Category Archives: UK Labour Party

Interview with Miko Peled

Only a focused and well co-ordinated strategy to delegitimize and bring down the Zionist regime can bring justice to Palestine. BDS has the best potential for that.

Miko Peled, an Israeli general’s son and himself a former Israeli soldier, is nowadays a noted peace activist and a tireless worker for justice in the Holy Land. He is considered to be one of the clearest voices calling for support of BDS (Boycott, Divestment and Sanctions) against the Zionist regime and for the creation of a single democracy with equal rights on all of historic Palestine.

He will be at the Labour Party Conference in Liverpool on 23-26 September. I was lucky enough to have the chance to interview him beforehand. In a week that marks the 70th anniversary of the assassination of Folke Bernadotte and the 36th anniversary of the genocidal massacre at Sabra and Shatila refugee camp, atrocities committed in pursuit of Zionist ambition, what Miko says may give those who take dictation from the Israel lobby cause to reflect.

Stuart Littlewood: Miko, you were raised in a Zionist family on a Zionist diet. What happened to cause you to break out from there?

Miko Peled: As the title of my memoir The General’s Son suggests, I was born to a father who was a general in the IDF and then, as the sub-title points out, I embarked on a “Journey of an Israeli in Palestine”. The journey defined for me, and through me will hopefully define for the reader, what is “Israel” and what is “Palestine”. It is a journey from the sphere of the privileged oppressor and occupier (Israel) to that of the oppressed (Palestine) and the people who are native to Palestine. I discovered that it is, in fact, the same country, that Israel is Palestine occupied. But without the journey I would not have figured that out. This for me was the key. It allowed me to see the injustice, the deprivation, the lack of water and rights and so on. The further I allowed, and continue to allow myself to venture into this journey the more I was able to see what Zionism really is, what Israel is, and who I am within that.

SL: Many months ago you warned that Israel was going to “pull all the stops, they are going to smear, they are going to try anything they can to stop Corbyn”, and the reason anti-Semitism is used is because they have no other argument. This has come true with Jeremy Corbyn under vicious, sustained attack even from former Chief Rabbi Lord Sacks. How should Corbyn deal with it and what counter-measures would you suggest he takes?

MP Jeremy Corbyn made it clear during last year’s Labour conference that he will not allow the anti-Semitic accusations to interfere with his work as leader of the Labour Party and as a man dedicated to creating a just society in the UK, and a just world. In that speech he said something that no Western leader would dare to say: “We must end the oppression of the Palestinian people.” He has been right on the money the whole time and his support is growing. I believe he is doing the right thing. I expect he will continue to do so.

SL: And what do you make of Sacks’ outburst?

MP: Not surprising that a racist who supports Israel would come out like this – he represents no one.

SL: The Labour Party’s ruling body, the NEC, has adopted the IHRA definition of anti-Semitism lock, stock and barrel despite warnings from legal experts and a recommendation to include caveats by the House of Commons Home Affairs Select Committee. This decision is seen as caving in to outside pressure and obviously impacts on free speech which is enshrined in British law and guaranteed by international convention. How will it affect Labour’s credibility?

MP: Accepting the IHRA definition was a mistake and I am sure they will live to feel the sting of shame this has placed on those who voted to adopt it. There are at least two notices out already by the Ultra Orthodox Jewish community, which makes up at least 25% to 30% of UK Jews, that they reject the notion that JC is anti-Semitic, they reject Zionism and they reject the IHRA definition.

SL: Turning to the Occupation, you have said that Israel achieved its aim to make the conquest of the West Bank irreversible 25 years ago. Why do you think the Western Powers still cling to the idea of a Two State Solution? How do you expect the situation to play out?

MP: The US, and particularly the current administration, accepts that Israel has swallowed all of Mandatory Palestine and there is no room for non-Jews in that country. They make no claims otherwise. The Europeans are in a different situation. The politicians in Europe want to appease Israel and accept it as it is. Their constituents, however, demand justice for the Palestinians so, as an act of cowardly compromise the EU countries in true post-colonial fashion, treat the Palestinian Authority as though it was a Palestinian state. That is why, I believe, the Europeans are going ahead and “recognizing” the so-called State of Palestine, even though there is no such state. They do it in order to appease their constituents without actually doing anything to further the cause of justice in Palestine. These recognitions have helped not one Palestinian, they have not freed a single prisoner from an Israeli prison, they have not saved a single child from bombings in Gaza, they have not alleviated the suffering and deprivation of Palestinians in the Naqab desert or in the refugee camps. It is an empty, cowardly gesture.

What the Europeans ought to do is adopt BDS. They should recognize that Palestine is occupied, that Palestinians are living under an apartheid regime in their own land, they are victims of ethnic cleansing and genocide and that this must stop, and the Zionist occupation must end completely and without conditions.

I believe the State of Israel will crumble and that we will see a free democratic Palestine from the River to the Sea sooner than most people think. The current reality is unsustainable, two million people in Gaza are not going away, Israel has just announced – again – that two million of its non-Jewish citizens are not welcome to be part of that state, and BDS is hard at work.

SL: The IDF calls itself the most moral army in the world. You served in the IDF. How credible is its claim?

MP: It is a lie. There is no such thing as a moral army and the IDF has been engaged in ethnic cleansing, genocide and enforcing an apartheid regime for seven decades. In fact, the IDF is one of the best equipped, best trained, best financed and best fed terrorist forces in the world. Even though they have generals and nice uniforms and the most advanced weapons, they are no more than armed gangs of thugs and its main purpose is to terrorise and kill Palestinians. Its officers and soldiers execute with enthusiasm the policies of brutality and ruthlessness which are cruelly inflicted on Palestinians’ everyday life.

SL: Breaking the Silence is an organisation of IDF veterans committed to exposing the truth about a foreign military trying to control an oppressed civilian population under illegal occupation. They say their aim is to eventually end the occupation. How do you rate their chances of success?

MP: They and other NGOs like them could make a huge difference . Unfortunately they do not go far enough, they do not call on young Israelis to refuse to serve in the IDF, and they do not reject Zionism. Without these two elements I feel their work is superficial and will make little difference.

SL: Israelis often accuse the Palestinian education system of turning out future terrorists. How does Israel’s education compare?

MP: The Palestinian education system goes through a thorough vetting process so all claims of it teaching hate are baseless. Israel, however, does a fine job in teaching Palestinians that they are occupied and oppressed and have no choice but to resist. They do it using the military, the secret police, the apartheid bureaucracy, the countless permits and prohibitions and restrictions on their lives.

The Israeli courts teach Palestinians that there is no justice for them under the Israeli system and that they are counted as nothing. I have not met Palestinians who express hate, but if some do it is because of the education that Israel is providing, not because of any Palestinian textbook.

Israelis go through a thorough racist education that is well documented in a book by my sister, Prof. Nurit Peled-Elhanan, titled Palestine in Israeli Textbooks.

SL: Christian communities in the Holy Land have been dwindling fast. The Israelis claim the Muslims are pushing them out but Christians say it’s the cruelty of the occupation that has caused so many to leave. What is your take on this? Are the Israelis trying to drive a wedge between Christians and Muslims? Is there a religious war going on to drive the Christians out?

MP: Christians used to make up 12% of the population in Palestine, now they are barely 2%. There is no one to blame for this other than Israel. Israel destroyed Palestinian Christian communities and churches just like they destroyed Muslims. To Israel Arabs are Arabs and they have no place in the Land of Israel. I strongly recommend the late Bob Simon’s excellent report on CBS 60 Minutes from 2012 titled Christians in the Holy Land. At the end he confronts the former Ambassador of Israel to Washington DC who wanted the show cancelled.

SL: Would you call yourself a religious person these days?

MP: I never was.

SL: You know Gaza. How do you rate Hamas on their potential to govern?  And could honest brokers work with them towards peace?

MP: I have no way to rate Hamas one way or another. I did speak to people who worked in Gaza for many years, both Palestinians and foreigners, and their assessment was that as far as governing goes, and taking into consideration the severe conditions under which they live, they are to be commended.

SL: Some people say that the Israeli public are largely unaware of the horrors of the occupation and shielded from the truth. If true, is it beginning to change?

MP: Israelis are fully aware of the atrocities and they approve. Israelis vote, and they vote in high numbers and for seven decades they keep voting for people who send them and their children to commit these atrocities. The atrocities are committed not by foreign mercenaries but by Israeli boys and girls who for the most part serve proudly. The only thing that changed is the discourse. In the past there was a facade of a civilized discourse within Israel, and today that no longer exists. Saying that Israel must kill more and more Palestinians is a perfectly acceptably statement today. In the past people were somewhat embarrassed to admit they thought that way.

SL: Israel has carried out a succession of armed assaults in international waters on humanitarian aid boats taking urgent medical and other non-military supplies to the beleaguered people of Gaza. Crew and passengers are routinely beaten up and thrown in jail, and some killed. Should the organizers now give up, or re-double their efforts using different tactics?

MP: The Gaza flotillas are certainly commendable but if the goal is to reach the shores of Gaza they are doomed to fail. Their value is only in the fact that they are an expression of solidarity and one has to wonder if the time and effort and risk and expense justify the result. Israel will make sure no one gets through and the world pays them little attention. In my opinion the flotillas are not the best form of action. No single issue in the ongoing tragedy in Palestine can be resolved on its own. Not the siege on Gaza, not the political prisoners, not the water issue and not the racist laws, etc. Only a focused and well co-ordinated strategy to delegitimize and bring down the Zionist regime can bring justice to Palestine. BDS has the best potential for that but it is not being utilized enough and too much time is wasted on arguing its merits.

Certainly one of the weaknesses on the part of those who care to see justice in Palestine is that anyone with an idea just “goes for it.” There is little co-ordination and hardly any strategy to the very crucial question of how to free Palestine. Israel has succeeded in creating a sense of helplessness on this side and in legitimizing itself and Zionism in general, and that is a serious challenge.

SL: This week was the 70th anniversary of the murder of Swedish diplomat Count Folke Bernadotte by a Zionist hit-squad while serving as UN Security Council mediator in the Arab–Israeli conflict. Everyone is keeping strangely quiet about this, even the Swedes.

MP: This was one in a series of many political assassinations perpetrated by Zionist terrorists gangs in which no-one was held accountable. The first was in 1924 when they assassinated Yaakov Dehan. Then in 1933 they assassinated Chaim Arlozorov. The 1946 massacre at the King David Hotel was, of course, politically motivated and caused close to one hundred deaths, most of them innocent people who happened to be at the wrong place at the wrong time. Then in September 1948 the assassination in Jerusalem of UN intermediary and member of the Swedish royal family, Folke Bernadotte, who apparently came with plans to end the violence in Palestine, plans that the Zionist establishment did not find acceptable. Bernadotte is buried in a humble family grave in Stockholm, there are no memorial services planned that I know of or any mention of this anniversary by any official Swedish organization. My grandfather was Israel’s first ambassador to Sweden. This was shortly after the assassination and he did a fine job making sure that the Swedish government would keep the issue quiet.

There were many, many more assassinations and massacres – the attack on the USS Liberty comes to mind as well as the part played by the brutality of the Zionist apparatus that sees killing as a legitimate tool for accomplishing its political goals. Little is known or recalled about these brutal killings. Countless Palestinian leaders, writers, poets, etc., were assassinated by Israel.

SL: A lot of hope is pinned on BDS by Palestine solidarity. How effective is BDS and how best can civil society turn up the pressure?

MP: BDS is a very effective but slow process. It won’t work through magic or Divine intervention. People need to embrace it fully, work hard, demand the expulsion of all Israeli diplomats and total isolation of Israel. There is too much tolerance for those who promote Zionism and promote Israel and the Israeli army and that needs to change. Elected officials need to be forced to accept BDS entirely. The Palestine solidarity groups need to move from solidarity to full resistance, and BDS is the perfect form of resistance available.

SL: Are there any other key issues that you’re confronting right now?

MP: Moving from solidarity to resistance is, in my opinion, key at this point. Using the tools we have, like BDS, is crucial. The passing of the Israeli Nation State Law is an opportunity to unite the Palestinian citizens of Israel back with the rest of the Palestinians. We should all strive to bring total unity between the refugees, the West Bank, Gaza and 1948, and demand complete equal rights and the replacing of the Zionist regime that has been terrorizing Palestine for seven decades with a free and democratic Palestine. This opportunity will hopefully be seized.

SL: Finally, Miko, how are your two books doing – ‘The General’s Son’ and ‘Injustice: The Story of The Holy Land Foundation Five’? It seems to me that the latter, which tells how the justice system in the US has been undermined to benefit pro-Israel interests, ought to be a must-read here in the UK where the same thing is happening in our political and parliamentary institutions and could spread to the courts.

MP: Well, they are doing fine, though neither one is a best seller yet, and as we are on the less popular side of the issue it is a tough sell. TGS is out in second edition so that is good, and I would certainly like to see it and Injustice in the hands of more people. Sadly, though, not enough people realize how the occupation in Palestine is affecting the lives of people in the West because of the work of Zionist watchdog groups like the Board of Deputies in the UK, and AIPAC and the ADL in the US.

In this case alone, five innocent men are serving long sentences in federal prison in the US only because they are Palestinians.

SL: Many thanks, Miko.  I appreciate your taking the time to share your views.

