Category Archives: Marginalism

Everyday is Domestic Violence Awareness Day: Not Just a Week in October

It is the large crime of multiple dimensions. Spousal abuse. Hundreds of millions of women trapped. Trapped not of their own doing, though every sort of flippant or fierce man, and some women, will turn blue on their room temperature IQ faces stating, drum roll:

  • how can a woman stay in that sort of relationship?
  • she could have left anytime
  • didn’t see the red flags before committing?
  • how can this go on for one, three, five, ten years . . . something is wrong with that woman
  • it takes TWO to tango . . .
  • women expect too much from men . . . yelling back and forth is not abuse
  • leave this up to the courts and cops . . . if they can’t charge a man with DV, then leave it alone
  • something is broken in this woman . . . she attracts that sort of relationship . . .

Oh, the stories go on and on. Even judges throughout this rot-gut land, blaming the victim, of course, in open court. Rape victims in their late teens, told they CAUSED the sexual assault by the way they dressed, where they went for drinks and for the drinks they drank.

Do the Gulag Google search — “judge blames girl for dress for rape”

Here ya go:

  • Judge accused of victim-blaming in comments on rape case…
    Mar 10, 2017 — Campaigners say Lindsey Kushner QC’s sentencing remarks were ‘the kind of thing that deters women from reporting assaults’.
  • Here Are 9 Times Clothing Was Blamed for Sexual Assault – Mich
    Apr 27, 2016 — A judge in 2006: “They made their intentions publicly known that they wanted to party.” · A police officer in 2011: “Women should avoid dressing …
  • Jury blames woman’s clothing in rape case – UPI …
    Oct 5, 1989 — Broward County Circuit Judge Mark Speiser had the woman picked up by deputies after she failed to respond to subpoeanes for court appearances.
  • Manitoba judge criticized for saying victim’s clothing, attitude …
    Feb 24, 2011 — A legal expert says a Manitoba judge’s comment during a rape sentencing that “sex was in the air” is a troubling legal throwback.
  • Peru judge throws out rape case as woman was wearing red …
  • Nov 4, 2020 — A Peruvian court has declared that a woman who wore red underwear to a party could not have been raped because the garment signalled she …
  • Judge Tosses Teen’s Sexual Assault Conviction, Drawing …
    Jan 13, 2022 — Clinton’s conviction was “a clean and clear example of victim blaming.” By highlighting the girl’s clothing and chastising the hosts of the …
  • Canadian Judge Robin Camp to woman in rape case – CNN
    Sep 13, 2016 — He blamed it on his “non-existent” knowledge of Canadian criminal law.
  • Rape victim ‘inviting,’ so no jail: Judge rules woman’s clothes …
    It should be noted that the supposition that the judge is blaming the victim is … To say that a judge let a rapist off BECAUSE of the woman’s dress, …

Now, Google this — “domestic abuse blame the victim in USA”

  • The Psychology of Victim Blaming – The Atlantic
    Oct 5, 2016 — After the Upright Citizens Brigade theater in New York banned a performer in the wake of several women accusing him of sexual assault and abuse, …
  • Why We Blame Victims for Domestic Violence
    Aug 23, 2017 — At its core, says Elise Lopez, a researcher in sexual and domestic violence prevention and response at the University of Arizona, victim-blaming …
  • Rape Culture, Victim Blaming, And The Facts
    What is Rape Culture? Rape Culture is an environment in which rape is prevalent and in which sexual violence is normalized and excused in the media and …
  • Victim blaming – Wikipedia
    Secondary victimization of sexual and other assault victims — In efforts to discredit alleged sexual assault victims in court, a defense attorney may delve into an …
  • Helping Survivors Can Be as Simple as Changing the Way …Dec 9, 2020 — In relation to domestic violence, victim blaming places the responsibility for the abuse on the survivor instead of the abuser. Blaming domestic …
  • Victim Blaming: Why is it that some victims and survivors of violent crime get blamed for what has happened to them through no fault of their own? Crime victims are often …
    4 Reasons Why Victims Blame Themselves For Domestic …Jul 20, 2020 — As an experienced Fort Lauderdale domestic violence attorney, Vanessa L. Prieto can help you take the steps needed to protect yourself.
  • Victim Blaming in Abuse and Relationships: In the arena of domestic violence, victim blaming is applied with a vengeance against survivors who stay with a primary aggressor beyond the first obviously …
    Why does everyone blame the victim in domestic violence …
  • Abusers only abuse intimate partners behind closed doors. They are very charming and nice to the partner in front of others. Abusers are very manipulative and …
  • Gaslighting & Abuse – House Of Ruth:
    Abuse may be physical, sexual, emotional, or financial. Learn the behaviors to be aware of. Domestic abuse comes in many forms. Understand emotional, verbal, physical & abuse signs.

Yes, there are a million graphics and reports and ways to frame this epidemic in the world:

But, when it comes to your door or your circle of life, you will deal with all manner of what happened and how to help a woman extract herself from the abuse. And, you will find that many communities do NOT have great domestic violence “resources,” and that shelters are few and far between. When a woman is single, has a big dog, and has no car, no bank account, no one in a new community where she and her spouse have ended up, the amount of emotional and psychic turmoil is magnified.

This one person just three days ago reached out via email to ask me for help. I barely knew her, having met her at a hardware store. And, also, I did briefly meet the woman and the construction guy at the house just up the way: amazing house, a dream, the ocean, and, well, I didn’t spend time with the woman and her husband, so the red flags or tremors of an abusive dude never hit me.

But, the email, then the phone call, then meeting the person away from the almost-completed-house, and then some plan of action. It turns out that the person is legally married, but she is working on a green card. She’s from the UK. She was in New Mexico, before the couple ended up here of all places, to build the dream home. They were working on a green card. They had flown out to NM, last Friday, and the dude, a massive alcoholic, started gulping down airline shots. A bender. And, then, the Albuquerque mother of this guy, well, she was beat down too, as a wife of this guy’s dad, who ended up flying bombers in the USA Air Force, and giving shots to the my friend’s husband and his younger brother when they were 9 and 7 respectively.

The Brit gets her Social Security card, but there are no photos of the married couple together. More than five years married, and he manipulated that. Five years now, and the house and land are in his name. One vehicle, that too in his name. He held all the money from a sale of a house from Santa Fe, which he took as cash up here. The green card is now precarious, an unknown, a probable “no.”

Now, the story really is of the woman, whose parents have heard the cry wolf story many times. Her friends, they too, although this woman, Vicky, has kept some friends in the dark about this guy’s consistent behavior. That’s typical — embarrassment, recrimination, fear, and shame.

We are talking about a 38-year-old woman. She speaks three languages. She had a restaurant in Spain. She’s traveled the world. But that fateful day in 2017, she tied the knot. And he has been a constant up and down freak show, emotionally abusive, and many times, physically abusive. She says she always thought she could fix him. This last time there was no hitting or punching. She has on her phone a video of him attempting to throw her out of the car with the dog. He says it all: “You own nothing. You are nothing without me signing over the Green Card paperwork. You are worthless and can’t do anything without me. I have all the cards. If you cross me, I’ll kill you.”

That, under the state of Oregon, is not an arrestable offense, and while it should be, don’t expect much in this rot-gut of a patriarchal killer society.

No vehicle, no savings, and thus, people like me had to fall into action, because, a, it takes a village/community to do something about this shit, and, b, the idea of a death or a beating on my watch is horrendous for a radical writer.

I found the place for her to stay, some 30 miles away, in the woods, with an amazing woman, aged 83, with her horses and dogs and chickens and trees and garden. The lady, Alice, told Vicky that she has a safe place for a few weeks. She also related how her second husband, a lawyer, fought for three years her attempt to divorce. There were two children involved, and this Alice’s original farm (as she calls it) was in this guy’s sights (he was a lawyer).

My sister is a social worker coordinator in Arizona. She came to the rescue since she also ran domestice violence shelters. She knows Arizona and New Mexico. She’s connected. She has helped this woman get some sort of stability. She’s talked to her, counseled her, and directed her to some resources once she hits NM.

This woman is now on the road, as the New Mexico mother-in-law is helping out with rental car and cash for gas.  Flights to NM were prohibitive. Just for the big dog, $775 one way, and that’s without the costs of a final vaccination and the big kennel bitive. The rental car was a huge hassle since they do not take debit cards, and they want the owner of a credit card to be there, in person. The mother-in-law is in New Mexico, an RN in her sixties.

This mother-in-law is warning Vicky “to get away from my son forever.” This mother-in-law was abused by her sons’ father big time. The kids were beaten by the father. And, even after she divorced this fascist pilot, the guy’s second wife had enough of the raging and hitting and so she shot him square between the eyes. Later days for an abuser. A week later, that second wife turned the gun on herself.

“I have lost myself. I can’t believe this has gone on and on. I used to be independent, gutsy. Heck, I set up my own restaurant in Basque country. I did that for six years. That’s where I met him.”

Yes, this entire society — male, female, LGBTQA+, young, old — gets into victim blaming as a common reaction to any sort of violence or assault on women in a domestic relationship.

Victim-blaming attitudes marginalize the victim/survivor and make it harder to come forward and report the abuse. If the victim/survivor knows that you or society blames survivors for abuse, they will not feel safe or comfortable coming forward and talking to you.

Victim-blaming attitudes also reinforce the manipulative tactics that abusers use to control their partner; abusers tell survivors that it is their fault this is happening. Committing violence is always the choice of the person who is abusing. It is NOT the victim/survivor’s fault or responsibility to fix the violence that an abuser is committing against them. By engaging in victim-blaming attitudes, society allows abusive people to perpetrate relationship abuse or sexual assault while avoiding accountability for those actions.

Victim-blaming attitudes prevent society from acknowledging and changing toxic masculinity and rape culture.

In order to stop victim-blaming, it is helpful to understand why it occurs in the first place. One reason that people blame a victim/survivor is to distance themselves from an unpleasant occurrence. This gives a false sense that this could not happen to them. By labeling or accusing the victim/survivor, others can see the victim/survivor as different from themselves. People use the Just World theory, Invulnerability theory, and Assumptive World theory in an attempt to feel like they have control over situations where they do not have control. People reassure themselves by thinking, “Because I am not like the victim/survivor, because I do not do XYZ, this would never happen to me.” We need to help people understand that a survivor’s actions do not contribute to a perpetrator’s decision to commit relationship abuse and sexual violence. It is our responsibility as members of society to support survivors and hold abusers accountable. (source)

Again, we are not in any enlightened moment. It’s 2022, but story after story shows the courts, the cops, the citizens, the collective we blame victims. We blame women when they come forward to accuse the rich and famous. Just look at the women accusing Weinstein or Trump or Biden. This is how these guys and their male and female handlers work the system. Having a standing president, Clinton, coerce Monica for sex, well, how many have said — “She was 22 and knew perfectly well what she was doing.”

Think about all the feminists and apologists defending that Clinton. Imagine, as a school teacher, if I coerced a student in my college class to have oral sex with me for benefit of her grade or in Monica’s case, advancement. These millions of men are criminals, sure, but worse. I’ve been lucky to take a bat to the heads of several rapists, when I was a senior in High School, and a few times in my 20s. Not now, Cancel Me Joe McCarthy!

And then, all the affairs this guy had as governor. And his “fun” with the royals, legals, governmentals, rich creeps who went to Epstein’s pedophilia island. Imagine that, a society that lets this just pass. And, then the Genocidal Joe, and his lies and his accusers:

A NEW PIECE of evidence has emerged buttressing the credibility of Tara Reade’s claim that she told her mother about allegations of sexual harassment and assault related to her former boss, then-Sen. Joe Biden. Biden, through a spokesperson, has denied the allegations. Reade has claimed to various media outlets, including The Intercept, that she told her mother, a close friend, and her brother about both the harassment and, to varying degrees of detail, the assault at the time. Her brother, Collin Moulton, and her friend, who has asked to remain anonymous, both confirmed that they heard about the allegations from Reade at the time. Reade’s mother died in 2016, but both her brother and friend also confirmed Reade had told her mother, and that her mother, a longtime feminist and activist, urged her to go to the police.

In interviews with The Intercept, Reade also mentioned that her mother had made a phone call to “Larry King Live” on CNN, during which she made reference to her daughter’s experience on Capitol Hill. Reade told The Intercept that her mother called in asking for advice after Reade, then in her 20s, left Biden’s office. “I remember it being an anonymous call and her saying my daughter was sexually harassed and retaliated against and fired, where can she go for help? I was mortified,” Reade told me. (source)

I only make these asides because, a, the society is sick. The media are sick. The people behind powerful figures are sick. But, even the dirt-poor or the deplorables or the mid-level folk, if men, accused of date rape, acquaintence rape, assault on a wife, beating a spouse, they are entitled on many levels since toxic masculinity is a face, and that we are in a rape culture. Forget about the Matt Taibbi types, or any of them, questioning the accusers of any number of thousands of powerful and in-the-news folk. They think the #MeToo movement is fake, on all accords.

