Category Archives: Structural racism

A New World Order: Brought to You by the Global-Industrial Deep State

There are no nations. There are no peoples … There is only IBM and ITT and AT&T, and DuPont, Dow, Union Carbide and Exxon. Those are the nations of the world today. The world is a college of corporations, inexorably determined by the immutable by-laws of business.

Network (1976)

There are those who will tell you that any mention of a New World Order government—a power elite conspiring to rule the world—is the stuff of conspiracy theories.

I am not one of those skeptics.

What’s more, I wholeheartedly believe that one should always mistrust those in power, take alarm at the first encroachment on one’s liberties, and establish powerful constitutional checks against government mischief and abuse.

I can also attest to the fact that power corrupts, and absolute power corrupts absolutely.

I have studied enough of this country’s history—and world history—to know that governments (the U.S. government being no exception) are at times indistinguishable from the evil they claim to be fighting, whether that evil takes the form of terrorism, torture, drug trafficking, sex trafficking, murder, violence, theft, pornography, scientific experimentations or some other diabolical means of inflicting pain, suffering and servitude on humanity.

And I have lived long enough to see many so-called conspiracy theories turn into cold, hard fact.

Remember, people used to scoff at the notion of a Deep State (a.k.a. Shadow Government), doubt that fascism could ever take hold in America, and sneer at any suggestion that the United States was starting to resemble Nazi Germany in the years leading up to Hitler’s rise to power.

We’re beginning to know better, aren’t we?

The Deep State (“a national-security apparatus that holds sway even over the elected leaders notionally in charge of it”) is real.

We are already experiencing fascism, American-style.

Not with jackboots and salutes, as Robert Kagan of the Brookings Institution notes, “but with a television huckster, a phony billionaire, a textbook egomaniac ‘tapping into’ popular resentments and insecurities, and with an entire national political party — out of ambition or blind party loyalty, or simply out of fear — falling into line behind him.”

And the United States is increasingly following in Nazi Germany’s footsteps, at least in the years leading up to Hitler’s rise to power.

Given all that we know about the U.S. government—that it treats its citizens like faceless statistics and economic units to be bought, sold, bartered, traded, and tracked; that it repeatedly lies, cheats, steals, spies, kills, maims, enslaves, breaks the laws, overreaches its authority, and abuses its power at almost every turn; and that it wages wars for profit, jails its own people for profit, and has no qualms about spreading its reign of terror abroad—it is not a stretch to suggest that the government has been overtaken by global industrialists, a new world order, that do not have our best interests at heart.

Indeed, to anyone who’s been paying attention to the goings-on in the world, it is increasingly obvious that we’re already under a new world order, and it is being brought to you by the Global-Industrial Deep State, a powerful cabal made up of international government agencies and corporations.

It is as yet unclear whether the American Police State answers to the Global-Industrial Deep State, or whether the Global-Industrial Deep State merely empowers the American Police State. However, there is no denying the extent to which they are intricately and symbiotically enmeshed and interlocked.

This marriage of governmental and corporate interests is the very definition of fascism.

Where we go wrong is in underestimating the threat of fascism: it is no longer a national threat but has instead become a global menace.

Consider the extent to which our lives and liberties are impacted by this international convergence of governmental and profit-driven interests in the surveillance state, the military industrial complex, the private prison industry, the intelligence sector, the technology sector, the telecommunications sector, the transportation sector, and the pharmaceutical industry.

All of these sectors are dominated by mega-corporations operating on a global scale and working through government channels to increase their profit margins: Walmart, Alphabet (formerly Google), AT&T, Toyota, Apple, Exxon Mobil, Facebook, Lockheed Martin, Berkshire Hathaway, UnitedHealth Group, Samsung, Amazon, Verizon, Nissan, Boeing, Microsoft, Northrop Grumman, Citigroup… these are just a few of the global corporate giants whose profit-driven policies influence everything from legislative policies to economics to environmental issues to medical care.