Chief among the many positive ideas I get from this encounter with Miko is the need for activists to shift up a gear and accelerate from solidarity to full-on resistance. This will mean wider involvement, better co-ordination, revised targeting and sharper strategy. In effect, a BDS Mk2, supercharged and on high octane fuel. Secondly, we ought to treat Zionism and those who promote or support it with far less tolerance. As Miko said on another occasion, “If opposing Israel is anti-Semitism then what do you call supporting a state that has been engaged in brutal ethnic cleansing for seven decades?”

As for Jeremy Corbyn – if he reads this – yes, he’d better come down hard on hatemongers including the real foaming-at-the-mouth anti-Semites, but he must also purge the Labour Party of its equally contemptible ‘Zionist Tendency’. And that goes for all our political parties.

The Neoliberal Order is dying: Time to Wake Up

In my last blog post I argued that power in our societies resides in structure, ideology and narratives – supporting what we might loosely term our current “neoliberal order” – rather than in individuals. Significantly, our political and media classes, who are, of course, deeply embedded in this neoliberal structure, are key promoters of the very opposite idea: that individuals or like-minded groups of people hold power; that they should, at least in theory, be held accountable for the use and misuse of that power; and that meaningful change involves replacing these individuals rather than fundamentally altering the power-structure they operate within.

In other words, our political and media debates reduce to who should be held to account for problems in the economy, the health and education systems, or the conduct of a war. What is never discussed is whether flawed policies are really the fleeting responsibility of individuals and political parties or symptoms of the current neoliberal malaise – manifestations of an ideology that necessarily has goals, such as the pursuit of maximised profit and endless economic growth, that are indifferent to other considerations, such as the damage being done to life on our planet.

The focus on individuals happens for a reason. It is designed to ensure that the structure and ideological foundations of our societies remain invisible to us, the public. The neoliberal order goes unquestioned – presumed, against the evidence of history, to be permanent, fixed, unchallengeable.

So deep is this misdirection that even efforts to talk about real power become treacherous. My words above might suggest that power is rather like a person, that it has intention and will, that maybe it likes to deceive or play tricks. But none of that is true either.

Big and little power

My difficulty conveying precisely what I mean, my need to resort to metaphor, reveals the limitations of language and the necessarily narrow ideological horizons it imposes on anyone who uses it. Intelligible language is not designed adequately to describe structure or power. It prefers to particularise, to humanise, to specify, to individualise in ways that make thinking in bigger, more critical ways near-impossible.

Language is on the side of those, like politicians and corporate journalists, who conceal structure, who deal in narratives of the small-power of individuals rather than of the big-power of structure and ideology. In what passes for news, the media offer a large stage for powerful individuals to fight elections, pass legislation, take over businesses, start wars, and a small stage for these same individuals to get their come-uppance, caught committing crimes, lying, having affairs, getting drunk, and more generally embarrassing themselves.

These minor narratives conceal the fact that such individuals are groomed before they ever gain access to power. Business leaders, senior politicians and agenda-setting journalists reach their positions after proving themselves over and over again – not consciously but through their unthinking compliance to the power-structure of our societies. They are selected through their performances in exams at school and university, through training programmes and indentures. They rise to the top because they are the most talented examples of those who are blind or submissive to power, those who can think most cleverly without thinking critically. Those who reliably deploy their skills where they are directed to do so.

Their large and small dramas constitute what we call public life, whether politics, world affairs or entertainment. To suggest that there are deeper processes at work, that the largest of these dramas is not really large enough for us to gain insight into how power operates, is to instantly be dismissed as paranoid, a fantasist, and – most damningly of all – a conspiracy theorist.

These terms also serve the deception. They are intended to stop all thought about real power. They are scare words used to prevent us, in a metaphor used in my previous post, from stepping back from the screen. They are there to force us to stand so close we see only the pixels, not the bigger picture.

Media makeover

The story of Britain’s Labour party is a case in point, and was illustrated even before Jeremy Corbyn became leader. Back in the 1990s Tony Blair reinvented the party as New Labour, jettisoning ideas of socialism and class war, and inventing instead a “Third Way”.

The idea that gained him access to power – personified in the media narrative of the time as his meeting with Rupert Murdoch on the mogul’s Hayman Island – was that New Labour would triangulate, find a middle way between the 1% and the 99%. The fact that the meeting took place with Murdoch rather than anyone else signalled something significant: that the power-structure needed a media makeover. It needed to be dressed in new garb.

In reality, Blair made Labour useful to power by re-styling the turbo-charged neoliberalism Margaret Thatcher’s Conservative party of the rich had unleashed. He made it look compatible with social democracy. Blair put a gentler, kinder mask on neoliberalism’s aggressive pursuit of planet-destroying power – much as Barack Obama would do in the United States a decade later, after the horrors of the Iraq invasion. Neither Blair nor Obama changed the substance of our economic and political systems, but they did make them look deceptively attractive by tinkering with social policy.

Were the neoliberal order laid bare – were the emperor to allow himself to be stripped of his clothes – no one apart from a small psychopathic elite would vote for neoliberalism’s maintenance. So power is forced to repeatedly reinvent itself. It is like the shape-shifting Mystique of the X-Men films, constantly altering its appearance to lull us into a false sense of security. Power’s goal is to keep looking like it has become something new, something innovative. Because the power-structure does not want change, it has to find front-men and women who can personify a transformation that is, in truth, entirely hollow.

Power can perform this stunt, as Blair did, by repackaging the same product – neoliberalism – in prettier ideological wrapping. Or it can, as has happened in the US of late, try a baser approach by adding a dash of identity politics. A black presidential candidate (Obama) can offer hope, and a woman candidate (Hillary Clinton) can cast herself as mother-saviour.

With this model in place, elections become an illusory contest between more transparent and more opaque iterations of neoliberal power. In failing the 99%, Obama so woefully voided this strategy that large sections of voters turned their back on his intended successor, the new makeover candidate Hillary Clinton. They saw through the role-playing. They preferred, even if only reluctantly, the honest vulgarity of naked power represented by Trump over the pretensions of Clinton’s fakely compassionate politics.

Unstable politics

Despite its best efforts, neoliberalism is increasingly discredited in the eyes of large sections of the electorate in the US and UK. Its attempts at concealment have grown jaded, its strategy exhausted. It has reached the end-game, and that is why politics now looks so unstable. “Insurgency” candidates in different guises are prospering.

Neoliberal power is distinctive because it seeks absolute power, and can achieve that end only through global domination. Globalisation, the world as a plaything for a tiny elite to asset-strip, is both its means and its end. Insurgents are therefore those who seek to reverse the trend towards globalisation – or at least claim to. There are insurgents on both the left and right.

If neoliberalism has to choose, it typically prefers an insurgent on the right to the left. A Trump figure can usefully serve power too, because he dons the clothes of an insurgent while doing little to actually change the structure.

Nonetheless, Trump is a potential problem for the neoliberal order for two reasons.

First, unlike an Obama or a Clinton, he too clearly illuminates what is really at stake for power – wealth maximisation at any cost – and thereby risks unmasking the deception. And, second, he is a retrograde step for the globalising power-structure.

Neoliberalism has dragged capitalism out its nineteenth-century dependency on nation-states into a twenty-first ideology that demands a global reach. Trump and other nativist leaders seek a return to a supposed golden era of state-based capitalism, one that prefers to send our children up chimneys if it prevents children from far-off lands arriving on our shores to do the same.

The neoliberal order prefers a Trump to a Bernie Sanders because the nativist insurgents are so much easier to tame. A Trump can be allowed to strut on his Twitter stage while the global power-structure constrains and undermines any promised moves that might threaten it. Trump the candidate was indifferent to Israel and wanted the US out of Syria. Trump the president has become Israel’s biggest cheerleader and has launched US missiles at Syria.

Faustian pacts

The current power-structure is much more frightened of a left insurgency of the kind represented by Corbyn in the UK. He and his supporters are trying to reverse the accommodations with power made by Blair. And that is why he finds himself relentlessly assaulted from every direction – from his political opponents; from his supposed political allies, including most his own parliamentary party; and most especially from the state-corporate media, including its bogus left-liberal elements like the Guardian and the BBC.

The past three years of attacks on Corbyn are how power manifests itself, shows its hand, when it is losing. It is a strategy of last resort. A Blair or an Obama arrive in power having already made so many compromises behind the scenes that their original policies are largely toothless. They have made Faustian pacts as a condition for being granted access to power. This is variously described as pragmatism, moderation, realism. More accurately, it should be characterised as betrayal.

It does not stop when they reach high office. Obama made a series of early errors, thinking he would have room to manoeuvre in the Middle East. He made a speech in Cairo about a “New Beginning” for the region. A short time later he would help to snuff out the Egyptian Arab Spring that erupted close by, in Tahrir Square. Egypt’s military, long subsidised by Washington, were allowed to take back power.

Obama won the 2009 Nobel peace prize, before he had time to do anything, for his international diplomacy. And yet he stepped up the war on terror, oversaw the rapid expansion of a policy of extrajudicial assassinations by drone, and presided over the extension of the Iraq regime-change operation to Libya and Syria.

And he threatened penalties for Israel over its illegal settlements policy – a five-decade war crime that has gone completely unpunished by the international community. But in practice his inaction allowed Israel to entrench its settlements to the point where annexation of parts of the West Bank is now imminent.

Tame or destroy

Neoliberalism is now so entrenched, so rapacious that even a moderate socialist like Corbyn is seen as a major threat. And unlike a Blair, Obama or Trump, Corbyn is much harder to tame because he has a grassroots movement behind him and to which he is ultimately accountable.

In the US, the neoliberal wing of the Democratic party prevented the left-insurgent candidate, Bernie Sanders, from contesting the presidency by rigging the system to keep him off the ballot paper. In the UK, Corbyn got past those structural defences by accident. He scraped into the leadership race as the token “loony-left” candidate, indulged by the Labour party bureaucracy as a way to demonstrate that the election was inclusive and fair. He was never expected to win.

Once he was installed as leader, the power-structure had two choices: to tame him like Blair, or destroy him before he stood a chance of reaching high office. For those with short memories, it is worth recalling how those alternatives were weighed in Corbyn’s first months.

On the one hand, he was derided across the media for being shabbily dressed, for being unpatriotic, for threatening national security, for being sexist. This was the campaign to tame him. On the other, the Murdoch-owned Times newspaper, the house journal of the neoliberal elite, gave a platform to an anonymous army general to warn that the British military would never allow Corbyn to reach office. There would be an army-led coup before he ever got near 10 Downing Street.

In a sign of how ineffectual these power-structures now are, none of this made much difference to Corbyn’s fortunes with the public. A truly insurgent candidate cannot be damaged by attacks from the power-elite. That’s why he is where he is, after all.

So those wedded to the power-structure among his own MPs tried to wage a second leadership contest to unseat him. As a wave of new members signed up to bolster his ranks of supporters, and thereby turned the party into the largest in Europe, Labour party bureaucrats stripped as many as possible of their right to vote in the hope Corbyn could be made to lose. They failed again. He won with an even bigger majority.

Redefining words

It was in this context that the neoliberal order has had to play its most high-stakes card of all. It has accused Corbyn, a lifelong anti-racism activist, of being an anti-semite for supporting the Palestinian cause, for preferring Palestinian rights over brutal Israeli occupation. To make this charge plausible, words have had to be redefined: “anti-semitism” no longer means simply a hatred of Jews, but includes criticism of Israel; “Zionist” no longer refers to a political movement that prioritises the rights of Jews over the native Palestinian population, but supposedly stands as sinister code for all Jews. Corbyn’s own party has been forced under relentless pressure to adopt these malicious reformulations of meaning.

How anti-semitism is being weaponised, not to protect Jews but to protect the neoliberal order, was made starkly clear this week when Corbyn criticised the financial elite that brought the west to the brink of economic ruin a decade ago, and will soon do so again unless stringent new regulations are introduced. Useful idiots like Stephen Pollard, editor of the right wing Jewish Chronicle, saw a chance to revive the anti-semitism canard once again, accusing Corbyn of secretly meaning “Jews” when he actually spoke of bankers. It is a logic intended to make the neoliberal elite untouchable, cloaking them in a security blanket relying on the anti-semitism taboo.

Almost the entire Westminister political class and the entire corporate media class, including the most prominent journalists in the left-liberal media, have reached the same preposterous conclusion about Corbyn. Whatever the evidence in front of their and our eyes, he is now roundly declared an anti-semite. Up is now down, and day is night.

High-stakes strategy

This strategy is high stakes and dangerous for two reasons.

First, it risks creating the very problem it claims to be defending against. By crying wolf continuously about Corbyn’s supposed anti-semitism without any tangible evidence for it, and by making an unfounded charge of anti-semitism the yardstick for judging Corbyn’s competence for office rather than any of his stated policies, the real anti-semite’s argument begins to sound more plausible.

In what could become self-fulfilling prophecy, the anti-semitic right’s long-standing ideas about Jewish cabals controlling the media and pulling levers behind the scenes could start to resonate with an increasingly disillusioned and frustrated public. The weaponising of anti-semitism by the neoliberal order to protect its power risks turning Jews into collateral damage. It makes them another small or bigger drama in the increasingly desperate attempt to create a narrative that deflects attention from the real power-structure.

And second, the effort to stitch together a narrative of Corbyn’s anti-semitism out of non-existent cloth is likely to encourage more and more people to take a step back from the screen so that those unintelligible pixels can more easily be discerned as a smoking gun. The very preposterousness of the allegations, and the fact that they are taken so seriously by a political and media class selected for their submissiveness to the neoliberal order, accelerates the process by which these opinion-formers discredit themselves. Their authority wanes by the day, and as a result their usefulness to the power-structure rapidly diminishes.