Remember, here on these pages and elsewhere, I have written about my clients as a social services dude: homeless veterans and homeless folk. All my clients who were female were RAPED by their own soldiers, in this country, and some out of this country. Nah, not a rape culture, right?

It turns out that Vicky’s husband was a big shot at the University of New Mexico. Big shot in the fraternity. Big shot lording over women. Doing the old Ted Bundy soft shoe, but deep down hating women. He had many female friends — he’s tall, well built, a charmer, and, an amazingly open misogynist. Hates his mother. Uses the word “cunt” all the time, and bitch. Is he a product of a father with toxic military masculinity? A product of a military father who killed “the enemy” and bragged about it? A product of a death society enamored of military and macho and might? Is her 35-year-old husband worthless as a man? Full of sociopathic tendancies? Broken at a young age? Destroyed by booze? Determined to be all he can be as a sexist and shitty pig because he has no role models other than violent, piggish, misanthropes? The pigs and military, two of the highest rates of domestic violence of all sub-groups of baboon homo sapiens males. He is a product of that! TV, movies, sports, and toxic rape culture trapped in the DNA of men,

So, this person, Vicky, is out of here. She will have to withdraw from the toxicity. She’ll have to rewire her brain. Right now, she’s 800 miles away from the guy, but she had the shakes this morning, sweating, sick to her stomach. It’s the weight off of her soul, and it feels, well, discombobulating. Serotonin, dopamine, all the hormones in the fight or flight discharge. Cortisol loads. It’s an ugly reality that getting out of a toxic violent relationship is like getting off booze, coke, heroin. Or pills.

The body does rewire under strain and pressure and living in hell. It does create holes in mind processing. The body reacts to the hormones, the adrenal gland, all of that, including the gut and entire systems that keep a person from failing over with a heart attack at age 38.

Here, one of thousands of offending “judges”:

After the judge in her Wisconsin divorce case ruled that her ex-husband — a man who had sought treatment for anger and alcohol issues — would get legal custody of and equal time with their four children, Julie Valadez vowed to fight back.

But in every key ruling that followed, the Waukesha County Circuit Court judge overseeing her case, Michael J. Aprahamian, found Valadez’s concerns about her ex-husband not credible and her actions unacceptable. Aprahamian took away her ability to co-parent her children. He held her in contempt four times. And after Aprahamian ordered her arrest, she braced herself for jail.

Valadez, whose accusations of domestic abuse had led to her husband’s arrest, ran through a string of attorneys and represented herself at times. Eventually she found a Milwaukee civil rights attorney to represent her, along with a public defender, and enlisted the help of a Washington, D.C., legal service for domestic violence survivors. (source)

Yes, the court system — For Domestic Violence Survivors, Courts Can Be Another Abuse. They are living hells. There is no ethics in the law, and the rule of law, it is stacked against, well, fill in the blank_______________________________!  The Court System Is Stacked Against Survivors Of Sexual Violence!

The systems for Vicky are stacked against her. She’s been married to this felon (he has two DUI’s and an assault from his drunkenness) who has managed to not get any couple photos taken. She is at his whim. She is about to be in another state to work on counseling. DV services. Getting support for herself and her dog. A shelter? Can this punk track her down? She will need help with a divorce. She deserves half of whatever this house is worth — $350,000. He’s managed to beat her, and there is a hospital report of broken ribs and concussion with the words “assaulted by husband” on the report. That was 1.5 years ago. She never filed charges.

The healing process will take time. Funny thing, the lady who owns the rent-a-car outfit in Corvallis is a survivor, too. Ten years, no kids, and she said she hit the bottle when she got out of that hellhole. She now owns her own business.

And so there we go. It takes more than a village. It takes proactive and empathetic people to help lead a way or pathway out of people’s hell’s. Most people I know will not get involved, but their sick minds are putting those UkiNazi blue and yellow stripes up on their Facebook. They’ll give a dollar of their Big Mac order for guns for more UkiNazi’s in Ukraine, but they say — “Man, don’t get involved with her. Domestic Violence. If he finds out who’s helping her, man, he’ll come after you.”

That is the jelly consistency of most Americans’ spines. Except for the lady at the rent-a-car place. And my friend Alice in the mountains with her goats and dogs and fruit trees. She even gave Vicky a $100 for the road. This Vicky, mind you, is a new friend to both of us. No one I knew except for a 45-minute conversation in that hardware store parking lot a month ago.

Now, she is connected to me, to my friend, Alice, to my sister, to that car rental lady, to many many more folk. That’s how you help a person. It’s a team effort. And while the guy deserves a bat to the head, I am 65, with a spouse who is not into that sort of justice (she is, but not for the consequences of me going to jail). I have no problem with that sort of justice, but again, missiles and cluster bombs and napalm for UkiNazi’s, but not a finger lifted for a fellow human right in their community.

Note: Names, demographic and biographic stuff changed to protect the heroes and the victim. But the story is absolutely true crime, right from this writer’s horse’s mouth. I just got a text from her on the road. She’s in LA now, listening to Steve Miller, and the dog’s head is sticking out the window, and Vicky is moving on, south, a million mental miles away from a very bad relationship that would have ended in, well, a broken neck, or her death.

More, here: Battered Woman Syndrome

The post Everyday is Domestic Violence Awareness Day: Not Just a Week in October first appeared on Dissident Voice.

Shit Hitting the Fan as a World goes More Looney

I can’t think of anything that harms nature more than cutting down trees and burning them, said William Moomaw, professor emeritus of international environmental policy at Tufts University

Oh, the number of top 10 or top 20 stories flooding the cloud servers delivered to us promptly, nanosecond speed, over the fuck-you Three-Face-Book, or on your email server, on the Dumber Dumbed Down Smart (sic) Phone, and, of course, on the telly. Imagine, instantaneous fake news, falsified un-News, the entire suite of topics New York Times covers, LA Times feeds, and on and on.

Delivered instantaneously, and yet, water is getting shut off, electricity is being turned off, roads are buckling, and that old time religion — privatizing everything until all shit breaks loose — determined to give USA a D-minus in infrastructure. Rebar in bridges, dikes, buildings, and the like, going the way of rust, baby. Reinforced concrete, crumbling, and the entire wasteland that is Auto Nation USA, all of that endless trucking back and forth, like a fucking spider web from space, it is what we have in this broke-back country.

I’ve talked with old folks (80 years plus) and with city and county “politicians.” I’ve talked to numerous people who just can’t get that reality out of their craw — so–soch — ehh-cism! The end of humanity is, well, on the horizon. Thanks to that Socialism Derangement Syndrome (SDS). It is built into the systems in the USA, and the DNA of USA-USA-USA, well, over generations of murdering Indians, slaves, and that checkerboard of people in countries from sea to oil slick sea, it has turned most of USA into a whack — job: under-educated, under curious about the world around them, dumb as dirt, compliant, cancelling ideas/discourse/thinking/pushback/socialism on all ends of the right-left divide. The wounds in this serial murdering society can’t be cauterized.

There has to be immediate amputation of the gangrenous rot coming from all 50 states. The rot of consumerism/retailism/financialization/indebtedness is spread like a million species of bacteria and viruses and other diseases that are indeed resistant to any medicine-goop-treatment.

There are so many deplorables, that term that Hillary hacked up, she being one of millions in the deplorable camp of neoliberalism. Deplorables who would gut you for stumbling into them on a sidewalk. Deplorables who are armed to the tooth who would shoot anyone stumbling into their backyard.

Think about it. People at a bloody concussion fest, UFC, chanting USA-USA-USA with this subhuman and his other subhuman followers traipsing into the stadium with their potbellies and juggling jowls as they take a load off their sagging asses in their multi-millionaire seats.

Read the junk here: NYPost.

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There is no deep outrage with this sort of optics that runs the USA prime time attention span. No outrage here, that the sweetness of all those sodas have yet more and more of a price, in that shit-hole Florida, run by those shit-hole Diaspora from all over, especially the East Coast, Trump and Company no less. Read the ProPublica interactive story below, linked!

It is environmental racism, and alas, this stinking country can’t keep the water on, can’t feed the farms with irrigation, can’t give out stinking fans to dying folk in this heat wave. Imagine, all those toys, those trillions to the DoD, and those men and women in uniform, also called the Armed Forces, where are they? No triage or MASH tents or massive pouring out of USA tax dollars to mitigate and solve the unfolding problems wrought by Capitalism on Crack. Story after story. Burning cane fields, yep, that’s good for the air. And this story was the same in 2001 when I went from El Paso to Spokane: massive fires lit by wheat farmers to burn stubble. Oh, the irony of Capitalism on Crack. Good old time stupidity. But stupidity and compliant people, well, that combo makes them trillions.

Read, ProPublica — Black Snow!

The burns release smoke containing pollutants harmful to people and the environment.

Then these Nordics, these putrid white saviors in Europe touting their carbon neutral smoke and mirrors fake science. Again, tearing down forests, in this case, North Carolina, brought to us by CNN.

Northampton has one of the highest unemployment rates in the state — which almost doubled during the Covid-19 pandemic — and nearly 22% of its residents are living in poverty.

“If the wood products industry and biomass were a way of growing strong rural economies in the southeastern region, these rural communities should be some of the wealthiest on the planet,” said Smith. “We are in the world’s largest wood producing region. But you don’t see any evidence in these rural communities of thriving rural economies. The opposite is actually true.”

Enviva currently employs 98 people at their Northampton facility and pay roughly 37% more than the average wage in the county, the company told CNN in a statement, adding that they strive to hire locally if workers have the right qualifications.

Imagine, the scams, and, in the end, these communities, again, pay the price of environmental racism:

Pretty, unh? Would love to have this in your backyard, right?

/

The EU, which aims to be climate-neutral by 2050, is set to revise its Renewable Energy Directive this summer and is expected to update sustainability criteria for biomass. Critics hope they will restrict biomass imports from overseas, exclude whole, living trees as “waste product” and properly account for carbon emissions from cutting and burning wood.

But a draft document that surfaced this past spring does not suggest substantial changes are coming for Europe’s directive.

/

I live in a state where the Democratic weak kneed governor got stiff knees and shut down everything, and this is the reality of stupidity around the planned pandemic. The lack of rural and inner city clinics, and just a lack of a massive movement to treat people with the common cold, gut diseases, the flu, and the bioweaponized SARS-Cov2, that’s what the Kate Brown, self-described bi-sexual, is all about. And, the reality is, this privatized medicine (sic) needs ending. Imagine, ending CEO and CFO and stockholder dividends. Oh, it would be easy to turn hospitals into cooperatives, employee owned outfits. On a sliding scale, before single payer health care.

But the reality that the shenanigans of the hospitals have killed thousands. Not because of the batty virus, but because of delays, and no treatment. Now? Oregonian, read it.

The emergency department at Legacy Good Samaritan Medical Center seen from outside at night.

After 18 years as a nurse, much of it in the emergency department, Jeremy Lail considered himself a battle-tested veteran.

But last week, he asked his bosses at Providence Portland Medical Center if he could go on leave. Lail said he’s overwhelmed by the horde of patients seeking treatment at his ER and unnerved at the erratic, angry nature of many of those patients.

“I dreaded going to work,” he said. “I found myself thinking, is this the day someone is going to pull a gun and shoot me? We’re seeing how society can devolve right now. I’ve been dealing with a lot of anxiety and depression.”

For months, hospital workers have wanted nothing more than for the pandemic to end and life to return to some semblance of normalcy. But the much-deserved respite has yet to begin. Instead, a combination of understaffing and a tidal wave of seriously ill patients who have deferred health care for months has made life in the ER as bad or worse than the height of the pandemic.

It’s a recipe for disaster that is unfolding at hospitals across the country: Blend emotionally exhausted caregivers with emotionally disturbed patients, throw in a wave of street violence and the departure of some of the most experienced workers on the wards due to fatigue and burnout, and voila, America has its latest health care crisis.

Many employees argue there is another key ingredient added by the hospitals that makes the end result particularly toxic: A penny-pinching mentality that allows the understaffing to develop in the first place.

Oh, now we can see god in the science of trillions wasted on artificial (sic) suns (sic). You have this sickness, about limitless and green energy sources. Makes no sense, really, when billions are on the brink of starvation, polluted slow and fast deaths. Imagine that, no solutions NOW for farming collapses, fisheries collapses, broke-back poverty and chronic illnesses, and just endless droughts. Nope. We have all these resources and mental lifetimes in the tens of millions working on this?

These stories never-ever look at things from an ethical point of view. From a life cycle analysis view. From the view of the hoards of us, useless breathers-eaters-breeders. This news coming out of Europe or China or Israel or USA, well, no one looks at the reality of how land is desiccating and desertifying. All those satellites for 6 G internet of nanotechnology. None of the real humans are the tables of power looking at, well, all these issues tied to environmental racism, structural violence, reparations, land theft, and the like.

Because, these stories will go the way of the stories to dare valorize Palestinians, or debunk the lies of the murderous Jewish Israeli Regime of More Than Just Apartheid:

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Another casualty of Israel’s war on truth: ‘Canadian Journalists for Free Expression’ fired a staffer for publishing a routine letter that criticized Israel for killing journalists…

By Kevin Metcalf

In May, Israel bombarded Gaza for 11 days, killing 256 Palestinians, including 66 children.