The U.S. government’s deep-seated and, in many cases, top secret alliances with foreign nations and global corporations are redrawing the boundaries of our world (and our freedoms) and altering the playing field faster than we can keep up.

Global Surveillance

Spearheaded by the National Security Agency (NSA), which has shown itself to care little for constitutional limits or privacy, the surveillance state has come to dominate our government and our lives.

Yet the government does not operate alone.

It cannot.

It requires an accomplice.

Thus, the increasingly complex security needs of our massive federal government, especially in the areas of defense, surveillance and data management, have been met within the corporate sector, which has shown itself to be a powerful ally that both depends on and feeds the growth of governmental bureaucracy.

Take AT&T, for instance. Through its vast telecommunications network that crisscrosses the globe, AT&T provides the U.S. government with the complex infrastructure it needs for its mass surveillance programs. According to The Intercept:

The NSA considers AT&T to be one of its most trusted partners and has lauded the company’s ‘extreme willingness to help.’  It is a collaboration that dates back decades. Little known, however, is that its scope is not restricted to AT&T’s customers. According to the NSA’s documents, it values AT&T not only because it ‘has access to information that transits the nation,’ but also because it maintains unique relationships with other phone and internet providers. The NSA exploits these relationships for surveillance purposes, commandeering AT&T’s massive infrastructure and using it as a platform to covertly tap into communications processed by other companies.

Now magnify what the U.S. government is doing through AT&T on a global scale, and you have the “14 Eyes Program,” also referred to as the “SIGINT Seniors.” This global spy agency is made up of members from around the world (United States, United Kingdom, Australia, Canada, New Zealand, Denmark, France, Netherlands, Norway, Germany, Belgium, Italy, Sweden, Spain, Israel, Singapore, South Korea, Japan, India and all British Overseas Territories).

Surveillance is just the tip of the iceberg when it comes to these global alliances, however.

Global War Profiteering

War has become a huge money-making venture, and America, with its vast military empire and its incestuous relationship with a host of international defense contractors, is one of its best buyers and sellers. In fact, as Reuters reports, “[President] Trump has gone further than any of his predecessors to act as a salesman for the U.S. defense industry.”

The American military-industrial complex has erected an empire unsurpassed in history in its breadth and scope, one dedicated to conducting perpetual warfare throughout the earth. For example, while erecting a security surveillance state in the U.S., the military-industrial complex has perpetuated a worldwide military empire with American troops stationed in 177 countries (over 70% of the countries worldwide).

Although the federal government obscures so much about its defense spending that accurate figures are difficult to procure, we do know that since 2001, the U.S. government has spent more than $1.8 trillion in the wars in Afghanistan and Iraq (that’s $8.3 million per hour). That doesn’t include wars and military exercises waged around the globe, which are expected to push the total bill upwards of $12 trillion by 2053.

The illicit merger of the global armaments industry and the Pentagon that President Dwight D. Eisenhower warned us against more than 50 years ago has come to represent perhaps the greatest threat to the nation’s fragile infrastructure today. America’s expanding military empire is bleeding the country dry at a rate of more than $15 billion a month (or $20 million an hour)—and that’s just what the government spends on foreign wars. That does not include the cost of maintaining and staffing the 1000-plus U.S. military bases spread around the globe.

Incredibly, although the U.S. constitutes only 5% of the world’s population, America boasts almost 50% of the world’s total military expenditure, spending more on the military than the next 19 biggest spending nations combined. In fact, the Pentagon spends more on war than all 50 states combined spend on health, education, welfare, and safety. There’s a good reason why “bloated,” “corrupt” and “inefficient” are among the words most commonly applied to the government, especially the Department of Defense and its contractors. Price gouging has become an accepted form of corruption within the American military empire.

It’s not just the American economy that is being gouged, unfortunately.