This is where we are now: in the final stages of a busted system that is clinging on to credibility by its fingernails. Sooner or later, its grip will be lost and it will plunge into the abyss. We will wonder how we ever fell for any of its deceptions.

In the meantime, we must get on with the urgent task of liberating our minds, of undoing the toxic mental and emotional training we were subjected to, of critiquing and deriding those whose job is to enforce the corrupt orthodoxy, and of replotting a course towards a future that saves the human species from impending extinction.

Charges “Without Merit”: Jeremy Corbyn, Antisemitism, Norman Finkelstein and Noam Chomsky

Last week, Peter Brookes tweeted his latest cartoon for The Times, commenting:

#Novichok not the only poison being spread around Britain. #LabourAntisemitism #Corbyn.

Referencing allegations that two Russian agents had been responsible for the poisoning of former Russian spy Sergei Skripal and his daughter Yulia in Salisbury on March 4, the cartoon depicted a British policeman holding up mugshots of a menacing, bug-eyed ‘Jeremy Korbynski’ (wearing an ‘I Love Hamas’ badge) and a vampiric, evil-looking ‘Seumasov Milne’ (wearing a ‘Down With Israel’ badge), with the policeman saying:

THESE TWO MEN ARE SUSPECTED OF SPREADING POISON AROUND BRITAIN…

As Brookes made clear in his tweet, the alleged ‘poison’ Corbyn and Milne, Labour’s director of communications, are supposedly spreading is, of course, antisemitism.

We have always been struck by the sense of complete unreality surrounding this debate and decided to check when and how often Corbyn has been accused of antisemitism since first being elected as an MP in 1983.

Labour was defeated in the general election of May 7, 2015, causing leader Ed Miliband to resign. On June 3, the BBC reported that Corbyn had joined the contest to replace him. We monitored this period closely and it is simply unarguable that Corbyn was portrayed by journalists, and even party political foes, as a basically decent person. He was depicted as a left relic, certainly – irrelevant and ridiculous – but also as sincere and well-intentioned. There was no sense whatever in ‘mainstream’ media coverage that Corbyn was a malign individual.

In July, we conducted a ProQuest newspaper database search, which found the following hits for UK press articles mentioning:

‘Jeremy Corbyn’ and ‘antisemitism’ before May 2015 = 18 hits

‘Jeremy Corbyn’ and ‘antisemitism’ after May 2015 = 6,133 hits

None of the 18 mentions before May 2015 included any accusation that Corbyn was antisemitic. And it was not, as some people have claimed, that Corbyn, a leading anti-war MP, was unknown or unworthy of attention. ProQuest found 3,659 hits for ‘Jeremy Corbyn’ before May 2015.

Writing for the Medium website last month, Patrick Elliot described his own research confirming these results. Elliot noted that the first story ever to be published in a UK national newspaper with the words ‘Corbyn’ and ‘antisemitism’ in the same sentence appeared in the Guardian on August 13, 2015, reporting an accusation the previous day in The Jewish Chronicle. The voting process for the Labour leadership election began one day later, on August 14. Elliot wrote:

During the three years of Corbyn’s Labour leadership, the association of antisemitism with the Labour Party has been a relentless media narrative. The 2,087 articles published in that time have come at an average of nearly two per day.

Yet in more than six and a half years prior to his election, just 178 articles were published associating the Party with antisemitism, at an average of one every fortnight. Is antisemitism 25 times more prevalent in the Party now?

Freedland’s ‘Game Changer’

In the Guardian, Jonathan Freedland – now into his fourth year of relentlessly attacking Corbyn – highlighted the Labour leader’s ‘2013 attack on a group of “Zionists” he’d encountered’. In fact, Corbyn did not ‘attack’ them; they had berated the Palestinian ambassador after he delivered a speech at a meeting in Parliament. Freedland noted that Corbyn said of these activists that despite ‘having lived in this country for a very long time, probably all their lives, they don’t understand English irony’. Freedland explained the significance:

The implication of that remark is clear – and it has nothing to do with defending Palestinians. It’s that Corbyn sees Jews as fundamentally alien, foreigners who might live here a long time, might even be born here, but are still essentially other. People who will never be truly English.

Political analyst Alex Nunns had already exposed the fallacy of the same argument made in an article by Guardian columnist Simon Hattenstone, to which Freedland linked with the comment:

For many, including some [like Hattenstone] who’d long defended the Labour leader, that was a game changer.

Nunns pointed out the absurdity of Hattenstone’s logic:

This is an inversion of what Corbyn said. He compared a group of pro-Israel activists to the Palestinian ambassador whose talk they attended, saying the latter had a better grasp of irony. That only makes any sense if he was saying the activists WERE actually “properly English.”

Nunns spelled it out:

In clearer language, the point Corbyn made was: “Despite being English, these particular pro-Israel activists have a poorer sense of irony than the Palestinian ambassador whose speech they attended”.

Corbyn was making a wry comment about a non-native English speaker understanding nuances in the language better than native English speakers – the exact opposite of what Hattenstone/Freedland were suggesting.

The Guardian’s George Monbiot tweeted a response to Hattenstone’s piece:

It dismays me to say it, as someone who has invested so much hope in the current Labour Party, but I think @shattenstone is right: Jeremy Corbyn’s 2013 comments about “Zionists” were antisemitic and unacceptable.

This reminded us strongly of Monbiot’s investigation into a ‘malign intellectual subculture’ on the left, comprised of Edward Herman, John Pilger, Media Lens and others who were guilty of ‘belittling the acts of genocide committed by opponents of the western powers’. Monbiot was again dismayed:

And, to my great distress, as I rate him very highly, #NoamChomsky doesn’t come out of it too well either.

Monbiot confidently denounced Corbyn’s ‘antisemitic’ comments in several tweets. One day later, having learned of Alex Nunns’ analysis, Monbiot tweeted:

For fairness, here is another explanation of what Jeremy Corbyn said, which casts it in a very different light.

Was this Monbiot performing another of his famous U-turns? It’s difficult to say. Responding to the suggestion that he perhaps should have highlighted Nunns’ analysis, not Hattenstone’s, Monbiot responded with sarcasm.

Freedland went on:

Similar was the mural of hooked-nose bankers, counting their money on the backs of the poor. The artist himself said he had depicted Jews, but when Corbyn heard it was to be removed his response was “Why?” He literally could not see anything wrong with it. Again, that’s nothing to do with opposing Israel. That’s just old school antisemitism.

The key comment here: ‘The artist himself said he had depicted Jews.’

The deceptiveness of this version of events becomes clear when we look a little closer. Former Guardian journalist Jonathan Cook wrote in March:

Not that anyone is listening now, but the artist himself, Kalen Ockerman, has said that the group in his mural comprised historical figures closely associated with banking. His mural, he says, was about “class and privilege”, and the figures depicted included both “Jewish and white Anglos”. The fact that he included famous bankers like the Rothschilds (Jewish) and the Rockefellers (not Jewish) does not, on the face of it, seem to confirm anti-semitism. They are simply the most prominent of the banking dynasties most people, myself included, could name. These families are about as closely identified with capitalism as it is possible to be.

In his outstanding essay, ‘The chimera of British anti-Semitism (and how not to fight it if it were real)’, Norman Finkelstein, Jewish author of The Holocaust Industry and the son of Holocaust survivors, comments:

The degree of anti-Semitism infecting British society has been the subject of numerous polls over a sustained period of time. These surveys have uniformly, consistently, and unambiguously concluded that anti-Semitism (1) has long been a marginal phenomenon in British society, infecting under 10 percent of the population, (2) is far less salient than hostility to other British minorities, and (3) is less pronounced in the UK than almost anywhere else in Europe.

Finkelstein argues that Jews have considerable power within British society. Indeed, the intensity and longevity of the campaign targeting Corbyn’s ‘antisemitism’ in part reflect that influence:

Jews are incomparably organized as they have created a plethora of interlocking, overlapping, and mutually reinforcing communal and defense organizations that operate in both the domestic and international arenas. In many countries, not least the US and the UK, Jews occupy strategic positions in the entertainment industry, the arts, publishing, journals of opinion, the academy, the legal profession, and government. “Jews are represented in Britain in numbers that are many times their proportion of the population,” British-Israeli journalist Anshel Pfeffer notes, “in both Houses of Parliament, on the Sunday Times Rich List, in media, academia, professions, and just about every walk of public life.”

As Finkelstein says, ‘it cannot be right to deny (or suppress) critical socioeconomic facts’ of this kind. Noting them has nothing to do with ugly, racist fantasies about Jews controlling the world. He adds:

Jeremy Corbyn is the democratically elected head of the Labour Party. His ascendancy vastly expanded and galvanized the party’s ranks. Corbyn has devoted a lifetime to fighting racism; like eponymous labor organizer Joe Hill, where workers strike and organize, it’s there you’ll find Jeremy Corbyn. By British and even global leadership standards, he cuts a saintly figure. On the opposite side, mostly unelected Jewish bodies have dragged Corbyn’s name through the mud, slandering and defaming him. They have refused to meet with Corbyn, even as he has repeatedly extended olive branches and offered substantive compromises. Instead they issue take-it-or-leave-it ultimatums.

Finkelstein summarises accurately:

The transparent motive behind this cynical campaign is to demonize Corbyn, not because he’s a “fucking anti-Semite,” [the words of former Labour minister Margaret Hodge] but because he’s a principled champion of Palestinian rights’, although ‘a broad array of powerful entrenched social forces, acting on not-so-hidden agendas of their own’ are all seeking to destroy Corbyn.

Indeed, no rational observer can see this as anything other than an extension of the relentless establishment attack on Corbyn, the mild socialist threatening to let democracy loose from its box.

The objective of the antisemitism moral panic is obvious, writes Lindsey German of Stop the War:

removing Corbyn from the Labour leadership and his replacement with someone much more amenable to the needs of British capital, whether in the arena of foreign policy or in terms of domestic policies.

David Hearst, a former Middle East editor at the Guardian, concurs:

The Labour leader’s opponents don’t care about anti-Semitism. They’ll just do anything to remove Corbyn.

Hearst argues that Corbyn’s opponents are using:

the tactics of fascists – smearing, libelling, intimidating.

Unable to put up a candidate capable of defeating him by democratic means, at the ballot box, unable to attack him on his polices for which there is majority support in the country, Corbyn’s detractors have methodically and consistently set about the task of character assassination.

We asked Noam Chomsky for his view on these issues. He replied:

The charges of anti-Semitism against Corbyn are without merit, an underhanded contribution to the disgraceful efforts to fend off the threat that a political party might emerge that is led by an admirable and decent human being, a party that is actually committed to the interests and just demands of its popular constituency and the great majority of the population generally, while also authentically concerned with the rights of suffering and oppressed people throughout the world. Plainly an intolerable threat to order.1

The Lobby

While much of the media focuses on alleged Russian attempts to undermine Western democracy, Asa Winstanley, an investigative journalist with Electronic Intifada, recently reported evidence that Israel is running a campaign to undermine Corbyn. Human rights activists have now lodged a freedom of information request under Israeli law, seeking to release documents about the campaign. Last year, Al Jazeera broadcast a four-part investigation titled ‘The Lobby’ into the Israel lobby’s activities in the UK. It revealed that Israeli embassy spy Shai Masot was working with front organizations in Labour to smear critics of Israel as ‘antisemitic’. Masot worked closely with two important pro-Israel groups in Labour, the Jewish Labour Movement and Labour Friends of Israel. The latter includes 80 Labour MPs. He has since returned to Israel.

In ‘The Lobby USA’, a follow-up to ‘The Lobby’, Al Jazeera also investigated the activities of the Israeli lobby in the US where it has been instrumental in smearing and silencing pro-Palestinian voices. However, the film was suppressed after strong Israeli pressure on Qatar, the state owners of Al Jazeera, and has never been shown. Electronic Intifada has now obtained leaked excerpts of the film. As Winstanley notes:

The film has been censored even though it addresses matters of considerable public interest, including covert efforts on behalf of a foreign state to spy on, harass or prevent Americans from engaging in activities protected by the First Amendment.

The corporate media are playing a major role in this insidious campaign to stifle democratic choice. It is no surprise that Corbyn and his advisers are calling for big changes to the ‘free press’. In his recent Alternative Mactaggart Lecture on the state of the media, Corbyn noted that:

We must break the stranglehold of elite power and billionaire domination over large parts of our media. Just three companies control 71% of national newspaper circulation and 5 companies control 81% of local newspaper circulation.

He added:

For all the worry about new forms of fake news, most people think our newspapers churn out fake news day in, day out. It’s hardly a surprise in the last 4 years one political earthquake after another has been missed by most of our media.

In summary:

We need to set journalists and citizens free to hold power to account, by breaking the grip of tech giants and billionaires on our media.

Conclusion: Very, Very Serious Problems

Finkelstein accepts that Jews are subject to racial prejudice, but questions whether this ‘ranks a “very, very serious problem” in the UK’, as claimed. He places the prejudice in context:

Yes, Jews must endure the reputation of being stingy, pushy, and clannish—but Muslims are profiled as terrorists and misogynists, Blacks are despised as chronically lazy and genetically stupid, and Roma/Sinti are loathed as dirty beggars and thieves.