In the midst of this attack, hundreds of journalists in Canada signed an open letter calling for fairer coverage of Israel and Palestine. CBC then barred reporters who signed the letter from covering the region, claiming that doing so made them appear biased.

I was one of those who signed the open letter, because I believe the media should report fairly. I also expected there’d be a backlash to the letter within newsrooms, especially at the CBC, due to my own experiences: Years before this letter was released, I was fired from my media job for writing about Israel’s killing of protesters and journalists.

With help from the state broadcaster, over the course of a few weeks in 2018 my career was destroyed and my life’s work was completely uprooted. I now work as a landscaper for a living. (Source)

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If my fellow writers haven’t already experienced this, well, not just criticizing Israel or the Jewish mentality of many Jews who are as racist as any Steven Miller or Donal et al Trump LLC.

Try having conversations with people in workplaces about bioweaponized SARS-Cov2. Any discussion about therapies that would have saved hundreds of thousands from oxygen-depleted, intubation death. Cancelled big time. I am an educator, so, that one is out the window to dare question masks and lockdowns. Dare question USA from a truly communist lens? Question Trump? Cancelled. Question Biden? Cancelled. Question the rapaciousness and profit motives of medicine and pharmacy and virology? Cancelled. Question how some or key points of the company you work for? Cancelled. It’s a sickness this society, so, again, the “Israel Policies Are Monstrous and Murderous” critique gets you cancelled.

Read this science story. Of course, anything tied to all the chronic illnesses, or we call them intellectual-developmental-psychiatric disabilities, is good to see how things can be mitigated (of course, the idea for both left and right elites is to say, “Hmm, useless eater, well, abort-abort.”). But this sort of story below is another form of colonizing. There are millions of people working on learning how the forever chemicals, all the hormone disrupters, all those additives-chemicals-pollutants-particulates-drugs-GMOs-et al, can cause a storm of epigenetic issues down the line, and, yes, autism spectrum disorder is just one area of massive numbers of younger and younger people developing DD-ID-PD disorders. A magnitude of 100.

You will not see these scientists looking for the genetic cause looking at all the synergistic causes of depleted sperm, wombs of wild chemical storms, none of that, of course. Nope. They are getting paid to look deep at all the causes of Autism-Autism like disorders.

This image has an empty alt attribute; its file name is Roundup.jpg

An increase in the incidence of Type 2 diabetes, obesity and autism has been reported in Scotland. Similar increases have been seen globally. The herbicide glyphosate was introduced in 1974 and its use is accelerating. The manufacturers claim it to be safe, but none of the Regulatory Agencies are monitoring glyphosate levels in groundwater.

By courtesy of independent researchers around the world we present evidence that glyphosate interferes with many metabolic processes in plants, animals and humans, and glyphosate residues have been found in all three. Glyphosate is an endocrine-disruptor (as are many herbicides) it damages DNA and it is a driver of mutations that lead to cancer. We present graphs from the US which correlate glyphosate application and the percentage of GE soy and corn crops to the incidence and prevalence of various diseases in those on a Western diet. The Pearson’s correlation coefficients are very strong and highly significant for obesity, diabetes, autism, thyroid cancer, liver cancer, deaths from Parkinson’s, Senile Dementia and Alzheimer’s, inflammatory bowel disease and acute kidney failure. We present Cancer Research UK graphs of upward trends in cancer incidences between 1975 and 2009, which are in line with the US graphs.

Other consequences are gastrointestinal disorders, heart disease, depression, infertility, birth defect s and other cancers. The data for the amount of non-agricultural use of glyphosate in the UK appear to be confidential. Parts of South Wales, in former mining areas, Japanese knotweed and Himalayan Balsam abound. The local Council does not hold glyphosate records. Instead it contracts out to a commercial organisation to supply industry approved vegetation management techniques. A quote from the contractor: “The glyphosate we use called round up has a hazard free label.” The level of glyphosate in a river draining from areas of Japanese knotweed was 190 parts per trillion (ppt) and local tap water was 30 ppt. These were of the order of concentrations found in a study in 2013 which showed that breast cancer cell proliferation is accelerated by glyphosate in extremely low concentrations: “potential biological levels at part per trillion (ppt) to part per billion (ppb).”

It’s short. Fifty-six pages. Read it! GLYPHOSATE: DESTRUCTOR OF HUMAN HEALTH AND BIODIVERSITY

Versus: Researchers discover new genetic driver of autism and other developmental disorders

Oh, this is big, no? The Nile? Egypt and Ethiopia? You think this water story is not the issue of our times? Oh, that Artificial Sun will save us. Think water wars all over the planet:

A dispute over the Nile, the world’s longest river, is coming to a head. At stake are the lives and livelihoods of millions of people who depend on its water.

Egypt is objecting to efforts by Ethiopia to start operating a $4.8 billion dam on a major tributary of the Nile, a hydroelectric project that it hopes will power a social and economic transformation of the country, without a binding agreement that preserves Cairo’s rights to the waters.

Egypt has said Ethiopia’s move to resume filling a reservoir behind the Grand Ethiopian Renaissance Dam threatens the Nile region’s peace and security.

Then, well, we get to the Zoom Doom story, the post planned pandemic story. Apple, of course, should be shut down, taken over, and the entire honchos put on that Epstein Island. Or Musk’s. Take your pick of billionaire islands. But this is the new abnormal. Working in your underwear, latte chilled, all those airplane and spider plants, and the puppy underfoot and four-pound beef-lovers pizza at the ready. These people who are threatening to leave Apple, well, I guarantee you they are dream hoarders, Hillary-Kamala lites. Believers in social distancing for life, masks on everywhere, and these are the ones who are ramming digital and cloud and satellite surveillance and AI and robotized tech up our asses.

The state of news (sic):

Apple stood its ground last week in the face of employee protest against its new requirement that they work from home only two days a week. Both the policy–which came directly from CEO Tim Cook–and Apple’s comments about it betray a striking lack of emotional intelligence. That’s a bad idea in today’s tight labor market. The approach is one no small company or startup can afford to take.

Our story begins about a month ago, when Apple announced its new return-to-the-office policy in light of widespread vaccinations and falling Covid-19 infections. In an internal email, Cook announced that, beginning in early September, employees would be required to work in the office at least three days a week. Specifically, those days would be Monday, Tuesday, and Thursday, with the option to work remotely on Wednesdays and Fridays.

The Apple Park campus in Cupertino, California.

The headline says it all about this cancel culture stupidity, using “emotional intelligence as a cudgel: Apple’s Remote Work Policy Is a Complete Failure of Emotional Intelligence: Don’t try this at your company

Finally, the top 10 or whatever stories, prompted by my friend, Joe the Farmer from Merced:

How long will it be before we start seeing adds for front end Protest Protector guard bars for F-150’s, Chevy Silverado’s and the Amerikaner favorite, Dodge Ram? What good fascist could possibly pass up the opportunity to keep protesters blood and body parts from damaging their radiators and having expensive body shop repair bills? I’m sure some enterprising asshole is already marketing “Protest Protectors” as I write this. Only in Amerika. The land of opportunity.

He was reacting to a Counterpunch story, pulling this quote from it below. But Paul Street needed to research the term, Amerikaner — “A round cakelike pastry of flour, butter, and lemon juice, with a sugar glaze, most often plain white, but sometimes chocolate or half-white/half-chocolate.”

Need a new dessert to make for parties and birthdays? Try our recipe for German-style cookie cakes! You can decorate them in sohttps://foodal.com/recipes/desserts/german-amerikaner-cookie-cakes/

Talk about “fascism with American characteristics”!

“In the wake of last year’s Black Lives Matter protests,” VOX’s Cameron Peters noted last April, “Republican lawmakers are advancing a number of new anti-protest measures at the state level – including multiple bills that specifically make it easier for drivers to run down protesters… If the recent spate of anti-protest measures in Florida, Iowa, and Oklahoma is disturbing on its face, however, context does little to make it better. There is a specific history in the US of the far right using cars as weapons, and it’s not hard to see how bills like the one that is now law in Oklahoma might only make things worse…The most notable example is from August 2017: Heather Heyer, 32, was struck and killed and at least 19 others were injured when neo-Nazi James Alex Fields Jr. rammed a crowd of counter protesters in Charlottesville. Fields has since been sentenced to life in prison…But it’s more than that single incident. According to Ari Weil, the deputy research director for the Chicago Project on Security and Threats, there were at least 72 incidents of cars driving into protesters over a relatively short span in 2020, from May 27 through July 7… Examples aren’t hard to find. There’s even a Wikipedia page specifically dedicated to ‘vehicle-ramming incidents during George Floyd protests.’ And as Weil explained in an interview with Vox’s Alex Ward last year, ‘there’s an online environment that for years has been celebrating and encouraging these types of horrendous attacks’. (emphasis added).  From Iowa Nice to Iowa Nazi: a Report from the Friendly Fascist Heartland

These are examples in USA and UK of how we help the sick, tired, overworked, the useless eaters, useless breeders, useless breathers, useless resters: “OH, JOE — The White European and White United Snakes of America and Klanada, they are all worthless scum, and we are useless breathers, useless eaters, useless breeders, useless one and all, unless there are fines/levies/penalties/tickets/violations/tolls/taxes/triple taxations/surcharges/fees-to gouge the poor and lower classes to death in their operating systems.”

Portland Roadways — Giant Piles of Boulders

New York Post — Cop rolls bike over protester’s head during Breonna Taylor demonstration

The post Shit Hitting the Fan as a World goes More Looney first appeared on Dissident Voice.

The Arc of the Moral Universe?

On April 21, police in Elizabeth City, North Carolina executed Andrew Brown. According to a private autopsy, he was shot five times, including the “kill shot” to the back of his head whil;e his hands were on the steering wheel of his car. Seven officers equipped with body cameras were at the scene but only a 20-second snippet was provided to the family. Based on what we know so far, the official story has zero credibility.

This unfolding story, along with many others, prompts me to once again pause and think about the metaphor, “The Arc of the Moral Universe is Long, But Bends Toward Justice.” Dr. Martin Luther King, Jr. frequently employed the above phrase as did Barack Obama. King was paraphrasing a portion of a sermon delivered by the abolitionist minister Theodore Parker who said in 1853 “I do not pretend to understand the moral universe. … a long one. My eye reacts but little ways; I cannot calculate and complete the figure by experience of sight; I can divine it by conscience. But from what I see I am sure it bends toward justice.”

Given this context, I think we can read the longer statement as more nuanced, more equivocal than the abbreviated more popular version. And here it’s worth remembering that Rev. Parker was a Transcendentalist who believed there was a natural morality in the universe that would eventually triumph. Because slavery was such a terrible evil, that would happen sooner rather than later and, if necessary, God himself, would intervene.

King’s version, with its historical determinism and preordained justice undoubtedly provides comfort to many people, including those harboring the belief in American exceptionalism, that we are on an odyssey of continual progress. Barack Obama liked King’s version so much that he had it woven into a rug in the Oval Office. Cynically, I suspect he did so because looking at it allowed him to abdicate responsibility for doing anything.

However, the unrelenting trajectory of racial animus and white supremacy, going back 250 years, suggests the statement is magical thinking and even dangerously naive. And to those lacking the certainty of religious belief, it’s even more problematic.

I want to think it’s possible that white people can be anti-racist, that racism is not an unchangeable character deficiency, that Americans can divest themselves of white supremacy. Despite all the evidence to the contrary, I want to take issue with the Afro pessimistic claim that most white people (not only cops) see Blacks as not fully human subjects. I want to believe that UC-Irvine Prof. Frank Wilderson errors in positing a structure of anti-Black violence in this country that lies under the surface of leftist dreams of a universal humanity and intersectional solidarity.

I want to dismiss out of hand that whites are incapable of seeing that this country was built on genocide, stolen land, violence and Black slave labor. And along with activist Bette Lee, I want to think it’s possible that white Americans will eventually agree that “Only an honest reckoning with its history of settler colonialism and its toxic legacy of systemic racism, white supremacy and grinding poverty will lead to real social change and the transformation of America to where justice can prevail.” I want to think it’s possible that whites will grasp that this responsibility is entirely on us.

To this last point, the editors at Black Agenda report (April 21, 2021) remind us that “Black people cannot change white people’s warped perception of the world, although, Lord know, we’ve tried.” As such, housing and school segregation are more entrenched than ever; incarceration functions as a “Black-erasure machine;” White people continue to believe they are the “primary victims of racial discrimination;” and white supremacy is “impervious to any legal recourse.”

I think it’s important to see things as they really are before proceeding to respond. And that means that it will take more than reforms because, as the saying goes, “culture eats policy.” And that begs questions about the origins of our culture and who benefits from it?

