Canadian Peace Delegation organized by US Peace Council in Venezuela, 2019.

Guaido’s Power Shrinks, The Roots of Opposition are Based in Violence and US Coup Attempts

The opposition leader, Juan Guaido’s power is shrinking in Venezuela and he is often ignored. He has no transitional government, even Elliot Abrams admits he is not in power, and Guaido has been barred from running for office for financial improprieties after being investigated for illegally taking money from a foreign government. Guaido’s immunity from prosecution has been removed and he has been forbidden from leaving the country. He has announced major protests multiple times to support his takeover of the Venezuelan government on behalf of the US government, but the protests are often canceled or have small turnouts.

Mision Verdad, in “Guaido, A Laboratory Product That No Longer Works,” describes how the coup was designed in meetings in the Organization of American States (OAS) in December and January that included the convicted criminal, Leopoldo Lopez, and his protegé Juan Guaido by video link.

Lopez was convicted for his role in inciting fatal violent protests and road blockades in 2014 and 2017 that killed almost 200 people in an attempt to take over the government. He is currently under house arrest. While Lopez has tried to distance himself from the unpopular failed 2002 coup of Hugo Chavez, video and news from that time show he was one of the leaders of the Chavez coup. Lopez participated in the illegal detention of then-Minister of the Interior and Justice Ramón Rodríguez Chacín, as this video shows, as well as violent attacks against Caracas’ Cuban Embassy.

Chavez pardoned Lopez for his role in the coup in 2007, but Lopez was barred from holding political office from 2008 to 2014 for his misuse of public funds while mayor. Guarimba victims have pursued new charges against Leopoldo Lopez. Just two weeks ago, Lopez was implicated in a terrorist plot, funded by the United States and organized by Guaido’s chief of staff, where mercenaries from Central America, trained in Colombia, planned to attack infrastructure, government buildings, and assassinate political leaders, including President Maduro.

People gather at the Venezuelan embassy in Washington, DC to prevent takeover by the opposition.

What You Can Do to Show Solidarity With the Venezuelan People and Protect Venezuelan Solidarity

In mid-March, the opposition took over the Venezuelan consulate in New York and the Military Attaché office in Washington, DC. People feared the Venezuelan embassy in Washington, DC would be next and so they mobilized to hold space at the embassy in support.

Since then, people have been staying at the embassy 24/7. During the day, we work, and in the evenings, we hold public events. Yesterday, the ANSWER coalition held a national webinar and then we had an art build for people of all ages and light projection provided by the Backbone Campaign. See the list of events here. We are calling ourselves the Embassy Protection Collective and people in Venezuela are referring to us as Colectivos Por La Paz (Peace Collective).

We view the struggle to prevent the takeover of the embassy as fundamental to stopping this new phase of US imperialism in which the US attempts a coup and fails, but goes ahead and acts like it succeeded. President Maduro remains in power and is actively serving as the president. Juan Guaido has no power, yet the US is giving Venezuelan assets to him. It is truly Orweillian. If the US succeeds in this farce, then no country is safe. Where will the US turn next to appoint a president and give them power and assets? Nicaragua? Cuba? Iran?

You can be an Embassy Protector by doing any or all of the following:

1.Sign on in support of the Declaration of the Embassy Protection Collective.  Hundreds of people and organizations have already signed. Show your solidarity with Venezuela. The Declaration is reprinted below.

2.Spread the word through your communities by forwarding this on email, sharing content from our Facebook page and using the hashtag #ColectivosPorLaPaz.

3.Contact your member of Congress (202-224-3121) and demand they intervene to stop the State Department from giving the embassy to Guaido’s hateful, violent forces and to investigate the US-led coup and ongoing war on Venezuela. Let them know that US citizens are staying in the embassy to defend the rule of law.

4.Join us in person during the day, evening and night. We are particularly looking for people who can join us on Wednesday night April 24 and Thursday morning April 25 because that is the earliest that the opposition will try to seize the building. There are different roles to play and different levels of risk. We need people who can video, photograph, share on social media, call media, rally on the sidewalk (all very safe), sit in on the steps (you can leave before they announce they will arrest if you need to), block the front door (you can still likely leave without arrest) or join us inside the building where we will peacefully resist their trespass (highest risk of arrest). A number of us are committed to staying in the building to defend it.