It really is remarkable that Corbyn’s speeches and off-the-cuff comments are being scoured far into the past in search of signs of racism when a far more lethal form of prejudice is clearly informing current US-UK foreign policy devastating entire countries. It is a prejudice that views the lives of brown-skinned people in Afghanistan Iraq, Iran, Libya, Palestine, Syria, Venezuela and elsewhere as far less important than the lives of white, European and US people.

In his book, A Different Kind Of War – The UN Sanctions Regime In Iraq, Hans von Sponeck, former UN Humanitarian Coordinator for Iraq, wrote that during ‘phase V’ of the Oil-For-Food programme, from November 1998 to May 1999, each Iraqi citizen received a food allocation worth $49, or 27 cents per day. Von Sponeck commented that ‘the UN was more humane with its dogs than with the Iraqi people’: $160 was allocated for food for each UN dog over the same period.2

As a result, 500,000 Iraqi children lost their lives. The price was deemed to be ‘worth it’ by Madeleine Albright, Bill Clinton’s Secretary of State. But what is really telling is just how little impact this mass death had on Western politics and journalism. The same is true of the one million Iraqis who died as a result of the 2003 invasion. It is true of the Afghan civilians forced to eat grass to survive in the wake of 9/11, when US threats to bomb Afghanistan, and then the invasion itself, shut down aid convoys. It is true of the horrendous impact of sanctions on Iran, renewed and worsened under Trump. It is true of the ongoing destruction of Palestinian society along with regular massacres, the destruction of Libyan society, the destruction of Syrian society, and so on…

The fact that none of this matters, that it puts not the slightest dent in the political-media enthusiasm for war, that it is not even considered relevant in a national discussion on racism, is itself the result of a deeply toxic racism. It is a form of cultural arrogance and contempt for human lives quite obviously deemed far less important, far less valuable.

The mostly fraudulent, politically expedient nature of the endless expressions of concern about antisemitism in the Labour party is indicated by the striking lack of interest in asking exactly what can be done about this kind of prejudice. It seems clear that stifling free speech, expelling party members and castigating the guilty does little to address the real causes of hatred and bias in the human heart and deluded mind.

Deeper answers lie, firstly, in understanding that racist prejudice is ultimately a function of individual and collective egotism – the desire to raise oneself above others, to perceive oneself as ‘special‘. An antidote to this illusion lies in recognising that happiness and suffering are equal – ‘my’ happiness simply cannot be deemed more important than ‘your’ happiness. Likewise, the welfare of ‘this’ group of people versus the welfare of ‘that’ group of people. The self-evident logic of this assertion can help equalise our perception of others – ‘their’ happiness is not worth less than ‘ours’, no matter how different from us they may appear to be.

We can also reflect on evidence indicating that treating others with generosity, kindness and compassion is extremely positive for our own welfare. This is not mere wishful thinking, modern science is catching up on the ancient assertion that caring for others is the basis and cause of genuine happiness. It turns out that happiness truly is not found in cynical selfishness, in viewing women, Jews, blacks, LGBT people, Muslims and so on as ‘lesser’ people. To view others this way is to burden ourselves with a closed, shrunken, miserable heart.

No-one should take any of this on trust, which is why a meaningful response to prejudice involves verifying the truth of these observations through introspection and meditation. It quickly becomes clear, for example, that thoughts of hostility and contempt for others are absolutely poisonous to our sense of well-being.

  1. Noam Chomsky, email to Media Lens, September 9, 2018.
  2. Hans von Sponeck, A Different Kind of War, Bergahn Books, 2006, p. 38.

Gullible, Gutless and Gagged

Jeremy Corbyn, knifed by his senior lieutenants and failed by his media team, is on the danger list and now looks isolated.

At the fatal NEC (National Executive Committee) meeting this week to discuss whether the party should adopt the IHRA definition of anti-Semitism in full, with all its examples, he prepared and presented a 500-word statement to water down the definition but this met with an angry reaction from most NEC members and he dropped it.

According to the Guardian the most controversial passage in Corbyn’s draft statement said:

It cannot be considered racist to treat Israel like any other state or assess its conduct against the standards of international law. Nor should it be regarded as antisemitic to describe Israel, its policies or the circumstances around its foundation as racist because of their discriminatory impact, or to support another settlement of the Israel-Palestine conflict.

That these words caused such a rumpus tells us all we need to know about the mentality of the modern Labour Party. It is surely self-evident that the Israel project was racist from the start and confirmation, if any were needed, is provided by the discriminatory nation state laws, emphasising Jewish supremacy, recently passed by the Knesset. Why deny the glaring truth? And last time I checked there was no ‘settlement’ of the Israel-Palestine conflict and the two-state idea endlessly talked about but never energetically pursued was stone-dead.

At the  end of a stormy meeting the NEC accepted the IHRA definition and all its examples but added a statement “which ensures this will not in any way undermine freedom of expression on Israel or the rights of Palestinians.”

But the Israel lobby were still not satisfied and renewed their whinging. The Jewish Leadership Council’s chief executive, Simon Johnson, said Corbyn had “attempted shamefully to undermine the entire IHRA definition”, adding that the free speech caveat “drives a coach and horses” through that definition. “It is clearly more important to the Labour leader to protect the free speech of those who hate Israel than it is to protect the Jewish community from the real threats that it faces.”

A false dichotomy, of course. And if their case cannot withstand free speech it must have been bullsh*t in the first place.

Richard Angell, director of the centre-left Progress group, said:

The Jewish community made it clear and simple to Labour: pass the IHRA definition in full – no caveats, no compromises. Jeremy Corbyn and the Momentum-dominated NEC have just failed the most basic test. A ‘right to be racist’ protection when debating the Middle East is not just wrong, it harms the cause of peace but it will also continue a culture where Jewish people cannot feel at home in Labour.

Today’s decision is an insult. Labour does not know better than Jewish people about antisemitism.

He was backed up by another Progress director, Jennifer Gerber, who is also a director of Friends of Israel. She said:

It is appalling that the Labour party has once again ignored the view clearly and repeatedly stated by the Jewish community: that it should adopt the full IHRA definition without additions, omissions or caveats.

The IHRA definition has been adopted in full by 31 countries, including the UK, as well as over 130 UK local councils, the police, the Crown Prosecution Service and the judiciary. A ‘freedom of expression on Israel’ clause is unnecessary and totally undermines the other examples the party has supposedly just adopted.

The recurring message is that free speech is a threat and doesn’t seem to have a place in their world.

Re-frame anti-Semitism accurately – don’t accept the skewed version by the Israel lobby

So let’s get this straight: DNA research confirms that the great majority of those calling themselves Jews are not of Semitic blood. So does anti-Semitism mean what it says? Shouldn’t it mean that if we outlaw anti-Semitism we outlaw being nasty to the genuine Semites of the Holy Land; i.e. the indigenous people who include Palestinians whether Muslim, Christian or Jewish? And are they not terrorised and persecuted by the Israeli regime which is the chief perpetrator of anti-Semitism and which has oppressed, dispossessed, impoverished and slaughtered those people for 70 years?

Corbyn and his New Look Labour Party were in a position to lead a move to ‘unskew’ the definition of anti-Semitism and re-frame it accurately – with, of course, the help of the various campaign and BDS groups worldwide. But now they’ve effectively muzzled themselves.

And for some strange reason Corbyn and his team, throughout the unpleasant warfare in his party over anti-Semitism, completely ignored the warnings issued by legal experts Hugh Tomlinson QC, Geoffrey Robertson QC, Sir Stephen Sedley and others which explained how:

  • the IHRA definition is “too vague to be useful” and conduct contrary to it is not necessarily illegal. Public bodies are under no obligation to adopt or use it and, if they do, they must interpret it in a way that’s consistent with their statutory obligations and with the European Convention on Human Rights, which provides for freedom of expression and freedom of assembly.
  • the right of free expression is now part of UK domestic law by virtue of the Human Rights Act;
  • Article 19 of the Universal Declaration of Human Rights bestows on everyone “the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference…”;
  • the IHRA definition is open to manipulation. “What is needed now is a principled retreat on the part of Government from a stance which it has naively adopted,”says Sedley;
  • calling Israel an apartheid state or advocating BDS against Israel cannot properly be characterized as anti-Semitic. Furthermore, any public authority seeking to apply the IHRA definition to prohibit or punish such activities “would be acting unlawfully”;
  • it is “not fit for any purpose that seeks to use it as an adjudicative standard. It is imprecise, confusing and open to misinterpretation and even manipulation”.

Robertson adds:

The Governments ‘adoption’ of the definition has no legal effect and does not oblige public bodies to take notice of it. The definition should not be adopted, and certainly should not be applied, by public bodies unless they are clear about Article 10 of the European Convention on Human Rights which is binding upon them, namely that they cannot ban speech or writing about Israel unless there is a real likelihood it will lead to violence or disorder or race hatred.

Crucially, freedom of expression applies not only to information or ideas that are favourably received or regarded as inoffensive, but also to those that “offend, shock or disturb the State or any sector of the population” – unless they encourage violence, hatred or intolerance.

What’s more, the House of Commons Home Affairs Select Committee recommended adoption of the IHRA definition of anti-Semitism subject to the inclusion of these two caveats:

(1) It is not antisemitic to criticise the Government of Israel, without additional evidence to suggest antisemitic intent.

(2) It is not antisemitic to hold the Israeli Government to the same standards as other liberal democracies, or to take a particular interest in the Israeli Government’s policies or actions, without additional evidence to suggest antisemitic intent.

The Government in adopting the IHRA definition dropped these caveats saying they weren’t necessary. But you’d expect that from an administration brazenly stuffed with members of the Zionist Tendency.

These top legal opinions are lethal ammunition. Had Corbyn and his media team deployed them to good effect the baying attack dogs would have been stopped in their tracks.

So the IHRA definition is not something a sane organisation would incorporate into its Code of Conduct – certainly not as it stands. It contravenes human rights and freedom of expression. But when did the admirers of apartheid Israel ever care about other people’s rights?

The Israel Lobby’s Non-stop Attacks on Corbyn will Backfire

Back in the 1950s, the US intelligence community coined a term: “blowback”. It referred to the unintended consequences of a covert operation that ended up damaging one’s own cause.

There are mounting indications that the intensifying campaign by the Israel lobby in the UK against Jeremy Corbyn, the leader of the parliamentary opposition, is starting to have precisely such self-harming repercussions.

A campaign of smears

In the three years since he was elected to lead the Labour party, Corbyn has faced non-stop accusations that his party has an endemic “anti-Semitism problem”, despite all evidence to the contrary. Of late, Corbyn himself has become the chief target of such allegations.

Last month the Daily Mail led a media mauling of Corbyn over disparaging comments he made in 2013 about a small group of pro-Israel zealots who had come to disrupt a Palestinian solidarity meeting. His reference to them as “Zionists”, it was claimed, served as code for “Jews” and was therefore anti-Semitic.

Mounting evidence in both the UK and the US, where there has been a similar escalation of attacks on pro-Palestinian activists, often related to the international boycott movement (BDS), suggests that the Israeli government is taking a significant, if covert, role in coordinating and directing such efforts to sully the reputation of prominent critics.

Corbyn’s supporters have argued instead that he is being subjected to a campaign of smears to oust him from the leadership because of his very public championing over many decades of the Palestinian cause.

Israel lobbyists

Al-Jazeera has produced two separate undercover documentary series on Israel lobbyists’ efforts in the UK and US to interfere in each country’s politics – probably in violation of local laws. Only the UK series has been aired so far.

It showed an Israeli embassy official, Shai Masot, both plotting to “take down” a Conservative government minister seen as too sympathetic to the Palestinian cause and helping to create an anti-Corbyn front organisation in the Labour party.

Masot worked closely with two key pro-Israel groups in Labour, the Jewish Labour Movement and Labour Friends of Israel. The latter includes some 80 Labour MPs.

Under apparent pressure from the Israel lobby in the US, the series on the US lobby was suppressed.

Last week Alain Gresh, the former editor of Le Monde diplomatique, published significant quotes from that censored documentary after viewing it secretly in Dubai. The US lobby’s aims and practices, as reported by Gresh, closely echo what has happened in the UK to Corbyn, as he has faced relentless allegations of anti-Semitism.

The US documentary reportedly shows that Israel’s strategic affairs ministry has taken a leading role in directing the US lobby’s efforts. According to Gresh, senior members of the lobby are caught on camera admitting that they have built up a network of spies to gather information on prominent critics of Israel.

In Gresh’s transcripted excerpts, Jacob Baime, executive director of the Israel on Campus Coalition, a group of organisations fighting BDS, states: “When I got here a few years ago, the budget was $3,000. Today it’s like a million and a half [dollars], or more. … It’s a massive budget.”

“It’s psychological warfare,” he adds, noting how the smears damage the targeted groups: “They either shut down, or they spend time investigating [the accusations against them] instead of attacking Israel. It’s extremely effective.”

David Hazony, a senior member of another lobby group, The Israel Project, explains that a pressing aim is to curb political speech critical of Israel:

What’s a bigger problem is the Democratic Party, the Bernie Sanders people, bringing all the anti-Israel people into the Democratic Party. Then being pro-Israel becomes less a bipartisan issue, and then every time the White House changes, the policies towards Israel change. That becomes a dangerous thing for Israel.