Finally, given all of the above, there are days when it feels like our legacy of ghettoization, marginalization, the entire criminal justice system, mass incarceration, warrior cops, massive structural violence and rest means that pessimism and feelings of hopelessness can’t be dismissed. It remains an open question whether most white people are committed to lending their weight toward bending the moral arc of the universe toward justice. That said, in the spirit of Gramci’s pessimism of the intellect but optimism of the will, I’ll conclude with a quote from Edward Said: “Where cruelty and injustice are involved, hopelessness is submission, which I believe is immoral.” For me, assuming this responsibility is tantamount to saving our secular souls.

The post The Arc of the Moral Universe? first appeared on Dissident Voice.

Global Solidarity Is Needed During The Pandemic To End Medical Apartheid

Some of the truths the COVID-19 pandemic is exposing about the United States are its racial disparities in health and access to health care. Black and Indigenous people are more likely to be infected with the virus that causes COVID-19 than white people. They are two to three times more likely to be hospitalized and two to two and a half times more likely to die than white people. There are a number of factors that contribute to this.

Another related truth that is being exposed by the pandemic is the relative failure of capitalist countries to contain the virus and limit deaths when compared to socialist countries. Even some relatively poor countries, many of which are targeted by the US’ illegal economic warfare, are outperforming wealthy countries because they have socialized systems.

This shouldn’t be surprising because capitalism as a system is designed to profit from emergencies, not provide for people’s needs. The response, or lack of it, to the winter storms in the South last week was a stark example. Millions of people froze without power and water because Texas failed to invest in its infrastructure to prepare for an emergency and those who had electricity are now facing energy bills of thousands of dollars because the market prices for energy soared.

But all in all, the Global South, mainly composed of Indigenous, Black and other people of color, is struggling during the pandemic as are their brothers and sisters in the United States. Wealthy western nations are hoarding more supplies than they need. They are protecting the profits of their corporations at a cost of human lives and allowing the pandemic to rage across the planet, mutating into more infectious and deadly strains as it goes.

People are organizing to end this medical apartheid. This is an important opportunity to address the longstanding causes of these disparities and build systems that uphold all of our human rights to health. This is a struggle that calls for solidarity from people in the US with the Global South.

People hold up a banner while listening to a news conference outside San Quentin State Prison Thursday, July 9, 2020. (ERIC RISBERG AP.)

The COVID-19 pandemic is taking a toll on the overall health of people in the United States, but Indigenous, Black and Latino people are impacted the most. New data from the Centers for Disease Control and Prevention show that life expectancy in the United States fell by a year in the first half of 2020, and it is likely to be a larger decline once the data for the entire year has been analyzed. Black people lost almost three years and Latino people lost almost two years of life while the decline for white people was less than a year. The CDC did not report on the life expectancy of Indigenous people.

There are multiple reasons for the disparity. As the Economic Policy Institute found last year, Black workers are suffering more during the pandemic in part because they are less likely to be able to work from home than white workers. Black people are more likely to have lost their job or to be an essential worker where they risk contracting COVID-19 and introducing it to their families and communities.

Prisons, where Black people are more likely than white people to be incarcerated, are sites of a high proportion of COVID-19 cases. As Marc Norton writes, prisons are super spreader sites infecting not only inmates but the surrounding community as well. One inmate who was involved in protests over the conditions at the Justice Center in St. Louis Missouri explains that inmates are not being tested, are not being given adequate access to what they need to protect themselves and are being housed with infected people. Although it is difficult to find data for prisoners who have COVID-19 categorized by race, the ACLU of West Virginia reports that the percent of Black inmates with COVID-19 in a number of states is nearly twice as high as the percentage of them in the prison population. For example, in Missouri, Black people are about a third of the prison population but are 58% of the COVID-19 cases.

Racial disparities are present in long term care facilities too, another site of high numbers of COVID-19 infections. Less than one percent of the population is in a long term care facility, but that is where five percent of the infections are occurring. A study published in the Journal of the American Medical Association found that there were more COVID-19 deaths in nursing homes with a high percentage of non-white residents than in nursing homes with a low percentage of non-white residents.

And rural areas, which in the South and Southeast tend to be majority Indigenous, Black and Brown, also contribute to the racial disparities in COVID-19 cases and deaths. For the last decade, rural communities have been losing their hospitals and with that, their health professionals. There is also less access to telehealth services. But cities are problematic too.

The authors of this article in the Gothamist explain that, in New York City, “Black and Latino residents by and large suffer the highest death rates, which are attributable to inequitable access to health care and housing.” They also find great disparities in vaccination rates. White residents are being vaccinated at three times the rate of Black and Latino residents.

Disparities in vaccination rates exist elsewhere too. In Philadelphia, 44% of the city residents are black but they make up only 12% of those who have been vaccinated. To change this, the Black Doctors COVID-9 Consortium is taking vaccines directly to Black neighborhoods to immunize people. In Baltimore, while more than 60% of the people living in the city are black, only 5% of the people who have been vaccinated are black.

In the United States, a big reason for the racial disparities in who is being vaccinated has to do with the lack of a coordinated plan to make sure that those who are most impacted are vaccinated first. The US lacks the public health infrastructure to administer a mass vaccination campaign. There are different guidelines and methods of getting vaccinated in different parts of the country.

If the United States had a universal healthcare system like national improved Medicare for all, then vaccination programs could be run through primary care practices where the patients and health professionals know each other. Practices would know who in their patient population needs the vaccine most and could contact them. In the current environment, people have to sign up online, which disadvantages those who do not have access to the internet, and in some areas people can only get vaccinated in drive-through centers that exclude people without cars.

Instead of primary care practices doing the vaccinations, vaccines are being distributed through for-profit pharmacy chains. In California, healthcare workers have to go to a pharmacy chain or Costco to get vaccinated instead of getting the vaccine at work. This creates another barrier for workers. In Florida, the Governor has politicized the vaccine rollout by prioritizing zip codes that are mostly Republican and allowing the grocery chain Publix to be the sole distributor. Publix donated heavily to the Governor’s campaign.

As Margaret Kimberley explains, the underlying problem is capitalism. She writes, “Donald Trump was blamed for the poor response in 2020 but it is clear that Americans are in trouble regardless of who occupies the White House because profits determine the response to a health care crisis.”

Funk Rally in DC (Nicolas Moreland)

Recently, Popular Resistance co-hosted a webinar called “COVID-19: How Weaponizing Disease and Vaccine Wars Are Failing Us.” It featured some of the authors and editors of the book, “Capitalism on a Ventilator,” who gave an update to it. It is clear that countries that treat health care as a public good and that have socialized governments, such as China, Vietnam, Cuba, and Nicaragua, were able to take immediate steps to control the pandemic. They had the healthcare system and infrastructure in place to get information to people about how to protect themselves, to identify people who were infected and to provide what they needed to quarantine or receive medical treatment. They were able to coordinate getting health professionals and supplies to the areas where they were needed. And they are treating immunization as a public health necessity instead of a profit-making venture.

The situation in the United States has been the opposite. There was no centralized plan. City and state governments scrambled to put in place what was needed and engaged in bidding wars with each other for basic supplies and equipment. Some areas were overwhelmed and could not provide necessary care to everyone. Health professionals and others on the front line worked in hazardous conditions. People who needed care delayed seeking it out of fear of the cost. Hunger and poverty are now growing as the government failed to provide needed support financially and in other ways such as housing, health care and food.

In the United States, immunizations are being treated as a profit-centers instead of public goods. The United States government spent $12.4 billion on “Operation Warp Speed” to produce vaccines using private corporations that are now reaping the profits. Spending on the vaccine delivery side was only in the hundreds of millions while the actual cost is billions of dollars. States are struggling to afford their vaccine programs as they wait for Congress to pass another spending bill. This is likely a factor in driving states to turn to for-profit entities like pharmacy chains to administer the vaccines.

The United States and other wealthy western nations have also been acting on a global scale to thwart the efforts of other countries to handle the pandemic. Early on, as countries worked together by sharing information, supplies and health professionals, the United States withdrew from these efforts and increased its economic warfare in the form of sanctions on countries such as Venezuela and Iran. The results have been devastating.

This week, the United Nations special rapporteur on the impact of unilateral coercive measures on human rights, Alena Douhan, released her preliminary report on the dire situation in Venezuela. In an interview with Anya Parampil, Douhan said that the economic blockade shrunk Venezuela’s government revenue by an astounding 99%. On top of that, the United States, United Kingdom and Portugal are withholding $6 billion of Venezuela’s assets, money that Venezuela had agreed to use to purchase food, medicine and other necessities from the United Nations. The sanctions are also preventing Venezuela from purchasing vaccines through the COVAX program. Douhan is calling on the US and others to end the sanctions and give Venezuela access to its money, but so far the Biden administration has refused.

Sign the petition telling the Biden administration to end the sanctions. Register for the Sanctions Kill webinar to learn more about what sanctions are, who they impact and what we can do to end them at bit.ly/SKtoolkit.

When Russia announced its COVID-19 vaccine last August, a vaccine produced by state agencies, the United States quickly moved to impose economic sanctions on those research centers seemingly out of spite. Similar sanctions were forced on China, which has produced five different COVID-19 vaccines and plans to share its vaccines with less developed countries at a low cost to them.

The United States and other wealthy western nations are responsible for the global vaccine apartheid. Instead of putting policies in place to make sure that all people, especially in the vulnerable Global South countries, have vaccines, they are buying up the vaccines in quantities greater than they need, causing scarcity and driving up prices.

In These Times reports that ten wealthy countries have administered 75% of the vaccine doses given so far to their people while 130 countries have not given any doses. African countries are struggling to buy vaccines even through the COVAX program, which is short on supplies. Hadas Thier writes, “AstraZeneca, despite claiming a ​’no-profit’ pledge during the pandemic, is charging South Africa $5.25 per dose and Uganda $7 per dose. The European Union, by contrast, has paid just $2.16 per dose.” Doctors who are on the front lines are dying from COVID-19 because they aren’t protected, leaving African countries that already lack sufficient doctors in a worse situation.

Another issue that is driving the vaccine apartheid as well as limiting access to lifesaving medications is corporate monopolization of patent information. If other countries had access to that information, they could produce the vaccines and therapeutics themselves. Pressure is being put on the World Trade Organization (WTO) by 40 countries and 200 organizations to exempt COVID-19 medications and vaccines from patent restrictions, called a “TRIPS waiver,” at their meeting next month but the US and other wealthy nations are blocking it. Your organization can sign onto their letter here (deadline is Feb. 24).

The G7 nations met on Friday and agreed to provide a small portion of their vaccines to developing nations. Global Justice Now, one of the organizations pushing for open access to the patents for medicines and vaccines, says the G7 nations’ offer is a ‘fig leaf’ that is inadequate to address the problem: “Promising donations ‘at some point in the future’ fails to tackle the real problem: urgent lack of supply caused by Big Pharma’s patents.”

A stark example of vaccine apartheid is occurring in the Occupied Palestinian Territory where Israel, which has one of the highest vaccination rates in the world, is refusing to give the vaccine to Palestinians. The United States could use its power to pressure Israel to stop this practice, but it isn’t. The United States has been a strong supporter of Israel’s genocidal actions.

The People’s Vaccine Alliance, a group of organizations pressuring the WTO to lift the patents, states that if the situation doesn’t change, “90% of people in poor countries won’t be able to get the vaccine in 2021.” Some countries in Latin America are taking matters into their own hands. Cuba is developing its own vaccine, the Sovereign 2, and plans to produce 100 million doses this year, far more than it needs, so that it can make it available to other countries at no or low cost. Argentina and Mexico are working with Astra Zeneca to start producing its vaccine together. The manufacturing process will begin in Argentina and be finished in Mexico.

Nurses and health care workers outside at a hospital in New York City demand better protection against the COVID-19 virus (Giles Clarke)

The COVID-19 pandemic and global medical apartheid affect all of us. The more the virus is allowed to proliferate, the more likely there is to be mutations, like the ones in the strains coming from the UK and South Africa. The UK strain is more infectious than the original strain and appears to be more lethal. It is widespread in the US now and may cause another surge of cases in the coming weeks or months. The South African strain is also in the US. It is more infectious and seems able to evade the body’s immune system.

If the world does not get the pandemic under control, all of our lives are at risk. It is in our interest to make sure that enough people are vaccinated quickly to stop the spread before new strains arise that are resistant to the vaccines. It is also critical that people who need medications to treat COVID-19 have access to them no matter where they live.

The Biden administration claims to be concerned about racial inequities. If that is the case, it must address these inequities wherever they occur or be called out for failing to do so. The COVID-19 pandemic is an opportunity to transform the world in a way that ends the great inequities that exist.

  • Health care must be viewed worldwide as a public good, not a profit-making venture.
  • Instead of competition, there must be an open sharing of information to tackle the healthcare crises we face.
  • The Global South, which comprises the most vulnerable populations, must be prioritized for access to medications and vaccines so it can resolve the crisis quickly with less impact on its struggling economies.
  • And, the United States must end its illegal actions around the world including economic sanctions, military interference and support for major human rights abusers such as Israel.

