Category Archives: the left

Questioning the Extremely Online

This essay is in regard to a crime that too often goes unmentioned when the conversations turn towards political analysis, the contemporary journalistic scene, and broader social critique: the crime of being extremely online.

What does it mean to be extremely online? It mostly is as straightforward as it sounds. Generally, activities such as spending too much time on the web, scrolling through social media feeds out of habit, checking email or notifications dozens of times a day, all are symptoms of the extremely online person. Particularly, too much smartphone use is a devastating problem.

There is also a more specific version, which both mainstream journalists and alternative media commentators employ on both the right and left: constantly posting every news update; sharing a gazillion times every day each and every version and opinion on a current event/post/tweet about the lead news stories of the day, whether it is something interesting about global warming or something as ignorant and banal as the president’s tweets; prognosticating about the presidential election a year and a half before it happens;  using dubious polls or statistics to bolster weak arguments; and basically reacting to every media spectacle with behavior including, but not limited to, juvenile tantrums, posturing, faux outrage, jaded cynicism, pompous virtue-signalling, ironic detachment, and narcissistic self-aggrandizement.

Quite a few alternative media commentators tend to replicate and mimic the 24/7 spectacle that is mainstream news. That is to say, many have internalized the messaging style; the hyper-fast response time to current events…generally speaking, the norms of mainstream commentary and thus bourgeois values are being internalized. The more time spent posting for an online following on social media, the stronger the pull of an affinity to a certain type of power. Digital hierarchies become hardened, and the bourgeoisification of the web intensifies. As we shall see below, even those who identify as anti-capitalist or socialist are not immune.

The types of online behaviors regarding political debate exhibited above may be the exception, but with the expansion of social media along with its hyper-stratified tendencies, it may soon become the norm.

What research has shown is that digital literacy creates a path towards more open attitudes towards digital technology, which can be called Technophilia.1 This research points towards entertainment as one of the key drivers in promoting positive emotions and behavior when using digital technology, which results in a positive feedback loop leading to more intense and rewarding use.

If you extrapolate from this a bit, I’d suggest that the top online influencers in various political schools of thought will be more predisposed towards promoting digital technology, simply because they are benefitting from it financially. We have a situation where the most popular commentators are economically tied to social media, but there are plenty of reasons to believe that their naïve optimism regarding the power of digital media will not stop there, but rather, the naivety extends to industrial society as a whole.

The social media environment creates a logic of its own, just as most modern technology does. One obvious materialist analogy is to the medical industry. As long as for-profit companies are allowed to dominate pharmaceutical and research endeavors, the logic of the system will mean that more people are made sick, anxious, depressed, etc., to make more money for corporations. With social media, the logic of its internal dynamics precludes nuanced, informed, lengthy public deliberation in favor of sound-bite quotes, sloganeering, and focusing on personalities, along with the most shallow forms of identity politicking. Its logic depends on divisive, sensational, hateful, and ultimately fascistic rhetoric dominating political discourse.

Since the scope of Technophilia broadens and intensifies with continued use of labor-saving devices made under exploitative conditions, it ultimately results in many self-proclaimed anti-capitalists falling under the sway of propaganda emanating from mainstream technological society, as we shall see below.

Class is never taken seriously in our society. In many rural areas around the USA broadband internet access is still out of reach, and is expensive for many poor urban Americans as well, creating a digital divide. Thus it is no wonder that the rich and middle-classes are more “open” towards the web and smart-phone use. They derive more pleasure from them in terms of entertainment, increased digital literacy, and monetary success. The flip side of being more open is being more immature and blind to dangers, however. In contrast the poor and working classes respond to the digital life-world with more skepticism, as the above study indicates.

My contention here is that this digital literacy creates a new form of “digital spectacle” for technophilic Westerners on both the political right and left, especially for the middle classes. The elite implicitly understand that in a society based on artificial scarcity, only a certain amount of online influencers can vie for position in digital media. The professional and managerial classes, and their children ensconced in privilege, all too easily fall under the sway of the competitive forces in online media as well.

The poor and working class understand that in regarding to digital media, they are getting crushed under the weight of start-up costs, social capital which is either unobtainable or sleazy to get, and various online fees and hurdles to make it in a new rigged game of digital society. The digital divide is becoming a chasm, because it too it based on market forces.

As alluded to above, election cycle mania, the fascination with polling data, as well as fixation of GDP, job growth, and many other factors which the mainstream media focuses on are now internalized across the political spectrum, included much of Western Left analysis. This isn’t to say that socialists overly reliant on statistics and polling are wrong; simply that it’s mostly ineffective, as the tone is technocratic, academic, and is filled with the jargon that turns off the average citizen, even some of what is written here. I am not immune, this is a self-criticism as well, as the lack of engagement and overly analytical framework extends throughout journalism and academia across the entire social body.

Most of this behavior has been internalized and learned from mainstream media, which creates a market and manufactured interest in nonsensical statistics and banal news trivia, as Neil Postman points out:

Statistics create an enormous amount of completely useless information, which compounds the always difficult task of location that which is useful to a culture. This is more than a case of ‘information-overload.’ It is a matter of information-trivia, which has the effect of placing all information on an equal level.2

Once data becomes transmuted into a sort of holy substance, it is wielded by both the political Right and Left as a weapon: statistics back their cause and any deviation from the issue is irrational and illogical. This sets the table for false binaries and political polarization across the spectrum of political thought.

What being extremely online has done is given the very few big “influencers” in mainstream media as well as alternative spaces huge egos and warped their ability to think critically. This is most clearly seen in our “troll in chief”, Donald Trump. Time, space, and perception are distorted and it has led to a predictable and unimaginative online discourse.

When a post appears on social media, often if you know the contributor and some of the followers/friends, you can glean and predict what the reaction is going to be and who is going to say what. Depending on the news of the day, I can guestimate what the “takes” will be of my various friends and those I follow. I admit this can be sometimes comforting given the horrendous news we deal with daily. However, it also kind of implies that real people are reacting, thinking, and forming commentary algorithmically, as if our thoughts now mimic apps like Spotify and Pandora which play tracks from one’s favorite musicians; or at least similar artists which won’t offend the listener’s taste. How banal and horrifying all at once.

With podcasts or Youtube videos, as well as message boards, one can see political commentary forming a script, where individuals rattle off reels of their “greatest hits” of points, observations, and reflections, rather than engaging with the subject matter. No matter how hard we try, social media can never replicate oral traditions and real-life conversations. Dysfunction is baked into modern capitalist-based digital communication.

How being extremely online works to the advantage of the few at the expense of the many is easy to ascertain. We are told we are living in an “attention economy” and the extremely online predicate their behavior on this premise, even those who ostensibly identify as anti-capitalist. The extremely online mimic the 24/7 blather of mainstream media discourse, because nothing is too insignificant not to post, nothing too small not to get out in the lead as being “on top of” any given issue or current event. This is the sort of competitive striving absolutely essential to capitalism.

Outrage, shock, compassion, repulsion, empathy, and even “rational, objective” sober media analysis vie for our attention spans, and the extremely online prey upon those among their followers who due to loneliness, emotional issues, or escapism already spend too much time online, and are thus more vulnerable to screen addiction, sensationalist appeals, fear-mongering, gossip, consumer trends, etc.

Of course, the mainstream outlets have been deeply complicit, as it suits their financial interests. As seen by the CNN executive during the 2016 election gloating that the insane coverage of Trump was horrible for the country, but good for their bottom line, or something to that effect.

As for the reaction time of news sources, and thus political commentary, it may strain one’s memory to recall, but only twenty years ago any major news stories that broke after the evening news broadcast did not appear until the next morning, nearly an eight to twelve hour delay

Now, every media outlet is constantly bombarding us with every update and crisis in real time. The main reaction to this (notwithstanding the many sincere alternative media, community-level, and individual critiques) in the collective consciousness is shock and numbness, and it only compounds daily.

Now, many leftists tend to unconsciously mimic the same tendencies of mainstream media. This is done by copying the tactics of mainstream online influencers who use marketing, PR, and advertising firms to get ahead. This is done by pandering to the crowd and reacting to every Trump and establishment faux pas, whether Democrat or Republican. This is done by opportunistic virtue signaling and online activism viewed as a substitute for in person organizing. The virtual becomes more real than the real. Egos become more tied to the digital social environs, a derivative of a derivative.

Apparently the twisted logic is that if the extremely online use social media as a way for exposure and fame, it’s worth it. Social media becomes a tool, a means to an end to uproot the system. The downside tends to be that we become instruments of social media itself, not a new phenomenon in Western Civilization.

Posting dozens of times a day on social media simply is not in anyone’s best interest. It is in the best interest of capital, however. Why else would one post 30, 50, a hundred times a day if not to create an attention economy around oneself, to gain digital “followers” whose gaze will be diverted from possibly more important issues closer and dearer to their hearts…as well as to one’s family and friends, one’s material reality and ability to help the vulnerable and those in need close to them.

What should be obvious is every moment spent online is time away from the natural world and thus a huge time-suck where we exist as zombified, trance-induced crazy people for more information, useless updates, more drivel-data and bits of trivialities that do not change a thing.

Being online means being on the grid and the computing power needed to keep our information superhighway running is increasing like a runaway train. Despite the relatively low cost of powering one’s individual smartphone and computer/laptop/tablet etc., the internet via server farms, cell towers, etc. uses approximately 10% of the world’s total electricity consumption and the total energy use for the web increases by about 20% each year. The rollout of harmful 5G technology and internet of things only will accelerate the technological dystopia we’re enmeshed in.

Regardless of what technophiles and delusional people want to think, modern industrial civilization is a fad. We are going to have to go through an extended period of degrowth and lowering our power consumption and that will have to include less internet use. Most especially, too much smartphone use must be addressed head-on. Smartphones need to go away, for good, and it’s not too hard to imagine a workable society without them. It existed twenty years ago.

This should be simple enough to understand, but again, chronic habitual internet use and social media creates a form of addiction which leads to denialism. For those that do partake in nuanced forms of online discussion, in message boards or even in comment sections, yet limit, self-reflect, and moderate your use, congratulations. This is not directed at you. This is written is response to the serial social media addicts. For those in this group, I’ll posit that one of the root reasons for this malady is that our addict-Left comrades unconsciously identify with the system.

This isn’t meant to sound callous, these people are suffering to different degrees, and I do empathize. Boredom, loneliness, and lack of in-person human connection are endemic to our culture and these factors shouldn’t be minimized when understanding addictive behavior.

Part of the problem is the speed of society now. It’s understandable, people want to keep up with events and chime in with their two cents. It’s a human reaction. Part of the problem is also that the people who have convinced themselves they are part of the solution remain part of the problem. Mainly, because they are unable or unwilling to critically examine the technophilic ideology at the heart of the capitalist-based internet.

The “Left-opinion makers”, as the Situationists were wont to call them, thus fall hopelessly further into the spectacle.

Caveat

Social media use is not a horrible thing in and of itself. Although much of its use tends to replicate competitive and hierarchical relations, there are alternative visions of what the web could be like. Internet and social media companies could have been, and should be now, directed through public funding and non-profit models decades ago to engage and educate working class people, to provide jobs and new opportunities, and to raise the consciousness of the public sphere. This could easily be done even within the confines of a social-democratic system.

What we have now is a web and social media landscape that is largely, but not completely, irredeemable. Again, this does not mean one should completely ignore it, only that social media should be seen as a vessel to get people out of their homes and into the streets: like we saw in Tunisia, in Egypt and many other nations during the Arab Spring.

I don’t know if this metaphor is useful at all, but social media could be used as a sort of liberatory portals or gateways, networks to awaken the masses from their slumber, to take them out of the virtual and into the “natural” world. Web and social media technology can be used to “tune in” people to serious movement-building, to Marx, to environmental protests, to issues like climate change and nuclear war, through digital communication; but eventually there has to be a period when citizens step through to the other side and “drop out” to take the struggle onto the public squares. The thing is, many of those involved in just such struggles seem hopelessly “addicted” or too enamored with the power of internet technology itself, much like what has happened with the fetishization of the internal combustion engine, the printing press, the personal computer, and many other examples.

The Professional Bloviators

Sadly, quite a few self-professed anti-capitalist public intellectuals seem to be ensnared by bourgeois ideology today. Many rightly view our political and economic systems as hopelessly corrupt, yet still cling to the privilege, perks, and soapboxes offered by their academic positions (tied to student and faculty exploitation, which is either conveniently unmentioned or under-emphasized), viewing their own credentials as somehow a basis for a true and fair meritocracy, as if academia is somehow above the vagaries of blind chance, sheer luck, white privilege, and jockeying for power.

Any academic worth their salt should be either heavily insinuating, or outright stating to their students, that college is a huge waste of time and money, depending on how much “free speech” they can actually afford to say without getting canned. Universities function today as huge indoctrination camps to train the next generation of good “liberals” (or good Germans, it might be more appropriate to say) who will never question or threaten to overturn the system: the professional-managerial upper-middle class technocrats, financiers, doctors, lawyers, etc.

Thus, even some dissident academics manage to paint themselves into a corner with ineffectual arguments backing the college system, turf wars, theatrical posturing, lack of engagement with the working class, etc. This has all been said before, but again, it may be worth repeating. For instance, in 2011 in the US there were some “socialists” and “anarchists” supporting the US/UK/French bombing of Libya, and a few who equivocated and vacillated, citing the responsibility to protect civilians, parroting State Department propaganda. Oy vey.