No discussion

These reported quotes confirm much of what was already suspected. More than a decade ago scholars John Mearsheimer and Steven Walt wrote a book examining the composition and role of the powerful pro-Israel lobby in the US.

But until the broadcasting of the Al-Jazeera documentary last year no comparable effort had been made to shine a light on the situation in the UK. In fact, there was almost no discussion or even acknowledgment of the role of an Israel lobby in British public and political life.

That is changing rapidly. Through its constant attacks on Corbyn, British activists are looking less like disparate individuals sympathetic to Israel and more recognisably like a US-style lobby – highly organised, on-message and all too ready to throw their weight around.

The lobby was always there, of course. And, as in the US, it embraces a much wider body of support than right-wing Jewish leadership organisations like the Board of Deputies and the Jewish Leadership Council, or hardline lobbyists such as the Community Security Trust and BICOM.

The earliest Zionists

That should not surprise us. The earliest Zionists were not Jews but fundamentalist Christians. In the US, the largest group of Zionists by far are Christian evangelicals who believe that the return of Jews to the Promised Land is the key to unlocking the second coming of the Messiah and an apocalyptic end-times. Though embraced by Israel, many of these Christian fundamentalists hold anti-Semitic views.

In Britain, there is an unacknowledged legacy of anti-Semitic Christian support for Zionism. Lord Balfour, a devout Christian who regularly voiced bigotry towards Jews, was also the man who committed the British government in 1917 to create a home for Jews in Palestine. That set in motion today’s conflict between Israel and the native Palestinian population.

In addition, many British gentiles, like other Europeans, live with understandable guilt about the Holocaust.

One of the largest and most effective groups in Corbyn’s parliamentary party is Labour Friends of Israel (LFI), most of whose members are not Jewish. LFI takes some of the party’s most senior politicians on all-expenses-paid trips to Israel to wine and dine them as they are subjected to Israeli propaganda.

Dozens of Labour MPs have remained loyal to LFI even as the organisation has repeatedly refused to criticise Israel over undeniable war crimes.

When Israeli snipers executed dozens of unarmed demonstrators in Gaza in May, the LFI took to Twitter to blame Hamas for the deaths, not Israel. After facing a massive backlash online, the LFI simply deleted the tweet.

A double whammy

Historically the Israel lobby could remain relatively low-profile in the UK because it faced few challenges. Its role was chiefly to enforce a political orthodoxy about Israel in line with Britain’s role as Washington’s foreign policy junior partner. No British leader looked likely to step far from the Washington consensus.

Until Corbyn.

The Israel lobby in the UK now faces a double whammy.

First, since Donald Trump entered the White House, Israeli Prime Minister Benjamin Netanyahu has dropped any pretence that Israel is willing to concede a Palestinian state, whatever the Palestinians do. Instead, Israel has isolated the Palestinian leadership diplomatically while seeking to terrorise the Palestinian population into absolute submission.

That was all too clear over the summer when those Israeli snipers picked off demonstrators each week in Gaza. As a result, the Israel lobby stands more exposed than ever. It can no longer buy time for Israeli expansionism by credibly claiming, as it once did, that Israel seeks peace.

Second, Israel’s partisans in the UK were caught off-guard by the unexpected rise of Corbyn to a place that puts him in sight of being the next prime minister. The use of social media by his supporters, meanwhile, has provided a counter-weight to the vilification campaign being amplified by the British media.

The media have been only too willing to assist in the smearing of the Labour leader because they have their own separate interests in seeing Corbyn gone. He is a threat to the corporate business interests they represent.

But not only has the messenger – the Israel lobby – now come under proper scrutiny for the first time, so has its message.

Lack of irony

The success of the lobby had depended not only on it remaining largely out of view. It also expected to shore up a largely pro-Israel environment without drawing attention to what was being advocated, beyond unquestioned soundbites. In doing so, it was able to entirely ignore those who had paid the price for Israel’s diplomatic impunity – the Palestinians.

The campaign against Corbyn has not only forced the lobby to come out into the open, but the backlash to its campaign has forced the lobby to articulate for the first time what exactly it believes and what is at stake.

The latest furore over Corbyn concerns a Youtube video of him speaking at a pro-Palestinian meeting in 2013, two years before he became Labour leader. He has been widely denounced in the media for making disparaging remarks about a small group of hardline pro-Israel partisans well-known for disrupting such meetings.

He referred to them as “Zionists” and suggested that the reaction of this particular hardline group to a speech by the Palestinian ambassador had betrayed their lack of appreciation of “English irony”.

Israel’s lobby, echoed by many liberal journalists, has suggested that Corbyn was using “Zionist” as code word for “Jew”, and that he had implied that all Jews – not the handful of pro-Israel zealots in attendance – lacked traits of Englishness.

This, they say, was yet further evidence of his anti-semitism.

Jonathan Sacks, Britain’s former chief rabbi, told the New Statesman last week that Corbyn’s comment was “the most offensive statement made by a senior British politician since Enoch Powell’s 1968 ‘Rivers of Blood’ speech”. In that notorious speech, the right-wing politician sought to incite race hatred of immigrants.

Calling Corbyn an “anti-Semite”, Sacks added: “It undermines the existence of an entire group of British citizens by depicting them as essentially alien.”

Treacherous words

In a now familiar pattern to lobby claims, Sacks relied on the false premise that all Jews are Zionists. He conflated a religious or ethnic category with a political ideology. The Labour leader has held his ground on this occasion, pointing out that he was using the term “in the accurate political sense and not as a euphemism for Jewish people”.

Others have noted that his accusers – many of them senior journalists – are the ones lacking a sense of irony. Corbyn was not “otherising” Jews, he was highlighting a paradox not confirming a prejudice: that a small group of Britons were so immersed in their partisan cause, Israel, that it had blinded them to the “English irony” employed by a foreigner, the Palestinian ambassador.

However, the terms “anti-Semitism” and “Zionism” are likely to prove more treacherous to weaponise against Corbyn than the lobby thinks. As the anti-Semitism controversy is constantly reignited, a much clearer picture of the lobby’s implied logic is emerging, as illustrated by the hyperbolic, verging on delusional, language of Rabbi Sacks.

The argument goes something like this:

Israel is the only safe haven for Jews in times of trouble – and the only thing that stands between them and a future Holocaust. The movement that created Israel was the Zionist movement. Today most Jews are Zionists and believe Israel is at the core of their identity. Therefore, if you are too critical of Israel or Zionism, you must wish bad things for the Jewish people. That makes you an anti-Semite.

Problematic premises

It probably doesn’t require a logician to understand that there are several highly problematic premises propping up this argument. Let’s concentrate on two. The first is that it depends on a worldview in which the non-Jew is assumed to be anti-Semite until proven otherwise. For that reason Jews need to be eternally vigilant and distrustful of those outside their “tribe”.

If that sounds improbable, it shouldn’t. That is exactly the lesson of the Holocaust taught to children in Israel from kindergarten onwards.

Israel derives no universal message from the Holocaust. Its schools do not teach that we must avoid stigmatising others, and discourage sectarian and tribal indentifications that fuel prejudice and bigotry. How could it? After all, Israel’s core ideology, political Zionism, is premised on the idea of tribal and sectarian exclusivity – the “ingathering of exiles” to create a Jewish state.

In Israel, the Holocaust supplies a different lesson. It teaches that Jews are under permanent threat from non-Jews, and that their only defence is to seek collective protection in a highly militarised state, armed with nuclear weapons.

This idea was encapsulated in the famous saying by the late Israeli general Moshe Dayan: “Israel must be seen as a mad dog; too dangerous to bother.”

A ‘globalised virus’

Israel’s ugly, self-serving tribal reading of history has been slowly spreading to Jews in Europe and the US.

Fifteen years ago, a US scholar, Daniel J Goldhagen, published an influential essay in the Jewish weekly Forward titled “The Globalisation of anti-Semitism”. In it, he argued that anti-Semitism was a virus that could lie dormant for periods but would always find new ways to reinfect its hosts.

“Globalized anti-Semitism has become part of the substructure of prejudice in the world,” he wrote. “It is relentlessly international in its focus on Israel at the center of the most conflict-ridden region today.”

This theory is also known as the “new anti-Semitism”, a form of Jew hatred much harder to identify than the right-wing anti-Semitism of old. Through mutation, the new anti-Semitism had concealed its hatred of Jews by appearing to focus on Israel and dressing itself up in left-wing garb.

Perhaps not surprisingly, given his latest comments about Corbyn, that is also an approximation of the argument made by Rabbi Sacks in a 2016 essay in which he writes: “Anti-Semitism is a virus that survives by mutating.”

In a sign of how this kind of paranoia is becoming slowly normalised in Europe too, the Guardian published a commentary by a British journalist last month explaining her decision, Israel-style, to teach her three-year-old daughter about the Holocaust and anti-Semitism. That, she hoped, would prepare her child for eventualities such as Corbyn becoming prime minister.

But the increasing adoption of Israel’s tribalist doctrine among sections of the British Jewish community – and the related weaponisation of anti-Semitism – is likely to shed further light on what kind of a state hardline Zionists uphold as at the core of their identity.

Paradoxically, the new anti-Semitism turns the tables by legitimising – in fact, necessitating – Jewish racism towards gentiles. Rather than Corbyn stigmatising Jews – except in some feverish imaginations – it is the pro-Israel lobby stigmatising non-Jews, by claiming that they are all tainted by Jew hatred, whether they know it or not.

The more the lobby kicks up a hysteria about Corbyn’s supposed anti-Semitism, the clearer it becomes that the lobby regards much of the non-Jewish public as suspect too.

Palestinians made invisible

The other obvious lacuna in the lobby’s logic is that it only works if we completely remove the Palestinians from the story of Zionism and Israel. The idea of a harm-free Zionism might have been credible had it been possible to establish a Jewish state on an empty piece of land, as the early Zionists claimed Palestine to be. In reality there was a large native population who had to be displaced first.

Israel’s creation as a Jewish state in 1948 was possible only if the Zionist movement undertook two steps that violate modern conceptions of human rights and liberal democratic practice. First, Israel had to carry out large-scale ethnic cleansing, forcing more than 80 per cent of the native Palestinian population outside the new borders of the Jewish state it created on the Palestinians’ homeland.

Then, it needed to deny the small surviving community of Palestinians inside Israel the same rights as Israeli Jews, to ghettoise them and stop them from bringing their expelled relatives back to their homes.

These weren’t poor choices made by flawed Israeli politicians. They were absolutely essential to the success of a Zionist project to create and maintain a Jewish state. The ethnic cleansing of 1948 and the structural racism of the Jewish state were unmentionable topics in “legitimate” public debates about Israel until very recently.

That has been changing, in part because it has become much harder to conceal what kind of state Israel is. Its self-harming behaviour includes its recent decision to make explicit the state’s institutionalised racism with the passage in July of the Nation-State Basic Law. That law gives constitutional weight to the denial of equal rights to a fifth of Israel’s population, those who are Palestinian.

The backlash against Corbyn and other Palestinian solidarity activists is evidence of the lobby’s fears that they can no longer hold the line against a growing realisation by western publics that there was a cost to Zionism’s success.

That price was paid by Palestinians, and there has yet been no historical reckoning over their suffering. By veiling the historical record, Israel and the Zionist movement have avoided the kind of truth and reconciliation process that led to the ending of apartheid in South Africa. The lobby prefers that Israel’s version of apartheid continues.

Loss of moral compass

If there is one individual who personifies the loss of a moral compass in the weaponisation of anti-Semitism against Corbyn and Israel’s critics, it is Rabbi Sacks.

Asked by the New Statesman what he thinks of the new Nation-State Basic Law, the normally erudite Sacks suddenly becomes lost for words. He asks a friend, or in his case his brother, for the answer: “I’m not an expert on this. My brother is, I’m not. He’s a lawyer in Jerusalem. He tells me that there’s absolutely nothing apartheid about this, it’s just correcting a lacuna… As far as I understand, it’s a technical process that has none of the implications that have been levelled at it.”

Sacks, it seems, cannot identify apartheid when it is staring him the face, as long as it is disguised as “Jewish”. Similarly, he is blind to the history of Zionism and the mass dispossession of Palestinians in the 1948 Nakba.

He tells the New Statesman: “Jews did not wish to come back to their land [Palestine] to make any other people [Palestinians] suffer, and that goes very deep in the Jewish heart.” Not so deep, it seems, that Sacks can even identify who had to suffer to make possible that Jewish “return”.

In a critique of Sacks’ lengthy 2016 essay on anti-Semitism, a liberal Jewish commentator Peter Beinart noted that the rabbi had mentioned the “Palestinians” by name only once.

He berated Sacks for equating anti-Zionism and anti-Semitism:

By denying that [Palestinians] might have any reason besides bigotry to dislike Zionism, it denies their historical experience and turns them into mere vessels for Jew-hatred. Thus, it does to Palestinians what anti-Semitism does to Jews. It dehumanizes them.

Topsy-turvy world

In a world that was not topsy-turvy, it would be Sacks and the Israel lobby that were being publicly upbraided for their racism. Instead Corbyn is being vilified by a wide spectrum of supposedly informed opinion in the UK – Jewish and non-Jewish alike – for standing in solidarity with Palestinians.

It is, remember, the Palestinian people who have been the victims of more than a century of collusion between European colonialism and Zionism, and today are still being oppressed by an anachronistic ethnic state, Israel, determined to privilege its Jewishness at all costs.