We in the United States can hasten this transformation by putting pressure on our government to change. This is a way to show solidarity with people around the world who, like us, are struggling for the right to a life of dignity and prosperity. What our government does abroad, it also does at home because we all suffer under the capitalist system. Together, we can create a better world.

The post Global Solidarity Is Needed During The Pandemic To End Medical Apartheid first appeared on Dissident Voice.

The Culture of Slavery v the Culture of Resistance

Inde etiam habitus nostri honor et frequens toga; paulatimque discessum ad delenimenta vitiorum, porticus et balinea et convivorum elegantiam. Idque apud imperitos humanitas vocabatur, cum pars servitutis esset.

(They adopted our dressing fashion, and begun wearing the togas; little by little they were drawn to touches such as colonnades, baths, and elegant talks. Because they didn’t know better, they called it ‘civilization,’ when it was part of their slavery.)

— Tacitus, Agricola

Introduction

The general problem of culture today is its ability to facilitate and support negative aspects of society through encouraging escapism, diversion and ignorance regarding many important issues of contemporary life, such as economic crises, repressive legislation, poverty, and climate chaos. Or worse still, the use of culture to promote elite views of society regarding power and money, as well as imperialist agendas through negative depictions of a targeted ethnic group or country.

In this, some would call a neo-feudalist age, we see echoes of an earlier feudalism with its abuse of power and wealth that the philosophers of the Enlightenment tried to deal with and rectify. The Enlightenment was an intellectual and philosophical movement that dominated the world of ideas in Europe during the 17th and 18th centuries.

It was led by philosophers such as Cesare Beccaria, Denis Diderot, David Hume, Immanuel Kant, Gottfried Wilhelm Leibniz, John Locke, Montesquieu, Jean-Jacques Rousseau, Adam Smith, Hugo Grotius, Baruch Spinoza, and Voltaire. Their concerns about injustice, intolerance and autocracy led to the introduction of democratic values and institutions, and the creation of modern, liberal democracies.

A painting of the 1840 Anti-Slavery Conference. The Anti-Slavery Society Convention, 1840, by Benjamin Robert Haydon (died 1846), given to the National Portrait Gallery, London in 1880 by the British and Foreign Anti-Slavery Society. Oil on canvas, 1841. 117 in. x 151 in. (2972 mm x 3836 mm). This monumental painting records the 1840 convention of the British and Foreign Anti-Slavery Society which was established to promote worldwide abolition.

However, a new movement in the arts and literature arose in the late 18th century, Romanticism, which emphasized inspiration, subjectivity, and the primacy of the individual. Romanticism was a reaction to the Industrial Revolution, aristocratic society and politics, and the scientific rationalization of nature. Romanticism became the basis of many subsequent cultural movements whose common feature has been anti-science and individualism.

The Romanticist influence can be seen in ‘mainstream’ mass culture and high culture in terms of its emphasis on formal experimentation or emotions over sociopolitical content. Romanticist reaction stressed “sensibility” or feeling, and tended towards looking inwards. It was a movement whose ideas have come to dominate much of culture today.

Weighing scales, planets, and fractals

Romanticism is portrayed as having left and right aspects. If we picture a weighing scale with opposing ideas, for example,  we can have the radical opposition to fascism (Romanticist Expressionism) on one side and the radical right of National Socialism on the other side. However, what if this weighing scale was on one side of an even bigger scale? On the other side of that bigger scale would be Enlightenment ideas.

Little weighing scale on one side of an even bigger scale

We rarely get to see the Enlightenment side of the larger scales. We live in a society where we are generally presented with the small scales two sides to everything (the bi-party system, good Nazis [only following orders] v the bad Nazis [gave the orders], this ‘good’ person v that ‘bad’ person, good cop v bad cop) but the reality is that they are usually different sides of the same coin. Similarly, on the smaller scale, the left and right aspects of Romanticist ideas are also two sides of the same coin, because what they both have in common is their rejection of science and reason.

Yet, on the big scales, the Enlightenment side we find progressive politics, the left opposition who were the first to be put into the concentration camps in the 1930s, the community workers, writers, and activists who work diligently today for change in the background are all squeezed out of the large, dominant media-controlled picture.

The problem with this skewed picture is that understanding what is going on becomes as difficult to ascertain as the movements of the planets were to the ancients. Seeming to go in all sorts of strange directions, the ancient Greeks called the planets ‘planeta’ or ‘wanderers’. The movements of the planets were perplexing in a geocentric (earth-centered) universe. It was only with the application of modern science, putting the sun at the center of a solar system, that the odd movements of the planets suddenly fell into place and made sense. We have the same experience of ‘revelation’ or understanding when science is applied to many different difficult problems in various aspects of history, philosophy and society itself.

‘Planets appear to go in one direction, take a looping turn, and then go in the opposite direction. This appears because of the differences of our orbits around the Sun. The Earth gets in an inside or outside track as we pass them causing a planet to look as if it had backed up and changed direction. They wander around the sky.’

The word ‘science’ comes from the Latin wordscientia‘ meaning ‘knowledge’ and is a systematic exploration that allows us to develop knowledge in the form of testable explanations and predictions about the universe.  The development of science has allowed us to determine what is truth and what is falsehood. Truth is defined as the property of being in accord with fact or reality and the application of science allows us to verify truth in a provable way.

In this sense truth is like a fractal. Fractals are geometrical shapes that have a certain definite appearance. When we magnify a fractal we see the same shape again. No matter how much we magnify the shape, the same geometrical patterns appear infinitely. Truth is similar to a fractal in that whether the truth of something is held by one person, a group of people, a community or a nation its essence remains the same on a micro or macro level.

‘Fractals appear the same at different levels, as illustrated in successive magnifications of the Mandelbrot set. Fractals exhibit similar patterns at increasingly small scales called self-similarity, also known as expanding symmetry or unfolding symmetry.’

The heliocentric view of the universe remains true even if only one person believes or many believe, even in the face of powerful forces. For example, Galileo’s championing of heliocentrism led him to be investigated by the Roman Inquisition in 1615, where he was found guilty of heresy and spent the rest of his life under house arrest. The truth eventually came out and Galileo was pardoned by the Roman Catholic church (359 years later).

Contradictions and falsehoods

It has often been said that the truth will set you free. We live in a society of contradictions and falsehoods where lies, cheating and deception contradict reality. However, many refuse to see the truths of modern society, while others are actively involved in creating the deceptions that maintain the status quo. We know that people are ‘unfree’ and we accept many different levels of this condition: captivity,  imprisonment, suppression, dependency, restrictions, enslavement, oppression.

We may even see this condition as applying to others and not to ourselves. But if we examine closely and truthfully our own position in the societal hierarchy we may recognize our own powerlessness: the contradiction between our view of ourselves and the reality of our situation. Although we vote and we recognize the social contract by rendering taxes to the state, the fact is that very little of substance changes and generally things seem to get worse.

As I have written elsewhere, the fact is that we are triply exploited: we are taxed on wages, alienated from wealth created (profits), and we pay interest on the money borrowed from the wealthy to pay for the capital and current expenditure needed for the maintenance of society and fill in the gap created by the wealthy in the first place.

How is this system of exploitation maintained? Aside from the obvious threat of imprisonment for nonpayment of taxes, and the existence of police and army to enforce the laws of the state: the most influential, and sometimes most subtle tool, is through culture.

The culture of slavery

Culture has a long history of use and abuse, from the bread and circuses of Roman times to the social media of today.

In modern society mass culture helps to maintain this system of exploitation and keeps people in general from questioning their position in the societal hierarchy. The middle classes are lulled into thinking they are free because of better wages making for an easier life, while the working class work ever harder to achieve the benefits of the middle class: higher education, higher status, higher wages. (It has been suggested that the middle class are essentially ‘working class people with huge debts’; e.g., large mortgages.)

However, in general, people work in a globalized system of exploitation in states that support and maintain it thus making wage slaves of the 99 percent.

Slaves in chains during the period of Roman rule at Smyrna (present-day İzmir), 200 CE.

The traditional definition of slavery is ‘someone forbidden to quit their service for another person and is treated like property.’ Modern slavery takes on different forms such as human trafficking, debt bondage, and forced labour:

Experts have calculated that roughly 13 million people were captured and sold as slaves between the 15th and 19th centuries; today, an estimated 40.3 million people – more than three times the figure during the transatlantic slave trade – are living in some form of modern slavery, according to the latest figures published by the UN’s International Labour Organization (ILO) and the Walk Free Foundation. Women and girls comprise 71% of all modern slavery victims. Children make up 25% and account for 10 million of all the slaves worldwide.

While this may apply to the most extreme cases in modern society, the majority of workers have no control over the wealth they produce:

One of the defining features of the employment relationship in all capitalist countries is that the worker’s will is, by law, “subordinate” to the employers. The employer has the right, within broad bounds, to define the nature of the task, who performs it, and how. This shows up in all kinds of surveillance, control, and submission — also known as maximizing productivity and extracting profit.

The investors and the shareholders benefit the most, while the employees receive wages of varying levels according to the demand for their particular skill-set.

We are encouraged to accept this way of life and there are plenty of different state methods to make sure that we do. However, culture is an important tool of soft power, in particular, mass culture.

The role of mass culture is absolutely essential for the creation, maintenance, and perpetuation of a broad acceptance of the ever-changing forms of technological ‘progress’ and geopolitical shifts in modern capitalist societies, particularly as the global financial crisis (corporate and national debt) deepens.

Culture on three levels

To do this, modern mass culture operates on three different levels. The first level is creating acceptance through diversion and escapism and turning people into passive consumers. Secondly, through the overt representation of elite ideology. Thirdly, and more controversially, through covert manipulation of mass culture to benefit the agenda of elites.

In the first case, consumption becomes inseparable from the ideas of enjoyment and fun. Earlier twentieth century theorists of the Frankfurt School saw consumers as essentially passive but later theoreticians such as Baudrillard saw consumption as an unconscious social conditioning, consuming culture to achieve social mobility by showing awareness of the latest trends in mass culture.

Secondly, overt representation of elite ideology is evident in mass culture that glorifies the upper classes and promotes racism and militarist imperialism. In particular, mass culture depicting historical and contemporary events can be portrayed from an elite perspective.

Thirdly, conscious manipulation of the masses using psychological means, and more controversially, predictive programming. In the 1930s Edward Bernays was a pioneer in the public relations industry using psychology and other social sciences to design public persuasion campaigns. Bernays wrote:

If we understand the mechanism and motives of the group mind, is it not possible to control and regiment the masses according to our will without their knowing about it? The recent practice of propaganda has proved that it is possible, at least up to a certain point and within certain limits.

‘For Adorno and Horkheimer, the culture industry creates false needs to keep us purchasing products we do not actually need by manipulating our psychological impulses and desires.’

Another form of mass manipulation is the concept of predictive programming. Predictive Programming is the theory “that the government or other higher-ups are using fictional movies or books as a mass mind control tool to make the population more accepting of planned future events.”  It is by its nature hard to prove yet the many extraordinary coincidences between events depicted in mass culture and later actual events is, at the very least, disconcerting. For example, the film The Manchurian Candidate depicting the son of a prominent U.S. political family who is brainwashed into being an unwitting assassin for a Communist conspiracy, was released in 1962, a year before the assassination of J F Kennedy in 1963 by Lee Harvey Oswald, an emotionally disturbed ‘communist sympathizer’ who declared his innocence and believed he was being used as a ‘patsy’.

Thus, these three levels allow elites to control how the past, the present, and the future is depicted in mass culture, according to national and geopolitical agendas.

Cultural producers

In their defense, the role of cultural producers has never been easy, and the more money or support that is needed for a cultural project, the harder it is to maintain an independent position.

While with modern production methods and technology it is easier to produce books, films and music independently of the major producers and distributors, in the past elite pressure, censorship, and imprisonment were common.

Pushkin, for example, in his Ode to Liberty, exclaimed with indignation:

Unhappy nation! Everywhere
Men suffer under whips and chains,
And over all injustice reigns,
And haughty peers abuse their power
And sombre prejudice prevails.

However, later during the time of Nicholas I, he changed and ‘adopted the theory of art for art’s sake’:

According to the touching and very widespread legend, in 1826 Nicholas I graciously “forgave” Pushkin the political “errors of his youth,” and even became his magnanimous patron. But this is far from the truth. Nicholas and his right-hand man in affairs of this kind, Chief of Police Benkendorf, “forgave” Pushkin nothing, and their “patronage” took the form of a long series of intolerable humiliations. Benkendorf reported to Nicholas in 1827: “After his interview with me, Pushkin spoke enthusiastically of Your Majesty in the English Club, and compelled his fellow diners to drink Your Majesty’s health. He is a regular ne’er-do-well, but if we succeed in directing his pen and his tongue, it will be a good thing.” The last words in this quotation reveal the secret of the “patronage” accorded to Pushkin. They wanted to make him a minstrel of the existing order of things. Nicholas I and Benkendorf had made it their aim to direct Pushkin’s unruly muse into the channels of official morality.