Driven by a greedy defense sector, the American homeland has been transformed into a battlefield with militarized police and weapons better suited to a war zone. Trump, no different from his predecessors, has continued to expand America’s military empire abroad and domestically, calling on Congress to approve billions more to hire cops, build more prisons and wage more profit-driven war-on-drugs/war-on-terrorism/war-on-crime programs that pander to the powerful money interests (military, corporate and security) that run the Deep State and hold the government in its clutches.

Global Policing

Glance at pictures of international police forces and you will have a hard time distinguishing between American police and those belonging to other nations. There’s a reason they all look alike, garbed in the militarized, weaponized uniform of a standing army.

There’s a reason why they act alike, too, and speak a common language of force.

For example, Israel—one of America’s closest international allies and one of the primary yearly recipients of more than $3 billion in U.S. foreign military aid—has been at the forefront of a little-publicized exchange program aimed at training American police to act as occupying forces in their communities. As The Intercept sums it up, American police are “essentially taking lessons from agencies that enforce military rule rather than civil law.”

Then you have the Strong Cities Network program.  Funded by the State Department, the U.S. government has partnered with the United Nations to fight violent extremism “in all of its forms and manifestations” in cities and communities across the world. Working with the UN, the federal government rolled out programs to train local police agencies across America in how to identify, fight and prevent extremism, as well as address intolerance within their communities, using all of the resources at their disposal. The cities included in the global network include New York City, Atlanta, Denver, Minneapolis, Paris, London, Montreal, Beirut and Oslo.

What this program is really all about, however, is community policing on a global scale.

Community policing, which relies on a “broken windows” theory of policing, calls for police to engage with the community in order to prevent local crime by interrupting or preventing minor offenses before they could snowball into bigger, more serious and perhaps violent crime.

It sounds like a good idea on paper, but the problem with the broken windows approach is that it has led to zero tolerance policing and stop-and-frisk practices among other harsh police tactics.

When applied to the Strong Cities Network program, the objective is ostensibly to prevent violent extremism by targeting its source: racism, bigotry, hatred, intolerance, etc. In other words, police—acting ostensibly as extensions of the United Nations—will identify, monitor and deter individuals who exhibit, express or engage in anything that could be construed as extremist.

Of course, the concern with the government’s anti-extremism program is that it will, in many cases, be utilized to render otherwise lawful, nonviolent activities as potentially extremist. Keep in mind that the government agencies involved in ferreting out American “extremists” will carry out their objectives—to identify and deter potential extremists—in concert with fusion centers (of which there are 78 nationwide, with partners in the private sector and globally), data collection agencies, behavioral scientists, corporations, social media, and community organizers and by relying on cutting-edge technology for surveillance, facial recognition, predictive policing, biometrics, and behavioral epigenetics (in which life experiences alter one’s genetic makeup).

This is pre-crime on an ideological scale and it’s been a long time coming.

Are you starting to get the picture now?

We’re the sitting ducks in the government’s crosshairs.

On almost every front, whether it’s the war on drugs, or the sale of weapons, or regulating immigration, or establishing prisons, or advancing technology, if there is a profit to be made and power to be amassed, you can bet that the government and its global partners have already struck a deal that puts the American people on the losing end of the bargain.

Unless we can put the brakes on this dramatic expansion, globalization and merger of governmental and corporate powers, we’re not going to recognize this country 20 years from now.

It’s taken less than a generation for our freedoms to be eroded and the police state structure to be erected, expanded and entrenched.

Rest assured that the U.S. government will not save us from the chains of the global police state.

The current or future occupant of the White House will not save us.

For that matter, anarchy, violence and incivility will not save us.

Unfortunately, the government’s divide and conquer tactics are working like a charm.

Despite the laundry list of grievances that should unite “we the people” in common cause against the government, the nation is more divided than ever by politics, by socio-economics, by race, by religion, and by every other distinction that serves to highlight our differences.