The internet and social media has accelerated this trend, making things worse among the wider population, as even those with core anti-capitalist ideas fall into internecine bickering. This is peak aspersionary politics, or passive-aggressiveness if you prefer, which apes wider bourgeois culture. To recast Allen Ginsberg’s opening line of Howl for today, and I only mean this half-jokingly, we can think of something like: “I saw the best minds of my generation destroyed by social media.” Some Left twitterati self-identify as being “extremely online”: brazenly, unashamedly, and unreflectively revealing the depths of their own screen addictions.

Aldous Huxley described the brain as a “reducing valve”, yet I’ve not heard a fully-encompassing phrase for the situation created by a digital milieu where web algorithms which reinforce harmful beliefs and behavior, prey on our addictions, amplify hatred, sow discord, polarize media and community; by devices that seize and sustain our attention long after we realize it no longer serves our interests; by neurotransmitter hijacking, empathy-deadening, critical-thinking atrophying smartphones and media built explicitly to mine us for money, use our thoughts/photos/creativity/etc. as free content while social media companies and those who advertise on the platforms make billions, and generally to simultaneously distract, outrage, and numb us. “Limbic capitalism3 is the closest term I’ve come across, but perhaps the more brutal, if less artful, phrase is more apt: mind control.

There is less and less nuance and space for radical dissent as many left-leaning alternative media and social media influencers close ranks and offer only very mild criticism of social democratic policies. Again, the striving is self-evident, is it not?

These are symptoms of unhealthy minds, formatted/manipulated/brainwashed to choose between false binaries no matter what contradictions follow from the starting premises of whatever topic is at hand. For instance, take the so-called socialist opportunists who offer very mild public criticism of the Green New Deal, or those who don’t mention the huge cuts in military spending needed to give the deal teeth, so as not to seem confrontational or radical, or perhaps to save what’s left of their perceived (yet, worthless) reputations. In other words, their take is: we don’t have time to build real socialism. Let’s form a coalition with the new social democrats, as if that didn’t end in complete disaster over 100 years ago.

Paths Forward

Now, of course it’s true that reform can indeed broaden and deepen the prospects for revolution, and it is not an either/or proposition, as Rosa Luxembourg explained so well. Yet, we cannot let the crass opportunism and striving for attention on digital media to enact important reforms derail us from steeping workers, students, minorities, and women in the rich intellectual tradition woven by the anti-capitalist Left.

Right in the introduction to the Social Reform or Revolution, Luxemburg states: “The entire strength of the modern labor movement rests on theoretic knowledge.” Despite big advances in the last three years, clearly there is a need for the deep type of work involving the framework for constructing and advancing a truly emancipatory Green New Deal, as well as fighting for open borders, the abolition of prisons and police, and the military-industrial complex.

Anything less than a systematic and intersectional approach will do a huge disservice to the movement and will replicate the cloistered, privileged milieu which unduly benefits the extremely online and their techno-utopian backers.

Reform is welcome because it can lead to tolerance, and its eventual byproduct, solidarity. Solidarity is a radiating emotional, behavioral, and intellectual stance from which flow social bonding and necessary healing mechanisms for our culture. The main ideals of environmental, social, and economic justice revolve around solidarity. Which gives us space to breathe, and here I’m reminded of Eric Garner’s last words. The minorities and the poor in this country have been suffocating for centuries. With no mass base, even the good intentions of those in Congress, such as the “Squad” who advocate for redistributive measures, will be for naught.

If some of today’s US socialist “thought leaders” are so spineless to feign from even mentioning how the prospect of renewable energy corporations left in the hands of private control will end in utter disaster, or to simply pretend it won’t, there’s not much left to say to these people. Then there are US socialists who advocate insanely for nuclear power. Forget theoretical knowledge.  This is basic common sense.  Nuclear energy is dangerous and should be avoided at all costs. If there is intimidation by peers, or simply self-censorship, or to maintain a lifestyle by promoting such anti-life policies on the Left, well, it’s entirely understandable, predictable, and wretched. It’s also an abdication of responsibility: clearly these are bourgeois stances.

To sum up, pointing fingers at the ruling classes’ blatantly obvious sociopathic tendencies provides the convenient scapegoats and diversionary tactics from confronting the holes in many of our own thinking

Back to theoretic knowledge for a minute. First, we have to take into account the anti-intellectual climate here in the US. One encounters quite a few semi-influential figures, especially on the right but increasingly in anti-capitalist outlets, which are quick to criticize French postmodernists, or the Frankfurt School, or various strains of thought which are deemed too obscure or weighty.

There’s no time for theory is one of their complaints, because it is too time-consuming or turns off too many people. So whatever is too complicated for the gate-keeping digital left-liberal editors is thrown by the wayside, but it ain’t clear where this process is headed other than an even more dumbed-down society. What is clear is we are dealing with lightweights.  It’s pretty paternalistic too, because the subtext seems to be that regular people are just too dumb to be introduced to “Theory” and serious academic work.

The other side to this is that many of the same people who are wonderful at explaining theory or offering political critique, many of the “the Left opinion makers”, have absolutely no environmental or ecological knowledge base. You wouldn’t trust them with a shovel; never mind on a factory floor, a communal farm, starting an activist movement or union, or organizing a cooperative. The materialism part of the equation never kicked in. It’s a function of middle-class squeamishness that needs to be squashed.

Another point I want to mention is the US and UK analytic preference for social critique and philosophical investigation, in contrast to the continental style. And I cannot emphasize enough that the dominant Anglophone trend is to turn socialism into an equation, a formula. Put another way, to offer models of governance and even to organize in the technocratic style. Not only that, but to uncritically accept a model for the future based on unrestrained use of technology, with very little understanding of environmental impacts,  conservation, or basic ecology in general.

We see this techno-fetishism in some of the ideas floating around such as “Fully Automated Luxury Communism”, notably Aaron Bastani’s recent work of the same title. Bastani is close to Jeremy Corbyn and Labour. And look who gives a plug for the book, Bhaskar Sunkara. And if you follow these connections down the rabbit hole you’ll see Sunkara’s most recent work gets a plug from Ezra Klein of Vox. So there are all these ties from UK socialists to US democratic socialists to elitist technocratic liberals. And what is in common is a shared naivety regarding technology.

Again, ideas around degrowth are never discussed by the automation admirers. It’s clearly a total dismissal of the idea to preserve their own affluence. Total energy use in the West will have to decrease immensely. The economy, which is inexorably tied to energy use, will have to contract. Nearly all large buildings will have to be retrofitted to remain cooler in the summer and warmer in winter using natural insulation methods. Many large office buildings, skyscrapers, malls, etc. will simply have to be abandoned because there is no way to heat/cool them even remotely efficiently. Modern agriculture will have to be dismantled and converted to decentralized permaculture community-worked gardens.

None of this is even mentioned by the automators. This is because their thinking, their ways of being online, have already started to slip into the manner of the automaton. Which many people acknowledged, where Brzezinski dispassionately saw it as an inevitability of modern life, and famously Marcuse saw it as a downright horror in his One Dimensional Man.

The majority of the world can see through all of this talk of AI, robot, quantum computer, 5G drivel. Most people understand, even if they cannot quite communicate their ideas as coldly or eloquently as the technophiles, that the mind cannot be reduced to a mechanical device or a computer processor. As below, so above, society cannot be viewed or treated as a factory floor for renewable energy powered robots to bring us to some Jetsons or Star Trek lifestyle.

The opportunities for control and manipulation of minds have already grown at a frightening pace in the past fifty years. Even further automation would simply open up more avenues for alienation and exploitation. Here’s how. A pro-automation society would be more open to new hierarchies created by divides among the digitally literate, could empower the pharmaceutical companies to create dangerous new drugs to control moods and perception, could open up more geo-engineering of the planet, to more spying and tracking of individuals, and generally more of the full-spectrum digitization of our lives.

This isn’t to suggest that those among the extremely online don’t have any good ideas, or that the FALCers don’t either. It’s simply a reminder that some of these people are being very naïve in regard to the future of technology, some are materially benefitting from the current toxic social media environment and are therefore biased, and others do not realize the internal logic of the system which engenders some of the very barriers they wish to destroy. In most cases high technology acts as a drug, with an intelligence of its own, and once you’re on the ride you don’t control where you’re going to get off.

  1. Ronit, Purian, “Technophilia: A New Model For Technology Adoption” (2011), UK Academy for Information Systems Conference Proceedings 2011, Paper 41.
  2. Postman, Neil. Technopoly: The Surrender of Culture to Technology. Vintage Books, New York, 1992.
  3. Courtwright, David. “How ‘Limbic Capitalism’ Preys on our Addicted Brains”, Quillette, May 31, 2019.

Political Correctness Is Getting Out of Hand

On June 28, the New York Times published an article by Bari Weiss that wasn’t moronic.

Titled “San Francisco Will Spend $600,000 to Erase History,” it was about the school board’s unanimous decision to destroy a New Deal-era mural by the famous Communist painter Victor Arnautoff that’s painted on the walls of a local high school. Called “Life of Washington,” the mural depicts Washington’s slaves picking cotton at Mount Vernon as a group of colonizers walks past a dead Native American. The painting is clearly meant to oppose the sanitized versions of American history that are taught in most schools.

So you’d think “progressives” would support it. Instead, some of them, at least, find it so offensive they want it gone. “A grave mistake was made 80 years ago to paint a mural at a school without Native American or African-American input,” the school board’s vice president told Weiss. “For impressionable young people who attend school to have any representation that diminishes people, specifically students from communities that have already been diminished, it’s an aggressive thing. It’s hurtful and I don’t think our students need to bear that burden.”

It seems that most students object to the mural’s removal, though a number of community members support the board’s decision. “We know our history already,” a recent high school graduate and member of the Tohono O’odham tribe said. “Our students don’t need to see it every single time they walk into a public school.”

Predictably, Weiss’s article confines itself to admonishing liberals and leftists for being “un-American” snowflakes, failing to point out that conservatives are typically far more eager to censor than the left is. Bashing hyper-sensitive leftists seems to be Weiss’s favorite activity, aside from hyper-sensitively complaining about supposed instances of anti-Semitism that are usually nothing more than criticisms of Israel’s horrifying militarism and near-genocidal policies towards Palestinians. (I didn’t see her write a column bewailing what a “snowflake” Los Angeles Mayor Eric Garcetti was for advocating the destruction of an “anti-Semitic” mural in L.A. that depicts Israel as the Grim Reaper.)

But leaving aside Weiss, who’s nothing but a vulgar propagandist, her column does raise an important issue. Censorship, the destruction of art, and the sanitizing of history are appropriate agendas for reactionaries and establishment-types like Weiss; progressives and radicals should certainly oppose them. And yet, in the age of “political correctness,” there’s a disturbing tendency for those on the left to adopt the repressive tactics of their enemies.

Whether on social media, on university campuses, or in cultural spaces of whatever sort, people are shunned, shamed, and silenced for not adhering wholeheartedly to a party line. A whiff of dissent brings down the wrath of the mob; a statement or an image that someone, somewhere, might find hurtful is enough to end your career or ruin your life. Magazine editors are fired for defending “cultural appropriation,” as in 2017 when an editor in Canada lost his job for the crime of defending the right of white authors to create characters from other backgrounds. Safe spaces, trigger warnings, microaggression reporting systems, call-out culture, and other such devices become ever more ubiquitous, threatening to neuter culture and intimidate even fellow leftists into silence.

In the end, all this excess reaches truly farcical extremes: political correctness eats itself, as a wonderful old mural that tells a people’s history of the United States is destroyed for being “degrading.” A paradigm of identity politics that celebrates and weaponizes victimhood brings forth practitioners who claim they’re being victimized by having to be reminded of their history as victims. In the name of “empowerment,” they want to whitewash a mural whose existence is a blow against whitewashed history, which is the very thing to which identity politics indignantly objects. Political correctness chokes on itself and coughs up self-refuting paradoxes.

In this grotesque autosarcophagy we see the reductio ad absurdum of this whole mode of aggressive liberalism: it becomes a kind of void, a black hole of infinitely dense inhumanity, the postmodern left’s version of cultural totalitarianism. It becomes kitsch, virtually without content except to prevent members of “vulnerable” groups from ever feeling the slightest pang of discomfort. That’s the universal standard, the standard of acceptable art, acceptable speech, acceptable politics, and acceptable thought. And if you stray outside the bounds of acceptable thought, we’ll “cancel” you, hopefully most aspects of your identity: career, social life, public life, especially internet life, since the beautiful anonymity and atomization of the internet are what allow us to besiege you and call out your transgressions against orthodoxy. Ultimately it isn’t permitted—or at least it’s testing our good will—even to state manifest truths, such as that men on average are taller and physically stronger than women, or that, e.g., women tend to be attracted to male dominance (e.g., men taller than they) and the dominant male. No such truths we consider insulting to “marginalized” people can be acknowledged.

Now, as I said, these totalitarian trends are only the reductio ad absurdum of political correctness, and do not invalidate the entire phenomenon known as PC culture. Historically, this multicultural politics that emerged from the radical movements of the 1960s and ’70s has had very constructive effects on society. It has been integrally tied to the collective recognition of real history, the history of Native Americans, African-Americans, immigrants, women, and European colonialism. In educational curricula, it has effectively challenged the supremacy of the Western canon of white male writers, such that students now encounter voices from many different cultures and traditions.