Pushkin’s contemporaries, the French Romanticists, were also, with few exceptions, ardent believers in art for art’s sake, the idea of the absolute autonomy of art with no other purpose than itself.

In the twentieth century, Ars Gratia Artis (Latin: Art for Art’s Sake) would become the motto for the American media company Metro-Goldwyn-Mayer, to designate art that is independent of political and social pressures.

Of course, while some believe that art should not be politicized, others think that if art was not a social endeavor, then it would be used as a commercial item only available to the rich; e.g., a profitable escapist product while simultaneously maintaining and promoting a conservative mindset.

‘During the Cold War period, films were an important factor in the persuasion of the masses. They would be used in various ways, to present the ideal image of their country and to distinguish a national enemy, to name a few.’

However, any thoughts of art as a progressive tool were soon quashed by the HUAC (House Un-American Activities Committee) in the USA, a body which was set up in 1938 to investigate alleged disloyalty and subversive activities on the part of private citizens, public employees, and any organizations with left wing sympathies.

Dialectic of Enlightenment

Not long after, a theoretical analysis of consumerist mass culture was published in a book by Theodor Adorno (1903–1969) and Max Horkheimer (1895–1973) in 1947 entitled Dialectic of Enlightenment in which they coined the term the Culture Industry. For Adorno and Horkheimer “the mass-media entertainment industry and commercialized popular culture, which they saw as primarily concerned with producing not only symbolic goods but also needs and consumers, serving the ideological function of diversion, and thus depoliticizing the working class.”

They believed that the production of culture had become like a “a factory producing standardized cultural goods — films, radio programmes, magazines, etc.— that are used to manipulate mass society into passivity.”

Thomas Hart Benton, Hollywood 1937-38 oil on canvas; 56×84 in. (142.2×213.4 cm)

More significantly, Adorno and Horkheimer also believed that the scientific thinking the Enlightenment philosophers had developed “led to the development of technologically sophisticated but oppressive and inhumane modes of governance.”

Adorno and Horkheimer believed that because the rationalization of society had ultimately led to Fascism, science and rationalism provided little optimism for future progress and human freedom.

However, this view of the history of science and its relationship with human emancipation is, according to Jeffrey Herf in ‘”Dialectic of Enlightenment” Reconsidered’, one that ignores many progressive movements and changes brought about by Enlightenment ideas, and that Horkheimer and Adorno’s view of modern society and politics simply reduced modernity to technology, science, and bureaucracy. Herf outlines many of the events, institutions, laws, rights, treatments and other human benefits that Adorno and Horkheimer (and others) had ignored:

In Weber’s sociology, Heidegger’s philosophical ruminations, or Dialectic of Enlightenment, the panoply of ideas and events associated with the 1688 revolution in Britain, the moderate wing of the French Revolution, and the ideas and institutions that emerged from the American Revolution, and then from the victory of the North in the American Civil War, are simply absent. As a result of this paucity of historical specificity, Horkheimer and Adorno’s view of modernity during World War II was a very German caricature that did not include ideas about the extension of citizenship, British antislavery, American abolitionism, feminism in Europe and the United States, and the rule of law. Theirs was modernity without liberal democratic ideas and institutions, the rule of law, and the freedom of speech, of assembly, of the press, and of religion or unbelief. […] Dialectic of Enlightenment presented modern science as primarily an exercise in the domination of nature and of human beings. Theirs was a view of the history of the scientific revolution that left out Galileo’s challenge to religious authoritarianism and Francis Bacon’s liberating restatement of the role of evidence in resolving contentious issues. From reading Horkheimer and Adorno — as well as Heidegger and Baumann — one would conclude that modern science was first and foremost a source of control, and would have no idea of how modern medicine, unthinkable without the Enlightenment and the scientific revolution, had come into existence.1

Thus, Adorno and Horkheimer’s view leaves us with an almost Nietzschian nihilism, that knowledge is impossible, and life is meaningless because to try and improve society will fail and ultimately only increase oppression. Without action, Nietzsche predicted a society of ‘the last man’, the “apathetic person or society who loses the ability to dream, to strive, and who become unwilling to take risks” and slave morality characterized by pessimism and cynicism. A society which has not only lost its ‘will to power’ but also its will to revolt.

The culture of resistance

Throughout history, oppression has been met with resistance in many forms such as uprisings, rebellions, and insurrections.

‘Richard II meeting with the rebels of the Peasants’ Revolt of 1381.

(The Peasants’ Revolt, also named Wat Tyler’s Rebellion or the Great Rising, was a major uprising across large parts of England in 1381. The revolt had various causes, including the socio-economic and political tensions generated by the Black Death pandemic in the 1340s, the high taxes resulting from the conflict with France during the Hundred Years’ War, and instability within the local leadership of London.’)

The resistance often starts with strikes, boycotts, and civil disobedience, leading to mass movements of people who ultimately reject the old system of governance and change it for a new system which can be anti-colonial, anti-imperialist or anti-capitalist. The rise of resistance seems to generally develop in three stages, each affecting culture in very different ways. These different stages could be called criticism, substitution and implementation.

Irish Citizen Army group outside Liberty Hall. Group are lined up outside ITGWU HQ under a banner proclaiming “We serve neither King nor Kaiser, but Ireland!”. Photo taken in early years of WWI.

Resistance often begins as criticism of the policies or nature of government, or the state. This can be aesthetic or intellectual resistance appearing, for example, in various art forms. Critiques can be of an ideological nature, or simply to highlight social problems and issues. Resistance can take the form of criticism of officially sanctioned culture through demonstrations and boycotting.

It may also take a violent form, for example, the blowing up of colonial statues in Ireland (see my comprehensive list of statues blown up in my blog post here). The blowing up of Nelson’s Pillar in Dublin in 1966 was celebrated subsequently in two different ballads which became immensely popular, an aesthetic critique arising out of a violent ‘critique’.

On a formal level resistance can also be ‘form-poor’ as struggle without help from educated or trained professionals is left to amateurs.

Substitution

Gradually, a new ideology, a different reading of history, a new set of artists and writers produce culture which eventually substitutes the old culture with a new culture as the movement gathers momentum.

The less costly forms like art, music, ballads, books etc. can become very popular and important elements of the resistance itself. The more expensive cultural forms are difficult to produce in the new culture; e.g., cinema, theatre, opera, TV etc., (unless, of course, if the format is changed like in community theatre substituting for state theatre).  Digital equipment can be vastly cheaper to use for the making of movies for mass viewing assuming that the outlet for presentation, the internet, is not closed off through censorship.

Implementation

The final stage is implementation, whereby popular resistance takes control of the state and is able to implement progressive culture as state policy. This is particularly important for the most costly art forms which also gain access to state finance and auditoriums. It allows movies, for example, to cover ignored themes such as histories of resistance, or to show past events from more radical perspectives than the previous elite mindset and agendas.

These different levels of cultural change: criticism, substitution, and implementation can be a long process or all come together in a short span of time.

The storming of the Bastille, 14 July 1789, during the French Revolution.

I have tried to show in my previous examination of ten different art-forms (see: art, music, theatre, opera, literature, poetry, cinema, architecture, TV, and dance articles) that since the Age of Enlightenment there has been a strong vein of radical ideas relating to social progress. Over the centuries radical culture has looked at the plight of the oppressed using different forms such as naturalism, realism, social realism, and working class socialist realism.

The philosophers of the Enlightenment believed that advancements in science, technology, economic development and social organization would have universal application globally. They also believed in the idea that empirical knowledge should be the basis of society and that with these ideas political and societal change would strengthen civilization itself. While social progressivism, as a political philosophy, is reformist in nature, it also has the potential to snowball into more radical action through discussion around questions as to who runs the state and ownership of the means of production.

The form and content of the culture of resistance has many aspects. Some emphasize change on the community level, developing the skills, community spirit, and artistic sensibilities of the community members whether they be producers, creators or observers. An important element of this strategy for social change is encouraging critical thinking through participation in active dialogue. General themes for discussion have been, for example, gender equality, human rights, the environment and democracy.

The Bash Bush Band musical protesters at Bush’s 2nd inauguration, Washington DC.

Others have taken a more radical approach of examining human conflict and its sources. They look at human conflict from a social perspective and see society in terms of conflicting economic classes. By portraying economic classes in conflict they hope to evolve or expand a working class consciousness or at least an understanding of, and empathy with, oppressed groups. Radical artists, writers, composers etc are encouraged to take a scientific approach and work against superstitions and blind practices. As radical cultural producers they try to present the truth and inspire wide-ranging social and political activism.

Future of culture?

Modern resistance, often in digital form on the internet today, is now subject to a creeping censorship as big tech tries to slow down the efficacy of the internet at making widely available different perspectives on many different issues. At the same time, big tech tries to portray technological progress as social progress, and is at the forefront of liberal campaigns for individual rights at the expense of mass movements for collective or group rights. Such group rights allow for organizations to speak for, and negotiate on behalf of, trade unions, trade associations, specific ethnic groups, political parties, and nation-states.

However, internet censorship and the gradually increasing power of the state (through police, courts, and prisons) using current and new legislation will be able to continue unabated, that is, unless the slave culture that facilitates it is shaken off and a new culture of resistance is born.

  1. Jeffrey Herf, Dialectic of Enlightenment Reconsidered, Source: New German Critique , FALL 2012, No. 117, Special Issue for Anson Rabinbach (FALL 2012), pp. 81-89 Published by: Duke University Press [p84] Stable URL.
The post The Culture of Slavery v the Culture of Resistance first appeared on Dissident Voice.

Will More Police-State Arrangements Foster Democracy?

The events of January 6, 2021 in Washington D.C. were historic and will be analyzed for some time to come. Many were rattled and shaken to their core by what unfolded that day in the nation’s capital. Others were excited, relieved, and hopeful.

Since then, all sorts of disinformation, confusion, and illusions have filled mainstream accounts of what happened that day and why, but it is already clear that certain things are emerging that once again do not bode well for the people. It is always important to ask: “when a major event happens, who ultimately ends up benefitting from it?”

As with past events and crises, and keeping in mind the role and significance of “disaster capitalism,” it is not unreasonable to assume that the events of January 6, 2021 will be used by the rich and their political and media representatives to expand police-state arrangements under the banner of high ideals (e.g., “protecting the citadel of democracy” and “our democracy is in peril”). The irony of the situation did not escape numerous world leaders and millions around the globe who proclaimed in unison: “Finally the U.S. is getting a taste of its own medicine. The U.S. has actively organized ruthless coups, conflicts, wars, rebellions, and insurrections in more than 100 countries over the past 200 years.” For many, the events of January 6 further lowered the credibility of “representative democracy” in the “bastion of democracy.”

Further degrading the legitimacy of outmoded governance arrangements, the world saw how Washington D.C. was recently turned into a large military camp with armed soldiers and armed state agents everywhere. Many police and military forces will remain in and around the area well after the January 2021 presidential inauguration and contribute to establishing a “new normal” of police presence. How does this look at home and abroad? Like a robust vibrant democracy which is the envy of the world, or a scandalous troubling situation? The massive militarization of Washington D.C. has only added to the dystopian, humiliating, and bizarre life everyone has been forced to endure since March 2020 when the never-ending and exhausting “COVID Pandemic” started in earnest.

But contrary to media accounts the struggle today is not between democrats and republicans. It is not between those who support Trump or revile him. It is not between racists versus anti-racists, pro-diversity or anti-diversity advocates, or “progressives” versus “right-wingers.” Nor is it between “right-wing thugs” versus the police, or ANTIFA versus right-wing militias. These are facile dichotomies that consolidate anticonsciousness and further divide the polity. Such superficial characterizations miss the profound significance of what is unfolding—an intense legitimacy crisis—and the fact that no one is talking about how to empower the people as sharp conflicts among factions of the ruling elite intensify and ensnare people. Ramzy Baroud reminded us recently that:

While mainstream US media has conveniently attributed all of America’s ills to the unruly character of outgoing President Donald Trump, the truth is not quite so convenient. The US has been experiencing an unprecedented political influx at every level of society for years, leading us to believe that the rowdy years of Trump’s Presidency were a mere symptom, not the cause, of America’s political instability.

In the current fractured, chaotic, and dangerous context, all manner of inflammatory and provocative remarks are still being made by a range of politicians, media outlets, and “leaders.” Words like “treason,” “insurrection,” “violent mob,” “coup,” “rebellion,” and “sedition” are being thrown around loosely and quickly. There is no sense of how such discourse takes us all further down a dangerous road. Different individuals, groups, and factions are being lumped into overly-simplistic categories and classifications while ignoring the long-standing marginalization of the polity as a whole and the continued failure of “representative democracy.”

In this foggy context, it can be easy to forget that whether you are a democrat, republican, or something else, the economy and society are not operating in your interests. Debt, poverty, inequality, hunger, homelessness, unemployment, under-employment, stock market bubbles, environmental decay, and generalized anxiety continue to worsen nationwide and harm Americans of all political stripes while the rich get much richer much faster. Existing governance arrangements marginalize more than 95 percent of people. Working people have no real mechanism to effectively advance their interests in the current political setup. They are reduced to perpetually begging politicians and “leaders” to do the most basic things. There is an urgent need for democratic renewal.