The real and manufactured events of recent years—the invasive surveillance, the extremism reports, the civil unrest, the protests, the shootings, the bombings, the military exercises and active shooter drills, the color-coded alerts and threat assessments, the fusion centers, the transformation of local police into extensions of the military, the distribution of military equipment and weapons to local police forces, the government databases containing the names of dissidents and potential troublemakers—have all conjoined to create an environment in which “we the people” are more divided, more distrustful, and fearful of each other.

What we have failed to realize is that in the eyes of the government, we’re all the same.

In other words, when it’s time for the government to crack down—and that time is coming—it won’t matter whether we voted Republican or Democrat, whether we marched on Washington or stayed home, or whether we spoke out against government misconduct and injustice or remained silent.

When the government and its Global-Industrial Deep State partners in the New World Order crack down, we’ll all suffer.

If there is to be any hope of freeing ourselves, it rests—as it always has—at the local level, with you and your fellow citizens taking part in grassroots activism, which takes a trickle-up approach to governmental reform by implementing change at the local level.

One of the most important contributions an individual citizen can make is to become actively involved in local community affairs, politics and legal battles. As the adage goes, “Think globally, act locally.”

America was meant to be primarily a system of local governments, which is a far cry from the colossal federal bureaucracy we have today. Yet if our freedoms are to be restored, understanding what is transpiring practically in your own backyard—in one’s home, neighborhood, school district, town council—and taking action at that local level must be the starting point.

Responding to unmet local needs and reacting to injustices is what grassroots activism is all about. Attend local city council meetings, speak up at town hall meetings, organize protests and letter-writing campaigns, employ “militant nonviolent resistance” and civil disobedience, which Martin Luther King Jr. used to great effect through the use of sit-ins, boycotts and marches.

And then, as I make clear in my book A Government of Wolves: The Emerging American Police State, if there is any means left to us for thwarting the government in its relentless march towards outright dictatorship, it may rest with the power of communities and local governments to invalidate governmental laws, tactics and policies that are illegitimate, egregious or blatantly unconstitutional.

Nullification works.

Nullify the court cases. Nullify the laws. Nullify everything the government does that flies in the face of the principles on which this nation was founded.

We could transform this nation if only Americans would work together to harness the power of their discontent.

Ecology: The Keystone Science

A missing piece from most critiques of modern capitalism revolves around the misunderstanding of ecology. To put it bluntly, there will be no squaring the circle of mass industrial civilization and an inhabitable Earth. There is no way for energy and resource use, along with all the strife, warfare, and poverty that comes along with it, to continue under the business as usual model that contemporary Western nations operate under.

There is also the problem of constructing millions of solar panels and gigantic wind farms to attempt to bring the entire world’s population to a middle class existence based on a North American or even European levels of energy use. All of the hypothetical robots and artificial intelligence to be constructed for such a mega-endeavor needed to enact such a project would at least initially rely on fossil fuels and metals plundered from the planet, and only lead to more rapacious destruction of the world.

The dominant technological model is utterly delusional. Here I would urge each of us to consider our “human nature” (a problematic term, no doubt) and the costs and the manner of the work involved: if each of us had to kill a cow for food, would we? If each of us had to mine or blast a mountain for coal or iron, or even for a wind turbine, would we do it? If each of us had to drill an oil well or bulldoze land for a gigantic solar array next to many endangered species or a threatened coral reef, would we?

My guess would be no, for the vast majority of the population. Instead, we employ corporations and specialists to carry out the dirty work in the fossil fuel industries and animal slaughtering, to name just a few. Most of us in the West have reaped the benefits of such atrocities for the past few centuries of the industrial revolution. That era is coming to a close, and there’s no turning back.

The gravy train is running out of steam, and our age of comfort and the enslavement of a global proletariat to produce and gift-wrap our extravagances will hopefully be ending shortly, too. Some may romanticize loggers, factory workers, oil drillers, coal miners, or steel foundries but the chance is less than a needle through a camel’s eye that those jobs are coming back in a significant way. Overpopulation in much of the world continues to put strain upon habitat and farmlands to provide for the Earth’s 7.5 billion — and growing — humans.