The lobby and its supporters are not just seeking to silence Corbyn. They also intend to silence the Palestinians and the growing ranks of people who choose to stand in solidarity with the Palestinians. But while the lobby may be winning on its own limited terms in harming Corbyn in mainstream discourse, deeper processes are exposing and weakening the lobby. It is overplaying its hand.

A strong lobby is one that is largely invisible, one that – like the financial and arms industries – has no need to flex its muscles. In making so much noise to damage Corbyn, the Israel lobby is also for the first time being forced to bring out into the open the racist premises that always underpinned its arguments.

Over time, that exposure is going to harm, not benefit, the apologists for Israel.

• First published in Middle East Eye

Et tu Labour?

What is the point of memory if one fails to learn from the lessons it provides? Milan Kundera accurately observed that “the struggle of people against power is the struggle of memory against forgetting”. ((Hidden Agendas, John Pilger.)) The International Holocaust Remembrance Alliance (IHRA) is an organisation supposedly committed to not forgetting the infamous extermination of Jews by the Nazis during World War Two. That is not unreasonable. However, what if remembering one horrendous holocaust from the past is paid for by forgetting, or ignoring, holocausts of the present? What if remembering one horrendous holocaust from the past is used as an excuse to attack and criminalise protests against holocausts of the present?

The IHRA recently drafted a brand new definition of the expression “anti-Semitism”. The status of the organisation appears to have given it an authority to do this which is somehow deemed beyond reproach or question, as the British Labour Party recently voted to adopt the whole definition as its official position on the issue of anti-Semitism. The IHRA definition was drafted by a Jewish lawyer, Kenneth Stern. It would seem that Mr Stern didn’t quite realise the significance of what he had done, and has since distanced himself from the way his work has been used. However, the Labour Party’s decision was nothing short of catastrophic.

It’s highly relevant to consider what has long been used as a definition of anti-Semitism. The New Shorter Oxford English Dictionary, for example, simply defines it as “hostility or opposition to Jews”.1 But even this definition is highly problematic, because the very same dictionary defines the word “Semite” as “A member of any of the peoples supposedly descended from Shem, son of Noah (Gen. 10:21-31) including esp. the Jews, Arabs, Assyrians, Babylonians, and Phoenicians”.2 Clearly the expression anti-Semitism is derived from the word Semite, yet somewhere along the way hundreds of millions of Arabs, Assyrians, Babylonians, and Phoenicians were simply wiped out of consideration, leaving behind only the Jews.

The new IHRA definition has now transformed the expression once again – and definitely not for the better. We have now moved from the questionable but quite straightforward “hostility or opposition to Jews”, to something that’s over five hundred words in length. Whilst much of the new definition is still basically describing hostility or opposition to Jews, there’s now some brand new and deeply sinister additions. We’re now told that the following are examples of anti-Semitism:

  • Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.
  • Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.
  • Drawing comparisons of contemporary Israeli policy to that of the Nazis.

It would seem the Labour Party has now voted to adopt the entire five hundred-plus words IHRA definition of anti-Semitism. It’s very clear that the new definition has done something that’s seldom been achieved before. It’s now made it extremely difficult to criticise the political activities of Israel, a country whose actions against Palestinians (a Semitic people) are demonstrably racist, oppressive, and flagrantly in breach of international laws.

When the Labour Party accepted the IHRA definition it added a caveat that “this will not in any way undermine freedom of expression on Israel or the rights of Palestinians”. No doubt this was added as some sort of appeasement to the sizeable number of Labour members who have long supported and campaigned for justice for Palestinians, but how is “freedom of expression on Israel” going to square in practice with the new ban on campaigning against Israel’s institutional racism against Palestinians, given this is now an explicitly prohibited expression of anti-Semitism?

One of the most ironic situations to arise out of this new definition is that Hassidic Jews, the ultra-orthodox practitioners of Judaism, could now be deemed anti-Semitic, as they have always denied the right of Israel to exist, and have even supported the Palestinian cause, as can be clearly seen, for example, in this video clip. So we have deeply religious Jews who are now officially anti-Semitic. It’s beyond farce. You couldn’t make it up.

The gutless Labour Party caving in to pressure from the powerful pro-Israeli Zionist lobby is utterly contemptible, but it’s far from being the first time that Labour has sacrificed vital political ideology in the cynical cause of political expediency. As far back as 1926 a gutless Labour Party failed to support Britain’s first ever successful General Strike. The ruling Tory party of the day was crushed by the united action of British trade unions. But what did Labour do? It capitulated. The strike was called off. Not even the Tories, who knew they were beaten, could believe it. It was a real and golden opportunity for Britain to create a socialist state, and the Labour Party, together with the treacherous leaders of the Trades Union Congress, simply threw in the towel, and betrayed millions of British workers.

Then it happened again in 1997 when Tony Blair’s “New Labour” swept to power after almost twenty years of relentless Tory capitalism. The nation was sick to death of Tory austerity. It was yet another golden opportunity to rescue our desperate economy, but what did Labour do? Capitulate. It betrayed the millions of people who had trusted it to rid the nation of Toryism and delivered yet more capitalist austerity for the next twelve years, causing Margaret Thatcher to smugly remark that Tony Blair was the Tories’ greatest achievement.3

The latest capitulation of the Labour Party is an interesting thing. It is supposed to be about alleged anti-Semitism in the country generally, and within the party in particular. Now what’s interesting about this is that I’ve lived in Britain for forty years and I have never, ever come across any anti-Semitism – using the word here to mean prejudice against Jews. And I know what prejudice against Jews is, because when I was growing up in Rhodesia, during its institutionally racist days, prejudice against Jews was also very common, and normal. But here in the UK I have never, not once, encountered anti-Jewish prejudice. Islamophobia is not unusual here, and prejudice against Eastern Europeans is totally normal. Prejudice against women, black people, gays, and almost anyone who is obviously different, all completely normal although thankfully not very common – inexcusable, obviously, but not unusual and I have observed examples of each of them at various times; but I have never once seen an example in this country of prejudice against Jews. A small minority of people, such as myself and Jeremy Corbyn, frequently criticise the grotesque abuses of Palestinians by the Zionist regime ruling Occupied Palestine, but that is something entirely different. It’s a wholly deserved critique of a repulsive regime which is in practice indistinguishable from South Africa’s horrendous apartheid years. Prejudice against Zionists is not the same thing as prejudice against Jews. So in my view, the claim that there’s some sort of major problem of anti-Jewish prejudice in Britain is a complete fabrication, deliberately engineered as a device to eliminate criticism of Israel. Given that this is exactly what has come about it would seem the strategy has been a successful one.

The real victims in this sorry story are all the other Semitic people whose terrible suffering has long been ignored: the Arabs, Assyrians, Babylonians and Phoenicians. These are the real victims of modern anti-Semitism, but their cause is almost completely ignored. In the past the British Labour Party has sometimes shown support for their endless agony, and criticised the shameful western-sponsored injustices they have to endure. But the latest capitulation of the Labour Party, sacrificing noble ideology to political expediency, is nothing short of disgusting, and hundreds of millions of non-Jewish Semitic people could now well ask, “Et tu Labour?”

  1. New Shorter Oxford English Dictionary (1993 Edition), p. 88.
  2. “- p. 2772
  3. The Establishment, Owen Jones, p. 51.

Standing up for Jeremy Corbyn

It is appalling to be British and observe the circus of hysterical, ridiculous accusations being flung at Jeremy Corbyn by the Jewish Board of Deputies and their Conservative and Labour cohorts. I wonder if these self-righteous accusers have any perception of how we are viewed from afar by the more sane countries around the world. There is a simple question to be asked here: “Is Jeremy Corbyn racist?” Well, the answer to that is so self evident that those who accuse him wouldn’t dare ask it.

Jeremy Corbyn has a long history of standing up for truth, justice and for all of those who find themselves under attack through social injustice and poverty. Were he to be Prime Minister it would bring a breath of new life into our occupied Kingdom, held hostage by money, power and corporate lobbyists. That is, were all of his Labour party members to stand up and support him.

So who are the real anti-semites here? It goes without saying that Palestinians are also of the Semitic race. The word anti-semitic has been highjacked, distorted and shrunk to make it into a little word that only applies to one people. Is the suffering of one people greater than the suffering of other people? I can’t imagine anyone who survived the holocaust ever thinking that, let alone heralding it as a shield to protect themselves from bully tactics or, in the clear case of Israel, their criminal behaviour. Suffering is a condition that is relevant to all of us by virtue of our being human. Although, rather than shrink the experience of ‘suffering’ to one people I would say that where and when it occurs, suffering can be felt throughout all of the natural world. (On that note, I would like to see ‘ecocide’ recognized alongside ‘genocide’ as a serious crime against humanity). However, that leads us into a much broader discussion so I will return to: ‘Who are the real anti-semites here?’

Hamas are accused of using human shields in Gaza. The accusation is ridiculous for anyone who has actually travelled to Gaza. It’s such a tiny strip of land that its civilian population is crammed together. As is being demonstrated now, Palestinians can’t even venture within a kilometre of the perimeter of their permitted imprisoned land without being teargassed or shot at. Most of the protestors, the medics and journalists, are young men and women from within families who are trying to defend their families from Israeli genocidal policies. And, really, who of us wouldn’t? I salute them.

On the other hand, we have here in Britain a largely privileged group who are shielding their unfounded attacks on Jeremy Corbyn behind a claim of being Jewish. So what if they are Jewish. This doesn’t give them the right to make such wild accusations, to speak for other Jews — and certainly not all British Jews — as they falsely make claim. I have many wonderful Jewish friends who are either appalled by their behaviour or have never even heard of them. I would say that brandishing this shield of their individual Jewishness is intimidating and exploitative. In a metaphorical sense they are the ones using innocent British Jews as human shields. In fact, one might even debate whether this could be seen as a variation on a hate crime, because there are those who still take the word of the monopoly media literally and who do think these unfounded attacks are coming from all Jews. In making such a claim, aren’t they just shifting criticism away from themselves as individuals and placing it on the shoulders of British Jews, thus attracting ridicule and a potentially frightening risk for real anti-semitic attacks.

We are all inter-connected in this beautiful natural world. I hope that one-way we will ALL awake up to this and instead of attacking such stalwarts as Jeremy Corbyn we will celebrate our differences and thus avoid diving into dark oppressive rabbit holes of politically motivated distortion.

Is UK Labour Now Zionist-occupied Territory?

The National Executive Committee of the Labour Party will vote tomorrow (Tuesday) on whether to bow to the bullies and adopt the IHRA definition of anti-Semitism even though it has been roundly criticised by legal experts as unworkable. If they do, it will be hailed as a mighty victory for the dark forces behind the pro-Israel lobby in their bid to shut down criticisim of that racist state.

More than two years ago Gilad Atzmon was viewing the Labour Party’s crazed witch hunt for “anti-Semites” with misgiving. He declared, in his usual robust way, that Labour under Jeremy Corbyn was not so much a party as a piece of Zionist-occupied territory.

Writing in his blog about Corbyn and McDonnell’s servile commitment to expel anyone whose remarks might be interpreted by the Zionist Tendency as hateful or simply upsetting to Jews, he concluded: “Corbyn’s Labour is now unequivocally a spineless club of Sabbos Goyim [which I take to mean non-Jewish dogsbodies]. The Labour party’s policies are now compatible with Jewish culture: intolerant to the core and concerned primarily with the imaginary suffering of one people only. These people are not the working class, they are probably the most privileged ethnic group in Britain…. I did not anticipate that Corbyn would become a Zionist lapdog.  Corbyn was a great hope to many of us. I guess that the time has come to accept that The Left is a dead concept, it has nothing to offer.”

Amen to that last bit.

And more recently Miko Peled, former Israeli soldier and the son of a Israeli general, warned that Israel was going to “pull all the stops, they are going to smear, they are going to try anything they can to stop Corbyn” and the reason anti-Semitism is used is because they have no other argument.

Sinced then we’ve had a queue of high profile Labourites and others sticking the knife into Corbyn. Last week it was the former Chief Rabbi and Zionist extremist Lord Sacks. Then the much-respected MP Frank Field, a maverick who finally quit Labour in noisy fashion giving anti-Semitism as a reason but having grumbled for a long time about a culture of intolerance, nastiness and intimidation within the party. Yesterday we had to suffer ex-prime minister Gordon Brown mouthing off  about how the IHRA definition “is something we should support unanimously, unequivocally and immediately.” He urged Corbyn to remove the “stain” of prejudice from Labour by writing the definition and all of its examples into the party’s new code of conduct.

That’s a particularly dumb thing to say considering the Home Office Select Committee urged two caveats be included and eminent legal minds Hugh Tomlinson QC and Sir Stephen Sedley pointed out how it is trumped by our right to free expression, which is part of UK domestic law by virtue of the Human Rights Act (something every Labour member ought to know and uphold), and by other conventions. Geoffrey Robertson QC also warns that it is “not fit for any purpose that seeks to use it as an adjudicative standard. It is imprecise, confusing and open to misinterpretation and even manipulation”.

Robertson adds:

The Governments ‘adoption’ of the definition has no legal effect and does not oblige public bodies to take notice of it. The definition should not be adopted, and certainly should not be applied, by public bodies unless they are clear about Article 10 of the EHCR (European Convention on Human Rights) which is binding upon them, namely that they cannot ban speech or writing about Israel unless there is a real likelihood it will lead to violence or disorder or race hatred.