We are building for the day we anticipate the Guaido forces will try to take over the embassy. If you are interested in being an Embassy Protector, please complete this form and we’ll be in touch. CLICK HERE TO SIGN UP.  The upcoming week of April 21, 2019 is a critical week. Come and join us.

Please let us know if you can join us on by writing gro.ecnatsiseRralupoPnull@ofni.

The Embassy Protection Collective after a forum on Africom, April 15, 2019. From the Embassy Protection Collective.

Sign on in support of the Declaration of the Embassy Protection Collective.

Declaration of the Embassy Protection Collective (Colectivos Por La Paz)

We have joined together as the Embassy Protection Collective to show solidarity with the people of Venezuela and their right to determine their elected government. We are staying in the Venezuelan embassy with the permission of the legitimate Venezuelan government under President Nicolas Maduro. We seek to provide a nonviolent barrier to the threatened opposition takeover of their embassy in Washington, DC by being a presence at the embassy every day of the week for 24 hours a day.

The Collective is working from the embassy, located in the heart of Georgetown in Washington, DC during the day and holding seminars and cultural events in the evenings, as well as sleeping in the embassy. Events include forums on Venezuela, its government, economy and the ongoing attempted coup. We are also holding seminars on US foreign policy toward Africa, Honduras and Iran, the prosecution of Julian Assange and other issues.

There is great cause for us to be concerned about a hostile takeover of the DC Embassy. On March 18, 2019, the Venezuelan opposition took over the military attaché building on 2409 California St in Washington DC, with the help of the DC Police and Secret Service. On that same day, the opposition also took over the Venezuelan Consulate in New York City. They have publicly threatened to take over the embassy itself.

International Law Protects Foreign Embassies Located In The United States

According to Article 22 of the 1961 Vienna Conventions on Diplomatic Relations, foreign embassies should be protected by the United States government and their space should not be violated by the US government. Specifically, international law requires:

  • The premises of the mission shall be inviolable. The agents of the receiving State may not enter them, except with the consent of the head of the mission.
  • The receiving State is under a special duty to take all appropriate steps to protect the premises of the mission against any intrusion or damage and to prevent any disturbance of the peace of the mission or impairment of its dignity.
  • The premises of the mission, their furnishings and other property thereon and the means of transport of the mission shall be immune from search, requisition, attachment or execution.

The Trump Administration is violating the Vienna Convention by not only allowing the illegal seizure of diplomatic premises but by facilitating it. The Election Protection Collective is supporting the people of Venezuela by taking responsibility to ensure that Article 22 of the Vienna Convention is followed.

The Elected Government of President Maduro Remains In Power

The government of President Nicolás Maduro was re-elected on May 20, 2018 in response to the opposition demanding an early election. The election was held consistent with the Venezuelan Constitution, in consultation with opposition parties and as determined by the National Electoral Council, an independent branch of the Venezuelan government.

Sixteen parties participated in the election with six candidates competing for the presidency. President Maduro won by a wide margin, obtaining 6,248,864 votes, 67.84%; followed by Henri Falcón with 1,927,958, 20.93%; Javier Bertucci with 1,015,895, 10.82%; and Reinaldo Quijada, who obtained 36,246 votes, 0.39% of the total. A total of 9,389,056 people voted, 46% of eligible voters.

The electoral process was observed by more than 150 election observers. This included 14 electoral commissions from eight countries among them the Council of Electoral Experts of Latin America; two technical electoral missions; and 18 journalists from different parts of the world, among others, “the elections were very transparent and complied with international parameters and national legislation.”

In a letter to the European Union correcting some of the false statements made about the election, election observers wrote: “We were unanimous in concluding that the elections were conducted fairly, that the election conditions were not biased, that genuine irregularities were exceptionally few and of a very minor nature.”

Voting machines were audited before and immediately after the election. Venezuela does something no other country in the world does, of a random sample of 52 to 54% of voting machines. The Citizen’s Audit is observed by the media, the public, and all opposition parties, who sign the audits.

The Invalid Self-Appointment of Juan Guaidó Violated Venezuelan Law

Juan Guaidó’s self-appointment as interim president violated the Constitution of Venezuela. The language of the Venezuelan Constitution is clear regarding when the president of the National Assembly can become president and none of the conditions in the Constitution have been met.

The opposition relies on Article 233 of the Constitution, which allows the National Assembly president to serve as interim president only if the president-elect has not yet been inaugurated. Guaidó’s self-appointment occurred after President Maduro had been inaugurated.