Tragically, many with the most influence on the Left today, such as Sanders, Corbyn, and Melenchon want to preserve industrial civilization. Theirs is an over-sentimental outlook which warps their thinking to want to prop up a dying model in order to redistribute wealth to the poor and working classes. Empathy for the less fortunate is no doubt a good thing, but the fact remains that the real wealth lies in our planet’s natural resources, not an artificial economy, and its ability to regenerate and provide the fertile ground upon which we all rely. If we follow their narrow path, we are doomed.

Theirs is a sort of one-dimensional, infantile distortion of Vishnu-consciousness (preservation, in their minds at all costs), an unadulterated cogito, which does not let in the wisdom of his partner Lakshmi (true prosperity) or the harbinger of change and the symbol of death and rebirth, Shiva. Industrial life must be dismantled from the core for a new order to arise. Instead of clinging to this techno-dystopian model of the elites, we must replace it with what I call a Planetary Vision.

The Stone that the Builders Refuse

Only a serious education in ecology for a significant minority of the globe’s workforce can allow for a return to naturally abundant and life-enhancing complex habitats for humanity and all species to thrive. Understandably, fields such as botany, zoology, and conservationism are not for everyone, as much of humanity has been and continues to be more interested in technological fields, the arts, music, sports, religion, etc. It would only take perhaps 10% of the globe to be critically informed, and to be able to act, deliberatively and democratically, about subjects relating to ecosystem preservation and all the attendant sub-fields for a functional, ecocentric culture to flourish.

Thankfully, the foundation of such an ecological vision has been laid by millennia of indigenous cultures, as well as modern prophets and science whizzes such as Rachel Carson, Fritjof Capra, James Lovelock, Lynn Margulis, Barry Commoner, Donella Meadows, Bill Mollison and David Holmgren, Masanobu Fukuoka, and many others.

Even Marx and Engels observed the basic deteriorating nature of advanced agriculture in what they termed “metabolic rift”, where they learned from European scientists of the overwhelming degradation of soil fertility on the continent due to poor farming techniques, razing of forests, and heavy industry.

Despite its current limitations, the United Nations offers a model of supra-national regulation and governance, especially the UN Declaration of Human Rights, and the almost totally forgotten Brundtland report of 1987.

The Deep Wisdom of Ecology

Modern nations, corporations, vertical hierarchies, and industrial civilization do not serve human health or well-being. It excludes the majority, cuts them from a connection to their neighbors and the land, and privileges an elite rentier class who sponges and sucks the marrow out of the bowels of the Earth and those born money, property, privilege, without a silver spoon in hand.

Ecological thinking, on the other hand, imparts us with the deep truth that we are all connected to each other, and the planet.

Permaculture farming has managed to match and even outpace productivity on giant agribusiness farms using low-impact or even no-till methods.

Food forests can be created around the globe using layers of edible plants at high densities to allow for the growth fruit and nut trees, vines, and perennial shrubs, groundcover, and herbs. This is the real meaning of the Garden of Eden, an agroforestry model which ancient people lived off of for millennia alongside responsible crop rotation, seasonal burns, biochar, animal herding, hunting and foraging, and obtaining protein from fish and shellfish.

Arid, barren lands have been reforested by planting native trees: in Assam, India, one man recovered over 1300 acres by planting just one sapling a day for 30 years.

In the Chesapeake Bay, oyster restoration has been ongoing for years to help improve water quality. Just one adult oyster can filter 50 gallons of water in a single day.

An average acre of boreal forest can hold over 100 tons of carbon above and below ground in soil and biomass. As more forests burn carbon is instantly released, and as temperatures rise soils thaw out, leading to increased soil respiration and thus increasing carbon dioxide into the atmosphere. With 1,400 gigatons of methane stored in the Earth’s permafrost, any significant release into the atmosphere could ramp up warming even faster.