But Brown won’t be listening. He’s a dedicated pimp for Israel and a dyed-in-the-wool Zionist. In 2008, in the first speech by a British prime minister to the Israeli parliament, the Knesset, he told Israeli MPs: “Britain is your true friend. A friend in difficult times as well as in good times, a friend who will stand beside you whenever your peace, your stability and your existence are under threat.”

Unlike Corbyn, Gordon Brown wouldn’t talk to Hamas because warmongers in the White House had branded them ‘terrorists’. But that’s their opinion. The state of Israel was founded by terror groups like the one that murdered 91 in an attack on the British mandate government in the King David Hotel and carried out the Deir Yassin massacre. Israel is the expert in terror. As Norman Finkelstein has remarked, “It is more than a rogue state. It is a lunatic state… The whole world is yearning for peace, and Israel is constantly yearning for war.”

The Israeli government itself was described by one of Brown’s own (Jewish) MPs, Sir Gerald Kaufman, as a ‘gang of amoral thugs’.

Brown, the son of a Church of Scotland minister, would have done well (as would all the other critics of Jeremy Corbyn and his ‘funny’ friends) to mull over the words of Gaza’s Catholic priest, Father Manuel Musallam, who told a journalist friend Mohammed Omer: “Palestinian Christians are not a religious community set apart in some corner. We are part of the Palestinian people. Our relationship with Hamas is as people of one nation. Hamas doesn’t fight religious groups. Its fight is against the Israeli occupation.”

When asked about Western media reports that Islamic oppression was forcing Gaza’s Christians to consider emigrating, Father Manuel said that if Christians emigrate it’s because of the Israeli siege, not the Muslims. “We seek a life of freedom — a life different from the life of dogs we are currently forced to live.”

Turning the tables

Corbyn isn’t the problem. Zionists are. They are the enemy within. Corbyn’s election to party leader was a surprise brought about by a sudden influx of new supporters weary of sterile and corrupt politics. They had no time to groom him, not that he’s capable of being tamed like previous leaders. Corbyn has a long record of support for the Palestinians and other justice causes and that doesn’t sit well with the ’emininence grise’ pulling the strings. As a loose cannon in a carefully controlled political battlefield he had to be disabled.  One way to do that was to pick off his allies one by one and, with the help of a compliant media, derail his party’s election prospects.  That is what they’ve been doing with considerable success by weaponising so-called anti-Semitism against Labour’s naive and easily scared troops.

But why take allegations of anti-Semitism seriously from bully-boys who themselves practise or support racism? There’s a simple two-word response to such hypocrites.  Admittedly there are within Labour’s ranks too many who say idiotic things about Jews to the detriment of the campaign for justice in the Holy Land. I’ve heard remarks that are so stupidly provocative that one suspects the people responsible are Zionist plants. What is the point of bringing up Hitler and the Holocaust when there are more Israeli war crimes and crimes against humanity than you can shake a stick at?

Corbyn should have acted swiftly on genuine complaints and rejected the trumped up ones. He didn’t. Outside interference should never have been tolerated. It has been and still is. The best way to deal with professional moaners like the Board of Deputies of British Jews is to politely give them the BDS treatment – ignore and refuse to engage until they change their intimidating tone. And tell them this is the British Labour Party not a flagpole of the Knesset.

Furthermore it is long past time to question Labour’s Friends of Israel about their shameless support for the criminal state and its racist leaders and the land-grabbing Zionist Project. There is no place in a socialist organisation, or in British public life at all, for people who cannot bring themselves to condemn a regime that behaves so viciously towards its neighbours, defies international law, thinks it’s exempt from the norms of decent behaviour and shows no remorse. What does aligning with apartheid Israel really say about them? And, by the way, who gave permission to use the party as a platform to promote the interests of a foreign military power?

If people holding public office put themselves in a position where they are influenced by a foreign power, they flagrantly breach the Principles of Public Life. There are far too many Labour and Conservative MPs and MEPs who fall into that category.

Strange how the upsurge in carefully orchestrated allegations of anti-Semitism coincided with the  arrival of Mark Regev, former chief of Israel’s propaganda machine, spokesman for Israel’s extremist prime minister and a shameless liar, as Israel’s new ambassador in London.

Corbyn’s other option is to leave Labour, take his supporters with him and let the party stew in its own juice. Let’s face it, the party as it stood then and stands today is dysfunctional, a thing of the past and quite unsuited to the 21st century. There may still be time to build a new, clean, fit-for-purpose political party and get it established before the next general election. In it, though probably not leading it, Corbyn could at least be true to himself.

The Labour Party has repeatedly promised to review its rules to send a clear message of zero-tolerance on anti-Semitism, assuming it knows what that means and who the genuine Semites are. For balance, of course, it should match this with zero-tolerance of those who use the party as a platform for promoting the criminal Israeli regime and its obscene territorial ambitions.

And remember, in 1949 the UN took Israel to its bosom on condition that it accepted the Right of Return of the Palestinian refugees and complied with General Assembly Resolution 194. Noting the declaration by the new State of Israel that it “unreservedly accepts the obligations of the United Nations Charter and undertakes to honour them from the day when it becomes a Member”, the General Assembly admitted Israel as “a peace-loving State which accepts the obligations contained in the Charter and is able and willing to carry out those obligations”.

Has Israel ever honoured its membership obligations or acted as a peace-loving State?

Crucifying Corbyn: Former Chief Rabbi joins in

The nasty slur campaign against Jeremy Corbyn has just plumbed new depths with a hark-back to 1968 and the “Rivers of Blood” speech by Enoch Powell. It seems to have been prompted by a remark Corbyn made in 2013 that British Zionists had two problems: “One is they don’t want to study history and, secondly, having lived in this country for a very long time, probably all their lives, they don’t understand English irony.”

In anti-Semitism terms that’s a flogging offence, even when it might be true. The former Chief Rabbi, Lord Jonathan Sacks, immediately took umbrage saying that Corbyn’s criticism of British Zionists was the most offensive statement made by a senior politician since Enoch Powell’s Rivers of Blood speech. Sacks told the New Statesman: “It was divisive, hateful and, like Powell’s speech, it undermines the existence of an entire group of British citizens by depicting them as essentially alien.”

He said Corbyn had implied “Jews are not fully British” and that he was “using the language of classic pre-war European anti-Semitism”, adding that Corbyn was an anti-Semite who “defiles our politics and demeans the country we love”. He had “given support to racists, terrorists and dealers of hate who want to kill Jews and remove Israel from the map”.

Sacks’ words could equally be taken to mean those who align themselves with Israeli hate and the wish to kill Palestinians and wipe Palestine from the map – which they have already done quite literally. And if Corbyn defiles our politics so does the Israel lobby. But the irony must have escaped him.

Just how righteous is the moralising Lord Sacks? In a House of Lords debate in 2014 on the Middle East in general and the question of formal recognition of Palestine by the UK in particular, the former Chief Rabbi got up and made a speech that was more like a pro-Israel rant. After a long winded spiel about the history of Israel and Jerusalem – from the Jewish angle, of course – he went on to demonise Hamas and Hezbollah in the manner recommended by Israel’s ‘hasbara’ handbook and all the more absurd when Israel’s hands are so unclean. Everyone knows that Hamas has agreed to a long-term truce with Israel provided it ends the illegal occupation, gets back behind its 1967 borders and accepts the refugees’ right of return – all as per UN resolutions and subject to a Palestinian referendum. And Hezbollah, as Sacks knows perfectly well, was formed to resist the Israeli occupation of Lebanon after the 1982 war.

Israel, said Sacks, is the place where his people were born almost 4,000 years ago. As an ardent promoter of the Jewish religion, the Jewish state and the idea that God gave Jews exclusive title to Jerusalem, he seemed oblivious to the irony of his speech especially where he said: “When ancient theologies are used for modern political ends, they speak a very dangerous language indeed. So, for example, Hamas and Hezbollah, both self-defined as religious movements, refuse to recognise the legitimacy of the state of Israel within any boundaries whatever and seek only its complete destruction.”

Where does he get his information? Israel won’t define its boundaries, leaving them fluid for endless expansion, and does a first-class job of de-legitimising itself by its defiance of international law and utter contempt for norms of human decency and obligations under UN Charter and other agreements.

Zionists distort the scriptures to claim Jerusalem is theirs by Divine right, but it was already 2000 years old and an established, fortified city when King David captured it.  The Jews lost Jerusalem to the Babylonians, recaptured it, then lost it again to the Roman Empire in 63BC. When they rebelled Hadrian threw them out in 135. Until the present illegal occupation the Jews had only controlled Jerusalem for some 500 years, small beer compared to the 1,277 years it was subsequently ruled by Muslims and the 2000 years, or thereabouts, it originally belonged to the Canaanites.

Jerusalem was also a Christian city. The 4th century saw the building of the Church of the Holy Sepulchre. The Persians came and went. Then, after the Islamic conquest in 690, two major shrines were constructed over the ruins of the earlier temples — the Dome of the Rock from which Muhammed is said to have ascended to Heaven, and the Al-Aqsa Mosque. The Crusaders re-took Jerusalem in 1099 and The Temple Mount became the headquarters of the Knights Templar. In 1187 Saladin ended the Crusader Kingdom and restored the city to Islam while allowing Jews and Christians to remain if they wished.

As the saying goes, “None has claim. All have claim!”

Nowhere in his speech did Lord Sacks address the main question of British recognition of Palestinian statehood. Nowhere did he recommend the jackboot of oppression be immediately lifted and the Palestinians granted their human rights and their freedom. That would surely have been the Christian position and, I imagine, the true Jewish one.

It is what the Rabbi failed to say on this important occasion that makes me wonder whether he’s an instrument of God or just another preacher of Israeli ‘hasbara’. I read somewhere that Lord Sacks is of Polish/Lithuanian extraction. Most Palestinians can demonstrate ancestral ties to the ancient Holy Land. Can he?

Jeremy Corbyn moved the rock and the antisemites crawled out”

Corbyn is also in trouble over a remark he made in 2010 at a meeting of the Palestine Solidarity Campaign suggesting that MPs who took part in a parliamentary debate on the Middle East had their comments prepared for them by the Israeli ambassador. I’d say that was fair comment although the scriptwriters were more likely to have been Mark Regev’s propaganda team in Tel Aviv. Regev, a propaganda expert from the dark side, is now Israel’s ambassador in London. Oh, the irony (again).

And a few days ago we heard that Jews are preparing to quit Britain because they fear Jeremy Corbyn taking power, according to former chairman of the Conservative Party Lord Feldman. So says The Times.

Feldman wrote an open letter to Mr Corbyn telling him that Jewish people were making contingency plans to emigrate because Labour had become a hotbed of anti-Jewish feeling. “Many Jewish people in the United Kingdom are seriously contemplating their future here in the event of you becoming prime minister. Quietly, discreetly and extremely reluctantly, they are making contingency plans.”

One of these is Mark Lewis, a prominent solicitor and a former director of lawfare firm UK Lawyers for Israel, who is emigrating to Israel with his partner, Mandy Blumenthal. It is believed she is the National Director of Likud-Herut UK, an affiliate of the Zionist Federation and whose website is full of preposterous ideas such as: “We believe that terms like ‘illegal occupation’ should never go unchallenged….” and “Such criticism as we may have [of Israel] should never be expressed publicly….”

Lewis, who describes himself as an ‘unapologetic Zionist’, said: “Jeremy Corbyn moved the rock and the antisemites crawled out from underneath.” And he told the Evening Standard: “I don’t feel welcome in this country any more.” So he’s off to that hotbed of racism and apartheid, Israel.

Being unwelcome is not a happy feeling. I know this from my trips to Israel, what with their rudeness, threatening behaviour, intrusive searches, hostile questioning and unforgivably vile treatment of our Palestinian friends. It’s not as if we want to be in Israel – we are forced to divert there on account of Israel’s illegal military occupation. And when we eventually reach Palestine we have to put up with the presence of arrogant Israeli gunslingers strutting the streets, setting up hundreds of roadblocks, using obstructive tactics with brutish behaviour, creating endless queues and interfering with Palestinian life at every level.

And if we try traveling to Palestine direct, like the humanitarian aid boats Al-Awda and Freedom last month, we get violently and unlawfully assaulted on the high seas, beaten up, thrown in a stinking Israeli jail and have our belongings and money stolen by the Israeli military desperate to maintain their illegal blockade of Gaza.

So, if Messrs Feldman, Lewis and Blumenthal feel more comfortable with those criminals, they’d better join them.

In answer to the babble put out by Zio-propagandists, church leaders in the Holy Land issued their 2006 Jerusalem Declaration saying:

We categorically reject Christian Zionist doctrines as false teaching that corrupts the biblical message of love, justice and reconciliation.

We further reject the contemporary alliance of Christian Zionist leaders and organizations with elements in the governments of Israel and the United States that are presently imposing their unilateral pre-emptive borders and domination over Palestine… We reject the teachings of Christian Zionism that facilitate and support these policies as they advance racial exclusivity and perpetual war rather than the gospel of universal love, redemption and reconciliation.

This still stands. And as the Declaration also points out:

Discriminative actions [by the Occupation] are turning Palestine into impoverished ghettos surrounded by exclusive Israeli settlements. The establishment of the illegal settlements and the construction of the Separation Wall on confiscated Palestinian land undermines the viability of a Palestinian state as well as peace and security in the entire region.