In the coming months we will not only see more economic collapse but also more police-state arrangements put in place in the name of “security” and “democracy.” A main focus will be “domestic terrorism,” leading to the further restriction of freedom of speech and criminalization of dissent. Freedom of movement will also be constrained. This will be far-reaching, affecting everyone, even those currently throwing around words like “sedition,” “coup,” and “insurrection.” Already, the atmosphere has been chilled; many are more carefully self-monitoring their speech and actions so as to not be targeted by the state.

At the end of the day, conflicts, divisions, social unrest, political turmoil, and economic deterioration will not go away so long as the existing authority clashes with the prevailing conditions and the demands emerging from these conditions. Objective conditions are screaming for modernization and solutions that the rich and their entourage are unable and unwilling to provide.

Unemployment, under-employment, hunger, homelessness, poverty, debt, inequality, despair, and generalized anxiety do not care if you are black or white, democrat or republican, right-wing or left-wing, a “Trumper” or “anti-Trumper.” Concrete conditions are screaming for the affirmation of basic rights like the right to food, shelter, education, healthcare, work, and security.

Their struggles and demands may take different forms and express themselves in different ways, but it is the long-standing absence of these rights that people from all walks of life are striving to bring into being.

And while their policies may differ in some respects, the different factions of the rich and their political representatives have only more of the same to offer people: more inequality, more debt, more under-employment, more worry and insecurity, more stock market bubbles, and more empty promises. Lofty phrases and grand “plans” from the rich and their representatives won’t change the aim and direction of the economy. People are not going to suddenly become empowered because one party of the rich or the other holds power now. Divisions, dissatisfaction, and marginalization are not going to disappear just because a different section of the rich wields power. Many believe that the road ahead will be very rocky.

Democratic renewal does not favor the rich or their representatives, it is something only working people themselves will benefit from and have to collectively fight for. In this regard, it is key to consciously reject the aims, outlook, views, and agenda of the rich and develop a new independent aim, politics, outlook, and agenda that favors the polity and the public interest.

The post Will More Police-State Arrangements Foster Democracy? first appeared on Dissident Voice.

A Million and One Ideas that Would Transform the Globe

Writing is not a searching about in the daily experience for apt similes and pretty thoughts and images… It is not a conscious recording of the day’s experiences ‘freshly and with the appearance of reality’… The writer of imagination would find himself released from observing things for the purpose of writing them down later. He would be there to enjoy, to taste, to engage the free world, not a world which he carries like a bag of food, always fearful lest he drop something or someone get more than he.

— William Carlos Williams,  Spring and All

Ahh, just proposing a few hundred “things” to transform the globe into a world where people control their destinies within groups of people who have their destinies in their best interest is teetering on insanity. It’s not what good people in good capitalist company do, allow, or talk about seriouisly.

No Kid Hungry: How you can help end childhood hunger - Between Us Parents

You see, Capitalism lite or Capitalism hard is the same dog-eat-dog world of fend for yourselves, do or die, sink or swim, err, unless you can form a cabal of elites, with their colonies of soldiers and lawyers and bankers and land dealers to entitle you to a different playing field. Inverted Totalitarianism.

Get a group of like-minded sociopaths, get a group of investors who want to make a quick buck, get millions who consume the lies of the business journals, the lies of the celebrity scum that end up controlling the narrative on everything, from how the local dog catcher should or shouldn’t do their job, all the way to the pigs over in Fukushima now letting (sic) out the isotopes of cancerous love into the Pacific. Imagine, the power of that cabal of industrialists.

It’s the same story told with a different spin, but we know the routine — Hanford, bombs, government contracts, the Tri-Cities (Washington state where the bomb material for incinerating one of the Japanese cities was cooked up) “benefitting” from the construction jobs, the nailing and sawing and framing, all the scientists and the support teams (up to 15,000 back then in the 1944) eating out, and that is the disaster and shock and war lord capitalism’s central feature — colonizing people. That entire nuclear material making house of nuclear cards based on bad scientists coming into town, and then the system of capitalism runs like a smooth Atilla the Hun School of Economics. Farmers out in Eastern Washington, and bam, the big bad bomb making boys with their pencil necks, their big cars, their big booze bills, the cigarettes, the new homes with backyard in ground pools, the ancillary and tertiary junk of the consumer/capitalist kind, colonizing in this dry land. Until the smoothly and finely-tuned and well-greased death machine ends up decades later running amok in the people’s thyroids, in the DNA and RNA of papa and mama, and alas, now Native fishers as young as 24 have thyroids removed, and the warning label now says, cut away all the fatty bellies of salmon — NOT recommended not for human consumption. Read my two-part series here at Dissident Voice.

Just the Facts About Hunger in the US & The World | WhyHunger

Capitalism — not for human consumption. That is, all those hyphenated additives and ingredients in baby’s formula, all that stuff sprayed into everything, all those extruded plastics, all those soldered joints, all those capacitors and Prius batteries, the entire thing is not for human consumption.

Now, then,  how can anyone go up against this narrative, or flip the script, or make paradigm shifts and cultural transformations, when the entire mess is defended by the very people, say in Appalachia, where entire mountain peaks are blasted away, trout rivers blackened by the dust, and babies born fifty points or more below the barely average thinking (IQ) capacity of a Trump or Biden evil spawn. Dirt poor, no teeth, USDA Mac’ n’ Cheese food pantry boxes, and, bam, here we are, 2020,   and the dumb as dirt country is being run by thieves, rapists, bombers, land razers, polluters, perverts, sociopaths.

Explore the Issues – FoodBank

Then the compliant ones, all the big burly tough Americans, especially on the GOP and MAGA side, who feign toughness, think they are blustery in their attacks on educators, intellectuals, scientists, youth, raging grannies, women, environmentalists, multi-culturalists, but the bottom line, they are the flag wavers, the slaver statue defenders, the clear cutters, the wolf killers, the church goers, the big truck lovers, lock step on Saturdays for their college football, their Friday night big high school grid iron, their Sunday hour of hate with Jerry Falwell or Billy Graham. Everything about the mythology of America — the white land, everything about the authority of the white patriarch, everything about the Stars and Bars — those are the MAGA/GOP lovers, and they want it their way or the highway. Or the way of the AR-15, and anyone moving in protest shot on sight. Amazingly openly racist, and anything or anyone  that speaks of questioning the Yankee Doodle Dandy and Confederate narrative, the MAGA go ballistic, and their slave patrol cops come in shooting.

This is not to say the other groupings tied to the Democratic party are that much more independent, or fore-thinking. This is the way of capitalism, and the bourgeoise, the professional middle managers, the cultural warriors, all the PC and cancel culture and the co-opting of movement’s, the kids and adults purchasing Che printed on the t-shirt with Pink Floyd emblazoned under him, that is the other side of the capitalist isle. Really, two different breeds, possibly, the products of epigenetics, and both believing in the unholy contract within both the rule of law and the rules of engagement. A contract is a contract, sign on the dotted line for your next lemon.

War, Branding, Amusements, Infantilism, Disneyifcation, Commercials,  Retailopethicus, and the land of milk and honey, through the veins of mother earth, clotted, and the fissures of Turtle Island, radiated, and massive murder and slavery, legitimized. Not much more of that history can be 1619 Project leveled to define this country.

Hunger in America

Until, everyone, on all sides of the political manure pile, are the enemy of transformational living and collectivism.

How many times have I gone up against college presidents who actually come from the ranks of MBA schools, or with degrees in “institutional leadership” (yes, and WTF degree, PhD no less).

Try out the Journal for Higher Education Mangers, running with the AAUA, American Association of University Administrators.  Then, yes, The Journal of Research on the College President. They have their lobbying arm, their professional insiders, their army of propagandists. Always, top down, and nothing to do with teaching and teachers.

10 cities where an appalling number of Americans are starving | Salon.com

Look, more is not better, and bigger is not better, but in capitalism, in supposedly valiant and worthy areas  like education, that is, working with humans to allow themselves to share/advance knowledge and nurturing systems thinking and expanding critical interdisciplinary skills; to learn to work across disciplines, cultures, nations, well, you might think the idea is to work socialistically to bring our societies and our various countries toward some decent survivability and mutual aid across all lines. . .  Each person is an individual in a systems thinking collective. But the reality is that bigger is better in destructive capitalism, schooling or Amazon fulfillment center;  and competition is not just expressed on the basketball courts. Each school, trying to hook the next and the next generation of potential students. More and more Club Med amenities. Working on the Amusing Themselves to Death. A nice tidy $100,000 school loan bill for that undergraduate degree no one in America gives a shit about.

It’s not about intergenerational, multi-dynamic cross-educational pathways to community and collective healing and mutual aid; i.e., emancipation from the consumer path. It’s about the big fish in the ocean eating the most sardines. It is all about free (sic) market hucksterism, and the constant getting one, two, three thousand things over on your fellow citizens. Compatriots for Americans is the opposite of compassion.

Ya think those provosts and institutional leaders and VPs and Human Resources pros give a shit about the actual individual student, or the workers keeping the system, and their big pay checks, going?

Nope. I have worked with colleges where the outliers like me, left of left, are not only denigrated, but marginalized and sacked. I have worked with colleges where exploitation is the maximal form of employment. The student is not always the center of things, and alas, now the student is a customer, or in a time of Plan-Demic, a data donor on a huge Digital Dashboard.

If you want to talk about technocratic and technological fascism, you will not be embraced in neoliberal circles, and lite liberal circles. Not in most departments at the universities. Forget the community colleges, where more and more college across the land have drone technology programs. You know, bomb them back to the stone age from the comfort of your Lazy Boy lumbar supported counsel chair. No matter how much the liberals spew about CSA’s (community supported agriculture) and Farmer’s Markets and the like, they still feel as if technology, Artificial Intelligence, all the apps and tools of the managerial class, the tracking tools, the aggregating tools, all the “so called” medical and banking and taxing tools, well, the show must go on in their Zoom Doom minds. How do you stop it, they might ask. How? And, for the most part, many of them profess that tracking who does and who does not get the vaccinations, who does and who doesn’t agree with the entire narrative, well, that is a-okay to put them on some kind of passport, wristwatch with all the goods on that person.

These are scary times, and desperate times call for desperate/fascistic/ technological neutering measures. That is the narrative of both MAGA/GOP and the Democrats/

Every Dissident Voice and Facebook post, all the entanglements of the process of exploring ideas and expressing opinions, it is like a forever chemical — data, and stories and tweets and postings, they stay in the digital hell of the overlords, ready to be paraded out anytime. I have been told, “You didn’t get the job because they ‘Googled you.'” And those millionaires and billionaires and soon-to-be trillionaires have offered up the backdoor keys to NSA and given all the other alphabet soup agencies of oppression and repression, all the info, as well as given it to any major or minor corporation having the $ to access EVERYTHING. The outfall is, of course, revolt, dissent, dissidence and clarity of dissension will be, well, verboten if one is to survive in this Global Digital and AI/CCTV/Big Brother panopticon — which is now not just an institutional building and a system of control designed by the English philosopher and social theorist Jeremy Bentham in the 18th century. Now, each internet, each bureaucratic, each retail transaction, each consumer moment being observed by a single security guard — the AI God in the Cloud.

The Republicans, the Democrats, the Libertarians, all of them, want that level of control. Even the Chinese, do. This is the value of oppression, economies of scale, the conundrum of each nation out for itself. Each hundred million souls or each half a billion humans must go after the goods, the others be damned.

This is the psychopathic way of “the market,” the bulwark that is the steal jaws of competitive markets, where the commons is always a tragedy, where the Greek Tragedy is played out every nanosecond in the arms of mothers and on the lips of babes, as land is paved over, jawed open, blasted clean, denuded, soil and life and people and animals turned inside out, used in the grand corralling of the minds and bodies. We are the sheep and cattle in the elites sophisticated system of domestication, husbandry, monocropping plants and people.

Social-intellectual-spiritual-dreaming control. Pre-crime is not some Phillip K. Dick fantasy, it is, rather, the reality of the Fourth Industrial Revolution, started decades ago with every transaction, every educational move, every financial move, every medical move, every legal or illegal move monitored, checked, and filed away. AI and Google and the plethora of other evil app providers and software makers, well, they have the web spinning as I write this.

But this screed is not about that so much as it is about my writing. Another novel, started, on a roll, and yet, daily, I am sure, minute by minute somewhere in the recesses of my brain, I wonder “why?” Who the fuck will read this book, and how do I market it, and if I am so radical and communist, in my philosophy, should I be worried about who reads it and how it gets read? The Collector and Story Teller, the working title, very very loosely based on people I meet, including one fellow, who I feature here at Dissident Voice ––  Down and Out in Portland: Retired in Style in Waldport, OR

The problem is I am a novelist without an audience, in this shit-show that was big time publishing in the 1980s through the 2000, when I had an agent looking to score semi-small/median with the NYC/Boston publishing houses, that has shifted big time, until the big bucks are thrown at the putrid people, the Obamas paid in the tens of millions for lies and more lies; all the tell-all crapper books; all those Master of Fine Arts style sessions; and, well, a stack to the moon of how to get rich-how to get laid-how to get self-actualized-how to get one or a million scams  on your neighbor – how to get a million bucks/spirituality/love/instant success/happiness/multiple orgasms without any work.