Article 233 allows the president of the National Assembly to become president only if the president-elect:

become[s] permanently unavailable to serve by reason of any of the following events: death; resignation; removal from office by decision of the Supreme Tribunal of Justice [equivalent of impeachment]; permanent physical or mental disability certified by a medical board designated by the Supreme Tribunal of Justice with the approval of the National Assembly; abandonment of his position, duly declared by the National Assembly; and recall by popular vote.”

None of these conditions were met.

If Guaidó had met the above conditions, Article 233 allows him to serve for only 30 consecutive days pending election and inauguration of the new President. Guaidó’s self-appointment and fraudulent inauguration occurred more than 30 days ago and no election has been scheduled.

In a press briefing, Elliot Abrams, the US Special Representative for Venezuela, could not explain these violations of law by Guaidó and admitted that Guaidó is not “able to exercise the powers of the office because Maduro still is there.” Even Abrams admits that Guaidó is not the president. Therefore, he has no authority over the Venezuelan embassy.

The Role of the Embassy Protection Collective

The Embassy Protection Collective is in the embassy with the permission of the Venezuelan government. We are upholding international law and the Venezuelan Constitution and opposing a coup attempt against the legitimate government of Venezuela on behalf of the people of Venezuela who elected their government.

The Embassy Protection Collective is made up of civilians, United States citizens, who are peacefully defending the embassy. If the opposition enters, they will be trespassing. We call on the DC police, Secret Service, Department of Homeland Security and any other law enforcement agency to uphold the law and prevent the opposition from trespassing.

The Collective feels a responsibility to hold our government to a standard of respecting the rule of law as well as a responsibility to stand in solidarity with the people of Venezuela.

Signed
The Embassy Civilian Protection Collective

Nurses Are Leading Strike Efforts: Where Are the Physicians?

Nurses in New York City are pushing back against hospital systems that put profits over patients and threaten their efforts to strike for safer staffing ratios. While nurses are fighting, physicians, so far, have remained on the sidelines of this struggle.

The U.S. healthcare “system” is completely and utterly broken. According to the World Health Organization (WHO), the U.S. system ranks 37th in the world, all while spending dramatically more on healthcare than other wealthy countries. Tens of millions remain without any health insurance coverage. For many, medical bills can mean economic ruin—some surveys show that up to 66.5% of all bankruptcies in the U.S. are a result of medical expenses. On the front lines of this system are nurses and physicians—individuals who, by and large, decided to go into the profession to help patients and communities—are becoming more frustrated by their inability to do just that, sometimes even causing providers to leave the profession. While many inside the U.S. medical industrial complex have had enough, nurses throughout New York City (NYC) are putting their collective foot down and showing us the way to fight for better outcomes for patients and better working conditions for providers.

In March, members of the New York State Nurses Association (NYSNA) at New York’s “big four” hospitals (Montefiore, Mount Sinai, New York Presbyterian-Columbia and Mount Sinai West/St. Luke’s) voted by an overwhelming 97% margin to authorize a strike. The nurses’ fight centers around conditions for patient care, including safer staffing ratios inside hospitals so that nurses can adequately care for each patient. Throughout NYC, nurses are forced to work long shifts and are chronically understaffed. The nurses who recently threatened to strike recognize that these working conditions are part of hospital executives’ push to squeeze greater and greater profits out of workers at the expense of patient health—and they have had enough. New York nurses are fighting just as teachers across the country did earlier this year—including the tens of thousands of Los Angeles teachers who struck last January for better conditions for in schools. They are discussing the strike option just as more than 8,000 Stop & Shop workers in New England recently authorized a strike against cuts to healthcare benefits and pensions and the CAMBA Legal Services workers voted to walk off the job if their demands are not met. The nurses are also taking up the example of healthcare workers around the world, including the 40,000 Irish nurses who recently struck. Nurses are recognizing they have the power to fight and win better patient care. But while nurses across New York are standing up for themselves and their patients, a big question remains: Where are the doctors and why are they not threatening to strike together with nurses?

Why Are The Physicians on the Sidelines?