Wildlife corridors must be funded at multiples of current levels and substantially increased in size to allow for keystone, threatened, and endangered species to maintain population sizes and spread over increasingly patchy and unsustainable habitat due to urban growth, roads, and industry. Millions of acres of land should be reforested (some say 500 million total) to provide carbon sinks to offset the coming effects of global warming. Currently 18 million acres of forest are lost per year due to deforestation for grazing and corporate agriculture.

National parks, forests, monuments, as well as coastal, marine, and wildlife refuges as well as state-run areas should be coordinated at the highest levels of national and international regulation. I say coordinated, but I do not mean controlled by in a vertical hierarchy. Responsibility should “telescope” (borrowing a term from political scientist Robyn Eckersley) according to the size of the problem at hand: local deliberative councils may work best for bioregional approaches, whereas some framework of a supra-national structure will be needed for the mega-problems of climate change, plastic pollution, and GMO proliferation, just to name a few.

We have all heard terms such as “apex predator” or “top of the food chain” which capitalists and social Darwinists have misconstrued and adopted to fit their own hierarchical, fascistic beliefs. Yet anyone who has examined a food web knows there are interrelationships and mutualistic interdependencies between myriad species which dwarf and blow away any notion of rigid, calcified structures of permanent dominance of any species or eco-biome.

A systemic examination of global trade would teach the same lesson. There is no way to make any one country “great again” at the expense of other nations. This is a false binary embedded in Western culture that goes by the name of the “Either/Or”.  Rather, we must adopt the “And/Both” model of cultures synergistically and mutually thriving.

(Trickster/Provocateur homework for US citizens: Welcome or respond to someone on our upcoming 4th of July with a cheery greeting of “Happy Interdependence Day!”)

This false dichotomy has insidiously found its way into the Earth sciences, with the categorization and response to “invasive species”. Human disturbance accounts for upwards of 95% of invasives causing harm to new ecosystems, yet even within the academy, detailed plans for shifting our lifestyles are few and far between, and predictably ignored by mainstream society.

Nowhere has this sort of milquetoast-iness been more visceral for me than in listening to a guest lecturer years ago in a conservation biology class, when, at the outset of the lecture and without prompting, she announced that she would not tolerate any questions about humans as “invasive species”. This was perhaps understandable given the narrow definition of the term by some, or the aim and scope of her forthcoming talk, yet still, the rigid reactionary nature and tone of her dictum managed to produce a chill.

Further, the steps involved in combating invasive, non-woody plants do not usually involve more than a tractor mower or a backpack sprayer and Round-up, in public and private operations. Little is done to thwart the habitat systemically disturbed by human activity, the nutrient-depleted soil, over-salinization, etc. No thought given to the notion that the invasives in many cases are the only plants able to germinate and tolerate nutrient-starved soil and edge habitat which falls outside the purview of agricultural land, or the delusional urge within forestry management to preserve wooded or grassland areas in some pre-colonial or pre-industrial chrysalis.

We all observed this duplicitous portrayal of those evil invasives for many years following the media-driven and pseudo-scientific outrage and mania of the kudzu vine in the South. Covering roadsides and disturbed, recently deforested areas, the vine was portrayed with puritanical hatred. The loathed vine cannot penetrate into shaded forest and acted as a projection of our own fears, malicious intent, and ignorance.

The Revolution as Poetic Enchantment

There is also the problem of revolutionary activity where organization and specific roles are needed. We’ve been told that any and all organizing inevitably leads to corruption, hierarchy, greed, and ego inflation. Yet nature has managed to organize and spontaneously birth everything we depend on for sustenance and pleasure. The works of Mauss, Sahlins, and others have shown human behavior to be mostly peaceful, based on reciprocity, lived in balance with a naturally abundant environment.