Publishers Adapt Policies To Help Educators - Flipboard

I get the scam of publishing (one shit-load of rejection slips and letters, even… “well, mighty evocative, mighty powerful, but not our cup of tea,” and I get the competition is ruthless. In fact, you can create great art, and it will, alas, stay locked up in a file case or hung up in papa’s garage next to the Vargas women.

Imagine, Vassar College and Smith College interns, reading piles upon piles of manuscripts (that was in the 1990s-2000s), and if the first two lines, or in rare cases, the first two pages didn’t catch their attention, then, bam, the slush pile. Rejection City.

My New York agent wanted like hell to get my books/novels sold, but he too was up against this pedestrian bullshit East Coast triple bias.

Now, at age 63, what’s the point of lashing out lines and incredible concepts and narratives, when, well, here we are — a nation of triple consumers. Students called consumers, that is, customers. The entire fear city shit of the plan-demic with all those yellow bellies up against the functionally illiterate masses. To mask or not to mask, that is the fucking question? Really! No fucking MAGA or Christian Pervert will read my stuff. Let alone buy it. Cancel culturists won’t buy/read my fiction. Highfaluting “artistic” types won’t. The pile of mush getting churned out on Hulu, Netflix, Amazon, all of that, this is the American gel, the mush and mutilated crap of the elites and the Duck Dynasty folk. Podcast after ever-deadening podcast sucking up more attention spans. The incredible right-wing news (sic) feeds. The incredible unintelligible pop culture, the hate culture, the faux Buddhist shit, the entire mess that is the United States’ has that “artistic” tastes which are more than just banal; they are cancerous.

But here I am, trying to get to the point: In one scene in the fast-paced book, The Collector and the Story Teller, my protagonist, Raymundo Pena, or just Ray, is trying to solve a murder and disappearance of The Collector, Aubrey Searles, and find Aubrey’s disappeared wife, and in that process, he ends up at the food pantry, the food distribution point for the poor and the downtrodden. A very short-lived scene, but real, and telling.

MFA in Creative Writing | | College of Liberal Arts | Oregon State University

Of course, you guessed it, me, the author, having worked in a few places that we call “food pantries,” and now, with the plan-demic, Ray ends up talking to a make-believe few characters working at and utilizing the pantry.

It’s a short chapter, but the reality is this — This country, broken from sea to shining sea, is way bey0nd the massive slippage either of the two prostitute parties will grasp or admit (maybe both of them, and their majority backers, have zero idea how threadbare systems are in the USA for massive poverty and massive slippage of the American people).

Hunger was bad ass before the plan-demic, the entire lockdown, the shuttering of businesses. A mean country, under any bloody Yankee-Confederate flag. Food stamps cut and cut every year. The punishment society ramped up every month, full of token groping rules and laws, making people line up for fucking voting now, for hours, so imagine the shit that poor people and hungry children have to go through for basic assistance (they don’t get it) and then ramp that up and put in poor undocumented people and hungry undocumented children have to do just to get calories.

The 20 Best Graduate Level Creative Writing - College Rank

Now, the local food bank, shortage after shortage. No turkeys, no dry beans, shortage after shortage. Plenty of Mac’n’Cheese cartons given away, and the bread and cookies and cakes, thrown at the pantries. Piles. Mountains of them. Packaged for the next apocalypse, with so many preservative an embalmer would get wet just thinking about that a 20-line ingredient (chemical) list.

Welcome to capitalism, a million choices, but “not really choices.” Which Red Dye No. 5 or Yellow No. 55 Dye do you want in your kids’ cereal puffs? Which inorganic compound do you want sprayed on the baby’s mashed potatoes? Which percentage of sugar-hydrogenated oil-salt lick do you want in the toaster cinnamon buns? How much lead in the pipes and fluoride in the toothpaste? That is America. And we get more hungry every minute. The Hunger of the Elites, hoping for more marks and suckers born every living minute. Hunger. For love. Hunger. For community. Hunger. For justice. Hunger for air. Hunger. For shelter. Hunger. For food.

Hunger Facts | Move For Hunger

The post A Million and One Ideas that Would Transform the Globe first appeared on Dissident Voice.

The Marginalist Counter-Revolution, Science and Medical Social Management

By the time Alfred Marshall became prominent, the theory of capitalism formulated in Marx’s Capital had become a theoretical pillar of organised working class politics in Europe. Remarkably the so-called “marginalist revolution”, of which Marshall became a leading figure, coincides roughly with the abolition of slavery in Brazil (1886) and a major economic depression.1  Thus the shift from economics, for the allocation of surplus to that of managing scarcity is not a purely theoretical development. Following later scholars like Eric Williams, who argued that the “surplus” for industrialisation in Europe — that which had to be allocated through struggle or Adam Smith’s “invisible (whip) hand”– was derived from slavery and would now under the terms of marginalism become a “scarcity” of resources that theoretically had to be shared with liberated slaves and organising industrial labour.2

One of the objectives of political struggle in the 19th century was to appropriate the wealth held by the Church and the State and subject it to community/popular control. This meant also a struggle to find forms of governance adequate to this task. The opposition of marginalism, closely linked to progressivism and the emergence of “science” as religion (Auguste Comte and Herbert Spencer), was a denial that the economic relationships between classes could be defined in any way, which would permit popular/communal control.3  Marginalism not only rejected the existence of a surplus to be allocated but also the idea that social benefit could be measured and therefore allocated through communal/popular governance. Since every economic relationship was reduced to implicit contracts between individuals there was no way to create scientifically reliable economic knowledge of classes, only tentatively for individuals, so-called methodological individualism.

What came to be social policy at the outbreak of WWI was, in fact, a denial that there was anything social at all. The entire history of the State’s promotion of adventurers, who in turn bought or leased the instruments of the State for the creation of monopoly wealth, was reduced to a footnote at best. Marginalism was conceived to explain — apologetics — what, in fact, had led to its creation as an ideology to counter democratic economic forces.

This is important in order to understand how the US religious doctrine of “free enterprise” was concocted and how the marketing strategy of the Public-Private Partnership (PPP) became the dominant ideology of the end of the 20th century and the formal unquestioned dogma of the 21st. What is often alternatively called “neo-liberal” and “neo-conservative” is better understood if one looks at the history of the Roman Catholic Church. The 18th and 19th centuries were something like the Reformation, culminating in Marxism — itself a spectrum as broad as that between Lutheranism and Calvinism. The 20th century began the “Counter-Reformation”. Despite the successes of the October Revolution, the Chinese Revolution and the Cuban Revolution, the effect of this counter-revolution was to isolate these revolutions from the rest of the Church. In 1989, the Russian Revolution was no longer merely isolated but largely defeated — not surprisingly with a Polish pope in the van. The bullet in the neck was the NATO war against Yugoslavia.

The Counter-Reformation had two principal effects in Christendom. One was that it defeated the Reformation in the core Catholic dominions. In the Spanish and Portuguese Empires, for example, there was no Reformation. In the rest of the realms, the political content of the Reformation was purged. Luther and Calvin sided with the State and preserved their own versions of clericalism, inheriting, but not abandoning, the economic wealth and privilege established by centuries of Church theft.

The three great revolutions of the 20th century and to a far lesser extent the failed Mexican Revolution were the first to successfully transfer the socially generated wealth that had been appropriated by the Church and the corporate class (whether aristocratic or plutocratic) to a political structure based on popular/communal ownership and forced, for a brief period, the “Capitalist Church” to share at least symbolically some of its hoarded loot to provide facilities called “public” (as opposed to popular) and create a veneer of reform. The Church did the same thing in the Counter-Reformation — terrorising with the Inquisition and extending educational access through schools for the working class and poor and allowing local languages and some minor concessions to national preference in the clergy. From 1949 until 1989 the strategy was fierce repression and selective gradual openings:  social democracy in Western Europe (except Spain and Portugal, of course) on the “front” and death squads everywhere else.

1989 put an end to the biggest competitive alternative system and restored Russia to Orthodoxy if not to Catholicism. Since then the entire veneer of social democracy has been scraped away in the Western front-line states.  Seventy-odd years of pacification reduced the forces of class struggle — meaning those who supported popular/communal control of social wealth rather than corporate monopoly of the State — to less than a shadow of their former selves.

Nowhere, and at no time, has this become more evident than in 2020 when not a single political party of the “class struggle” tradition was able or willing to respond to the coup de grace against public space, social wealth and humanism that was administered in March past. The conspicuous silence at the massive theft that was orchestrated — untold trillions — while the bulk of the Western population was under house arrest — is beyond shameful.4 This was not an act to restrain a viral pandemic but an act culminating in the final expropriation, not only of the last scraps of social democracy but of the entire public space in which such struggles took place but also could take place. In Portugal, the quality might be called “Salazar light”, not the “new normal” but the “Estado Novissimo“.5

What we hear, for example, from the curia in Brussels, with its quasi-dual pontificate comprising the German Chancellor and her former rival now the president of the European Commission or the World Economic Forum, is something comparable — but, of course, on a global scale — a homily like that delivered by Martin Luther in support of the violent suppression of the Peasants’ Revolt. (Here I am only talking about those who are members of the “Left”.)

The Counter-Revolution/Counter-Reformation, whose spokespersons convene in the conclaves at Davos, has clear objectives. The euphemism is the great “reset”.6 What is described euphemistically as “growth” has always meant growth in power and control. By declaring an end to public space — anywhere — they are returning us to the closed world whose creation and maintenance was the objective of the Roman papacy. (I republished the bull Unaam Sanctam earlier this year for a reason!7  I do not want to repeat here everything I have tried to describe elsewhere. 8  At this writing the conclave in Brussels is deciding what to do with the residue of Christendom in the Western Empire.

Habemus Reset!

Somewhere I read in a history of China that at least the Confucians were amazed at the Roman Catholic Church’s organizational power and wondered that there was nothing equivalent to it in China. The Rockefeller Foundation was so concerned about China that it started very early (ca. 1914) to fund and train Chinese physicians in the Rockefeller model of industrial medicine and social engineering.9

The West compensates for its relatively small population with an extraordinary level of violence and organization. It was that “catholic” organisational capacity that shut down the West and its dependencies in March — and including the Shrine in Fatima, defies the strength of the Holy Virgin.

(What we have been told is the 18 months in the race to a “vaccine” should probably be seen as a planning parameter — adopted at least as early as 2015 — in the pacification program for which the vaccine is both a decoy and a weapon, by no means a toy.)

  1. For a discussion of the so-called “marginalist revolution” see, for example, Nuno Martins, “Interpreting the capitalist order before and after the marginalist revolution”, Cambridge Journal of Economics 2015, 39, 1109-1127.
  2. See Eric Williams, Capitalism and Slavery, and Gerald Horne, The Apocalypse of Settler Colonialism, reviewed by this author.
  3. What most people understand as “Darwinism” is actually “social Darwinism” as taught by Herbert Spencer et al. Charles Darwin did not consistently argue for the “survival of the fittest”. Rather he suggested that species’ variations could explain why some members of a species proliferated in an environment or survived changes in the environment. Unlike Spencer and vulgar Darwinists, Darwin claimed no teleology or interest in nature that could predict or promote any species or variation thereof. For a brief discussion of the difference between Darwin and vulgar Darwinism, see Morse Peckham, “Darwinism and Darwinisticism” in The Triumph of Romanticism (1970) pp. 176-201.
  4. While it is a matter of record that the US Federal Reserve gave away some USD 4 trillion on a single day at the beginning of the so-called pandemic, with no questions asked, both the US regime and its vassals in Brussels feel that any assistance to Europe’s SME sector must be endlessly debated and so structured that only the administering banks profit from it.
  5. For example, under Salazar’s Estado Novo that ended by revolution in 1974, three persons meeting in public spaces; e.g., on the street, constituted a “demonstration” requiring police authorisation. For those old enough to remember, the similarity to masks and social distancing is hard to overlook.
  6. World Economic Forum: The Great Reset; see also here:
  7. There is One God, One Faith, and One ChurchDissident Voice, May 2020.
  8. See my Dissident Voice articles this year if interested.  See, among others, “Re-Orientation”, 3 February 2020, and “The First Circle”, 24 April 2020.
  9. E. Richard Brown, Rockefeller Medicine Men, Medicine and Capitalism in America. It is just a coincidence that it was also a man named Gates, Frederick T, a Baptist preacher and not a physician, who initiated the tradition of plutocrats using medical institutions to design society in their particular interests. Rockefeller money turned the Peking Union Medical College from a missionary endeavour into a scientific medical school. Rockefeller money also seeded the Johns Hopkins University School of Public Health, now under the patronage of billionaire Michael Bloomberg, where it hosts such exciting séances like Event 201.