Feminism has raised consciousness to a far more civilized level than in the 1960s, when Betty Friedan could write about “the feminine mystique” that dehumanized women. The MeToo moment is just the latest front in a long war to advance women’s rights. Similarly, we have identity politics to thank for the historic victories of the gay rights movement, which have at long last made homophobia disreputable.

Even the much-derided concept of “microaggressions” denotes a real situation that minorities and women face. Nathan Robinson of Current Affairs gives examples. When a female physician wearing a stethoscope is repeatedly mistaken for a nurse, that surely gets irritating and can be seen as offensive. When a white woman clutches her purse as a black or Hispanic man approaches, that’s a racist microaggression. A particularly egregious example is the time when a black student asked her academic advisor for information about majoring in biology and, “without being asked about her academic record (which was excellent), was casually directed to ‘look up less-challenging courses in African American Studies instead.’” Whatever the Supreme Court thinks, the U.S. is still saturated with racism, and unconscious racism is constantly revealing itself in trivial interactions in every social context.

Identity politics and political correctness are far from being the unmitigated evils Donald Trump and Bill Maher apparently think they are. And it’s true that in popular movements, excess is inevitable. From the French Revolution to the New Left—and now to the new New Left—popular enthusiasm has been apt to get out of control and become absurd and even violent (as with Antifa). But that doesn’t mean the excess shouldn’t be fought when it becomes truly damaging. When a mode of politics starts to ruin the lives of innocent people, discourage independent and honest thinking, and advocate the destruction of valuable works of art, it’s time to rein it in.

One of the most striking features of the extreme fringe of political correctness—a fringe that seems to dominate culture more and more—is one of the least talked about: often, it is just a sublimation of the very conditions of neoliberal capitalism that leftists hate. Interpersonal atomization and alienation, gleeful cruelty, schadenfreude run amok, censorship and suppression of dissent, a universal leveling that valorizes groupthink as the highest virtue, and surveillance of daily life and every interaction: these tendencies of late capitalism are somehow refracted into left-wing forms and concerns. The mechanism, actually, of this ironic ‘refraction’ is probably quite simple: society has become so inhuman and depersonalized, so bureaucratized and anonymized, that people all across the political spectrum—not only leftists—are made pettier, more insecure, sensitive to perceived slights, and mean-spirited (especially online).

We see the “Other” as oppressing us—however each of us defines the Other—and we lash out to punish it or those who we think manifest it at any given moment. This punitive mentality at least gives us little malicious pleasures that partly compensate for the indignities we’re constantly suffering.

But while it might be understandable, it’s hardly appropriate for people on the left to be so corrupted by the anti-humanism of a fragmented and paranoid capitalist society. From Karl Marx to Eugene Debs, from A. J. Muste to Noam Chomsky, the left has devoted itself to far more elevated causes than vindictively shaming people for, e.g., using the word fútbol despite not being Hispanic, or quietly telling a “sexist” joke to a friend within earshot of a woman who doesn’t like such jokes, or in general policing the world so that every space is “safe” and people are never uncomfortable. Some such policing, within reason, can be productive and important: people should be educated, to the extent possible, out of their unconscious biases and prejudices. But those who identify with the left should also identify with the tradition’s compassion and self-critical inclinations. Perhaps a little less puritanism is called for, and a little more understanding that even good people are imperfect and have lapses. And that no one, including the most eager shamer, is perfect.

Indeed, I’m tempted to say that the hyper-moralistic mindset doesn’t belong to the left at all. Its demand for purity is uncomfortably close to the puritan obsessions of the religious right, so vigilantly attuned to the merest indication of atheism, sex, homosexuality, coarse language, and humanism. At best, leftist puritanism represents an attenuated, enervated, decadent left, a strain of the left that has lost its love of people and become thin and narrow as a reed. Brittle, misanthropic, crabbed, ungenerous, ultra-judgmental, whiny, sickly—these are the words that come to mind to describe such a “left.”

How different from the humanism, compassion, and spiritual capaciousness of a Debs or a Chomsky!

The destruction of a left-wing mural for being “hurtful” may seem like a pretty minor affair, and compared to the catastrophes occurring every day all over the world, it is. But if the cultural tendencies that have eventuated in this crime against art are not checked, we’ll continue to see more such crimes, and not only against art. Against people, too, people who don’t deserve to be publicly shamed or ruined. The left should take care lest it lose its humanity and adopt the censorship-fetish of the fascist right.

High Fives to Jimmy Dore for Laughing Russiagaters out of the Room

Jimmy Dore is a comic who has taken on Russiagate, a deadly serious matter.  He is one of those brave souls who count themselves as progressives but dared to call into question Russiagate.

There are those who will tell you that Trump is a despicable human; and so if Russiagate tarnished Trump, the argument goes, what did it matter whether it was true.  (The proposition that Trump is more monstrous than his predecessors, Obama, W or the Clintons is highly dubious to say the least – but that is a different topic.). There is, however, a very good reason why it does matter whether the charges making up Russiagate are true; for opposing Trump over his tax policies or stance on health care is quite a different matter from labeling him a Manchurian Candidate who colluded with Vlad Putin in 2016.  Russiagate put a US President in a position where he was unable to negotiate crucial issues with the other nuclear superpower.  To do so invited charges of being a Putin puppet, as evidenced by the howls that went up from the Establishment and most progressives over the Helsinki Summit.

What if the tensions between the US and Russia were to spin out of control in hot spots like Syria, where troops from the two nuclear superpowers pass within a whisker of one another, or Ukraine or even Venezuela?  To extract us from such a predicament, Putin and Trump would need to make concessions to one another, as Kennedy and Krushchev did successfully in the Cuban Missile Crisis.  But with the cloud of Russiagate hanging over his head Trump could make no such concession without being labelled a treasonous Putin puppet.  So Russiagate took away from Trump the ability to negotiate his way out of an existential threat should one emerge.  As such it should have been based on the highest levels of evidence.  In fact, it was not based on any hard evidence at all – there was none for the central charge of collusion.  And the Mueller investigation finally admitted this.  Given this, those who knowingly concocted Russiagate owe us all a great apology, for they committed the most serious of crimes by creating a situation that potentially threatened the existence of the American and Russian peoples – and perhaps all of humanity.

The absurdity of Russiagate and the absence of evidence for it was evident from the start.  But very few on the progressive side broke with the mainstream media and the Democratic Party political herd to say so.  That carried the risk of being shunned in progressive circles.  Or as one brave Russiagate dissident said under his breath, “I don’t have much social life any longer.”  That fact, in itself, is a sad commentary on what is called “progressivism” in the U.S.

Nevertheless, a handful of Russiagate debunkers emerged on the left, including Robert Parry and others at Consortium News, Aaron Maté now at The Nation, Pulitzer Prize winner Glenn Greenwald at the Intercept, Michael Tracey, Stephen F. Cohen of EastWestAccord.com, Ray McGovern of Veteran Intelligence Professionals for Sanity, Matt Taibi of Rolling Stone, Craig Murray and others. They deserve enormous credit for poring over the detritus that the media dumped on us 24/7 for over two years and refuting it, one noxious bit at a time.

A standout among these dissidents is Jimmy Dore, a nightclub comic with a YouTube show run out of his garage in Pasadena. Dore took on Russiagate just as he took on the Dem Establishment and backed Bernie in 2016, and as he now offers high praise for Tulsi Gabbard, the peace candidate for 2020.  Jimmy Dore made the exposure of Russiagate fun.

Dore enjoys raising a simple question in the wake of the Mueller report:  How did a “jagoff comedian,” as he calls himself, who claims on occasion to smoke marijuana when he gets out of bed in the morning, get Russiagate right when grads of the Columbia School of Journalism and pundits like Rhodes Scholar Rachel Maddow and David Corn got it so wrong?

Dore has the answer, taking Maddow as an example who earns $30,000 for every single show.  For that and the celebrity career that goes with it, she lies – simple as that.   Dore even allows that he might be willing to lie at $30,000 an hour. But, he laments, the invitation has not been forthcoming.  And what is true of Maddow and the other Cable “News” talking heads is just as true of the upscale propagandists who dump their extrusions into gilded receptacles like the NYT, WaPo, New Yorker, NPR.  In contrast to be a Jimmy Dore or any of the other truth tellers requires a considerable dose of courage, because swimming against the mainstream can be a career terminator as Chris Hedges once of the NYT and a number of others can testify.

One of Dore’s approaches is especially powerful.  He provides a quote from the mainstream media, an establishment journalist or a faux progressive, reads it and then tears it apart.  Dore likes to play down his intellect – a good comic shtick – but the precision of his takedowns tells another story.  The takedown is followed by invective that is as accurate as it is impassioned.  Dore’s invective for which he has considerable talent would turn Jeremiah green with envy. In this task he is usually aided by his fellow comic, the insightful Ron Placone and Dore’s wife Stefane Zamorano, who styles herself The Miserable Liberal.

It is very satisfying to watch Dore in action – and funny.  In fact, at the gym I watch Jimmy on my iPad to save me from looking up at the omnipresent fake news on CNN.  My cardiac health, as well as my mental health, over the past two years has depended on his show.  If Dore were a physician, he could bill me.

You can best appreciate the Jimmy Dore show by going to YouTube and watching an episode.  I recommend this one, “Mueller Report Drops! Aaron Maté Explains.”  Here Maté also names the names of the fake progressives who caved to the Establishment narrative and some of the heroes who did not.  Dore expresses his usual sympathy for Mate’ for having to live among journalists most of whom compromise themselves whereas Dore gets to dwell among comics.

For a dose of truth, sanity and fun – catch the Jimmy Dore Show.  Russiagate is behind us but Dore already has the bogus basis for war on Venezuela and Iran clearly in his sites – along with the 2020 election and its rich veins of hypocrisy to mine.

Anti-Racist Canada promotes Video by Anti-Palestinian, FOX News Filmmaker

Why would Anti-Racist Canada (ARC) promote a video by a FOX News filmmaker who compares the Left to the KKK and claimed Swedish police refuse to go into immigrant neighbourhoods? Is it because the ARC collective is an example of people who fight racism except if it is anti-Palestinian?

Recently, ARC retweeted long-time anti-Palestinian activist Bernie Farber noting: “If anyone wants to read how anti-Israel invective morphs into antisemitism, then read this frightening piece. This happened this week at Duke.” Farber linked to a Jewish Journal article about a University of North Carolina/Duke University conference on the “Conflict over Gaza: people, politics and opportunities”.

The primary claim leveled against the conference is what rapper Tamer Nafar said at a concert the night before two days of talks by prominent professors, including a number who are Jewish. “This is my anti-Semitic song”, Nafar told the crowd. “Don’t think of Rihanna when you sing this, don’t think of Beyonce — think of Mel Gibson. … Let’s try it together because I need your help. I cannot be anti-Semitic alone.”

Responding to the slander campaign, conference attendee Lara Friedman wrote:His satirical song ‘Mom, I fell in love with a Jew,’ jokingly introduced Tamer Nafar, a well-known rapper and actor (and a Palestinian citizen of Israel), as an ‘anti-Semitic’ song. His statements indeed sounded to many people, including me, politically deaf or even painful. But to put it bluntly: The song is not anti-Semitic and has not even been controversial so far. The video became popular in Israel two years ago when it was released. The Israelis correctly understood the song as a cheeky broadcast of the thorny realities underlying Jewish-Arab relations within Israel.”

In claiming “frightening” antisemitism at the conference about Gaza, Farber/ARC ignored other attendees’ perspectives and the individual at the heart of the controversy. Last month Nafar was featured in a New York Times story titled “Boycott Israel’s Election? A Palestinian Rapper Says No”, which was picked up by the Times of Israel, i24NEWS, Haaretz, etc.

More surprisingly, ARC/Farber ignored that the individual responsible for misrepresenting Nafar’s performance to attack the conference is a prominent anti-immigrant, anti-Muslim and anti-Palestinian activist who regularly appears on FOXNews. Ami Horowitz recently produced a video titled “The Left and the KKK may be separate, but they are equal!” and another that disparaged the Central American migrant caravan. In a 2017 video Horowitz claimed Swedish police refused to enter heavily immigrant areas. “These are areas that cops won’t even enter, because it’s too dangerous for them. This is the policy of the national police authority in Sweden”, Horowitz told an interviewer. Donald Trump repeated this obvious lie, as discussed in a Times of Israel story titled “Meet the gonzo Jewish filmmaker behind Trump’s fake news on Sweden.”

Promoting Horowitz’ distortion is not the first time ARC has regurgitated Farber’s anti-Palestinian, anti-Muslim and anti-Left positions. Earlier in April the collective retweeted the former Liberal party candidate’s link to a New York Times story titled “Anti-Semitism Is Back, From the Left, Right and Islamist Extremes. Why?” The story disparaged Somali Muslim Congresswoman Ilhan Omar and long-time antiracist British politician (Palestinians included!) Jeremy Corbyn.

Two months ago, I asked ARC (and some other self-declared antiracist organizations) why they had never criticized the Jewish National Fund, which is the only explicitly racist institution sanctioned by the Canadian state to give tax write-offs. (My commentary on anti-racist organizations’ silence on Independent Jewish Voices’ StopJNFCanada campaign will appear in the upcoming edition of Canadian Dimension.) A politically and financially powerful organization, JNF does not hide its racism. In a 2007 Canadian Jewish News article titled “Human rights complaint accuses JNF of racism” its Executive Vice President Joe Rabinovitch admitted the organization discriminates in the provision of housing in Israel.