The succession of a habitat, from the first pioneer species advancing to a climax community in dynamic equilibrium, is poetry in motion, an endless cycle of community relations where the dead provide for the living, just as the winds of history continue to shape our present, the lessons of our ancestors provide the courage to persevere, and the very real trauma and torment of past generations continues to stalk humanity, perhaps even epigenetically in our cells.

Nature’s ability to play freely and its tendency for creative, regenerative self-discovery offers a model attractive to the public where traditional approaches to ideology, mainstream politics, and moral exhortation have failed. Ecology uniquely offers an approach to our self-interest, with pragmatic and deep ethical implications, and in our nuclear and fossil fuel age, to our very survival.

Recent uprisings in Zucotti Park, South Dakota, Tahrir and Taksim Squares, Tunisia, and many other places demonstrate the organic, spontaneous nature of our ability to resist the systemic oppression endemic to our neoliberal, colonial, imperial world order.

The question of what comes after a successful revolt undoubtedly plagues many people, considering the bloody sectarianism that followed in many historical instances. Yet one of the root causes of such post-revolutionary failings necessarily includes the loss of jouissance, the senses of optimism, exuberance, and mutual aid which erupted throughout history in Paris communes, military barracks and factories in Petrograd, communes in Catalonia, etc.

Many progressives and so-called radicals in the US today seem more interested in internecine bickering and petty squabbling over turf than in implementing an authentic plan to re-enchant a comatose public. A citizenry, mind you, which has become exhausted and disillusioned from politics and any notion of defending the public sphere and commons due to relentless propaganda, neoliberal economics, structural racism, and a perverse imperial edict of global warfare which knows no bounds and sees no end.

Such small-mindedness and insularity is only compounded by a geographically isolated, narcissistic, spectacle craving media, celebrity-worshiping culture, and chattering class smugness which has robotized, dehumanized, and intoxicated a public which no longer seems to have the psychic or physiological energy and stamina to resist. This can be countered by providing material and intellectual nourishment, especially to our youth, through wholesome organic farming, natural medicines, and alternative education systems which promote and instill environmentalism, forms of direct democracy, and critical thinking skills, as well as continuing education for adults and seniors.

Much of our culture’s confusion is reinforced by a digital, social media driven, an ahistorical narrative, and a dematerialized market in the West where information and leisure is metered out to the poor, elderly, disabled, and working classes in a slow drip of bandwidth, bytes, pixels: poisonous cups of soma which we believe must all imbibe to partake in our “culture”.

Yet so many are now beginning to rattle their cages. Part of the reason being that savings and material wealth for the majority has declined, life expectancy dropping in neglected areas, suicide and addictive behaviors are increasing, inequality and gentrification skyrocketing. Yet also partly because creativity has been stifled, free time is eaten up by a gig economy relentlessly eating up our leisure, wild open spaces are diminishing, and the effects of a polluted, over-crowded world where alienation appears to reign and many see No Exit.

Digital technology, trickle-down finance, and media narratives are pushed so hard by the powers-that-be, in a pyramid scheme Ponzi economy bound to collapse. And data-driven, quantifiable, “objective” information doused on the public is losing its effect. Masses can now see through the high priests of officialdom, because their policies do not relate to any place or time, it is not embodied in the commons. The deluge of “empirical” statistics and innovation spouting out of mainstream media, government bureaucracies, and non-profit policy centers borders on absurd, and one could summarize their work as Informationism, for it truly represents an ideology. These are the apologists and court historians for the grand viziers of capital. They have created their own veritable echo-chamber ecology within the former swamplands of the Potomac basin.

How can the hegemony of corporate and state rule be further undermined? By acknowledging how they employ words, propaganda, ideology, and a false version of history as weapons to create a habitat of hate and fear. As the Situationists wrote: “Words work — on behalf of the dominant organizations of life…Power presents only the falsified, official sense of words.”