Physicians see first hand every day how our dysfunctional healthcare system is simply not built to adequately address patient and community health. For many doctors, these frustrations manifest in burnout and dissatisfaction within a field they once loved. Today there is an epidemic of burnout among physicians, with some studies suggesting burnout affects up to half of all physicians. After training for years with the desire to help others, doctors come to experience medical system that values profit over all else and rarely gives them the tools to make a difference in the communities where they work. This can leave doctors feeling hopeless, and combined with other factors, can lead to depression or even suicide. Today physicians are committing suicide at two times the rate of the population as a whole. Yet, even at this moment of frustration and anger, they continue to keep their heads down, providing validity to this broken system. We see nowhere, among doctors, a resistance like that now being organized by nurses.

In order to analyze why doctors are not throwing down their stethoscopes and finally saying enough is enough, a review of the U.S. medical education process is in order. As longtime public educator John Taylor Gatto highlights in his book, The Underground History of American Education, the education system is built to create “tools for industry.” Gatto points out that this system conditions those who pass through it to take direction well and to not question authority. At the same time, education aim to instill the importance of profit and continually reinforces the legitimacy of the capitalist system. Health care education is not excluded from this. The fact that the medical industrial complex “serves” suffering human beings gives the system the guise of morally superiority, but both patient and community health remains secondary to profit maximization nonetheless.

Psychological Conditioning

Data has shown that physicians typically come from the upper classes in the US. It is not hard to see why. Medical school exams and applications alone can cost thousands of dollars and this doesn’t even account for the cost of exam preparation courses or materials. Overall, the admissions system selects for a particular type of upper middle-class to bourgeois candidate — some reports show the median family income for a matriculating medical student is around $100,000 per year. At a time when close to half the American people do not earn enough afford an unexpected $400 expense, the cost of becoming a physician is prohibitive for the vast majority. Students with families that can bear such costs tend to come from environments that have conditioned them from a young age to respect systems of authority and not question their legitimacy. After all, if the parents have benefited economically from doing so, why would their children act any differently? This rule is then reinforced throughout the experiences of undergraduate school, medical school — as I have written about in the past — and residency education. The young medical student or resident learns that getting close to and appealing to authority figures leads to better outcomes — whether that means higher test scores, letters of recommendation, or better employment opportunities. This makes the physician less and less likely to challenge, much less disrupt, the medical system he will soon be working within.

Within the hospital, doctors typically adopt an individualist mentality in which they consider only how they can personally make an impact on their patients’ health, while ignoring the need for systemic change. The direct work with individual patients can be personally rewarding, but this method of practice does little to impact the larger factors that lead a patient to become sick in the the first place. A physician sees a patient in a clinical setting, and treats him without ever actually discussing or addressing the social conditions which have caused his illness. They then send the patient directly back into the environment that is harming him. This method of practice ultimately helps to uphold the exact structures making patients ill, but no physician could accept this fact, so instead they tell themselves they are doing important work and making a positive impact. Over time, operating within the system of factory line health delivery — the norm in the U.S. — teaches the physician that change occurs on an individual basis.

If a physician ever thinks of organizing collectively to withhold her labor in order to demand better conditions for her patients, employers declare that doctors are “abandoning” those in need of care. The Hippocratic oath taken by physicians to “do no harm” is cited. This argument obviously disregards the fact that it is the employer and ownership class which is directly harming patients every day in pursuit of profit—denying care, pushing individuals into bankruptcy, pursuing unnecessary treatments, neglecting systemic causes of illness, etc. It also ignores the fact that by continuing to focus the treatment on narrow individualistic explanations for disease and illness, the physician helps to redirect the patient’s attention away from the larger issues that are truly causing his or her suffering.

It is clear why few physicians would think about striking after being psychologically conditioned in this way. Many simply believe the work they are doing is adequate and having a meaningful impact on patient and community health. Although many may work under a boss, doctors also often have more autonomy over their work than those in other professions. Their distinct petty bourgeois positions, which allows them the possibility of “being their own employers,” reinforces their individualist, conservative mentality though it is important to note, physician control is ever decreasing as healthcare becomes more corporatized.

The individualist mindset created through medical and residency education is completely antithetical to the consciousness necessary to take action against an employer — whether protesting, organizing work “slow downs,” or using the most powerful weapon, the strike. Those who organize collectively to strike, such as the New York nurses, believe that change comes from masses of individuals standing together against the status quo. This runs counter to the ideology continually drilled into the physician. Subtle psychological methods of coercion keep physicians in line and unknowingly supporting their own oppression and the continual harm of their patients. This is combined with strong material conditions of coercion which we will discussed in the next section.