In my email exchange with ARC on the JNF I pointed out that they should tread carefully with Farber: “I presume you’re familiar with some of his [Farber] background, which is steeped in vicious anti-Palestinian rhetoric and a great deal of Islamophobia. He has righted some of the wrong he has done on demonizing Muslims, not so much on Palestinians. Here is an overview I did on him.”

ARC’s promotion of Farber’s anti-Palestinian politics is shameful. An anti-racist collective promulgating the anti-Palestinian views of a prominent anti-immigrant and anti-Muslim FOX News filmmaker is an embarrassment.

Leftish Apocalyptic Environmentalism and the Ideology of Overpopulation

Gregory Barrett’s rant against childbearing in Dissident Voice repeats a similar admonition by the author a year before in the same publication. Barrett, who now regrets having his two daughters, finds 2019 to be just as bad as 2018 to have offspring.

Unsustainable production models and wasteful lifestyles

While Barrett’s article includes repeated references to his own thought, there is only one hyperlink to evidence purporting to support his view about “near-term human extinction” caused by the fertility of women. The cited report does not, in fact, support Barrett’s argument, but rather supports this response to his essay. The report concludes: “We can no longer ignore the impact of current unsustainable production models and wasteful lifestyles.” That is, population numbers are not the fundamental problem, but capitalist relations of production and consumption are.

Barrett’s complaint is encapsulated in the title of his article: “Doctrinaire left lines up with Trumpists, calls overpopulation ‘myth’: humans über alles…to the bitter end.” Barrett does not identify the “doctrinaire left,” though presumably those who read and publish in Dissident Voice are included. Nor does he provide evidence of the left lining up with so-called Trumpists.

Trump did suspend US contributions to the UN Population Fund. But it was because Trump opposed women’s reproductive freedom including access to abortion. In contrast, women’s reproductive choice is an issue long supported by the left.

Overpopulation is a theory justifying capitalist social relations

While there are overpopulation theory proponents on the left, the theory has its origins and greatest publicists in bourgeois political thought.

After World War II, overpopulation theory was resurrected to support the ideological initiatives of the ascendant US superpower and its cohorts. The World Bank, the Rockefeller Foundation, and later the Ford Foundation have been leaders in promoting the threat of overpopulation. More recently Ted Turner’s philanthropies and the Bill and Melinda Gates Foundation, bolstered by Warren Buffett’s fortune to become the world largest private charity, now spread the overpopulation gospel.

This ideological initiative in the service of international capital took place in the context of a wave of third world national liberation struggles in the post-war period. Peasant tillers of the soil were demanding land reform; workers were demanding just compensation. Overpopulation theory conveniently seeks to delegitimize these struggles by suggesting that poverty, which gives rise to the struggles, results from too much reproduction rather than exploitation and repression.

Let the people have their rightful means to land and livelihood, and they will take care of their own contraceptive needs. Where the standard of living and educational level of a population rises, especially for women, birthrates plummet.

Distribution of resources – not limitation – is the problem

Overpopulation theory claims, as Monthly Review editor John Bellamy Foster observes, “that all of the crucial problems of bourgeois society and indeed of the world could be traced to over-procreation on the part of the poor.” Accordingly, Barrett warns that the “vast numbers of humans on our planet may be killing it,” without distinguishing between the perpetrators and the victims.

Eight people now have the same wealth as the poorest half of the world’s population. At the other end of the spectrum, the poorest 40% of the world’s population use less than 5% of the world’s resources. Friends of the Earth reports, “People in rich countries consume up to 10 times more natural resources than those in the poorest countries.”  If we do have an over-population problem, it is too many too rich people depleting too many resources.

The earth and its resources are undeniably finite, but currently there is more than enough food to meet the caloric needs of the world’s population. Hunger exists in the world and even in the US, but that is a problem of economics and distribution, not a problem of too little to go around.

Over the last century, world population increased four times. However, world resource consumption increased over 20-fold, suggesting that even at zero population growth consumption of resources would still have grown over 500%.

It is not population growth itself, nor even total human consumption, but the kind of social relations leading to harmful patterns and types of consumption that are environmentally destructive. These are determined not by the absolute numbers of humans but by the political economy imposed on them.

The ideology of overpopulation is based on fake science

It is instructive to compare climate change theory to overpopulation theory. Climate change predictions are based on science in contrast to the quackery of overpopulation theory. Scientific climate models provide clear quantitative benchmarks for when anthropogenic climate warming became a dominant factor, what level of CO2 in the atmosphere should be targeted, and when this needs to be achieved.

In contrast, the overpopulation theorists do not posit a time when there weren’t too many humans. Instead, they base their simplistic plea that there are too many people in the world based on prejudice against the fertility of women of color (see also Sasser), which has its antecedents in racist and classist eugenics.

When did the earth become overpopulated according to overpopulation theory? In 1798, Thomas Malthus, a seminal overpopulation theorist, wrote his Essay on the Principle of Population in opposition to the English Poor Laws. Malthus posited a “natural law” for population to increase beyond the means of subsistence.

Malthus, as do modern-day proponents of overpopulation theory, do not contend that the earth will become over-populated in the future. Rather, they believe that it is a “law of nature” that human needs for resources always have and always will outstrip the planet’s supply. As Friedrich Engels wrote in 1844, according to the logic of Malthus’ theory “the earth was already over-populated when only one man existed.”

While climate scientists have empirically predicted the deleterious effects of global warming, the overpopulation ideologues have a consistent record of crying wolf. Take perhaps the leading and most respected overpopulation proponent in the US, Paul R. Ehrlich, author of The Population Bomb, who predicted in print:

  • In the 1970s, hundreds of millions of people (including in the US) would starve to death.
  • By the mid-70s, “smog disasters” would kill 200,000 people per year in the US.
  • In the 1980s, “food riots” would lead to the dissolution of the US Congress.
  • Between 1980-1989, 65 million would die of starvation in the US.
  • By 1999, the US population would decline by 22.6 million due to scarcities.

Overpopulation theory has discredited itself as fake science by its own false predictions. Unrepentant, Ehrlich claims that his critics are “idiots,” he “never made predictions,” and he only made the “mistake” of presenting “scenarios.”

High fertility rates are a symptom not the cause of social and environmental problems

This is not to imply that population growth is not an important issue. Only from an environmental point-of-view, it needs to be coupled with an understanding of the social relations that generate patterns of consumption and distribution.

Barrett, who calls himself a “refugee,” could learn from the example of his adopted home in Germany, which is experiencing negative population growth. Germany is an example of a society where, to a significant degree, women have freedom of reproductive choice, improved equality, and a relatively secure standard of living. The lesson being that a society that provides for people’s material and social needs, especially those of women, results in lower birth rates.

In contrast, Syria, which is benighted by a US-backed regime-change war, has the world’s highest birthrate of 7.37%. High fertility rates in such conflict zones may be understood as products of dysfunctional social relations. That is, high fertility rates are a symptom not the cause of social and environmental problems.

The ideology of overpopulation serves to divert criticisms of capitalist social relations of unequal distribution. Wasteful and environmentally destructive economic mis-planning invariably results from those social relations. Barrett exemplifies the phenomenon of the uncritical acceptance of such bourgeois ideas by otherwise consistent leftists.

Anne Hendrixson of the Population and Development Program at Hampshire College observes:

Babies and yet-to-be-born babies in areas like Sub-Saharan Africa are not responsible for existing environmental problems. The reverse is true: wealthy countries like the United States are responsible for burdening those babies with a legacy of global environmental degradation and climate change caused (problems).

The biggest danger of blaming overpopulation for environmental problems is that it ignores the real culprits.

Debunking Myths of ‘Red-Brown’ Alliances

Recently, a certain political concept has been resurrected that warrants interrogation. The notion of a ‘red-brown’ alliance has been thrown around so ubiquitously as a form of political slander that any substantive meaning to the term has been evacuated. Rather than accurately designating any associations that may exist between the left and far right, the idea of a ‘red-brown’ coalition, or ‘querfront’ (cross-front in German), is a generic abstraction cited to mischaracterize a perceived convergence of political opposites. In many respects, it is a stand-in for a similar hypothesis used by liberals — that of ‘horseshoe theory’, or the impression that the far left and far right intersect at both ends of the ideological spectrum — so as to be permitted diction for self-identified leftists. The application of the ‘red-brown’ smear produces the same result in that it situates politics from a centrist vantage point and likens the actual left to fascism. It disappears the anti-fascism of the left and anti-communism of the right while leaving the moderate center at a comfortable distance from the right-wing of which it is the more frequent collaborator.

The ‘red-brown’ character assassinations make analogies about the present day based on a counterfeit history of World War II. No analysis of the mythos would be complete without the inclusion of the Molotov-Ribbentrop pact, one of the most misunderstood and historically falsified events of the war. During the 1930s, the USSR tried to maintain its autonomy during a period of rapid industrialization that accomplished in a decade what the British needed a century to achieve. In self defense, Moscow was forced to exploit the contradictions between the ‘democratic’ imperial nations and the authoritarian Axis powers when it came under dual threat. If war could not be avoided, the USSR certainly did not wish to take on the Wehrmacht alone. Stalin made diplomatic attempts in the lead up to the war at aligning with Britain and France, who were as keen on the idea of putting an end to the Soviet Union as Germany, which were rebuffed. In reply, the British and the French did everything within their power to try to push the Hitlerites into a war with the Soviets by signing the Munich Agreement with Germany and Italy in 1938.

More than an appeasement, the Munich Betrayal essentially handed over Czechoslovakia to Hitler as a deposit to try to persuade Germany to begin his ‘Master Plan for the East’ where the West would be in a position to play peacemaker. Meanwhile, Poland, Turkey and the Baltic states all signed treaties with Hitler as well, but for obvious reasons history only chooses to remember the Nazi-Soviet non-aggression agreement which followed a year later. Stalin knew Germany would eventually ‘drive to the East’ but needed time if the USSR was to withstand a Wehrmacht invasion and the agreement thwarted the West’s plans of using Hitler to weaken Moscow. After the treaty was signed in 1939, The New York Times declared that “Hitler is brown communism, Stalinism is red fascism” and to this day the cult followers of Trotsky are repeating this lie.

If it isn’t the distortion of the Hitler-Stalin pact, the infamous 1934 Night of the Long Knives in Germany is adduced to illustrate the historical instance of a supposed red-brown coalescence and its inevitable results, when the so-called ‘left wing’ of the Nazi Party led by Gregor Strasser and his supporters were murdered in Hitler’s Röhm purge. While the Strasserites may have self-identified as ‘socialists’, they were just as steeped in anti-semitism and were anything but left — much less ‘red.’ Strasser made his brand of pseudo-socialism discernibly anti-Marxist when he distinguished it as free of a “soulless Jewish-materialist outlook” while addressing the Reichstag in 1925. Once Hitler was finished using the Strasserites in his cynical and cunning scheme, they were liquidated in order to appease his real backers in big business and the German ruling class. Hitler did the bidding of monopoly capital while directing the machinery of government to repress any of his supporters who had been credulous enough to anticipate anti-capitalist policies from the Third Reich. No, the Nazis were not socialist despite their unabbreviated name, nor does chocolate milk come from brown cows.

History has been tampered with to blame the Communist Party of Germany (KPD) for the rise of the Nazis and those weaponizing the red-brown mythology are perpetuating this falsehood. Germany’s economic depression destabilized the country while various political tendencies vied for power against the Weimar government and while the Nazis ultimately emerged on top, there was no ‘collaboration’ between what were mortal enemies. Furthermore, it is assumed that if not for the KPD’s policy towards the Social Democratic Party of Germany (SPD) as ‘social fascists’, things would have turned out different. To the contrary, in 1932 it was the Social Democrats who rebuffed Ernst Thälmann and the KPD’s repeated pleas to form a coalition once the German Reich’s other conservative parties joined forces with Hitler and his seizure of power appeared imminent. To be sure, the Nazis benefited from the left’s infighting due to this repudiation. After the SPD refused to form a popular front or organize a general strike, President Paul von Hindenburg appointed Hitler as Chancellor of Germany and the rest was history. It was the rejections of the appeals for a united front by the anti-revolutionary Social Democrats, not the KPD, which ensured the power grab. There is a reason it was the communists who became the most heavily persecuted political group following the consolidation of power after the Nazi-engineered Reichstag fire ‘false flag’ operation was blamed on them.

The Third Reich was a reaction of the ruling class to the rising militancy of German workers and their increasing revolutionary readiness amidst the Weimar Republic’s collapse, not any strategic failure on the part of the heroes who were murdered by the Hitlerite regime. To propagate this fable is to spit on the graves of those who perished. Nazi authoritarianism became the weapon of choice once the duplicitous arm of Social Democracy became ineffective in deflecting workers away from revolution, as it had done following the end of WWI to put down the Spartacist uprising. The KPD had no choice but to regard the Social Democrats as ‘fascism’s twin brother’ considering the SPD leadership had sided with Kaiser Wilhelm, who killed as many Namibians as Hitler killed Jews in the Herero genocide, against the revolutionaries. Ten years later during the 1929 May Day demonstrations, Social Democratic Interior Minister Carl Severing oversaw the Blutmai massacre where many workers and communists were gunned down by Berlin police. Nothing had changed between the failed 1919 German Revolution put down by the Freikorps which took the life of Rosa Luxemburg and the Bloody May Day in 1929.