That comes from genuine churchmen working in the front line against armed Zio-thugs whose vicious day-to-day persecution of the Christian and Muslim communities in the Holy Land makes a nonsense of accusations of anti-semitism in the UK.

I think we can deduce from all this that Zionism is a menace. Nothing has changed for the better; it has got steadily worse.

‘We want our Jerusalem back, and our state’

In 2010 Fr Manuel Musallam, a gritty Catholic priest with long experience of Israel’s cruel and illegal occupation, told members of the Irish Government:

Christianity in the region has been destroyed not by Muslims but by Israel. Israel destroyed the church of Palestine and the church of Jerusalem beginning in 1948. It, not Muslims, has sent Christians in the region into a diaspora…  We have spoken to Israel for more than 18 years and the result has been zero. We have signed agreements here and there at various times and then when there is a change in the Government of Israel we have to start again from the beginning. We ask for our life and to be given back our Jerusalem, to be given our state and for enough water to drink…  I have not seen Jerusalem since 1990.

Archbishop Theodosius Hanna (Greek Orthodox Church) told them:

Palestine is the place from where Christianity comes…. Everything that has happened to the Palestinians between 1948 and today has happened to all Palestinians, including Christian Palestinians.

What we are after is freedom and dignity just as freedom and dignity have been bestowed on so many nations in the world. We want that too. When we speak about peace, we also speak about justice because it is impossible to have peace without justice. Peace is part of justice. Unfortunately, in the Holy Land there is no such thing as justice.

Corbyn should remind his tormentors of all this and take no lectures from those who support Zionism and adore the racist state it spawned.

Jeremy Corbyn is Being Destroyed …

The latest “scandal” gripping Britain – or to be more accurate, British elites – is over the use of the term “Zionist” by the Labour leader Jeremy Corbyn, the head of the opposition and possibly the country’s next prime minister.

Yet again, Corbyn has found himself ensnared in what a small group of Jewish leadership organisations, which claim improbably to represent Britain’s “Jewish community”, and a small group of corporate journalists, who improbably claim to represent British public opinion, like to call Labour’s “anti-semitism problem”.

I won’t get into the patently ridiculous notion that “Zionist” is a code word for “Jew”, at least not now. There are lots of existing articles explaining why that is nonsense.

I wish to deal with a different aspect of the long-running row over Labour’s so-called “anti-semitism crisis”. It exemplifies, I believe, a much more profound and wider crisis in our societies: over the issue of trust.

We now have two large camps, pitted against each other, who have starkly different conceptions of what their societies are and where they need to head. In a very real sense, these two camps no longer speak the same language. There has been a rupture, and they can find no common ground.

I am not here speaking about the elites who dominate our societies. They have their own agenda. They trade only in the language of money and power. I am speaking of us: the 99 per cent who live in their shadow.

First, let us outline the growing ideological and linguistic chasm opening up between these two camps: a mapping of the divisions that, given space constraints, will necessarily deal in generalisations.

The trusting camp

The first camp invests its trust, with minor reservations, in those who run our societies. The left and the right segments of this camp are divided primarily over the degree to which they believe that those at the bottom of society’s pile need a helping hand to get them further up the social ladder.

Otherwise, the first camp is united in its assumptions.

They admit that among our elected politicians there is the odd bad apple. And, of course, they understand that there are necessary debates about political and social values. But they agree that politicians rise chiefly through ability and talent, that they are accountable to their political constituencies, and that they are people who want what is best for society as a whole.

While this camp concedes that the media is owned by a handful of corporations driven by a concern for profit, it is nonetheless confident that the free market – the need to sell papers and audiences – guarantees that important news and a full spectrum of legitimate opinion are available to readers.

Both politicians and the media serve – if not always entirely successfully – as a constraint on corruption and the abuse of power by other powerful actors, such as the business community.

This camp believes too that western democracies are better, more civilised political systems than those in other parts of the world. Western societies do not want wars, they want peace and security for everyone. For that reason, they have been thrust – rather uncomfortably – into the role of global policeman. Western states have found themselves with little choice of late but to wage “good wars” to curb the genocidal instincts and hunger for power of dictators and madmen.

Russian conspiracies

Once upon a time – when this camp’s worldview was rarely, if ever, challenged – its favoured response to anything difficult to reconcile with its core beliefs, from the 2003 invasion of Iraq to the 2008 financial crash, was: “Cock-up, not conspiracy!”. Now that there are ever more issues threatening to undermine its most cherished verities, the camp’s response is – paradoxically – “Putin did it!” or “Fake news!”.

The current obsession with Russian conspiracies is in large part the result of the extraordinarily rapid rise of a second camp, no doubt fueled by the unprecedented access western publics have gained through social media to information, good and bad alike. At no time in human history have so many people been able to step outside of a state-, clerical- or corporate-sanctioned framework of information dissemination and speak too each other directly and on a global stage.

This new camp too is not easy to characterise in the old language of left-right politics. Its chief characteristic is that it distrusts not only those who dominate our societies, but the social structures they operate within.

This camp regards such structures as neither immutable, divinely ordained ways for ordering and organising society, nor as the rational outcome of the political and moral evolution of western societies. Rather, it views these structures as the product of engineering by a tiny elite to hold on to its power.

These structures are no longer primarily national, but global. They are not immutable but as fabricated, as man-made and replaceable, as the structures that once made incontestable the rule of a landed aristocracy over feudal serfs. The current aristocracy, this camp argues, are globalised corporations that are so unaccountable that even the biggest nation-states can no longer contain or constrain them.

Illusions of pluralism

For this camp, politicians are not the cream of society. They have risen to the surface of a corrupted and corrupting system, and the overwhelming majority did so by enthusiastically adopting its rotten values. These politicians do not chiefly serve voters but the corporations who really dominate our societies.

For the second camp, this fact was well illustrated in 2008 when the political class did not – and could not – punish the banks responsible for the near-collapse of western economies after decades of reckless speculation on which a financial elite had grown fat. Those banks, in the words of the politicians themselves, were “too big to fail” and so were bailed out with money from the very same publics who had been scammed by the banks in the first place. Rather than use the bank failures as an opportunity to drive through reform of the broken banking system, or nationalise parts of it, the politicians let the banking casino system continue, even intensify.

Likewise, the media – supposed watchdogs on power – are seen by this camp as the chief propagandists for the ruling elite. The media do not monitor the abuse of power, they actively create a social consensus for the continuation of the abuse – and if that fails, they seek to deflect attention from, or veil, the abuse.

This is inevitable, the second camp argues, given that the media are embedded within the very same corporate structures that dominate our societies. They are, in fact, the corporations’ public relations arm. They allow only limited dissent at the margins of the media, and only as a way to create the impression of an illusory pluralism.

Manufactured enemies

These domestic structures are subservient to a still-bigger agenda: the accumulation of wealth by a global elite through the asset-stripping of the planet’s resources and the rationalisation of permanent war. That, this camp concludes, requires the manufacturing of “enemies” – such as Russia, Iran, Syria, Venezuela and North Korea – to justify the expansion of a military-industrial machine.

These “enemies” are a real foe in the sense that, in their different ways, they refuse to submit to the neoliberalising reach of the western-based corporations. But more significantly, they are needed as an enemy, even should they want to make peace. These manufactured enemies, says the second camp, justify the redirection of public money into the private coffers of the military and homeland security industries. And equally importantly, a ready set of bogeymen can be exploited to distract western publics from troubles at home.

The second camp is accused by the first of being anti-western, anti-American and anti-Israel (or more mischievously anti-semitic) for its opposition to western “humanitarian interventions” abroad. The second camp, it says, acts as apologists for war criminals like Russia’s Vladimir Putin or Syria’s Bashar al-Assad, portraying these leaders as misunderstood good guys and blaming the west for the world’s ills.

The second camp argues that it is none of these things: it is anti-imperialist. It does not excuse the crimes of Putin or Assad, it treats them as secondary and largely reactive to the vastly greater power a western elite with global reach can project. It believes the western media’s obsession with crafting narratives about evil enemies – bad men and madmen – is designed to deflect attention from the structures of far greater violence the west deploys around the world, through a web of US military bases and Nato.

Putin has power, but it is immeasurably less than the combined might of the profit-seeking, war-waging western military industries. Faced with this power equation, according to the second camp, Putin acts defensively or reactively on the global stage, using what limited strength Russia has to uphold its essential strategic interests. One cannot reasonably judge Russia’s crimes without first admitting the west’s greater crimes, our crimes.

While the whole US political class obsess over “Russian interference” in US elections, this camp notes, the American public is encouraged to ignore the much greater US interference not only in Russian elections, but in many other spheres Russia considers to be vital strategic interests. That includes the locating of US military bases and missile sites on Russia’s borders.

Different languages

Two camps, two entirely different languages and narratives.

These camps may be divided, but it would seriously misguided to imagine they are equal.

One has the full power and weight of those corporate structures behind it. The politicians speak its language, as do the media. Its ideas and its voice dominate everywhere that is considered official, objective, balanced, neutral, respectable, legitimate.

The other camp has one small space to make its presence felt – social media. That is a space rapidly shrinking, as the politicians, media and the corporations that own social media (as they do everything else) start to realise they have let the genie out of the bottle. This camp is derided as conspiratorial, dangerous, fake news.

This is the current battlefield. It is a battle the first camp looks like it is winning but actually has already lost.

That is not necessarily because the second camp is winning the argument. It is because physical realities are catching up with the first camp, smashing its illusions, even as it clings to them like a life-raft.

The two most significant disrupters of the first camp’s narrative are climate breakdown and economic meltdown. The planet has finite resources, which means endless growth and wealth accumulation cannot be sustained indefinitely. Much as in a Ponzi scheme, there comes a point when the hollow centre is exposed and the system comes crashing down. We have had intimations enough that we are nearing that point.

It hardly needs repeating, except to climate deniers, that we have had even more indications that the Earth’s climate is already turning against humankind.

Out of the darkness

Our political language is rupturing because we are now completely divided. There is no middle ground, no social compact, no consensus. The second camp understands that the current system is broken and that we need radical change, while the first camp holds desperately to the hope that the system will continue to be workable with modifications and minor reforms.

It is on to this battlefield that Corbyn has stumbled, little prepared for the heavy historic burden he shoulders.

We are arriving at a moment called a paradigm shift. That is when the cracks in a system become so obvious they can no longer be credibly denied. Those vested in the old system scream and shout, they buy themselves a little time with increasingly repressive measures, but the house is moments away from falling. The critical questions are who gets hurt when the structure tumbles, and who decides how it will be rebuilt.

The new paradigm is coming anyway. If we don’t choose it ourselves, the planet will for us. It could be an improvement, it could be a deterioration, it could be extinction, depending on how prepared we are for it and how violently those invested in the old system resist the loss of their power. If enough of us understand the need for discarding the broken system, the greater the hope that we can build something better from the ruins.

We are now at the point where the corporate elite can see the cracks are widening but they remain in denial. They are entering the tantrum phase, screaming and shouting at their enemies, and readying to implement ever-more repressive measures to maintain their power.

They have rightly identified social media as the key concern. This is where we – the 99 per cent – have begun waking each other up. This is where we are sharing and learning, emerging out of the darkness clumsily and shaken. We are making mistakes, but learning. We are heading up blind alleys, but learning. We are making poor choices, but learning. We are making unhelpful alliances, but learning.

No one, least of all the corporate elite, knows precisely where this process might lead, what capacities we have for political, social and spiritual growth.

And what the elite don’t own or control, they fear.

Putting the genie back

The elite have two weapons they can use to try to force the second camp back into the bottle. They can vilify it, driving it back into the margins of public life, where it was until the advent of social media; or they can lock down the new channels of mass communication their insatiable drive to monetise everything briefly opened up.

Both strategies have risks, which is why they are being pursued tentatively for the time being. But the second option is by far the riskier of the two. Shutting down social media too obviously could generate blowback, awakening more of the first camp to the illusions the second camp have been trying to alert them to.

Corbyn’s significance – and danger – is that he brings much of the language and concerns of the second camp into the mainstream. He offers a fast-track for the second camp to reach the first camp, and accelerate the awakening process. That, in turn, would improve the chances of the paradigm shift being organic and transitional rather than disruptive and violent.

That is why he has become a lightning rod for the wider machinations of the ruling elite. They want him destroyed, like blowing up a bridge to stop an advancing army.

It is a sign both of their desperation and their weakness that they have had to resort to the nuclear option, smearing him as an anti-semite. Other, lesser smears were tried first: that he was not presidential enough to lead Britain; that he was anti-establishment; that he was unpatriotic; that he might be a traitor. None worked. If anything, they made him more popular.

And so a much more incendiary charge was primed, however at odds it was with Corbyn’s decades spent as an anti-racism activist.

The corporate elite weaponised anti-semitism not because they care about the safety of Jews, or because they really believe that Corbyn is an anti-semite. They chose it because it is the most destructive weapon – short of sex-crime smears and assassination – they have in their armoury.

The truth is the ruling elite are exploiting British Jews and fueling their fears as part of a much larger power game in which all of us – the 99 per cent – are expendable. They will keep stoking this campaign to stigmatise Corbyn, even if a political backlash actually does lead to an increase in real, rather than phoney, anti-semitism.

The corporate elites have no plan to go quietly. Unless we can build our ranks quickly and make our case confidently, their antics will ensure the paradigm shift is violent rather than healing. An earthquake, not a storm.