As the SI further noted:

Every revolution has been born in poetry, has first of all been made with the force of poetry. This phenomenon continues to escape theorists of revolution — indeed, it cannot be understood if one still clings to the old conception of revolution or of poetry — but it has generally been sensed by counterrevolutionaries. Poetry terrifies them. Whenever it appears they do their best to get rid of it by every kind of exorcism, from auto-da-fé to pure stylistic research. Real poetry, which has “world enough and time,” seeks to reorient the entire world and the entire future to its own ends. As long as it lasts, its demands admit of no compromise. It brings back into play all the unsettled debts of history.

Part of poetic resistance simply is awareness. We are not going to save the world without learning how to actually live in the world. Here words fall far short, they “float”, are too abstract. At the level of ontological awareness helpful concepts like “Dasein” and “existence precedes essence” can only show the doorway, yet the point is to walk through it. This is why I don’t consider, for example, Leary’s words of “Find the others” to be an escapist fantasy: they are a call to mytho-poetic revolution, for only in collective struggle can one transcend a selfish ego and a sick, dying culture. Communal living will be a big part of this, especially as the world economy seems very likely to fall into depression or outright collapse within a couple decades at most.

Initiation into adulthood, a model of dying and rebirth, is of utmost importance, as Barry Spector and Martin Prechtel, among others, have shown. Without this, the modern world is stuck in an infantile state, forever craving more, never satisfied.

The domination of man by man and nature by man now reaches global proportions. In our Anthropocene Age all boundaries between human and nature collapse, as we come to understand the web we are enmeshed in. Studies in modern psychics prove on the cosmological scale (relativity) and sub-atomic scales (quantum entanglement, superposition, double-slit experiment) have all proven definitely what ancient traditions have understood for millennia. Andre Malraux was correct when he prophesized that: “The 21st century will be spiritual or will not be.”

All major religions hold ecological balance, love of your neighbor, and conservation as a core truth. Teachings from the Sermon on the Mount, Hindu concepts of ahimsa and karma, Buddhist right livelihood, Islam’s tawhid, khilafa, and akhirah all have shown this, as well as indigenous mythology.

Sadly, most of the dissenters in our culture have been totally marginalized. The best minds of our generation have no longer fallen to madness; they are ignored, imprisoned, killed, or shipped off to a permanent “Desolation Row”. Consider the great works of Gary Snyder, Arne Naess, Robinson Jeffers, Wendell Barry, as well as environmentalists such as Wangari Maathai, Vandana Shiva, Sylvia Earle: the collective brilliance is astounding, yet industrialism allows no avenues for a praxis, for their ideas to be put to work or play.

Only an understanding of relationship and interdependencies can account for how our policy at the border, for instance, is connected to environmental destruction, factory farming, resource extraction, habitat destruction, the killings overseas in Yemen, Gaza, Syria, Libya, Afghanistan, Iraq, and the list goes on. It goes on for so long that the mind grows numb. Yet, we must counter this. Our government is the primary driver of the perpetual crimes of total warfare, planetary destruction, neo-feudal debt-based serfdom and global immiseration, and most of us have been complicit in varying degrees.

Have no doubt, many in power around the world, consciously or not, are waiting to start a new Kristallnacht against minorities and the poor which they will use to further the next stage of their privatized, totalitarian, surveillance-laden brave new world. It’s already started here in the US and in Italy against the Roma among other places. Theirs is an aesthetic of terror and brainwashing which knows no bounds.

Yet their individual pathologies only tell us part of the story: it is the system of alienation which breeds hate and must be dismantled, not replacing one figurehead leader with another seemingly benign one, as we did with Obama. Only a culture which understands the connections of how capitalism ultimately leads to fascism, one which comprehends the Earth’s limits, our own psycho-somatic frailties, and our bio-social relationships with each other and with flora and fauna can provide the resistance needed in this perilous age.