Underlying the ‘red-brown’ concept is essentially a false equivalency between the Soviet Union and fascism. One of the other primary sources of this big lie pertains to the doctored history of the Spanish Civil War, a conflict that ended exactly 80 years ago last month. Like Hitler in Germany, General Francisco Franco became the Caudillo of Spain while there was a schism on its political left and since history is written by the winners, decades of anti-Soviet propaganda have placed the blame on those who tried to save the Spanish Republic in 1939 for his rise to power. In reality, the loyalists were defeated not just because of extrinsic reinforcement by Germany and Italy but the debilitation of the Republican forces by the Trotskyite POUM who have since been championed as heroes by those suffering from ultra-left misapprehensions.

During the 1930s while fascism was ascendant, Spain was in a deep political crisis with a monarchist right-wing government. In reaction, the Spanish left mobilized and formed a Popular Front coalition of communists, anarchists and socialists in 1936 to win the Spanish elections. When Franco and his alliance began their insurrection and military coup, the Republican government was refused assistance by the Western imperial nations and the Soviet Union stepped in to provide the anti-fascist resistance political and military aid. They also received reinforcements from Mexico as well as militias from the International Brigades which included the Abraham Lincoln Battalion consisting of American volunteers, the inspiration for Ernest Hemingway’s For Whom the Bell Tolls. Meanwhile, Franco became the recipient of external support from the strongest military power in the world at the time in Nazi Germany.

The Luftwaffe began its intervention with the aerial bombardment of the Republican-held Basque town of Guernica, inspiring one of Pablo Picasso’s most famous paintings. Seeing as this was no time for games with the very real danger of ultra-nationalism taking power, the Spanish communists mustered together a resistance army that was repeatedly sabotaged by the POUM’s lack of discipline and intrigue. As a result, their unworldly tactics and opposition to any practical alliance with a broader left ultimately led to their expulsion from the Republican government and the Popular Front. Following their banishment, the POUM quislings continued their factionalist disruption and along with the CNT anarchists attempted to overthrow the Republican government, on the basis that a ‘Stalinist regime’ was as undesirable an outcome as fascism. Although the putsch failed, ultimately Franco benefited from this strife which weakened the Comintern-backed forces and the military strongman would advance to become dictator of Spain for the next four decades following the Republican defeat.

Much of the disinformation pulled from this period stems from George Orwell’s Homage to Catalonia, which is unfortunately the sole account most people will ever read of the Spanish Civil War. Its reliability is even doubted by Western historians in its demonization of the loyalist cause and Orwell himself admitted its many inaccuracies while regretting the passages that appeared to actually welcome a Franco victory over the Republicans. The avowed “democratic socialist” based the work on his own experiences as a volunteer for the Republican cause fighting alongside the POUM before fleeing the country in 1937. Like his other writings, Homage to Catalonia became weaponized during the Cold War by the political establishment in order to push the anti-communist Western left toward liberal democracy and away from Soviet sympathies. The great Michael Parenti wrote of Orwell and his descendants in Blackshirts and Reds:

A prototypic Red-basher who pretended to be on the Left was George Orwell. In the middle of World War II, as the Soviet Union was fighting for its life against the Nazi invaders at Stalingrad, Orwell announced that a “willingness to criticize Russia and Stalin is the test of intellectual honesty. It is the only thing that from a literary intellectual’s point of view is really dangerous.” Safely ensconced within a virulently anticommunist society, Orwell (with Orwellian doublethink) characterized the condemnation of communism as a lonely courageous act of defiance. Today, his ideological progeny are still at it, offering themselves as intrepid left critics of the Left, waging a valiant struggle against imaginary Marxist-Leninist-Stalinist hordes.

Parenti isn’t exaggerating in his representation. Although little known by his casual admirers, one year before his death in 1950 at the dawn of the Cold War, Orwell secretly provided the British Foreign Office’s anti-Soviet propaganda branch known as the Information Research Department a list of people he believed to be “crypto-communists, fellow-travellers or inclined that way and should not be trusted as propagandists” for MI6’s information warfare. Orwell’s role as an informant for the British secret services and the existence of the list, which included everyone from Charlie Chaplin to foreign correspondents for major newspapers, was not revealed until 1996 and only became public in 2002. He based the list on a longer, unofficial version contained in a personal notebook which even slandered legendary black actor, singer and activist Paul Robeson as a “very anti-white Henry Wallace supporter.” Unlike Hollywood filmmaker Elia Kazan’s shameful testimony before the House Committee on Un-American Activities (HUAC) in 1952, Orwell’s blacklist was provided voluntarily to the assistant of anti-Soviet historian Robert Conquest, then working for the UK Foreign Office, after she asked him to lend a hand picking out communist sympathizers.

Orwell’s disillusion with the Spanish communists backed by the Comintern and allegiance to the POUM and CNT anarchists was solidified during the 1937 Barcelona May Days where the opposing factions clashed and the Republican government ultimately regained control. In Homage to Catalonia, Orwell heavily criticized a journalist working under the pen name Frank Pitcairn of The Daily Worker, official newspaper of the Communist Party of Great Britain (CPGB) and now known as The Morning Star, and challenged his coverage of the events. It turns out that ‘Frank Pitcairn’ was the pseudonym of none other than Claud Cockburn, father of legendary journalist Alexander Cockburn who co-founded Counterpunch newsletter in the mid-90s. The younger Cockburn ruthlessly denounced Orwell when “St. George’s List” became public knowledge, no doubt feeling vindication for the defamation of his father’s work by the English essayist.

For many years, the formerly prestigious Counterpunch edited by Alexander Cockburn until his death in 2012 was a sanctuary of high quality left-wing journalism and commentary. Under his successors, however, the website has gradually declined in its caliber, especially after it became mired in controversy following the 2016 U.S. presidential election when it was included in an investigation in The Washington Post for having publishing articles of a pseudonymous writer working under the false name ‘Alice Donovan’ supposedly on behalf of the Russian government that was tracked by the FBI. The website was then listed among a host of other anti-war pages as promoting a ‘pro-Russian and anti-Clinton’ agenda to influence the outcome of the election on the neo-McCarthyist PropOrNot blacklist. Evidently, Cockburn’s substitutes were too embarrassed to speculate as to whether or not Donovan’s stories could have been submitted by the FBI itself as a pretext for the subsequent widespread censorship of alternative media by big tech giants under the phony banner of stopping the spread of “fake news.” It was only after an in-house investigation by the editors themselves that Donovan was also discovered to be a serial plagiarist, a significant detail that went unnoticed in The Washington Post story. What if the mystery literary thief was a g-man?

Rather than digging in their heels and standing by what they published, Counterpunch has since embarked on an embarrassing quest for bourgeois respectability with the purging of popular contributors while smearing them as part of an imaginary “Sputnik left.” Shortly after the Alice Donovan affair, several of the remaining core authors for Counterpunch published hit pieces condemning progressive journalist Caitlin Johnstone for advocating a ‘cross ideological collaboration’ in the name of an essential policy based anti-war movement transcending the left-right paradigm. While Johnstone’s suggestion gave an admittedly poor and naive example in far right social media personality Mike Cernovich for cooperation — hardly the type of conservative to be taken seriously compared to committed anti-militarist libertarians — her recommendation was well-intentioned and harmless. Nevertheless, they seized the opportunity and pounced on her, but not for the stated reason of stopping an attempt to forge a ‘red-brown fascist alliance.’ Johnstone’s real crime was possessing the rare ability to disseminate subversive ideas to a wide range of people, a serious threat to the livelihood of the professional gatekeepers at Counterpunch.

Yet Johnstone’s opinions were hardly inconsistent with the newsletter’s own history as a longtime host of far-reaching anti-establishment views, nor with Alexander Cockburn himself. In a 2000 article entitled “25 Years After Vietnam: Beyond Left and Right“, Cockburn wrote of exactly such a scenario after receiving criticism for speaking at an anti-war conference that included conservatives Ron Paul and Pat Buchanan:

I got an invitation to speak a couple of months ago from an outfit called antiwar.com, which is run by a young fellow called Justin Raimundo. “Antiwar.com is having its second annual national conference March 24 & 25, and we’d like you to be the luncheon speaker,” Raimundo wrote. “The conference will be held at the Villa Hotel, in San Mateo (near the airport). The theme of the conference is ‘Beyond Left & Right: The New Face of the Antiwar Movement.’ We have invited a number of speakers spanning the political spectrum. Confirmed so far: Patrick J. Buchanan, Tom Fleming (of Chronicles magazine), Justin Raimondo (Antiwar.com), Kathy Kelly (Iraq Aid), Alan Bock (Orange County Register), Rep. Ron Paul (R-Texas), representatives of the Serbian Unity Congress, and a host of others.”

Raimundo seasoned his invite with a burnt offering, in the form of flattery, always pleasing to the nostrils: “All of us here at Antiwar.com are big fans of your writing: we met, once, at a meeting during the Kosovo war where you bravely took up the fight for the united front left-right alliance against imperialist war. We can promise you a small honorarium, a lunch, free admission to all conference events — and a good time.” As a seasoned analyst of such communications, my eye of course fell sadly upon the words “small honorarium” ? a phrase that in my case usually means somewhere between $l50 and $350. I’d already noted that even though our task was to transcend the tired categories of left and right, I was the only leftist mentioned, with the possible exception of Kathy Kelly, from that splendid organization, Voices in the Wilderness, which campaigns to lift the UN sanctions on Iraq.

Being a libertarian Justin had boldly added the prospect of a “good time”. Leftist invitations rarely admit this possibility in formal political communications, even in the distant days when the left supposedly had a lock on drugs and sex. I said I’d be happy to join in such an enterprise, and in due course got some angry e-mails from lefties who seem to feel that any contiguity with Buchanan is a crime, even if the subject was gardening and Dutch tulipomania in the seventeenth century.

Cockburn received similar flack in the mid-90s for commending a right-wing Patriot rally opposing gun control in Michigan in a column for The Nation similarly titled “Who’s Left? Who’s Right?” So it’s one thing for the inner circle at CP to attack others with the red-brown libel, but entirely another to rewrite history and speak on behalf of the deceased Cockburn to claim their sectarian attacks on leftist colleagues who are in spirit with his vision. Worst of all, the Counterpunch contingent has maligned the recently kidnapped Wikileaks founder Julian Assange as a ‘crypto-fascist’ while continuing to use his endorsement of the magazine in advertising to raise money for its annual fund drive as he languishes in prison.

Most of those targeted like Johnstone are anti-war leftists willing to defend Russia and Syria beyond merely protesting U.S. military aggression but challenging the propaganda narratives villainizing such countries used to justify it. The war in Syria has even been compared to the Spanish Civil War where the chasm between those defending the Syrian government against Western-backed jihadists is seen as a repeat of the discord in the 1930s, with presumably the ‘libertarian socialist’ Kurds playing the role of the POUM. It is actually not such a bad analogy, considering the YPG are as objectively a U.S. proxy army as the POUM were Franco’s fifth columnists.

Russophobes on the left use a different line of reasoning to push the same agenda as the Washington war duopoly while Moscow is in the gun-sights of U.S. imperialism. The ‘brown’ component is said to be the reactionary philosopher Alexander Dugin whose alleged Svengali-like influence on the Kremlin is inflated, as is the prevalent misconception that he is the founder of Putin’s ‘Eurasianism.’ As a matter of fact, the initial author of a Eurasian union was the anti-Soviet liberal human rights dissident Andrei Sakharov back in the 1980s during perestroika who was beloved in the Western sphere. Meanwhile, the actual threat of right-wing extremism in Russia emanating from the U.S.-backed opposition figure Alexei Navalny, who seeks the secession of the Caucasus while comparing its Muslim inhabitants to cockroaches and insects, is of little concern to those making Putin out to be the enemy. In fact, it is the instigator against Moscow in NATO that has for decades incubated fascism, from Operation Gladio’s stay-behind networks of right-wing paramilitaries carrying out ‘false flag’ operations in NATO member states to Ukraine’s 2014 Banderite junta. Furthermore, the anti-Russia hysteria is a successful diversion from the actual source of foreign influence nurturing the current tide of nationalism that is traceable to Jerusalem, not the Kremlin.

The red-brown aspersion isn’t relegated to the periphery of leftist newsletters or historical debates about WWII but has even manifested in more mainstream discourse, from the smear campaign against journalist Angela Nagle for her brilliant “The Left Case Against Open Borders” article exploring the complexities of the immigration issue to Bernie Sanders’ willingness to do a town hall hosted by Fox News. Journalists such as Glenn Greenwald, Max Blumenthal, Michael Tracey, and Nagle herself have all been denigrated as ‘red-brown collaborators’ for their willingness to make appearances on Tucker Carlson’s weeknight talk show. There is even an incomprehensible multi-axis political compass making the rounds on social media said to visually represent the red-brown or neo-“Strasserite” phenomena.

Carlson, like Ann Coulter, is a right-wing media figure who made his name as a neo-con during the Bush years who has successfully rebranded himself in the Trump era as an ‘anti-establishment’ conservative, even espousing anti-interventionism on occasion. Of course, the entire point of engaging the millions of viewers who watch such a cartoon propaganda outlet is missed by those who insist that to do so is to legitimate the channel or Carlson’s views. Would not solely attending the likes of so-called ‘respectable’ media like CNN or MSNBC, which sell U.S. wars every bit as much as Rupert Murdoch’s network, be an endorsement of their self-proclamations to be arbiters of truth?