The Material Conditions of Doctors

Physicians experience the truly sickening state of the U.S. medical system day after day. They see first hand how the profits of health insurance companies, hospitals, pharmaceutical companies, device manufacturers and other health care corporations are placed above patient health. For those who truly wish to help the patients they work with, this can be extremely frustrating and could even push the physician to want to resist these oppressive systems, even after undergoing the multiple levels of psychological conditioning. This is where material conditions of the physician comes into play: to ensure doctors stay in line.

In general, American physicians are more economically well off than the majority of the population. The exorbitantly high pay that physicians find themselves earning after residency serves to support the status quo for the healthcare industry. Physicians become comfortable with their lifestyle and their positions of power in hospitals. They begin to develop a stake in maintaining the system. Though the physician may see various ways the medical industrial complex damages patients, he will be reluctant to put his comfortable position at risk by questioning the current state of affairs. It is much easier for a physician to accept the lifestyle this system provides her than to accept she is being used as a cog inside of the medical industrial machine where the health of patients is only a secondary concern.

Even before graduating from residency training, the material conditioning of the physician begins. Becoming a physician is expensive. Physicians typically undergo a 4-year university education in addition to their four years of medical school. This can easily leave a new physician entering residency— a 3 to 8-year period of training after medical school — with hundreds of thousands of dollars of debt. This debt, which is part of the over $1.5 trillion of overall student loan debt in the US, puts the physician in a precarious position in the workplace at the beginning of her career. Indebtedness makes the resident physician less likely to do anything to jeopardize her standing during residency — where she is often used as cheap labor for hospitals and clinics — since it could affect job opportunities later in her career.

The enormous debt facing a resident — a term coined from the days when they would literally live or “reside” in the hospital — then forces him to work exorbitant hours for little pay. His workweek can extend to upwards of 80 hours. When a residents’ pay is broken down to an hourly wage he often finds himself making just over $10/hour. It is now a fad for hospitals to pretend to care about physician wellness. One group tasked to structure residency programs, the Accreditation Council for Graduate Medical Education (ACGME), has attempted to improve resident wellness by putting work limits in place for residents. These have been set at 80 hours per week, averaged over four consecutive weeks, meaning that a resident could potentially work as many as 100 hours in a given week. In this scenario, overwork and exhaustion make physician organizing and resistance even less likely.

We Must Organize

Physicians are key actors in the medical industrial complex today. They serve as conduits for profit extraction from sick and injured people. Until physicians begin to put individual endeavors aside and begin to organize collectively, they will continue to see their patients harmed by the “healthcare” system. How can physicians advance their collective organization? They can start by pushing for unionization in all healthcare settings—even if that means going against anti-union contracts that hospitals and clinics often require doctors to sign. Change in this system will not come from hospital administrations, device manufacturers, health insurance companies, or medical academies like as the American Medical Association (AMA). All of these groups benefit from the existing system focused on endless profit maximization. Change will only come through collective action and resistance by healthcare workers.

Physicians around the world have organized and withheld their labor for better conditions around patient care in the past. In a system that continues to directly harm patients, strikes or various other forms of work stoppages or slowdowns, are an ethical imperative. Whether it is teachers in Virginia or nurses in New York, withholding one’s labor and threatening profit production is, by far, the greatest tool any worker has against an employer. These efforts by teachers have improved educational environments for children in schools. In hospitals, strikes have the potential to provide better staffing ratios, and ultimately better care, for patients. The nurses who give their time and efforts to organize — even while risking their own jobs — are showing what it means to truly care for patient and community health. Physicians have much to learn from the nurses’ example.

FREE Julian Assange: FREE Us All

Photo from Sky News UK

My hero, our hero, our solidarity genius, who made it possible for us all in the whole world to know so much of how, of what and why the evil powers who rule us do against us so that they can make the world in their image of wealth and power. Assange exposed so much of that evil for us all to see. We can not let them take him from us. He is our blood. He is our consciousness.

Julian Assange is the embodiment of what our common artist Leonard Cohen sang to us:

From bitter searching of the heart,
Quickened with passion and with pain
We rise to play a greater part.
This is the faith from which we start:
Men shall know commonwealth again
From bitter searching of the heart
.

— Leonard Cohen, Villanelle for our Time, from the studio album Dear Heather, 2004