Last month, the International Socialist Organization (ISO) in the U.S. voted to dissolve itself after a period of a factionalism and infighting. The ISO was the American branch of the UK-based Socialist Workers Party (SWP) founded by Tony Cliff, which once included Orwell admirer and Trot-turned-neocon author Christopher Hitchens in its ranks during his youth. This was welcome news to anyone rightly disgusted by such an objectively pro-interventionist group that was one of the biggest mudslingers against those who have defended Russia and Syria from imperialism as ‘red-brown fascists’ during the past decade. Unsurprisingly, it was revealed that the ISO received a significant amount of its subsidies from the Soros-funded Tides Foundation and other Democratic Party-affiliated philanthropies. Hopefully its dissolution is a sign that the tide is turning against such groups that smuggle pro-imperial positions to be planted into a left that should unconditionally oppose them.

Stop that Gucci and Prada Talk: Chinese and Russian People want to live too!!

I hear this again and again, whenever I speak in the West:

“What kind of Communism is that in China? In all big cities, they have Prada and Gucci in every major department store.”

Western leftists are obsessed with this topic. They do not even realize how ridiculous, how racist their arguments actually are!

China, with some 6,000 years long history, 1.3 billion inhabitants and the second largest economy in the world, has almost eradicated extreme poverty in the cities, and in the countryside. For the first time in modern history, people are moving from the urban centers to the villages. The great Ecological Civilization effort is demonstrating to the world how to save the environment, and the planet. The country is firmly back with its brilliant model of “Communism with the Chinese characteristics”. Its foreign policy is more and more internationalist.

But the more progressive, independent-minded and kind to its people China becomes, the more it is attacked and antagonized by the West. The more is its Communist model scrutinized, under the microscope.

By the Right, by the racists and imperialists naturally, but by the Left?

The problem is that the Western Left subscribes to exceptionalism almost as much as the Right.

It demands purity, great sacrifice and austerity from countries like China and Russia.

As I have already described in many of my essays and books, including Revolutionary Optimism, Western Nihilism, there is hardly anything pure left in London or Paris. Hardly anyone is ready to commit to anything ideological, especially to the revolutionary struggle. Sacrifice or austerity is totally foreign to Europeans or North Americans, no matter on what side of the political spectrum they stand.

But the Chinese and Russians are expected to behave like saints.

Actually, the entire planet is supposed to stop consuming, driving expensive cars, wearing designer shoes and bags, and if possible, to stop travelling.

All these privileges are reserved for Westerners, and for the elites in ‘client’ states.

It is never pronounced like this, in one breath. But that is what the Western left-wing intellectuals with their outdated and rejected by the entire world ‘anarcho-syndicalist logic’, really want to push down the throats of all non-Western people.

And I say: such twisted logic is insulting, even disgusting.

For centuries, the West has been robbing and looting everything in all corners of the world.

Designer boots is what the British and French ‘gentlemen’ were kicking ‘un-people’ with, in their crotches and their buttocks. Designer clothes were worn by the first and second generations of those refined European ladies in North America, while the native population was being exterminated, and slaves were laboring and getting raped on the plantations.

I don’t want Westerners to talk about fashion and who has the right to be ‘obsessed with it’. I sincerely believe that Europeans and North Americans have absolutely no right to judge anybody, or to ‘advise’ people anywhere in the world, on how to live, what to wear and consume.

*****

Chinese people, as well as Russian people, work extremely hard. They work much harder than most people anywhere in Germany or France. Unlike Westerners, they do not loot. They do not exploit anyone.

If they make money and want to spend it the way they want, it is not the business of Western hypocrites to protest.

No matter what the half-hearted ‘austerity’ measures the Europeans and North Americans take (like turning the lights off in their toilets, or using half a tank to flush their toilets), the plunder that their countries are continuing to perpetrate, and the privileges that their entire societies enjoy, are overwhelming and unprecedented. And, yes, Europeans recycle a few sheets of paper, while their multi-nationals grab and privatize entire aquifers in South America.

China and Russia are already doing all they can to save the world and the environment from the deadly Western imperialism. If they work for it, their citizens have the full right to buy the latest mobile phones or elegant pair of shoes. If they want to travel to Thailand or to Turkey for vacation, that’s perfectly fine. It does not make them more or any less Communist or internationalist.*****

*****

But that is not what they think in the West.

You see, those ‘comrades’ in France or US or UK actually demand that everyone listens to their definitions about what the Left is, and what is not; or what Communist or capitalist is.

The great cultures of China or Russia cannot be trusted to decide how they define themselves. The definition has to be outlined on some couch in London, or in a bar in New York, or at a Euro-centric university. It has to be some ‘traditional Marxist’ or anarcho-syndicalist who is expected to put their stamp of approval on and tell those ‘savages’ who they really are.

The West may be obsessed with ‘political correctness’, but it is as racist as ever. Racist and fundamentalist, it has to be added.

*****

I have a proposal to make: if the West is so concerned about Chinese and Russian citizens wanting to drive decent cars and to wear elegant clothes, why don’t they push for an end to the production of these items in their own end: in France, Italy, the United States. Their countries would lose millions of jobs, but if they are so principled, then, why not? Why don’t they themselves dress in rags?

But seriously, why don’t they, themselves, build that ‘real and pure’ Communism?

So far, all they, the Western ‘left’, have done was to change colors like chameleons; they betrayed both socialism and Communism, and ended up doing absolutely nothing, instead of fighting, just the constant criticism of others who are actually busy trying to build a much better world.

You know, we are tired of being tutored and advised by them. I have had enough of hearing, in those luxury villas in North America and Europe, over expensive drinks and while being comfortably seated in those plush chairs and sofas, how the Chinese, Russians and Vietnamese people should give up aiming for the latest mobile phones and designer clothes. I am sick of those bizarre statements coming from anarcho-syndicalists who are living in luxury marina compounds somewhere in New England, that “China is not really Communist because it has a few billionaires”.

Periodically, I come to the West to speak, to open my films or to launch my books. I get invited to ‘those places of high abstract morality’ in the evenings, inevitably. Places where dogs have better lives than citizens of the neo-colonized African or Asian countries. It is always the same tune.

And this time, I have had enough.

We don’t need advice, thank you. And we are smart enough to know and to define who we are.

The Western ‘left’ should take care of its own problems. They have lost on their own continents, in their own countries. Presently, they don’t have one single figure that could inspire the world. All they do is to bark at the true revolutionaries, and at the countries where both Communism and Socialism are firmly in power. They bark because they have nothing important to say. They bark because they have no guts to fight. They bark because they will never get elected, and they actually have no strength to govern. They bark, because, I believe, they actually don’t like true Communists and socialists at all; those who are facing the real world, real issues, and real enemies.

Communism and Socialism have won elsewhere, in several places in Asia and Latin America, even in the Middle East. People there fought bravely. Despite the Western left, not because of it, they won.

We have already determined that the pompous self-centered exceptionalism of the West is similar to religious fanaticism. The Western Left is no exception.

They don’t only want us to be ‘pure’, they want us poor, humiliated and submissive. This way they can pity us, and constantly pretend that they are trying to save us (not for our own sake, but for their own).

Unfortunately for them, we do not need their charity. We are winning. Anyone who is not blind can clearly see that China and Russia are standing tall and marching forward. And other independent-minded countries are winning as well.

We know precisely who we are – no need for advice. And what we are will not be threatened if our women and men wear designer clothes, or drive good cars. In fact, claiming otherwise is appallingly patronizing; it is racist rubbish.

Media Smoothed Way to Corbyn Target Practice

It is time to stop believing these infantile narratives the political and media establishment have crafted for us. Like the one in which they tell us they care deeply about the state of British political life, that they lie awake at night worrying about the threat posed by populism to our democratic institutions.

How do they persuade us of the depth of their concern? They express their horror at the murder of an MP, Jo Cox, and their outrage at the abuse of another, Anna Soubry.

But they don’t really care whether politicians are assaulted, vilified or threatened – at least, not if it is the kind of politician who threatens their power. These political and media elites don’t seriously care about attacks on democracy, or about political violence, or about the rottenness at the core of state institutions. Their outrage is selective. It is rooted not in principle, but in self-interest.

Is that too cynical? Ponder this.

Labour leader Jeremy Corbyn hasn’t faced just shouted insults from afar, like Soubry. He was recently physically assaulted, hit on the head by a man holding an egg in his fist. But unlike Soubry, our media expressed no real concern. In fact, they could barely conceal their sniggers at his “egging”, an attack they presented as little more than a prank. They even hinted that Corbyn deserved it.

Shown as Kremlin stooge

The media have been only happy too to vilify Corbyn as a Kremlin stooge and a former Soviet spy. Senior Tory Iain Duncan Smith today called Corbyn “a Marxist whose sole purpose in life is to do real damage to the country” – a remark that, as ever, went entirely unchallenged by the BBC giving him a platform. Just imagine a Labour MP being allowed to accuse Theresa May of being a fascist whose only goal is to destroy the country.

But the BBC has never bothered to conceal its intense dislike of Corbyn. Its news shows have even photoshopped the Labour leader to make him look “Russian” – or “more Russian”, as the BBC and the rest of the media mischievously phrased it. Those who protested were told they were reading too much into it. They needed to lighten up and not take themselves so seriously.

The Conservative party, including the former defence secretary Michael Fallon, has regularly portrayed Corbyn as a threat to national security, especially over concerns about the Trident nuclear missile system. Many senior members of Corbyn’s own party have echoed such smears – all amplified, of course, by the media.

Those who suggested that the government and media needed to engage with Corbyn’s well-grounded doubts about the safety of nuclear weapons, or the economics and practicalities of the Trident programme, were derided – like Corbyn – as “pacifists” and “traitors”.

Then Corbyn became the target of another sustained demonisation campaign. It was claimed that this lifelong, very public anti-racism activist – who over decades had forged strong ties to sections of the British Jewish community, despite being a steadfast critic of Israel – was, at worst, a secret anti-semite and, at best, providing succour to anti-semites as they overran the Labour party.

Was there any factual basis or evidence for these claims? No. But the British public was assured by rightwing Jews like the Board of Deputies and by “leftwing” Jewish supporters of Israel like Jonathan Freedland that evidence wasn’t necessary, that they had a sixth sense for these things.

Corbyn’s supporters were told that they should not question the wildly inflammatory and evidence-free denunciations of Corbyn and the wider Labour membership for a supposed “institutional anti-semitism” – and, with a satisfyingly circular logic, that to do so was itself proof of anti-semitism.

Too toxic to lead Labour

The weaponisation of anti-semitism through political spin by Corbyn’s political enemies, including the Blairite faction of the parliamentary Labour party, was and is a dangerous assault on public life, one that has very obviously degraded Britain’s political culture.

The smear was meant to override the membership’s wishes and make Corbyn too toxic to lead Labour.

It has also politicised the anti-semitism allegation, weakening it for a section of the population, and irresponsibly inflaming fears among other sections. It has deflected attention from the very real threat of a rising tide of rightwing racism, both Islamophobia and the kind of anti-semitism that relates to Jews, not Israel.

Then, there was the serving British general who was given a platform by the Sunday Times – anonymously, of course – to accuse Corbyn of being a threat to British national security. The general warned that the army’s senior command would never allow Corbyn near Number 10. They would launch a coup first.

But no one in the corporate media or the political establishment thought the interview worthy of much attention, or demanded an investigation to find out which general had threatened to overturn the democratic will of the people. The story was quickly dropped down the memory hole. Those who sought to draw attention to it were told to move on, that there was nothing to see.

And now, this week, footage has emerged showing British soldiers – apparently taking their commanders’ expressed wishes more seriously than the media – using a poster of Corbyn as target practice out in Afghanistan.

Questioning ‘security credentials’

Do the media and politicians really care about any of this? Are they concerned, let alone as outraged as they were at Soubry’s earlier discomfort at the verbal abuse she faced? Do they understand the seriousness of this threat to British political life, to the safety of the leader of the opposition?

The signs are still far from reassuring. Theresa May did not think it worth using prime minister’s questions to condemn the video, to send an unequivocal message that Britain’s political choices would never be decided by violence. No one else in the chamber apparently thought to raise the matter either.

Sky News even used the footage to question yet again Corbyn’s “security credentials”, as though the soldiers might thereby have grounds for treating him as a legitimate target.

The clues as to where all this is leading are not hard to fathom. The white nationalist who drove into a crowd at Finsbury Park mosque in London, killing a worshipper, admitted at his trial that the real target had been Corbyn. An unexpected roadblock foiled his plans.

The fact is that no one in the political or media class cares much whether their constant trivialising of Corbyn’s political programme degrades British political life, or whether their smears could lead to political violence, or whether four years of their incitement might encourage someone to use more than an egg and a fist against Corbyn.

So let’s stop indulging the media and politicians as they cite Jo Cox’s murder and Anna Soubry’s intimidation as evidence of their democratic sensibilities and their commitment to political principle.

The truth is they are charlatans. They will use anything – from the murder of an MP to confections of anti-semitism and smears about treason – to incite against a democratic politician who threatens their domination of the political system.

It is their refusal to engage with a political argument they know they will lose, and to allow a democratic process to take place that they fear will produce the wrong result, that is setting the scene for greater polarisation and frustration, and ultimately for violence.

Sitting Pretty on a Sinking Ship: Neoliberal Feminism

Going down with the ship in style

Orientation:

For a number of years now I’ve been confounded by watching many of the straight upper-middle class women in the United States appearing to slide backwards in time into much more traditional roles. Why do so many women still do the heavy lifting of childcare, grocery shopping, housekeeping and cooking? Why do so many of them put the needs of their male partners and bosses first and their own needs last? Why have so many of them whole-heartedly embraced sports when I doubt that most of them were not sports fanatics before they were in relationships with men who are? These were the roles we struggled to break out of in the 60’s and 70’s. Yet in the seven cases I will present I will describe six women who consider themselves feminists. How can we explain this?

What does it mean to be a feminist in the United States today? Historically we have had liberal feminists and radical socialist feminists, but what do we make of the Pink Pussycats? Granted, they are not radical feminists, but are they liberal? The term “liberal” has become a moth-eaten word used by both sympathizers and demonizers. For now, we will put the word aside. First I will describe experientially what second-wave feminism attempted to do. Then I will describe the lives of seven women I know, six of whom claim to be feminists and certainly see themselves as Pink Pussycats. Finally, I will address the relationship between the Pink Pussycats and liberalism. My claim is that the Pink Pussycats are not liberal in the sense of second-wave feminism and the New-Deal liberalism of Roosevelt. Rather, they are instead “neo-liberal” feminists, who follow the neoliberal trend of the mid 1980’s, started by the Democratic Leadership Council. The reference to the sinking ship refers to the decline in the standard of living under capitalism, in which they are mightily trying to keep their heads above water.

Women in the four ages

In the first age, during the 1950’s, women were classically traditional. These roles included being the perfect wife and mother, always putting their own needs last and usually deferring to their husbands. They dressed in relatively conservative, soft styles and colors and many of them didn’t work outside the home because, though the times were conservative, the economy for the middle class was good. Think of the mothers in Leave it to Beaver, Ozzie and Harriet and Father Knows Best (the name of the show says it all). They even dressed like that when they were cleaning the oven! They’d have the messes cleaned up before we, as children, made them.

Betty Friedan, Gloria Steinem, and Germaine Greer led second-wave feminism among others. They led the charge to challenge the long-accepted picture of a woman’s role.

During the second age, as our “consciousness” was becoming raised, we began to reject our traditional roles. Many of us started working for the first time. Because the pay for middle class women was higher at that time, some of us could afford to divorce our husbands and work in traditional male jobs such as middle managers. We started wearing more practical clothing, ditching the spike heels that hampered our walking – let alone running away from predators – letting our skin breathe without all the makeup and our hair turn naturally grey.

At the same time other women, less politically aware, embraced being seen as sexual objects, rather than as sexless as in the fifties. We started wearing provocative clothes, lots of makeup, ridiculous high-heeled shoes and laughed off or rationalized the catcalls on the street as well as sexual harassment from our bosses and male co-workers. I know all of this because I was one of those women.

In the third age, for roughly thirty years, from the early 1980s through 2008, the conservatives held power as the economy continued to contract. In reaction to this, the Democratic Party started sliding further to the right to keep up with the times, and those women who continued to see themselves as liberal slid right along with the Democratic Party. (For the Democratic party slide rightward, see Adam Curtis’s disturbing documentary Century of the Self Part IV)

In the fourth age, after 2008, and the election of Barack Obama, many upper-middle-class and middle-class women saw the election of a well-educated black man as a victory for them, too. The glorification of Obama and, to a lesser extent, Hillary Clinton produced the seeds of the Pink Pussycat phenomenon. These women had to work harder than the women of the 50’s, 60’s or 70’s because the economy is now worse. Most middle-class and upper-middle class women can no longer afford to stay at home and take care of the children. They must work to supplement their husband’s earnings or, as single mothers, they are the family’s sole support. Most of them also do the bulk of the childcare and housekeeping. Because no feminist movement has been able to convince men to fully take on the responsibilities of raising children, these responsibilities fell to the women as their “second shift”. Perhaps as compensation for a surprisingly difficult life, women used their appearance to regain some of their lost power. Being sexy and the promise of attention was a bargaining chip.

My experience of second-wave feminism

I got married when I was 19 years old to a conservative Irish Catholic Naval officer. By the late 1960’s we had become friends with a group of officers and their wives, all of whom were vocal in their opposition to the Vietnam War and U.S. foreign policy in general. These conversations woke me up politically and I started moving further to the left. In the early 1970’s I attended community college where I met Mary, who became one of my longest standing friends. Mary was a strong feminist, and along with two gay men I became friends with, got me to take feminism and gay rights more seriously. I also joined the anti-war groups while at San Francisco State and started facing the growing differences I had with my husband. My marriage did not survive these changes. I did what many women did: dragged their husbands into therapy kicking and screaming, only to be told I was the one who had the problem.

At the same time, we liberal women were being exposed to books like Our Bodies, Ourselves. This book detailed for us information about our own health and sexuality that formerly had been secret, considered too crass to talk about publicly. Consciousness-raising groups sprang up everywhere, which aimed to help us understand the patriarchal system and how it oppresses all women. We were being taught that it wasn’t our job to please and cater to the men in our lives. We felt stronger together as we began making demands for equal pay, greater opportunities in the workplace, better support systems for single mothers and the right to be seen as equals to men, rather than as objects for them.

Women’s Success Teams

In the mid 1980’s I attended a weekend-long seminar entitled “Women’s Success Teams”. I was a single, working mother and could barely afford the seminar but managed to scrape together the money to pay for it. This turned out to be one of the best investments I’ve ever made. The goal of this workshop was to empower women to fulfill their highest potential and learn how to deal with any barriers in their way – and there were many barriers. I, as had many women, been subjected to sexual harassment on the job, lower pay than my male counterparts, the accepted belief that certain occupations and positions were simply not available for women – as well as the belief that a woman’s primary job was the care and feeding of her family and husband. This seminar fit perfectly into the liberal Women’s Movement of the time, which advocated consciousness-raising and self-realization. As a white, middle class, newly divorced single mother I welcomed the support and guidance I hoped it would give me.

At this seminar I was taught how to develop a career and financial plan for myself so I could achieve my goals. I was also taught skills like networking, becoming organized, budgeting and defining a career path. Most importantly, I was taught that I needed to articulate those goals, write them down and monitor them. I still do this on a regular basis. After the hard work of the first weekend workshops, our large group was then broken up into smaller working groups, called teams, of about 5 – 6 women each. These teams met once a week to set goals and objectives, and then assign themselves tasks as homework to reach those goals for the week to come. The following week we would report on any accomplishments or difficulties from homework and to ask for support from the team in a multitude of ways. This could include asking someone to call you for a pep talk before going on an interview, help figuring out transportation or childcare or simply moral support.

The slow slide backwards

It’s been with alarm and great disappointment that I’ve watched the slide backwards, away from the values I learned from Women’s Success Teams. As a university career and academic counselor working with many young women students, I’ve come to realize that many of them know almost nothing about the feminist movement of the 60’s and 70’s. In the workplace I’ve seen so many women of all ages slip back towards wearing provocative clothes, lots of makeup, high heels and coloring their hair. They spend thousands of dollars on weight loss programs, the latest hairstyles and colors, plastic surgery, Botox treatments and even breast implants. I see so many older women dying their hair to cover the grey and spending thousands of dollars on products and procedures to make them look younger. I watch as women celebrities go to extremes to present themselves as eternally young, sexualized creatures. Many of them are in my circle of friends, and, indeed, in my own family. All of this is painful for me to see. I would like to share with you some of their stories.

Pink Pussycats on display

Jasmine

Jasmine is a very smart, naturally beautiful, 70-year-old woman who was a member of the generation of women who were told they could have it all – career, family, relationship – everything. With that propaganda playing in the background and coming from a firmly middle-class background, she went back to college in her 30’s, divorced her husband and moved into her own apartment in San Francisco while her two sons remained with her husband.

She did, in fact, seem to have it all as she completed her degree in political science, her career blossomed and numerous men lined up to be in relationships with her. She was successful in sales and real estate and managed to buy a condominium in San Francisco, not an easy task for a single woman to be able to do in the 70’s.

After leaving a second marriage, she married a professor at UC Berkeley and moved with him into a home in the Berkeley hills overlooking the San Francisco Bay. She “retired” when she was 53 and settled into a life of travel with her husband who was sent on all-expenses-paid trips to lecture at institutions all over the world. This has been her upper-middle class life for the last 15 years or so. Any attempt at finding meaningful work or a vocation was forgotten long ago. She has also spent many thousands of dollars on facelifts, Botox injections and all manner of procedures to hang on to her beauty.

Suzy

Suzy is a 48-year-old elementary school teacher with a husband and two children living in southern CA. While she has always made more money than her husband and has provided health care benefits for the family, her husband is firmly in charge of managing their money. He gives her an allowance – in cash – because she has proven she can’t be trusted with a credit card. She has no concept of money management, not even being able to report what their monthly utilities are or mortgage payments. In addition to working full-time, she is the primary caretaker of their children and her identity as a mother is the predominate one. Her husband decides where and when they will go on vacation, if they will buy a new car or pay for improvements for their house.

Politics is beyond her comprehension and she has shown no interest in trying to understand it. She loves wearing costumes and jewelry depicting Wonder Woman, demonstrating the public persona that she can do it all. Paradoxically, in many ways she has become another child in the family, taking direction from her husband.

Maria

Maria is an extremely smart, accomplished woman. She is the operations manager for a branch campus at a university. She is able to come up with solutions to seemingly unsolvable problems and last-minute emergencies without even breaking a sweat. She is kind, beautiful, funny and loyal to her friends.

However, she has convinced herself that she must remain in a marriage to a man who she mostly can’t stand. She defers to him, going to places she loathes like Las Vegas, football games and on cruises. He loves to gamble and buy a new car every year or two. While she shakes her head at these activities, she does nothing to try to dissuade him from them. She cooks meals for him that include all kinds of meat even though she is a vegan. Although she works about 50 to 60 hours a week, she is the one primarily in charge of all the household chores – cleaning, cooking, and shopping.

At the same time, she is a workaholic at the office, always cleaning up everyone else’s messes. She functions as the office wife to her boss, taking calls from him and checking in even while she’s on vacation and often taking on the responsibilities that, according to his job description, belong to him.

Helena

Helena got her MA in counseling psychology and then married. Until their daughter was born she worked at hourly-wage jobs. Since the year before their daughter was born 15 years ago she hasn’t worked full time and her husband has been the sole support of the family and provider of benefits. She worked for a brief time as a therapist with an organization in San Francisco until she got into an argument with the director and left. All the other jobs she’s had have been short-lived like that one, usually with her leaving in a huff after some kind of disagreement with senior management.

Her whole life revolves around her family and she epitomizes the definition of the helicopter parent. Her great love, besides her husband and daughter, is cooking. While she has tried to find jobs that would allow her to use these skills, all of them have not worked out.

Even though she doesn’t work to contribute to the lifestyle, she wants desperately to live the life of the wealthy. She is a devoted social climber, always looking for jobs or opportunities with “influential people”. She longs to live in a much more upper-class neighborhood and larger house in San Francisco than where they currently live. She considers herself a feminist.

Margaret

Next we look at the life of Margaret. After living a traditional life as a wife and mother during the 60’s and 70’s, she was also influenced by the new-wave feminism movement. She found the courage to divorce a husband she had long since fallen out of love with and who shared few of her core beliefs. Relying on his and her father’s financial support after her divorce, she earned a bachelor’s degree in psychology and even though she never worked in the field, she never misses an opportunity to give therapy advice, solicited or not. She met and married a psychotherapist not long after her divorce. She worked for a time as the City Manager for the town of Chevy Chase, MD, a wealthy suburb of Washington DC. She retired early from this job in her early 50’s.

Since then she has spent her time travelling and buying decorative objects for both of her homes – which look like museums. She is a devout follower of the dharma as well as deeply interested in humanistic psychology, the core of which is the belief in the importance of the individual.

Deborah

Deborah is a 65-year-old chiropractor who has her own small practice. She works extremely hard to support her husband who has been an eternal student and whose contribution to the family income was to occasionally help clients with software issues. All the while she paid for the schooling that allowed him to get a PhD in psychology at the age of 65. She also supports two extremely dysfunctional adult children who, in my opinion are the result of her permissive parenting style. She is a classic enabler who puts herself last. Deborah has virtually no friends because she works to support three “children” through their various crises. Unbelievably, Deborah considers herself a child of the 60’s and does everything she can to relive what she thinks were the hippie days, going to hear old 60’s bands, wearing hippie clothes and attending Burning Man.

Natasha

Lastly we have Natasha. She is a 43 year-old woman who married a man 25 years older than she. She works as a substitute teacher and is a very good artist. The problem is, as usual, her husband and two children come first. She does her art “when no one is around”. Her studio is the only room in the house that is not heated or insulated. She can’t seem to get up the nerve to tell her husband, who earned good money as a military engineer, to invest in heating her studio so she could work there year-round. Natasha is very smart, has a degree in art and yet she shies away from stepping into the limelight.

What do these women have in common?

All of these women are, with the exception of one, upper-middle class. Two are in their 40’s and the rest are in their 50’s or older and all have college degrees. Half have master’s degrees. They all play a version of the “good wife”, doing all the holiday shopping, wrapping all the presents, making a huge meal, cleaning the house, and polishing the silver. Most of them go along with their husband’s desires even though they don’t share those desires, and in some cases they actively dislike their husbands. With all of them their husbands pretty much call all the shots. The ones who work – 4 of the 7 – have not been relieved of the primary responsibilities of taking care of the house and raising children. The rest don’t work because their husbands support them so then they have become over-involved with their kids. They also travel or redecorate their homes to give their lives meaning. The sum total of their political involvement is to very occasionally go on a Pink Pussycat march. If they do have a political perspective of any depth, it’s the belief that if they can only get the Democrats back in power, and more importantly, a woman Democrat, all will be well.

In terms of national politics most of them are apolitical. Most of these women blame the mess we’re in on Trump, never bothering to look back at the long slide we’ve been in through numerous administrations, regardless of which party was in power. There is not one of them who follow geopolitical relations, and they pay little attention to the role the U.S. is playing across the world. Over breakfast, lunch or dinner never, in all the years I’ve known them, has the center of a discussion been politics or economics. It is always about children, relationships or health. The macro world is too big for them.

Qualifications

Isn’t this about Euro-American women?

No, it is not. Jasmine is Filipina; Maria is from Argentina; Helena is from Iraq; and Natasha is from Russia. The slide toward putting yourself last can’t be reduced to ethnicity or culture. What is also interesting is these women are not poor women who “don’t know any better”. They are well educated and see themselves as running their own lives and not subject to propaganda. They have internalized their lives of subservience. 

Are you saying it’s against the rules to be pretty?

Some women may be saying – “Aw, c’mon – lighten up! Are you saying that in order to be a real feminist it’s against the rules to be pretty? Do we all have to dress and act like Protestant men? Do we all have to leave our husbands and strike out on our own?” What I am saying is that we need to look at our priorities. How much time and money are we spending on our appearance and why do we need to do that in order to feel good about ourselves and attractive to men? This seems to have taken priority over:

  • Controlling our own money management: Maria has little idea of her monthly expenses. Suzy is in the same boat.
  • Giving up full work lives: Margaret hasn’t worked in 25 years; Helena has never had a full time job for more than a few months; Natasha does part-time substitute teaching; Jasmine is now completely dependent on her husband’s income; Maria works very hard as an operations manager, but her salary alone would not be enough to support her lifestyle.
  • Having time to enjoy yourself without your husband or children: Not one of these women asks their partner to be a househusband while they work.

Are you saying there are no strong women?

No – I’m not saying any of these things. Nor am I saying that I see this slide backwards in all women. There are still plenty of strong, smart, self-sufficient women out there. There are some, but they’re not very visible in the mainstream media. Today, in the midst of the Pink Pussycat craze, women joining “The Resistance” by denouncing Trump while blaming those who didn’t vote for Hillary, we can look to some women as role models. Kshama Sawant, the Seattle City Council member is one. María de Jesús Patricio Martínez, a Nahua indigenous healer, The Zapatistas and National Indigenous Congress’ (CNI) selection of as their spokesperson and presidential candidate for the 2018 elections in Mexico, is another. Gloria La Riva, presidential candidate for the Party for Socialism and Liberation (PSL) is a third. All of these women are, and have been, fighting for social and economic equality, including the rights of women. But their primary focus has always been to see capitalism as the problem and the reason for inequality. In my mind, feminism can’t be separated from socialism. Further, all the women I mention are strong, not because they are liberals, but because they are socialists.

Isn’t the “Blue Wave” of Democrats in the recent elections a sign of women having more power?

My response is that is not new-wave feminism – it is neo-liberal feminism. The Democratic Party hasn’t been liberal since the 60s. Because the DNC is not a liberal party they don’t push for real change. Rather they push for tiny, centrist reforms. What they want is naïve. Women like Nancy Pelosi and Dianne Feinstein – considered the “left” in Congress – have done little to nothing to support women’s rights. Women continue to make $0.80 for every dollar men make. The Hyde Amendment, which bans abortion coverage in federal health insurance programs, has been upheld every year since 1976, blocking Medicaid, the Indian Health Service, Medicare and the Children’s Health Insurance Program from funding abortions. Democrats argue that the ban disproportionately impacts low-income women who rely on Medicaid for health care, yet they have been unable to overturn it during many Democratic administrations.

Planned Parenthood is facing threats of being denied federal funds and Roe vs. Wade is in danger of being rolled back. The Pink Pussycats have not managed to achieve any significant change in this area and their platform is vague, primarily focused on upper-middle class women. The women who desperately need this protection seem to be invisible.

The Pink Pussycat movement was vague in its goals and initially focused on expressing outrage at the election of Trump. Other than that, there seemed to be no specific goals or strategies beyond “women’s rights are human rights”. Additionally, there was honest criticism of the use of what are classic feminine symbols; the color pink, knitting, vaginas. The demographics of the marchers were clearly middle and upper-middle class straight, neo-liberal women. It was supported and funded by the DNC, George Soros and other neo-liberals who have their own agendas to push.

Aren’t you romantically pining for the return of second- wave feminism?

No, I am not. I am simply saying that the Democratic Party is not liberal and the values of the Pink Pussycats are not liberal so long as they take the Democratic Party seriously. If women were real second-wave liberal feminists, the National Organization of Women would have formed a women’s party thirty years ago when it was clear that the Democratic Party was not doing anything much for women, even middle and upper-middle class women.

Alexandra Kollontai, an important figure during the Russian Revolution, is a historical alternative to the Pink Pussycats. She fought for real equality for women in practical ways. In particular, she fought for the rights of the working class and poor women to have access to food, medical care and education. In my article, A Historical Alternative to Pink Pussy Cat Hats, this is my answer for feminism, not a return to 2nd wave New Deal liberalism.

• First published in Planning Beyond Capitalism

Rising Politics of Intolerance and the Need for Unity

Over the last 20 years extreme right-wing groups have been on the rise throughout the world. They share a belief in white supremacism and conspiracy theories that allege there is a global plot to replace white Christian populations with Muslims and people of color.

As socio-economic inequality has grown and immigration increased the reactionary ideology of tribal nationalism has become more popular and bled into mainstream politics. Far right groups have garnered support and won political power in a number of countries, including Austria, Poland, Hungary, Italy, the US and India.

Rising far-right terror

Within the spectrum of the far right there are varying degrees of bigotry and Neo-Fascist ideals; at the darkest extreme there are the Neo-Nazi’s, a small percentage that holds the most violent views; next are the pro-white, anti-Semitic social conservatives, they form the majority and want a separation of the races; then there is the more moderate wing or Alt Lite, staunchly anti-feminist, anti-political correctness, pro-western chauvinism. All are abhorrent, all are dangerous; a hint of prejudice no matter where it comes from adds to the collective atmosphere of intolerance, fans the flames of division and can incite violence.

While overall terrorism throughout the world is declining, The Global Terrorism Index (GTI) states that, “there has been a real and significant increase in far-right terrorist activity.”

Since 2014, the number of attacks from right-wing extremists has been greater than attacks from Jihadists, and, the Anti-Defamation League reports that during 2018 “right-wing extremists were linked to at least 50 murders in the United States [up 35% on 2017].” Globally, between 2013 and 2017 there were 113 attacks “by far-right groups and individuals…. of those 47 attacks took place in 2017.

On 15th March, 50 Muslims were murdered in Christchurch, New Zealand: the indiscriminate attack on two mosques during Friday prayers was carried out by Brenton Tarrent, a 28-year-old Australian white supremacist. Prior to the attack Tarrent published a 78-page document entailed The Great Replacement, online. In it he states that the aim of the Christchurch murders was “to take revenge on the [Muslim] invaders for the hundreds of thousands of deaths caused by foreign invaders in European lands throughout history…and the thousands of European lives lost to terror attacks throughout European lands.” The manifesto title and many of the ideas promoted in it come from Le Grand Remplacement by 71-year-old Jean Camus and published in 2012.

Camus claims that the white Christian European population is being ousted by immigrants from the Middle East, North Africa and Sub-Saharan Africa. His views have become highly influential on right-wing groups, nationalist and identitarian movements across Europe, the US and elsewhere. Although Camus is particularly concerned with France and preserving French culture, he believes that all Western countries are faced with what he calls, “ethnic and civilizational substitution”, in which over the course of a single generation a civilization is transformed by immigration.

As a result of wars in the Middle East and economic insecurity in Sub-Saharan Africa large numbers of migrants have indeed fled to Europe and elsewhere seeking safety and a new life. The influx of migrants/refugees into western countries presents societal challenges and change, but is not a threat or an act of ‘replacement’. The vast majority of migrants do not want to leave their homeland and travel to a country they do not know; people migrate to escape conflict, persecution and economic hardship, much of it caused by the foreign policies of western powers over decades, the exploitation of poor countries over centuries and the concentration of global economic wealth.

Cries of hate; modes of tolerance

Far-right terrorism is a transnational issue; extremists from different countries are more connected than ever and work together. The Centre for Strategic and International Studies relates the example of how in early 2018 members of the Rise Above Movement  (RAM, a white supremacist group based in California) “traveled to Germany, Ukraine, and Italy to celebrate Adolf Hitler’s birthday and to meet with members of European white supremacist groups.” They posted photographs on Instagram with the RAM logo and words like “RAPEFUGEES ARE NOT WELCOME HERE”.

In Ukraine RAM members are reported to have met with Azov Battalion, a paramilitary unit of the Ukrainian National Guard believed to be training and radicalizing white supremacist organizations based in the United States.

The internet plays a crucial role in the work of such groups: social media platforms are employed by both Islamist and right-wing extremists to spread propaganda, organize training, make travel arrangements for events/protests, raise funds and recruit members. Extreme right-wing Internet channels spread lies, exaggerate and mislead; when challenged the sacred cow of freedom of speech is invoked to justify the use of inflammatory language. Freedom of speech is a fundamental human right, but when it leads to murderous violence it violates the most basic human right, the right to life; freedom of speech needs to be conditioned by a sense of social responsibility, respect and understanding of others.

Acts of hate and intolerance of all kinds have been increasing exponentially across the western world in recent years. The 2016 election of Donald Trump in the US, the highly divisive EU referendum in Britain the same year and the influx of refugees fleeing wars and economic hardship triggered a wave of crimes against immigrants, particularly Muslims, as well as other minority groups. Liberal politicians, especially women, have also been targeted, many receiving hate mail and violent threats from right-wing extremists.

The current hatred of Muslims was aroused by the 9/11 attacks and inflamed by the ‘War on Terror’ announced by President George W. Bush in 2007; prejudice normalized, the far right flourished. A 2010 poll conducted by Gallup found that almost half of Muslim Americans experienced racial or religious discrimination, which is on par with “Hispanic Americans (48%) and African Americans (45%),” and, according to research by the EU Fundamental Rights Agency a third of Muslims in Europe say they face discrimination effecting employment, access to public services and housing.

Mainstream politicians stir up discrimination and incite hate; President Trump openly expresses hostility to foreign nationals and consistently makes and retweets Islamophobic comments, he has banned people from several Muslim-majority countries from entering the US, talks of the US being invaded and is building a ‘wall’ on the Mexican/US border. He is not alone in pandering to prejudice, many right and far right leaning politicians in western democracies have been guilty of fanning the fires. A striking example was the recent action by UK Home Secretary, Sajid David when he stripped Shamima Begum of her British citizenship. The 19 year old, who was in the final days of pregnancy when the announcement was made, had made the mistake of going to Syria in 2016 to support ISIS and marry an ISIS fighter. Her baby was born inside a refugee camp in Syria and, due to lack of proper medical care, died three weeks later.

Not only is the action to make her stateless illegal, it panders to the rhetoric of right wing populism and, instead of fostering forgiveness and compassion, adds to the creation of an environment in which judgment, intolerance and retribution flourish.

Unity not division

Protectionist ideals flourish in an atmosphere of fear, of economic instability and an unstable political environment; such insecure conditions strengthen inward-looking insular attitudes allowing the divisive ‘us versus them’ ideology to become the norm. Divisions of all kinds feed the idea of separation, create distrust, suspicion and fear; and fear leads to conflict and hate.

A cornerstone of the economic system and many aspects of contemporary life is competition; competition encourages division. Competition and aggression go together: the sense that we must compete or fight to survive, that others – especially others that are dissimilar – are regarded as opponents, rivals, competitors wanting what we have, which we must defend at all costs. Trust is nowhere in such an unjust world, society fractures along flag waving lines, violence erupts.

One of the consequences of this combative socio-economic system is inequality – of wealth, income, opportunity, influence, access to culture etc., etc. This social poison fuels a range of ills including mistrust, particularly of ‘the other’, someone who looks, talks and prays differently. Societies with the highest levels of inequality have the lowest levels of trust.

Competition, socio-economic inequality and poverty are not the cause of right-wing extremism, neither is the spread of misinformation or the use of inflammatory language, but collectively they form a powerful force in the creation of circumstances in which negative human tendencies like fear and aggression, are inflamed.

Division in any form, including nationalism, and competition go against human nature; if we are to free the world of all forms of extremism and hate they need to be driven out of society and from the systems under which we live. Unity is the keynote of the times, unity with the greatest level of diversity; modes of living that encourage tolerance and unite people must be actively inculcated. This means rejecting competition and embracing cooperation; it means sharing resources, information and wealth equitably; it means building trust and right relationships. Only then will there be peace within our communities and the wider world.